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Credits
We want to heartily thank all the voluntary translators, designersandeditorswhohavebeenworkingintheshadowsinceNovember
2007. Due to their enthusiastic work, this booklet now exists in 4languages and is the result of a tremendous collective work. Weherebywanttothankallofthemfortheirgreatactivism!
Contacts :
International Operational Secretariat (IOS) of La Via Campesina
General Coordinator: Henry Saragih
Address:Jl.MampangPrapatanXIVNo.5JakartaSelatan12790
JakartaIndonesia.Phone:+62217991890,Fax:62217993426E-mail:[email protected]
Website:www.viacampesina.org
Jakarta,May2009
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LA VIA
CAMPESINAPOLICY
DOCUMENTS5 th ConferenceMozambique, 16
thto 23
rdOctober,
2008
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Introduction
I amhappy topresent thisfirst broad compilation ofbackgroundand policy documents which have been widely discussed within
our movement and which were produced by members of ViaCampesina and its leaders from around the world. The textspublishedinthisbookwereeitherwrittencollectivelyforaspecific
event over the past years or specifically drafted by some ViaCampesina representatives. They were then published in two
booklets. The first one, published in March 2008 was discussedduringtheregionalmeetingsintheleaduptothe5
thConferenceof
ViaCampesinathattookplaceinMaputo,Mozambique,fromthe16
thtothe23
rd of October 2008. A second booklet was published
just before the conference. All those documents were finallydiscussed at the Conference itself during various assemblies and
workshops.
Through this process some texts were amended, others were
replaced,newtextscameupandsomeweresimplyadoptedastheywere.Thiseditionpresentstheresultofthisbroadposition-makingandconsultationprocess.Someofthedocumentsinthisbookhavealreadybeenpublishedandusedforourmobilisationsaroundthe
world.Thisisthecaseforexampleofthepositionpaperonclimatechange (Small scale sustainable farmers are cooling down the
earth)thatwasdefendedbytheViaCampesinadelegationattheUnitedNationFrameworkConventiononClimateChangemeeting
in Bali, in December 2007. But some others are new, such as thePositiononAgriculturalPricesandSpeculationproposedbythe
ViaCampesinaFoodSovereigntyCommittee,andsomearestillontheir early stage of development such as World Bank
International Monetary Fund out of agriculture! or Corporateagriculturecreateswatercrisis.Those texts are by no means perfect. They emerged from our
organisations, with all the complexity implied by debating and
forging a common vision within such a diverse cultural and
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linguisticenvironment.Howeverimperfect,thisbookrepresentsa
broadconsensuswithinLaViaCampesinamemberorganisationsat this stageand constitutes an important basistogofurtherand
deeperintothebuildingofastronginternationalpeasant'svoice.ItisnowpublishedinEnglish,Spanish,FrenchandPortuguese,andmostofthetextswerealsotranslatedintoJapaneseandKorean.
Wehaverealisedthathoweverdiverseourbasesare-fromlandlessfarmers in Bolivia to organic farmers in Canada, from plantation
workers in Indonesia to milk producers in Spain or vegetablegrowersinCongoweshareasurprisinglycommonanalysisofthecausesofthelonglastingcrisisin agriculture:theruthlesspolicies
and governance that put profit above all other considerations.Moreoverbyworkingonthosejointdocuments,wefeltthatmuchmorethanjustrepresentinganeconomicsectorweweredefending
certain values and a way of life in society based on justice,simplicityandsustainability.
ViaCampesinaholdsaninternationalconferenceeveryfouryears,
gathering representatives from all its member organisations toanalyse the advances made and to define the main directions for
theyearstocome.InOctober2008,morethansixhundredwomenandmengatheredinMaputoforthe5
thConference,spendingdays
andnights exchanging anddiscussing their different realities andopinions, their successes and failures and their dreams and
victories.
I hope that this publication will also help farmers and peasant'sorganisationsaroundtheworldwhowerenotwithusinMaputoto
strengthentheirposition.Isincerelywishaswellthatitwillinspireothersectorsofsociety,inthecitiesandinthecountryside,tokeep
strugglingwithustowardsfoodsovereignty.
HenrySaragih,GeneralCoordinatorofLaViaCampesinaJakarta,February2009
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Table of Contents
Credits ......................................................................................................1Introduction............................................................................................3
Table of Contents ....................................................................................5
A. Analysis of the international context
CurrentinternationalcontextandpossibleimplicationsforthestrategiesofLaViaCampesina ...........................................10
AfricanPerspective:TheFoodcrisisisnotjustaboutfood....16B. Evaluation of the work done by La Via Campesina
HistoricaloverviewofLaViaCampesina.................................40 ALookatLaViaCampesina ......................................................45 EvaluationoftheworkdonebyLaViaCampesinasince
2004 .............................................................................................50
VisionandvaluesofLaViaCampesina....................................57
C. Position Documents on Specific Issues
Climatechanges:Smallscalesustainablefarmersarecoolingdowntheearth ............................................................. 68
Agrofuels:Industrialagrofuelsfuelhungerandpoverty ........76 Ananswertotheglobalfoodcrisis:Peasantsandsmall
farmerscanfeedtheworld........................................................82
Socialmovementsandpoliticalchange..................................93 Theoffensiveoftransnationalcorporationsagainst
agriculture...................................................................................99
LaViaCampesinaandalliancebuildingwithinsocialmovements .................................................................................108
LaViaCampesinaandindigenouspeoples .............................115 WorldBankInternationalMonetaryFundoutof
agriculture!..................................................................................118 Corporateagriculturecreateswatercrisis ..............................123
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D. Key political documents from working committees
Agrarian Reform:ForaGenuine,Comprehensiveandparticipatoryagrarianreform ................................................... 130
Biodiversity and Genetic resources:ProtocolonBiosecurityandtheConventiononBiodiversity:Nototheprivatisationofbiodiversity!......................................................134
Food sovereignty and trade:-PositiononFreeTradeAgreements .......................................142-DeclarationoftheForumforFoodSovereignty,Nylni
2007 ............................................................................................147-PositiononAgriculturalPricesandSpeculation...................152
Women :-LaViaCampesinasGlobalCampaigntoendViolenceagainstwomen...........................................................................160-GenderequityinLaViaCampesina.......................................165-Women'sdeclarationonfoodsovereignty............................171
Human Rights:Towardsaninternationalconventionoftherightsofpeasants .......................................................................173
EducationwithinLaViaCampesina ........................................175 Peasant-based Sustainable agriculture:thefutureofthe
planet ..........................................................................................182
Migrations and agricultural workers:Themigrationsquestion ......................................................................................191
Additional Text
Acceleratingintodisasterwhenbanksmanagethefoodcrisis............................................................................................196
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WomenbelongingtoacooperativeoftheMozambicanFarmersUnion
(UNAC)inAldeaComunalSamoraMachel,Marracuene,atabout60kmfromMaputo.Thecooperativegatherssmallfarmers'familiestoproduce
vegetablesandselltheminthestreets.
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A. Analysis of theInternational
Context
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Current International Context And
Possible Implications For The
Strategies Of La Via Campesina____________________
Severalchangesin theinternationalcontextwillhavea significanteffect on our strategies and possibilities for changes. Some maysignify extra difficulties, other may create new opportunities to
advanceouragenda.
New issues coming up
The trade issues (World Trade Organisation, Free Trade
Agreements, Economic Partnership Agreements) have appearedstrongly in several countries (Costa Rica, Mexico, India, Peru,Colombia,SouthKorea)andpublicresistanceisgrowing.
The new issue that sharpens the conflict lines betweenindustrialized and poor countries is climate change: even though
developingcountriesalsoplayapart,industrializedcountriesarethe main cause of the climate crisis. However, the worstconsequencesaresufferedinthepoorercountries,especiallySouth
Asia weremostoftheworld poorare living.Andthese are mainlypeoplefromtheruralareas.TheclimatecrisiswastakenupbytheTransnational Corporations (TNCs) and certain governments to
imposetheirsolutions:amongothertheagro-fuels.Becauseoftheongoing deregulation of the food market (import liberalisation,abolitionstatemarketing boards,abolitionofbufferstocks) andupcoming effects of the climate crisis the world production has
become instable and more countries became dependent on foodimports.
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The increased consumption of meat in Asia, the use of land for
agro-fuels,thelackofinvestmentinfoodproduction(allthestatesupportgoestoexportcrops,oftenrawmaterialsforTransnational
Coorporations)andspeculationofTNCshaveledatthemomenttohigher prices for agricultural products. This leads to pressure ongovernmentsincountriesthathaveimportedfood.Interestingly several governments call upon their peasants and
farmerstoproducemorefoodforthelocalmarket.Duringthelastyears investment in food production was going down, now food
productionisbecomingagainapriorityforstateinvestment.
Water privatization was also high on the agenda of the
transnational corporations. This combined with expected scarcitymakesitanexplosiveissueforthenearfuture.
The geopolitical balance is shifting
AfterSeptember11th
withtheattackontheWorldTradeCenterthe issue of terrorism has been taken up especially by the US
government in an attempt to regain leadership imposing theiragendaontherestoftheworld.Atthesametimetheunilateralism
of the US and their focus on the Iraq war has created increasedresistance amongmany countries.Ithas also created more spaceespeciallyfortheLatinAmericancountriesforamoreindependentcourse. The increasing oil price has backed up the confidence of
countrieslikeVenezuela,IranandRussia.AtthesametimeChinaregainedinfluenceandIndiaandBrazilplayamoreconfidentrole
attheinternationallevel.InothercountriesinAsiaandAfricathereis growing awareness that it is important to protect domesticmarketsalsobecauseofeffectivepressurebysocialmovementsontheirgovernments.
In general we can conclude that the balance of power between
governments/countries has shifted towards a situation where theUSdominationisincreasingwithmorespaceforalliancesaroundspecificinterests.
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Neo-liberal institutions are weakened
UntilrecentlytheWTOdecisionsweremainlytakenbytheEUand
the US and imposed upon the rest. This has radically changed.
OthercountriesnolongeraccepttheconcessionsthattheEUandthe US require (on market access) and they have increased theirown demands (on protection of domestic production). In the US
and also in the EU the resistance against neo-liberal policies isincreasing as the effects are increasingly felt, especially for the
lower skilledlabor force that lose their jobs increasing migration.The World Trade Organisation is at the moment more or lessblocked.Theotherinstrumentstoimposeneo-liberaltradepolicies
(Free Trade Agreements, Economic Partnership Agreements) faceincreasingresistanceandsomehavebeenstopped.
TheWorldBankplayedanactiveroleinnearlyallthepoliciesattheinternational level, controlling the political decisions. In recent
years we see that they have been under severe criticism and thattheir role is largely reduced and that they have reduced their
visibility. Through the Global Donor platform they try to set uptheir control of all funds for development cooperation for rural
development andagriculturethroughtheback door,lookingfornew ways to impose their policies and regain control. At themoment as a reaction to the food crisis they are trying incollaborationwiththeBillGatesandtheRockefellerFoundationto
set up the second green revolution, developing new strategiestogether with the transnational corporations at the local level,
throughlocalcommunities.TheInternationalMonetaryFundalsohaslostcredibilityandmanycountries no longer depend on the International Monetary Fund
fortheirloans.Thishasreduceditsrole.
United Nations agencies
The Food and Agriculture Organisation (FAO) is in a situation of
crisis,theUSandtheEUarenotwillingtofinancetheinstitution,blockingreformsandinitiativesthatrespondtotheFAOmandate(toreduceruralpoverty).
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foodcrisisandarenervousaboutpossibleadverseeffects.During
the World Economic Forum the TNCs launched their hungerinitiative for Africa, probably not much more than a feel-good
strategytocoveruptheiraggressiveentranceintoAfrica.Ontheotherhandtheyareextremelyaggressiveinimposingagro-fuels, a new step in the destruction of peasant based agriculture
anditstransformationintocorporatecontrolledproduction.
OntheGMOissue:resistanceisstillstronginEurope,AfricaandAsiawhichmeansthatonlyinalimitednumberofcountriesworldwidewereGMOcropsmassivelyintroduced.
Role of social movements
Afterthe11th
ofSeptembertheresistanceandmobilizationagainstneo-liberal policies had a certain dip especially in the US andEurope, the centers of power. At the moment resistance is re-building also around issues such as climate change, agro-fuels,
GMOsandtheFreeTradeAgreements(FTAs)etc.
La Via Campesina is in many occasions in the forefront of thestruggle and one of the concerns is the articulation of themovementsofourallies.Severalmovementsarenotyetverystrongat the international level and lack coordination. This is a key
concernforthenearfuture.In2007theNylniForumhelpedtoframeourjointagendaaroundfoodsovereignty.Thiswasamajor
stepforwardandwillhelpustofocusstrategiesinthefuture.TheWorldSocialForumcouldnotincreaseitsimpactduetoalackofpoliticalfocus:itshouldbeaspacewherewedefineourstruggles
againstjointenemiesinsteadofaplatformtoexchangeideas.
Some conclusions
In the geopolitical context we see an increasing influence of
transnational corporations. After the debt trap and militaryinterventionstoconditioncountriesitseemsthatfoodisgainingamore central role as a weapon to control populations and
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African Perspective
The Food Crisis is Not Just About
FoodbyJacquesDelpechinandDiamantinoNhamposa
____________________
Preamble: Looking for Some Principles
Inordertoliveoneneedstoeatandinordertoliveoneneedsmorethanjustfood.InaworldruledbyworshippersoftheMarket,it
hascometobeacceptedthatprinciplesofjustice,solidarityshalltakesecondranktoeverythingelse.Indeedthatiswhyonehears
moreandmoreoftenofthedistinctionbetweenjusticeandsocialjusticeasifcallingfortheformerwillnotautomaticallycoverthosemostaffectedbythegrowingdisappearanceofjusticeandequality.
Given the current mentality, dominated by greed, selfishness andselfish charity, it is worth remembering a few cautionaryprinciples/axioms: Beware of the names given to a problem, to a
diseasetoapersonwithouttheconsentofthediscoveredperson.Always remember the Arawaks and those who welcomed
ChristopherColumbusandhispartyonwhatCCcalledHispaniola.Soontheydiedofhungeranddiseases.
Always remember those who resisted the conquest of their land
because they were defending much more than their land. Toremember requires much more than mining memories andarchives, it will take listening with loving attention to poets, and
muchmuchmore.
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1. Setting the ParametersThe current food crisis in the midst of a multiple crisis should
provide a wake up call to all those who are trying to provide
solutionsbyonlyfocusingonfood.Onfirstsight,thereareatleasttwocompetingnarratives:ononesidetherearethosewhohaveruntheworldandtheiralliesandontheothertherearethosewho
areexpectedtosubmitandacceptthewordoftheself-appointedmasters of the world. Formally speaking, the latter set their own
agendas via the G8 and the yearly Davos meetings, among otherplaces.ThosewhoareexpectedtosubmitarereducedtousingtheUnitedNationsanditsspecializedagencies,andtheWorldSocial
Forum.SoontheSecurityCouncilanditspermanentmemberswillbechanged,butitwillnotmattersincetheG8andDavosmeetingshavetakencareofensuringthatthedecisionswhichdomatterto
themwillnolongerbetakenwithintheUNsystem.Put in other words, it is not only in justice, health or, moreprosaically,airtravel,thattheclasssystemhasimposeditself:there
is justice/health for the poor and justice/health for the rich.Indeed,ifonelooksmorecarefully,itisnotdifficulttodetectthat
the super rich would like to separate themselves from the rest.However, no matter how hard they would like to distinguishthemselvesfromtherestofhumanity,thereisonlyonehumanity.Splitting itapartaswasdonefor theatomwill yieldworseresults
thantheprocesswhichledtoHiroshimaandNagasaki.Still,morethan50yearslater,howmanyarewilling,likeDwightMcDonald,to
seeinthedroppingofthoseatomicbombsthemodernizationofAuschwitz, Dachau. Given what happened in WWII, but moreimportantly, the centuries leading to it, should one not ask if thecurrent multiple crises are not the by-product of the same
competition-to-death mentality which gave rise to a politicalleadership, in several countries of the mostadvanced economies,
friendly to the idea that there was nothing wrong in getting rid,onceandforall,ofanyraciallydefinedgroup(beitAfricans,Asians,
Armenians,Pygmees,Jews,Tutsi,Hutu).Askingthequestiondoesnotmeanthatoneknowstheanswer.Inacontextinwhichone
canseethatthemind-setofthosegenocidaltimesarestillvibrant,
it would be irresponsible NOT to ask questions like who are the
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slaves,whoaretheJews,whoarethecolonized.Askingthiskindof
questions will help find out, along the way, how poverty andhungerarecreated.
The mind-set which has trampled humanity, under differentnames, (e. g. slavery, colonization, holocaust, apartheid) has notretreated,ithasgrownlikeacancerdestroyingthelivingprinciple
while,atthesametime,passingitselfundernameswhichdisguiseitslethal,predatorynaturesuchasbiotechnology.Presentingitself
as promoting life when it is engaged in the process of killingbrutally, softly and all the ways in between. Biotechnology is amisnomer; given the antecedents, its proper name should be
thanato-technology: to live on Planet Earth according to deathprinciples.Thechaintowardself-destructionhasnoend:Torape,toenslave,tocolonize,toseekthefinalsolution,tobantustanize,to
ethnicallycleanseacountry,etc.Humanityhasyettoseetheendofits genocidal tendencies and sequences. Under the previoussubmission processes, the responsibility could be traced back tosome sort of state authority; but with submission to the Market
rules, responsibility / authority seems to be nowhere andeverywhere.
Peoples, nations have been enslaved, colonized by other nations,but at the core of the process, the rules of the Market reignedsupreme. The capitalist Market has superseded all previous
conquering,enslaving,colonizingmechanisms.Indeed,unliketheempiresofold,theMarket(asguidedbycapitalistprinciples)has
modernized (automated) the mechanisms of domination in waysimperialpowerscouldneverhavedreamedofachieving.Through
the Market mechanisms, a few former slaves, a few formercolonizedcouldbecomepartoftherulingcliques,and,moveaway
from the miseries of hunger and poverty. In times whendenunciationsofcorruptionhavebecomeaperpetualmantra,the
sweetmurmursoftheMarketandthepromiseofgreaterwealthtobe made through its labyrinths, gag and/or muffle the few voicestryingtochangecourse.Beforetryingtorestrictthefoodcrisistothelastfewdecadesand/ortotheusualculprits,oneshouldrevisit
thehistoriesofthosewho(sincetheinaugurationofcapitalism,a
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few centuries ago) died of hunger in times when the words food
crisiswerenotevenuttered.1Atleastnotinthemanneronehears
themtoday.
Increasingly,foodisonlyaccessiblethroughtheMarketasiswork,education,health,justice,birth,righttoexist,righttobreathcleanair,right toclean water, etc.. Everything whichgoes into making
lifeworthliving,intomakingahumanbeingworthbeingahumanbeing, everything can only be accessible through mechanisms
controlledbyafewindividuals,butaboveallbyamind-setwhichisaccountabletonobody.
The market fundamentalists might react and say that this is anexaggerationandthattheyarejustasinterestedinalloftheaboveobjectivesas anyoneelse. Asfundamentalistswhohavebenefited
fromtheMarket,understandably,theirprimaryobjectivehasbeen,is,willbe,tomaintaintheprismoftheMarketasthedeterminingoneinassessinglifesvalue.Ifthefoodcrisisisnotproblematizedfromwithinthesituation,thehistoriesofthosewhowerefamished
because of who they were (i.e. dispensable), then the exercise ismore than likely to provide solutions beneficial to the so-called
discoverers of hunger/famine. Historically, the discoverers havenever seen themselves, at least initially, as the possible andprobablesourceofproblemsofasocio-economicnaturewhichareaffectingmorethan90%oftheworldpopulation.
Bydiscussingthecurrentfoodcrisisfromtheperspectiveofthelast
few decades, these very short term analysts, consciously orunconsciously, are saying that the problem is momentary and
conjunctural. Itis neither, and hasbeeninthemaking for averylongtime.
2Sometimes,likenow,thetimespancanevenbeshorter
becauseoftheemphasisontheconcomitantfinancial,energyandecologicalcrises.
This essay would like to address the current food crisis from aperspective which goes back to at least 1491. As Ch. Mann haspointedout,1492asastartingpointofapost1492narrativetends
togive theimpressionthat priorto1492there was nothingworth
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remembering.Thedominantmind-setwhichemergedoutofthe
so-called discoveries emphasizes only the positive aspects, to theexclusionofanyaspectwhichmightblemishitsrecord.
3
The term consciousness of evil is one which has been used todescribewhathappenedinWWII.Fiftyyearslater,onehasslowly,but irresistibly slid into a situation which is leading to the
eradicationofpeoplewhostandinthewayoftotalandcompletetriumphofthewilloftherichestpeopleoftheearth.WhenNative
Americans were driven out of their land, when they lost thematerial basis of their way of living, they died of hunger anddiseases.Centurieslater,butthistimeonabiggerscale,massesof
people are being starved, while a few are stuffing themselves, todeath.
4Some,becausetheyarenoteatingtheproperfood,others
because they just overeat, excited, driven by never ending
advertising campaigns. The killing, anti-humanity mind-set hasreachedsuchalevelof intensitythatthosewhoareitsvictimsfailtograspthattheydonothavetosubmittoit.Allitwouldtakeisaffirminghumanityandthelivingprinciples.
2.
The current food crisis seen from the starvedFromwayback,ifoneiswillingtolistencarefullytothehistoricalechoes of those who screamed against inhumanity, one can hearsomethinglikethefollowing:
WhenpeoplewerepunishedthroughstarvationTheyprotested,butwhowerethey?Slaves.
Theyresponded:Wearenotslaves,weareAfricanswhowereenslaved.
ForhavingspokentheywerekilledThegenerichumanbeingprotestedThescreamswereheard,but
Shewasacolonialsubject
Shewasjailed,raped,senttoexile
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Onlyforhavingspoken
whenshewassupposedtokeepsilent
ThehumanbeingprotestedBabies,children,oldmenandwomenProtestedFollowedbyanimals,birds,nature.
LifeprotestedagainstdeathTonoavail
Themarketmustprevailed,Keepsprevailing,Iskeptprevailing
ThemostpowerfuldictatedThehabitofnotlisteningtohumanbeingslesspowerful
ThehabitofrapingwithimpunityLedtohumanitarianism,adiscoveryaimed
AtcoveringupcrimesagainsthumanityBythosewhohadrefusedtolistentohumanity
Andlosttheirhumanity
FromColumbustotoday,thediscoverershavenotchangedTheychangedtunestoreinforcetheirmind-setLeadingonetoask:
Wastheirdiscoveryofhumanitarianism
adiversionoranegationoftheirownhumanity?
OraretheysayingthereisahumanityTobeunderstood/represented/defended
--bythemortheiragents--Throughhumanitarianism,charitably
andthereishumanity,ashumanityAgainstwhichnocrimemustbecommitted
They discovered themselves as the best representatives ofhumanity,Buttheyaredisconnectedfromhumanity,
Theyhaveneverknownstarvation
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Theonlythingtheyunderstand
IshowtomakemoneyOutoftheirdiscoveries
Whatevertheirnames:Land,slaves,colonies,poverty,misery,hungerThe history has been known for a long time, but it keeps being
pushed back even when, one should say, especially when, itmanagestofreeitselffromtheshacklesofthedominantmind-set.
An enslaved person who frees herself without waiting for themasters abolition or a colonized people which decolonizes itselfbeforeitisconsideredappropriatebythecolonizershallbetaught
alesson.FromSaint-Domingue/HaititoIndochina/Vietnam,toCuba, to Kenya, to the Democratic Republic of Congo, toMozambique,thelessonhasbeendrilledwithallthemeansatthe
disposal of the dominant mind-set: from extreme violence toextreme seduction. With the same objective: ensure that fearand/orshamewillkeepthedescendantsofthosewhodidtrytheimpossible (and succeeded) to never ever try again to free
themselves.Moreonshamefurtherbelow.
3. Identifying and sorting out some of the deepestroots of the food crisis
Ifthecurrentfoodcrisisisgoingtoberesolvedforthebenefitsofthosewhohavebeenmostaffectedbyitsunfolding,andinaway
thatthosewhohavemostsufferedfromhungerparticipateinthethinking of how to remove hunger, then the food crisis must beexamined away and far beyond the rattling of statistical tables
which reveal the obvious, i.e. that the poorest of the poor (PoP)havebeengettingpoorerandpoorerforthebenefitoftheRichestoftheRich(RoR).Fromaslongashumanityhasexistedtheformer
haverisenagainstthelatter,butonemustresistthetemptationofaccepting the idea that emancipatory politics will always fail.Closertousinhistoricaltimeonemustalsoresistthetemptationofaccepting the notion that thoughts expressed by highly educated
intellectualscountmorethanthethoughtsofuneducatedorpoorlyeducated peasants. Being uneducated does not mean that one is
incapableofthinking.TheAfricanswhodidoverthrowslaveryin
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Saint Domingue/Haiti thought better from within their situation
thanthosewhopredictedthattheycouldnotpossiblyachievesucha feat. It is not difficult to imagine the slave owners (and the
Enlightenmentphilosophers)sayingtowhoeverwouldlisten:whatdotheslavesknowaboutfreedom?
Yet,thesearetheveryoneswho,havingdaredagainstalloddsand
allthepredictionsoffailure,didleaveuswithlessonsonhowtoachievefreedom.Butagain,thelessonsretoldbythediscoverers
and/ortheirdescendantsand/ortheiralliesshallalwaysdifferfromthe ones recounted, remembered by the so-called discoveredand/ortheirdescendantsand/ortheirallies.Moreoftenthannot
one finds among the latter the most vociferous distorters of thehistories/lessons which emerged from the battles against thedefendersofsubmissiontothedominantmindset.Forexample,
listening to the history of Haiti as recounted by C.L.R. James or,more recently, Peter Hallward is not the same as hearing it from
AlexDupuy.5TheRoRhavemultiplewaysofenforcingtheirviews,
butsodothePoPtoo,providedtheyareconvincedthattheycan.
Foranyhumanbeing,sufferingcanreachunbearablepoints,butat
the same time, over and over in history, people have shown aheroiccapacitytoresistandriseabovethemostextremeformsoftorture, especiallywhen motivatedbyapoliticalunderstandingoftheir situation which has disconnected itself from the mind-set
whichnever stopsdictating theideathat the way out can onlybethroughthedominantmind-setwaythinking.
AgainifonelooksatthehistoryofHaiti,itiseasytounderstand
why the slave and plantation owners would seek, by any meansnecessary, to prove that the Africans who overthrew slavery on
Saint Domingue should never have tried: financial, economic,political, religious, cultural and intellectual means were used to
conveythemessagethattheinhabitantsofSaintDominguewouldhave been better off had they not risen against slavery. In anutshell, everything has been done to ensure that other enslaved
Africans (or living any subsequent Enslaving system) reconsider
emancipatorypoliticsasaviableoption.
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ThehistoryofHaitiisoneofthemostexemplaryoneforbothsides
oftheideologicalfenceseparatingemancipatoryandconsensual/submissive/abolitionistpolitics.
4. The convergence between fear of ones history andfear of hunger
Fromthehistoricalrecord,itisknownthattheturnoverratioof
AfricansinSaintDominguewasveryhigh.Supplywascheapandlesscostlythanseekingtoimprovemaintenance.Itwascheapertogetfreshbodiesandusethemtodeath.ThedemographicratiowasalsofavourabletotheAfricans,freeandenslavedones.Fromthe
beginning to the end of the 18th
century, the number of Africanswent from around 2,000 to about half a million. As in any such
situation, a range of possibilities must have been discussed:improve the conditions of work/treatment, including better food,getridofthesystemaltogether.
However,beforegoingfurtherinourexamination,itisimportanttoconnect the history of the Africans in Saint Domingue and the
Africansfromoneoftheirgeographicalpointsoforigin:theKongo
Kingdom.Only85years(about3generations)separatetwoeventsrelated to the overthrow of slavery. On July 2, 1706, Kimpa Vita(some times known as Dona Beatriz) was burned at the stake for
having tried to convince the Kongo King to put an end to theactivitiesofthePortugueseslaveraiders/traders.Itwasnotjusta
onepersonenterprise.ThosewhoagreedwithherdenunciationsralliedbehindamovementknownasTheAntoninMovement.SocalledbecauseKimpaVitasaidthatshehadreceivedhermessage
fromStAnthony.LittleisknownaboutthemovementfollowingthedeathofKimpa
Vita, but it is not unreasonable to surmise that memories of themovementsurvivedandmayhaveinfluencedthosewho,in1791,in Saint Domingue, decided and vowed to end slavery. And, it
wouldnotbeunfairtopresumethat,asaprinciple,humanityhas
genes which are allergic to any form of slavery. From withinhumanity there are always going to be those pushing for
emancipatorypolitics.
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The Africans who ended up in Saint Domingue lived in a most
fearsomesituation. Inordertounderstandtheirdeterminationtodo away with slavery, one should try to understand what slavery
was about.
6
The latter is almost impossible, regardless of thedescriptions available either through historical, fictional orcinematographicaccounts.
7
TheuseofanentireContinentasahuntinggroundforenslavingpeopleisthekindoftrespassingofhumanitywhich,becauseithas
remainedunacknowledged,openedthedoortofurthertrespassing,not just in terms of the number of people maimed, slaughtered,rapedbutalsobecauseitfurtherreinforcedthemind-setbasedon
the notion that competition-to-death, by any means, is the mostefficient way of organizing any economy. One shall never stressenough that unless the enormity of what happened is eventually
understood,itwillbe impossibletodoanythingwithregardtothecurrentchallengesfacedbyhumanity.
8
Outofthismind-sethasgrownahabitofminimizing/erasingwhat
theindustrialenslavementofanentireContinenthasdone.Suchaprocess of slowly building a mind-set aimed at minimizing /
muffling/eradicatingtheeffortsofthosewho,longbeforeitwassoproclaimedbythediscoverers,stoodupagainstacrimeagainsthumanity(CAH),endsupdistortinganyattempttoriseupagainstsome of its most damaging consequences. This minimizing of
slavery and its consequences has been repeated at everysubsequenttransition(endofcolonization,endofapartheid).
When the French government passed the legislation recognizing
slaveryasacrimeagainsthumanity(LoiChristianeTaubira,2001),it was done in a way which was aimed at shielding those who
collectivelybenefitedfromslavery. HowelseshouldoneinterprettheFrenchgovernmentbehaviourtowardPresidentJeanBertrand
Aristide (JBA) in 2004. The kidnapping was carried out by theAmericanmilitaryincollaborationwiththeFrenchandCanadiangovernments and their allies, including the Central AfricanRepublic..Thewholeepisoderemindedone,morethan200later,
ofthekidnappingofToussaint-LOuverture.
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Itmightbeaskedwhatisthemeaningofthislongdetourintothe
history of Haiti for the purpose of confronting the current foodcrisis? It has to do with resisting the attempt to frame the food
crisis from the perspective ofthose who want tobenefit the mostfrom it. In its most simplistic terms, the food crisis is beinganalyzed, explained within the parameters put in place by adominantmind-setwhichhasitsdeepestrootsinhowitorganized
thepauperizationofthosewhohaddefeatedthebiggestscourgeofthosetimes.Indeeditwasmorethanascourge,itwastheembryo
of what was to become known under globalization two centurieslater.
TheAfricans,then,understoodtheirsituationwithoutpoliticalorcharitable representatives. Their understanding and thinking ofhow togetout oftheirsituationwas arrived at throughtheirown
thinking and, definitely, without the help of the Enlightenmentphilosophers.1789hadtakenplaceanddidhelpbringforwardthe
idea,atleastamongsome,thatifthebannerofLiberty, Fraternity
and Equalitywasgoingtohaveanymeaning,thenithadtoleadtothecompleteandtotalabolitionofslavery.
Massive efforts took place, not just from France, but also from
EnglandandSpaintotryandreversewhattheAfricanshaddone.TheabolitionofslaveryinFrenchcontrolledterritorieswouldnottakeplacetill1848.AdatewhichalsocoincideswiththeUniversalDeclaration of Human Rights. But as stated above, these rights
applydifferentlywhetheronebelongstoHumanity(firstclass)ortoHumanity-existing-through-humanitarianism (second and third
classes).
Will the food crisis be resolved according to the discriminatoryperspective above or according to an understanding that there is
only one humanity? In other words will the question of how toeradicatehungerandpovertybeposedbythosewhosedominant
mind-set has generated massive hunger and poverty or will thepoorandthehungryframethequestionsandprovidetheanswers
withoutthehumanitarian/charitableadviceofthediscoverersofpovertyandhunger?
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It is not difficult to see that the food crisis is connected to other
crises, economic and financial (the so-called credit crunch),climatic, etc. It is also clear that all institutions have been
mobilized, from the ones which are specialized on the issue (e.g.FoodandAgriculturalOrganization-FAO,governmentministers)topersonalitiesliketheformerUNSecretaryGeneral,KofiAnnanwhounderstandtheseriousnessandgravityofthecrisis.
But when all of these specialists meet and discuss, the voices of
peasants, the voices of those who do produce food, either forthemselves and families or for corporations, are rarely, if everheard.Moreover,howcanpeoplewhosemind-setsareresponsible
for the food crisis be expected to provide satisfactory answers?How can people who see nothing wrong in their mind-set beexpectedtogetridof,ordistancethemselvesfrom,theverywayof
thinking which has brought the inhabitants of the Planet face tofacewithaloomingdisaster?Thefearatworkinthemindsoftheabovegroupisnotthesameas
the one to be found among those who belong to the mostvulnerableinhabitantsofthePlanet.Amindwhichdoesnothave
toworryabouteatingthreemealsaday,aswellasprovidefoodforall members of its family can be at peace while the ones who gohungry on a daily basis often resort (Raj Patel) to suicide as thesolution to their daily miseries. An Inconvenient question arises
whichisnotunliketheonewhichrosewithregardtotheHIV-AIDSepidemic:coulditbethattheRoRwouldratherletthehungrydie
thandiscusswiththemthebestwaytoresolvethecrisis?
5. Fear and Shame: Consciousness of Evil orConsciousness of Shame?In addition to fear there is shame. While psychologists havestudied how to detect people who are lying, there has been littleinterest on trying to understand why and how, individually andcollectively,humanbeingsareeagertohideanythingwhichmight
be shameful. The fear of having a shameful act revealed to allprovidesapowerfulincentivetohide.
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Howasegmentofhumanityhastreatedothersinthepastcanlead
to a sense of shame and the desire to ask for forgiveness.Unfortunately, one is not operating under conditions which are
levelled: those who know from their own historical records thattheyhaveperpetratedshamefulactsarenoteagertobringthemtothe surface. What was done to Africans, to Native Americans byother people in the name of a way of thinking, an ideology, a
religion,etc.hasbeendeeplyfeltunevenlyallovertheworld.
In some cases, e.g. France toward Africans and slavery hasacknowledgedthatslaveryis acrimeagainsthumanity(CAH),butlittle has been done to reverse the direct and indirect
consequences. Indeed,a belated apologyhas often beenused asthemostefficientwayofpreservingthegainsacquiredthroughthecrime.
Onceataboohasbeentrespassed,itbecomesextremelydifficultifnot impossible to overcome itsdirect and indirect consequences.
With regard to food, in a world in which people should not go
hungry, people do go hungry precisely because it has becomeacceptable, in a mind-set dominated by a dictatorial free market
system,thatsomepeoplearegoingtodieofhunger.Theacceptednorm, under the present mind-set, is that hunger cannot beeradicated, regardless of the efforts. The fact that humanity hasbeen able to eradicate certain diseases, including hunger, is not
seenastheproofthathungercouldbebanned.
6. Why the histories of Saint Domingue/Haitis aremore emblematic than ever?
Intheirself-congratulatorymarchtowheretheyhavereached,theRoR have always feared what the PoP would or could do if they
were to understand their own situations without outsideinterferences.Alongtheway,theformersegmentofhumanityhasresorted, directly or indirectly, to fearsome practices in order tosubmitand/orobliteratethosetheyconsideredlessthanhumans.
10
TheprocessofhowHaitihasbeenimpoverishedfollowing1804ispertinenttohowtothinkaboutthecurrentfoodcrisis.
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Haiti,forexample,usedtobeselfsufficientinrice,theDRCongo
used to export cassava and many other food commodities. Bothcountriesnowhavetoimportthankstoaprocesswhichinvolved
the World Bank economists and the US governments commonstrategy of liberalization. The process of turning self-sufficienteconomies into dependent ones has been documented adinfinitum.
11Aidandcharitycomplementeachotherastheremedy
to the predatory extremes unleashed by the dictatorial rule ofcompetition.
Succeedingwheresuccesswasnotexpected,astheAfricansdidineradicating slavery, could have inflicted a serious blow to the
system.12
Those who had most benefited from slavery had toimposetheirowntiming:ittookanotherhalf-centuryforFrancetoabolishslavery.
Timingwascrucialinordertotamethosewhohadthought,backthen,thatslaverywasindeedacrimeagainsthumanity.Again,as
withabolition,thetimingfortherecognitionhadtobeimposedby
thosewhohadmostbenefitedfromthecrimeitself.Itwasonlyin2001thatFrancefinallypassedalawrecognizingslaveryasacrime
againsthumanity.
WhileworkinginMozambiquebetween1979and1986,Ioncehada poster against apartheid: Apartheid is a Crime against
Humanity.Lookingatitavisitoraskedwhatitmeant.Iremainedspeechless,thinkingitwasself-explanatory.Howlongwillittake
for the South African government to acknowledge apartheid as acrime against humanity. Or, is it that, in the name of Truth and
Reconciliation,themultiplerootsofthecrimeshallbesilenced?
From 1962 to 1974, the Front for the Liberation of Mozambique(Frelimo) succeeded, against all odds, in putting an end to
Portuguese colonial rule. Such a success, as in Haiti, had to bereversed.Thecontext,inMozambique,wasdominatedbytheCold
War. Frelimo had been supported by the USSR, the PeoplesRepublic of China, Cuba, Vietnam, the German Democratic
Republic, but also by people from western countries like Italy,
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7. Csaire, poetry, politics and historyWhen Aim Csaire passed away recently it dawned on many
people, including this one, that someone very special had lived
amongusandhadnobeenheardorunderstoodasheshouldhave.Thishashappenedbeforeandwillhappenagain.Lateron,someshalldescribehimasapropheticvoice.Healwaysinsisted,without
sayingitinthismanner,thathewasnotapoliticianandthathispolitics were in his poetry.
15 To a specific question by Franoise
Vergs on the relationship between his poetry and politics hepoints out the following: La posie rvle lhomme lui-mme.Ce qui est au plus profond de moi-mme setrouve certainement
dansmaposie.Parcequecemoi-mme,jeneleconnaispas.Cestlepomequimelervleetmmelimagepotique.(AimCsaire. Entretiens2005:47) [---It is poetry which reveals the
humanbeingtoitself.Whatcomesfromdeepestwithinmyselfcanbefoundinmypoetry.Becauseeventhisselfofmine,Idonotknow. It is the poem which reveals it to me, even the poeticimageryjdtranslation---]
Using statistical data to demonstrate the insanity, the injustices
behind the current food crisis will not make a dent in theconsciousnessofthosewhoareresponsibleforit.ForsomeonelikeCsaire, and Franoise Vergs is right to emphasize this point (ACsaire. Entretiens2005:111-136), the immensity of the wound
inflictedbyonesegmentofhumanityontoanother,throughslaveryand later compounded by colonization, has never been assessed.
Such an assessment is deliberately avoided because of thefear/shameofwhatwouldhappentoallthosewhoonlyknowonetruth,onehistory:thehistory,thetruthofhumanityseenthroughtheeyesandthemind-setofthosewhohaveenslaved,whohave
colonized. The resulting shock of discovering what had beenhiddencouldbeoverwhelming,tothosewhoareunprepared.
Fromwithinthiskindofhistoricalnarrative,thedominantmind-setisboundtopresentaccesstofood,health,education,justiceassomething which is easily available to anyone provided it is so
desired.ToparaphraseFranoiseVergs,thedominantmind-set
(in France) is convinced that the 1848 abolition of slavery was
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Frances gift to the Africans. This paternalistic mind-set is as
deeply encroached today as it was in 1848. Enslavement to thedominantsystemisbeingcarriedoutwithdifferentmeans,butthe
resultsarejustasdevastatingonhumanityasawhole.Thedirectandindirectconsequencesofslaveryandcolonizationhaveneverbeendealtwith.Asaresult,onehearscallstothepoortochangetheirattitude.Itisveryeasytopromotetheideathatthepoorare
poorbecausetheywanttobepoor.Justasitiseasytoaccusethepeasantsoflaziness.NooneamongtheRoReveraccusestheland
stealer,thebankers,thespeculatorsofbeinglazy.16
FromAimCsairespoetryonehasheard,butnotyetlearnedthat
livingisanart.Thefoodspeculators,thefinanciers,thecolonizers,theenslaversandallthosewhohaveneverseenanythingwrongintheirmind-setorinlivingasanaccountingexercisemaypraiseour
BelovedCsaireandevenquotefromhispoetry,buttheywilldosofrom within the accounting mind-set, willing to accept himpatronisingly,justastheyacceptedtheabolitionofslaveryin1848.
As stated in the preamble, the food crisis is one of the multiple
manifestationsofhumanityapproachingadeadend.
Moreandmoreof itsmembersarebeginningtosensethat whenliving principles determined by human beings are beingsuperseded by principles anonymously determined by a deitycalledMarket, thensomething, somewhere, did go wrong. When
food,e.g.cornormaize,isbeingproducedforreasonsotherthanfeeding people, then, surely, it is a sign that the segment of
humanity which promotes such a diversion has modernized,exponentially, what happened during WWII. For the sake of
defending/promoting a mind-set, masses of people are beingreducedtoanonexistingstatus.
8. Freedom without equality and fraternity is freedomto annihilate
TheMarket,unfetteredofanyrulesbasedonequalityandfraternity
betweenallsegmentsofhumanity,canonlyleadtoannihilationofhumanity.Thisisnotaprediction.Itishappeningassurelyasthe
meltingoftheicecapsatbothPoles,assurelyasglobalwarmingis
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progressing. How does one reverse a mind-set which has taken
hold not just of the speculators, bankers, political and religiousleaders? How does one defeat the deeply rooted tendency of
thinkingthatthetaskathandisimpossible?For one, the voices which have been saying the same things forcenturiesmustbe heard. Itisnot enough tosaythat humanityis
oneif,atthesametime,onerefusestolistentosomeofthevoices,regardless of the reasons. When the crisis is as serious as the
currentone,regardlessoftheanglefromwhichitistackled,isitnotwisetoacknowledgethateverysinglememberofhumanityhasasay. Should one not call and encourage the tiniestvoices torise?
Isntthewisestcoursetoaccept,inthefaceofInconvenientTruths,theinconvenienttruthsutteredforthepastcenturiesbythePoP?
When confronted with the systematic denial of ones humanity,thereisonlyonepossiblecourse:standupagainstsuchadenial.Itis crucial that the resistance against the dominant mind-set beconductedfromwithintheprinciplesaimedatadifferentmind-set.
Itmustbefirmlygroundedonsolidarity.Theonlyforcetobeusedshall be the force of art, poetry and science at the service of
humanity.Artists, poets, scientists must eat too. Freedom byitself does notfeed, but freedom with equality and fraternity can. Artists, poetsandscientistsdonothavetocongregateinplacesdesignatedbythe
Market promoters. In such places, all voices shall be heard,provided respect for basic principles to be agreed upon by those
who insist on the necessity to change the mind-set. Among theprinciples,thefollowingonescouldbeconsidered:
ThePoPmustbeheardintheirownvoices
ThemultiplicityofthevoicesmustbeacceptedNorepresentationshallbeaccepted
9. Healing from fear and shameThetransitionfromapartheid,evenwiththehelpoftheTruthand
ReconciliationCommission(TRC),hasnotliveduptoitsheralded
promises. The recent (May 2008) pogroms against the PoP by
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otherPoPhasrevealedtheshortcomingsoftheTRCasapanacea,
ontheonehand;ontheotherhand,itbroughtoutverysharplytheshortcomings of the ANC as the governing party as well as the
governmentwithregardtoeducatingandinformingthepopulationabouttheinternationalsupportwithoutwhichapartheidwouldnothave been defeated. In that process of informing and educating,theroleofordinaryAfricanswhoriskedtheirlivesandgenerously
gave all they could, should have been highlighted. This failure,however,mustbesharedbymostAfricangovernmentsbecauseof
theircommontendenciestodisregardtheroleof ordinarypeopleinthemakingoftheirhistories.
Aswithallpreviousmajortransitions(fromslaverytopost-slavery,from colonialism to post-colonialism), the defeated side quicklyreorganizeditselfwiththeobjectiveof minimizingtheirlosses. In
that process they were helped by their previous enemies (nowreferred to as adversaries). As in Nkrumahs famous motto, they
were convinced thatonce the political kingdom had been seized,the rest would follow. Yet, in social and economic terms, they
found themselves suddenly far from the very ones who made itpossible toseize the kingdom,and,much closer totheir previous
enemies whose main thinking was focused on how to keep theeconomygoingaswellasbefore.Thefearofthenewgovernmentwastoshowthatthings,inSouth
Africa,wouldbedifferentfromthewaytheyhadhappenedintherest of the continent. That fear led the ANC leadership to move
awayfromtheFreedomCharter,butevenfromcreativeprinciplestoprovidethePopwithsomerewardsand,moreimportantly,asay
intransformingpolitics.
Tohaveasayintransformingpoliticsmeant,amongotherthings,aspointedoutbythemembersofAbahlalibaseMjondolo,tospeak
forthemselvesandnotberepresentedbypoliticians.ThePopwholiveinshacksinDurban,Joburg,CapeTownseethemselvesastheones who are really defending the principles contained in theFreedom Charter. Democracy means that everyone thinks, that
everyonedeservesrespectanddignity.Freedommustmeanthat
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when decent housing, and decent living conditions are not
providedforthePop,theyarethebestqualifiedtomakesurethattheir voices are heard, clearly without translators and/or
intermediaries, be they lawyers, municipality leaders, and/orpoliticians.17
ThesimilaritiesbetweenwhatthePop,thepeasantsaresuffering
across the world call for a reinforcement of the already existinglinks, for greater sharing of the stories and histories of resistance
againstwhatAmitBhadurihasreferredtoastheTINAsyndrome(i.e.thereisnoalternativetoGlobalization)
18.Thesyndromeisnot
new.Theimpositionofcolonialrulewaspresentedasanaltruistic
exercise bringing civilisation to Africa. Forced Labour waspresentedasaneducationalexercise.
Emancipatory politics must go hand in hand with emancipatoryhistorical narratives and move away from historical narrativesframed by the so-called success stories of globalization told fromthe perspective of multinational mega corporations and/or
financialinstitutionsattheirservice.
______________________________________
1
Atonetimeduringitstriumphantemergence,theRomanEmpiretried
toresolveitsfoodcrisisbyconqueringEgypt.2
Fernand Braudel and many others since have, rightly, insisted on
approaching history from the long term perspective. Unfortunately, such an
approach has tended to favour the questions emerging out of the dominantnarrative.IntheissueofPambazukanews383focusedontheFoodCrisis,thetime
depth was even shorter: 1970s. If one is going to make sense of the Food Crisis
today,butalsotrytounderstandotherfoodcrisesinthepast(e.g.thepotatofamineinIrelandinthe19thcentury),howshouldoneframetheissueifoneisnotgoingto
justskimit?3
Forexample,HowardZinninhisPeopleHistoryoftheUScanonlygo
asfarasprovidinganinventoryoftheslaughteroftheNativeAmericansandthe
Africans. Forhim1776isstilltheEvent. Andasthesubtitleindicates,thestarting
pointofhisnarrativeis1492.4
See Raj Patel, Stuffed and Starved. The Hidden Battle for the World
FoodSystem.MelvilleHousePrinting.www.mhpbooks.com2008.
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5 C.L.R.James,TheBlackJacobins;PeterHallward,DammingtheFlood:
Haiti, Aristide and the Politics of Containment, Verso. 2007; see also Peter
HallwardsreviewofAlexDupuysTheProphetandPower:JeanBertrandAristide,theInternationalCommunityandHaitiRowanandLittlefield.2007.inHaitiLibert
http://www.haitianalysis.com/2007/8/18/hallward-reviews-dupuy-s-the-prophet-and-power-jean-bertrand-aristide-the-international-community-and-haiti6
Theimportanceofthiscannotbeoverstressedinviewofthetendency
withinthedominantmind-settodownplaythehorrorsofslavery.SeeJ.Thornton,
Africa and Africans in the Making of the Atlantic World, 1400-1800. Cambridge
UniversityPress.1998.7
InHisBlackJacobins,C.L.R.Jamesdidtry. Fictionwritershavetried,
from Ayi Kwei Armahs Two Thousand Seasons to Toni Morisons Beloved. Haile
Gerima in his movie, Sankofa, offered a harrowing view of what itwas like. Still,when all is said and done, I would argue that no one, to this day and with my
greatest respectfor theabove writers, has come any way near to measuring whatslavery meant both individually and collectively. I have to assume that suchmeasurement,notjustinphysicalterms,shallonedaybepossible.Thishoperests,
inpart,ontherealizationthatsomeonesomewheredidachievethatimpossibleact,
butthatithasnotbeenrecordedintheformand/orintheplacewhereitwouldgetnoticed.Thereareexceptions,mostnotablyAimCsaire(2005)8
ApointcogentlymadebyFranoiseVergsinCsaire(2005).9
Inrecenttimes,ithasbeenpossibletoseehowdifficultitistoaccept
that people in very powerful positions can lie. In earlier times, Hitler and hisacolytesfoundoutthatalierepeatedathousandtimesbecameatruth10
A few weeks ago (in May 2008), in South Africa, the PoP (so-called
indigenousSouthAfricans)wentonarampageagainstthePoPforeigners.Ithas
beenthemostrecentandexemplaryillustrationofhowentrenchedthecompetitivemind-set is. It also reveals the structural shortcomings of the transition from
apartheid to post-apartheid founded on the erroneous notion that colouring the
RoRinblackwouldradicallytransformtheeconomic/financialtenetsofapartheiddays.11
OneofthemostinterestingaccountshasbeengivenbyJohnPerkins
inhisConfessionsofAnEconomicHitMan.2004(ISBN0-452-28708-1)SeealsoRajPatel,StuffedandStarved12
WhatwasfearedwastheeffectitcouldhaveonotherAfricanswanting
togetridofslaveryinotherparts.13
Glijeses,Piero.ConflictingMissions:Havana,Washington,andAfrica,
1959-1976.2002.TheUniversityofNorthCarolinaPress.14
Suchinaudiblemurmuringmayevencomefrolasorganizacionesde
lospueblosoriginariosytrabajadoresagrcolasmthemouthsofbonafideveterans
ofthearmedstruggle.15
AimCsaire,Calendrierlaminaire,inMoi,Laminaire,inAnthologie
Potique, Paris, Imprimerie nationale, 1996, pp. 233-234; tel que cite dans Aim
Csaire, Ngre je suis, ngre je resterai. Entretiens avec Franoise Vergs. Paris,AlbinMichel,2005,pp.47-50.
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OpeningceremonyoftheViaCampesina5thConference
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B. Evaluation Of The
Work Done By La Via
Campesina
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Historical Overview of La Via
Campesina____________________
LaVaCampesinaemergedinaparticulareconomic,politicaland
socialcontextthatwasunderminingtheabilityofpeasantsaroundthe world to maintain control over land and seeds. It emergedduring a time when a particular model of rural development was
altering rural landscapes, threatening to make local knowledgeirrelevant and denigrating rural cultures. Key elements in thisphenomenon were the encroaching globalization of a modernindustrialmodelofagriculture,ontheonehand,andthesearchfor
an alternative approach among those most harmed by theepidemicofdislocationleftinitswake.
In May 1993 at a conference held in Mons, Belgium, forty-sixrepresentatives (men and women) of organizations of peasants,smallfarmers,indigenouspeoplesandfarmworkersfromvarious
regionsformallycreatedLaViaCampesina.But,therootsofLaViaCampesinastretchwayback.Throughoutthe1980sthefounding
members of La Via Campesina participated in dialogue andexchanges with counterparts within their regions andinternationally. This eventually led to the creation of regionalmovements like the CPE (European Farmers Coordination) in
EuropeaswellasASOCODEandtheCLOCinLatinAmerica.Thedialogue and exchanges also led to the signing of the Managua
Declaration signed by representatives of eight farm organizationsfrom Central America, the Caribbean, Europe, Canada and theUnited States who had gathered to participate in the SecondCongressoftheUninNacionaldeAgricultoresyGanaderosheld
inManagua,Nicaraguain1992.
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LaVaCampesinaformedintheNorthandsoutharoundcommon
objectives: an explicit rejection of the neo-liberal model of ruraldevelopment,anoutrightrefusaltobeexcludedfromagricultural
policy development and a fierce determination not to bedisappearedandacommitmenttoworktogethertoempowerapeasant voice. Through its strategy of building unity withindiversityanditsconceptoffoodsovereignty,peasantandfarmers
organizationsaroundtheworldareworkingtogethertoensurethewell-beingofruralcommunities.
The goal of La Via Campesina is to bring about change in thecountryside change that improves livelihoods, enhances local
foodproductionforlocalconsumption,andopensupdemocraticspaceschangethatempowersthepeopleofthelandwithagreatrole,position,andstakeindecision-makingonissuesthathavean
impact on their lives. The movement believes that this kind ofchangecanoccuronlywhenlocalcommunitiesgaingreateraccessto and control over local productive resources, and gain moresocialandpoliticalpower.
Since the signing of the Uruguay Round of the GATT in 1994
representativesofruralorganizationsfromtheNorth,South,EastandWestorganizedinLaViaCampesinahavewalkedtogetherinthe streets of Geneva, Paris, Seattle, Washington, Qubec, Rome,Bangalore, Porto Alegre, Cancn and Hong Kong, among other
cities. Whenever and wherever international institutions like theWorld Trade Organization (WTO), World Bank, and the United
NationsFoodandAgricultureOrganization(FAO)meettodiscussagriculturalandfoodissues,theVaCampesinaisnowthere.LaVia
CampesinaisalsothereinlocalcommunitieswhenpeasantsandfarmingfamiliesinlocalesasdiverseasHonduras,Mexico,Brazil,
Guatemala,Indonesia,EuropeorCanadaareresistingthespreadofgenetically-modifiedseedsorarebeingevictedfromtheirlandto
facilitateurbansprawl,thedevelopmentofgolfcourses,intensiveshrimpfarms,largepigbarnsorplantationsofeucalyptus.Formanythisisallverysurprising.Foroverahundredyearsthose
who thought they knew what was happening in the countryside
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around the world have predicted the disappearance of the
peasantry. Surely, by now they should all be gone! Instead,integrated into La Via Campesina peasants are turning up
everywhere, a troublesome and discordant voice in the chorusextollingthepraisesofglobalization.LaVaCampesinapresencehasnotgoneunnoticed.Wearingdark
green caps, pauelos, white t-shirts and waving green flagsembossed with its brightly coloured logo while energetically
chanting slogans, the Va Campesina has become an increasinglyvisibleandvocalvoiceofradicaloppositiontotheglobalizationofaneoliberalandcorporatemodelofagriculture.
ThisresistancetookanextremeturnonSeptember10,2003thefirst day of the Fifth Ministerial Meeting of the WTO held in
Cancn,MexicowiththetragicdeathoftheKoreanfarmleader,LeeKyungHae.Lee,alongwithanother120Koreanshadjoinedthe
VaCampesinadelegationinCancnineffortstogettheWTOoutofagriculture.Wearingasign--WTOkillsfarmers--Leewalked
up to the high wire fence that had been build to protect tradenegotiatorsfromprotestersandstabbedhimselftodeath.
This ultimate and tragic act ofresistance symbolizedwhat La ViaCampesinahadbeensayingallalong:liberalizationofagricultureisa war on peasants, it decimates rural communities and destroys
farming families. Lees desperate cry for change subsequentlyhelped strengthen the Va Campesina as it has since declared
September10thanInternationalDayofProtestAgainsttheWTO.On that day, organizations in many countries mobilize for food
sovereignty.Clearly,Leesdeathhasnotbeeninvain.
The growing visibility of La Via Campesina as a key social actor,stronglyrootedinlocalcommunitieswhileatthesametimebeing
increasingly engaged and more skillful in the international stage,hasattractedtheattentionofmanyruralorganizationsinsearchofalternatives. Between 2000 and 2004 the movement grew by overforty-one percent. During the movements Fourth International
Conference held in Itaici, Brazil in June 2004, forty-two
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organizations joined La Via Campesina. The 5th
Conference also
integratedthirty-eightneworganisationsjoinedthemovement.LaVia Campesina now includes about 150 organizations from 70
countries.Much of La Via Campesinas success is due to the fact that it isbalancingwithgreatcareandeffortthediverseinterestsofits
membership as it openly deals with issues such as gender, race,class, culture and North/South relations, which could potentially
causedivisions.AccordingtoLaViaCampesinatheconflictisnotbetween farmers of the North and peasants in the South. Rather,the struggle is over two competing and in many ways
diametrically opposed models of social and economicdevelopment.Ontheonehand,aglobalized,neoliberal,corporate-driven model where agriculture is seen exclusively as a profit-
making venture and productive resources are increasinglyconcentrated into the hands of agro-industry. La Via Campesina,on the other hand, envisions a very different, more human, rural
world, a world based on food sovereignty. Here, agriculture is
peasant-driven,basedonpeasantproduction,useslocalresourcesandisgearedtodomesticmarkets.Inthismodelagricultureplays
an important social function while at the same time beingeconomicallyviableandecologicallysustainable.The formation and consolidation of La Via Campesina is living
proof that peasant and farm families have not been compliantaccomplices during this process of economic restructuring, nor
havetheybeenpassivevictimsinthefaceofincreasingpovertyandmarginalization. Instead, they are actively resisting the
globalizationofacorporatemodelofagriculture.Indeed,peasantsand farmers are using three traditional weapons of the weak
organization, co-operation and community to redefinedevelopmentandbuildanalternativemodelofagriculturebased
on the principles of social justice, ecological sustainability andrespectforpeasantculturesandpeasanteconomies.Thisinvolvesbuilding viable alternatives ranging from small agriculturalcooperatives, local seed banks, fair trade ventures to reclaiming
traditional farming practices. It also means linking these efforts
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beyond the local by working at the national, regional and
international levels. In forming La Via Campesina, peasantorganizations effectively internationalized and succeeded in
carvingoutaspaceintheinternationalarena.LaViaCampesinaisfillingthatspacewithpeasantvoices,articulatingpeasantdemandsand peasant alternatives in efforts to resist the imposition of acorporate model of agriculture. The solidarity and unity
experienced with La Via Campesina yield perhaps the mostprecious gift of all, hope. Hope that another agriculture is
possible. Indeed, La Via Campesina enables us to imagine thatchangeispossibleandthatan alternativeproject isbeingcreated.ThisisclearlycapturedinLaViaCampesinassloganGlobalizethe
StruggleGlobalizeHope.
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A Look at La Via CampesinabyFranoisHoutart
____________________
For a worldwide network such as La Via Campesina, it is
fundamental to ask about the international political contextbecause this constitutes an important aspect of its work. La ViaCampesinaisapoliticalactor,notaparty,anorganizationwhich
countsinthefieldofcollectivedecisionsattheinternationallevel.We see this, for example, during the meetings oftheWorld Trade
Organization(WTO).
The political dynamic on a worldwide level
One of the aspects of contemporary international politics is thegradualweakeningofunipolarity.TheTriad(theUnitedStates,
Europe, and Japan) is losing its dominance because of internaleconomiccrises.Thegradualemergenceofothercountries,suchasthose in LatinAmerica,and their introduction of othereconomicsystemsbesidesthoseofthecapitalistsystem,isanotherfactorin
theweakeningoftheTriad.
Obviously, this is not the end of Western hegemony, because the
Triad is still the seat of nearly 90% of multinational enterprise, itdominates financial organizations and world markets , it remainsthe center of decision in the fields of price, finance, the external
debtofthethirdworld,andinternationallawandtheUnitedStatescontinues tobe the loadedgun ofthesystem with morethan 700
militarybasesintheworld.However,thesystemisincrisis:financialbubbles,thelowdollar,
catastrophicdeficitinthebalanceofpaymentsandtheU.S.budget,
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successive crises in the accumulation of capital, which since the
1970shasundertakenadoubleoffensiveagainstlaborandagainsttheState(asprivatizations),withthegoalofrebuildingthecapacity
toaccumulate.ItisaresultofwhathasbeencalledtheWashingtonConsensus,orthe neo-liberal era of the world economy, an overexploitation of
humanandnaturalresources.Infacttheentireuniverse,thewholeofthecollectiverelationshipsof humanityuptoallofnatureitself
todaymustbecomemerchandise,theonlycriteriabeingthatitcancontributetotheaccumulationofcapital.
In this context, several countries which are called emergingnations, situated in the continents in the South are experiencingrapid growth, but the growth is limited to a minority of their
populations, of which peasants/small-scale farmers are generallyexcluded. Certain countries among them, especially in Latin
America and in Asia, favor agri-business as a source of foreigncurrencyinlargepartdedicatedtotheconsumptionofthe20%of
the privilegedclasses. In the restofthe world poverty and miserycontinuetorise,andtheurbanmiddleclassiseconomicallymore
and more vulnerable. This is all occuring in the context of anecologicalcrisisprovingitselfeverydaytobemoreseriousbecauseofthecombinationofglobalwarmingandtheeffectsofgreenhousegasesandtheinfinitesimalparticlesdestroyingtheozone.
The overarching international policies, from global strategies for
thecontrolofnaturalresourcesuptothefinancialinterventionsofthe States produces a system of inequalities designed to assure a
highlevelofconsumptionforaminority.
Agriculture in the context of international policies
Today agriculture has become one of the new frontiers for theaccumulationof capital.On thebasisofa calculationofeconomicprofitability, the argument states that in order to feed 10 billionpeoplewithinaquarterofacentury,itisnecessarytoincreasethe
productivityofthelandandthusitsprofitability.Onlycapitalisin
the position to achieve this task. In fact, it is a method of
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agriculturalproductionimposedinordertopermittheholdersof
capital to seize the immense resource involved in agriculturalactivity. At present agriculture contributes only marginally to
capital gains in so far as it remains a peasant, family-farmagriculture. It is thus necessary to transform it to a productivist,capitalistagriculture.ThatisthevisionoftheWorldBank.
Theconcentrationoffinancialcapital,policies signifying veritableagrariancounter-reforms,theincreaseinpowerforagri-business,
the domination of the large transnational companies and theelaborationofnationalandinternationalpoliciesonthepartoftheStates, these all leads to monoculture, the destruction of
biodiversityandtotheextensiveinternalandexternalmigrationofimpoverished peasants who end up in shantytowns or who mustflee to richer countries. This affectsabout 50 million people each
year,withallofitscorrespondingpersonalandsocialproblems.This scenario is not without impact on the international politicalscene.Intheshortterm,agrarianpoliciesbecomemoreandmore
uncertain.ThisisthecaseinparticularintheUnitedStatesandtheEuropean Union. But this is also the case in the countries in the
South,whichfocusapartoftheirgrowthonexportationandtheabandonmentoftheirownruralpopulation.Theydefinetheirrole
withintherelevantinternationalorganizationswhichreinforcestheagriculturalexportmodel.
This is where agrofuels come in. Given the growing awareness of
climatechange---evenGeorgeW.Bushnowrecognizesthatitisaproblem---the need to diminish greenhouse gases becomes a
globalpolicyobjective,ashasbeenshownbytheaccordsbetweenGeorgeW.BushandLulaonthesubjectofethanol.Wewontgo
intodetailhere.Sufficeittosaythattheconditionsfortheincreaseinagrofuelshavenegativeconsequencessuchasthedestructionof
forests and of biodiversity in order to extend the monoculture ofsugarcane, soy, corn, sunflower, African oil palm, but also theviolent expulsion of small farmers and rural communities (oftenindigenous).Theconcentrationofeconomicpowerinthehandsof
local agrarian capitalists and especially by multinational
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agribusinessoffuelsandautomobileproductionisoneofthemost
visible.Addedtothisisarecentincreaseinthepriceofagriculturalproductslinkedatleastpartiallytocurrentandfutureproduction
ofagrofuels.Allthesefactorslimit,if notcancelout,thebeneficialeffectssolonghopedforonglobalclimate.Thesenationalandinternationalpoliciesarewellwithinthelogic
ofaccumulationintheshortandmidterm,muchmorethanthatofalongtermsolutionwhichdemandsaradicaltransformationofthe
logicitselfbehindthismodelofdevelopment.
The function of La Via Campesina
The policy options of La Via Campesina have been clear in theseareasandtheymeritfurtherexplanationoncertainpoints.Thefirst
is the necessity to analyze the agrarian question in the globalcontext, that is in its link to the larger policies which have atendency to reproduce or accede to the dominant developmentmodel: that of an increased consumption, destructive to human
beingsandtheenvironment.
All peasant movements must be conscious of what is at stake sotheymayanalyzetheirparticularsituationandtheiractionsinthisperspective.Contemporary globalpolicies including the threatsofor outbreaks of war, the organization and reorganization of
international bodies including the United Nations, agrarianpolicies: all must be a part of peasant movements perspectives
becausethey are at the same time victims and actors,sometimesunknowingly.Nowmorethanever,avisiblepresenceandconcreteactionswithin
thebodiesofinternationalpolicyareimperative.Ouroppositiontocertain policies must be made known. The alternative model of
productionofpeasantagriculturefortherespectandrehabilitationof nature, for food production, and the wellbeing of the peasant
worldarepartofthispresence.
Certain concrete objectives must be chosen for their importance
and their visibility, because they concern the well being of
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humanityitself.Theseare:theprotectionofwater,creditforsmall
farmers,oppositiontoprivatizationandthedestructionof forests,theintegrityofseeds,foodsovereignty,andlimitstotheproduction
of agrofuels. It is not a question of prioritizing among these,because they are all priorities. What is important is to chooseobjectives that will allow the greatest number and greateststrengthsofthegrassrootstobeunleashed,goingbeyondeventhe
interestsofruralpeoplesalone.
Participationinnew policiesforadvancestowardsa postcapitalistworldisalsoextremelyimportantinordertoshowthatalternativesdoexist.Allformsofsocialagriculture---cooperativeandorganic--
need to be renewed. New political organizations, such as theBolivarian Alliance for Latin America or the Bank of the South,
whichanticipatetheintegratedparticipationofsocialmovements,
can contribute so much to La Via Campesina. La Via Campesinahasmuchtocontribute,giventheexperienceandcommitmentofthefamilyfarmersandruralworkersbringtothenetwork.
In the case of agrofuels in particular, these elements can be theobjects of concrete propositions and experimentation: under
conditionsrespectful ofbiodiversity,basedonpeasant agricultureand directed primarily toward local energy needs, freedom fromthe imposition of the economic logic of multinationals, andattentiontofoodsecurity.
In conclusion, we can say that international politics directly
concern the objectives of the La Via Campesina network. Asidefrom the world of the peasant, there is an ensemble of
contemporary problems to be discussed. Political tensions,conflicts, and global strategies are always connected to agrarian
concerns.
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Evaluation Of The Work Done By La
Via Campesina Since 2004____________________
Time has passed so fast it seems as if the IV international
conference in Sao Paulo, Brazil just took place yesterday. We feelthatwaybecause,LaViaCampesina,thepeasantmovementwithmembersin56countriesisworkingsoactively.Onagivenmorning
apeasantsstrugglemaybetakingplaceinacertainvillageinAsia,in the afternoon other actions are taking place in Europe, Africa,andwhenitisnightinAsia,anotherstruggleistakingplaceinLatin
America.
From village to village, city to city Via Campesina struggles are
taking place, including actions at the international level. Themovement is so alive everywhere and is working wherever neo-liberalismisbeingimposedonthepeasants.
So, during more than three years since the IV InternationalConference, where we agreed on our priorities, strategies and
guidelinesforstruggleViaCampesinahasmademuchprogressandiswinningmanybattles.Eventhoughwerealizethatactuallythechallengesareneverending.
The struggle of Via Campesina also inspired, stimulated andgenerated resistance of the social movements and also some
governmentsagainstneo-liberalpolicies.InseveralLatinAmericancountriesmoreprogressivegovernmentscametopowerasaresultofmanyyearsofmobilizationandtheincreasedawarenessofthedisastrouseffectsofthesepolicies.AlsogovernmentsinAfricaand
Asia have increased their resistance as a result of popular
mobilization.
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Via Campesina has been very active in the struggle against the
World Trade Organization (WTO) and Free Trade Agreements
(FTAs). We had a very successful mobilization in Hong Kong in
December 2005, and we also mobilized several times in Geneva.ThecurrentdeadlockoftheWTOnegotiationsisthefruitofwhatwehavebeenstrugglingforduringthelastyears.
InourstruggleagainstFreeTradeAgreements(FTAs)wewonsomebattles,likeagainsttheFTAintheAmericas.Wearenowbuilding
up our struggle against the FTAs. During our strategy seminar inFranceinJanuary2008wehavedefinedourinternationalstrategy.Our struggle against FTAs will be the continuation of struggle
againstWTO!TogetherwewillalsostoptheFTAs!
The struggle for land is back on the agenda
In March 2006 the FAO International Conference on AgrarianReform and Rural Development (ICARRD) was held and Via
Campesina influenced the process and the declaration. It issignificantthattheWorldBankdidnotplayanyroleinthisdebate.Ithasnotbeenabletobringthisissueunderitspoliticalcontrolas
itusedtodobefore.ItisthefirsttimethattheFAOcouldrecognizetheprincipleofFoodSovereigntyinitsdeclaration.
Our struggle against the World Bank program of market-assistedlandreformhasincreasedandmademoresocialmovementsandgovernments aware about the negative impacts of that program.
Meanwhile, direct actions of member organizations of ViaCampesinatooccupylandcontinuetotakeplaceinLatinAmericaandAsia.Thelandissueisagainfullybackontheagenda!
Some victories on the seeds front!
Another struggle is against GMOsand theterminator technology.
Here we have won a battle in Curitiba (march 2007) were themoratorium on terminator technology has been maintained
despiteenormouspressurefromtheindustry.InEurope,AsiaandAfrica the resistance against GMOs is very much alive and limits
severely the possibilities for this technology to expand. Recently
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our members in India have taken important actions to destroy
GMOfields.InFrancetheintroductionoftheMonsantomaizewasstopped and if we manage to get the same maize out of Spain,
EuropewillbefreefromGMOcrops!InAfricaalsotheresistanceofgovernmentsisgrowing.Theseareconcreteresultsofourstruggles.
In Brazil an area of Syngenta was occupied. As a reaction
transnationalcorporations(TNCs)trytoincreasetherepression:amilitantofMSTwaskilledbygunmenhiredbySyngenta-Brazil.
Building food sovereigntyWehavebeenpushingthe foodsovereigntyagenda.Theprinciple
of food sovereignty is now part of the mainstream discussion onagriculturalandfoodpolicies.WiththeNyeleniForuminMaliwehaveincreasedourcommitmentwithothersocialmovementsandstrengthen our struggle for food sovereignty. In certain countries
constitutionalprocesseshavestartedtointegratefoodsovereigntyinto the constitution. We continue our work with the peasants
rightscharterandwehopethateventuallyourrightsaspeasants,menandwomen,willberecognizedasabasichumanright.
Migration is an important concern in La Via
Campesina
La Via Campesina has actively collaborated with migrant
organizations during the mobilizations in Hong Kong. In NorthAmericaimportantinitiativesaretakenbythefarmborderworkers.
LastyearthemigrantworkingcommitteeofLaViaCampesinametanddevelopedseveralconcreteinitiatives.
Strengthening of the womens process
TheWomenofViaCampesinaorganizedanimportantConferenceon women rights in Galicia-Spain and took the lead in someimportant actions such as the action against the eucalyptus
plantation of Aracruz, Brazil. Via Campesina women in several
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regionshavealsoconsolidatedtheirregionalprocesses.Thoseare
important steps towards full participation of women in ourorganizations.
Youth increases activities
In many regions (Central America, Europe, Africa, South East
Asia,) meetings took place. And now the youth in La ViaCampesinaisactivelypreparingitssecondInternationalAssembly
beforethe5thConference.
Solidarity in natural disasters
When the tragedy of the tsunami in the Indian Ocean destroyedlargecoastalareasinIndonesia,India,SriLankaandThailand,at
theendof2004,ViaCampesinacouldbringrelieftothevictimsinareal solidarity effort. During the hurricanes in the Caribbean,
CentralAmericaandtheUSwegaveoursolidaritysupport.
Global warming and agrofuels
In2007,wehavestartedfightingonnewfronts:globalwarmingand
agrofuels. Peasants and small farmers will be key to solving thisclimate crisis astheir way ofproduction based onlocal resources
will help to cool down the planet. The solidarity village weorganizedinBaliwasthemomenttolaunchourpositionandour
willtobepartofa justsolutionofthis dramaticproblem.We will
havetofightagainstagrofuelsandothersolutionsimposedbythetransnationalcorporationswhoseethisasyetanotheropportunity
todestroypeasantsandincreasetheirprofitsandcontrol.
Regarding the strengthening of the internal functioning,
important progress has been made since the IV Conference. Wehave actively worked to strengthen the regions. In all regions we
nowhavemoreregularmeetingsandstaffsupporttofacilitatetheregionalworkandparticipationintheinternationalactivities.
Several international working committees have increased their
levelofactivity.Howeverwethinkthattheirfunctioningstillneeds
tobeimproved.
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The International Coordinating Committee and the International
Operational Secretariat have increased their capacity with theincreasinglevelofinternationalactivity.
In general there is a great need for more shoulders to carry theresponsibilities;weneedmoreleaderstotakeupresponsibilitiesinour movement. We have started the work on staffand leadership
trainingandwearedevelopingamethodologyontraining.InthepositiveprocessoftransformationofViaCampesinaintoa
broader and more active and more decentralized movement wehavetoassurethatwealsostrengthentheconsultationprocessesamong the national organizations and regions and that we
strengthen the participation of the leadershipin the regional andinternationalprocesses.
Challenges for the next years
Wehavetocontinuetopushandintroducetheprincipleoffoodsovereigntyinnewspaces;wehavetoclarifyandstrengthenit.Theresults of the Nylni Forum are key in this and they allow us tomove ahead with an agenda that is broadly supported by the
important movements. It will allow us to continue alliancebuilding. As a movement we need to take much more time and
efforttounderstandthestrategiesandobjectivesofmovementsofother sectors and see how we can strengthen each other in ourstruggles.
We have to increase our capacity to analyze the internationalpoliticalcontextanddefineopportunitiesforpositivechange.What
istheimportanceofFAOandtheUNHumanRightsCouncilforus?How can we better relate to progressive governments that aresympathetictoouragenda?
We still have to continue and intensify our mobilizations and
actions against the FTAs and Economic Partnership Agreements(EPAs) and if necessary against the WTO. The FTA-EPA fight is
more complex because many different agreements are beingnegotiated.Ontheotherhandthenegativeeffectsaremuchclearer
andmoredirectforthepeopleconcerned.
GMOs, terminator technology, privatization and liberalization are
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still seen as a key by transnational corporations to control the
agriculturalsectorandtoeliminatepeasantbasedagriculture.Wehave to continue this struggle and develop a more coherent and
long term strategy on multinational corporations. Do we want todismantle them? What is our alternative proposal for theseindustries?Herewealsoneedadiscussionwithtradeunions.
ViaCampesinahastocontinuetopushtheissueofAgrarianreformand find more effective ways to support and strengthen local
strugglesforland,territoryandaccesstonaturalresources.The Peasant Rights Charter can become an important legal
referenceattheinternationallevelandgiveusextrasupportforourproposals.Weneedtointensifyandsocializethedebateaboutthischarter in our organizations and make it our joint tool to defend
peasantrights.
Challenges regarding the internal functioning of La Via
Campesina
ViaCampesinaisinaprocessoftransformationandgrowth.Itis
crucial that we keep our flexibility as a movement and that wecreatemorehorizontalmechanismstointegratepeopleinordertoincreaseourcapacitytoorganizeactionsandtomobilize.
Weneedtobuildmoreleadershipandimproveourwaystotrain
paidstaffandvolunteersandimproveourwaysofintegratingtheminthemovementavoidingthatNGOstylemechanismswillstarttodefineourwayoffunctioning.
Weneedtodeepenandbroadenourcapacityofanalysis:thiswillbeapre-conditionforeffectiveaction.
And we have to reinforce the integration of women and youth inourmovement.Theywillbe crucial inthistransformationprocessofViaCampesinatoastrongerandmoreeffectivemovement.
Whatdoesthismeaninpractise? We have to see training, education and learning as the key
toolstodevelopandstrengthenourmovements.Thisstartsat
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thelocalandnationallevelandiscomplementedbyeffortsat
theregionalandinternationallevel Wehavetocontinuetostrengthentheregionalcapacity(staff
andleadership)inordertomakethemautonomous.Wewanttodecentralizetheorganizationofactionsandimproveattheregi