palestine during the inter-testament times

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    Palestine during the Inter-

    Testament times

    RELB 116 Life and Teaching of Jesus

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    The territory controlled by a king orpeople varied from time to time, and

    was often disputed by other peoples.The coast-line has varied over the

    years, particularly in the Gulf of Persia.

    An approximation to the modern coast-

    line is generally used in the maps

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    The Break of Macedonian Empire

    The Seleucid Empire was founded byAlexander's general Seleucis. His

    descendents were generally namedeither SeleucisorAntiochus. India and

    much of the lands to the east of Persia

    revolted and returned to local rulership

    on the death of Alexander

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    Macedoniawas claimed by members ofAlexander's family, who were all

    eventually murdered. The land revertedto the status of a small kingdom until it

    was taken by the Romans

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    Much of Greece had been virtuallyindependent of Alexander even during

    his lifetime.

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    On the break-up of the Empire, Greekcities started forming leagues for

    defense. Some came under the control of several

    of the competing generals, and there

    was a rather confused period whichculminated in the take-over by the

    Romans

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    Setting the Stage

    Following the conquests of Alexanderthe Great and his early death in 323

    B.C., his empire was divided by four ofhis generals.

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    Palestine initially fell under the rule ofSeleucus, who held authority over Syria,

    but soon passed to Ptolemy, who hadgained authority over Egypt.

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    This period under the Ptolemies from301 to 198 B.C. was generally one of

    peace for the Jews. However, in 198B.C. the Seleucid king Antiochus III,

    also known as Antiochus the Great, re-

    conquered Palestine.

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    At the death of Antiochus III, his sonSeleucus IV took the Syrian throne for

    twelve years after which another son ofAntiochus III, Antiochus IV Epiphanes

    (illustrious) rose to power in 175 B.C.

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    Besides believing strongly in thesuperiority of the Greek culture, having

    lived the past fifteen years as a hostagein Rome as part of a treaty made by his

    father, Antiochus Epiphanes had

    developed a taste for conquest.

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    He detested anything Jewish and setout to destroy anything associated with

    the Hebrew religion. Besides massacring forty thousand of

    the residents of Jerusalem, Antiochus

    Epiphanes stripped the temple of itstreasures and erected a statue of

    Jupiter in the Holy Place.

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    He ordered the offering of swine assacrifices and prohibited the practice of

    circumcision. Along with this he madeevery effort to find and destroy all

    copies of Scripture

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    The Maccabean Period

    RELB 116 Life and Teaching of Jesus

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    During this time, sometime in 167 B.C.,an officer of Antiochus Epiphanes

    named Bacchides came to the village ofModin to impose upon the residents the

    decrees of Antiochus.

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    An elderly priest of the clan of Hasmonby the name of Mattathias stabbed

    Bacchides to death and fled with hisfives sons (John, Simon, Judas,

    Eleazar, and Jonathan) to the

    mountains.

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    Many others joined them in themountains to form a resistance

    movement that would eventually lead toJewish independence. Among those

    joining were the Hasidim who had

    fervently resisted outside cultural

    influences in order to remain faithful to

    the Torah.

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    Mattathias died in 166 B.C. and theleadership of the rebellion he had

    begun fell to his son Judas (calledMaccabeus, the hammer, hence the

    name Maccabean for the entire period

    under the leadership of the

    descendents of Mattathias).

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    Judas proved to be an able man of war,for after a series of victories he

    reopened, cleansed and rededicatedthe temple in 164 B.C., re-establishing

    the daily sacrifice.

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    This rededication is commemorated tothis day with the celebration of

    Hanukkah, also called the Feast ofDedication, and was celebrated at the

    time of Christ as is recorded in John

    10:22.

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    Since such a celebration would be atime of great patriotism one can well

    assume what the messianicexpectations must have been when the

    Jews came to Jesus on that day asking

    if He was the Christ, as described in

    John 10:24

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    Though having succeeded in his fightfor religious freedom, Judas Maccabeus

    continued to fight for political freedom.He met his death in battle in 161 B.C.

    and the leadership passed to his

    brother Jonathan.

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    Their brother Eleazar had already diedin battle, reported by Josephus as being

    crushed by an elephant that he stabbedwith his weapon while mistakenly

    thinking Antiochus Eupator (the son of

    Antiochus Epiphanes and who reigned

    in Syria for two years following the

    death of Antiochus Epiphanes) to be

    mounted on said elephant.

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    Jonathan gained great advantage inthat there was a dispute going on overthe throne of Syria at the time of his rise

    to leadership.

    Demetrius(who was the nephew ofAntiochus Epiphanes) and Alexander

    Balas(who claimed to be Antiochuss

    illegitimate son) both sought the support

    of Jonathan by giving him concessions.

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    Demetriusallowed Jonathan to freelymarch his army into Jerusalem, while

    Alexander promised him the HighPriesthood.

    Jonathan threw his support toAlexander and from that time on theHigh Priest was a Hasmonean.

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    Fiensy observes that this was probablythe time that marks the beginning of the

    Essene sect since many of the orthodoxJews were infuriated that the

    Hasmoneans, who were not of High

    Priestly lineage, would hold the office.

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    Jonathan was successful in formingtreaties with Sparta and Rome and in

    reinforcing the wall of Jerusalem.Nevertheless, in 142 B.C. he was

    captured and killed by Tryphon, a

    Syrian general who also coveted Syrias

    throne.

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    Simon, the remaining son of Mattathias(John having also died in battle shortly

    before this time) ascended to power.Simon made a treaty with Demetrius II

    who was contending with Tryphon for

    Syria.

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    Through this treaty Simon procuredpolitical independence for Judea for the

    first time since the Babylonian exile. Aswas Jonathan, Simon also became the

    High Priest.

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    In 134 B.C. Simon was assassinated byhis son-in-law Ptolemy, who also

    imprisoned and eventually killedSimons wife and two of his sons.

    Despite the efforts of Ptolemy toassassinate him also, another son, JohnHyrcanus entered the power void left by

    Simon

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    As well as being High Priest, Johnmade political gains by conquering

    Samaria and destroying the temple builton Mount Gerizim.

    John also succeeded in conquering andconverting the Idumeans who in yearsto come would become the most

    patriotic of the Jews.

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    During this time his politics alienatedhim from the Pharisees and he began to

    align himself with the Sadducees, whofavored the efforts toward Hellenization.

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    Upon the death of John Hyrcanus in105 B.C., his son Aristobulus came to

    power, assuming the title of king for thefirst time since before the Babylonian

    exile.

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    Ambitious and without scruples,Aristobulus starved his own mother to

    death in prison and killed one of hisbrothers. Though he was able to

    increase his influence with the

    annexation of Galilee, Aristobulus only

    reigned a year before dying of disease

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    Alexander Jannaeus, brother ofAristobulus, assumed power and

    reigned until 77 B.C. Though at one point the territory of

    Judea actually surpassed the ancient

    boundaries of the twelve tribes,Alexanders rule was marked by

    violence, cruelty, and civil war.

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    While enjoying the support of theSadducees, he was detested by the

    Pharisees. During the civil conflict he had 800 of

    the principle Pharisees of Jerusalem

    crucified, executing their wives andchildren before their eyes as they hung

    on the crosses

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    When Alexander Janaeus died, his wifeAlexandra assumed the throne. During

    the reign of Alexandra from 78 to 69B.C. the Pharisees gained considerable

    influence and began to hold such

    positions in the government that

    Josephus wrote that the Pharisees

    governed her.

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    Already appointed High Priest by hismother, Hyrcanus II was Alexandras

    rightful heir at her death, but his

    younger brother Aristobulus II incited a

    civil war and seized power, which heheld until 63 B.C. at the coming of the

    Roman general Pompey, who first

    defeated the Seleucids in Syria andthen conquered Palestine with much

    bloodshed.

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    Both Hyrcanus and Aristobulusappealed to Pompey for arbitration intheir quest for power.

    Pompey sided with Hyrcanus,reinstalling him as High priest whileleading Aristobulus away to Rome as a

    trophy of war.

    Though High Priest, Hyrcanus was amere puppet in the hands of his

    Idumean advisor Antipater.

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    The Reign of Herods

    RELB 116 Life and Teaching of Jesus

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    At the death of Pompey, Antipaterproved himself a faithful supporter of

    Julius Caesar, who bestowed uponAntipater the title of procurator of Judea

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    Two of Antipaters sons, Phasael andHerod, were given authority over

    Jerusalem and Galilee respectively.After the assassination of Julius Caesar

    in 44 B.C., Antipater and Herod gave

    aid to the forces of the conspirators

    Brutus and Cassius.

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    By 42 B.C. when Brutus and Cassiushad been defeated by the forces of

    Octavian and Mark Antony, Antipaterhad died by poisoning.

    Mark Antony conferred on Phasael andHerod the title of tetrarch along with

    responsibility of Jewish politics.

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    Antigonas, a surviving son ofAristobulus II managed to put this in a

    bad light and gained the support of theParthians to lay siege to Jerusalem.

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    Phasael committed suicide before hecould be taken, and upon capturing

    Jerusalem Antigonas cut off the ears ofHyrcanus (his uncle) so that he would

    no longer qualify as High Priest. Herod

    managed to escape and sought out

    Antony in Alexandria.

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    In 37 B.C., three years after Antigonashad seized power, Herod retook

    Jerusalem with the support of theRomans.

    Antigonas was executed, and Herodcontrolled of all of Palestine.

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    Herod, also called Herod the Great, wasknown for great cruelty, even among his

    own family. During the period of his reign he had

    ten wives.

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    The first was Mariamne, thegranddaughter of Hyrcanus II.

    Herod was always suspicious of thepolitical ambitions of the survivingHasmoneans, so one by one he had

    them murdered, including Mariamne.

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    As time went on he also murdered histwo sons by Mariamne, Alexander and

    Aristobulus IV. Herod was being true to his character

    when he ordered the boy babies in

    Bethlehem killed as seen in the Gospel

    of Matthew.

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    Just prior to his death he gave ordersfor the most distinguished men of

    Jerusalem to be executed upon hisdeath so that the nation would be in

    mourning upon his demise. Fortunately,

    those orders were never carried out.

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    Having ruined his popularity with thepeople through his own cruelty, Herod

    sought to gain political points throughgrandiose construction, in Jerusalem

    and elsewhere in Palestine. Most

    notable of these constructions was the

    temple

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    Upon his death in 4 B.C., Herod left themajority of his kingdom to his three sons

    Archelaus, Antipas, and Philip.Archelaus, also noted for his cruelty,

    ruled over Idumea, Judea, and Samaria.

    He only ruled for two years beforefalling out of favor with the emperor,

    Octavian, and was banished to Gaul.

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    Roman procurators then ruled over theregions except for a short period when

    Agrippa I ruled. The most notable ofthese was Pontius Pilate, the fifth

    procurator to hold authority. As with

    procurators both before and after him,

    Pilate did much to cause the hostilefeelings of the Jews toward Rome.

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    Antipas, the Herod who beheaded Johnthe Baptist and before whom Jesus

    appeared before His crucifixion, wasgiven the rule of Galilee and Perea.

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    Antipas, who was half Samaritan (hismother being Malthace, the Samaritan

    wife of Herod the Great) and alreadylooked upon with disdain by the Jews,

    further scandalized the Jews by

    divorcing his first wife and marrying

    Herodias, the wife of his half-brotherPhilip.

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    Herodias is characterized by one writeras being to Antipas what Jezebel was to

    Ahab.

    Her jealousy of her own half-brother,Agrippa I, would push her husband into

    a play for power that would finally lead

    to his banishment to Gaul in A.D. 39.

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    Philip, the third of Herod the Greatssons to receive power was given

    authority over northeast Palestine. He

    reigned until his death in A.D. 34.

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    Agrippa I, the son of Aristobulus IV whoHerod the Great had put to death, was

    given the title of king over the territory

    formerly ruled by Philip at Philips death.

    Herodias, whose husband Antipas was

    merely a tetrarch, prompted Antipas to

    seek a higher title, whereby heappealed to Emperor Caligula.

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    Agrippa I was a personal friend ofCaligula and wrote a letter to Caligula

    accusing Antipas of having formed a

    secret alliance with the Parthians. At

    this word from Agrippa, Caligula

    banished Antipas to Gaul and Agrippa

    was given his territory.

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    In A.D. 41 Caligula also gave to Agrippathe territory that had once been ruled by

    Archelaus but had been under a Roman

    procurator from A.D. 6 to 41. At his

    death in A.D. 44, Agrippa was ruling the

    same general area that Herod the Great

    had ruled.

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    At the death of Agrippa I, Palestinecame under direct Roman rule, Judea

    being through the intermediary of a

    procurator. In A.D. 53, Agrippa II, son of

    Agrippa I, was made king over Philips

    former territories.

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    Like others before him, Agrippa IIcaused great scandal by his moral

    debauchery, most notably the

    relationship he had with his sister

    Bernice. It was before this Agrippa that

    the Apostle Paul presented his case in

    Acts 26. Agrippa II died in A.D. 93 andwas the last of the Herods to rule.

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