oxford classics mods 2010, (courses ia and ic) plato, euthyphro and meno

8/13/2019 Oxford Classics Mods 2010, (Courses IA and IC) PLATO, EUTHYPHRO AND MENO

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FIRST PUBLIC EXA MINATIONHonour Moderations in Classics Courses I and IC)

PLATO EUTHYPHRO ND MEN

HILARY TERM 20 10Monday 8 March, 9.30 am 12.30 pm

Answer Question I and TWO others

Marking scheme: Question 1, 10 of overall mark for each translationand for each commentary (total 50 ); other questions, 25 each.

Do not turn over until told that you m ay do so


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1. TRANSLATE and write critical commentson TWO of the following passages,of which (a) may not be one, and, WITHOUT TRANSLATING, write criticalcomments on a third which may if you wish be (a).

Eye Kai dhiyov ooc a p d ~ ~ p o vla o v , ~ K ~ ~ T E S ,71b ahriovos ipyov {o ~ i vi~pe/?&s dlv~a a t i ~ a S +EL paeiiv.7 6 8 ~C V T O Lroe dah&s hPyw, L Zdv pPv ~cxap~upCvaei?riunpar 70;s ~ E O ~ S~ y ~ c vE ~ a ip d m tv ~ 6 x d p r v d ~e~ a itiwv, ra t i ~ ' i u r~& ~ U L Q , a i+{EL d ~ o i a t i ~ aotis TCiSiovs o i ~ ov s a id K O L V ~ &V ad h~ wv -d S' (vavria T&V~rxap~upCvwvior/?r6lj, h 69 ~ a iiva~phrhdaavra iaioiadhhvocv.CS2 Haohti pot S'd t9paXv7CPwY, E 6 8 t i p ~ v , i

6pobhov, rlars v 76 ~~ dlI \acovv ?jphrwv*&hhh ydp 06C apd8vpds pr rl GeSci~ac-S hos E L ~ a idp vvri 6ine~SIj aa

a 6 ~ @o8a, oia~~pciaov. E; o i ~ ~ ~ p i v a ) ,uav&s hv G7aapd ooti njv d u e d ~ r a prpa8tj~7.

b EUTHYPHRO: Only a while ago I told you, Socrates, that it wastoo great a task to learn with accuracy what all these things are.However, let me tell you this without further ado: if one knowshow to say and do things gratifying to the gods in prayer and insacrifice, this is what s holy, and such conduct is the salvation notonly of private households but also of the public well-being ofcities. And the opposite of what is gratifying is impious, and turnseverything upside down, and wrecks it.SOCRATES: YOUcould have told me the principal thing I askedfor in far fewer words, Euthyphro. The trouble is, you re notreally trying to teach me t s obvious. Even now you turned asidewhen you were on the point of giving the answer, by which Icould have learnt well enough from you what holiness is.

(PLATO, uthyphro 14a11-c3)


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2 E i otv c inov pm& r a h w T o ik o rolvvv pot Ca4rb ein4, M 4 ~ w v . 046lv G~a+dpovu~viL ra4rdvclaiv Gnaaa~, i r o h o +as c7va~; cixc s Grj?rov &v rl rcinciv;

5 MEN. 'E y o y c .XL O h o 63 ral rep1 TGV &pcrGv. K&V 1 ?roAAai ~ a i~ a v r o 6 a n a iciriv, yd ri 760 ~ a 6 ~ 6 v&iraaal +ovarv82 8 cluiv & fera l, cis raAGs nov 8xei &no phi$avra rbv~ ~ o ~ ~ i v d p c v o v@ e?por$uav~t rtcivo GqAGuai, m y ~ & v c td otaa &pcrl]- i 06 pav0aivas L Adyo;MEN. AorG y6 poi pav0dv~iv-O i pdvroi (Ss po6Aopaiyi KariXo T ipordpcvov.XL ITdrcpov 62 nepi & pcr$s pdvov ao i o&w Bore?,

5 Mdvwv, Mv lv &v6pbs civat, &M 7 81. yvvatrbs ~ a iGVl iMov , 4 rai ncpl 6 y ~ c i as a lrep>pcyi8ovs ral ncpl tq6osLua6ros;

PLATO, eno 72~1 -d7 )c) ZSL. adpc 84, ncipdpcBd uoi ctncb rl 2 m vurdnei o t v ci rd8c & n o S ~ x ~h A ctvai. 80 -r ~y&p 6ij ipiv

10 roirro q i j p a , pdvov rLiv o'vmv ruy ~a ivci xpdpari dci2irdpwov. iravGs COL, j & M o s TOS ( i i r~ i s ; y i , y2p r&v

C oGros & ya n4 qv cZ p r &pcr$v etnois.MEN. ' A M & roirrd yr c8q8cs, 2 Z d ~ p a r c s .2 IGs Adycs;MEN. 'Or1 qijp no6 Z ~ L V ~ T 6v u6v Adyov 8 &cl

5 X $ $ g n m a ~ . c7e.u. l l 8$ Gjv wdav ris p$ +aiq c16iva~,U jua6ros & H O ~ ;&u?rcp ~ c p ioir q ~ p a ~ o s ,j $ v O ~ ) C LU01 & ~ T O K E K P ~ U ~ ~ L ;E a . TM qBij 8yoyc. ~ a il pdv yc r d v ao+Gv r is cZqr a l 2 p ~ m i ~ L i ve ~ a l y o v ~ m ~ ~ L i vipdpcvos, clno~ p' &v

d a6r+ i ' E p l p'n, cimrai* ci l p$ 6p0Gs A iy o, uhv8pyov Aa p@ b ci v Adyov ~ a i?A&yxcrv. ci 81. &mep iydTE tcal 0 h vvvl +lA o~ mc s jIo6Aoiwo dhh4Aois 6tahiycuBat,6cZ 64 ? rpqdrcpdv m s ~ a i ~ahc~r i r&rcpov~ o ~ p l v c ~ e a c .

PLATO, eno 75bS-d4)

TURN OVERACLA 4162


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XL. O ~ K O C V-vpPaivei i f 6 v 0 h irpohoyeis, rb perk5 popiov & p c e s nphrreiv L &V nphnp, roCro 6pe~Gv~ T v a rr v yhp 6i~aioov'vqvpdpiov 4 6 s &perijs eTvai, ixal &aura7 0 6 ~ ~ ~ .l 0 5 ~ij T O ~ T O hCyC0; 8 ~ 1 ~ 0 6 ~ & T o sA 0 ~

cixeiv 'r;lv & pq 'v , a6'r;lv p& noMoC 8eis eineiv 8ri i m i v ,n&uau 61 39 np &fiu cEper;lv eTvai, ih vnep prrh popiovC ciperijs ?rpArrqrai, Bunep e i p q ~ & s L &per4 i m i v rb 8Aov~ a ij6q yvwuophvov i p oc , ~ a i v 4 ~ a r a ~ e p p a r i ~ ~ s6rjlv~ a r hdpia. Geirai o h uoi nhhiv i f kpx ijs, &S Zpoi ~ O K E ; ,rijs a6rijs iporrjueos, 2 4iAe MCvov, ri i m i v bperij, e i5 per& popiov &pc+ n& ua np&&s &per;] &v eir]; roCr0 ydpZmiv hiyeiv, W him ris , 8 ~ 1 & u a i j per& 6i~a~oav'vr]sa f i f i s &per4 i a i v . 06 ~ O K C ~oi n h i v 6eiuBai r i)sairrijs Zporrjueos, MA' o k i rivh ci 6 iv a ~ dpiov cipeGs Li m l v , a 6 4 v p d 6 6 ~ a ;

PLATO,Meno 79b4-c9)e) . 'Evvocis a5, 2 MCuou, 05 mw 6 7 P a 6 i [ o ~O*Bero6 bv apipvl ju~eu 8ai;671 T A p1v .rrpGrov 56ci p1v 06, +is

2 m l v i j TOC d ~ r d n 0 6 0 s O ~ ~ O Vpapprj, dunep 0661 VCV T 5o8cv , MA' 057 4erd y' a q v rdre cE6dvai, ~ a i appaAhos&ne~plvtccroS ai6ds, ~ a l6x Y ~TO&?rope?v. vzv 8 7jyckaibnopeiv 6q, ~ a i unap O ~ K acv, 046' oierai ri6bvai. bM E N . 'AAqOij ACyeis.

xfi 0 6 ~ 0 6 ~ Phhriou zxei ~ p t b +ypa 8 O ~ K@ l ;M E N . Kai ro%d poi 8o ~ ei .Q Anopciv ozv a6rbv ~o irja av rcs~ a la p ~ & v a n a p 4udptq, pGv ri 2/3Ad apev;M E N . 0 6 ~poiye 6o~ei .Q . Tpo6pyov yoCv ri nenoirj~apcv,&S Zo i~e , 1;0 s rb

1 Z(cvpe;v 6 q Zxer- VCV phv yhp ~ a l~ ] T T ~UC L ~ Vv lj6iws o 6 ~ei&ds, rdre 6 2 ig6iws &v ~ a i pbs noM o& s ~ a l ohhc i~i sc GET hv c5 Ahyeiv nep i TOC 6 i ~ A a o i o v o p h v , & S 6eT 6inAauiav4 v y p a p p v i x c ~ v rj~ci.

PLATO, eno 84a3-c2)

ACLA 4 62


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A N . Kai rodrovs Zymyc &&G ?rap& Gv ?rporlpmv paOcZv,oirrov K~AGU&y aO G v- 6 8oxoGol aoc d o i ai byaOoiycyov bai i v 6 ~ ?rdAci 6v8pcs;XA 'E po iyc , *Avv re, kai civac 6oxoGuiv bOd8c dyae oir h ToA~T~KCE,ai ycyovlvai L 06 x ijrrov civac- AA

1.16, tcai 8c8du~aAoc &yaBoi ycydvaacv r j s a6rGv &pcrijs;7 2 dP ZUT V zcpl 05 6 Adyos ; l p b r u y ~d v c i&v. O ~ Kiciulv &yaOoi 1-116 ~ 8 ~ c svOd6c, 068' cl ycydvaaiv i v T?rpdu8cv, MA' ci 6c 6a ~r dv m w &per;l rd Aa i u~o?roiipcv.broiko 62 aro?roirvrcs rd8c axo?roirptv, iipa oi LyaOoi 6v8prsxai rGv virv ~ a iGV ?rpordpmv r a d r ~ v j/v &pcr;Iv v a h o ihya8oi q u av rlo-ravro ~ a i M y .rrapa6oirvac, 4 06 rapa-8orbv r o h o &Opdrq, oG62 mpaXq?rrhv & A y rap' aiXAov.TO&' Zmcv 8 zdrhac (I+ EV 2yA T E xal Mlvmv.

PLATO, eno 93a2-b6

TURN OV R


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The holy gets approved for the reason that it s holy, but it s not because it getsapproved that it s holy Euthyphro 10e). Discuss.Is Socrates right to look for a unified definition of virtue?In what sense does Socrates think that it is not possible to desire bad things? Ishe correct?Socrates is really concerned with a problem of discovery rather than withinquiry D. SCOTT). Discuss.Is Socrates theory of recollection necessarily committed to the pre-existence ofthe soul?How might fiuther questioning turn the slave-boy s true belief into knowledge?Does theMeno give good reason for t h i n g hat knowledge is not necesssuyfor virtue?

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oxford classics mods 2010, (courses ia and ic) plato, euthyphro and meno

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