philostratus, the life of apollonius of tyana volume i. books 1-5.pdf

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HANDBOUND
AT
THE
THE
LOEB
CLASSICAL
LIBRARY
EDITED
BY
T.
E.
PAGE,
M.A.
AND
W.
H.
D.
ROUSE,
Litt.D.
PHILOSTRATUS
I
ROME
THE
MACMILLAN
CO.
PI
11/2-
v./
in
extreme
old
age
nearly
Emperor
Hadrian
had
a
collection
of
sources
then
the
work
before
us
was
drawn,
for
although
Philostratus
who,
like
the
so-called
vii
lines
of
the
Pagan
was
accounted
by
him,
as
by
Brahmans,
an
impurity
to
allow
any
ix
human
beings.
He
preached
Nile,
and
returning
to
Alexandria
held
long
conver-
Paganism
Apollonius
who
instead
of
setting
up
xii
respect
he
prepared
the
ground
for
Christianity
and
was
working
along
kindle
fire
or
make
promise
unto
him
of
any
sensible
1
Eusebius,
On
the
Preparation
for
the
Gomel,
Bk.
iv.
Ch.
13.
xiv
mighty
and
supreme
God."
The
text
followed
by
the
translator
is
that
of
C.
L.
Kayser,
issued
by
B.
G.
Teubner,
at
Leipzic
in
1870.
xv
PHILOSTRATUS
BOOK
I
VOL.
I.
2
divinity
and
make
guesses
that
B
2
enrl
tov
Xoyov,
ov
diroTeXeaai
nrpovdefirjv.
yet
know,
had
work
which
I
have
set
myself
to
complete.
OlKiaV
6
he
wv
8
Apollonius
in
order
to
study
wis-
memoirs
of
dom,
and
having
shared,
by
his
own
account,
his
Damls
used
9
rjXOev
AlyvTTTiov
10
mother,
just
before
Be iraera
a
v
at
the
sound
of
their
song
and
bore
her
child,
for
any
v
13
r/v
rrjv
&pav.
yeyovora
8e
avrbv
14
tongue
affected
fy
Butiy-
the
Attic
dialect,
nor
was
his
accent
corrupted
by
demusin
the
race
he
lived
among.
All
eyes
were
turned
upon
*5
fiev
ol
opvtOes
16
opinions
of
Pythagoras
just
as
17
VOL.
I.
C
fiev
tco
7TTepa>
TrapaireTovTat
to??
yeLva/j,evoi<;
avTov?
/xeXe-
T(DjMeVOL
18
and
vegetables,
19
c
2
KXryinov
Bid
ravra,
/cal
ovBe
ovap
avrco
icpolra.
even
21
tw
22
for
some
one
is
making
a
2
3
24
here.
For
he
appears
to
living
with
her
in
open
sin.
For
the
25
dXX*
dyaBols
26
all
27
AiroXXoiVLe,
28
29
on
nius
ra>
rrj<;
fjurjrpbs
arj/xari,
ereOvtJKec
Be
KUKelvj)
ov
irdXai,
rrjv
Be
ovaiav
XapLirpdv
ovaav
30
the
property,
eider
3i
eiraipovarfs
avTov
KOfirjs,
r)v
Kal
ftacpaLS
rjaKet,
ao/3cov
T€
Kal
dvco
ftalvcov.
32
of
the
property,
on
the
pretence
that
he
required
vain
of
his
hair,
which
he
dressed
up
and
dyed,
strutting
33
Biefyepero
Be
Trpos
tov
'AttoXXcovoov,
errecBr]
rrdvO^
virep
xprffidrcov
avrov
irpdrTovTa
erreKOTrrev
0UT09
34
wean
him
of
his
35
d
2
TeTXaOt,
Br)
KpaBlrj
tc
36
y.
is
others,
he
said
to
himself:
"Bear
up
then,
my
heart
37
dvrjpeBiaro
Brj
eVt
rov
38
an
excited
39
40
together,
and
the
4i
Be
/not
42
such
legendary
particulars
as
these,
but
my
interest
43
avra
Kal
e'e/)'
orcp
IBpvdr],
irvdofAevos
re,
otttj
Oeparreverat
ravra
Kal
viro-
Oefievos,
el
ri
ao(f)corepov
rov
Bpoofievov
evOv/uLyOeirj,
44
them,
and
then
he
45
yap
to
V7rep
rrjv
/juerpiav
'KrOiBa
rjyelro,
ovBe
XeTTToXoyia
eBlBov,
ovBe
Bcrjye
rov^
Xoyov$,
46
nor
47
(TXOVVTCDV
TLVOS,
yvcofirjv.
7reipco/j,eva)v
Be
avrcov
48
intention
to
his
followers,
who
were
49
voj..
I.
tjkov,
TroXets
re,
oTroaai
elaiv,
olBa
5°
all
the
cities
E
2
tov
dvBpos,
enough
a
lot
of
53
KOifiat,
eOvrj
tc
54
55
puot
TOiv
yeypa/JL/uevwv
virb
tov
Aa/uSo9
e/3ovX6/jLrjv
av
ol
Be
rjirap.
56
serpents.
57
ttjv
cfxovr)V
dXv7rco<;
re
teal
5»
that
you
will
do
it
with
your
own
hands,
so
that
you
may
catch
it
well,
if
you
touch
a
true
man."
Now
the
eunuch
was
astonished
to
find
that
Apollonius
needed
no
interpreter,
but
understood
what
he
said
without
the
least
trouble
or
difficulty.
59
/cal
60
you
aKvp,vwv
irapd
puev
rrjv
Trpcorrjv
rpets,
eirl
62
63
kclv
yevrirat.
dX)C
eirov
Br)
tw
Xoyro,
koX
lw/jlcv
evtjo/ievot
toi$
0eoi<;
o'i
ravra
(paivovai"
6
4
and
they
any-
how
quickly
pass
to
destruction,
even
if
they
do
come
into
existence.
So
follow
my
arguments,
and
let
us
go
and
pray
to
the
gods
who
reveal
thus
much
to
us."
65
VOL.
I.
F
irdvTas.
66
for
they
were
netted
in,
so
they
say,
and
captured
one
67
fiecrr),
irept-
fieftXrjTai
he
irorafiov
rd(ppov,
rjv
avrol
/3aX-
68
river
is
carried
6
9
70
And
there
were
ships
engraved
on
7i
to
72
the
barbarians,
in
the
neighbourhood
of
the
hill,
when
the
Eretrians
73
vypGs
tgS
opocfxp,
74
asunder
by
bridge
1
A
plethron
was
equal
to
101
English
feet.
75
rerr
apes,
rrjv
'ABpd-
areiav
avrtp
irapeyyvoyaai
Kal
rb
p,r)
virep
rovs
dvdp(07rov<;
acpeaOai.
ravras
ol
pdyoi
avroi
(paaiv
dppuorreaOai,
(frotrwvres
e?
rd
ftaalXeia,
KaXovac
Be
avrds
dewv
yXoorras,
7
6
for
they
have
access
to
the
palace,
and
they
call
them
the
tongues
of
the
gods.
77
78
79
rpirov"
80
81
VOL.
I.
G
"ILXXtjv
teal
^v/n/3ovXo<;
dyaOos.
82
;
G 2
Te
ojjitXrjaai
84
You
asked
me
yesterday
what
85
6
'AttoXXojvios,
bv
M.eyaf3aTrj<;
6
86
brother,*
said
he
87
88
perhaps,
in
order
to
be
able
to
express
yourself
and
appear
polite
in
89
dvervirdyaaro.
90
he
said
in
conversation.
9i
92
once
went
off
to
all
the
king's
friends
and
kinsmen
93
94
to
them
any
chastity
of
character,
seeing
that
they
would
have
95
6
ri
Pr)yivo<;,
9
6
in
97
irdvTa,
Kal
ovBev
eprjfiov
rj
ftdpftapov
ycopiov
ovt€
r)yr)aeTai
aocpbs
ovtc
vofuel,
%cov
ye
virb
tois
rrjs
dpeTrjs
ocpOaXfiois,
Kal
ffXeirei
98
of wine
or of
a
desert
or
barbarous,
99
dXXd
tov/jlov
v7roypd(j)6JV
aoc
TavTa
elirov."
ioo
my
own
point
of
view."
ovitco
cpiXovs
evTavOa
eKTrjadpurjv.^
"gwto?
102
I
have
not
yet,
O
king,
made
any
friends
103
Then
you
do
not
105
ttws;
av
/3e/3aL(os
/cal
106
to
him
a
punishment
which
107
eipyaaral
fie,
dXXd
teal
virep
rod
OavdrovT
1
08
Euphrates,
and
they,
as
if
they
had
forgotten
this
fact,
have
espoused
a
policy
that
is
new
and
unjust.
he
now
felt
a
contempt,
not
only
for
his
kingdom
but
also
for
death.
109
yap
el."
1
10
By
spending
it,"
he
said,
"for
you
are
a
king."
in
evvovs"
vireprjaOels
112
both
wise
and
wholly
devoted
to
yourself."
The
king
then
VOL.
I.
I
elrre,
" rb
yap
Bwpov
/j,eya."
114
May
you
come
back,
for
that
will
indeed
be
a
great
gift."
"5
BOOK
II
irepl
avTas
tov
rfXtov.
TrepifidXXei,
Be
Tavpcp
eTepw
/cal
tt)v
ofiopov
tj}
118
Taurus
the
whole
of
119
120
India
and
Media,
and
stretches
down
by
another
arm
to
the
Red
Sea.
121
rovrov
122
1
606
English
feet.
123
ifidBifrv
ovirep
iroXXoi,
arjjjbepov
Be,
ovirep
oXiyoi"
"ti
124
go,
but
to-day,
where
are
very
few."
"Well,"
said
the
other,
"O
125
dirb
ttj<;
126
came
up
it,
because
I
had
heard,
O
Apollonius,
that
Anaxagoras
of
Clazomenae
observed
the
heavenly
bodies
from
the
mountain
Mimas
in
Ionia,
and
Thales
of
Miletus
from
127
rjKovaev,
aTrrjyyeiXe
to??
vofidaiv,
ol
Be
dvefforjaav
wairep
128
nomads
129
vol.
1.
K
el
130
leopards
which
they
had
just
flayed.
And
our
travellers
accepted
everything
except
the
flesh,
and
then
started
off
k 2
aTTOêpKrjKOTa
TavTa-
ovTe
yap
ae
132
defence
which
I
have
to
make
of
133
Xrjvovs
avdrceirai
134
would
grow
together
and
make
themselves
into
a
kind
of
roof;
and
this
had
now
formed
itself,
so
that
neither
rain
can
wet
nor
wind
blow
upon
the
shrine.
And
there
were
scythes
and
baskets
and
wine-presses
and
their
'35
dirdyovra
136
on
which
Nysa
borders,
and
planted
Nysa
in
honour
of
Dionysus
with
J
37
o-idBia
TrevreKatBeKa
dveaTrjKe,
ireTovrai
'3?
J
39
dveiXrjaai
iroXe-
filov<;,
koX
pur)
eav
eKirXrjTTeordai
rov
lirirov,
ore
140
be
frightened
by
the
rattling
of
141
tov
142
upon
143
direvOvvwvr
144
the
man
who
sits
upon
him
and
directs
him."
145
VOL.
I.
L
/uidyrjv,
ovirw
Xeyoine^
ical
oiroaa
yeyovoj?
efidyeTo.
146
147
l
2
rcov
^gkov
puova
148
sole
149
7rr)Ba)crcv
dirb
rrjs
7779
eKeivoi.
150
ground
to
the
sound
of
the
flute.
IS
tpvXdrret
the
female
protects
its
young
ones,
and
*53
i54
the
chap.
whelps.
And
I
also
equally
have
in
mind
the
panther,
XIV
which,
from
himself
look
terrible
in
behalf
wonder
at
the
dolphins
loving
their
155
to
lafiftelov,
tv
ovtcos
aBoifiev
diraai
Be
âxus
dp
rjv
Kal
eiropbai
aoi,
fieXnov
ydp"
better
so."
157
airopos,
158
that
there
is
no
difficulty.
And
159
nrepi
epatTOiVTes,
6
Be
ovirw
efyrj
160
XVII
161
VOL.
I.
M
delov.
162
163
m
2
164
i6
S
ov
to,
(SaaiXeia
rjv
tg>
^lvBw.
aToXrjv
Be
elvai
to£?
166
XX
the
Indus
the
dress
of
the
natives
167
ypacpr/s-
dvaOels
yap
ravra
/nerd
rrjv
rod
MaKeBovos
reXevrrjv
6
Hcopos
vikcl
ev
avrol?
6
M.aKeBcov
Kal
rbv
Ucopov
dvaKrdrai
168
victory,
reinstating
Porus
who
169
€%6vtcdv
to
KaTapacrOaL."
fieTa
Be
ttjv
170
the
171
re
etjeitedaaL
teal
lititov
teal
avOpwirov
teal
vavv
teal
172
of
imitation,
and
173
Bcrrr)
apa
r)
fit/jbrjr
Lterj,
co
Adp,i,
teal
174
be
seen
here,
and
sometimes
again
traversing
the
heaven
with
his
torch,
in
case
you
are
depicting
the
ether
and
the
home
of
the
gods."
"Then,
O
Damis,
painting
is
imitation
Then,
O
Damis,
the
mimetic
art
is
175
176
the
likenesses
of
people
either
tawny
177
VOL.
I.
N
ovcrav.
178
of
brass."
179
tcl
lepd
%pc7)VTai.
180
A
J
ax
p.
270.
181
ravry
fiapftdpovs
182
on
the
183
AttoWcovios
vireprjBero
re
Kal
69
rbv
Adpuiv
Oapud
ecopa.
184
Indian,"
myself
with
ornaments
185
vhaTOS,
to.
he
e'<£'
exaTepa
hpopuot,
r/crav,
ev
oU
clkovtlw
Te
teal
hivfcco
tov
'FiXXrjvitcbv
Tpoirov
186
And
the
bat
bathing-place
was
a
garden,
a
stade
in
length,
in
the
were
exercising
places,
in
which
he
was
accustomed
to
practise
himself
after
the
manner
187
/cal
rd
puev
aveXopuevos
tovtcov,
rd
Be
188
of
the
viands
for
himself,
and
cuts
off
other
portions,
and
then
he
goes
189
re
r)
rrepl
190
command
of
the
Greek
tongue,
191
ovSe
dpxn
Tfc?
eir
avrovs
rera/crai.
192
suppress
them.
193
VOL.
I.
Q
e/3i(o,
/cal
yjrevaa-
t
94
195
ovv
eir
avrovs
rcov
Bvvarwv
rives
eiriTidevrai
crcfuaiv
ev
eoprfj
/cal
196
them
197
198
vices,
and
was
also
full
of
suspicions
of
himself,
said
to
199
etceXevcre
Biaftdvra
rbv
'TBpacoTrjv
200
202
me
this
visited
by
about
these
sages
: were
they
not
once
actually
subject
Alexander
to
Alexander,
and
were
they
not
brought
before
him
203
rroiovfievos
rov
re
'Q/ceavbv
e?
rd
eaw
204
sages
dedicated
it
as
an
offering,
partly
out
of
respect
for
Hercules'
reputa-
tion,
and
partly
because
of
the
reliefs
upon
the
shield.
For
in
these
Hercules
is
represented
fixing
the
frontier
of
the
world
at
Gadira,
and
turning
the
205
avTo<;
o
pacnXevs
acpitceTO
e?
to
BcofiaTiov,
<p
eve/edOevBov
ol
irepl
tov
'AttoXXco-
viov,
teal
tov
aKipuiroBa
eTnyjrrjXacfyijo-a^
Tpoerelire
206
addressed
the
sage,
and
asked
him
what
divination
207
6
ftacriXevs,
tov
208
drunkard,
he,
I
admit,
will
not
sleep
at
all,
vol. 1.
Be
teal
210
meaning
of
the
saying
that
f
good
fortune
itself
is
a
reason
for
being
anxious.'
211
rod
vttvov.
others
from
their
couches.
god-
AAAV11
like
of
human
faculties,
the
wine were
tj)
216
for
he
will
bestow
his
grace
on
all
who
find
pleasure
217
velpxiadai
to
ypvaiov,
rovrl
218
219
220
underworld.
221
Be
ovBels
aTroo-oftrjo-ei,
irpoaairoXovpueOa
222
drive
them
off
from
223
Q
irpoa/cvvovvTi.
226
eight
horses.
227
AXegavBpov
fir)
rrpoeXOelv
7rp6aco.
228
of
expressing
their
pride
at
Alexander's
having
gone
no
further.
229
BOOK
III
231
232
233
Belvi
bpeyovTa
irwpua
234
or
anyone
else
a
235
Kprjfivols
tov
23
6
237
238
then
the
239
240
seasons
bring.
241
avTOv<;
ovBev
tovtols
/cal
242
swiftest
rivers,
so
243
r
2
ovrcos
dXt,-
244
are
themselves
caught
by
the
Indians
in
the
following
245
246
of
great
size
and
is
called
Parax,
and
that
in
the
1X
centre
of
it
are
stored
up
a
great
many
form
of
sport.
And
they
247
248
expedient
for
him
to
do,
and
what
is
inexpedient,
and
dissuade
and
warn
him
off
with
signs.
249
250
251
252
253
dvkjxwv
dviaatv
epnrvelv
eopa,
254
winds,
which
creates
a
seasonable
breeze
by
which
the
255
tovto
irapaiTelaOac
256
but
they
257
VOL.
I.
S
likvovs,
exeiv,
(ftrjatv,
a
fiy
eyovaiv.
tcofjuav
Be
258
possess.
And
and
on
principle
they
grow
their
hair
long,
as
the
C08
ume
2
59
s
2
Xelireiv
rfj
eiriaroXy,
BeXra
eliroav,
TraprjXOe
yap
avrbv
ypdcfeovra-
teal
eefravrj
260
asbestos.
261
AiroXXcovie,
fiearov
ae
262
and
moreover,
O
Apollonius,
I
263
rj
Be
KvpTcoOelcra
BLktjv
/cu/mcto?
264
a
chorus,
and
^f
8
lp
having
chosen
Iarchas
as
conductor
they
struck
the
levitation
earth,
uplifting
their
rods,
and
the
earth
arched
itself
265
266
own
case
also.
He
accordingly
asked
a
fresh
question,
267
peyas,
268
excelling
all
the
Achaeans
in
personal
269
rfj
270
opLoo/jLo/cevai
$r)cra$,
&)9
/nrjBe
oirbre
rjBi/celro
Xvirelv
avrov.
272
an
alliance
with
the
king
of
the
country,
over
which
Phraotes
now
rules,
although
that
other
had
violated
every
law
and
principle
of
morality
by
carrying
oft*
his
wife,
he
yet
did
not
break
his
oath,
and
so
stable,
he
said,
was
his
pledged
in
spite
of
the
injury
he
had
suffered,
he
would
not
do
anything
to
harm
that
other.
273
VOL.
I.
T
275
T
2
276
Then
you
277
rrjv
vavv,
rod
vavXov,
eyoo
8e
îXicov
ecfrrjv,
eireiSr)
rerrape<;
278
and
I
told
them
that
it
was
a
thousand
drachmas,
for
there
were
four
people
in
279
a
eftov-
Xovro,
opuvvvai
e(f)r)v
avrov?
Belv
rj
purjv
dXrjOevaecv
280
place
in
a
temple,
and
then
I
281
Kapi/cd
koX
to
r)0os
avrcjv
ecfrepfiqvevoiev
vfilv,
eiraivov
iroiovvTai
twv
dvBpairoBcov
to
fir)
icXeirTeiv
avrd.
282
In
the
same
way
do
you
recommend
on
2
8
3
rfj
yXcorrrj
ecpevra,
koivwvt)-
284
was
not
assailed
by
the
poets
because
he
gave
rein
to
his
tongue,
but
because
*8
ftaaCXel
ttoXXwv
286
king
requires
a
great
287
avrols
%aX/cov
fieXavos,
oloi
irap
r,
EXXrjo-iv
ol
TavvfnjBe^
re
/cal
him
to
cupbearers
of
black
brass
resembling
the
figures
of
289
VOL.
1.
u
^pacorrj
290
that
291
u2
el
<£>paa)Tov
pieaTos
yeyova'
el
Be
tcaieeivqy
vvv
292
full
of
Phraotes.
But
if
you
should
meet
him
present
1
v.
*93
/cotvrjs
rpairet,^,
ovBe
aXXTjs
rip,fj<;,
ovBepttas"
"on,"
e(prj
t
"fiaertXeveretv
rrore
fjyovvrcu,
294
of
writing,
seeing
that
in
his
case
kings
295
tyrjcpov
ypovvTO
tou9
dvBpa<;,
ov/c
dv
rjfidpravov;
irapa-
296
better
one.
On
the
other
hand,
would
they
not
make
a
mistake,
if
they
had
made
merit
the
qualification
297
eicelvov,
6
Be
298
of
running
away
from
his
slaves
or
his
slaves
from
299
'JLXXijvcov
300
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