oyeku meji

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Page 1: Oyeku Meji

Sign: Oyeku Meji

How are you affected?: Ure Buyoko (A good seat)

Santos governing: Orunmila, Esu, Egungun, Sango, Iyami Òsoòronga, Ori UNU, Iku, Ògún, Sapoana,

Orissa Òsányìn and NLA.

Reflection: We will take this Odu as saying "The Land of deceived men is the challenge for truth and

honesty."

The December 31, 2006 was held once again on the day of the deity Oduduwa that began in the Egbe

Orisa Oko with 46 careros ceremony. This great feast which in turn is the first ceremony of the opening of

the year (Latin America Call "Letter of the Year") is celebrated on June date that has been done since the

beginning of the world identified with the summer solstice (Days longer).

In this ceremony Oduduwa revealed with Obi Odu Fold the Meji Oyeku where we certify the time down to

earth by Olodumare mandate to talk to ESU for the permanence of humans on Earth where he lived ESU,

owner of the same; Oroima (the primitive) and Inlé Akofoyeri (Earth's crust) and others.

It was in this Odu which prepared the ground for the survival of human beings to this day.

Meji Oyeku foretells a change cycle for prosperity and stability as prescribed Oduduwa to make a

covenant with ESU. In this Odu Queen Egungun spirituality and prayed that have been to this day ESU

allies to the spiritual power of all deities.

The first of January he fed the Egungun a ram, and the 4th of January we feast on a cow prayed to the

deity, these sacrifices fulfilling cycle evolution predicts we Oyeku Odù Meji for future orientation.

Mr. Readers, once again we meet with these great events everyday knowledge we gain by greater

religious and Fayemi Bogunmbe Baba.

While hiding in the dark The False will be seen through clearly.

Meji Oyeku Composition

Oyeku: In Ure (positive statement): Emergence ancestral principle of all spiritual communication for

humans.

Oyeku: In Ayewo (negative manifestation): Represents the end of the beginning, ie it starts a function

where for lack of knowledge does not end leading to her untimely death.

Orientation Oyeku Meji

- Meji Oyeku certifies us once again, that only the actual ancestral bases. We continue to maintain our

position as the knowledge will help to give a good answer to ignorance. Avoid discussions without

reasoned basis and thus we will fall in an area of instability due to ignorance.

- "The head will crown is chosen before birth by deities, neck sequins that will costly, is chosen before

birth by deities, hips Mosaji used the pledge of the Kings which is very warm , is chosen by the deities

before birth ". This is a parable of Ifa That tells us that Olodumare is the only one authorized to allocate

physical positions, spiritual and material in every human being depending on their behavior on

Earth. Indicating once again that the abuse and bad word of people by evolution or capability of any

Page 2: Oyeku Meji

human being has a name: envy and misconduct. We added again as we have done in other Odu of Ifa

Orisa or sponsor Olodumare or any physical or material exploitation or others.

- Declared in Meji Oyeku Odu of the head of the kingdom Apa: "Your name is Ikuxanu". Added to the

oracle which means that death has spread greatness even before birth. This tells us that O Ye Ye's

mother's death gives us life on earth depending on the behavior that the king gives his subjects, that is

why, many people with position in a day, for their misconduct do not have the other. This also concludes

the process of life and death.

- We must avoid misconduct as Meji Oyeku ESU was blessed to be responsible for returning all evil

desired. This Odu you have malicious men sadness and unhappiness with disease environment and

material death.

- This is completely Odù trade and agriculture. Good week for investment.

- Oyeku Meji represents darkness which hides envy and misconduct. We must be careful with people who

shout from others to seek undeserved position.

- In this Odu youth came out in a canoe to seek the truth and after much sacrifice met with the elders,

who gave the knowledge of life. We must keep looking and listening to the elders who have the

experience.

- Oyeku Meji represents the feminine, along with Ejiogbe gave the beginning of the evolution of everything

on Earth. Speak or ye ye iku (death mother) giving life cycles.

- This Odu says a knot tied to a rope does not take away his strength. We should not grieve because of

offenses and which will serve to encourage us to improve.

- Orunmila prescribed in this Odu that a people who do not have old really be a lost village elder's wisdom

is like wet clay: if you skip over it can slip and break his head. Respect your elders.

- Ifa warns against loss generally have many partners as the zeal in this Odu bring a lot of problems that

disqualify anyone.

- Orunmila guessed for 165 trees and all he did was the palm ebó is why when there are natural

disasters, the palm is the only one that remains. Sacrifice is recommended to keep to any adversity in life.

- People born under this Odu have grown violent family environment, bringing consequences to current

maturity.

- Oyeku Meji is a double instability Odù recommended sacrifice and established guidance.

- Orunmila says in this Odu that should protect all newborns and hovering dark spirituality that may

disturb.

- It is recommended for women in the span of these 15 days taking care of an unwanted pregnancy.

- In this Odu the woman is inclined to betray her husband with a sibling or friend. Use caution and seek

guidance to prevent loss and embarrassment.

- Ente Odù prescribes that many people make requests to the Orisa that are impossible in order to

indulge their greed. If sacrifice is not achieved anything in life.

- This Odu says that the dead must be buried with white clothes as this color represents peace and

freedom in Latin America mistakenly buried with colors and costumes of their births in consecrations of

Page 3: Oyeku Meji

their Orisa, making a big mistake because other colors disturb the peace of the earthly spirituality.  Meji

Oyeku certifies it.

- This Odu warns the separation of two great friends, the orientation is recommended to avoid this

situation.

- Oyeku Meji has great power in the writings of the Iyatena of Igba Iwa Odu Ifa in or Iyanifa Ibodu.

- In this Odu born Eya Aro (catfish or catfish river), is the only one to be used for the cleansing of the

head, confused in Latin America with the snapper.

- In this Odu alcohol ended the brains of humans.

- In this Odu modesty born of humans wear clothes in front of other deities and humans.

- This Odu prescribes that unfortunately death approaches of two great personalities.

- In speaking Meji Oyeku Otonwa (The reincarnation of the man).

- In this Odu comes the power and the kingdom of the woman who most of the time destroys his position

for lack of guidance.

- This Odu is the feast of deity Egungun.

- In this Odu Orunmila taught mankind how to avoid premature death, orientation is recommended to

avoid losses.

Odu events and their respective ebo

- For people who have problems with marital instability is recommended that a ebo with a boa to Orunmila

(This ebo requires the responsible participation of a Babalawo and specific spell)

- For people who have problems at work are advised to make ebo with a ram deity Egungun (This ebo

requires the responsible participation of a Babalawo and specific spell)

- For women who have trouble conceiving are advised to make ebo with a goatee to Orunmila (This ebo

requires the responsible participation of a Babalawo and specific spell)

- For people who suffer from a terminal illness should make ebo with mashed yams and chicken to ESU

(This ebo requires the responsible participation of a Babalawo and specific spell)

- For people who see their wealth decline should make ebo with a guinea pig, a pig and a fish and a goat

Orunmila your head (This ebo requires the responsible participation of a Babalawo and specific spell)

- For people who have problems in their society Esu ebo recommended a large goat, red fabric and a bag

of money (This ebo requires the responsible participation of a Babalawo and specific spell)

. For people who have bad economy making ebo to Orunmila with 4 pigeons, a bag of snail and the

clothes you are wearing (This ebo requires the responsible participation of a Babalawo and specific spell)

- For people who have their deceased parent must make ebo to Egungun deity with a ram (This ebo

requires the responsible participation of a Babalawo and specific spell)

. To avoid being kicked out of his house is recommended ebo with the deity Sapoana rooster and a goat

to Ifa (this ebo requires the responsible participation of a Babalawo and specific spell)

Diseases that affect this Odu: Headaches, malaria, filaria blood, paralysis, dislocation of bones, digestive

disorders, stomach ulcers, blood infections and skin, gum disease, blindness and anger.

Meals on the Orisas the sign (only for those with the deity)

- Èsú: Chivo (Òbúko)

Page 4: Oyeku Meji

Prohibitions:

- Opportunism and arrivismo.

- Rant

- Drinking alcoholic beverages.

Ebo of the week:

- Marked by Oduduwa: A ebo jutía board with this deity.

Recommendations of this Odu:

- Make sacrifice.

- Be transparent.

Oriki of the week: oriki Olokun

Olokun was going, going 'ge Olojo Oni, a dupe or. A dupe Orunmila,

Keje ibi Elerin Olodumaré ipin. Eshu Pele. Pele Olokun.

Pe mo Olokun or Olokun mo pe or pe or Olokun mo. Neither IGBA goal.

Mo is Okuta je pe, ri obi eti'g kiti bure. Ni 'ka le,

Pele Olokun, faith Olókn my lo're, mo dupe.

I Oló kun mo fun, mo dupe, Olokun me mo fun, mo dupe

Olo kun fun Lafia me, mo dupe. Gold you broil, fun Olokun or re wa sa awon oyi is fun or

Olokun iba, iba Olokun, Olokun if ba se or

Awon Jeke Olokun o'iku NUAA. Ma ja wa kiki Orun. Olokun ba me.

Nu or or or ki e mo re e toray. B'omi ta 'afi a row ase ase ase pon' is or

Olokun Praise, praise the owner of the day, I give thanks. I thank the spirit of fate,

Witness of creation, second from the mother of creation, divine messenger I salute him. Ocean Spirit I

salute him.

Ocean Spirit I call it. Olokun I call it. Ocean Spirit I call it. I call three times

It is the stone that breaks suddenly, without bleeding, who brings good news. He who has no age.

Olokun I salute him. Endless Ocean Spirit bottomless, we give thanks.

Olokun guide us, we give thanks. The spirit of the Oceans gives children, we thank you.

Olokun gives us health, we thank you, the power of transformation comes through ritual to Olokun and is

beyond understanding.

Respect Olokun, Olokun respects, respects the spirit of the ocean.

Ocean Spirit protects us from disaster and death. Praise the power of heaven. My father Olokun, save

me.

I will worship You as long as there is always the ocean. Let there be peace in the waters that bring the

power of the spirit. I roasted.

That Ifa (History)

Jewesun's coming (Jesus) to earth.

The priest who did the consultation Jewesun before he left the sky was called:

Bi oku aba or kponkpon kpe alayujé

ofIfá daun ado Looma fun Agutan

Page 5: Oyeku Meji

abe Dumare okonbiomoolo tinshe igbatema sa laa arinim Arage

When called to his death from a distance

is a living being that will answer the call

Olodumare's son named in heaven Jewesun was ordered to slaughter a sheep and red fabric to survive

humans plot against his sojourn on Earth. He was also told to deliver a goat to Esu, which openly refused

to do, because He came to earth to destroy the evil forces represented by ESU.But agreed to sacrifice

sheep and red fabric. The Ifa priest told him that if he did not sacrifice to Esu what it would kill agents and

shorten the duration of his life and missionary work on Earth.However, since he had made the sacrifices

of sheep and red fabric, resurrected after three days and his fame survive after returning to Heaven.

When it came to the world and was about to begin his task of preaching the objectivity of truth, the way

people live in the sky and love for his creatures Olodumare. ESU appeared in his dreams and told him

that not even the Olodumare had managed to eliminate their influence on the entire planetary

system. ESU explained that if he did not gave a goat, the blame would be his, since he would influence

his followers to destroy him.

Jewesun again refused to serve ESU, on the basis that the property will never falter to evil.Jewesun died

three years after starting its work on the ground.

His mother had come secretly to Orunmila on the eve of the departure of the Earth Jewesun and

persuaded him to make the sacrifice to Esu that his son had refused to do. Orunmila went to the scene of

a goat just after sunset Sun Orunmila said he would have started two hundred leaves of different plants to

wash the head of his son on the altar of ESU. But as it is possible to wash one's head without it being

present, there was no way to make the sacrifice. When she insisted that Orunmila had to reach a

settlement, he responded by saying: "The leaves of the forest and were asleep and were not to be

disturbed." That expression in Yoruba means Jewesun, and Orunmila said it should be the name of Odo

Agutan, omo Olodumare okonbi tiienshe when descended to earth. As Jewesun Earth was to leave the

next morning there was no opportunity to make the sacrifice to Esu. .

Council removed this guidance: When this Odu consultation for a child is conceived, he should tell the

parents that came as a reformer, but unless you make special sacrifices on their behalf, as they told

Jewesun in Heaven, not live to fulfill his task and consolidate his popularity after his death.