1 [P.T.O.

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1. According to Advaita Vedanta the

following powers of avidya are

responsible for the perception of the

external world :

(A) Tulavidya and Mulavidya

(B) Adhyasa and Bhrama

(C) Prakasa and Kriya

(D) Avarana and Viksepa

2. “~p” is a.................... .

(A) Simple and truth-functional

statement

(B) Simple statement

(C) Compound and truth-functional

statement

(D) Compound and non-truth-

functional statement

1. v}Srosnkarkuqlkj vfo|sP;k [kkyhy 'kDrh

ck· txkps izR;{kKku gks.;klkBh tckcnkj

vlrkr %

(A) rwykfo|k vkf.k ew kfo|k

(B) v/;kl vkf.k Hkze

(C) izdk'k vkf.k fÿ;k

(D) vkoj.k vkf.k fo{ksi

2. “~p” gs vkgs-------------------------

(A) ljy vkf.k lR;rk&QyukRed fo/kku

(B) ljy fo/kku

(C) feJ vkf.k lR;rk&QyukRed fo/kku

(D) feJ vkf.k u&lR;rk&QyukRed fo/kku

PhilosophyPaper III

n'kZu'kkL=iz'uif=dk III

Time Allowed : 2½ Hours] [Maximum Marks : 150

Note : This paper contains seventy five (75) multiple choice questions. Each

question carries Two (2) marks. Attempt All questions.

lwpuk % ;k iz'uif=dsr ,dw.k iPpŸkj (75) cgqi;kZ;h iz'u fnysys vkgsr- izR;sd iz'ukyk nksu (2)xq.k vkgsr- loZ iz'u lksMok-

2

FEB - 12313/III

3. Gandhi believes in only one religion,

because :

(A) According to him there is one

God

(B) Hinduism is great religion

(C) Moral standards all over the

world are same

(D) Basically he believes in Islamic

monotheism

4. The following Vedantin Acaryas

insisted on literal meaning

(mykhyartha) of mahavakyas as

against derivative meaning

(laksyartha) :

(A) Samkara and Ramanuja

(B) Samkara and Nimbarka

(C) Samkara and Vallabha

(D) Ramanuja and Vallabha

3. xka/khth dsoy ,dk /kekZr fo'okl Bsorkr]

dkj.k %

(A) R;kaP;k ers bZ'oj ,d vkgs

(B) fganqokn gk egku /keZ vkgss

(C) laiw.kZ txkr uSfrd ekuds lkj[khp vkgsr

(D) eqyr% R;kapk bLykeh ,ds'ojoknkoj

fo'okl gksrk

4. [kkyhy osnkarh vkpk;k±uh egkokD;kapk y{;kFkZ

u djrk R;k aP;k okP;kFkk Zoj Hkj fnyk

vkgs %

(A) 'kadj vkf.k jkekuqt

(B) 'kadj vkf.k fuEckdZ

(C) 'kadj vkf.k oYyHk

(D) jkekuqt vkf.k oYyHk

3 [P.T.O.

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5. Conjunction of threads is the

following type of the cause of

a cloth :

(A) Asamavayikarana

(B) Nimittakarana

(C) Sahakarikarana

(D) Samavayikarana

6. The following system has criticised

the Nyaya doctrine of Samanya most

vehemently :

(A) Mimamsa

(B) Jainism

(C) Sankhya

(D) Buddhism

5. rarqla;ksx Eg.kts dkiMkps iq<hy izdkjps dkj.k

gks;-

(A) vleokf;dkj.k

(B) fufeŸkdkj.k

(C) lgdkjh dkj.k

(D) leokf;dkj.k

6. iq<hy n'kZukus U;k;n'kZukP;k lkekU;fo"k;d

flºkUrkoj vR;ar tksjdl Vhdk dsysyh

vkgs %

(A) ehekalk

(B) tSu

(C) lka[;

(D) cSº

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7. Rawls’ concept of justice is a version

of :

(A) Utilitarian theory

(B) Capabilities theory

(C) Intuitionist theory

(D) Contract theory

8. The view that one general term can

be applied to many things that

share a common property that is

objective :

(A) Realism

(B) Nominalism

(C) Conceptualism

(D) Formalism

9. The weakness of will is :

(A) Eudaimonia

(B) Akrasia

(C) Arête

(D) Thumos

7. jkWYlph U;k;kph ladYiuk gh ;kphp ,d

vko`Ÿkh vkgs %

(A) mi;qDrrkoknh miiŸkh

(B) {kerkoknh miiŸkh

(C) var%izKkoknh miiŸkh

(D) djkjkph miiŸkh

8. lkekU;in gs v'kk vusd oLrwauk ykxw gks≈

'kdrs T;kr ,d oLrqfu"B leku xq.k/keZ

vlrks \

(A) okLrookn

(B) ukeokn

(C) ladYiukokn

(D) vkdkjokn

9. ladYiukps nkScZY; Eg.kts %

(A) ;qMkW;eksfu;k

(B) vÿsfl;k

(C) vfjVs

(D) VwekWl

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10. Match the pairs :

(1) Samkara (i) Suddhadvaita

(2) Ramanuja (ii) Bhedabheda

(3) Vallabha (iii) Kevaladvaita

(4) Nimbarka (iv) Visistadvaita

(1) (2) (3) (4)

(A) (i) (ii) (iii) (iv)

(B) (iii) (ii) (i) (iv)

(C) (iii) (iv) (ii) (i)

(D) (iii) (iv) (i) (ii)

11. Who among the following are

nominalists ?

(1) Hobbes

(2) Locke

(3) Ockham

(4) Abelard

(A) (1) and (2)

(B) (2) and (3)

(C) (3) and (4)

(D) (1) and (3)

10. tksMÓk tq ok %

(1) 'kadjkpk;Z (i) 'kqºk}Sr

(2) jkekuqtkpk;Z (ii) HksnkHksn

(3) oYyHkkpk;Z (iii) dsoyk}Sr

(4) fuacdkpk;Z (iv) fof'k"Vk}Sr

(1) (2) (3) (4)

(A) (i) (ii) (iii) (iv)

(B) (iii) (ii) (i) (iv)

(C) (iii) (iv) (ii) (i)

(D) (iii) (iv) (i) (ii)

11. [kkyhyiSdh dks.k ukeoknh vkgsr \

(1) gkWCt

(2) ykWd

(3) vksde

(4) vkWcsykWMZ

(A) (1) vkf.k (2)

(B) (2) vkf.k (3)

(C) (3) vkf.k (4)

(D) (1) vkf.k (3)

6

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12. Which is the best definition of

“Summum bonum” ?

(A) a good

(B) the greatest good

(C) the good

(D) the highest good

13. State which of the following are

argument & / argument forms ?

(1) p ⊃ q

~ q / ∴ ~ p

(2) A ∪ B

~ A / ∴ B

(A) both (1) and (2) are arguments

(B) both (1) and (2) are argument-

forms

(C) (1) is argument and (2) is

argument-form

(D) (1) is argument-form and (2) is

argument

12. ^lee cksue* ;kph loks ZRœ"V O;k[;k

dks.krh \

(A) 'kqHk

(B) lokZf/kd 'kqHk

(C) 'kqHkoLrw

(D) ijeksPp 'kqHk

13. iq<hyiSdh dk s.kr s ; q fDrokn vkf.k @

;qfDroknkdkj vkgsr rs vks [kk %

(1) p ⊃ q

~ q / ∴ ~ p

(2) A ∪ B

~ A / ∴ B

(A) (1) vkf.k (2) nksugh ;qfDrokn vkgsr

(B) (1) vkf.k (2) nksugh ;qfDroknkdkj

vkgsr

(C) (1) ;qfDrokn vkg s vkf.k (2)

;qfDroknkdkj vkgsr

(D) (1) ;qfDroknkdkj vkgs vkf.k (2)

;qfDrokn vkgsr

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14. For Locke, intuition and

demonstration are degrees of :

(A) Faith

(B) Reality

(C) Knowledge

(D) Opinion

15. If one infers fire on the basis of

clouds seen by mistake as smoke on

the mountain, then one is

committing the following

Hetvabhasa :

(A) Asiddha

(B) Viruddha

(C) Anaikantika

(D) Badhita

14. ykWd ;kaP;k ers var%izKk vkf.k flºrk ;k

ferh vkgsr %

(A) JºsP;k

(B) okLrokP;k

(C) KkukP;k

(D) erkP;k

15. ,[kk|kus ioZrkojhy <x pqdhus /kqjklkj[ks

fnlR;kus R;k vk/kkjkoj vXuhps vuqeku dsys]

rj [kkyhy rdZnks"k djhr vlrksµ

(A) vflº

(B) fo#º

(C) vuSdkfUrd

(D) ckf/kr

8

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16. Husserl’s phenomenology is an

alternative to :

(A) Subjectivism

(B) transcendentalism

(C) Idealism

(D) Objectivism

17. The phrase ‘a-man’ is for Russell :

(A) a clear description

(B) an ambiguous description

(C) a definite description

(D) a consistent description

18. Which of the follwing statements is

incorrect ?

(A) Copula expresses a relation

between two terms

(B) Copula is a sign of agreement

or disagreement between the

subject and the predicate

(C) Copula does not assert or deny

the existence of the subject or

the predicate

(D) Copula is a third term which is

a part of a proposition

16. gqlsyZps ekul?kVuk'kkL= gs ;kP;klkBh i;kZ;

vkgs %

(A) O;fDrfu"Brk

(B) vrhrokn

(C) fpn~okn

(D) fo"k;okn

17. jlsyP;k ers ^,d&iq#"k* gh inkoyh

vkgs %

(A) Li"V o.kZu

(B) lafnX/k o.kZu

(C) fuf'pr o.kZu

(D) lqlaxr o.kZu

18. iq<hyiSdh dks.krs fo/kku pqdhps vkgs \

(A) la;kstd nksu inkarhy laca/k O;Dr

djrks

(B) la;kstd Eg.kts mÌs'kin vkf.k fo/ks;in

;kaP;krhy lacºrk vkf.k vlacºrk ;kaps

fpg~u vlrs

(C) la;kstd mÌs'kin fdaok fo/ks;inkps

vfLrRo Lohdkjrgh ukgh fdaok

ukdkfjrgh ukgh

(D) la;kstd Eg.kts vls frljs in ts

foËkkukpk ,d Hkkx vlrs

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19. From the Platonic perspective,

wrong doing is :

(A) an unwilling act

(B) a voluntary act

(C) a cognitive act

(D) an ignorant act

20. When in illusion one cognises silver

in place of a counch-shell, the status

of silver according to

Advaitavedanta is :

(A) Real

(B) Unreal

(C) Neither real nor unreal

(D) Identical with self

19. IysVkWfud n`f"Vdksukuqlkj xSjœR; gh %

(A) vfuPNkiwoZd œrh vkgs

(B) ,sfPNd œrh vkgs

(C) cks/kkRed œrh vkgs

(D) vKkuewyd œrh vkgs

20. HkzekP;k os h tsOgk ,[kk|kyk 'kqDrhP;k tkxh

jtr Hkklrs] rsOgk v}Srosnkarkuqlkj jtrkpk ntkZ

[kkyhy izek.ks vlrks %

(A) lr~

(B) vlr~

(C) lr~ gh ukgh] vlr~ gh ukgh

(D) vkRE;k'kh ,d:i

10

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21. U;k;n'kZukus vuqekukps [kkyhy oxhZdj.k

Lohdkjysys ukgh %

(A) LoHkkokuqeku o dk;kZuqeku

(B) LokFkkZuqeku o ijkFkkZuqeku

(C) iwoZor~] 'ks"kor~ o lkekU;rksn`"V

(D) dsoˇkUof;] dsoyO;frj s fd]

vUo;O;frjsfd

22. ckSºn'kZukus Lohdkjysys pkj cz„fogkj vkgsr %

(A) eS=h] lR;] cz„p;Z] d#.kk

(B) eS=h] 'khy] lekf/k] d#.kk

(C) eS=h] d#.kk] eqfnrk] mis{kk

(D) 'khy] lekf/k] izKk] ikjferk

21. The following classification of

anumana is not accepted by Nyaya :

(A) Svabhavanumana and

Karyanumana

(B) Svarthanumana and

Pararthanumana

(C) Purvavat, Sesavat and

Samanyatodrsta

(D) Kevalanvayi, Kevalavyatireki,

Anvayavyatireki

22. The four Brahmavihara accepted in

Buddhism are :

(A) Maitri, Satya, Brahmacarya,

Karuna

(B) Maitri, Sila, Samadhi, Karuna

(C) Maitri, Karuna, Mudita, Upeksa

(D) Sila, Samadhi, Prajña,

Paramita

11 [P.T.O.

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23. Out of Isvara, Jiva and Jagat,

according to Madhva :

(A) Isvara is independent, others

are dependent

(B) Isvara and jiva are

independent, jagat is dependent

(C) All are independent

(D) All are dependent on Brahman

24. According to Gandhi, Truth should

be in :

(A) Custom, Tradition and Law

(B) Tradition, Worship, Action

(C) Prayer, Worship and Devotion

(D) Thought, Speech and Action

23. bZ'oj] tho vkf.k txr~ ;kaiSdh e/okpk;k±P;k

ers %

(A) bZ'oj Lora= vkgs] ckdhps ijra= vkgsr

(B) bZ'oj vkf.k tho Lora= vkgsr] txr

ijra= vkgs

(C) loZ Lora= vkgsr

(D) loZ cz„koj voyacwu vkgsr

24. xka/khthuqlkj lR; gs ;kr vlkos %

(A) #<h] ijaijk] fu;e

(B) ijaijk] mikluk] deZ

(C) izkFkZuk] mikluk] leiZ.k

(D) fopkj] okpk] deZ

12

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25. Kevaladvaita-vedanta accepts the

following theory in relation to the

origination of the world :

(A) Satkaryavada

(B) Asatkaryavada

(C) Vivartavada

(D) Parinamavada

26. The concept of ‘Life-world’

(Lebenswelt) can be attributed to :

(A) Frege

(B) Meinong

(C) Brentano

(D) Husserl

27. According to Varna-system, study of

Vedas was regarded as the duty

of :

(A) Only Brahmanas

(B) Brahmanas and Ksatriyas only

(C) Brahmanas, Ksatriyas and

Vaisyas only

(D) All the four Varnas

25. fo'oksRiŸkhP;k lanHkkZr dsoy v}Srosnkar [kkyhy

miiŸkh Lohdkjrks %

(A) lRdk;Zokn

(B) vlr~dk;Zokn

(C) foorZokn

(D) ifj.kkeokn

26. ^thoufo'o* ;k ladYiusp s tud g s

vkgsr %

(A) ›sxs

(B) ehuk°x

(C) czsaVkuks

(D) gqlsyZ

27. o.kZO;oLFksuqlkj osnkaps v/;;u gs ;kaps drZO;

ekuys xsys gksrs %

(A) QDr czk„.kkaps

(B) QDr czk„.k o {kf=;kaps

(C) QDr czk„.k] {kf=; vkf.k oS';kaps

(D) pkjgh o.kk±ps

13 [P.T.O.

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28. In valid categorical syllogism the

middle term must be distrbuted :

(A) at least once in the premises

(B) at least twice in the premises

(C) at least once in the conclusion

(D) at least twice in the conclusion

29. According to Buddhism, tri-ratnas

mean :

(A) Sila, Samadhi and Prajña

(B) Satya, Ahimsa and

Brahmacarya

(C) Avidya, Samskara and Vijñana

(D) Drsti, Sankalpa and Vak

30. If ‘A’ proposition is true, the truth-

value of ‘O’ proposition is................ .

(A) True

(B) False

(C) May be True

(D) May be False

28. ;qDr fu#ikf/kd lafo/kkukr e/;in-------------

O;kIr vlysp ikfgts-

(A) vk/kkj fo/kkukar dehrdeh ,dnk

(B) vk/kkj fo/kkukar dehrdeh nksunk

(C) fu"d"kkZr dehrdeh ,dnk

(D) fu"d"kkZr dehrdeh nksunk

29. ckSºerkuqlkj f=jRu Eg.kts %

(A) 'khy] lek/kh vkf.k izKk

(B) lR;] vfgalk vkf.k cz„p;Z

(C) vfo|k] laLdkj vkf.k foKku

(D) n`"Vh] ladYi vkf.k okd~

30. tj ‘A’ fo/kku lR; vlsy rj ‘O’ fo/kkukps

lR;rk ewY;--------------------

(A) lR; vlsy

(B) vlR; vlsy

(C) lR; vlw 'kdsy

(D) vlR; vlw 'kdsy

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31. The following purusartha has

basically an instrumental value :

(A) Artha

(B) Kama

(C) Dharma

(D) Moksa

32. According to Gandhi, the

government of the village should be

conducted by :

(A) Panchayat of five persons

(B) Sarpanch

(C) Sarpanch and Teacher of

Primary School

(D) Sarpanch and District Collector

33. ‘A cannot be both B and not B’ is

the law of :

(A) Double negation

(B) Identity

(C) Excluded Middle

(D) Contradiction

31. [kkyhy iq#"kkFkkZyk ewyr% lk/kuewY; vlrs %

(A) vFkZ

(B) dke

(C) /keZ

(D) eks{k

32. xka/khthaP;k ers [ksMÓkrhy 'kklu ;kaP;kdMwu

pkyoys ikfgts %

(A) ikp O;Drhaph iapk;r

(B) ljiap

(C) ljiap vkf.k izkFkfed 'kk spk f'k{kd

(D) ljiap vkf.k ftYgkf/kdkjh

33. ^^v gk c vkf.k u&c nksUgh vlw 'kdr ukgh**

gk fu;e vkgs %

(A) f}okj fu"ks/k

(B) rknkRE;kpk

(C) oftZr e/;rspk

(D) O;k?kkrkpk

15 [P.T.O.

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34. For Merleau Ponty embodiment

is :

(A) External Space

(B) Expressive Space

(C) Mechanical Space

(D) Natural Space

35. “Everything that happens (begins to

be) presupposes something from

whch it follows according to some

rule.” Kant stated this in relation

to :

(A) Causation

(B) Substance

(C) Modality

(D) Relation

36. Prama is understood in Nyaya as :

(A) Veridical perception

(B) True cognition—presentative or

representative

(C) True presentative cognition

(D) Means to knowledge

34. esyksZ iksUrhdfjrk lnsgrk Eg.kts %

(A) ck· vodk'k

(B) vfHkO;atd vodk'k

(C) ;kaf=d vodk'k

(D) uSlfxZd vodk'k

35. ^^?kM.kkjh izR;sd xks"V (vfLrRokr ;s.kkjh)

vls dkgh x`ghr /kjrs] T;kiklwu rh xks"V

dks.kR;krjh fu;ekl vuql:u fu"iUu gksrs-**

dkaVus gs fo/kku iq<hy lanHkkZr dsysys

vkgs %

(A) dk;Zdkj.kHkko

(B) ÊO;

(C) jhrh

(D) laca/kh

36. U;k;n'kZukr ^izek* Eg.kts letys tkrs %

(A) ;FkkFkZ izR;{k

(B) ;FkkFkZKku&vuqHko:i fdaok Le`fr:i

(C) ;FkkFkZ vuqHko:i Kku

(D) ;FkkFkZ Kkukps lk/ku

16

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37. Locke did not root personal identity

in :

(A) Consciousness

(B) Memory

(C) Substantial Permanence

(D) Moral Responsibility

38. The world according to Advaita-

vedanta is :

(A) Real

(B) Unreal

(C) Both real and unreal

(D) Neither real nor unreal

39. Purvamimamsa accepts the

following theory of validity. Choose

from the code given below :

(i) Intrinsic validity

(ii) Extrinsic validity

(iii) Intrinsic invalidity

(iv) Extrinsic invalidity

(A) (i) and (iii)

(B) (ii) and (iv)

(C) (i) and (iv)

(D) (ii) and (iii)

37. ykWdus O;DrhP;k rnsorspk vk/kkj ;kr 'kks?kyk

ukgh %

(A) tk.kho

(B) Lerh

(C) ÊO;kRed fuR;rk

(D) uSfrd tckcnkjh

38. v}Srosnkarkuqlkj txr~ vkgs %

(A) lr~

(B) vlr~

(C) lr~ vkf.k vlr~

(D) lr~ gh ukgh] vlr~ gh ukgh

39. iwoZehekalkn'kZu izkek.;fo"k;d [kkyhy flºkar

Lohdkjrs- [kkyh fnysY;k dks"Vdkrwu fuoM

djk %

(i) Lor% izkek.;

(ii) ijr% izkek.;

(iii) Lor% vizkek.;

(iv) ijr% vizkek.;

(A) (i) o (iii)

(B) (ii) o (iv)

(C) (i) o (iv)

(D) (ii) o (iii)

17 [P.T.O.

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40. Rule-utilitarians maintain that we

must consider carefully the

importance of :

(A) The afterlife

(B) Practices

(C) Custom and tradition

(D) Hopes

41. Niskamakarma implies not having

desire for :

(A) any action

(B) prohibitted actions

(C) prescribed actions

(D) fruits of actions

42. The principle of ‘might is right’ as

justice was espoused by :

(A) Thracymachus

(B) Meno

(C) Euthyphro

(D) Phaedo

40. fu;e&mi;qDrrkoknkuqlkj vki.k ;kps egŸo

dkˇthiwoZd y{kkr ?;k;yk ikfgts %

(A) i'pkr thou

(B) nSuafnu O;ogkj

(C) pkyhfjrh vkf.k ijaijk

(D) vk'kk

41. ^fu"dkedeZ* ;k dYiusrwu fu"iUu gksrs bPNk

u ckˇx.ks %

(A) dks.kR;kgh dekZph

(B) fuf"kº dek±ph

(C) fofgr dek±ph

(D) deZQykaph

42. ^cfy"B rks ofj"B* gs U;k;kps rRo ;kauh

ekaMys %

(A) FkzWfleWdl

(B) ehuks

(C) ;qFkh›ks

(D) QhMks

18

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43. According to Naiyayikas, potness in

the pot is perceived by eyes through

the following type of sense-object-

contact :

(A) Samyoga

(B) Samavaya

(C) Samyukta-samavaya

(D) Samyukta-samaveta-samavaya

44. A deductive argument is invalid if

and only if :

(A) All the premises are false

(B) All the premises are true and

the conclusion is false

(C) All the premises and the

conclusion are false

(D) All the premises are false but

the conclusion is true

45. According to Prescriptivism the

basic function of moral language

is :

(A) to express speaker’s attitude

(B) to describe a scientific fact

(C) to describe non-natural nature

of an action

(D) to state what ought to be done

43. U;k;erkuqlkj ?kVke/khy ?kVRo [kkyhy bafÊ;kFkZ

lafud"kkZP;k ek/;ekrwu MksÛ;kauk fnlrs %

(A) la;ksx

(B) leok;

(C) la;qDr leok;

(D) la;qDr leosr leok;

44. uSxefud ;qfDrokn QDr rsOgkp v;qDr vlrks

tsOgk %

(A) loZ vk/kkjfo/kkus vlR; vlrkr

(B) loZ vk/kkjfo/kkus lR; vlrkr vkf.k

fu"d"kZ fo/kku vlR; vlrs

(C) loZ vk/kkj fo/kkus vkf.k fu"d"kZ fo/kkugh

vlR; vlrs

(D) loZ vk/kkj fo/kkus vlR; vlrkr i.k

fu"d"kZ fo/kku lR; vlrs

45. vkns'koknkuqlkj uSfrd Hkk"ksps ewyHkwr dk;Z

vkgs %

(A) oDR;kP;k vfHko`Ÿkh vfHkO;Dr dj.ks

(B) oSKkfud oLrqfLFkrhps o.kZu dj.ks

(C) œrhP;k u&uSlxhZd Lo:ikps o.kZu

dj.ks

(D) dk; djk;yk ikfgts gs lkax.ks

19 [P.T.O.

FEB - 12313/III

46. ,[kk|k fo'oklkP;k lR;rsP;k vVhe/;s fo'okl

varHkwZr ulwu] R;k fo'oklkps fo"k; varHkwZr

vlrkr- ;k n`f"Vdksukpk iqjLdkj dsyk %

(A) jlsyus

(B) MÓqbZus

(C) czWMysus

(D) vkWfLVuus

47. xka/khth ;kaP;kuqlkj gh lR;kxzgkph iwoZvV

vkgs %

(A) iqutZUekr fo'okl

(B) eks{kkr fo'okl

(C) vafre lk/; Eg.kwu vkuankr fo'okl

(D) la'kks/kd o`Ÿkh

46. The view that the condition of the

truth of a belief does not involve

belief but its objects was upheld

by :

(A) Russell

(B) Dewey

(C) Bradley

(D) Austin

47. According to Gandhi, a pre-condition

of Satyagraha is :

(A) a belief in rebirth

(B) a belief in moksha

(C) a belief in pleasure as an

ultimate end

(D) shanshodhak vritti

20

FEB - 12313/III

48. vFkZiw.kZ okD;kph Lo:ik/kk;d vlysyh

vkdka{kk Eg.kts %

(A) oDR;kph bPNk

(B) okD;kpk vfHkizsr vFkZ

(C) ,dk 'kCnkph vU; 'kCnk alaca/khph

vis{kk

(D) okD;kFkkZrhy vkarfjd lqlaxrh

49. fjdjps xWMkej o gscjekl ;kaP;k'kh vlysys

ukrs iq<hyizek.ks of.kZrk ;srs %

(A) fpfdRld

(B) }a}kRed

(C) fo'ys"k.kkRed

(D) fnytekbZ dj.kkjs

50. okD; lR; fdaok vlR; ulrs] ijarq R;kpk

fof'k"V mi;ksx lR; fdaok vlR; vlrks] gs

er ;kaps vkgs %

(A) jlsy

(B) LV™kWlu

(C) foV~xsULVkbZu

(D) vkWfLVu

48. Akanksa as a constitutive condition

of a meaningful sentence means :

(A) Desire of the speaker

(B) Intended meaning of the

sentence

(C) Expectancy of a word for other

words in a sentence

(D) Internal consistency of the

sentence meaning

49. Ricoeur’s relation to Gadamer and

Habermas can be described as :

(A) Critical

(B) Dialectical

(C) Analytical

(D) Reconciliatory

50. A sentence is neither true nor false,

but particular use of it is true or false

according to :

(A) Russell

(B) Strawson

(C) Wittgenstein

(D) Austin

21 [P.T.O.

FEB - 12313/III

51. The word ‘Islam’ means :

(A) Grace

(B) Peace

(C) Virtue

(D) Contract

52. State the rule applied in the

following argument

(X) (Hx ⊃ Mx)

∴ Hy ⊃ My

(A) The rule of Universal

Generalization

(B) The rule of Universal

Instantiation

(C) The rule of Existential

Generalization

(D) The rule of Existential

Instantiation

53. The Ethics of Zoroastrianism is

included in the following :

(A) Prayers, charity and meditation

(B) Goodness of thought, speech

and action

(C) Worship of light

(D) Tolerance and altruism

51. ^bLyke* 'kCnkpk vFkZ gk vkgs %

(A) œik

(B) 'kkUrh

(C) ln~xq.k

(D) djkj

52. iq<hy ;qfDroknkr dks.krk fu;e okijyk

vkgs \

(X) (Hx ⊃ Mx)

∴ Hy ⊃ My

(A) lkfoZd lkekU;hdj.kkpk fu;e

(B) lkfoZd mnkgj.khdj.kkpk fu;e

(C) vfLrRokph lkekU;hdj.kkpk fu;e

(D) vfLrRokph mnkgj.khdj.kkpk fu;e

53. >ksjWfLV™vWfu>eps uhfr'kkL= ;kae/ks lkekoysys

vkgs %

(A) izkFkZuk] nku/keZ o /;ku/kkj.kk

(B) fopkj] ok.kh o deZ ;kaph 'kqfprk

(C) izdk'kkph iwtk

(D) lfg".kqrk o ijfgrokn

22

FEB - 12313/III

54. Gilligan’s feminist ethics of care

assumes that human beings are :

(A) Atomic

(B) Intellectual

(C) Relational

(D) Rational

55. According to Christianity, the

following are the manifestations of

God :

(A) Holy Bible, Holy Church, Holy

Son

(B) Holy Son, Holy Father, Holy

Mother

(C) Holy Father, Holy Son, Holy

Ghost

(D) Holy Mother, Holy Son, Holy

Spirit

56. The earliest sacred texts of

Hinduism are the :

(A) Vedas

(B) Upanisadas

(C) Brahmanas

(D) Aranyakas

54. fxyhxuP;k ti.k wdhP;k L=hoknh

uhfr'kkL=keË;s euq";kyk vls vlY;kps x`fgr

/kj.;kr ;srs %

(A) vkf.od

(B) ckSfºd

(C) laca/kkRed

(D) foosdfu"B

55. f“'pu /kekZuqlkj gh bZ'ojkpk vkfo"dkj

vkgsr %

(A) ifo= ck;cy] ifo= ppZ] ifo= iq=

(B) ifo= iq=] ifo= firk] ifo= ekrk

(C) ifo= firk] ifo= iq=] ifo= Hkwr

(D) ifo= ekrk] ifo= iq=] ifo= vkRek

56. fganw /kekZps lokZr vk/khps ifo= xzaFk gs

gksr %

(A) osn

(B) mifu"kns

(C) czk„.ks

(D) vkj.;ds

23 [P.T.O.

FEB - 12313/III

57. What, according to Wittgenstein,

does a name stand for ?

(A) Idea

(B) Universal

(C) Object

(D) Picture

58. Searle’s classification of speech acts

is based on :

(A) Logic

(B) Pragmatics

(C) Syntax

(D) Semantics

59. “The only freedom which deserves

the name, is that of pursuing our

own good in our own way, so long

as we do not attempt to deprive

others of theirs...... .” It is said by :

(A) Mill

(B) Hegel

(C) Kant

(D) Rousseau

60. Wittgenstein’s later view on

universals is known as :

(A) Picture theory

(B) Linguistic mysticism

(C) Family resemblance

(D) Logical atomism

57. foV~xsULVkbZuP;k erkuqlkj uke d'kkps okpdvlrs \

(A) dYiuk

(B) lkekU;s

(C) fo"k;

(D) fp=

58. lyZus dsysys okd~&fÿ;sps oxhZdj.k ;kojvkËkkfjr vkgs %

(A) rdZ'kkL=

(B) Qyokn

(C) okD;jpuk'kkL=

(D) vFkZfu/kkZj.k'kkL=

59. ^^tksi;±r vki.k brjkaP;k Lokra´;kl ck/kkiksgkspor ukgh] rksi;±r vkiY;k Lor%P;kdY;k.kkpk vkiyk ekxZ voyac.ks] gsp [kjsLokra´; vkgs] T;kl Lokra´; gs uko lkFkZBjrs-** vls dks.kh EgVys \

(A) fey

(B) gsxsy

(C) dkaV

(D) :lks

60. foV~xsULVkbZupk lkekU;fo"k;hpk uarjpkn`f"Vdksu Eg.kts %

(A) fp=&miiŸkh

(B) Hkkf"kd xq<okn

(C) dqVaqc lkn`';rk

(D) rkfdZdh; v.kqokn

24

FEB - 12313/III

61. According to the following systems

there are only two pramanas. Choose

from the codes given below :

(i) Carvaka

(ii) Nyaya

(iii) Vaisesika

(iv) Sankhya

(v) Bhattamimamsa

(vi) Buddhism

Codes :

(A) (i) and (iv)

(B) (ii) and (iii)

(C) (v) and (vi)

(D) (iii) and (vi)

62. Which of the following is not true

for Aristotle ?

(A) Metaphysics is a study of

existence

(B) Metaphysics is a study of

essense of being

(C) Metaphysics is a study of

substance

(D) Metaphysics is a study of an

aspect of being

61. [kkyhy n'kZukauqlkj nksup izek.ks vkgsr- [kkyh

fnysY;k dwVdkarwu fuoM djk %

(i) pkokZd

(ii) U;k;

(iii) oS'ksf"kd

(iv) lka[;

(v) HkÍehekalk

(vi) ckSºn'kZu

dwV %

(A) (i) o (iv)

(B) (ii) o (iii)

(C) (v) o (vi)

(D) (iii) o (vi)

62. vWfjLVkWyP;k lanHkkZr [kkyhyiSdh dks.krs lR;

ukgh \

(A) vfLrRokps v/;;u Eg.kts vfrHkkSfrdh

(B) vfrHkkSfrdh Eg.kts lr~P;k lkjrŸokpk

vH;kl

(C) ÊO;fo"k;d v/;;u Eg.kts vfrHkkSfrdh

(D) vfrHkkSfrdh Eg.kts lr~P;k iSywps v/;;u

25 [P.T.O.

FEB - 12313/III

63. Ramanuja explains the relation

between Isvara on the one hand and

Jiva and Jagat on the other, by

using the notion of :

(A) Abheda

(B) Bhedabheda

(C) Ayutasiddhi

(D) Aprthaksiddhi

64. Akas, dik and kala according to

Vaisesika are all :

(A) gunas

(B) perceptible objects

(C) single and vibhu dravyas

(D) creations of God

65. “Nature has placed mankind under

the governance of two sovereign

masters pain and pleasure.” This

statement is made by :

(A) Berkeley

(B) Bradley

(C) Bentham

(D) Broad

63. ,dhdMs bZ'oj o nqljhdMs tho vkf.k txr~

;kaP;krhy laca/kkps Li"Vhdj.k jkekuqt [kkyhy

ladYiusP;k vk/kkjs djrkr %

(A) vHksn

(B) HksnkHksn

(C) v;qrflfº

(D) vi`Fkd~flfº

64. oS'ksf"kdkaP;k erkuqlkj vkdk'k] fnd~ vkf.k

dky gh loZ %

(A) xq.k vkgsr

(B) izR;{kKs; fo"k; vkgsr

(C) ,dVh foHkq ÊO;s vkgsr

(D) bZ'ojkph fufeZrh vkgsr

65. ^^fulxkZus ekuokyk nq%[k vkf.k lq[k ;k nksu

lkoZHkk Se lŸk sP;k vf/kiR;k[kkyh Bsoys

vkgs-** gs dFku ;kauh dsys vkgs %

(A) cDysZ

(B) czWMys

(C) csaFke

(D) czkWM

26

FEB - 12313/III

66. The following school is known for

proposing complex definitions of

vyapti, examining them crtically and

trying to reach the final definition :

(A) Pracina-nyaya

(B) Navyanyaya

(C) Vaisesika

(D) Mahayana-Buddhism

67. Identify the rule of exportation :

(A) [(p.q) ∨ r] ≡ [(p ⊃ q) ∨ r]

(B) [(p.q) ∨ r] ≡ [(p ∨ r) . (q ∨ r)]

(C) [(p ⊃ q) . r] ≡ [(p ⊃ q) . (q ⊃ r)]

(D) [(p.q) ⊃ r] ≡ [p ⊃ (q ⊃ r)]

68. The view that the inductive principle

cannot be proved or disproved was

upheld by :

(A) Frege

(B) Russell

(C) Locke

(D) Descartes

66. [kkyhy n'kZu O;kIrhph xaqrkxaqrhph y{k.ks izLrqr

dj.ks] R;kaps fpfdRld ijh{k.k dj.ks vkf.k

vafre y{k.kkizr tk.;kpk iz;Ru dj.ks ;kalkBh

Kkr vkgs %

(A) izkphu U;k;

(B) uO;U;k;

(C) oS'ksf"kd

(D) egk;ku ckSºn'kZu

67. cfg%lj.kkpk fu;e vks [kk %

(A) [(p.q) ∨ r] ≡ [(p ⊃ q) ∨ r]

(B) [(p.q) ∨ r] ≡ [(p ∨ r) . (q ∨ r)]

(C) [(p ⊃ q) . r] ≡ [(p ⊃ q) . (q ⊃ r)]

(D) [(p.q) ⊃ r] ≡ [p ⊃ (q ⊃ r)]

68. foxeukps rRo flºgh djrk ;sr ukgh fdaok

vflºgh djrk ;sr ukgh gs er ;kauh ekaMys %

(A) ›sx

(B) jlsy

(C) ykWd

(D) nsdkrZ

27 [P.T.O.

FEB - 12313/III

69. Which of the following is not a well

formed formula (wff) ?

(A) p∨q

(B) p ⊃ (q ≡ p)

(C) ~ p ∨ q ⊃

(D) (~ p . q) ≡ (~ p ⊃ q)

70. Which of the following statements

are true according to Frege ?

(1) Concepts are independent of

objects

(2) Concepts are real in a logical

realm

(3) Concepts are names

(4) Concepts are mental images

(A) (1) and (2)

(B) (3) and (4)

(C) (1) and (3)

(D) (2) and (4)

71. The book Conflict of Interpretations,

is written by :

(A) Dilthey

(B) Gadamer

(C) Habermas

(D) Ricoeur

69. iq<hyiSdh dks.krs lq?kfVr lw= ukgh \

(A) p∨q

(B) p ⊃ (q ≡ p)

(C) ~ p ∨ q ⊃

(D) (~ p . q) ≡ (~ p ⊃ q)

70. ›sxsP;k erkuqlkj] [kkyhyiSdh dks.krh fuosnus

lR; vkgsr \

(1) ladYiuk fo"k;kaoj voyacwu ulrkr

(2) ladYiuk rkfdZdh; {ks=kr lr~ vlrkr

(3) ladYiuk uke vkgsr

(4) ladYiuk ekufld izfrek vkgsr

(A) (1) vkf.k (2)

(B) (3) vkf.k (4)

(C) (1) vkf.k (3)

(D) (2) vkf.k (4)

71. dkWfU∂yDV vkWQ baVjizhVs'kUl gs iqLrd ;kauh

fyfgys %

(A) fMyFkh

(B) xWMWej

(C) gscjekl

(D) fjdj

28

FEB - 12313/III

72. According to Gandhi, Varna is :

(A) Class as well as caste

(B) Class and not caste

(C) Caste and not class

(D) Classless caste

73. According to Jainism, Samyaka

Caritra consists of these five :

(A) Vratas

(B) Silas

(C) Yama

(D) Niyama

74. Who maintained that :

“Philosophers have not done justice

to the distinction, ....between

knowing that something is the case

and knowing how to do things.”

(A) Ayer

(B) Austin

(C) James

(D) Ryle

75. According to Vaisesikas an eternal

substance must be of :

(A) minutest size

(B) larger than minute size

(C) minutest or largest size

(D) largest size

72. xka/khthaP;k ers o.kZ Eg.kts %

(A) oxZ rlsp tkr

(B) oxZ i.k tkr uOgs

(C) tkr i.k oxZ uOgs

(D) oxZfojfgr tkr

73. tSu /kekZuqlkj lE;d pfj=kr ;k ikpkapk

varHkkZo gksrks %

(A) ozr

(B) 'khy

(C) ;e

(D) fu;e

74. oLrqfLFkrh dk; vkgs ;kfo"k;hps Kku vkf.k

dkS'kY;kaps Kku ;krhy Qjdkyk rŸoKkauh U;k;

fnyk ukgh vls er dks.kh ekMys \

(A) ,vj

(B) vkWfLVu

(C) tsEl

(D) jkbZy

75. oS'ksf"kdkaP;k ers fuR; ÊO; ;k vkdkjkps

vlrs %

(A) lw{ere vkdkj

(B) lw{ekis{kk egr~ vkdkj

(C) lw{ere fdaok egŸke vkdkj

(D) egŸke vkdkj

29 [P.T.O.

FEB - 12313/III

R O U G H W O R K

R O U G H W O R K

FEB - 12313/III

30

Time Allowed : 2½ Hours] [Maximum Marks : 150

Number of Pages in this Booklet : 32 Number of Questions in this Booklet : 75

Signature and Name of Invigilator

1. (Signature) .........................................

(Name) ................................................

2. (Signature) .........................................

(Name) ................................................

Seat No.

(In figures as in Admit Card)

Seat No. ..............................................................

(In words)

OMR Sheet No.

(To be filled by the Candidate)

Paper-III

PHILOSOPHY

FEB - 12313

MTest Booklet No.

iz'uif=dk ÿ-

Instructions for the Candidates1. Write your Seat No. and OMR Sheet No. in the space provided

on the top of this page.2. This paper consists of 75 objective type questions. Each question

will carry two marks. All questions of Paper-III will be compulsory,covering entire syllabus (including all electives, without options).

3. At the commencement of examination, the question bookletwill be given to the student. In the first 5 minutes, you arerequested to open the booklet and compulsorily examine it asfollows :(i) To have access to the Question Booklet, tear off the

paper seal on the edge of this cover page. Do not accepta booklet without sticker-seal or open booklet.

(ii) Tally the number of pages and number of questionsin the booklet with the information printed on thecover page. Faulty booklets due to missing pages/questions or questions repeated or not in serialorder or any other discrepancy should not beaccepted and correct booklet should be obtainedfrom the invigilator within the period of 5 minutes.Afterwards, neither the Question Booklet will bereplaced nor any extra time will be given. The samemay please be noted.

(iii) After this verification is over, the OMR Sheet Numbershould be entered on this Test Booklet.

4. Each question has four alternative responses marked (A), (B),(C) and (D). You have to darken the circle as indicated below onthe correct response against each item.Example : where (C) is the correct response.

5. Your responses to the items are to be indicated in the OMRSheet given inside the Booklet only. If you mark at any placeother than in the circle in the OMR Sheet, it will not be evaluated.

6. Read instructions given inside carefully.7. Rough Work is to be done at the end of this booklet.8. If you write your Name, Seat Number, Phone Number or put

any mark on any part of the OMR Sheet, except for the spaceallotted for the relevant entries, which may disclose youridentity, or use abusive language or employ any other unfairmeans, you will render yourself liable to disqualification.

9. You have to return original OMR Sheet to the invigilator at theend of the examination compulsorily and must not carry it withyou outside the Examination Hall. You are, however, allowedto carry the Test Booklet and duplicate copy of OMR Sheet onconclusion of examination.

10. Use only Blue/Black Ball point pen.11. Use of any calculator or log table, etc., is prohibited.12. There is no negative marking for incorrect answers.

A B D

fo|kF;k±lkBh egŸokP;k lwpuk1. ifj{kkFkh±uh vkiyk vklu ÿekad ;k i`"Bkojhy ojP;k dksiÚ;kr fygkok-

rlsp vki.kkal fnysY;k mŸkjif=dspk ÿekad R;k[kkyh fygkok-2. lnj iz'uif=dsr 75 cgqi;kZ;h iz'u vkgsr- izR;sd iz'ukl nksu xq.k

vkgsr- ;k iz'uif=dsrhy loZ iz'u lksMfo.ks vfuok;Z vkgs- lnjps iz'ugs ;k fo"k;kP;k laiw.kZ vH;klÿekoj vk/kkfjr vkgsr-

3. ijh{kk lq: >kY;koj fo|kF;kZyk iz'uif=dk fnyh tkbZy- lq#okrhP;k 5feuhVkae/;s vki.k lnj iz'uif=dk m?kMwu [kkyhy ckch vko'; riklwuigkO;kr-(i) iz'uif=dk m?kM.;klkBh iz'uif=dsoj ykoysys lhy m?kMkos-

lhy ulysyh fdaok lhy m?kMysyh iz'uif=dk fLodk: u;s-(ii) ifgY;k i`"Bkoj uewn dsY;kizek.ks iz'uif=dsph ,dw.k i`"Bs

rlsp iz'uif=dsrhy ,dw.k iz'ukaph la[;k iMrk wu igkoh-i`"Bs deh vlysyh@deh iz'u vlysyh@iz'ukapk pwdhpkÿe vlysyh fdaok brj =qVh vlysyh lnks"k iz'uif=dklq#okrhP;k 5 fefuVkrp i;Zos{kdkyk ijr ns≈u nqljhiz'uif=dk ekxowu ?;koh- R;kuarj iz'uif=dk cnywufeˇ.kkj ukgh rlsp os gh ok<owu feˇ.kkj ukgh ;kph œi;kfo|kF;k±uh uksan ?;koh-

(iii) ojhyizek.ks loZ iMrkˇwu ifgY;kuarjp iz'uif=dsojvks-,e-vkj- mŸkjif=dspk uacj fygkok-

4. izR;sd iz'uklkBh (A), (B), (C) vkf.k (D) v'kh pkj fodYi mŸkjs fnyhvkgsr- R;krhy ;ksX; mŸkjkpk jdkuk [kkyh n'kZfoY;kizek.ks Bˇdi.ksdkˇk@fuˇk djkok-mnk- % tj (C) gs ;ksX; mŸkj vlsy rj-

5. ;k iz'uif=dsrhy iz'ukaph mŸkjs vks-,e-vkj- mŸkjif=dsrp n'kZokohr-brj fBdk.kh fyghysyh mŸkjs riklyh tk.kkj ukghr-

6. vkr fnysY;k lwpuk dkˇthiwoZd okpkO;kr-7. iz'uif=dsP;k 'ksoVh tksMysY;k dksÚ;k ikukojp dPps dke djkos-8. tj vki.k vks-,e-vkj- oj uewn dsysY;k fBdk.kk O;frjh‰ brj dksBsgh

uko] vklu ÿekad] Qksu uacj fdaok vks [k iVsy v'kh dks.krhgh [kw.kdsysyh vk< wu vkY;kl vFkok vlH; Hkk"kspk okij fdaok brj xSjekxk±pkvoyac dsY;kl fo|kF;kZyk ijh{ksl vik= Bjfo.;kr ;sbZy-

9. ijh{kk laiY;kuarj fo|kF;kZus ew vks-,e-vkj- mŸkjif=dk i;Zos{kdkadMsijr dj.ks vko';d vkgs- rFkkih] iz'uif=dk o vks-,e-vkj- mŸkjif=dsphf}rh; izr vkiY;kcjkscj us.;kl fo|kF;k±uk ijokuxh vkgs-

10. Q‰ fuˇÓk fdaok dkˇÓk ckWy isupkp okij djkok-11. dWyD;qysVj fdaok ykWx Vscy okij.;kl ijokuxh ukgh-12. pqdhP;k mŸkjklkBh xq.k dikr dsyh tk.kkj ukgh-

A B D