pregnancy - case western reserve university...story of abhimanu one women said she doesn’t eat...
TRANSCRIPT
Pre‐partumPracticesandNutritionalBeliefsinWestIndia
PREGNANCY:
HimaliBhattSeniorCapstonePresentation
November30,2009
Apicturefromoneoftheclinics
Thisboardisfoundwasfoundinallthewomen’sclinicsIwentto.
Pre‐natalsexdeterminationisnotdoneinIndiatopreventabortionoffemales.
Outline Pre‐partumdietarychanges&explanations Variationdependingonterm Bodytypeinfluenceondietarymodifications Foodpreferences&avoidances Locationof1stdelivery Customsbeforebirth
StudyOverview Womeninterviewedat2women’sclinicsinAhmedabad&Mumbai
n=21(patients) n=2(physicians) n=2(AYP) Purpose:tolearnaboutwomen’spre‐andpost‐partumpracticesandnutritionalbeliefs.
PRE‐PARTUMDIET
Pre‐partumdietarychanges
90.5%reportedthattheychangedtheirdiet
9.5%reportedthattheydidnot
Changes Milk–28.6%(C) Fruits–47.5%(C) Vegetables–19%(C) “Hadwa”–14.3% “Garam”–14.3%(L&S) Oily–23.8%(L&S) Spicy,salty,non‐veg–4.8%(differentwomen)
DietaryModificationExplanations
Reason Percentage
ForHealth 28.6%
FortheBaby 28.6%
Becauseshewastoldto 33.3%
Vomiting 33.3%
ToavoidMiscarriages 9.5%
“Cool”vs.“Hot” 14.3%
Foodconsideredgood 9.5%
“Eechathai” 4.8%
“Heavy”vs.“Light” 9.5%
*Note:Somewomenprovidedmorethan1explanation.
Influencesforpregnantwomen
Person Percentage
Self 9.5%
Mother 38.1%
Mother‐in‐law 52.4%
Physician 9.5%
Elders 19.0%
Relatives 14.3%
Friends 9.5%
Unspecified 14.3%
Explanationsfornotmodifyingdiet Didnotfinditnecessary(1) Justeatsroutine(1)
Variationindietdependingonthetermofpregnancy
52.4%47.6%
Explanationsbehindmodifyingbasedonterm
1sttrimester Eat“hadwa”foodsbecausevomiting
Hadwa–mamra,khakra,khichdee Bettertoeatfruits,GLV,“shaak” Avoid“garam”foods
After1sttrimester Atemore“heavy”foods
i.e.chappatis Regulardiet
Notvomitinganymore At8thmonthbackto“hadwa”(1) At9thmonthless“chikaas”&less“garam”food
Bodytypeinfluenceondietarymodification
42.9%ofwomensaidthattheirbody“type”influencedtheirdietarymodification 77.8%ofthesewomensaidthattheyate“cooler”foods
55.6%ofthesewomensaidthattheyavoidedeating“hot”foods
Literature: Womenwith“hot”constitutionatecoolerfoods(butnotv.v.)
Avoideating“hot”foodsbecausetheyarebelievedtocausemiscarriages.
Foodpreferences
Food Percentage
Fruits 14.3%
Spicy 14.3%
Sweets 28.6%
ChutPatu 23.8%
Salty 4.8%
Khatu 9.5%
Juice 4.8%
Misc. 9.5%76.2%ofwomenhadfood
preferences
76.2%
23.8%
Foodavoidances
Food Percentage
“Shaak” 28.6%
“Daal” 4.8%
Highsodiumfoods
9.5%
Wheat 9.5%
“Heavy” 4.8%
Non‐veg 4.8%
SpecificTastes 14.3%
Foodoverall 14.3%
Misc. 4.8%61.9%ofwomenhadfood
avoidances
61.9%
38.1%
Noavoidancesorpreferences 33.3%ofwomenhadnofoodpreferences 33.3%ofwomenhadnofoodavoidances Same7women
PRE‐PARTUMCUSTOMS
Locationof1stdelivery
76.2%
14.3% 9.5%
Explanationsbehindreturninghome
Women Itisacustomtoreturnhomeforthe1stdelivery. Mostwomenreturnedhome(“pier”)aftertheirSeemant/Shrimant/KhorodoBhairo/GoadBhariye Usuallyoccurredinthe6thor7thmonthofpregnancy
Me Mightbeaformofcomfortbecausethewomanwouldfeelmoreathome.
Motherwouldtakecareofher,andshewouldgettorelaxandrest.
GarbhSanksar 14.3%talkedabout“GarbhSanskar”andcreationofagoodenvironment
Sanskar/Samskara–riteofpassage Garbhadhana–doneatconception
Preparethebodyforpregnancy,stopbadhabits,etc. Wantagoodenvironmentforthesoul(atman)
1stof16SamskarasintheHinduism
Readgoodbooksforsanskar i.e.religiousbooks
Don’twatchviolentmovies Book:GarbhSanskar Listenstobhajans(devotionalsongs)&saysbhagwan’s(God)name “sattvikgoonoaave” From7thmonthonthefetusisawareofthemother’sfeelings,etc.
StoryofAbhimanu Onewomensaidshedoesn’teatoutsidefoodwhileexpectingbecause“jevuunevumaan”(thethoughtsofthechefhaveanimpactonthepersoneatingthefoodandthebabyinthewomb).
Creatingagoodenvironment
Seemant Anotherofthe16samskaras Similartoababyshowerwithreligiousrituals 85.7%ofwomensaidthattheyhadone Usuallyoccursinthe7thmonthofpregnancyandafterthisceremony,theexpectingmotherreturnstohermother’shomeforthedelivery.
Conclusion Allthedifferentcustoms,nutritionalbeliefs,andpracticesthatthesewomenobserveallhaveonepurpose: Tomaintainhealthandhaveahealthychild. Tiedintoreligiouscustoms
Appearstohaveaprotectiveeffect.
ACKNOWLEDGEMENTS
ThankstotheExperientialLearningFellowshipinAnthropologyand
SOURCEforfundingthisresearchandtoDr.KorbinandDr.Greksa.