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Piero [Pietro di Benedetto di Pietro] dellaFrancesca [deFranceschi](b Borgo San Sepolcro [now Sansepolcro], c. 1415; burBorgo San Sepolcro, 12 Oct1492).
Italian painter and theorist. His work is the embodiment of rational, calm, monumental painting in
the Italian early Renaissance, an age in which art and science were indissolubly linked through the
writings of Leon Battista Alberti. Born two generations before Leonardo da Vinci, Piero was
similarly interested in the scientific application of the recently discovered rules of perspective to
narrative or devotional painting, especially in fresco, of which he was an imaginative master; and
although he was less universally creative than Leonardo and worked in an earlier idiom, he was
equally keen to experiment with painting technique. Piero was as adept at resolving problems in
Euclid, whose modern rediscovery is largely due to him, as he was at creating serene, memorable
figures, whose gestures are as telling and spare as those in the frescoes of Giotto or Masaccio. His
tactile, gravely convincing figures are also indebted to the sculpture of Donatello, an equally
attentive observer of Classical antiquity. In his best works, such as the frescoes in the Bacci
Chapel in S Francesco, Arezzo, there is an ideal balance between his serene, classical
compositions and the figures that inhabit them, the whole depicted in a distinctive and economical
language. In his autograph works Piero was a perfectionist, creating precise, logical and light -filled
images (although analysis of their perspective schemes shows that these were always
subordinated to narrative effect). However, he often delegated important passages of works (e.g.
the Arezzo frescoes) to an ordinary, even incompetent, assistant.
I. Life and painted work.
1. Early works.
(i) Background and collaborative works.
Pieros birthplace, Borgo San Sepolcro, was at one of the crossroads between Tuscany, the
Marches and Umbria. A flourishing town in the upper Tiber Valley, it passed from Malatesta rule to
the Papacy in 1431 and was ceded to Florence in 1441. Piero was the son of a tanner and wool
merchant, and his early study of mathematics doubtless had a mercantile purpose (seeIII below).
Documents (Dabell, 1984; Banker, 1990, 1991, 1993) provide clues about Pieros earliest artistic
activity. He was paid in Borgo San Sepolcro in June 1431 for painting processional candle poles,
and he is recorded there on 29 December 1432 as having assisted Antonio da Anghiari, a local
Late Gothic painter, with initial work on the high altarpiece of S Francesco since June 1432. The
commission was later abandoned and passed on to Sassetta, whose celebrated altarpiece,
completed in 1444, was an important influence on Piero. This early payment (a substantial 56
florins) and others for painting pennants with the insignia of Pope Eugenius IV (reg143147) in
1436 were made through his father (recorded elsewhere in dealings with Antonio), indicating
Pieros youth but also his precocious involvement in local artistic commissions. He is recorded
several times in Borgo San Sepolcro until 1438.
Florence must have provided a fundamental stimulus forPieros development, although there is
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Piero della Francesca
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PierodellaFrancesca: Baptism,egg tempera on panel,1.671.16 m,
only one record of his presence there. On 12 September 1439 he is documented with Domenico
Veneziano in a payment relating to the decoration (destr.) of S Egidio (now S Maria Nuova), then
the most important Florentine fresco cycle since the Brancacci Chapel (Florence, S Maria del
Carmine). Piero was inspired by Domenicos ordered, rationally lit compositions (especially his St
Lucyaltarpiece of the 1440s), as well as by his calm, pale Madonnas, whose ovoid heads and
almond eyes reappear in Pieros figures. It is intriguing to imagine the appearance of the work
(untraced) that Domenico is documented as having produced in 1450 in Arezzo, where the two
painters may have met again.
(ii) The Misericordia altarpiece.
In 1442 Pieros name was drawn from a list of citizens eligible for membership of the town council
of Borgo San Sepolcro (not necessarily indicating his actual presence there), the first of many
references to his participation in civic affairs. He received a significant commission in the town a
year after Sassettas altarpiece was set up there. On 11 June 1445 a leading charitable
confraternity contracted him to paint a large altarpiece for its church/oratory. The Misericordia
altarpiece (Sansepolcro, Pin.) was probably the first major work in the town by a non-Sienese
artist. The commission had been in preparation since 1430 (Dabell, 1984), and Pieros contract
specified that the work was to be completed within three years. As with many ofPieros works,
however, there were years of delay, and he interrupted the execution of this polyptych more than
once; in early 1455 he was admonished by the patrons. The work was not finished until about
1460. Although the panels of the Misericordia altarpiece are poorly preserved, they reveal the early
development ofPieros style from the loose modelling reminiscent of Masaccio, seen in SS
Sebastian and John the Baptiston the left, to the monumental, subtly defined SS John theEvangelist and Bernardino on the right, all of them standing solidly in space, despite the gold
background required for this conservative commission. The central figure of the Virgin epitomizes
Pieros concern for statuesque, scrupulously modelled form and is a perfect conjunction of
iconography and volumetric description. The supplicants gathered around her typify Pieros non-
individualizing approach to figures, here depicted with a restrained but telling use of gesture.
(iii) The Baptism.
The Baptism (London, N.G.) is also an early work, probably begun in
the late 1440s; it was the centre of an altarpiece (Sansepolcro
Cathedral) that appears archaic when viewed according to Pieros
luminous idiom. The morning light, open sky and distinctive clouds in
the Baptism are all characteristic ofPiero, while the trees in the
landscape background punctuate space like bars of music and
provide the same compositional scansion as they do in many of his
later works. His interest in light is prominently displayed in the
reflective surface of the river. The arrangement of the foreground
figures and their deliberate juxtaposition with inanimate, regular
bodies (e.g. the cylinder of the tree) are early indications of Pieros
enduring interest in rigorously constructed compositions. Here and
elsewhere, however, narrative expression always takes precedence over perspectival construction.
The remaining part of the altarpiece was entrusted in the mid-1450s to the Sienese workshop of
Matteo di Giovanni (also a native of Borgo San Sepolcro) and Giovanni di Pietro, who painted the
lateral panels with figures ofSS Peter and Paul, pilaster saints and a narrative predella relating to
the Baptist, one end of which bears the arms of the Graziani family (all Sansepolcro, Mus. Civ.). Aroundel with God the Father(untraced) above the central scene may have been painted by Piero.
The altarpiece appears to have been constructed by Antonio dAnghiari (Dabell, 1984) and
commissioned for a church dedicated to S Giovanni Battista, either in Val dAfra or the Pieve
(Lightbown).
(iv) Work for courtly patrons.
The signed and dated Penitent St Jerome (1450; Berlin, Gemldegal.), a small painting in its
original frame, is a refined work of the kind Piero provided for his first courtly patrons. These were
perhaps the Este in Ferrara, where he painted frescoes (destr.) in S Agostino c. 1449 and where
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PierodellaFrancesca: Battle ofHeraclius and Chosroes (14534), fresco,
he doubtless saw examples of work by Rogier van der Weyden or other early Netherlandish
painters. Despite the loss of its surface glazes, this work demonstrates Pieros clarity of
composition and depiction of cool, morning light. Its poetic, river-crossed landscape, similar to that
of the Baptism, precedes that painted by Bono da Ferrara in the Ovetari Chapel (Padua,
Eremitani). A slightly later version of the same subject (Venice, Accad.) depicts a donor and a view
of a town like Borgo San Sepolcro. Both works have an intensity of feeling entirely befitting the
spiritual subject.
Sigismondo Pandolfo Malatesta was one ofPieros most important courtly patrons. His
transformation of S Francesco in Rimini into the dynastic Tempio Malatestiano involved Alberti
(see fig.), who may have proposed Pieros services for the votive fresco ofSigismondo Malatesta
Venerating St Sigismund(1451; detached, in situ). The careful profile of Sigismondo, repeated in aportrait by Piero (Paris, Louvre), contrasts with the relaxed pose of the saint and with the
contrapuntal figures of the two greyhounds, in which courtly and symbolic iconography and natural
description are merged. The saints hand and orb reveal the painters skill in depicting both regular
and irregular solids. As in the Baptism and all ofPieros most successful compositions, there is a
visually satisfying sense of interval between the figures here, a remarkable and idiosyncratic
feeling for the rhythmical arrangement of solids and voids.
(v) The Perugia altarpiece.
The altarpiece painted for the Franciscan nuns of S Antonio delle Monache, Perugia (Perugia, G.N.
Umbria), has been associated with documents of 1469 (Lightbown) but appears to be an earlier
work, datable to before the Arezzo frescoes and showing the strong influence of Domenico
Veneziano (e.g. his Virgin and Child; Bucharest, N. Mus. A.). The setting and frame of the main
register, the Virgin and Child between SS Anthony of Padua, John the Baptist, Francis and
Elizabeth of Hungary, are redolent of the courtly Late Gothic world of Central Italy, while its more
modern double predella and unusual gable with theAnnunciation, certainly planned from the start,
display Pieros freedom when faced by less restricted sections of a painting. The virtuosity of the
architectural description recalls the Urbino Flagellation and the Solomon and Sheba scene in
Arezzo, both roughly contemporary.
2. Mature works.
(i) Frescoes for S Francesco, Arezzo.
Pieros greatest achievement is the fresco cycle of the Legend of the
True Cross (Arezzo, S Francesco; see fig.) illustrating Mans
redemption through the story of the wood from the Garden of Eden
that became Christs Cross. These narrative scenes contain some of
the most original and memorable images of the Renaissance, and
their arrangement, which diverges from the traditional chronology of
the Golden Legend, is adapted to Franciscan liturgy. The
sophistication of these paintings is the result of the learned Franciscan programme and the lucid
inspiration ofPiero.
In the initial phase of decoration, the chapel vault and the Last Judgementover the arch facing the
nave were painted by the workshop of Bicci di Lorenzo c. 1447. Piero may have begun work very
soon thereafter. The commission was the result of a bequest by the Bacci family (the involvement
of the humanist Giovanni Bacci, postulated by Ginzburg, is entirely hypothetical). The fresco cycle
is undocumented and can be dated only to after 1447, when a partial payment was made by the
Bacci to an unnamed painter (usually identified as Bicci); most of the chapel was painted during the
early to mid-1450s, and it was certainly finished by 1465.
The frescoes may be dated stylistically to a period beginning in the late 1440s (by comparison with
the early parts ofPieros own Misericordia altarpiece) and are reflected in works by other artists
painted by the late 1450s (Bellosi, Bertelli). One comparable work is by Giovanni da Piamonte, an
assistant ofPiero whose hand is recognizable in parts of the frescoes. His Virgin and Child with
Saints (Citt di Castello, S Maria dei Servi) is signed and dated 1456, which proves that this little-
known painter was an independent master by then. Another work that reflects knowledge of the
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lowest tier of frescoes in Arezzo is the St Nicholas predella by Giovanni di Francesco (Florence,
Casa Buonarroti), who died in 1459, so adding to the chronological framework. In sizeable sections
of the frescoes Pieros design is more evident than his execution; qualitative unevenness reveals
that important passages were delegated to an ordinary, even incompetent, assistant. The Raising
of the Jew from the Well, for example, was designed by Piero and painted by an assistant
(probably Giovanni da Piamonte), but with the correct light-sourcesuch a significant part of
Pieros cerebral approach to artreversed.
Although Vasaris account of the frescoes in the Vite (1550, rev. 2/1568) is somewhat confused and
historically inaccurate, his description is often detailed and perceptive. He noted (Vite, 1568; Eng.
trans. by G. de Vere, London, 191214, iii, p. 20):
"a row of Corinthian columns, divinely well proportioned [in the Solomon and
Sheba scene]; and a peasant who, leaning with his hands on his spade, stands
listening [in the Discovery of the Cross scene]. But above every other
considerationis his painting of Night, with an angel in foreshortening who is
flying with his head downwardsand with his own lightilluminates the pavilion,
the men-at-arms, and all the surroundings [the Dream of Constantine ]. Piero
gives us to know in this darkness how important it is to copy things as they are."
Three essential aspects ofPieros art are touched on here: his interest in perspective, his
unaffected naturalism and his skill with light.
(ii) The Flagellation.
The signed Flagellation (Urbino, Pal. Ducale) is in a sense a summation of Pieros artistic interests:
a rigorous construction based on modular measurements, a conception of composition and istoria
worthy of Alberti and the use of Classical figures and architecture, all depicted with his precise and
extraordinary command of light. The figure of the man in Turkish dress, whose turban is described
with the aid of minuscule pouncing and whose Classical drapery is lit by separate sources of light
(the underside of his left hand catches the natural light in a manner reminiscent of Jan van Eyck),
represents the summit ofPieros art. From the 18th century, when the Flagellation was recorded in
the sacristy of Urbino Cathedral, descriptions of this enigmatic panel have focused on the identity
of the three figures on the right. These were once thought to portray members of the Montefeltro
family or to allude to the assassination in 1444 of Oddantonio da Montefeltro by his half-brother
Federigo da Montefeltro, later Duke of Urbino and an important patron ofPiero. Uncertainty aboutthe date of this picture (probably mid-1450s) and its destination has led to many interpretations.
Analyses of its function and meaning have ranged from themes related to the Crusades, in which
Christs Passion was echoed in contemporary events (Clark, Ginzburg), often with specific
identifications of the secular figures with princes or patrons (Lavin, Lightbown, Calvesi), to anti-
Semitic themes (Lollini). An original interpretation of the scene as the flagellation of St Jerome
(Pope-Hennessy,Apollo, 1986), in which much iconographical inconsistency is resolved, sets the
painting in the context of a highly cultured court.
(iii) The Resurrection.
One ofPieros most celebrated paintings, the Resurrection (after 1458; Sansepolcro, Mus. Civ.), is
undocumented but is related stylistically to the later Arezzo frescoes. It was frescoed in theResidenza, one of the official chambers of government in Borgo San Sepolcro, in the Sala dei
Conservatori, a room completed in 1458. It was clearly modelled on the image of the Resurrection
seen in the 14th-century Sienese altarpiece still in the cathedral there. The fresco was probably
moved soon after its execution when the room was altered, and it suffered some damage, including
the loss of framing elements and parts of the inscription. The commanding figure of the Risen
Christ is one of the enduring images of Christian victory in Western art, and the disarray of the
slumbering Roman soldiers provides a stirring contrast. As at Arezzo, the setting of the figures
close to the foreground lends a dramatic immediacy to the scene.
(iv) Work for S Agostino, Borgo San Sepolcro and the Madonna del
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PierodellaFrancesca: Virginand Child (Brera Altarpiece),mid-1470s (Milan,
parto.
On 4 October 1454 Piero had been commissioned by the Augustinian friars of Borgo San Sepolcro
and the family of Angelo di Giovanni di Simone and his late brother, Simone di Giovanni di Simone,
to paint the high altarpiece of S Agostino. The unusual time limit of eight years suggests that Piero
was involved elsewhere at the time. The principal surviving panels of this altarpiece (dispersed),
each about 1.330.59 m, are linked by a Classical parapet running behind the figures. These
include a solemn depiction ofSt Augustine (Lisbon, Mus. N. A. Ant.), who bears a crystal crozier
and whose cope is decorated with freely handled New Testament scenes; a quietly heroic and
dazzlingly bejewelled St Michael(London, N.G.), in which part of the throne base and drapery are
visible; St John the Evangelist(New York, Frick), with a corresponding element of the throne at his
feet; and a corpulent portrait-like image ofSt Nicholas of Tolentino (Milan, Mus. Poldi Pezzoli).Smaller panels executed by Pieros workshop and possibly associated with the altarpiece include
St Apollonia (Washington, DC, N.G.A.) and two Augustinian saints and a damaged Crucifixion (all
three New York, Frick). The Crucifixion contains beautifully depicted horses, which are as
monumental as their counterparts in Arezzo and may well be by Piero. Like the Raising of the Jew
from the Wellscene of the Arezzo frescoes, St Apollonia seems to have been painted by an
assistant, as it is lit from the wrong side. Archival research has revealed more information about
the patrons involved in this altarpiece commission (Banker, 1987) and evidence of the untraced
central panel, a Virgin and Child(Polcri, 1990). The work was not completed until at least 1469,
and once again stylistic contrasts within its evolution are apparent, from the St John, contemporary
with the Arezzo frescoes, to the luminosity of the St Augustine inspired by the Urbino Flagellation.
A figure of a youthful saint, usually identified as St Julian (Sansepolcro, Mus. Civ.), which Piero
had frescoed earlier in S Agostino, was discovered in 1954. Only the upper part of the body
survives, but this fragment beautifully illustrates his skilful use of lighting and the technique of
pouncing. These qualities are also evident in a calm image of incomparable devotional strength,
the Madonna del parto(Virgin with Two Angels), which adorns a small reconstructed cemetery
chapel (formerly S Maria a Momentana) near Monterchi. The angels revealing the pregnant Virgin
were painted from the same cartoon reversed, a device also used in the contemporary Arezzo
frescoes, which provides a powerful symmetry. A more monumental female figure, also
undocumented and perhaps painted somewhat later, is the frescoed St Mary Magdalene (Arezzo
Cathedral), which is partly cropped.
3. Late works.
Piero is recorded in Urbino only once, as the guest of Giovanni Santi
on 8 April 1469, when he came to discuss a projected altarpiece for
the confraternity of the Corpus Domini, a commission that had
passed to Justus of Ghent by 1473. He must have been in frequent
contact with the court of Federigo da Montefeltro, however, which
provided him with at least two other commissions. The first of these
was probably the candid double portrait ofFederigo da Montefeltro
and his wife Battista Sforza (both Florence, Uffizi), no doubt painted
after Battistas premature death in 1472 and partly a celebration of
the ruling couples virtues. These are extolled in the elegant humanist
texts on the reverse of each of the bust-length portraits, which have
in the background one of the most beautiful, airy landscape views of
the 15th century. The Brera Altarpiece (Virgin and Child; Milan, Brera), possibly a work of the mid-
1470s, was in some ways modelled on a Late Gothic altarpiece (1439; Urbino, Pal. Ducale)
commissioned from Antonio Alberti by the father of Federigo, Guidantonio da Montefeltro (reg
140443). Both works have a funerary function (Lightbown), and it seems clear that Pieros
altarpiece is a votive work, relating Federigo to his heavenly intercessors. Its beauty derives from
the extraordinary union of Renaissance architecture (reflecting the style current in Urbino) and
figures in an idealized, ecclesiastical setting. The suspended egg, which has elicited much
exaggerated exegesis, is sometimes found in funerary chapels; it provides both a symbol of the
Resurrection and a formal parallel to the ovoid head of the Virgin.
Among Pieros last works are the poetic Nativity(London, N.G.), abraded by old, over zealous
cleaning but also damaged by a candle-burn, which suggests that it did once stand as a completed
altarpiece, and the Senigallia Madonna (Urbino, Pal. Ducale; ex-Senigallia), an intimate depiction
of the Virgin and Child between two silvery-blue and pink angels with a view into a background
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room. The extraordinary effect of reflected light from the shuttered window there is a distant
prelude to Dutch 17th-century painting.
II. Style, working methods and technique.
Since the execution of many ofPieros paintings was spread over many years, and since his figure
types and mode of composition changed little during his long career, it is challenging to provide an
accurate chronology of his works. Close scrutiny of certain characteristics, however, provides
evidence for some of the change in his style. In physiognomy, there was a gradual shift from rosier
to paler flesh tints and a move from fuller, rounder faces with large, expressive eyes and fleshierlips towards smaller eyes and less deeply modelled features. In Pieros approach to colour, there
was a move from saturated tonalities, laid on in broad brushstrokes, to more luminous ones,
handled in the latest works with a miniaturists fine technique. Some of this shift in use of colour
occurred early and may have been the result of a similar development in the work of Domenico
Veneziano. The extremes ofPieros figure style may be perceived by comparing the left-hand
saints in the Misericordia altarpiece or the frescoed St Julian in Sansepolcro with the figures in the
Brera altarpiece or the Senigallia Madonna. The late change in handling was perhaps the result of
failing eyesight, alluded to by Vasari, but which probably occurred very gradually, as the clear
handwriting ofPieros will of 1487 suggests.
It is evident that Piero began experimenting with fresco technique early on. His association in
Florence in 1439 with Domenico Veneziano, who was using an oil-based medium for at least part
of the frescoes in S Egidio, already suggests a move away from traditional buon fresco technique.This may not be as unusual as it has seemed, however. An oil technique in wall painting is
mentioned in Cennino Cenninis Il libro dellarte , a handbook used by many 15th-century central
Italian painters, and analysis of the Arezzo frescoes proves that Pieros approach to painting there
was complex and varied.
Pieros frequent use of pricked cartoons, even for the smallest parts of a composition, is at the
heart of his attempt to achieve pictorial perfection. Evidence of their use is visible in both panels
and frescoes, for example in the Baptism, the Flagellation and throughout the frescoes in Rimini,
Arezzo and Monterchi. In these last two works, symmetry of pose is achieved by the reversing of
the cartoon, a method that could also be used to repeat a design and thus save time. This general
use of pouncing indicates that Piero was a key figure in the changing application of this technique
in the Renaissance, from earlier frescoes, when it was usually used for repeated decorative motifs,
to the full-scale cartoons used by Raphael and others. Far from implying a loss of artistic
spontaneity, this method could convey the most sophisticated, artfully achieved designs from the
workshop to the wall without a loss in quality such as one might risk by using a sinopia, in which
the underdrawing is covered with plaster.
Within several passages of the Arezzo frescoes (the marquetry door of theAnnunciation, for
instance) changes of medium are apparent, as if the painter experimented on the spot. Some
patches of wall bear marks left by the application of a damp cloth to keep the plaster damp, while
many other passages show evidence of retouching a secco, necessary with certain metal
pigments, to refine effects of light and shade. Some of the pigmented forms painted after the
plaster had dried were later lost, such as leaves on the large tree in theAdamites in the Arezzo
frescoes or the left-hand tree in the Resurrection in Sansepolcro (leading writers to misinterpret
them as symbolic, withered trees).
For bibliography seeIV below.
Frank Dabell
III. Theoretical works.
Throughout the 15th century in Tuscany there was an increasing use of more sophisticated
mathematical techniques in many crafts. An examination of artists practice in this period, however,
strongly suggests that Leon Battista Alberti was over-stating his case when he implied, in De
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pictura (1435), that painting generally involved a considerable quantity of exact mathematics. Only
one leading artist of the 15th century seems to have had an independent reputation as a
mathematician: PierodellaFrancesca. The identification of manuscripts of mathematical works by
Piero and their publication confirm Vasaris characterization of him as an able mathematician, much
of whose work was incorporated into treatises published after his death by his countryman, and
possibly pupil, Luca Pacioli. Vasaris charges that Pacioli was guilty of plagiarism, which thus
lowered Pieros later reputation, must be viewed with caution. Notions of copyright took root only
slowly with the advent of printing: even in the 1520s, what should now be regarded as a piece of
intellectual property, namely a method of solving cubic equations, seems to have been considered
to be heritable. Most 15th-century mathematical treatises, including two of Pieros, contained
numerous problems taken from earlier treatises. Mathematics, particularly algebra, developed very
rapidly in the period immediately afterPieros death, a fact that no doubt contributed to the rapiddecline of his reputation as a mathematician; the fortune ofPieros mathematics was not unlike that
of his art.
Vasari said that Piero wrote many mathematical treatises. Three have been identified: De
prospectiva pingendi(On perspective for painting), Trattato dabaco (Abacus treatise) and De
quinque corporibus regularibus (On the five regular bodies, i.e. the five regular solids described in
Euclids Elements). The treatise on perspective and the abacus book are both in Italian. The work
on the regular solids survives in Latin, but may have been written originally in Italian. The dates of
composition are not known exactly, but it is clear, from Pieros own borrowings and references, that
the abacus book (probably written in the 1450s) preceded the work on the regular solids and that
the latter was completed after the perspective treatise, probably in the decade after 1482. Partly on
account of Paciolis plagiarism the contents of all three treatises have rather complicated
publishing histories. Complete editions have appeared only in modern times.
The treatise least used by Pacioli is the one of most obvious concern to the historian of art, namely
De prospectiva pingendi. A manuscript with exquisitely neat diagrams, believed by Nicco Fasola to
be autograph, is preserved in Parma (Bib. Palatina, MS. 1576). Several later manuscripts are
known (some in Latin), confirming other evidence that the work circulated quite widely in the 16th
century. Parts of it were incorporated, with acknowledgement, in Daniele Barbaros La Prattica
della perspettiva (Venice, 1569). De prospectiva pingendiis intended as a practical instruction
manual. The reader is presumably regarded as an apprentice, since he is called tu throughout and
is generally addressed in the imperative while being given detailed instructions for drawing the
diagrams. Proofs mainly take the form of merely checking that the result is what Piero asserted.
They are usually very brief, much briefer than the drawing instructions. Some proofs are only
approximate, suggesting that the successful drawing of the diagram was seen as proof enough.
However, a few proofs are fairly elaborate, involving long series of similar triangles and
manipulation of ratios. While these techniques are standard for the time, they are not entirelyelementary. The apprentice would need to have attended an abacus school to be able to follow
such proofs with the fluency Piero seems to expect. (It is probably on account of the level of
mathematical skill expected in the reader that De prospectiva pingendidid not find its way into print
in the Renaissance.) In the manner of all practical treatises of the time, Pieros work proceeds
almost entirely by means of worked examples. Its first book deals with flat patterns (tiled floors and
the plans of simple bodies), the second considers various simple solid figures (such as houses,
idealized as cuboids), and the third handles more elaborate objects, such as column capitals and
human heads. Several diagrams correspond closely with elements found in the fresco cycle the
Legend of the True Cross (Arezzo, S Francesco) and presumably reflect Pieros preliminary
drawings.
Pieros treatise on perspective seems to have been the first of its kind, and it set the pattern for
later treatises, although Piero no doubt saw it as part of an established tradition of workshopmanuals. The Trattato dabaco belongs in another tradition of practical texts, that of the elementary
mathematical treatises used in abacus schools. These treatiseswhich derive their name from the
Liber abaci(1202) of Leonardo of Pisa (c. 1170?1250)are largely concerned with arithmetic, but
usually also contain a little algebra and may sometimes include a few geometrical problems. The
exposition is by series of worked examples. Pieros Trattato is written in this way, though the
introduction makes it clear that the work was not written for use in a school, but at the request of a
friend or patron. It was probably a manual for merchants and was dedicated to a member of a local
family, the Pichi (related to Pieros own family). There are two known manuscripts of the work; the
one Arrighi believes to be autograph is in Florence (Bib. MediceaLaurenziana, MS. Ashb.
280/359291). Most ofPieros arithmetical and algebraic problems can be found in earlier
treatises, but his geometrical problems, of which there is an unusually large number, show
-
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considerable originality, notably in dealing with three-dimensional figures. In particular, Piero gives
descriptions of four of the polyhedra whose discovery Pappus of Alexandria (5th century AD)
ascribes to Archimedes (c. 287212 BC). Pappus account merely lists the number of faces of
each type. Piero shows what the solids actually look like, by describing how the faces are
distributed round each corner of the solid. He is thus to be credited with having rediscovered the
solids. Many of the problems in Pieros Trattato were printed, verbatim or with very minor changes,
in Paciolis Summa de arithmetica (Venice, 1494).
Pieros treatise De quinque corporibus regularibus is dedicated to Guidobaldo I, Duke of Urbino.
This dedication must date from after Guidobaldos accession to the title, in 1482, so it is probable
that the treatise was at least finished in the last decade ofPieros life. The single surviving
manuscript is in Rome (Vatican, Bib. Apostolica, Cod. Urb. 273). The text is in Latin, but the worknonetheless has much in common with the vernacularTrattato dabaco, including many repeated
problems (usually treated in a more detailed manner in the later work). The later treatise is original
in being concerned only with geometry, however. Its first part deals with problems of plane figures,
the second considers the five regular polyhedra individually, the third solves the problems involved
in inscribing one regular polyhedron inside another (with numerous references to Elements, XV, a
book formerly considered to be by Euclid). The fourth part ofPieros work deals with bodies that
Piero calls irregular, though most of them (such as his Archimedean polyhedra, already discussed
in the Trattato) can be inscribed in a sphere, and almost all show considerable symmetry. Several
ofPieros geometrical problems are original in requiring the construction of a sphere with volume
equal to that of a given solid. Pieros treatise on the regular solids was printed, complete but in
Italian translation, as the third part of Paciolis De divina proportione (Venice, 1509).
Piero was undoubtedly a very able mathematician. His mathematical works are not only unusually
orderly in their presentation but also show an unusual degree of originality (for their time) both in
the extent to which they deal with geometrical problems and in the choice of the problems
themselves. It is, however, difficult to establish any simple connection between Pieros
mathematics and his paintings. His use of perspective seems to be broadly similar to that of most
of his contemporaries, although he is exceptional in his adeptness at balancing composition in
space with composition in the plane, and the famous stillness of his works may be due to his
having made exact perspective calculations for an unusually large number of elements (thus, for
example, making all heads appear exactly equal). Pieros strong sense of order and of symmetry
certainly should be seen as links between his mathematics and his art, although they by no means
provide complete characterizations of either.
Writings
G. Mancini, ed.: Libellus de quinque corporibus regularibus (Rome, 1916); also in G. Mancini: Lopera De
corporibus regularibus di Pietro Franceschi detto della Francesca usurpata da Fra Luca Pacioli, Mem.
Accad. Lincei, 15th ser., xiv, pp. 441580
G. Nicco Fasola, ed.: De prospectiva pingendi(Florence, 1942/RFlorence, 1984)
G. Arrighi, ed.: Trattato dabaco (Pisa, 1970)
Bibliography
S. A. Jaywardene: The Trattato dabaco of Piero della Francesca, Cultural Aspects of the Italian
Renaissance, ed. C. H. Clough (Manchester, 1976)
M. D. Davis: Piero della Francescas Mathematical Treatises: The Trattato dabaco and Libellus de
quinque corporibus regularibus(Ravenna, 1977)
O. Calabrese, ed.: Piero teorico darte (Rome, 1985)
R. Franci and L. Toti Rigatelli: Towards a History of Algebra from Leonardo of Pisa to Luca Pacioli,
Janus, lxxii (1985), pp. 1782
J.V. Field
http://hx6zp3nx8k.search.serialssolutions.com/?genre=journal&sid=oup%3Aoao&auinit1=R.&auinitm=L.&aulast=Franci&aulast=Toti%20Rigatelli&title=Janus&volume=lxxii&date=1985&pages=pp.%2017%E2%80%9382http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&aulast=Calabrese&title=Piero%20teorico%20d%E2%80%99arte&date=1985http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=M.%20D.&aulast=Davis&title=Piero%20della%20Francesca%E2%80%99s%20Mathematical%20Treatises%3A%20The%20%E2%80%98Trattato%20d%E2%80%99abaco%E2%80%99%20and%20%E2%80%98Libellus%20de%20quinque%20corporibus%20regularibus%E2%80%99&date=1977http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=S.%20A.&aulast=Jaywardene&title=Cultural%20Aspects%20of%20the%20Italian%20Renaissance&aulast=Clough&date=1976 -
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IV. Critical reception and posthumous reputation.
Piero is first mentioned during his own lifetime, but only in passing, by Filarete in his Trattato and
by Giovanni Santi in his life ofFederigo da Montefeltro . Luca Pacioli, who called him a monarch of
painting and was mainly concerned with his theoretical works, was the first to state that Piero
worked in Bologna, Ferrara (specified later by Vasari as decoration in the Palazzo Ducale and a
chapel in S Agostino), Rimini and Urbino. Although several of the works mentioned are untraced,
there is no reason to doubt the accounts of Pacioli or Vasari. Vasari, who also stressed Pieros skill
as mathematician, referred to his work in Pesaro (the Flagellation, according to Lightbown),
Ancona (a Marriage of the Virgin in S Ciriaco) and Loreto (in the sacristy, S Casa, with DomenicoVeneziano).
Pieros reputation as painter declined after the 16th century, and it was only in local studies of the
early 19th century, such as F. Gherardi Dragomannis edition (1835) of Vasaris 1550 biography,
that his oeuvre began to be examined critically. J. Crowe and G. Cavalcaselle, in the New History
of Painting in Italy(London, 1864), and soon after them Bernard Berenson in the Central Italian
Painters of the Renaissance (London, 1897), led the way to a modern reappraisal. In the 20th
century early local studies ofPiero and his impact around Arezzo by Salmi and others
(summarized in 1979) were followed by landmark publications by Roberto Longhi (reassembled in
1963), whose fundamental and poetic appreciation ofPiero in the context of his contemporaries set
the stage for his reception in Italy. Berenson, who employed a connoisseurs approach to Piero in
1897, later wrote an essay, PierodellaFrancesca or the Ineloquent in Art(London, 1954), in which
Pieros classical restraint is equated with essential form. In the Anglo-Saxon world, Pieros namebecame more familiar after the Baptism was acquired by the National Gallery in London in 1861,
and the Resurrection was acclaimed by John Addington Symonds as by far the grandest, most
poetic and most awe-inspiring picture of the Resurrection (Renaissance in Italy, 187586). Aldous
Huxley declared in an essay of 1925 that the Resurrection was the best picture, and Piero was
championed in 1951 by Kenneth Clark, who endorsed Huxleys view in the television series
Civilisation (1969). An extensive text by Battisti (1971) contains a large but unevenly transcribed
body of documents assembled by Settesoldi. In the fifth centenary ofPieros death a number of
penetrating but idiosyncratic monographs were issued, and archival discoveries were matched by
the publication of important technical data.
Bibliography
Early sources
Filarete [Antonio Averlino]: Trattato del architettura (MS.; early 1460s); ed. J. R. Spencer (New Haven,
1965), ii
G. Santi: La vita e le gesta di Federico di Montefeltro, Duca dUrbino (MS.; c. 1482); ed. L. Michelini Tocci
(Vatican City, 1985), ii, pp. 6734
L. Pacioli: Summa de arithmetica (Venice, 1494), fols 2r, 68v
L. Pacioli: De divina proportione (Venice, 1509), fols 23r, 33 r
G. Vasari: Le vite di pi eccelenti [sic] architetti, pittori, et scultori(Florence, 1550); ed. L. Bellosi and A.
Rossi (Turin, 1986), pp. 33743
G. Vasari: Vite (1550, rev. 2/1568); ed. G. Milanesi (187885), ii, pp. 487501
General
J. Crowe and G. Cavalcaselle: New History of Painting in Italy(London, 1864)
E. Borsook: The Mural Painters of Tuscany from Cimabue to Andrea del Castagno (London, 1960, rev.
Oxford, 2/1980)
B. Berenson: Central and North Italian Schools (1968)
http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=B.&aulast=Berenson&title=Central%20and%20North%20Italian%20Schools&date=1968http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=E.&aulast=Borsook&title=The%20Mural%20Painters%20of%20Tuscany%20from%20Cimabue%20to%20Andrea%20del%20Castagno&date=1960http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit1=J.&auinitm=G.&aulast=Crowe&aulast=Cavalcaselle&title=New%20History%20of%20Painting%20in%20Italy&date=1864http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=G.&aulast=Vasari&title=Vite&date=1550&date=1568&aulast=Milanesi&date=1878%E2%80%9385&pages=pp.%20487%E2%80%93501http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=G.&aulast=Vasari&title=Le%20vite%20di%20pi%C3%B9%20eccelenti%20%5Bsic%5D%20architetti%2C%20pittori%2C%20et%20scultori&date=1550&aulast=Bellosi&aulast=Rossi&date=1986&pages=pp.%20337%E2%80%9343http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=L.&aulast=Pacioli&title=De%20divina%20proportione%20%E2%80%A6&date=1509http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=L.&aulast=Pacioli&title=Summa%20de%20arithmetica&date=1494http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=G.&aulast=Santi&title=La%20vita%20e%20le%20gesta%20di%20Federico%20di%20Montefeltro%2C%20Duca%20d%E2%80%99Urbino&date=1482&aulast=Michelini%20Tocci&date=1985&pages=pp.%20673%E2%80%934http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&aulast=Filarete&title=Trattato%20del%20architettura&date=1460s&aulast=Spencer&date=1965http://mchoudini.montgomerycollege.edu:2132/subscriber/article/img/grove/art/F015466 -
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M. Aronberg Lavin: The Place of Narrative: Mural Decoration in Italian Churches, 4311600 (Chicago,
1990), pp. 16794
J. R. Banker : The Culture of San Sepolcro during the Youth of Piero della Francesca (Ann Arbor, MI,
2003)
Monographs
K. Clark: Piero della Francesca (London, 1951, rev. 2/1969)
B. Berenson: Piero della Francesca or the Ineloquent in Art (London, 1954)
R. Longhi: Piero della Francesca (1963), iii ofOpere complete di Roberto Longhi(Florence, 1963)
G. Gilbert: Change in Piero della Francesca (Locust Valley, 1968)
P. Hendy: Piero della Francesca and the Early Renaissance (London, 1968)
P. de Vecchi: The Complete Paintings of Piero della Francesca (London, 1970/RHarmondsworth, 1985)
E. Battisti: Piero della Francesca, 2 vols (Milan, 1971, rev. 2/1992)
M. Salmi: La pittura di Piero della Francesca (Novara, 1979)
B. Cole: Piero della Francesca: Tradition and Innovation in Renaissance Art (New York, 1991)
J. Pope-Hennessy: The Piero della Francesca Trail(London, 1991)
M. Aronberg Lavin: Piero della Francesca (London and New York, 1992)
C. Bertelli: Piero della Francesca (London and New Haven, 1992)
R. Lightbown: Piero della Francesca (New York, London and Paris, 1992)
M. Calvesi : Piero della Francesca (Turin, 1998)
C. Prete, ed.: Piero interpretato: Copie, giudizi e musealizzazione di Piero della Francesca (Ancona, 1998)
J. M. Wood, ed.: The Cambridge Companion to Piero della Francesca (Cambridge, 2002)
J. V. Field : Piero della Francesca: A Mathematicians Art (New Haven, 2005)
B. Roeck : Mrder, Maler und Mzene: Piero della Francesca Geisselung: eine kunsthistorische
Kriminalgeschichte (Munich, 2006)
Exhibition catalogues and symposia
Federico di Montefeltro, lo stato, le arti, la cultura: Atti del convegno di studi organizzato dallo centro studi
sulle societ dellantico regime: Urbino, 1982
Piero della Francesca e il novecento (exh. cat., Sansepolcro, Mus. Civ., 1991)
Monarco della pintura: Piero and his Legacy: Washington, DC, 1992
La Madonna del parto in restauro (exh. cat., ed. G. Centauro; Monterchi, Scu. Via Reglia, 1992)
Nel raggio di Piero (exh. cat., ed. L. Berti; Sansepolcro, Mus. Civ., 1992)
Piero e Urbino, Piero e le corti rinascimentali(exh. cat., ed. P. dal Poggetto; Urbino, Pal. Ducale, 1992)
Una scuola per Piero: Luce, colore e prospettiva nella formazione fiorentina di Piero della Francesca (exh.
cat., ed. L. Bellosi; Florence, Uffizi, 19923)
Il polittico agostiniano di Piero della Francesca (exh. cat., ed. A. di Lorenzo; Milan, Mus. Poldi-Pezzoli,
http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&title=Una%20scuola%20per%20Piero%3A%20Luce%2C%20colore%20e%20prospettiva%20nella%20formazione%20fiorentina%20di%20Piero%20della%20Francesca&aulast=Bellosi&date=1992%E2%80%933http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&title=Piero%20e%20Urbino%2C%20Piero%20e%20le%20corti%20rinascimentali&aulast=dal%20Poggetto&date=1992http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&title=Nel%20raggio%20di%20Piero&aulast=Berti&date=1992http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&title=La%20%E2%80%98Madonna%20del%20parto%E2%80%99%20in%20restauro&aulast=Centauro&date=1992http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&title=Monarco%20della%20pintura%3A%20Piero%20and%20his%20Legacy%3A%20Washington%2C%20DC%2C%201992http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&title=Piero%20della%20Francesca%20e%20il%20novecento&date=1991http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&title=Federico%20di%20Montefeltro%2C%20lo%20stato%2C%20le%20arti%2C%20la%20cultura%3A%20Atti%20del%20convegno%20di%20studi%20organizzato%20dallo%20centro%20studi%20sulle%20societ%C3%A0%20dell%E2%80%99antico%20regime%3A%20Urbino%2C%201982http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=B.&aulast=Roeck&title=M%C3%B6rder%2C%20Maler%20und%20M%C3%A4zene%3A%20Piero%20della%20Francesca%20%E2%80%98Geisselung%E2%80%99%3A%20eine%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20kunsthistorische%20Kriminalgeschichte&date=2006http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=J.%20V.&aulast=Field&title=Piero%20della%20Francesca%3A%20A%20Mathematician%E2%80%99s%20Art&date=2005http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&aulast=Wood&title=The%20Cambridge%20Companion%20to%20Piero%20della%20Francesca&date=2002http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&aulast=Prete&title=Piero%20interpretato%3A%20Copie%2C%20giudizi%20e%20musealizzazione%20di%20Piero%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20della%20Francesca&date=1998http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=M.&aulast=Calvesi&title=Piero%20della%20Francesca&date=1998http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=R.&aulast=Lightbown&title=Piero%20della%20Francesca&date=1992http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=C.&aulast=Bertelli&title=Piero%20della%20Francesca&date=1992http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=M.&aulast=Aronberg%20Lavin&title=Piero%20della%20Francesca&date=1992http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=J.&aulast=Pope-Hennessy&title=The%20Piero%20della%20Francesca%20Trail&date=1991http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=B.&aulast=Cole&title=Piero%20della%20Francesca%3A%20Tradition%20and%20Innovation%20in%20Renaissance%20Art&date=1991http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=M.&aulast=Salmi&title=La%20pittura%20di%20Piero%20della%20Francesca&date=1979http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=E.&aulast=Battisti&title=Piero%20della%20Francesca&date=1971http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=P.&aulast=de%20Vecchi&title=The%20Complete%20Paintings%20of%20Piero%20della%20Francesca&date=1970http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=P.&aulast=Hendy&title=Piero%20della%20Francesca%20and%20the%20Early%20Renaissance&date=1968http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=G.&aulast=Gilbert&title=Change%20in%20Piero%20della%20Francesca&date=1968http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=R.&aulast=Longhi&title=Piero%20della%20Francesca&date=1963&title=Opere%20complete%20di%20Roberto%20Longhi&date=1963http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=B.&aulast=Berenson&title=Piero%20della%20Francesca%20or%20the%20Ineloquent%20in%20Art&date=1954http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=K.&aulast=Clark&title=Piero%20della%20Francesca&date=1951&date=1969http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=J.%20R.&aulast=Banker&title=The%20Culture%20of%20San%20Sepolcro%20during%20the%20Youth%20of%20Piero%20della%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20Francesca&date=2003http://hx6zp3nx8k.search.serialssolutions.com/?genre=book&sid=oup%3Aoao&auinit=M.&aulast=Aronberg%20Lavin&title=The%20Place%20of%20Narrative%3A%20Mural%20Decoration%20in%20Italian%20Churches%2C%20431%E2%80%931600&date=1990&pages=pp.%20167%E2%80%9394 -
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1996)
I Della Rovere: Piero della Francesca, Raffaello, Tiziano (exh. cat., ed. P. Dal Poggetto; Senigallia,
Palazzo del Duca; Urbino, Pal. Ducale; Pesaro, Pal. Ducale; Urbania, Museo Civico, 2004)
Piero della Francesca e le corti italiane (exh. cat., eds C. Bertelli and A. Paolucci; Arezzo, Gal & Mus.
Med. & Mod., 2007)
Specialist studies
Specific paintings
M. Aronberg Lavin: Piero della Francesca: The Flagellation (Chicago and London, 1972, rev. Chicago,
2/1990)
M. Aronberg Lavin: Piero della Francescas Baptism of Christ (New Haven, 1981)
P. Scapecchi: Enea Silvio Piccolomini, Piero della Francesca e gli affreschi di Arezzo, Prospettiva
[Florence], 32 (1983), pp. 716
M. Aronberg Lavin and M. Laclotte: Piero della Francesca a Rimini: Laffresco nel Tempio Malatestiano
(Bologna, 1984)
C. Ginzburg: The Enigma of Piero: The Baptism, the Arezzo Cycle, the Flagellation (London, 1985);
review by P. Black in Oxford A. J., ix/2 (1986)
J. Pope-Hennessy: Whose Flagellation?, Apollo, cxxiv (1986), pp. 1625
J. R. Banker: Piero della Francescas S Agostino Altarpiece: Some New Documents, Burl. Mag., cxxix
(1987), pp. 64251
L. Bellosi: Giovanni di Piamonte e gli affreschi di Piero ad Arezzo, Prospettiva [Florence], 50 (1987), pp.
1535
J. Guillaud and M. Guillaud: Piero della Francesca, Poet of Form: The Frescoes of San Francesco in
Arezzo (Paris and New York, 1988)
M. G. Paolini, ed.: Ricerche su Piero (Siena, 1989) [essays on the Resurrection, St Louis of Toulouse and
Perugia]
Progetto per Piero della Francesca: Indagini diagnostico-conoscitive per la conservazione della Leggenda
della Vera Croce e della Madonna del parto(Florence, 1989)
G. Centauro: Dipinti murali di Piero della Francesca. La basilica di S Francesco ad Arezzo: Indagini su
sette secoli(Milan, 1990)
F. Lollini: Ancora la Flagellazione: Addenda di bibliografia (e di metodo), Boll. A., 67 (1991), pp. 14950
F. Lollini: Una possibile connotazione antiebraica della Flagellazione di Piero della Francesca, Boll. A.,
65 (1991), pp. 128
E. F. Londei: La scena della Flagellazione di Piero della Francesca: La sua identificazione con un luogo di
Urbino del quattrocento, Boll. A., 65 (1991), pp. 2966
A. S. Tessari: La Flagellazione di Piero della Francesca: Ovvero linstaurazione del Regno di Cristo, A.
Crist., 745 (1991), pp. 27786
M. Calvesi: La Flagellazione di Piero della Francesca: Identikit di un enigma, A. & Dossier, 70 (1992),
pp. 227
Piero della Francesca: Il polittico di Sant Antonio (exh. cat., ed. V. Garibaldi; Perugia, Rocca Paolina,
1993)
M. A. Lavin: Piero della Francesca: San Francesco, Arezzo (New York, 1994)
S. Nessi: Il SantAntonio di Padova di Piero della Francesca nel polittico di Perugia, Santo, xxxiv/1 (Jan
April 1994), pp. 958
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(Milan, 2008), pp. 1617
Frank Dabell
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