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    * The Wall Street Journal

    * OPINION* SEPTEMBER 10, 2009, 5:37 A.M. ET

    Why Are Jews Liberals?

    I'm hoping buyer's remorse on Obama will finally cause a Jewishshift to the right.

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    By NORMAN PODHORETZ

    One of the most extraordinary features of Barack Obama's victory overJohn McCain was his capture of 78% of the Jewish vote. To be sure, therewas nothing extraordinary about the number itself. Since 1928, theaverage Jewish vote for the Democrat in presidential elections has beenan amazing 75%far higher than that of any other ethno-religious group.

    Yet there were reasons to think that it would be different in 2008. Themain one was Israel. Despite some slippage in concern for Israel amongAmerican Jews, most of them were still telling pollsters that theirvotes would be strongly influenced by the positions of the twocandidates on the Jewish state. This being the case, Mr. McCain's longhistory of sympathy with Israel should have given him a distinctadvantage over Mr. Obama, whose own history consisted of associatingwith outright enemies of the Jewish state like the Rev. Jeremiah Wrightand the historian Rashid Khalidi.

    View Full Image

    PodhoretzAssociated Press

    Hebrew campaign buttons for Barack Obama.

    PodhoretzPodhoretz

    Nevertheless, Mr. Obama beat Mr. McCain among Jewish voters by astaggering 57 points. Except for African Americans, who gave him 95% oftheir vote, Mr. Obama did far better with Jews than with any other

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    ethnic or religious group. Thus the Jewish vote for him was 25 pointshigher than the 53% he scored with the electorate as a whole; 35 pointshigher than the 43% he scored with whites; 11 points higher than the 67%he scored with Hispanics; 33 points higher than the 45% he scored withProtestants; and 24 points higher than the 54% he scored with Catholics.

    These numbers remind us of the extent to which the continued Jewishcommitment to the Democratic Party has become an anomaly. All the otherethno-religious groups that, like the Jews, formed part of the coalitionforged by Franklin Delano Roosevelt in the 1930s have followed the rulethat increasing prosperity generally leads to an increasingidentification with the Republican Party. But not the Jews. As the lateJewish scholar Milton Himmelfarb said in the 1950s: "Jews earn likeEpiscopalians"then the most prosperous minority group in America"andvote like Puerto Ricans," who were then the poorest.

    Jews also remain far more heavily committed to the liberal agenda thanany of their old ethno-religious New Deal partners. As the eminentsociologist Nathan Glazer has put it, "whatever the promptings of their

    economic interests," Jews have consistently supported "increasedgovernment spending, expanded benefits to the poor and lower classes,greater regulations on business, and the power of organized labor."

    As with these old political and economic questions, so with the newerissues being fought out in the culture wars today. On abortion, gayrights, school prayer, gun control and assisted suicide, the survey datashow that Jews are by far the most liberal of any group in America.

    Most American Jews sincerely believe that their liberalism, togetherwith their commitment to the Democratic Party as its main politicalvehicle, stems from the teachings of Judaism and reflects the heritageof "Jewish values." But if this theory were valid, the Orthodox would bethe most liberal sector of the Jewish community. After all, it is theywho are most familiar with the Jewish religious tradition and who shapetheir lives around its commandments.

    Yet the Orthodox enclaves are the only Jewish neighborhoods whereRepublican candidates get any votes to speak of. Even more telling isthat on every single cultural issue, the Orthodox oppose the politicallycorrect liberal positions taken by most other American Jews preciselybecause these positions conflict with Jewish law. To cite just a fewexamples: Jewish law permits abortion only to protect the life of themother; it forbids sex between men; and it prohibits suicide (exceptwhen the only alternatives are forced conversion or incest).

    The upshot is that in virtually every instance of a clash between Jewishlaw and contemporary liberalism, it is the liberal creed that prevailsfor most American Jews. Which is to say that for them, liberalism hasbecome more than a political outlook. It has for all practical purposessuperseded Judaism and become a religion in its own right. And to thedogmas and commandments of this religion they give the kind of steadfastdevotion their forefathers gave to the religion of the Hebrew Bible. Formany, moving to the right is invested with much the same horror theirforefathers felt about conversion to Christianity.

    All this applies most fully to Jews who are Jewish only in an ethnicsense. Indeed, many such secular Jews, when asked how they would define"a good Jew," reply that it is equivalent to being a good liberal.

    But avowed secularists are not the only Jews who confuse Judaism with

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    liberalism; so do many non-Orthodox Jews who practice this or thattraditional observance. It is not for nothing that a cruel wag hasdescribed the Reform movementthe largest of the religious denominationswithin the American Jewish communityas "the Democratic Party withholidays thrown in," and the services in a Reform temple as "theDemocratic Party at prayer."

    As a Jew who moved from left to right more than four decades ago, I havebeen hoping for many years that my fellow Jews would come to see that incontrast to what was the case in the past, our true friends are nowlocated not among liberals, but among conservatives.

    Of course in speaking of the difference between left and right, orbetween liberals and conservatives, I have in mind a divide wider thanthe conflict between Democrats and Republicans and deeper than electoralpolitics. The great issue between the two political communities is howthey feel about the nature of American society. With all exceptions dulynoted, I think it fair to say that what liberals mainly see when theylook at this country is injustice and oppression of every kindeconomic,

    social and political. By sharp contrast, conservatives see a nationshaped by a complex of traditions, principles and institutions that hasafforded more freedom and, even factoring in periodic economicdownturns, more prosperity to more of its citizens than in any societyin human history. It follows that what liberals believe needs to bechanged or discardedand apologized for to other nationsis preciselywhat conservatives are dedicated to preserving, reinvigorating andproudly defending against attack.

    In this realm, too, American Jewry surely belongs with the conservativesrather than the liberals. For the social, political and moral systemthat liberals wish to transform is the very system in and through whichJews found a home such as they had never discovered in all their forcedwanderings throughout the centuries over the face of the earth.

    The Jewish immigrants who began coming here from Eastern Europe in the1880s were right to call America "the golden land." They soon learnedthat there was no gold in the streets, as some of them may haveimagined, which meant that they had to struggle, and struggle hard. Butthere was another, more precious kind of gold in America. There wasfreedom and there was opportunity. Blessed with these conditions, wechildren and grandchildren and great-grandchildren of these immigrantsflourishedand not just in material termsto an extent unmatched in thehistory of our people.

    What I am saying is that if anything bears eloquent testimony to theinfinitely precious virtues of the traditional American system, it isthe Jewish experience in this country. Surely, then, we Jews ought to bejoining with its defenders against those who are blind or indifferent orantagonistic to the philosophical principles, the moral values, and thesocioeconomic institutions on whose health and vitality the traditionalAmerican system depends.

    In 2008, we were faced with a candidate who ran to an unprecedenteddegree on the premise that the American system was seriously flawed andin desperate need of radical changenot to mention a record powerfullyindicating that he would pursue policies dangerous to the security ofIsrael. Because of all this, I hoped that my fellow Jews would finallybreak free of the liberalism to which they have remained in thrall longpast the point where it has served either their interests or their ideals.

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    That possibility having been resoundingly dashed, I now grasp for someencouragement from the signs that buyer's remorse is beginning to set inamong Jews, as it also seems to be doing among independents. Which iswhy I am hoping against hope that the exposure of Mr. Obama as a falsemessiah will at last open the eyes of my fellow Jews to the correlativefalsity of the political creed he so perfectly personifies and to whichthey have for so long been so misguidedly loyal.

    *Mr. Podhoretz was the editor of Commentary from 1960 to 1995. Hislatest book, "Why Are Jews Liberals?" is just out from Doubleday.*

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