Zekeniam Y’ISCHRa’AL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Yâ-hwuah , ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is

my memorial for generation to generation." and I appeared to Abraham,

to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name,

Yâ-hwuah , was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a

place is a matter of faith. Going back time and again, that's a matter of

building a relationship. You need not have an advanced degree in any

subject, need not have memorized Scripture from beginning to end, but

instead be aware the Yâ-hwuah of Y’ISCHRa’EL has a place for each

Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets, that

they may be seen by men. Most certainly, I tell you, they have received

their reward. But you, when you pray, enter into your inner chamber,

and having shut your door, pray to your Father Who is in secret, and

your Father Who sees in secret shall reward you openly. In praying,

don’t use vain repetitions, as the Gentiles do; for they think that they

shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you

ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it shall

be wholly full of Light, as when the Lamp with its bright shining gives

you Light.”

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture tells

us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

Is not only the banner of the called out ones but also the

message’ that stormed out of the wilderness under the cloak of

the Immerser testimony preparing the way for the

soon coming

Damascus Document 8:12-14 on Yshá`Yâhuw 40:3

“And these shall become a community in Y’sra’äl according to these rules, they shall separate themselves from the dwellings of the people of

lawlessness, to go into the wilderness and prepare there the way of the Yâ-hwuah as it is written:

Yshá`Yâhuw 40:3 A voice of one calling is in the uninhabited land:

Make ye straight in the desert a public way to our mighty Ones!’

MattithYâ´huw 3: 1-3,

Now in those days Yâhuwchânâ´n the Immerser, a herald, called within

the uninhabited land of Yâhuwthâ´h, Saying: “Make a turnaround in your lives, for the Kingdom of Yâ-hwuah is being offered to you!” For this is

the one, spoken of through Yshá`Yâhuw the predicator, saying: “A voice

of one calling is in the uninhabited land: ‘

Make ye straight in the desert a public way to our mighty Ones!’”

Márquwç 1: 3 ““The voice of one calling in the uninhabited land:

Make ye straight in the desert a public way to our mighty Ones!””

Clear your track and keep your eyes on Him to live!

For then truly we also, having such a vast cloud of witnesses surrounding us, having laid aside every burden and the competing sin thwarting us in every direction, with steadfastness we should run the race lying before us, Looking off unto the Chief Leader and Completer of the persuasion,

Yâhuwshúa`, Who instead of the joy lying before Him endured an gallows tree, having disregarded the shame, and sat down at the right-hand side of the throne of the mighty One! For this reason contemplate how much contradiction He has endured by the sinners against Himself,

in order that ye may not be wearied, with your motivations fainting!

Motivations

(Nephésh means self, or earthly life, and in this case reflects more of the root meaning of the word and its Greek translation: “animus”. For

example, to have a “low nephesh” means depression.)

Discipline is to straighten His sons

Ye have not yet resisted to the point of blood, in the struggling against

sin, And ye have quite forgotten the exhortation in which He addresses you as to sons:

Mishle 3: 11-12, My son, don’t despise Yâ-hwuah’s discipline, neither be weary of his reproof: for whom Yâ-hwuah loves, he reproves; even as a father

reproves the son in whom he delights.

Therefore, if ye endure discipline, the mighty Ones is dealing with you as with sons, for who is a son whom a father doesn’t discipline? But if ye

are without the discipline of which all have become participants, then ye are bastards and not sons. Then if indeed we have had the fathers of our

flesh for discipliners, and we have respected them, shall we not much rather be in subjection to the Father of our Ruwach so we shall live? For those did indeed discipline for a few days, according to that

which seemed good to them, but He, for the contribution to the one who is to partake of His pureness. Though every discipline indeed for the time being does not seem to be joyous, instead, grievous! Yet afterwards it

renders to those having

been trained through it.

Yshá`Yâhuw 35: 3

Strengthen up the feeble hands and steady the knees that give way!

This is quoted in Hebrews in relation to Yâ-hauh’s discipline. One can

respond with gloom and depression, yet never change, or with a resolve to correct the problem He was addressing so we will be what we were

meant to be. Here, it is also a message to those in need of encouragement while being besieged, for soon they will have a massive

cleanup and revitalization project to carry out, and will need all the energy they can get!

Mishle 4: 26

Make the path of your feet level. Let all of your ways be established.

in order that the limping one might not be twisted, but rather that it might be cured.

Keep pure and beware spoilers – be prepared for His coming

Pursue peace with everyone, and the purification without which not even

one shall see our Sovereign,

MattithYâ´huw 5: 8 Happy are those pure in heart, because they shall see the mighty Ones!

And beware lest anyone should be found among you who lacks from Yâ-

hwuah’s favor; or lest any “root of poison and bitterness”

Deuteronomy 29:18-19

lest there should be among you man, or woman, or family, or tribe, whose heart turns away this day from Yâ-hwuah our Aluahiym, to go to serve the mighty ones of those nations; lest there should be among you a root that bears gall and wormwood; and it happen, when he hears the

words of this curse, that he bless himself in his heart, saying, “I shall have peace, though I walk in the stubbornness of my heart, to destroy

the moist with the dry.”

Expanding the word we read (Moshéh speaking) “Watch lest there be among you a man or a woman

or family or tribe that their heart is turning today from Yâ-hwuah our

mighty Ones to go to worship the mighty ones of those heathen masses, lest there be among you a root of poison and bitterness: Though it shall be when he hears the words of this oath, and he blesses himself in his

heart, saying, “Safety shall be mine because I shall walk in the stubbornness of my heart, in order to add drunkenness to thirst:””

Germinating at the top might trouble you, and many be tainted through this; And beware lest anyone is a male whore or accessible, as `Ësâ´w,

who sold his birthright for one meal,

A whole tribe may indeed be the party that turns away because of a "bitter root". Indeed, the tribe of Ephraim led the way into the idolatry that culminated in this scattering to other lands. This chapter is read during the time of year when we especially seek to root out any such things in our lives, as the Day of Atonement approaches. A Renewed

Covenant writer warns us to "look diligently lest …any root of bitterness spring up to trouble you, and by it many will be contaminated." If we have a bitter attitude, we will end up with bitter children as well. So

what is that root? It is specifically connected to looking at the idols of

the nations around us. It is asking why those who worship Fortune, Security, or the Future (all names of pagan deities) are prospering, and wanting what they have. Do not play with such temptations; look what Yâ-hauh did when the Moavite girls invited the Y’sra’äl’ite boys to dinner.

(B’Midbar/Numbers chapter 25)

It is wanting what Yâ-hauh has chosen not to give us, whether it is a position or wealth. Yet if we try to get it on our own it will inevitably

come back to enslave us and become a curse. We could ask why we do not have a sound marriage when our Christian neighbors do, or why we

are not married at all, when the Muslims have multiple wives and children. Or we could even envy YaHuWdaH, who can live in the Land already. But they are only there at the pleasure of the United Nations.

There is no true shalom there, because the threat of war is always there. It may be that we have not made the right choices, or it may be because we are not yet ready or equipped to receive His blessing—or simply that

this is not the path for you in particular which will best benefit all of Israel. He gathered us all to make us all responsible for one another, so

that no one will look over there and want to do things the way the pagans do. We need to pay attention to who we are rather than who we

are not. Focus on what we are meant to have—this nation and this covenant, with all its benefits, and what the nations have will no longer matter. Count your blessings. What you do have that Yâ-hauh wants

you to have is worth so much! Blesses himself: literally, bends the knee to himself; LXX, "flatters himself". Saturating my thirst: Hirsch

translates, "so that the watering provides also for what should remain thirsty". I.e., going beyond mere quenching of thirst. This man who has gone after some form of paganism is presuming upon Yâ-hauh „making

His rain to fall on the just and the unjust" merely due to his proximity to true believers within Israel. A modern parallel would be, “My great-

grandfather was in a concentration camp, so I am a Jew; I am all right, though I ignore the Torah.” It is saying you are about this covenant, but actually living for other things—the story of Christianity—and then being angry because they let you down. But will one receive the benefits of

the covenant if he does not walk the path? We must not fool ourselves as the Laodicea’s did (Rev. 3:15ff), thinking they were all right just

because Yâ-hauh appeared to be blessing them. Their true condition was quite the opposite. We should be suspicious when things are

comfortable; Yâ-hauh ’s ways are higher and usually scary to our flesh because we have to trust Him because we can’t do what He calls us to

do. But He can. We may find it hard to agree with all of His commands, but who are we to disagree? The thought that we can be complete if we

go our own way is just an illusion. Yochanan said Yâ-hauh was able to make descendants of Avraham out of a pile of stones. If we live like

Avraham, we will be treated as he was. His merit may go far, but ultimately, Yâ-hauh has no grandchildren.” YashaYahuw 65:11ff specify that those who remain faithful to Yâ-hauh instead of setting a table to the gods celebrated Dec. 24 and 25 will have something to drink even

when there is a drought. Tehillim 75:8 tells us the wicked will instead drink the dregs of Yâ-hauh’s wrath. Mammon is like a soft drink that

does not really quench thirst, but YashaYahuw/55 and Rev. 22:17 remind us that the water of life may be received freely.

B'Rayshiyth 25:29-34 Ya'aqob boiled stew. Esaw came in from the field, and he was famished. Esaw said to Ya'aqob, “Please feed me with that same red stew, for I am famished.” That is why his name was called Edom. Ya'aqob said, “First, sell me your birthright. ”Esaw said, “Behold, I am about to die. What good is the birthright to me?” Ya'aqob said, “Swear to me first. ”He

swore to him. He sold his birthright to Ya'aqob. Ya'aqob gave Esaw bread and stew of lentils. He ate and drank, rose up, and went his way. So

Esaw despised his birthright.

For ye know also that afterwards, wishing to inherit the blessing he was rejected, for he did not find a condition in which to reverse his decision,

although having earnestly sought it with tears.

We are the ones of YIsra’al entering the promised Pure Land

For ye have approached a mountain not to be touched

Shemot 19:12

You shall set bounds to the people all around, saying, ‘Be careful that you don’t go up onto the mountain, or touch its border. Whoever touches

the mountain shall be surely put to death.

You: that is, Moshah, whose name is also shorthand for the Torah.

Márquwç 12:26; And concerning the dead, that they do rise, haven’t ye read within the scroll of Moshéh about the bush, how Yâ-hwuah spoke to him, saying: “I am the mighty Ones of your father, the mighty Ones of ’Avrâhâ´m, the

mighty Ones of Yitschâ´q, and the mighty Ones of Ya`aqóv”?

Luwqá’ 16:29, ’Avrâhâ´m says to him: “They have the scrolls of Moshéh and the

Predicators: let them heed them.”

Moshah was responsible for setting the boundaries. The Torah sets

parameters for how we are to understand any other part of Scripture.

YashaYahuw 8:20 For the Law and for the Testimony, if they do not speak according to this

Word, there is not any diligent study to them.

Instruction: Heb., Torah. This is the way we must weight and test the words of any prophecy, and any proper interpretation of the Renewed Covenant will only confirm what it already says. (Mat. 5:17-18; Rom. 3:31) Why look for new revelation, when He has already written His down? What He's told us before is the truth. The main point of any

prophecy is to explain the Word that has already been given.

if we continue to act like Mitsrayim instead of Ysra'al, we bring that sentence upon ourselves. Moshah was not the one to execute them;

removing the evil from our midst is Ysra’äl job.

Deut. 17:12 he man who does presumptuously, in not listening to the priest who stands to minister there before Yâ-hwuah your Aluahiym, or to the

judge, even that man shall die: and you shall put away the evil from Ysra'al.

presumptuously, proudly, arrogantly. This is how Yâ-hwuah sees our

"right" to make our own decisions once we have committed to being part of Y’Isra’al. He is serious: adhere to the ruling or die. Few things are as defiling as seeking a ruling and then defying it. Our flesh has trained us to think in direct opposition to Torah. Burn away: The purpose is to keep the camp clean by deterring others from continuing the same practice:

It is the bride who cleans the house.

and having been kindled with fire, and to obscurity, and to darkness, and

to tempest,

And to the sound of a trumpet, And to the sound of words, which those who heard declined themselves

not to have another word addressed to them

“Do not let me continue to hear the voice of Yâ-hwuah my mighty Ones,

and let me not see this great fire anymore, so I shall not die!”

Deuteronomy 18: 16 For they could not bear that which was commanded! Even if a beast or a man might touch the mountain it shall be stoned or shot through with

a dart, He reminds them that it was their idea to forfeit a direct connection with YHWH and to have a mediator. (Ex. 20:19) So He will choose which type

of mediator we will have.

Exodus 19:13 No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.’ When the shofar sounds

long, they shall come up to the mountain.”

And the spectacle was so terrifying, Moshéh said:

“I am exceedingly afraid and trembling!”

Nevertheless ye have approached Mount Tsiyyówn and the city of the

living mighty Ones, to the Yruwshâláim over the heavens, and to innumerable millions :

(Literally “multiples of ten thousands) "To cross the boundary meant they were moving across a symbolic line

to a place with a higher level of holiness. This allegory had to be preserved at all costs. Blast: Heb., yovel, the word transliterated

"jubilee", which is the release from debt and restoration of ancient inheritances that comes every 50 years--generally at least once in

everyone's lifetime. It is generally associated with a silver trumpet, but the term itself is for a particular long, drawn-out blast. Summons: drags,

draws, or seizes--i.e., it attracts us to get hold of us, to bring us from wherever we are to the assembly of all Israel. That's when: at the right

time, the boundary would be removed. Some boundaries are not permanent, but until then it is a sin to cross. We must act "in season".

One can only move to the next level after he has submitted to the fences that tutor him in how to behave in the presence of real holiness. Until then, it would only burn us up. Indeed, this was a dangerous time to cross the boundary but the main issue was whether they would obey,

not knowing this. The root meaning of yovel is "to go home". This sound has the effect of eliciting a response from the depths of our being, and is

meant to awaken one from spiritual slumber and be ready for whatever is about to take place. In. v. 16 the shofar sound is connected with

YHWH's voice; it is a holy sound. And one day it will call us home! Shot through: or possibly "cast down from a height" (Sanhedrin 45a.b.), the

same punishment as for blaspheming YHWH or idolatry.

The mass meeting of envoys and the convocation of the Firstborn, registered in the heavens; and to the mighty Ones, the Judge of all, even

the spirits of the rectified who have been perfected,

To the ’Epheçíym 2: 6 And aroused together, and seated together among those of the highest

heavens,

Remember as the Kingdom comes here, those envoys of the heavens shall live among us.

within the Anointed Yâhuwshúa`

Chanówkh 39: 1-4, And it shall occur in those days that the sons of the elect and pure shall descend from the heights of the heavens, and their Seed [Yâhuwshúa`]

shall then be united with the sons of ’Âthâ´m. Chanówkh received the scrolls of the indignation and the wrath, and the scrolls of the anguish and the exile. “Never shall they obtain mercy”, said the Sovereign of

Ruwach’s. And a cloud then covered me, and the wind lifted me above the surface of the earth, placing me at the extremity of the heavens.

There I saw another vision; I saw the place where the pure ones inhabit and the place of rest of the righteous. There I contemplated with my

eyes their dwellings among the envoys of righteousness, and their places of rest among the pure ones. As they were supplicating and praying for the sons of ’Âthâ´m, righteousness sprang up like water among them, and mercy was scattered on them like dew on the earth, for centuries

upon centuries.

Even to Yâhuwshúa`, the mediator of a freshly new covenant with the

sprinkling of blood speaking better things than the blood of Hével!

Beware that ye do not decline the One who speaks to you! For if those ones did not escape, who declined the One Who spoke upon the earth, much more shall we not escape, those of us who turn away from the

One Who spoke to us from the heavens,

Whose voice shook the earth then, but now He has promised, saying: “Yet once more I shake not only the earth, instead also the heavens...”

Chanówkh 55: 4 And when that noise took place, the pure ones noticed that the pillars of the earth moved from their place and the sound that was produced was heard from one extreme unto the other extreme of heaven during the

same day.

But the “Yet once…” signifies the removing of the shaken things that have been made, in order that the unshakeable things might

remain.Consequently receiving an unshakeable kingdom, may we maintain with modesty and reverence the favor through which we may

serve well pleasingly,

Yshá`Yâhuw 29: 6

you shall be visited from Yâ-hwuah of hosts with thunder and with an earthquake, and a great noise; storm-wind and tempest, and a Flame of

consuming Fire,

The testing in the Judgment

1 Këph 4: 12, Beloved: do not be surprised about the Fire for trial to be generated

among you, as if something unheard of is to happen to you, because it is for your proving.

Yshá`Yâhuw 4:4, 42:23 - 43:1-2,

When my Sovereign will wash off the excrement of the daughters of Tsiyyówn, and He will rinse the bloodshed of Yruwshâláim from her midst by the spirit of justice and by the spirit of burning. Who among ye is who will give ear to this, who will pay attention and will heed it for the future?

Yet now, this says Yâ-hwuah, your Creator, Ya`aqóv, and your Molder, Yisrâ’Ë´l: “Do not fear, because I redeemed you; I called you by your name – you are Mine. As you pass through the waters [sin], I am with you, and through the rivers [death], they will not sweep over you; as

you walk through fire [trial on Day of Yâ-hwuah], you will not be burned, and flame will not set you ablaze!

Indeed I immerse you in water unto repentance; but the One coming

after me is mightier than I, Whose sandals I am not fit to carry: and He will immerse you into the Fire of the spirit of the Pure One,

Márquwç 9: 49,

For everyone shall be salted with fire, as every burnt-offering shall be salted with salt.

1 Qorinthíym 3: 13] The work of each will become apparent, for the Day will clarify it,

because it is disclosed by Fire, and the Fire itself will test the work of

what sort it is!

`Ivríym 10: 26-27, 12: 29 For when voluntarily some of us are erring it [the profession of His

name ] after having accepted the acknowledgement of the Truth, no longer does the slaughter-Offering concerning sins remain, But a certain

fearful expectation of Judgment and of the fire of His zeal about to devour the opponents

In His Name

Blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH

bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O

YaHuWaH, [thou] Ben David. An Yâhuwshúa` stood still, and called

them, and said, what will ye that I shall do unto you they say unto Him,

YaHuWaH, that our eyes may be opened. So Yâhuwshúa` had

compassion [on them], and touched their eyes: and immediately their

eyes received sight, and they followed him.

His servant and yours

shalom in Righteousness

by the GRACE of YaHuWaH

keiYAH

nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me

and be merciful unto my sins which I have sinned against him. Peace be

to them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though

worthy of his Comfortable support while in the work. Should never

preach for hire, or make a secular traffic of the Ruwach (spiritual work):

what a scandal is it for a man to traffic with gifts which he pretends, at

least, to have received from the Ruwach HaQodesh, of which he is not

the master, but the dispenser. He who preaches to get a living, or make

a fortune, is guilty of the most infamous sacrilege