protective discrimination and crisis of citizenship in north-east india
TRANSCRIPT
7/27/2019 Protective Discrimination and Crisis of Citizenship in North-East India
http://slidepdf.com/reader/full/protective-discrimination-and-crisis-of-citizenship-in-north-east-india 1/4
Protective Discrimination and Crisis of Citizenship in North-East IndiaAuthor(s): Sanjib BaruahReviewed work(s):Source: Economic and Political Weekly, Vol. 38, No. 17 (Apr. 26 - May 2, 2003), pp. 1624-1626Published by: Economic and Political WeeklyStable URL: http://www.jstor.org/stable/4413479 .
Accessed: 04/01/2012 20:16
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at .http://www.jstor.org/page/info/about/policies/terms.jsp
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of
content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms
of scholarship. For more information about JSTOR, please contact [email protected].
Economic and Political Weekly is collaborating with JSTOR to digitize, preserve and extend access to
Economic and Political Weekly.
http://www.jstor.org
7/27/2019 Protective Discrimination and Crisis of Citizenship in North-East India
http://slidepdf.com/reader/full/protective-discrimination-and-crisis-of-citizenship-in-north-east-india 2/4
Commentary
Protective Dscrimnation
a n d C r i s is o f Citizenship
i n North-East n d i a
North-eastIndia is a region where thepolitics of protectivediscriminationor scheduledtribestodayraises some of the most
difficult ssues ofjustice, fairness and costs on systemlegitimacy.Thetimemayhave come to considerways of breakingawayfromthe ethnicdiscourse of the existingprotectivediscrimination
regimethat, in effect, involvesthe stateforever categorisinggroupsof people in ethnic terms and makingdescendantsofimmigrants ntoperpetualoutsiders.
SANJIBBARUAH
ost peoplemay agreewith thenotion that historicallydisad-
vantagedgroupsdeserve someform of protective discrimination oraffirmative ction.However, n concretesituations adjudicating between the
competingclaims of supposedly ad-
vantagedand disadvantaged roupsongrounds fjusticeand airnesssdifficult.
Furthermore,n termsof system legiti-macy there are costs of tinkeringwiththeprincipleof equalitybefore the law.How would one know that the costs areworth the gains made in terms of
achievingsome measure of compen-satory ustice?WKymlickandWNormandescribehetoughstandardshat ntellec-tualargumentsorprotectivediscrimina-tionmustmeet."Critics f minority ightscan no longerclaim",they write,"that
minorityrights inherentlyconflict with
citizenship ideals." At the same time"defenders of minority rights can no
longerclaimthat concernsaboutcivilityandcivic identityaresimply illegitimateattemptso silenceordismiss roublesomeminorities"Kymlicka ndNorman 000:
41].North-east ndia s aregionwhere he
politicsof protectivediscrimination orscheduled ribes STs) todayraisessomeof the most difficult issues of justice,fairnessandcosts on system legitimacy.
Theviolenceagainst divasiSanthalsn
Kokrajhar istrict of Assam in the last
coupleof yearsthat led to the displace-ment of largenumbers f them s a casein point.The Santhalswere victims ofBodo extremists,who are committed othe causeof a Bodo homeland.The factthat the demographic icture n the area
today scomplexand hatnon-Bodos avea substantial presence explains thetensionsbetweenBodosandSanthals nd
other non-Bodo communities. TheSanthalsare descendants f tea workers
broughto Assam as indenturedworkers- manyof themmore hana centuryago.Theirdisplaced orefathers rovided hemuscle or the tea industry hat markedthearrival f globalcapitalismn Assamin the 19thcentury.That such a groupcould be displacedfor the second timeinthe course of anotherhistoricallydis-
advantaged roup'sdemand or greaterautonomy- no matter how tragic the
storyoftheirmmiserisation-bringsomethe absurdityof the prevailingway of
definingwho is historicallyadvantagedand disadvantaged n north-eastIndia
today.In erms fglobalpolitical conomy, he
nineteenthenturymigrantswhocametowork nthe teaplantationsfAssamwere
part f thesamemigrationhat ookIndianindenturedabour o variouspartsof theBritishEmpire.Eventslike the Pravasi
BharatiyaDivas of thepast Januarywasabout elebratinghedescendants fthose
migrants some of whom even rose tobecomeheads fgovernmentsncountries
like Fiji andGuyanaandMauritius.Onthe other hand, the descendants of
precisely he same migration low who
signed up with a different 19thcenturyindentured abour contractorand thusremainedwithin the bordersof indepen-dent India ind themselves n therefugeecampsofKokrajhar.o add nsult oinjuryin order to save the publicface of the
governmentof India, they are hiddenfrom the view of refugee advocacyorganisations.
Facing up to the Limitsof the Sixth Schedule
The demandfor a Bodo homeland sinspiredbytheapparentuccess of a fewotherscheduled ribesof theregionwhohad enjoyedthe statutoryprotectionofthe Sixth Scheduleof the Constitution.TheSixthScheduleprovides orautono-mous districtsand autonomousregionswithin districts for specified scheduledtribes.Laterwhensome of those districtsbecame ull-fledged tates he nstrumentsof protectivediscriminationwere madeavailableat the state evel. As aresult he
legislative assemblies of Arunachal
Pradesh,Mizoram and Nagalandtoday
have all but one seat reserved or STs. InMeghalaya 5 of the 60 seatsarereservedforSTs.This,of course,createsa defacto
regimeof two-tieredcitizenship. Apartfromnon-tribals otbeingabletocontest
elections,heprinciple fone-person,ne-
vote,one-valuehas to be undermined swell in order o achievesucha weightedsystemof representation.Generally, henorm about ensuring the equality oftherelative weight of each vote in a
democracy requires that in electoral
systemswithsingle-member onstituen-
cies, the electorates in all districts be
roughlyof the samesize. But this cannotbe done if the legislative assembliesareto have such a weighted system of
representation.As if theregimeof two-tieredcitizen-
ship in areas whereSTs are a clear ma-
joritywasnotbad nough,nrecent ecadesIndian olicy-makersisplaying remark-able ackof historicalmemoryhavegonealongwiththe demand or extendingel-ements of the Sixth Schedule to areaswhere hedemographic icturesfarmoremixed. The agreementon a Bodoland
1624 Economic and Political Weekly April 26, 2003
7/27/2019 Protective Discrimination and Crisis of Citizenship in North-East India
http://slidepdf.com/reader/full/protective-discrimination-and-crisis-of-citizenship-in-north-east-india 3/4
Territorial Council is an example of that.
The Sixth Schedule, it is worth recalling,was intended to applyonly to those sched-
uled tribes that were considered to be
relatively concentrated in the 'excluded'
and 'partially excluded' areas of the co-
lonial era.The subcommittee of the Indian
Constituent Assembly in charge of what
was thencalled the 'TribalAreas of Assam'
(the Bordoloi subcommittee) did not con-sider the situation of STs such as Bodos,
Misings and Tiwas who were not con-
sidered indigenous to the 'excluded' and
'partially excluded' areas. Their needs
were the responsibility of a separate sub-
committee, which was in charge of
minority rights. Indeed a Bodo politician,
RupnathBrahma, was a member of that
committee.
The Sixth Schedule can be traced back
to colonial efforts to create protectedenclaves for 'aborigines' where they can
be allowed to pursuetheir
'customarypractices' including kinship and clan-
based rules of land allocation. Extendinga set of rules meant for isolated aboriginal
groups to new groups in the profoundlytransformedconditions of the twentyfirst
century cannot but produce a crisis of
citizenship that is eloquently represented
by the adivasis in the refugee camps of
Kokrajhar. After all, even in colonial
times some of the potential problems,
especially the dangers to non-tribal
people living in those areas, were antici-
pated in thedebates about these measures.
Thus G S Ghurye, one of the best-knowncritics of colonial-era tribal policies,wrote that in its "eagerness to do some-
thing for the tribals", the British parlia-ment when it voted on the Government
of India Act of 1935, barely considered
the condition of
the non-tribalsin whose midst the pro-tected aborigines ive and on whom they
depend to some extent for their liveli-
hood. That these non-tribals, too, have
rights, that their good will and coopera-tion, next only to the conscious and
deliberate internal organisation of the
tribalsthemselves, are the most essentialfactors for thepresentwelfare andfuture
developmentof the so-called aborigines,failed to receive adequateconsideration
[Ghurye 1980: 111].
The irony is that if attempts were
made in the colonial era and by the Indian
Constitution-makers to make some dis-
tinctionsbetween tribals iving indifferent
levels of isolation fromnon-tribal commu-
nities, in post-colonial India the Sixth
Schedule is being extended to far less
isolated tribalgroups,and that too after the
economic and demographic hanges ofmore hanhalfacentury f independence.
Political Economy at Odds withthe Sixth Schedule
What is sure to make the citizenshipcrisisin north-east ndiaworse ncomingyears s that hepopulationrendnall the
tribalareas of the regionis for STs as aproportion f the totalpopulation o de-cline. Apart rom the successivegenera-tionsof non-tribalsnhabitantswhohavelived there,the economictransformationof thepost-colonial rahas attractedmanynew non-tribalmmigrants.Yet since the
protectivediscriminationegimerestrictswhatnon-tribals an egallydo,numerousinformalarrangementsave emerged ntheownershipand controlof agriculturallandand n businesspractices.Non-tribal
immigrantsand their descendantshave
becomeintegratednto the economiesofthe regionin substantial, utoftenquiteinformalways.
There has also been a significant hiftin land controlfrom clans to individual
ownership."It is no longer surprising",writes ociologistM N Karna f theNorthEasternHill University,"tocome acrossaNagaor a Garoowninga thousand cresof land. Nowherein these areas would
customarypracticeshavepermitteducha concentrationf land,but newlinkageshavebroughtwiththemhitherto nknown
phenomenalike absentee landlordism,
realisationof rentfromland,sharecrop-ping,landmortgage,andlessnessand soon" [Karna1990:36]. The other side ofthisprivatisationf clan-held ands s the
emergenceof a poorergroupof peopleekingout a living by workingas agricul-tural workers or sharecroppersor bywhateverother meanspossible.Most ofthem are local tribals,who despite the
protectiongiven to them as membersof
STs, ack he socialandpolitical esourcesto benefit romprivatisationf clan-landsor to be able to holdon to landsallocatedto them. But occupyingthese economic
niches are also a large numberof non-tribals. The process of transition rom
shifting o settledcultivation as been fartoo complexfor the dichotomybetweentribalsandnon-tribals o neatlycoincidewiththe notion hat he former realwaysexploitedbythe atter.Questions f social
justice in north-east ndia have become
significantlymore omplex odayhanwhatthecurrentegime fprotective iscrimina-tionwasoriginally esignedo accomplish.
The strainson theregimeas a resultof
demographic hangeareapparent.ndeed
in order to contain the potential politicalfall-out of demographic change, the gov-ernment of India, through constitutional
amendments, has frozen the balance of
seats reserved for STs in the state assem-
blies. Apart from the changing demo-
graphic balance, the trend in economic
policies furtherpoints to the need for some
form of loosening, if not outright disman-
tlingof thatregime in future.Thus GulshanSachdeva has argued that the 'rigid bar-
riers' that exist in the region arein conflict
with efforts to integrate these economies
with the dynamic world economy
[Sachdeva 2000: 162]. Elsewhere he has
argued for fundamentalpolicy changes in
land and labour policies of the region in
order to attractprivate capital. While the
tribal population constitutes only about a
fourth of the population of the region, he
points out, about two-thirds of its land is
"owned, controlled or managed by tribes,clans or
villagecommunities".Undersuch
conditions, he writes, "it is almost impos-sible to transfer his landto non-tribals and
outsiders". Changes in the land tenure
system, according to him, are essential so
that land can be made "available to inves-
tors for industry, plantation, horticulture,
etc, either on lease or on ownership in a
transparentmanner".Except for Assam's
Brahmaputra alley andTripura, henorth-
east is a labour scarce region and institu-
tions like the Inner Line - which can be
seen as an added layer of protective dis-
crimination that exists in Arunachal
Pradesh,Mizoram andNagaland - restrictlabour movement. The region, Sachdeva
believes, has to be open to outside labour,
though given the sensitive nature of the
issue, he adds, "some control mechanism
could be worked out" [Sachdeva 1999].
Alternatives for the Future
Despite all the talk of the twentyfirst
century andlinking north-east India to the
dynamic economies of south-east Asia,India's policy community seems strangely
unprepared for the future. It is true that
steps have been takento freeze the balancebetween tribaland non-tribal members in
the state assemblies of the region. But this
can do little more than make the citizen-
ship crisis worse since the system of a de
facto two-tiered citizenship would be even
more out of synch with the political
economy of the future.
What is the way out? It may appearthat
the only alternative is a regime of undif-
ferentiated nationwide citizenship and the
elimination of all forms of protectivediscrimination,otably heInnerLineand
EconomicandPoliticalWeekly April26, 2003 1625
7/27/2019 Protective Discrimination and Crisis of Citizenship in North-East India
http://slidepdf.com/reader/full/protective-discrimination-and-crisis-of-citizenship-in-north-east-india 4/4
the restrictions on the ownership of land
andbusiness by non-tribals. If the primary
goal is seen as the incorporation of the
ethnic outsider - at least beyond the first
generation - and bring the citizenship
regime in line with the actually existing
politicaleconomy of theregion,otherpolicyalternativesmaybe available. The time has
come to consider ways of breaking away
from the ethnic discourse of the existing
protective discrimination regime that, in
effect, involves the state forever
categorising groups of people in ethnic
terms and making descendants of immi-
grants into perpetualoutsiders. A leadingcandidate for an alternative policydiscourse would be the notion of dual
citizenship, not unknown in federal
systems, i e, citizenship both of India and
of one of the states of north-east India.
It would replace the ethnic principlewith a civic principle and give the rightto define the rules of inclusion and
exclusion to territoriallydefined political
communities.At the same time such a
regimeof dualcitizenshipwouldonlybea variationon the theme of the actualrestrictionshat exist on the groundas aresult of the accumulatedegacy of theinstruments f protectivediscriminationof the past.E
References
Ghurye,G S (1980) [1959]:The ScheduledTribes
of India,TransactionBooks, New Brunswick.
Kama,MN(1990): TheAgrarian cene',Seminar,New Delhi, No 366, February,pp 30-38.
Kymlicka, W, and W Norman (2000):'Introduction'n KymlickaandNorman,eds,
Citizenship in Diverse Societies, Oxford
UniversityPress, Oxford.
Sachdeva, Gulshan (1999): 'Rejuvenating the
North-eastern Economy', Oriental Times,GuestColumn1(34-35),January 2-February6. http://www.nenanews.com/OT%20Jan22-Feb6,99/GuestC.htm
- (2000): Economy of the North-East: Policy,Present Conditionsand Future
Possibilities,Centrefor Policy Research,New Delhi.
Managing R a d i o
Frequency Spectrum
SomeIssues
Radiospectrum s a limited resource and by traditionhas cometo be ownedby thestate. Its use has to be regulated n termsofpurposeof use,place, transmittedpower and coverage includingdirectivity. n India the sharpdemand or allotmentof radio
spectrumarose in the 1990s with theintroductionof cellular
mobileradio. Thegovernmentand its agencies have notbeenparticularlyable or wise in coping with the diversedemandssince then.
T H CHOWDARY
-N rot very ate after he inventionof
radio transmissions by Marconi,India even while under the impe-
rial rule of Great Britain started usingradio. In 1902, wireless telegraphy was
used between Saugar islands (Bay of
Bengal) and sand-heads (near Calcutta).Radio telegraph service for public was
introducedby the Overseas Communica-
tion Service (OCS), now the Videsh
Sanchar Nigam (VSNL), in 1927 and
radio telephony in 1933, both first to the
UnitedKingdomandprogressivelytomanyother countries. OCS/VSNL was also the
first to use satellitecommunications or
telegraphy,elex andvoicewith asatelliteearthstation n 1971. During he second
world war radio communications nderthe OCSwere remendously xpanded.A
privatecompany n Mumbaiused radio
broadcastingor the first ime n 1926andafter a few years,it was takenover as a
monopolyof the then imperialgovern-ment,which stablishedheAll IndiaRadio
(AIR),now a partof the PrasaraBharati
(Broadcastingndia).RadioTVtransmis-sionswerebegun n Indianthemid-1960sandby the mid-1980s,more or less thewhole territory f Indiawas coveredforTVtransmissionssingboth satelliteand
terrestrialradio links to feed the transmit-
ting stations. Departments like civil avia-
tion, coast guard, forests, police, and of
course, the armed forces had been usingradio on a very extensive scale and under-
standablyhadbeengiven anextraordinarily
large spectrum. For public telecommuni-
cations like telephony, radiospectrumwas
required irstfor long distance, VHF, UHF
and terrestrial and satellite microwavetransmission highways from the mid-
1960s. The use of radio spectrum for
telecommunications grew after that. The
first microwave radio link was between
Calcutta and Asansol in 1965; the first
satellite earth station for international
telecom was commissioned in 1971 (at
Arvi, near Pune) and for domestic pur-
poses in November 1980. UHF radio links
began to be established from 1974
(Mangalore-Udipi). Bharat Sanchar has
now 1,10,000 route kilometres (rkm) of
terrestrialdigital
microwave,45,000
rkm
of UHF and28,000 rkm of analogue radio
systems, spread over the entire country,
linking over 4,000 towns and cities.
In order to minimise the interference
between various radio transmissions bydifferent users and to plan and allot the
spectrum and monitor its proper use both
in regard to the frequency band allotted
and the transmittedpower, thegovernmentcreatedthe CentralWireless Planning and
Co-ordination (CWPC) office and wire-
less adviser charged with the function of
planning,allotmentandmonitoringof radio
spectrum for different users. The reallyexplosive requirement of radio spectrumhad arisenwith the introduction of cellular
mobile radio telephony in the early 1990s
(mobile telephony was introduced in In-
dia, in Delhi in December 1985) and use
of radio or wireless in the access segment;that is, from the customer premises to the
network point, namely a telephone ex-
change or an Internet point of presence
(POP). India is a vast country and the
spectrum that is given to it for different
uses is just the same as is given for a verysmall country, thus requiring complex
planning, allotment and monitoring. Sec-
ondly, since cities are the places where
every user has a great requirement for
many wireless services, coordination for
limitinginterferencebetween various rans-
missions and as importantly, the availabi-
lity and siting of towers for mountingantennas is extending the problems from
of radio spectrum management to one of
city planning, architecture and environ-
ment. Aggravating this problem is the
presence of competing multiple operatorsfor massmarketsikefixedtelephony nd
1626 Economic and Political Weekly April 26, 2003