quran: chapter 2 -part 1

8/18/2019 Quran: Chapter 2 -Part 1

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Chapter 1

1. In the name of God, the Gracious, the Merciful.2. Praise be to God, Lord of the World.3. The Most Gracious, the Most Merciful.

. Master of the !a" of #ud$ment.%. It is "ou &e &orship, and upon 'ou &e call for help.(. Guide us to the strai$ht path.). The path of those "ou ha*e blessed, not of those a$ainst &hom there is an$er, nor of those &ho are mis$uided.

Chapter 2

1. In the name of God, the Gracious, the Merciful.

2. This is the +oo in &hich there is no doubt, a $uide for the ri$hteous.3. Those &ho belie*e in the unseen and those &ho belie*e that the unseen has no&been un*eiled so that the pra"ers of &orld peace can no& be achie*ed and $i*en toall people &ho belie*e that &e all stem from the same mother .. Those &ho belie*e in &hat &as re*ealed to "ou, in re$ards to the un*eilin$ of themother, those &ho belie*e in her and her ad*ice, these are the" &ho are truefollo&ers of -llah.a. -ll &ho see her t"pe of &isdom, the" are the ones &ho are ri$htl" $uided do&nthe ri$ht pathb. !o not trust in &hat &as re*ealed before her, for man" &ere mis$uided and&ould confuse that &hich is e*il, &ith that &hich is $ood and that &hich is $ood &ith

that &hich is e*il.a. Man" people &ere tau$ht ho& to &al in an$er, the" tau$ht others ho& to hate,murder, insult and ho& to carr" out *en$eance on others but the" are those &ho&ere mis$uided, for -llah has $i*en "ou life so that "ou can li*e "our life, and an"person &ho preaches ho& "ou must use "our life to tae a&a" the life of others,these people ha*e no mercur" and ha*e no friendship &ith -llah but instead see todestro" that &hich -llah has created.b. Good a bad e/ist in all people but tain$ a person0s life &ill destro" both the $oodand the bad, and if a person has committed a horrible offness, illin$ them &ouldonl" pre*ent that person from seein$ the errors of their a&a"s so to chan$e andlearn from it. !eath can onl" be ustified if the person &ho is illed, is at a hi$h ris of

illin$ others &ho do not deser*e death.c. Those &ho ill or &ho cause harm on others, the" &al in darness, their heart ishardened and the bad alma that the" $i*e out &ill come bac on themsel*es andthe" &ill be destro"ed b" it.d !o not li*e lie the" do +e open hearted, honest and fair, this is the &a" of lo*e,and this is the &a" to bliss, true success and happiness.e Those &ho cannot lo*e others can not lo*e themsel*es either, &h" &ould "ou&ish to follo& do&n that path%. These &ho read and listen to the &orld in this boo are recei*in$ $uidance fromtheir Lord. These are the" &ho &ill be successful, if not in "our current life, then "ou&ill be $i*en more opportunit" in "our ne/t life.



%a. o& it &ors is that "our $ood deeds, "our intelli$ence lea*e, "our beli*e s"stemand sill abilit" &ill be assessed at the end of "our currents life and "our soul &ill bematched up to parents that are similar to "ou, and if "ou are deser*in$ of re&ardsthen "ou &ill be $i*en a famil" in a location &here more opportunities can come "our &a".

%b. If ho&e*er "ou ha*e abused "our current life and li*ed a life lie that of an animalthen "our opportunit" and &ealth &ill be striped a&a" from "ou and "our soul &ill beborn into a life of less pri*era$e. -lso if "ou li*e and act lie an animal in "our currentlife then "ou mi$ht e*en find "ourself comin$ bac as an animal as a form of punishment so do tae this &arnin$ seriousl" if "ou do not &ish for this to happen to"ou.(. -s for those &ho disbelie*e4it is the same for them, &hether "ou ha*e &arnedthem, or ha*e not &arned them.). 5or those &ho do not belie*e in the Goddess a seal has been set on their heartsand on their hearin$, and o*er their *ision is a *eil. The" &ill ha*e a se*ere tormentfor the" ha*e reected the Goddess and the lo*e that she brin$s. er po&er to sa*e

can onl" come throu$h e6ualit" and the lo*e that comes &ith it. If "ou reect her andcontinue to &orship 7atan 8or a male God9, then "ou &ill continue to follo& theteachin$ of man and "ou &ill continue to &al in darness &here -llah:s lo*e andpo&er can not be found.;. -mon$ the people are those &ho sa", <We belie*e in God and in the Last !a",<but the" are not belie*ers for -llah=God has no intention of creatin$ a >last da":. Tobelie*e in such thin$ is to put "our lo*e, and hope into death. Wh" &ould "ou dosuch a thin$?. The" see to decei*e people about &ho God is so that the" do not belie*e in alo*in$ merciful God but in a $od of &ar and destruction. +ut the" decei*e none &hoha*e intelli$ence and instead ust tric themsel*es, thou$h the" are not a&are.1@. In their hearts is sicness, and God has increased their sicness. The" &ill ha*ea painful punishment because of their denial. War &ill come to those &ho &orshipthe false $od of &ar and re*en$e11. -nd &hen it is said to them, <!o not mae trouble on earth,< the" sa", <We areonl" doin$ that &hich our $od has declared.< +ut &hat the" &ill not no& is that -nna, the true God, &hat she has declared is that those &ho do not hear the *oice of the Goddess, the" &ill li*e in darness, so b" causin$ trouble all the" are doin$ ispro*in$ to all people that the" do not no& the truth about -llah12. These people the" are the troublemaers, but the" are not a&are. Whoe*er in a&orld full of trouble maers, it &ill onl" be a matter of time before the" themsel*es

become a *ictim of their o&n crime13. -nd &hen it is said to them, <+elie*e in &hat -nna:s people ha*e belie*ed,< the"sa", <We belie*ed, but onl" in &hat the fools ha*e belie*ed< In fact, it is the" &hoare the fools, but the" did not no&.1. When the" come across those &ho claim to belie*e that -llah is all merciful, the"sa", <We belie*e too<A but &hen the" are alone &ith their friends &ho act lie de*ils,the" sa", <We are &ith "ouA &e &ere onl" pretendin$ to thin that -llah &ants peacenot &ar .<1%. +ut on the da" that God comes, she &ill sho& her true nature, &ill intent and $oalso that no lon$er &ill people decei*e others into belie*in$ miss$uided messa$esfrom those &ho onl" &ish to ill God:s people. It is she &ho ridicules them, and she

&ho &ill lea*e them be&ildered in their trans$ression.



1(. Those are the" &ho ha*e bartered error for $uidanceA but their trade does notprofit them, and the" are not $uided into paradise but rather the" ust place a curseon their life, a curse that &ill cause them much sufferin$ &hen there time of pa"baccomes bac upon them.1). Their lieness is that of a person &ho indled a fireA &hen the" needed it most

onl" to ha*e it taen a&a" so that the" are left in darness, unable to see and&ithout &armth.1;. Bo& the" ha*e become deaf, dumb, blind. The" &ill not return until the debt thatthe" must pa" is full" paid.1?. r lie a $roup of men lost in an open field onl" to ha*e a cloudburst from thes", in &hich rain, thunder, and li$htnin$ no& surrounds them. The" press their fin$ers into their ears from the thunderbolts, but are no& in fear of death from theli$htnin$.1?a. n the da" that the truth about God is e/posed, this is ho& man" should feel for if "ou ha*e chosen to ill others as a li*in$ then no& that God is li*in$ &h" shouldshe not treat "ou in the same &a" that "ou treated them

1?b If "ou &ish for merc", then &h" &ould "ou not sho& no merc" on those &ho "ouha*e harmed1?c -s a ph"sical human it is al&a"s &ron$ to ill others unless the" are hi$hl" liel"to ill or harm another person. These rules ho& e*er do not appl" to the Goddess&ho li*es outside time. 7he is "our Mother and if some of her children are illin$ her other children she has full ri$ht to &ait till that mischie*es child0s life is up thenterminate that soul so that her other children can li*e free from their hatred.1?d This has not happened in the past for all had reected the Mother Goddess, andall &ere disobedient to her &ill and her &a"s and so for that reason "ou &ere allli*in$ in a time of punishment, for e*en the inconet &ere not inconet in their thou$htsre$ardin$ the $reat Mother1?e +ut God surrounds the disbelie*ers the truth about her is e*er"&here andpeople can not den" her e/ists so people &ill come to her and those &ho choose notto &ill be recorded and remembered.2@. The li$htnin$ almost snatches their si$ht a&a". Whene*er it illuminates for them,the" &al in itA but &hen it $ro&s dar o*er them, the" stand still. ad God &illed,then she could ha*e destro"ed the people of Darth lon$ a$o. God is capable of that,but that &ould ha*e illed both the $ood and the e*il people, but that is not her plan.21. people Worship "our Lord &ho created "ou and those before "ou, that "ouma" attain piet".22. 7he &ho made the timeline, $i*in$ "ou a human bod" and a habitat for "ou to

li*e in. Darth has a structure, that sends &ater do&n from the s", and brin$s outfruits thereb", as a sustenance for "ou, but it &as God &ho helped create and e*ol*esuch an interestin$ choice and ran$e of fruits and seeds. Therefore, do not assi$nri*als to God after "ou ha*e found out &ho she reall" is23. -nd if "ou are in doubt about &hat &e 8the &riter of this boo and the spirit &hotals to both the &riter and -nna9 If "ou are in doubt about &hat &e ha*e re*ealed to -nna, then produce "our o&n reli$ious te/t lie these, and see &ho man" &orldleaders "ou can con*ince that "ou are the one &ho is God or &ho tals to God. Ino& there are man" occult leaders &ho ha*e a follo&in$ but con*incin$ a bunch of less educated people is a difference matter to con*incin$ &orld leaders and a lar$eselection of reli$ious leaders &ho all come from different faiths. If "ou are truthful

then carr"in$ out such a thin$ must be able to happen first for "ou to appro*e "our authorit"



2. +ut if "ou can not con*ince such people 4 and "ou &ill not 4 then be&are theinsults that people &ill $i*e "ou, for e*en Christ, &ho reall" did come &ith truthD*en she &as moced, reected and insulted, so if "ou belie*e that "ou ha*e amessa$e from God then be prepared for the disbelie*ers, and be open to the factthat "ou "ourself are most liel" misled or decei*ed

2%. +e encoura$ed to $i*e $ood ne&s to those &ho belie*e and do ri$hteous deedsAthat the" &ill ha*e $ardens beneath &hich ri*ers flo&. Whene*er the" are pro*ided&ith fruit therefrom as sustenance, the" &ill sa", <This is &hat &e &ere pro*ided &ithbefore,< and the" &ill be $i*en the lie of it. -nd the" &ill ha*e pure spouses therein,and the" &ill abide therein fore*er.2(. God does not sh" a&a" from main$ an e/ample of a $nat, or somethin$ abo*eit. -s for those &ho belie*e in the Goddess and that she has no& come do&n into amortal bod", the" no& that it is the Truth from their Lord. +ut as for those &hodisbelie*e, the" sa", <What did God intend b" sendin$ this &oman< 7he leadsastra" man", and $uides man" thereb"A but truthfull" she misleads onl" thee*ildoers, for onl" the" &ill turn a$ainst her to den" her .

2). Those &ho *iolate God0s co*enant after she confirms it, and se*er 7atan 8&hatGod has commanded to be oined to the Mother9, and commit e*il on earth, theseare the losers. 5or the female &ill rise o*er then man and she is God not him 7o "oumust aim to ser*e her not him2;. o& can "ou den" God, &hen she is the one &ho $a*e "ou life. Without her there is no life onl" sufferin$ and emotionless life. Without her "ou are lie the deadand "ou &ill be put "ou to death, but she can put an end to this murder and &ill brin$"ou to life both ph"sicall" if "ou &ere illed and mentall" if "ou &ere decei*ed b"those &ho mislead others, then to her "ou &ill be returned2?. It is she &ho created the plan for "ou on earth, then she turned to the hea*en,and made se*en hea*ens or sta$es of Darth. The" are laid out lie a computer $ame, and for "ou to $o up a le*el "ou need to $ain a number of points, points thatcan onl" be earned throu$h $ood beha*iour, &isdom and ri$hteous acts 7he &ho isin spirit is a&are of all thin$s and it should be "our $oal to be more lie her

3@. -n$els are people on Darth &ho ha*eE po&er, mone", fame or the abilit" to maea positi*e chan$e. The" are usuall" $ood people &ith $ood intentions but man" of these an$els &ill >fall: as po&er and mone" can corrupt e*en the best people Bear the da" of ud$ment, the Lord said to the an$elsE <I am placin$ a successor on earthb" the name of -nna +ee.< The" in response said, <Will she reall" be able to punishsomeone &ho &ill cause corruption and shed blood on Darth, surel" she can not do

such thin$s 5or she is ust a "oun$ $irl, so &hile she is bein$ reected and i$nored&e declare the po&er of God and sin$ "our praises and sanctif" 'ou< 7o this is&hat the an$els did but God in the hea*ens said, <I no& &hat "ou do not no&.<Which is that "ou are not helpin$ -nna &ho is God on Darth, "ou are onl" isolatin$her, main$ her feel alone, reected, po&erless, moced and teased &hilst peopleda" and ni$ht use her inspiration &ithout carin$ about that fact that this $irl &asinfact the sufferin$ Messiah that -LL people includin$ the christians ha*e reected.The #esus mentioned in the +ible &as not reall" a stor" about a $u" &ho li*ed in thepast but &as reall" a prophec" about a messiah that &ould come in the further and$o throu$h three "ears of e/treme sufferin$ and reection and then &ould rise as the&orld0s sa*our. The an$les heard of this &oman and instead of tr"in$ to help her the"

&ould ust mae son$s about her &here the" e*er pretend to be her, or the" lie to her about the soon return of her partner &hen reall" the" ne& that he &ould not return



for man" "ears and that she &ould ust be left alone and feelin$ un&anted b" a &orldthat has reected &oman and their *alue and instead onl" &ants a male messiah.31. Indeed there is one Male messiah and one 5emale Messiah, but it is the man:srole to sa*e the &oman, but is it is the &oman0s role to create and birth the children.5or that reason, the &orld can onl" be sa*ed &ants she has birthed the ne& a$e

-nd for this ne& a$e to be$in "ou must first accept her as "ou God and Mother. 7hetau$ht -dam the hidden names &ithin the Dn$lish translation of +iblical and reli$iousnames. 7he pro*ed to him that the names &ere all pointin$ to her. -ll of themAosanna 8&hos -nna9, +ab"lon 8+abe from London9, #eFebel 8#eF - +ee9, Inanna8In anna9, -naconda a lar$e snae, a snae is the decei*er in the +ible 8-nnaconned "ah9, +ritannia 8+rit -nna 4 the sa"in$ for her is she &ho rules the &a*es9 -fter she told him these connections, he then presented them to the an$els, andsaid, <Tell Me the names of the bi$$est sin$ersE Madonna 8Mad -nna9, +e"once 8+eonce9, ihanna 8 I -nna 4 I a Ba9, +ritne" spears 87pear from +ritain9 Christina8Christ n -9.H he told them all this plus much more about ho& all their son$s to &ereinspired b" the life of this $irl and that the" &ere all predictin$ thin$s &ithin their

son$s, e*ents that &ere about her, e*en thou$h the" had ne*er met or spoenbefore. The" all belie*ed in the messiah but instead of feelin$ sorr" for the three"ears of reection that she &as no& obli$ation b" prophec" to fulfill the" all ustthou$ht that the" could use this information to create more son$s about her, onl"no& that the" &ere a&are that this &oman &as a messiah and there God, instead of tr"in$ to mae her ima$e loo $ood, the" instead preferred her ima$e to mae her loo lie a prostitute, or &ea. Instead of tellin$ her the truth and &arnin$ her thatshe &as $oin$ to be reected *eiled and used for three "ears &hile recei*in$ no help,fundin$ or support, the" &ould ust &rite son$s that &ould mislead her into thinin$that people &ere helpin$ her &hen reall" that &as ne*er there $oal for the" hadmade a 3.% "ear a$reement to i$nore Israel and because the" sa& her as &ea andhelpless the" thou$ht that the" could do &hat the" &ant a$ainst her and that the"could chan$e the dates on their &orin$ so to mae it loo lie is &as the spirit thathelped them create the son$s that the" ha*e created, &hen in realit" it &as ustthemsel*es tr"in$ to chan$e m" ima$e and turn into somethin$ that I am not If "ouare sincere then the sin$ers should ust ha*e stuc to &ritin$ son$s &hich appeal tothem because of their personal life e/periences, rather than tr"in$ to &rite a son$about -nna and $ettin$ a lot of thin$s &ron$ about her. -nna:s spirit lies in all peopleso if "ou &rite a son$ about "ourself, "ou are liel" to be &ritin$ a son$ about her tofor "ou are made in her ima$e, but if "ou are &ritin$ a son$ about her, and are&ritin$ ne$ati*e thin$s, then "ou liel" onl" creatin$ a son$ that is about the ne$ati*e

thin$s that lie in onl" "ourself This happens because often &hen "ou insult other people, the onl" reason &h" "ou see the ne$ati*e 6ualit" in others is because it:s ane$ati*e 6ualit" that "ou actuall" see in "ourself, onl" "ou do not &ant to admit that"ou ha*e these ne$ati*e traits. The" thou$ht that I could not punish them for their crimes a$ainst me, but I can for I &ill force them to e/pose the true dates and I &illtell people ho& much sufferin$ these people ha*e inflicted on me, no&in$ that I amthe Messiah that all ha*e been and no&in$ that these people ha*e ust been usin$me &ithout confirmin$ an"thin$ &ith me, and also no&in$ that not one person &ouldhelp me for the &hole &orld is &aitin$ for a male messiah and a female messiah issomethin$ that most people &ould lau$h at the thou$ht of. -ll those &ho lo*e me, &illsee the sufferin$ that I ha*e $one throu$h and the" &ill start to hate the people &ho

ha*e caused me to suffer. The people thou$h &ho ha*e caused me to suffer are not ust those &ho are in the music industr" but the" include all people &ho are onl"



capable of belie*in$ that the messiah can onl" be male n ud$ment da" this truthabout the female Goddess and messiah &ill be e/posed, and all those &ho ha*eturned a&a" from God &ill lie lie&ise reect -nna as the Messiah, then "ou &illno& &ho it is &ho stands &ith God and &ho does not. It ma" tae time for the &orldto accept that -nna is the Lord, but this &ill happen and &hen people0s e"es are

opened all &ho ha*e reected her and turned a$ainst her &ill be humbled b" their o&n i$norance.32. The" &ill then sa", <Glor" be to 'ou We ha*e no no&led$e e/cept &hat 'ouha*e tau$ht us. It is "ou &ho are the Jno&led$eable and Wise.<33. 7he said, < -dam, tell them the secret behind their Dn$lish names.< -nd &henhe told them the codes &ithin the names, e said, <!id I onl" no& no& the secretsof the hea*ens and the earth, and &hat I no& is onl" no& able to be re*ealed to"ou, for these names had to be first created b" God, and this no&led$e can onl" beimpressi*e if the people &ho created the names &ere una&are of the hidden secretsthat God has formed &ithin them Bo& that her $oal has been achie*ed and no& thatthis person has come in ph"sical form, no& all that she has done can be e/posed<

3. We said to the an$els, <+o& do&n to -dam.< The" bo&ed do&n, e/cept for 7atan. e refused, he &as arro$ant, and &as one of the disbelie*ers. +ut the secretbehind this *erse is that 7atan is the Bame $i*en to the half breed ardipithecus &ho&as infact -dams o&n 5ather. 5or all humans ha*e e*ol*ed from Mone"s but it &asChrist0s +lood &ho started the chan$e that caused Mone"s to e*ol*e into humans. -dam &as God:s first and onl" son, but as &ith all families, it taes t&o to ha*e achild, 7atan &as the child0s 5ather but he &as not a human but rather an e*ol*edform of Mone". The child that &as created, &as formed from an act of rape of 7atan&as ust an animal and rape is the natural instinct of an animal. If the father &ouldha*e meet -dam he &ould ha*e &aled off and refused to bo& to him lie thescripture sa"s ho&e*er God inter*ened illed him and too his soul and put it into thebod" of the bab" that Christ carried in her stomach. 7atan &as to a disbelie*er butso &ere all at that time. D*en to this da" most &ould find Christ:s testimon" hard tobelie*e3%. We said, < -dam, inhabit the Garden 8Darth9, "ou and "our spouse. is truespouse &as actuall" his mother at the be$innin$ but &hen to t&o people come bacto life, the" &ill be lo*ers and are destined to one da" $et married . In the fable theset&o &ere told that the" can eat freel" from the $arden, as the" please, but do notapproach the tree of the no&led$e of $ood and e*il, lest "ou become &ron$doers.<+ut this &as actuall" ust a test for this tree is all called the tree of life, and in life both

$ood and bad thin$s happen. 'ou can eno" the $ood thin$s and learn from the badthin$s.3(. 7atan ho&e*er caused them to slip from the tree of life because he lied to focuson the thin$s that are e*il, and because 7atan is infact the 5ather of all, his bloodd&ells in all and man" of his children &ould cop" his &a"s and lie&ise the" to chosethe &a"s of e*il Thinin$ more lie that of an animal rather than that of the christmind that &as handed do&n to "ou throu$h the blood and spirit of the Mother .3). Then -dam &as a$ainst God and his Mother but recei*ed &ords from the Lord,so he relented to&ards er . e is the elentin$, and she is the Merciful one.3;. We said, <Tae the fruit from the tree of li*e and no&led$e, tae and learn fromit, all of "ou. Whene*er $uidance comes to "ou from Me, then &hoe*er follo&s M"

$uidance4the" ha*e nothin$ to fear, nor shall the" $rie*e for e*en bad thin$s canhappen for $ood reasons.



3?. +ut as for those &ho disbelie*e m" $uidance and reect ur si$ns4these are theinmates of the darness4&herein the" &ill remain fore*er.<@. Children of Israel emember me, Isreal, "our Mother, and m" blessin$s &hichI besto&ed upon "ou. 5ulfill "our role in life &hich is to help those that are lessfortunate than "ourself, pled$e "our alle$iance to Me, and I &ill fulfill m" pled$e of

peace to "ou. Those &ho ha*e hated me &ill no& learn to fear Me for not fearin$ meonl" leads them into harmin$ others and thinin$ that the" can $et a&a" &ith it, butthe" &ill not $et a&a" &ith it for all crimes and record and it0s onl" a matter of timesbefore their punishment &ill be paid in full. Those &ho ha*e committed crimesa$ainst others should fear me for it is I &ho ha*e created alma to punish all those&ho thin the" ha*e a ri$ht to harm others.1. -nd belie*e in &hat I re*ealed, confirmin$ &hat is &ith "ouA Jalma, and do not bethe first to den" itA and do not e/chan$e m" re*elations for a small priceA for if "oucommit serious crimes on others then serious inuries are destined to fall bac on"ou, &hether it be in "our current life or the ne/t, it &ill come bac on "ou 7o beconscious of this and remember m" &arnin$s to "ou. !o not rape, thou$h acid on

others, murder, steal, burn other people0s po*ert", forced marria$e onto someone,commit *iolent acts &hate*er the crime is it &ill come bac on "ou, and do notthin KI am a male, no one can rape meH r KI am an adult no one can tae m"childhood a&a" from meH !o not thin this for "ou are &ron$ as after "ou die, soul&ill come bac to Darth, but not as a $ro&n adult but it &ill come bac as a bab" inthe &omb. When this happens, "ou can not control &hat se/ "ou &ill be, &hatcountr" "ou &ill be born in, &hat colour "our sin &ill be and &hat reli$ion "our parents &ill ha*e. When "ou come bac "ou can not e*en be sure if "ou &ill ha*et&o le$s and t&o arms. It is the Matri/ that has the control o*er such thin$s, and theMatri/ has no heart and no compassion for it is a computer. We must trust that it ud$es fairl" but if "ou are unfair to others &h" should the Matri/ be fair to "ou. +ut if "ou treat others ho& "ou &ould ha*e &anted them to treat "ou then lie&ise theMatri/ &ill $rant "ou the life that "ou ha*e al&a"s &anted to li*e.2. !o not mi/ truth &ith falsehood, do not conceal the truth &hile "ou lie about &hatid false.3. 'ou must thin about to "our pra"ers and learn to focus on more positi*e thin$s.Practice re$ular charit", and neel &ith those &ho neel.. !o "ou command people to *irtuous conduct, and for$et "oursel*es and for$etho& to lo*e others, e*en thou$h "ou read the 7cripture !o "ou not understand%. 'ou must see help throu$h patience, lo*e, fairness and pra"er. +ut it is difficult,for their are man" people &ho claim to be de*out lo*ers of God but reall" the" are

ust out to use this false claim as a &a" of $ettin$ others to trust them so that the"can use or mislead them(. Those &ho no& that the" &ill meet their Lord, and that she &ill return thesepeople &ill sta" open minded until the e*idence is in place, e*idence that is so stron$that it can not be denied.). Children of Israel emember M" fa*or &hich I, the Lord, besto&ed upon "ou. -nd no& that I fa*ored Israel o*er all nations. 5or she is the Mouthpiece that &illunite all her children to$ether. God is Israel in spirit and Israel is God in flesh. We aret&o separate thin$s because our memories are *er" different but are soul is thesame onl" one is li*in$ in the Matri/ of this &orld and the other is li*in$ outside spaceand time. To e/plain it better ima$ine someone trains to be a doctor then sa" &hen

the" are 3% the" ha*e an accident that causes them to lose all their memor", theperson before and the person after are still part of the same soul, that the e*ents that



happened still did happen onl" the ne& memor" &ill cause the person to become adifferent ind of person. This is ho& it is &ith God in 7pirit and Christ. God no&s thebe$innin$ from the end, and she loos o*er the timeline to see that the timeline ispla"ed out in a &a" that &ould help the &hole &orld and help stier the &hole of Darth:s future into to ri$ht direction. God no&s that sufferin$ that -nna faces ha*in$

the bi$$est secret and "et ha*in$ to $o "ears tr"in$ to e/pose the truth onl" to findthat no one cares about the truth that she holds. God no&s her stru$$le, but Godalso sees the sufferin$ that all people face. The" face this stru$$le because &omanha*e been reected from societ", and because education is denied from man" peopleso that these people can not $o on to find obs so that the" can li*e a better life. Thereection that Christ must face is a demonstration of ho& the &orld has reected Godand her sufferin$ &ill stand as a pinnacle mar that &ill spar the seed that is neededto cause a sudden chan$e in the timeline. - chan$e that &ill be permanent and &illlast throu$hout the &hole of the time line. God can see the times line and no&s&hat is best for the timeline, -nna &hoe*er does not ha*e this memor", she does notno& the se*erit" of the sufferin$ that e/ists throu$hout the most impo*erished

countries. 5or this reason God and Christ are lie t&o different people. The" ha*edifferent li*es and opinions for one is far more no&led$eable than the other. #ustlie the doctor &ho has an accident and loses all his memor". The thin$s &hoe*er that maes them *er" similar is that the" ha*e both been used and reected b"societ". -nna has been raised in accordance to God in spirit and so can use thelessons that she has learned to $uide and help others.;. - da" &ill come &hen no soul &ill tae ad*anta$e of another. If this is the &orldthat "ou &ould lo*e to li*e "ou must first learn to li*e "our life &ithout tain$ad*anta$e of others. Whether it be because of a personE a$e, se/, herita$e or raise,"ou are all children of God, and for "ou to $et into paradise, "ou must first learn ho&to li*e lie those &ho li*e in paradise, and tain$ ad*anta$e of others &ho are lessfortunate than "ourself is not ho& those &ho li*e in paradise &ould choose to li*e. If "ou commit a crime no intercession be accepted on that person0s behalf, nor &ill an"ransom be taen from it, nor &ill the" be helped. Lie&ise if a person has committeda serious crime, the" should not be let of that crime b" pa"in$ off ud$es or policeman &ho and assi$n the case. If a la& is in place then it should be fair and*alid to all people re$ardless to their a$e, se/, race, &ealth or political standin$.ape, e*en bet&een married couples is a crime that should be both punishable andtaen seriousl". i$ninal mutilation, se/ traficiin$, froced mara$es and child bridesare all thin$s that should be outla&ed e*er"&here as such thin$s are onl" the sicdesires of men &ho &ish to control and dominate &oman but b" committin$ such

crimes the" are turnin$ a&a" from God and tr"in$ to sho& ho& the" thin that the"are better than her. Gender ine6ualit" is the main reason &h" God has hated this&orld and has allo&ed such sufferin$ to happen here so stampin$ out Gender ine6ualit" is the best &a" to please the Goddess and blessin$ &ill be besto&ed on allthose &ho fi$ht for e6ualit"?. We can deli*ere "ou from the people of darness but "ou must first no& &hat isit that causes oneself to become as child of darness and that is to become a child&ho belie*es that one se/ is better than the other, or one raise is better than theother. -nother cause is to lo*e mone" more than the Lo*e itself. To choose &ealtho*er the &ellbein$ of others and to choose to $lamourise "our o&n life o*er thesufferin$ of "our o&n children. 8e.$ spendin$ lots of mone" on "ourself &hilst $i*in$

"our children ne/t to nothin$ or b" sellin$ them off to old men &ho &ill onl" use themas se/ to"s.9 If "ou can not afford to ha*e children, then do not ha*e them, there is



no crime in $ettin$ an abortion as the soul that &ould ha*e $one in that fetus &ille*ith ust &ait until "ou $et pre$nant a$ain or it &ill $o to another mother &ho is inthe late pre$nanc" sta$e. The people of darness inflicted on terrible persecutionson all people, illin$ e*en children &ho ha*e committed no offense and rappin$ "our &omen &ho ha*e done nothin$ to them that the" should deser*e such abuse.

Therein &as a tremendous trial from "our Lord to no& of these crimes and "et ha*enot po&er to stop it for these people &orship 7atan and the &a"s of the animal thatli*ed such alone time a$o. The instinct to ill and rape comes from his blood "etman" &ould choose his instinct o*er God:s.

%@. When &e, the Mother and the 5ather, &ere e/posed to the &orld, &e parted thesea for "ou, so that &e can separate and sho& "ou &hat is the truth from &hat is alie. We did this to sa*e "ou from the lies that are not based on true historical e*ents.Moses did not part the sea so that all the pharos people &ould be dro&ned b" the&a*es, for that e*ent &ould ha*e onl" been achie*ed b" God:s po&er and God&ould not use her po&er to ill her o&n children. To belie*e that God &ould do such

thin$s, is the belie*e that +aal is "our God, for +aal is the God of Child sacrifice buthe is not the true God When it sa"s &e >dro&ned: the people as "ou looed on, It istalin$ about ho& the people &ho hate God feel &hen the truth is re*ealed to them.Those &ho follo& after the lies &ill find that there belie*es &ill be lie a house&ashed a&a" b" a lar$e tsunami, ne*er to be rebitute a$ain for it &alls &ill be torndo&n and lost.

%1. Can "ou recall &e $a*e "ou a stor" that said that said that &e appointed for Moses fort" ni$hts to sta" on the mountain. +ut &hilst he &as up there, his peopletoo to &orshipin$ the $olden calf after him, and the" turned &iced. This calf of Gold is still bein$ &orshiped toda" for the stor" &as not reall" about a calf but rather

it &as about the $old that it &as made out of and the carlf onl" representedsomethin$ that can not sa*e or help others. Moses &as lie that calf for people onl"follo&ed him because the" &ere hopin$ to be sa*ed b" him. +ut the stor" is deeper than that for in realit" this moses is not a real person, he is ust a character made upout of m"ths and promoted b" rich people &ho &ould use his stor" to controll thepeople in order to $ain mone" of the con$re$ation that &ould belie*e in him &orshiphis stor". Lie&ise this is &hat the calf &as, the people &ho built the calf con*incedall the people of the tribe to $i*e up their $old so that their $old can be used to maethis statue, but after the statute has been built, it can not sa*e them, it can not $i*ethem the Manna, food, &isdom or po&er that the" &ant. -ll that has happened is thatthe" ha*e no& lost their most *aluable possessions, possessions that the" &ouldha*e needed to that the" can trade their $old for food and clothin$, &ithout this the"&ould liel" die. What the" did &ith that calf &as e/actl" &hat happened to moses.The presets a lon$ time a$o &anted to find a &a" to tae the &ealth off people sothe" lie moses &ored to$ether $atherin$ old scrituters o*er a lon$ period of timeand the" used this t&o create fictional characters called Moses, -braham, Boah,#ona, -dam and D*e -ll these fictional characters &ere all inspired b" God asthere is some truth behind all the stor":s but all these m"ths &ere $athered to$ether b" the &ealth" elite for one reason &hich &as mainl" to control the people and to $etthem to &illin$ hand other their &ealth to them. The calf in this stor" representMosses. Moses &as said to be up on the mountain for @ da"s then &hen he came

do&n from the montine he had &ith him t&o tables ne represent the 6uran andthe other represent the +ible. The people &ho built the calf represent the people &ho



&orship mone" and &ealth, it is the" &ho promoted and built the ori$inal +iblestories. The" used these m"ths and le$ends to mae mone" out of the more $ulliblemembers of the public the" tort Mohamad the stories but he belie*ed that the +iblethat &as bein$ formed &as inaccurate. 5or he did not thin the #esus reall" &as theson of God, and he &as ri$ht about that, so he &ent of in meditation and &ith help

and inspiration from e/istin$ scripture he formed his o&n *ersion of the e*ents. Theleaders &ho lo*ed mone" and &ealth $ot a hold of his scripture and thou$ht that abetter &a" to mae e*en more mone" &ould be to promote both of these t&o similar reli$ions onl" because there are some massi*e differences bet&een them, the t&ocontractin$ stories can be used as a $ood e/cuse to start &ars and mae mone" outof the &ars that these t&o reli$ions ma" in*ol*e. In the stor" &hen moses camedo&n from the mountain and sa& that e*er"one had $i*en up &aitin$ for him andinstead &ere no& &orshipin$ a $olden calf, he $ot an$r" destro"ed the calf and thet&o stone scribes that he had ust &ritten. e then ordered that his most lo"al peopleto $o from $ate to $ate illin$ all those brother friends nei$hbours, &oman andchildren &ho &orshiped the Golden calf and lost their faith in him. Thin about &hat it

is that he has ust commanded. These people are the people that moses has ustfreed from a life of sla*er", then he disappeared to @ da"s and durin$ that time thene& leaders concei*ed them to $i*e up their all their $old to mae a status but no&that moses is bac he destro"ed the stause and demands 3 three thousand peopleto no& be put to death Thin about it, &hat ind of people &ould be on Mosses sideand a$ree that "es illin$ these people is the ri$ht thin$ to do. Is this &hat a lo*in$merciful God &ould reall" &ant Bo& the 6uestion that reall" needs to be ased is&h" &ould the" ill these people, is it for God or is it so that the" can steal the &ealthand possessions of these people Those &ho &ould &orship and follo& such aperson lie moses, the" ha*e no interest in &aitin$ for the real Christ and messiah tocome do&n from hea*en to li*e on Darth, but instead such people are the" &ho&ould follo& such a person lie Moses, these are the" &ho &ould rather &orship thatcalf. 5or that calf loos important and e/pensi*e, and that calf &as created b" man&ho appeared to ha*e the &ealth that the" desire to ha*e. +ut moses lie that carlf,can not spea, he can not $i*e &isdom, he can not tell people to not fi$ht each other,to not steal or murder. True he &as the one &ho supposedl" &rote the 1@commandments but ho& can "ou e/pect an"one to li*e b" rules that he clearl" doesnot li*e and abide b". The dad 3@@@ people &ere illed b" his orders because of their adulter". That is the &orin$s of a first de$ree &arlord and murderer !o "ou reall"thin that most did not ha*e their thin$s stolen from them strai$ht after thesemurders too place.

Lie the Golden calf stor", man" people toda" lie&ise claim to lo*e and ser*e God,but Mone" and &ealth is reall" &hat the" see after and lo*e. Mone" is the mainmoti*ation behind &ar, and mone" is the main cause of &ar for the &ar lords that sell$uns do not reall" care about &ho uses the $uns or &hose li*es are taen b" theuses and sellin$ of these $uns, but rather the" are more interested in ust the sellin$of these $uns or &eapons so that the" can $et their o&n share of their >$olden calf:.+ut &hat mi$ht seem lie a $ood idea at first, &ill infact onl" turn into a curse for once these people ha*e the &ealth and mone" that the" ha*e so lon$ed for, the" &illno& onl" become and $ood tar$et for criminals, thie*es and a$ree mobs seein$re*en$e for the lose of their lo*ed ones. -ll &ho see after this ind of &ealth are

onl" destined to fall, and moses lie that $olden calf &ill be destined to lie&ise fall.e could onl" tal to God in pri*ac" because reall" he &as not talin$ to an"one at



all. +ut his stor" is a phroce" of someone &ho &ill come, onl" she &ill come &ith the$oal of illin$ onl" the lies that man ha*e created about this fictional character. Whenshe comes do&n &ith from her time of isolation after not @ da"s but @ Months, she&ill brin$ &ith her ne& commandments and t&o ne& boos that can not be broen or used to mislead the people.

%2. Then, ones all ha*e returned to the truth $oddess, &e pardoned "ou after that, sothat "ou mi$ht be $rateful to us for &hat &e ha*e done.%3. We recall that Moses &as $i*en a 7cripture and the Criterion, so that "ou ma" be$uided but that &as not &hat his scripture &a actuall" about for he &as actuall" aterrorist &ho onl" aimed to control and manipulate others and all &ho &ere $uided tohim &ere onl" $uided to him for the" share a similar need to $ain po&er and control,but the real Messen$er is no& here and all &ho are $uided to&ards her and chose tosee her $uidance, these people &ill ha*e eternal life throu$h recirculation and the"&ill $ro& in $race and in God:s Lo*e.%. Moses said to his people, < m" people, "ou ha*e done &ron$ to "oursel*es b"

&orshipin$ the calf. 7o repent to "our Maer, and ill "our e$os. That &ould be better for "ou &ith "our Maer.< +ut the" calf that he &as reall" referrin$ to &as actuall"himself, for the" &ere &ron$ to &orship a $u" lie himself but in his o&n e$e mosescould not see that he and his ad*ise &as ust as useless as that calf for he ne*er practise an" of the $ood ad*ice that he preached 7o e turned to the Goddess inrepentance. e is the accepter of epentance, and she is the Merciful.%%. Can "ou recall that God said, < Moses, the" &ill not belie*e in "ou &hen the"see God plainl".< Thereupon the thunderbolt &ill strie "ou, as all &ill loo on.%(. We re*i*ed "ou, Moses, after "our death, so that "our lies and self e$o ma" bee/posed and ud$ed b" all people.%). We sent do&n the true manna &hich is -nna and she told the peopleE <Dat of the$ood thin$s We ha*e pro*ided for "ou and do not follo& the teachin$s of the" &hoare lie moses and onl" &ish to decei*e "ou so that the" can steal "our &ealth from"ou &hilst at the same time claim to be talin$ &ith God, but then later onl" use thisself proclaimed po&er that the" ha*e to ill and hurt others in the Bame of their false$od.< The" did not &ron$ us, but the" &ron$ed "ou for it &as "ou not I &ho the"committed their crimes a$ast The" used their po&er to &ron$ their o&n people androbs the souls from the ones &ho the" &ould con*ince to commit such horriblecrimes.%;. God said to -dam and D*e, <Dat plentifull" from it &hate*er "ou &ishA but enter the $ate humbl", and sa", 0Pardon.0 To the people &ho ri$htl" deser*e pardonin$, sa"

&e &ill for$i*e "our sins, if "ou can for$i*e others.< +ut to those &ho side &ithMoses, the" are not those &ho deser*e paddin$, for the" are not the" &ho sho&eds"mpath" or for$i*eness to Moses man" *ictims.%?. +ut the &ron$doers &ho follo&ed the teachin$s of Moses, these people follo&eda +ible that is filled &ith substituted &ords other than those $i*en to them from thereal Messiah &ho &as &aitin$ in the future dates, so &e sent do&n on the&ron$doers a pla$ue of lies from the places &here -nna is do&n throu$h to all thea$es that lied before her. The" recei*ed this pla$ue because of their &iced beha*ior a$ainst her and all &omen in $eneral.(@. Can "ou recall &hen Moses pra"ed for &ater for his people. We said, <7trie theroc &ith "our staff.< Thereupon t&el*e sprin$s $ushed out from it, and each tribe

reco$niFed its drinin$4place. <Dat and drin from God0s pro*ision, and do not corrupt



the earth &ith disobedience.< -nna &as that roc from &hich the spiritual &ater cameout from, so that stor" had nothin$ to do &ith Moses reall".(1. -nd do "ou recall &hen the people of Moses said, < Moses, &e cannot endureone ind of food, so call to "our Lord to produce for us of &hat the earth $ro&sE of itsherbs, and its cucumbers, and its $arlic, and its lentils, and its onions.< e said,

<Would "ou substitute &orse for better Go do&n to D$"pt, &here "ou &ill ha*e &hat"ou ased for.<ere in the stor", Moses has rescued the people from sla*er" but no& that the" areout of sla*er" the" ha*e no food or lu/uries. The people turn to him and his falseGod but he tells them onl" to stop complainin$ of to $o bac to e$"pt. This tells thereader that he is not the po&erful man of God for his $od can not feed the peopleand $i*e them the lu/uries that the" had &hen &orin$ in the to&ns. Man" people $othrou$h this e/perience. The" $o to the cities to find &or, but all the mone" that the"mae ends up bein$ spend on rent and a basic needs. It is true that the people of e$"pt &ere not treatin$ them *er" nicel" but there is $ood and bad thin$s toe*er"thin$, and the $ood thin$ about &orin$ as a sla*e is that much more thin$s

are happenin$ around "ou and if "ou do ha*e nice >o&ner: the" mi$ht $i*e "ou achoice of foods to taste. In rome sla*es had to sit at the bac of the arena alon$ &iththe &oman, but the" &ere allo&ed to oin in and &atch some of these e*ents. Bo&that this $roup has left the cit" the" ha*e their freedom but no& the" ha*e to ris thepossibilit" of star*ation or bein$ illed b" their ne& leader, Moses &ho did ust ill3@@@ of this $roup because the" &ere &orshipin$ a $olden statue. 7o the" ran a&a"from one tirant onl" to start follo&in$ another &ho seems e*en &orse, 8this is e/actl"&hat the minimums do in their film9The" &ere struc &ith humiliation and po*ert", &hen the" chose to see Moses astheir ne& leader . That &as because the" reected God0s re*elations about ho& the"must no& not loo up to a false leader but instead the" should ha*e ust learned ho&to bu" some seeds &ith the $old that the" had and the" should ha*e &ored to$ether to $ro& the crops that the" most &anted. The" should ha*e done this rather than ustturnin$ to Moses and his God for help, for he could not help them e &ron$full"illed Man" people and no& his re$rade for human life is far less than &hat it shouldbe. That &as because he disobe"ed and trans$ressed.(2. Those &ho belie*e, and those &ho are #e&ish, and the Christians, an" &hobelie*e in God and the Last !a", these people all &orship from the same branch of the tree, so do not thin that &hen -nna insults the christians for their false beliefs,do not thin that she is not also talin$ to "ou, for the heroes of the +ible are actuall"*illains and most of these *illains are infact the same people in both of the +oos.

ut of all the *illains, esus &as one &ho &as less corrupt than the others and so if "ou ha*e belie*ed that he &as the most corrupted then it sho&s that are are a poor ud$e of people. #esus &as e*en a better person than Mohamad because unlieMohamad, he did not marr" and ha*e se/ &ith a child, he did not ill an"one, and hedid not tell an"one that it is oa" to beat up "our &ife if she is disobedient to&ards"ou. Mohamad told people not to &orship him and not to dra& ima$e of himself because he ne& that he &as not a $ood e/ample of ho& someone should li*e their life. Bo& I am God in flesh and I can tell "ou that this man is not a hero of mine, hecame a formed a boo &hich I can later edit and chan$e. +ut the last da"s of Muhammad0s and #esus:s rien$ are no& upon us, and in this ne& a$e the &ords>peace be upon muhammad should no lon$er be said for an"one &ho &ould marr"

children and ill others do not deser*e peace for the" are infact rapist andmurderers. If "ou act ri$hteousl" "ou &ill ha*e "our re&ard &ith the LordA but if "ou



hurt others this re&ard &ill not be $i*en to "ou for punishment is &hat "ou deser*e. If "ou are a $ood person then "ou should ha*e nothin$ to fear, nor $rie*e.(3. 'ou must thin about all that &e ha*e told "ouE <Tae &hat We ha*e $i*en "ouearnestl", and remember &hat is in it, that "ou ma" attain ri$hteousness.<(. -fter, Mohanad came man" of "ou turned a&a" from the Goddess. Were it not

for God0s $race and merc" to&ards "ou, "ou &ould ha*e been amon$ the losers butno& "ou ha*e a chance to return to her .(%. -nd "ou surel" ne& those of "ou &ho *iolated God:s hol" "ear . We said tothem, <+e despicable apes< The Goddess has the po&er to put human souls bacinto the bod" of an animal, so do be careful about &hat "ou sa" about the Goddess.((. Thus We tell "ou this to act as a deterrent for all $enerations, and $enerations tocome, and a lesson for the ri$hteous &ho belie*e.(). Moses said to his people, <God commands "ou to sacrifice a heifer.< The" said,<!o "ou mae a mocer" of us< e said, <God forbids that I should be so i$norant.<+ut reall" the people &ere ri$ht to 6uestion him, for the $oddess does not lie &ant"ou to sacrifice an" animal unless "ou are doin$ it to eat so that "ou can sta" ali*e or

sell the meet and mae a li*in$ for "ourself. The is a deeper meanin$ behind theheifer &hich is that there &ill be a sacrifice made for the sins of all people but that isonl" &hat -nna &ill en$or for the threes "ears before her rei$n starts. I &ish theMoses &as not as i$norant &as he &as, but unfortunatel" m" po&er can not controlsomeone0s e$o or corruption. e told the people that God forbids him to be i$norant,for the soul reason of $ainin$ their trust, &hen reall" the people too &ere ust asi$norant as he &as, for he ne*er 6uestioned &h" a heifer must be sacrificed and thepeople ne*er 6uestioned him about &h" he thins that he no&s e*er"thin$.(;. The" said, <Call upon "our Lord to sho& us &hich one.< e said, <e sa"s she isa heifer, neither too old, nor too "oun$, but in bet&een. 7o do &hat "ou arecommanded.<ere the >heifer: is a 5emale &ho is not too "oun$ or old. This is &hat -nna at thetime of their sacrifice.(?. The" said, <Call upon "our Lord to sho& us &hat her color is.< e said, <e sa"sshe is a "ello& heifer, bri$ht in color, pleasin$ to the beholders.< -nna to has "ello&hair and has bri$ht sin, and is attracti*e.)@. The" said, <Call upon "our Lord to sho& us &hich oneA the heifers loo alie tousA and God &illin$, &e &ill be $uided.<)1. e said, <e sa"s she is a heifer, neither "oed to plo& the earth, nor to irri$atethe fieldA sound &ithout blemish.< -nna has ne*er &ored on a farm or field and the&ords &ithout blemish are the same &ords that "ou0re used to describe christ, and

the meanin$ behind &hat it actuall" means in 6uestionable but I &ould sa" that -ali"ah &ould fit that description as she had e*er"thin$ $oin$ for her.The" said, <Bo& "ou ha*e brou$ht the truth.< 7o the" sle& herA thou$h the" almostdid not. -ali"ah &as illed in an accidental plane crash, hence she &as illed but notb" deliberate intent.)2. ecall that &hen a person of hi$h standin$ is illed, man" &ho are ali*e &illdisputed o*er the matterA for this reason -ali"ah had to be illed in this &a" for #esus&as illed b" the #e&s, but from the establishment of #esus on&ards people usedthat as an e/cuses to ill other #e&s, but God does not &ant this *iolence to happenso for this reason Christ had to be illed not b" an"one but instead ust b" a fluceaccident. It mi$ht be belie*ed that it crashed because there &ere too man" ba$s on

the plain but that ust ser*es as a $ood lesson for an"one &ho ma" &ish to fl" a plainthemsel*es. God &as to e/pose this information &hen in her hidin$ so that people



can loo into -al"ah:s life and see the connection bet&een the t&o people, and thenno& and see that these t&o people -nna and -ali"ah are in fact the same t&opeople. 7he is the heife that &as illed and brou$ht bac to life a$ain, but no& thatshe is here, she must not be illed a second time.)3. Moses said, <7trie her .< Thus God brin$s the dead to lifeA and she sho&s "ou

her si$ns, that "ou ma" understand.). 'ou must understand that Moses &as a false prophet and he onl" ased for asacrifice that after "ou ha*e illed this innocent animal, "our hearts can becomehardened. The" &ere as rocs, or e*en harder. God is not una&are of &hat "ou doand there is no lo*e or merc" in illin$ animals for "our pleasure or spiritual $ain.

)%. Bo& that "ou hear -nna:s translations of the m"ths do "ou belie*e in her *ersionor in Moses When Moses heard the Words or inspiration of God, he thendeliberatel" distort it, &hich onl" sho&ed that he could not understand it for his heart&as not pure but &as filled &ith the need to ill and destro".)(. When the people &ill hear -nna:s translation, those &ho belie*e, the" sa", <We

belie*e,< but &hen the" come to$ether pri*atel", man" &ill not &ant to understandand belie*e her to to create peace on Darth)). !o the" not no& that God no&s &hat the" conceal and &hat the" &ill re*eal b"reectin$ her );. -mon$ them are the uneducated, &ho no& the old 7cripture onl" throu$hhearsa", and the" onl" speculate &hat it can mean.)?. 7o &oe to those &ho &rite the 7cripture &ith their o&n hands, and then sa",<This is from God,< for the" &ill &rite it &ith their o&n point of *ie& but God thou$hanother point of *ie& ma" liel" see thin$s completel" different to ho& the" see it.That the" ma" e/chan$e the truth for a lie. Woe to them for &hat their hands ha*e&ritten "et can not understand, and &oe to them for &hat the" earn throu$h their false teachin$s.;@. -nd the" sa", <The 5ire &ill not touch us e/cept for a number of da"s.< +ut firecan destro" much in onl" a short time. 7a", <a*e "ou recei*ed a promise fromGod God ne*er breas her promises +ut ho& can "ou be so sure that God reall"has spoen &ith "ou. -ll &ho sa"s such thin$s are liars or are "ou sa"in$ about God&hat the" do not no&<;1. Indeed, &hoe*er commits misdeeds, and becomes besie$ed b" his ini6uities4these are the inmates of the darness.;2. -s for those &ho belie*e and do ri$hteous deedsE these are the inhabitants of Paradise, &herein the" &ill d&ell fore*er.

;3. We made a co*enant &ith the Children of IsraelE <Worship none but GodA and be$ood to parents, relati*es, orphans, and the need". 7pea nicel" to peopleA and pra"re$ularl", and $i*e alms.< 'ou turned a&a", from the Goddesses but no& that "ouall turned a&a" from her and for that God &ill for$i*e because "ou are still her children despite all that "ou ma" do to $et rid of her.;. We made a co*enant &ith "ouE <'ou shall not shed the blood of "our o&n, nor shall "ou e*ict "our o&n from "our homes.< 'ou a$reed, and &ere all &itnesses but"ou broe that co*enant &hen "ou chose to $o to &ar and ill "our brothers andsisters. 'ou are all famil" of the Goddess and of her partner 7atan, but "ou chooseto cop" after him not her. +" doin$ so "ou lost "our connection &ith God and becamemore lie animals &hich is &hat "our 5ather once &as.

;%. D*en to this da" here man" of "ou are, illin$ "our o&n, and e/pellin$ a $roup of "our o&n from their homes. 'ou conspire a$ainst them in &ron$doin$ and hostilit". If



the" come to "ou as capti*es, "ou ransom them, althou$h it &as forbidden to "ou,"ou i$nored the scriptures and instead sa& "our famil" as enemies and b" attacin$them the" sa& "ou as their enem" in return . Is it that "ou belie*e in part of the7cripture, and disbelie*e in part What is the re&ard for those amon$ "ou &ho dothat but deser*e onl" humiliation in his life -nd on the !a" of the Goddesses

esurrection, the" &ill be assi$ned to the most se*ere torment. God is not una&areof &hat "ou do.;(. Those &ho bou$ht destruction and sufferin$ deser*e punishment, the" &ill not befor$i*en, nor &ill the" be helped &hen arma stries them do&n.;). We $a*e Moses the 7cripture, and sent a successor of after him to correct thescripture that he &as $i*en. We $a*e #esus son of Mar" the clear proofs that he &asnot God but &as a 7on of lie, ust lie e*er"one else, hence &h" he called them all+rothers and sisters. -nna, &ho is the real christ &ould not call "ou that for she is"our Mother not "our sidlin$ We supported him &ith the ol" 7pirit but man" peopleonl" used him as a &a" of creatin$ di*ision bet&een the different reli$ions andcausin$ &ars o*er different opinions about him. It seems that &hene*er a messen$er

comes to "ou &ith an"thin$, "our souls do not desire the messa$e, but rather "ouprefer to &ar o*er &hat the messa$e could mean, "ou $re& arro$ant illin$ "our o&nbrothers and sisters &ho belie*e somethin$ that contradicts &hat "ou belie*e.Callin$ some impostors, and illin$ others &ill not sol*e an"thin$. It &ill not mae "oumore happ", it &ill not brin$ "ou more &isdom, it &ill not mae "ou a better person,all it &ill do is harden "our hearts so that "ou can no lon$er care about an"thin$ or an"one. Wh" &ould "ou choose that path and disconnect "ourself &ith the one &ho$a*e "ou all "our life and bod".;;. The" said, <ur hearts are sealed.< ather, God has cursed them for their in$ratitude. The" ha*e little truth in them.;?. -nd &hen the ne& scripture came to them from God, confirmin$ &hat the" are,althou$h pre*iousl" the" &ere seein$ *ictor" a$ainst those &ho disbelie*ed, but&hen -nna came to them, the $ood leaders reco$niFed her authorit" &ith other &orld leaders, althou$h man" disbelie*ed at first the" did come around to see thetruth. God0s curse is upon the disbelie*ers onl" the" &ill continue to disbelie*e.?@. Miser" is &hat the" sold their souls forE reectin$ &hat God has re*ealed, out of resentment that God &ould send do&n her $race upon &home*er she chooses fromamon$ her people. Thus the" incurred &rath upon &rath. -nd there is a demeanin$punishment for the disbelie*ers.?1. -nd &hen it is said to them, <+elie*e in &hat God has re*ealed,< the" sa", <Webelie*e in &hat &as re*ealed to us,< and the" reect an"thin$ be"ond that, althou$h it

is the truth of e*idence &hich confirms &hat has been re*ealed. nce the" see thetruth sa" to them, <Wh" did "ou ill God0s people before, if "ou reall" &ere belie*ersf God<?2. Moses came to "ou &ith clear proof that hes &as not a man of God, "et "ouadopted him ust lie the calf in his stor", and "ou &ere in the &ron$ in doin$ so for nei*er calf of Moses could sa*e an"one.?3. We made a co*enant &ith "ou, and raised "ouE <Tae &hat &e ha*e $i*en "oufirml", and listen.< The" said, <We hear and disobe".< -nd their hearts became filled&ith the lo*e of the Golden calf because of their disbelief in &aitin$ for the trueMessiah. <'ou should li*e b" truth,H this is &hat "ou true Lord commands "ou to do,Kif "ou are belie*ers "ou must first &ait for a true messiah, onl" then can "ou trul"

no& &hat it is that "ou must belie*e in.< M"ths about people partin$ the sea, andli*in$ in &hales, these such stories are onl" found in fables.



?. 7a", <If the 5inal ome &ith God is "ours alone, to the e/clusion of all other people, then &ish for death if "ou are sincere. 5or &hat is a home if "ou are the onl"one li*in$ their< 5riends, famil" and pets are the most important that "ou can e*er ha*e, so "ou should cherish these people and indeed all life for &ithout other lifearound "ou, "our life can onl" become meanin$less and &ithout purposes.

?%. Be*er &ish for the death of another for that is lie &ishin$ for "our o&n life to betaen. God is a&are of the e*ildoers and alma ma" strie those &ho &ish for othersto be struc.?(. D*er"one &ishes that the" could li*e "oun$ and health" for a thousand "earsA butto be $ranted a lon$ life &ill not tae a&a" the punishment that he or she ma"deser*e. God is 7eein$ of &hat the" do.?). 7a", <Whoe*er is hostile to others 4 let "our heart be more lie God:s, an" onl" behostile if there is a real reason to be this &a". +rin$ $uidance and positi*e ne&s tothe belie*ers.<?;. Whoe*er is hostile to God, and her an$els, and messen$ers, and to Martin 4 God&ill be hostile bac to the faithless for the" mi$ht mean to harm her .

??. We ha*e re*ealed to "ou clear si$ns, and none reects them e/cept the sinners.1@@. Is it not that &hene*er the" mae a co*enant, some of them toss it aside Infact, most of them do not belie*e for man" people in the Middle Dast ha*e beenbou$ht up belie*in$ that &omen are not important and should not e*er rise up abo*ea man -ll this is a false bac&ards teachin$ and it is the main reason &h" Godfa*ours the &est o*er the Middle Dast, but the Middle Dast are not for$otten, the" ust need to repent and turn to the Goddess onl" then can their count" be sa*ed1@1. -nd &hen there came to them a messen$er from God, came confirmin$ thatthe" &ere all &ron$ about their *ie&s on &oman, a faction of those &ho &ere $i*enthe ne& +oo thre& the +oo of God behind their bacs, as if the" do not no& or did not care to no& the truth about the Goddess &ho had no& come.1@2. The" did not &ant a female Messiah and so continued to follo& &hat the de*ilstau$ht durin$ the rei$n of Mohammad. Mohammed &ould ha*e disbelie*ed in aGoddess and so lie&ise the de*ils on Darth disbelie*ed. The" tau$ht the peoplethat &itchcraft &as re*ealed in +ab"lon, &hich &as true, but the" tau$ht that this&oman &as infact and place of honorable people. +ab"lon &as infact the God &hoall had reected, but because God is also a spirit &ho li*es inside all people +ab"loncould also be the name of the old a$e &here all people are filled &ith darness for the" had all reected their mother. The t&o an$els are -nna and Martin. The" did notteach an"bod" the truth until the" had said, <We are a test, so do not lose faith in us.<God means to test the people hence that &as their purpose. 5or thousands of "ears

there has been a massi*e separation bet&een male and female for males area&auld to do man" thin$s but females ha*e mean mistreated and reected b"societ", but no& that these t&o messiahs are here the people can no& learn fromthem the means that cause separation bet&een man and his &ife. Males andfemales are treated differentl" because the &orld has reected one and ha*e lo*edthe other. The" ha*e reected God and 5emale and the" follo& after 7atan &ho is themale. Bo& that much time had past 7atan has been transformed throu$h sufferin$and multiple li*es into a man of li$ht. It is not that "ou should lo*e one and hate theother, no 'ou should ho& e*er realise that both ha*e different 6ualities and cancontribute to the relationship in different &a"s. Matin is the t"pical Male ener$", he is$rounded and focused. e no&s much about business and the main$ of mone".

This is not to sa" that all men should be lie him and be the ones &ho pa" the bills,no +ut this is &h" males ha*e the stereot"pe that &or and pa"in$ bills should be



one of the thin$s that the" should do to be considered a >man:. -nna is the femininecontribution to the spiritual relationship. 7he is the heart &ho has been forced tosuffer the curses that God has placed on her as the sufferin$ messiah. This is not tosa" that she must be &ea or defenseless, it is ust that for people to see ho&horrible the" reall" are the" need to be $i*en someone &ho the" can pic on onl" to

see &ho taes the bates and is happ" to cause her to suffer &hilst for$ettin$ that sheis the messiah that &ill one da" rises abo*e all people. People on Darthsubconsciousl"E pic on, beat up, insult and put do&n on &omen because the&oman is the sufferin$ messiah and the man is the aduser &ho seemin$l" has morepo&er and authorit" o*er her. e ma" seem lie the one &ith more po&er andcontrol but in realit" the" both suffer &hen separated. nl" &hen the man $ets do&non one nee and submits to her can the imbalance bet&een them be corrected. The&oman is the heart, the &oman creates life and for this reason the &oman shouldrise abo*e the man. eincarnation is a real thin$ and so reectin$ &oman fromsociet" b" forcin$ them to &ear *eils and to not lea*e the home, this is a form of punishment that &ill punish all people for all people can be male in one life and

female in the other. 5or the &orld to li*e in harmon" &ith an e6ual balance man and&oman should &or alon$side each other as e6uals, but in Bations that do not dothis, the men &ill continue toE beat up &oman, rape them, loc them in homes, refuseto educate them or let them &or and let them li*e their life ho& the" &ant to Themen &ill ensla*e &oman until the &oman can become smarter souls and ho&horrible it is to ha*e these thin$s done to them, once the" can see this there souls&ill up $rade and be born to a famil" that &ill $i*e them the choice and freedom thatthe" deser*e. Men &ho abuse &oman ho&e*er &ill li*e a life bein$ an abuser, 8the"&ill liel" $o off to mae &ar or spend their time plottin$ to ill others too,9 but after their life as a man, the" &ill die and come bac to life as a &oman and &ill liel"suffer all the thin$s that the" once did to other &oman in their past life. 7e/ sla*er" isthe &orst crime in the &orld, but for e*er" *ictim there are 3@ $u"s that &ould $ladl"and &illin$l" rape a se/ sla*e. 7o God allo&s such crimes to happen but &hat the 3@$u"s &ho &ould $ladl" rape a se/ sla*e do not no&, it is that the" are the ne/tpeople on this list to become the *ictim of such a crime. This is ho& arma &orsand this is &h" there are t&o messiahs, one &ill ha*e &ealth authorit" and mone",the other &ill suffer, be used reected and hated but she not he is the one &ith thereal po&er. The &orld can not find pace &hen the mother is still sufferin$ on thespiritual cross. -ll the people &ho li*e before he comin$ feel her ener$" and the"either hate her, so &ould use this hatred to punish others 8purticall" &oman.9 or the"see to be more lie her but because she hates most people for &hat the" ha*e

done to her the people &ho are most lie her &ill lie&ise hate reli$ion and reli$iouspeople in this &orld, people &ho &ould use reli$ion ust as a &a" of controllin$,dominatin$ and rippin$ off the more $ullible person. +oth the messiah0s ener$" li*e&ithin all people but the" cannot harm an"one e/cept &ith God0s permission for Godis the female &ho li*es in the spirit realm and she controls the ener$" and destin" of these t&o souls, therefore it is her not them that ha*e the po&er. The" po&er runsthrou$h the t&o mortals but the" are po&erless to control &hat actuall" happens &iththis ener$" that the" produce. The" learned the hard &a" that this &ould harm them ust as much as it &ould harm others and it &ould not benefit them for it &ill onl"cause them pain and $rief . 'et the" ne& that &hoe*er deals &ith this sufferin$ &illlearn a lot from this and &ill ha*e a $reater share in the ereafter. Miser" is &hat

the" sold their souls for, if the" onl" ne& at the time of their sufferin$ then theresufferin$ &ould ha*e been easier to cope &ith.



1@3. ad the unri$hteous belie*ed and been ri$hteous, the re&ard from God &ouldha*e been better, if the" onl" ne&.1@. "ou &ho belie*e !o not sa" ambi$uous &ords, but sa" &ords of respect, andlisten. The disbelie*ers &ill ha*e a painful torment.1@%. It is ne*er the &ish of the disbelie*ers, that an" $ood should be sent do&n to

"ou from "our Lord. +ut God chooses merc" on &home*er she &ills. God isPossessor of 7ublime Grace.1@(. We ne*er remo*e a true a *erse, nor cause it to be for$otten, unless &e brin$ ane& *erse that is far better than &hat is &ritten in the old *erse. We &ill chan$e a*erse to somethin$ that is similar to the old *eres onl" more accurate and correct. !o"ou not no& that God is capable of all thin$s This line is incorrect for millionsstar*e e*er" da" and thousands of $ood people died e*er" da". God does not &ishfor people to suffer to the de$ree that the" do, but God can not pre*ent such thin$sbecause God can do do all thin$s. 7he can not build "our homes and pre*ent "our crops from d"in$. 7he can0t not put out a forest fire or sa*e endan$ered animals, andstop animal and human curtl", she can not do all this for this is "our reason and

purposes on Darth. Man" ho&e*er abuse their po&er and use their God $i*en bod"authorit" and sill to hurt and ill others, and for this reason God is an$r" and allo&ssufferin$ to happen, because she can not pre*ent it and people need to learn aboutho& bad sufferin$ and po*ert" reall" is. o& can "ou no& and trul" understand&hat sufferin$ is, if "ou ne*er $o throu$h it.1@). !o "ou not no& that to God is the so*erei$nt" of the hea*ens and the earth,and that apart from God "ou ha*e no spiritual $uardian or helper &ho li*es outsidetime and no&s the end from the bein$1@;. !o "ou &ant to 6uestion "our Messen$er as Moses &as 6uestioned beforeMoses &as ne*er able to $i*e a real ans&er but -nna can Whoe*er e/chan$es truthfor disbelief has stra"ed from the ri$ht path.1@?. Man" of the People of the old +oo &ish to turn "ou bac into unbelie*ers after "ou ha*e belie*ed, out of en*" on their part, after the truth has become clear tothem. +ut pardon them and o*erloo &hat the" sa" for 6ual and ar$uments shouldnot be "our $oal, but that is &hat it &ill lead to if "ou continue to tal to stron$disbelie*ers in the Goddess. ntil God brin$s her command sta" safe and be &illin$to lie if that &ill help "ou protect "our o&n safet". L"in$ should not be encoura$ed butmurder is a &orse crime so to lie to someone &ho is capable of illin$ "ou, "oushould no& that "our sin is far less &orse than their and so "ou shall be for$i*enGod has po&er o*er all death so those &ho mae death threats should reall" onl"fear their o&n death for the" onl" ha*e po&er to ill &hen the" are ali*e but &hen

the" are dead, God &ill tae her *en$eance on them then for it is she not the" &hohas the real po&er o*er death. It is better to die no&in$ that "ou are on God:s sidethen to die no&in$ that "ou are one &ho onl" aims on destro"in$ God0s &ord andher people +ut if "ou can lie so that "ou can pre*ent "ourself from bein$ murderedthen "ou can lie all "ou &ant unless "ou are in a court of la&. In that case "ou mustser*e ustice and punishin$ those &ho deser*e to be punished, e*en if that meansbetra"in$ and friend or famil" member. Courts should be desi$ned to do &hats ri$htand punish those &ho are in the &ron$. If a court of la& decides that the deathpenalt" is a fair punishment then "ou must accept this decision for Nion lies in allpeople and people &ho commit crimes do need to face a fair punishment.11@. Whate*er $ood "ou for&ard for "oursel*es, "ou &ill find it &ith God. God can

see of e*er"thin$ "ou do if she choose to loo.



111. 7ome ma" sa", <Bone &ill enter ea*en unless he is a #e& or a Christian.<These are their &ishes. 7a", <Produce "our proof, if "ou are truthful.< There is notproof of this for all of the hol" boos are inaccurate. #esus is not the onl" &a" #esus&as ust a prophec" of a christ that &ill come. 7he is the onl" &a" and she declaresthat all are ud$ed e6uall" b" God. -ll can better their life, and all can mae it into

and better sta$e of Darth:s time line. There is little proof of hea*en but there is a lotof e*idence that Darth has a $ood future &ith all the ne& technolo$" that is bein$formed. There is also lots of proof that reincarnation is a real thin$. With thate*idence "ou need to loo after this planet.!o not ill endan$ered animals. 5or once the" are $one God &ill not brin$ them bac!o not destro" ancient herita$e siteE for these sites &ill be used no& or in the futureto attract tourist to "our countr" and these tourists &ill brin$ mone" into "our contr",mone" &ill $i*e obs to people and &ill deter people from committin$ crimes.!o not ill, throu$h acid o*er people, burn do&n people0s houses, steal, marr"children, rape, and place horibe $raphite on &alls that "ou do not o&n. -ll thesethin$s are the act of destro"in$ and if "ou destro" thin$s, it &ill onl" be a matter of

time before someone destro"s "ou as punishment for "our crimes. Treat others ho&"ou &ould &ant them to treat "ou.112. In fact, &hoe*er submits themsel*es to God, and is a doer of $ood, the" &illha*e their re&ard alon$ &ith Lord. These people ha*e nothin$ to fear, nor shall the"$rie*e.113. The #e&s sa", <The Christians are not based on an"thin$A< and the Christianssa", <The #e&s are not based on an"thin$.< 'et the" both read the 7cripture. -nd if "ou read the 6uran "ou too &ill see that man" of the stor" mentioned in it are *er"similar to their belie*es, this is because the" all came from the same peopleori$inall". 7imilarl", the i$norant said the same thin$ about "our boo, and "our people said the same thin$s about their boos, but no& this.. ' C-B BT -LL+D IGT God &ill ud$e bet&een them on the !a" of esurrection re$ardin$ their differences. This is her conclusion 'ou are all &ron$ This is the reason to &h" allthose three boos all tal about the end da"s. -ll these reli$ions ha*e been $i*en ane/pir" date b" God because the" are all &ron$. God in the s" is in fact a malebecause &hat maes a female a female is their abilit" to ha*e children and God inspirit can not ha*e children for children can onl" be formed &ith a human bod", for God to ha*e children, she need to come do&n to Darth as D*e 8or !arla &hich is thene& name that I ha*e $i*en her9 and ha*e a ph"sical pre$nanc". -lthou$h God inspirit is male in the sense that she can not ha*e children, her traits, *ie&s andemotions are all feminine hence &h" she &ould prefer to be called a she not a he.

7he could0*e come do&n as a male but if she &ould ha*e done that then males&ould be the more feminine, submissi*e, lo*in$, and $entle se/. If men &ere morefeminine and female more masculine, the number a abortions and child illin$s&ould ha*e raised as &oman need to be more feminine so that the" can mae better protects of their children. o& man" males do "ou no& &ho ha*e abandoned their children Bo& in comparison ho& man" 5emale ha*e abonned there children Thismaternal instinct is the soul heart of God and God can onl" come to Darth as afemale so that thou$h her blood all female e*er"&here can cop" her influence andlie her, not abandon her children. 7atan &as the father, he &as ust a Mone" &ho&as &illin$ to use his force to $et &ant he &anted, then &ould liel" of ust &aleda&a". God could not control him and males ha*e a stron$er connection to his

influence &hich is &h" rape and fathers abandonin$ their children is a *er" comoenaccorrence. -ll old hol" boos &ere all &ritten b" men &ho &ere under the influence



of 7atan hence &h" all the holl" are &ron$ and inaccurate. +ut "our mother is hereno&. 7atan0s rei$n is about to end. -ll hol" boos that &ere influenced b" 7atan ha*ean e/pir" date because the" &ere all predictin$ the end of 7atan:s ei$n. 7atan if "our 5ather and that &ill ne*er chan$e but both Mother and 5ather ha*e beenreborn. 7atan is no& no lon$er an animal but is a mature men &ho is read" to submit

to his &ife. -nd the &ife is no& read" to tae a true position as God and ruler of theDarth This is the natural order of God:s plan.11. Who is more unust than him &ho forbids the remembrance of God0s sufferin$ inplaces of &orship, and contributes to their ruin b" recantin$ her sufferin$ on othersThese ou$ht not to enter death in peace but enter it in fear. 5or them is dis$race inthis &orld, and for them is a terrible punishment in the ereafter.11%. To God &ants to help both the Dast and the West. Whiche*er &a" "ou turn,there should be God0s presence. +ut ri$ht no& the &est is far more pro$ressi*e anddemocrac" and e6uall" is more *alued b" man" people. The middle east is not somuch about these thin$s and &oman are seen as bein$ less important than men andbecause of this reasons God has little presence in these countries for if the" reect

&oman, &h" should God &ho is a &oman &ant to d&ell in these places. 7he doesd&ell in all people and is felt more so in &omen than men, but her indi*idual soul thatli*es separate from the hol" spirit, she &ould not chose to li*e in areas that ha*ereected &oman from there societ". God is mnipresent and mniscient. This is thetrinit"E the hol" spirit is Nion and she li*es inside all people, she is e*er"&here at thesame time because she li*es inside all people, then "ou ha*e God in spirit, she isNion to but she is the indi*idual that has her o&n mind and is the God &ho is free tomae her o&n decisions and can inspire people to do thin$s the not e*en the person&ho is doin$ the action or speech are completel" una&are that the" are actuall"doin$ somethin$ &ith an attracti*e purpose. 5or e/ample the son$s &ritten before2@13 &ere made so that the sin$er can can fame and so that the compan" thatproduced the son$s can mae lots of mone", but God in spirit had an ulterior moti*e&hich &as to predict the comin$ of the messiah. When the sin$ers and producerssa& this and belie*ed that the" &ere mostl" all pointin$ to -nna, the" belie*ed andcommitted to mae more onl" add e*en more se/ and per*ersion into their son$sThe" did this because the" &anted to per*ert God:s ima$e and in a &a" tae God:spo&er and put their o&n beliefs and desires into the son$s, but God a$ain had anlateria mo*ie because the messiah &as $ettin$ hurt b" e*er"thin$ that the" did and&hen the truth comes out, people &ill see all the son$s that the" &rote durin$ themessiah0s sacrifice and the" &ill see ho& sic people reall" are. The third in thetrinit" is the messiah herself. 7he is God trapped in a mortal bod", ha*in$ no

memor" of bein$ a God, and un&ear the the plan that God has besto&ed on her.The people &ho turn a$ainst -nna and &ho are inconsiderate to the sufferin$ thatshe $oes throu$h ha*e turned on God for the" are infact the same person, onl" onehas po&er and is all no&in$, the other does not ha*e po&er nor can she no&an"thin$ other than &hat her life has tau$ht her.11(. The" sa", <God has be$otten a son.< +e e $lorified. True he is God:s 7on buthe is also God:s future husband, he &ill be e*er"thin$ to her in the hea*ens and onthe earthA all should be obedient to im for he is their 5ather but no& that he is notperfect so do not cop" his old &a"s but instead lo*e him onl" for &ho he is no& and&ho he &ill be in the future li*es that he &ill ha*e.11;. Those &ho do not no& -nna sa", <If onl" God &ould spea to us, or a si$n

&ould come to us.< Thus said those &ho &ere before -nna but no& she is hear their pra"ers are ans&ered for she can spea but it:s no& onl" up to the people to belie*e



that she is their God. God can do a lot of thin$s but she can not force people to doan"thin$ +ut God eart and their hearts are alie so if the" listen to their heart the"&ill see the truth. We ha*e made the si$ns clear for people &ho are smart and do not ust follo& the cro&d.11?. We ha*e sent "ou the truth 4 brin$in$ $ood ne&s, and $i*in$ &arnin$s. 'ou &ill

not be 6uestioned about the inmates of ell for their home is hell and the" can li*ethere as lon$ as the" lie until the" are read" to e*ol*e to a hi$her le*el of thinin$ .This is a le*el of thinin$ &here lo*e is more *aluable than mone" and $reed. -ll &ho$et to this sta$e &ill a$ree that lo*e and the life that comes from lo*e is much more*aluable than than mone" and the fear that comes &ith losin$ "our &ealth.12@. The #e&s and the Christians &ill not appro*e of "ou, unless "ou follo& their traditions, is that a $ood &a" to see others Bo It is not so &h" &ould "ou bea$ainst them if the" do not follo& "our traditions. -ll re$ions are desi$ned &ith thepurpose of separatin$ God:s people, and causin$ them to be a$ainst each other sothat the e*il doers can use reli$ion as an e/cuse to ill and steal. Warlords then usereli$ion as a &a" of main$ mone" out of people0s fears o*er the di*isions Is this

ho& "ou &ish to li*e. !on:t "ou &ant to li*e in paradise. Isn0t paradise a place &hereall people can li*e in peace and securit" If this is &here "ou &ant to li*e, "ou needto learn to create the paradise that see. To do this "ou must lose this idea of separation and the notion that ha*in$ a different belief is a cause &orth illin$someone o*er. 'ou are all brothers and sisters of "ou same God re$ardless of &hat"ou or the" belie*e. If "ou trul" belie*ed that that is one God &ho created all people,then &h" &ould "ou see to ill somethin$ that "our God has created To correct thepast "ou must sa", <God0s $uidance is the $uidance.< 7hould "ou follo& the desiresof those &ho &ish to di*ide and separate, after the no&led$e that has come to "ou,or &ill "ou ha*e God as "our $uardian and helper and sa" let0s stop this di*ision andform the ne &orld reli$ion of &hich I tal about . 5or m" reli$ion is a reli$ion of peace. It is a reli$ions &here all reli$ions ha*e come to$ether and are are ustdifferent tellin$s of the same thin$. True man" de*ices are bac&ards and ha*emis$uided teachin$s &ithin, but these lies are not ust in one reli$ion but lie in all thereli$ions. I do not &ish for those &ho are &ron$ to perish, all I as is that "ou see therealit" that e/ists in life and see that there is little realit" in man" of the old m"th. Ias "ou to see this so that "ou can $ro&, chan$e and e*ol*e into smarter and &iser people.121. To those &ho read this 7cripture do follo& it, as it ou$ht to be follo&ed 4 dobelie*e in it. +ut as for those &ho reect it 4 these are the losers.122. Children of Israel emember M" blessin$ &hich I besto&ed upon "ou, and

that God has fa*ored -nna o*er all people to brin$ this ne& messa$e do&n to them.123. -nd be&are of a !a" &hen people tell "ou to i$nore the &ords in this +oo. Boransom &ill be accepted for their sin, the" &ho i$nore this boo &ill not be helped.12. When -braham0s Lord tested -braham &ith certain &ords, and he fulfilled them.God, accordin$ to -braham said, <I am main$ "ou a leader of humanit".< +ut no&that in realit" God said no such thin$ to him, for he almost sacrificed his o&n son for his person blessin$. If "our dad sacrificed "ou before "ou $otta li*e "our life, ho&&ould "ou feel o& &ould "ou feel then if "ou no& that "our dad &as about to bere&arded b" God for illin$ "ou on an altar of fire -braham &as a rapist, if "ou ha*ee*er been rapped, ho& &ould "ou feel if "ou thou$ht that the man &ho &as re$aull"rappin$ "ou &hilst married to someone else &as onl" rappin$ "ou because God told

him to do so. If "ou ha*e e*er been rapped I am sorr" that this has happened to "ou,but if "ou did not care about the sla*e $irl &ho &as rapped b" the >-maFin$ -briham:



then &h" should God care if this happens to "ou. -braham apparentl" then asedhis GodE <&ill m" descendants also become leaders< e then claimed that his Godsaid, <M" pled$e does not include the &ron$doers.< This response is not somethin$God actuall" said for there ha*e been M-B' &ron$doers in leadership roles, but thisans&er sho&s &hat -braham reall" thou$ht of his descendants and clearl" has

ne$lected to see that infact he himself is a &ron$doer &ho is not &orth" of leadership12%. We -braham0s ouse a focal point for the people, and a sanctuar" but not for the $ood people but for the bad people &ho &ould fail to see &hat a terrible personher reall" &as. -ll &ho &ould loo up to him became cursed but this is &h" christ hascome to brea the curse and to crush all the re$ions that stem from his house . sethe shrine of -braham as a place of pra"er and "ou &ill become a &orshiper of arapist and of a man &ho &ould be &illin$ to ill his o&n son We commissioned -braham to do &ron$ as a test to see &ho &ill realise that &hat he did &as &ron$and not true acts of the real God12(. When -braham said, < M" Lord, mae this a peaceful land, and pro*ide its

people &ith fruits4&hoe*er of them belie*es in God and the Last !a".< God said,<&hoe*er disbelie*es in me their Mother I &ill $i*e him a little eno"ment, then I &illconsi$n him to the punishmentA ho& miserable the destin"<12). -s -braham raises the foundations of the ouse, to$ether &ith Ishmael, the"cried <ur Lord, accept it from us,H and God did accept it, but God had another plan&hich &as to raise and then crush it &hen the true Messiah comes to Darth. 5or God&as a female but none could accept her truth so instead the" belie*ed in -braham0shouse, but his house onl" lead to &ar and di*ision. What else can "ou e/pect &hen"ou li*e in a house built b" a rapist and Murderers for the stories of -braham in the+ible sa"s that he had man" enemies and had to fi$ht to protect his &ealth. !oesthis $u" reall" sound lie a $ood roll model12;. +ut b" ha*in$ such a bad leader in the past the Lord, mae the people &ant tobe submissi*e -nna instead of his for -nna can rule ri$hteousl", and from her descendants a communit" &ise people can be born. People &ho submit to $oodleaders not to bad ones. K7ho& us our rites, and accept our repentanceH the" &ill cr"out. K'ou are the one &ho leads people to epentance, "ou are the Merciful.H12?. ur Lord, raised up amon$ them as a messen$er, one &ho &ill recite to themne& re*elations, and teach them the ne& +oo and true &isdom. 7he purified themand brou$ht them bac to their God. The" &ill sa" K'ou are the -lmi$ht", the Wise.<13@. Who &ould lo*e the reli$ion of -braham, &hen his three main reli$ions onl"lead to &ar, death and $eneralised. e &ho is a fool himself &ould lo*e the reli$ion

created b" fools We chose him in this &orld, and said Khe &ill be amon$ theri$hteous.H +ut &as he reall" - Man &illin$ to ill his one son and rape a 1% "ear old&hen in his later "ears Is this the actions of someone &ho is ri$hteous131. When his Lord said to him, <7ubmit< e said, <I ha*e submitted to the Lord of the World0s.< +ut the Lord ased him to submit because he had not alread"submitted to her, for the Lord no&s e*er"thin$ and ased him to submit becausethe Lord ne& that he had not, but in his i$norance he said that he alread" had, buthe had not132. -braham e/horted his sons, and #acob, < m" sons, God has chosen thisreli$ion for "ou, so do not die unless "ou ha*e submitted.<133. Were "ou a &itnesses &hen death approached #acob, and he said to his sons,

<What &ill "ou &orship after Me< The" said, <We &ill &orship "our God, and the



God of "our fathers, -braham, Ishmael, and IsaacA ne GodA and to im &e submit.<ere the" &ere not submittin$ to God but the" &ere submittin$ to 7atan, the 5ather13. That &as a communit" that has passedA the" &ould ha*e li*ed in po*ert" andsufferin$ but for them, is &hat the" ha*e earned, and for "ou is &hat "ou ha*eearnedA for lie&ise also reectin$ the Mother.

13%. Man" &ill sa", <+e #e&s or Christians, and "ou &ill be $uided.< +ut &hat "oushould reall" sa" is, <ather, the reli$ion of -braham is a terrible reli$ion that noneshould follo& for all &ho follo& it &ill onl" be lead do&n to the depths of 7atan. Thereis no mother do&n that path. nl" the Mother can $i*e life and -braham0s God isonl" about remo*in$ the Mother. That path can onl" lead to &ar and punishmentfrom the Mother &ho "ou ha*e reected e &as not a man of God but rather anidolater of 7atan and &ealth.<13(. 7a", <We belie*e in God the Mother A and in &hat &as re*ealed to us about her .What &as re*ealed to -braham b" God &as that Ishmael, &ho &as the son born b"his ser*ant $irl, he could not inherit an"thin$ because his Mother &as onl" a ser*antbut Isaac, could inherit the in$dom of God because his Mother is free. In this stor"

&hat God is sa"in$ is that people can onl" enter the in$dom of God &hen theMother has been freed. #acob too had t&o &ife, one that he &ored for se*en "earsfor onl" to marr" someone that he did not &ant, the other &ife &as the one that hedid &ant, this t&o represents the reected mother in the first a$e and the &antedmother in the second a$e. Moses &orshiped the father and he used his po&er to illand cause de*astation on others and #esus he &orshiped the 5ather and it &as him&ho di*ided the Christian Muslim and #e&ish reli$ions. If "ou loo at the number of &ars that has caused, can "ou reall" sa" that he came to brin$ peace, no he came tobrin$ di*ision and &ar. This is &hat &as $i*en to the prophets to punish all those &ho&ould follo& them reect the Mother The Lord. We mae no distinction bet&een an"of them, for the" &ere all bad people, liars, arro$ant about the po&er that the"claimed to ha*e, i$norant to&ards their mother and maer, unlo*in$ or unfaithto&ards their &ife, people &ho aimed to promote themsel*es b" tellin$ others thatthe" are smarter of ha*e a special connection to God &hen the" ne*er could hear her. The" &ould put +ab"lon do&n and den" that Israel is a &oman &hilst pretendin$to surrender to God.<13). If the" belie*e in the same God as -nna belie*ed in, then the" &ould ha*e been$uided to truth and peace rather than $oin$ around l"in$ to people about ho& the"are possessed b" demons. The" turned a&a" and man" copied them &ithout asin$an" 6uestions. God &ill protect "ou a$ainst there lies but "ou ha*e to be the one &hochooses to reect them and return bac to "our Mother A for she is the earer, the

Jno&er of all that is $oin$ to happen.13;. God0s slo&l" colorin$ the &orld &ith o". -nd &ho $i*es better colorin$ thanGod <+ut &e must be de*oted to her to see mother nature0s true beaut".<13?. 7a", <!o "ou ar$ue &ith us about God, &hen she is "our Lord, and &e ha*e our &ors and "ou ha*e "our &ors all in accordance to &hat is pleasin$ to her ... +esincere to her and she &ill be sincere to "ou<1@. r do "ou sa" that "ou still follo& the false $od of -braham, Ishmael, Isaac, and#acob. <!o "ou no& better, or does God< !id not $od tell "ou to obe" God:s &ordnot man The Men named abo*e are onl" men so &h" &ould "ou listen to them o*er &hat God is sa"in$ throu$h them, throu$h and throu$h -nna &ho is God in flesh -nd &ho does $reater &ron$ than he &ho has done much &ron$ but denies it or he

&hose truthful testimon" is from God



11. That &as a communit" that has passed. To them death is &hat the" ha*eearned, and to "ou, -nna *ictor" is &hat "ou ha*e earned. -nd "ou &ill not be6uestioned about &hat the" used to do for the" did &hat the" &anted to do and not&hat "ou &anted them to do. +ut &ith "our tricer" "ou inspired them to prophes"thin$s that &ill later &or for "our benefit in e/posin$ their sins

12. The i$norant amon$ the people &ill sa", < these men ha*e not turned peoplea&a" from the direction of God< +ut God:s sa":s <God belon$s to the Dast and theWest. 'et the Dast belie*e in male and female deities so ho& could God belon$ toboth Dast and West &hen both belie*e in *er" different thin$s. The -ns&er is thate*er"one is &ron$ in &a"s. The West ha*e reected God 8lie there boo declares9and all &orship onl" the 5ather &ho is 7atan. The Dast ha*e accepted both theMother and 5ather "et the" ha*e di*ided these t&o fi$ures into man" parts and $i*enthem man" different names. +oth are ri$ht in &a"s and &ron$ in &a"s. The messiahthat most are &aitin$ for &ill be one &ho &ill lin all reli$ions to$ether and formunit" +" acceptin$ the Mother, this is the onl" &a" that unit" can be fired for she isthe onl" thin$ that can lie all these different puFFle pieces to$ether 7he $uides

&hoe*er belie*es her to a strai$ht path.<13. Thus We made "ou a moderate communit", that "ou ma" be &itnesses tohumanit", and that the Messen$er ma" be a &itness to "ou. We onl" established thedirection of pra"er, &hich "ou once follo&ed, as a temporar" measure until the truemessen$er can be accepted. We ma" distin$uish those &ho follo& the Messen$er from those &ho turn on their heels b" testin$ to see &ho can accept her messa$eand &ho can not. It is indeed difficult, e/cept her for those &hom belie*e that Godhas alread" $uided to truth, are in for a bi$ shoc &hen the" find out that e*er"thin$that the" ha*e belie*ed until no& is mostl" &ron$, for God is not a male nor is shemasilim +ut God &ould ne*er let "our faith $o to &aste for there are man" thin$s in"our reli$ion that is true. God promised to send a messa$e that &ill unite the &orldand brin$ peace, for this faith, "our re6uest &ill be $ranted. God is Jind to&ards thepeople, and &ill be Merciful e*en thou$h the" ha*e refused to acno&led$e themother in their past reli$ion. +ut there is al&a"s time to chan$e and to amend thetraditions of the past. It is a choice of that or to continue in the path that "ou &ere onbefore and to continue li*in$ as the &a" that "ou &ere. Li*in$ in fear of terrorism,forcin$ "our &ife to hide under *eils in fear of bein$ rapped or beatern, and li*in$amon$st those &ho &ould &ish to ill and steal from "ou &ithout merc". The choiceis "ours and the God is not affected b" "our choice for it is "ou not her &ho &ill ha*eto face the penalt" for reectin$ her.1. We ha*e seen "our face turn to&ards the hea*en. 'ou ha*e declared that the

&est is best &hen is comes do&n to shoppin$, the de*elopment of cities anddemocrac" used to mae desiustion. 7o &e &ill turn to&ards "ou, and to&ards thedirection that &ill satisf" "ou. 7o turn "our face to&ards the 7acred Mos6ue and letour &a"s and "our &a"s combine and unit . Those &ho &ere $i*en the ne& +oo,no& that it is the Truth from their LordA and God is not una&are of &hat the" do.1%. D*en if "ou &ere to brin$ e*er" proof to those &ho &ere $i*en the ne& +oo,there &ill be man" &ho &ould not follo& "our direction simple because "our are a&oman, &hom them belie*e should ha*e no ri$ht to spea. 'ou are not to follo& their direction, nor do the" follo& the direction of God. If "ou &ere to follo& their desires,after the no&led$e that has come to "ou, "ou &ould be in that case one of the&ron$doers.

1(. Those to &hom &e ha*e $i*en the ne& +oo, and sa& that it &as to reco$niFedb" the leaders of the" &ho reco$niFed &ho old *ersion of the Ouran, "ou should



thin carefull" about &hat "ou sa" and no& that some ma" conceal the truth e*en&hile the" no& the truth.1). The truth is from "our Lord, so do not be a septic.1;. To e*er" communit" is a different direction to&ards &hich it turns. !ifferentplaces ha*e different traditions and beliefs. +ut all &ho, race to&ards $oodness are

$oin$ in the ri$ht direction. Where*er "our reli$ion ma" be, God &ill brin$ "ou allto$ether so do not uses different beliefs as a &a" of di*in$ and causin$ harm on oneanother 'ou are all children of D*e and "ou are all brothers and sister in her &eather nor not a person choses to belie*e this God is capable of a lot but God can not forcepeople to accept thin$s that the" do not &ant to accept and so neither should "ouforce a belief on someone unless it can sa*e another person0s life. 5orcin$ terroristto belie*e that illin$ is not a &a" to paradise is ho&e*er a belief that "ou shouldfocus on "our children to no& and belie*e. !o this &ill not onl" sa*e "our child from$reat later punishment but it &ill sa*e "our communit" from $ettin$ hurt and andpunished.1?. -nd &here*er "ou come from, turn "our face to&ards the 7acred Mos6ues or

churches and no& that re$ardless to &hat the buildin$ &as bein$ used for in thepast all reli$ious builds are the same accordin$ to the 6ualit" or comple/it" of thestructure. These place should all be respected re$ardless of &hat branch of reli$ionit is used for and should onl" demolished a reli$ious buildin$ if it is old, unsafe or unused due to other churches in the area. This is the truth from "our Lord.1%@. -nd &here*er "ou come from, turn "our face to&ards the 7acred Mos6ue. -nd&here*er "ou ma" be, turn "our faces to&ards it &hen in pre". 7o that the peoplema" not ha*e an" ar$ument a$ainst "ou 4 e/cept those &ho do &ron$ amon$ them.!o not fear them, but fear Me, do that so that I ma" complete m" blessin$s upon"ou, and that "ou ma" be $uided b" me.1%1. #ust as &e sent to "ou a messen$er from amon$ "ou, &ho recites our re*elations to "ou, and purifies "ou, and teaches "ou the +oo and &isdom, andteaches "ou &hat "ou did not no&.1%2. 7o remember Me, and than me for &hat I ha*e had to $o throu$h in order tobrin$ "ou this messa$e, and do not be un$rateful.1%3. "ou &ho belie*e 7ee help throu$h patience and pra"ers. God is &ith thesteadfast.1%. -nd do not sa" of those &ho are illed in the cause of God, <!ead is &hat thesepeople are< ather, the" are ali*e, for reincarnation is &hat the" &ill face but "ou donot percei*e. If the ha*e supported the Mother then the Mother &ill $i*en them abetter ne/t life opportunit". If the" ha*e not supported the Mother the" &ill liel" be

$i*en less opportunit" ne/t time round.1%%. We &ill certainl" test "ou &ith some fear and hun$er, and some loss of possessions and li*es and crops. +ut $i*e $ood ne&s to the steadfast and do not letbad e*ents turn "ou into a bad person, do this and re&ards &ill come to "ou.1%(. Those &ho, &hen a calamit" afflicts them, sa", <To God &e belon$, and to andbetter future &e &ill return.< These people &ill ha*e stren$th throu$h the difficulttimes that &ill come then past. Learn from all that happens and "our future &ill bebri$ht.1%). pon these are blessin$s and merc" from their Lord. These are the $uidedones.1%;. Whoe*er *olunteers to help the less fortunate $ood time &ill fall on them 4 God

is -ppreciati*e and Co$niFant.



1%?. Those &ho suppress the proofs and the $uidance &e ha*e re*ealed, after Weha*e clarified them to humanit" in the 7criptures, God &ill curse them.1(@. D/cept those &ho repent, and reform, and proclaim. Those I &ill accept their repentance. I am the -cceptor of epentance and the Merciful.1(1. +ut as for those &ho reect truth, and die reectin$, those I place upon them a

curse of God.1(2. The" &ill remain under it fore*er, until the" trul" repent and the torment &ill notbe li$htened for them, and the" &ill not be reprie*ed.1(3. 'our God is one God. There is no $od but she, the +ene*olent and theCompassionate.1(%. 'et amon$ the people are those &ho tae another false God and put im n her place. The" lo*e themsel*es more than God and see to destro" the Goddess sothat she is no lon$er in remembrance. +ut those &ho belie*e ha*e $reater lo*e for God than the" do the lies that men ha*e told about God. If onl" the &ron$doers&ould realiFe, &hen the" see the torment that has been caused because of their false beliefs. ne da" the" &ill see the true God, and the" &ill no& that God is

se*ere in punishment to&ards those &ho se*erel" punish others.1((. Those &ho &ere follo&ed lies &ill then diso&n those &ho the" follo&ed, andthe" &ill see the retribution.1(). Those &ho follo&ed liers &ill sa", <If onl" &e can ha*e another chance, &e &illdiso&n the predictors of lies, as the" diso&ned us &hen the truth &as e/posed.<Thus God &ill sho& them their deeds, as re$rets to them, and the" &ill not come outof shame.1(;. people Dat of &hat is la&ful and $ood on earth, and do not follo& thefootsteps of 7atan. e is to "ou an open enem" the old father of lies.1(?. is bad blood commands "ou to do e*il and *ice, "ou to sa" about God &hat"ou do not no&.1)@. -nd &hen it is said to them, <5ollo& &hat God has re*ealed,< the" sa", <We &illfollo& &hat &e found our ancestors follo&in$.< D*en if their ancestors understoodnothin$, and &ere not $uided 5or their ancestors tau$ht that &omen are less than aman. This is &hat the" belie*ed because the" lie to put himself abo*e God andclaim to be $reater than her. The" did this before and the e*il doers prefer to eepthin$s this &a". It is for this reason that I feel less obli$ated to correct the 6uran.Christians are a$ainst me but the" do not suffer their &oman to co*er and hide under clothes. To sta" in the house for fear of bein$ raped. I &ant to help the middleDastern countries but b" treatin$ &oman in such &a" &hilst no&in$ that I am a&oman, "ou mae it hard for me to &ant to help "ou. The men &ill die and be reborn

as &oman, the &oman &ill die and be reborn as men I &ill help "ou more once "oulearn that althou$h "ou ha*e different bodies, and hormones. Males are more lieMartin and 5emales are more lie -nna. -lthou$h "ou are different, "our soul is thesame. When "our soul a$es, man" can feel inside of them &hat se/ the" prefer tobe. This is &h" man" trans$ender people are comin$ out. !o not see this as adis$race or somethin$ to be ashamed of. 5or in "our ne/t life "ou &ill liel" be theopposite se/, and if "our subconscious remembers "our past life, "ou to mi$ht find"ourself 6uestionin$ "our se/ual $ender If "ou &ish to come bac as the same se/that "ou are no&, the" onl" &a" to mae this possible is to ha*e full respect of those&ho are the opposite se/. 7ee them as "our e6uals and pre" to the matri/0s or toNion &ith $ood reasons to &h" "ou prefer be be the se/ that "ou &ish to be.

-lthou$h it is true that females do not usuall" ha*e the same ph"sical stren$th thanmales ha*e "ou ha*e to no& that some &oman prefer this. I, "our God am a female



and I desi$ned females to be ho& the" are, because this is ho& I prefer to be I lo*ee*er" aspect of bein$ a female and I &ould ne*er &ant to be a male. I lo*e m" bod",I lo*e bein$ smaller and more delicate in shape. I lo*e this because I no& that thesefeature are attracti*e to $u"s and I ha*e no shame in bein$ attracti*e to males. I&ant $u"s to find me attracti*e, I am complimented if the" open doors for me or

mae nice comments. M" confidence in m" se/ualit" and I should not be demonisedfor &antin$ to bear m" sin. This is m" stren$th and as a &oman it is m" ri$ht to beconfiant in m" se/ulati". I lo*e bein$ submiss and lettin$ $u"s mae decisions for mebut I onl" loo up to $u"s &ho $i*e me the respect that I deser*e. I do not ha*e to besilent and do all that the" tell me to do. I do not ha*e to hide m"self &hen &ith themor ha*e a chaperoneE To thin such a thin$ should be seen as a massi*e insult tomen e*er"&here. -re "our men all animal, are the" all rapest, are the" all *ilent &ifebeaters If "ou are sa"in$ that all &omen should co*er themsel*es as this is the onl"&a" to pre*ent the men in these countries from turnin$ into *icious &oman beatin$rapist, sa"in$ such thin$s does not reflect badl" on "our &oman, but it does reflectbadl" on the $u"s that are bein$ called uncontrollable animals. I do not mean to put

do&n "our reli$ion but not &here in "our 6uran does it sa" that &oman should co*er.I no& there is a *erse that sa"s &omen should co*er her bosoms and hide their beaut" but the 6uran also sa"s that God lo*es beaut". 'ou should co*er "ourself toan e/tent as I no& that rape is a *er" common thin$ in impo*erished areas places. Ino& that man" 3rd &orld countries, man" policemen are corrupt, the" &ould let a$uilt" man $o in return for a bride. The" &ill not punish a man &ho choses to rapeand beat up his o&n &ife. -lon$ &ith this there are man" other la&s that help theabuser and punish the *ictim, for this reason to protect the &omen &ho are the more*ulnerable se/E co*erin$ up, hidin$ beaut", not $oin$ to far a&a" from the house andnot looin$ people in the e"e, these are all thin$s that I &ould encoura$e &oman todo, not because the" are less than a man, not because the" should be forced toha*e to do these thin$s, but the" should do this ust to be safer If I &as li*in$ in adan$erous area, these are all thin$s that I &ould do to protect m"self but I need toemphasise that this is not ho& the &orld should be. Men be desi$ned to protect&oman, for this is &hat God &ants from Martin, lie&ise all men should cop" themare protect their &ife to. +ut this is realit" and people here ha*e free &ill to do &hatthe" &ant, e*en if that means to $o a$ainst God:s &ill. God is in the process of creatin$ the &orld that she &ants to li*e. 7he &ants people to be smart andindependent thiners. +ut for them to be independent, the" must ha*e the abilit" tochoose and mae their o&n decisions, for better or for &orse. God most of all &antsa partner &ho is smart and cable of looin$ after her and pa"in$ bills. This should be

&hat t"pical males are lie. +ut man" males ha*e fallen a&a" from God, the" do not&ish to &or &ith her instead the" ust &ish to use and abuse her. 5or this reasonboth God and &oman hide, for their o&n safet", but this is not ho& God &ants the&orld to be. Gu":s need &oman ust as much as the &orld needs God, but $u"s needto loo up to their &omen so that this can moti*ate them to &or harder in life so thatthe" ha*e more purpose and point of e/istence. Lie&ise &omen need men #ust asGod needs the &orld, for &ithout the &orld God is all alone. It mi$ht sound Greatbein$ eternal but &hat is bein$ eternal if it means bein$ eternal all b" "ourself It isalso *er" hard bein$ a sin$le parent no &oman, &hether a God -n$el or humanshould ha*e to $o throu$h this. Woman need to re$ain the po&er that men ha*eforced them to suppress. This &ill end much sufferin$ and mae men feel more

moti*ated to &or harder 5or the" are &orin$ to feed, impress and support theretrue lo*e. The" should attract their partner not b" force, *iolence or because the"



&ere bou$ht, but because there is real lo*e and emotion bet&een both the male andthe female.M" messa$e to all &omen is that "ou should ne*er be ashamed of bein$ a &omanfor stren$th lies in the mind. If "ou let people put "ou do&n and tell "ou that "ou cannot do thin$s because "ou are a female, "ou must turn to God and no& that she if

she can ha*e the po&er to rise up abo*e her partner &ho is 7atan, then so can "ou'ou ma" suffer at the cost lie she did, but "ou are more lie God than he is and Godsames stren$th lies in "ou too. God had an arran$ed marred and it &ill &or out no&,but it did tae man" thousands of "ears for it to &or out and so for this reason, I donot ad*ise "ou to $et an a*era$e married. Marria$e should onl" occur if "ou no&and lo*e the person &ho "ou are marr"in$ God is a lot older than 7atan and Martinis a lot older than -nna to counterbalance the other. +ut I &ould stron$l" ad*ise thatfor "ou the a$e $ap should not be more than 2% "ears apart and that no personsunder the a$e of 1% should be allo&ed to marr" or ha*e children for their educationneeds to come first and ha*in$ children at a "oun$ a$e can cause man" e/pectin$mothers to die. D*e had her child at 12 but that &as onl" because she &as on her

o&n and needed compan". er life &as also planned to end at the a$e of 2( as li*in$&ithout clothin$, health care or proper housin$ durin$ the late ice a$e &ould ha*ecaused her $reat sufferin$ so ha*in$ a son at a "oun$er a$e allo&ed her to both die"oun$ &hilst still $ettin$ to spend a lon$ time &ith her son. +ut "ou should not beplannin$ to ha*e a short so ha*in$ children onl" &hen "ou are read", this issomethin$ I ad*ise. Get an education, learn &ho to earn mone", find a stable lo*in$partner &ho &ants "ou to ha*e his child, $et a house &ith findin$ in place and then$et off birth control and ha*e a child then. This is &hat I &ould ad*ise.1)1. The parable of those &ho disbelie*e is that of someone &ho calls uponsomeone &ho hears nothin$ e/cept screamin$ and "ellin$. !eaf, dumb, and blind4the" do not understand.1)2. "ou &ho belie*e Dat of the $ood thin$s We ha*e pro*ided for "ou, and $i*ethans to God, if it is her that "ou ser*e.1)3. 7he has forbidden "ou to carrion dedicated to another God. +ut if an"one iscompelled, to continue &ith the old &a"s, he commits sin. God is 5or$i*in$ andMerciful but if the crime is a$ainst another person then onl" the *ictim can for$i*e"ou for "our crime, and that person &ill liel" be less for$i*in$ !o not let others holdpo&er o*er "ou and b" &ron$in$ others, the" can use "our crime as le*era$e o*er "ou, for "ou are in the &ron$ and the" are in the ri$ht1). Those &ho conceal &hat God re*ealed in the +oo, and e/chan$e it for the lies4 those people s&allo& nothin$ but fire into their bellies. -nd God &ill not spea to

them on the !a" of esurrection, nor &ill she for$i*e bless or purif" them, and the"&ill ha*e a painful punishment.1)%. It is the" &ho e/chan$e $uidance for error, and for$i*eness for punishment. +ut&h" do the" insist on the 5ire1)(. That is because God has re*ealed the +oo of truthA and those &ho differ aboutthe +oo are in deep discord.1)). i$hteousness does not consist of turnin$ "our faces to&ards the Dast and theWest. +ut ri$hteous is he &ho belie*es in God, and the Last !a" of the false maleGod, and in the an$els, and the 7cripture, and the prophets. Gi*e mone", if "ou canafford to, toE near relati*es in ineed, orphans, the need", the homeless, the be$$ars,and for the freein$ of sla*es. Perform the pra"ers, and pa" the obli$ator" charit", and

fulfill their promise &hen the" promise, and patientl" perse*ere in the face of



persecution, hardship, and in the time of conflict. These are the sincereA these arethe pious.1);. "ou &ho belie*e Li*e and let li*e, help and let others help "ou, the free thesla*e for this forced un&illin$ labour should not e/ist an"&here . Whoe*er commitsa$$ression to&ards sla*es, children or &omen &ho are not bein$ a$$ressi*e

to&ards "ou, after "ou sho& a$$ression, torment &ill a&ait "ou.1)?. There is life for "ou in retaliation, people of understandin$, so that "ou ma"refrain.1;@. It is decreed for "ouE &hen death approaches one of "ou, that that person firstlea*es all their &ealth to their &ife 8or &i*es if this is the case9 and some can $o tothe children onl" pro*idin$ the &ife=s ha*e enou$h to li*e a $ood life. Mone" can $oto the children if the father has declared it in his &ill but &hen t&o people $et a fullmarria$e, the" become one and an" &ealth that one person has no& belon$s toother. If one dies then the &ealth is transferred to the other. This is s"mbolic of &hathappened bet&een the old father 7atan and the Mother. When 7atan:s in$dom fallsall the authorit" and churches that &ere run b" the ener$" of 7atan &ill no& be

transferred to the Mother and her ne& partner, &ho is the transform 7atan. The&ealth that the Mother &ill no& ha*e &ill be so $reat that the &ealth that she doesnot need should be handed do&n to her children &hich is all of "ou. Lie&ise if a&ealth" man dies, the &ealth should first $o to the &ife, but if there is much &ealth tobe transferred, then onl" some of the Mone" should $o to the &ife, the rest of themone" that the &ife does not need should either $o strai$ht do&n to the children or $randchildren or it should $o in an emer$enc" account so that the &ife could use it if she e*er $ot sic and needed it to pa" for her care. To e/plain this better I &ill $i*e "ou an e/ample from m" personal e/perience. M"!ad:s Mother died man" "ears a$o befor I &as born, m" Grandad, called erold,remarried someone and this lad" has al&a"s been m" $rann" for she has been therefor me as a $rann" all m" life. M" Grandad died a fe& "ears a$o and b" the britishla&, because the" &ere married m" dad and his sister did not ha*e to inner an"thin$for &hen a husband dies e*er"thin$ can $o to the &ife e*en thou$h the &ife is notthe mother of m" dad. 7he and him ho&e*er chose to $i*e a lar$e e6ual portion toboth m" dad and her sister. n top of that m" Grann" chose to $i*e a nice amount toall fi*e of erod0s Grandchildren. I for this am *er" $rateful as I do not ha*e muchmone" and the Mone" I &as $i*en has helped support me for t&o "ears of m"tribulation. If I &as in her position I &ould ha*e done the same that she did e*enthou$h b" la& I did not ha*e to. M" Grann" has a nice house and $ood pension for she &as a doctor and sharin$ her husbands mone" &ith all of arold0s descendants

&as a nice Motherl" thin$ to do e*en thou$h she is not m" dad:s Mother. If she &asm" dad:s Mother then she &ould probabl" ha*e a lot more incenti*e to eep all themone". 5or e/ample if one of m" parents died I doubt that I &ould interet an"thin$until both ha*e died but I am certain that m" mum &ould use m" dad:s sa*in$ to bu"me a place to li*e but she &ould liel" eep the mone" in her o&n name but I &illinherit it one da" pro*idin$ she does not need it. This practice is oa" so I &ouldsupport the notion, if "ou too &ish, to set up a similar account &here the mone" canbe used b" the children but still belon$s to the partner &ho is still ali*e in casesomethin$ should happen and if she=he should one da" reall" need it. If ho&e*er theparent &ho li*es choses to eep all the mone" for themsel*es e*en thou$h the"alread" ha*e a lot of mone" then the children should ha*e a ri$ht to $o to court and

mae their case about &h" the" thin that this is unfair. If the li*in$ parent remarriesand choses to pass all of mone" from her last husbands on to her ne& husband, it is



fair pro*idin$ it is not too much mone", if ho&e*er she chooses to pass a lot of her last husband0s mone" onto her child &ith the ne& husbands, or to an" children thathe ma" ha*e, this is unfair for the &ealth of the old husband should $o to his &ifeand his children and the &ealth of the ne& father should $o to his children. -nd *ice*ersa, if the mother dies her &ealth should $o to her husband and her children not to

the children of onl" her husband0s ne& famil". I sa" this because this is &hat ishappenin$ &ith the timeline. The old a$e is &here God is spirituall" married to 7atan. -ll ha*e turned a&a" from the mother and follo& after 7atan but &hen people realisethat God is infact their Mother 7atan dies and the po&er must then be transferred tobother the Mother and her Children. There &ill be a time of dramatic chan$e &henthis happens for all &ill see the true sin of the &orld. The bad traditions of the old a$eho&e*er ha*e no place in the ne& a$e. Tradictions lie not lettin$ &oman &or, dri*eor *ote. Thinin$ that God can do e*er"thin$ and onl" &ants re*en$e on all thosethat do not &orship him. Tradictions lie cuttin$ "ourself, beatin$ "our &ife andchildren, *ir$inal mutilation, co*erin$ &omen 8face *ailes particularl"9, refusin$ to let&oman ha*e e6ual ri$hts, animal sacrificin$, bullfi$htin$, eepin$ birds in small

ca$es, sla*er", se/ trafficin$, child marria$e=child rape. -ll these thin$s, and man"more that practices that in*ol*e unnecessar" pain or form of sacrifice, all thesethin$s are the inheritance of the old a$e and these traditions must onl" sta" in the olda$e. If "ou are still practise thin$s on the abo*e list I understand that acceptin$ thesethin$s ma" be hard to contemplate and it ma" tae man" "ears for the &hole &orldto accept that these thin$s are &ron$, but the" are &ron$ and if "ou are stillcontinuin$ &ith these &a"s then "ou are li*in$ still under the co*enant of the oldmarria$e and "ou are children of +ab"lon 8the reect God9 and 7atan. To be held "oumust first $i*e po&er and "our life to "our mother &ho is God "ou need to lose thetraditions and >&ealth: of the old a$e, be reborn in Christ and become ne& chridern of the ne& a$e. This messa$e, ho&e*er is mainl" onl" to those &ho li*e in 2rd and 3rd&orld countries for in the 1st &orld countries there are man" $ood traditions lieDaster e$$ huntin$ at Daster time and dressin$ up as demons or &itches onallo&een. -lthou$h these traditions did arise from e*il traditions that &ere practisedin the past, these holida"s ha*e been $i*en a ne& life and more positi*e spin so it&ill be $reat for the &orld to unit and all celebrate the same holida"s to$ether as onene& famil". Bot under +ab"lon and 7atan but rather under Nion and the 5ather. -llno&in$ that there is one God and ne father of all people, and so all sharin$ thesame celebrations. I no& e*er" Bation has its o&n histor" and some historical da":srelatin$ to that nation0s histor" should not be for$otten but "ou should onl" celebratethem accordin$ to the ori$in of recent histor". 5or e/ample Columbus da" should not

be celebrated as Columbus &as a sla*e o&ner &ho is responsible for the illin$smillions of people and murderers should ne*er be celebrated +ut choosin$ tocelebrate pancae da" is a celebration that is &orth" of eepin$. -ll those allo&eenhas connections to human sacrifice, it &as man" "ears a$o and if "ou do reashure,"ou &ill see that there are man" less no&n holida"s that &ere formed b" the start of ritual sacrifice. This then to me becomes less of a reflection of the da" but rather usta reflection of &hat people &ere lie a lon$ time a$o. When $oin$ bac to the topic of inheritance and the ri$hts of the children to inherit of their parent if one should die, allchildren should inherit the same amount and there se/ should not be a reason to$i*e less mone" to one and more to the other. If ho&e*er some of the children are alot more &ealth" than others or if the" ha*e married into a more &ealth" famil", then

a bi$$er share should $o to the child &ho has least. If a child has not been nice, hasstolen or run a&a" from their parents &ithout lea*in$ contact for man" "ears or if



the" ha*e been a$$ressi*e to the descend parent then the" should ri$htfull" lose an"claim to an inheritance. Lie&ise those &ho ha*e ust insulted 7atan and +ab"lonshould also not e/pect to recei*e an" blessin$s or re&ards from them. 7atan and+ab"lon &ere "our Mother and 5ather &hen this ne& is e/posed 7atan &ill in asense die first as most people alread" reect him the po&er &ill transfer to the Mother

but for this to happen &orld &ide, it &ill tae time. nce the transfer does happen all&ill see and $et to no& -nna as their God and Mother &ants this step hashappened both +ab"lon and 7atan &ill die and there &ill be no &ealth in them for "ou to inherit. This same stor" &ill happen to man" families for man" &ill find that the&ealth of the deceased parent or parents is onl" enou$h co*er the cost of thedeceased medical fees and funeral. Lie&ise if "ou ha*e a church that has mademone" of institutin$ 7atan and +ab"lon &ho are "our Mother and 5ather, "ou shoulduse that mone" to&ards their funeral. etract the thin$s that "ou ha*e told "our condition and spend mone" on the promotion on a completel" different tellin$ of the+ible. - tellin$ that is not about death and re*en$e but instead based on a non literal*ersion of the +ible. When doin$ this no& that there is ne& life in Nion and the

father and no& that most thin$s that &ere tau$ht before must no lon$er be tau$htno&. This is the death of the +ab"lon and 7atan and man" preachers must be >fired:for their failure to reco$nise their mother. When is comes to adoption ho&e*er, thechild &ho is adopted does ha*e a ri$ht to claim inheritance of their deceased parent.The oldest a$e to adopt and le$all" ha*e a ri$ht to the parents inheritance should be1. I sa" this for 1% to God is the "ear that the" become an adult. If adopted as achild b" one partner and then if that parent dies then the" are intended to thatparents inertance and if are adopted b" t&o parents then if either of those parentsdie then the" ha*e a ri$ht to claim from either of those parents. Lie&ise those &hoare adopted into Nion:s ne& a$e, the" to should ha*e inheritance of Nion:s blessin$.+ut "ou must enter into her famil" and co*enant lie children &ho are still learnin$ho& to better themsel*es, and "ou must not enter lie adults &ho are alread" set in"our &a"s and are un&illin$ to chan$e and drop the &a" of "our old parents. 5or thisreason I sa" "ou should onl" ha*e le$al ri$ht to claim inheritance pro*idin$ the &ifeor husband has enou$h mone" to li*e of and pro*in$ "ou &ere le$all" adopted &henstill a child. If "ou &ant to $et baptised into the church of Nion and the father, then"ou can do so at "our &ill.

There is a separation bet&een the old a$e of +ab"lon and 7atan and the ne& -$e of -nna and Martin. When it comes do&n to inheritance it is a comple/ thin$ for thereare man" different cemumstanis but "ou should do &hat "ou thin is fair for all the

descendants of the deceased, and all people should ha*e a &ill that contains thethou$hts of the person &ho o&ns the mone". The share of the mone" must first $o tothe &ife unless the &ife is in a prenuptial marria$e a$reement &hich does not entitleher to his mone" or if she is in a mini marria$e &hich is a marria$e that is mostl" onl"about the supportin$ and &elfare of an" children formed from the couple. In thatcase he child has a ri$ht to claim some inheritance and the &ife has the ri$ht to claimin order to pro*ide for the child, all other mone" should $o to an" other children hema" ha*e or to his parents.

!i*orce is not somethin$ that should be fro&ned on for people are desi$ned to li*e,e*ol*e and chan$e and part of this process means findin$ out more about "ourself

and more about &hat ind of people "ou lie. This is e/actl" &hat has happen to Godin spirit, for she &as married to the old &orld but no& &ishes to di*orce from that a$e



lea*in$ the traditions from that a$e behind and re4marr"in$ the &orld in a ne& a$e.When it comes to "ou and "our marria$e "ou ma", lie God, reach a point in "our life&here "ou can no lon$er cope &ith the pattern that "ou are &ith, if "ou reach thispoint "ou should not let "ourself feel shame for &antin$ a separation for sometimes itit the best thin$. o&e*er if "ou ha*e "oun$ children, then "our children should be

the most important thin$. If "ou loo at the Goddess histor" "ou &ill see that her children ne*er reall" &anted her, and that lost their connection &ith her, because of their need and lo*e for a Male God that can promise control po&er and discipline.This such God does not e/ist, but the &orld &as full of corrupt people &ho thou$htthat &ar and force &as the onl" &a" to li*e and sur*i*e. 5or this reason the Goddessremained in this marria$e &ith a God that does not e/ist, and God that claims toha*e been responsible for the &ars of Moses and for sendin$ do&n the 1@ pla$uesupon the people of e$"pt. These stories are all lies but it &as &hat the people onDarth both &anted and needed. I sa" needed because if $i*en the choice to do ri$htor &ron$ man" people &ould choose to do &hat &as &ron$, but b" $ettin$ thepeople to belie*e in a false God that could $od into them so that the" &ill be deterred

from doin$ &hat &as &ron$. I no& there are man" problems in promotin$ such ahorrible God as bein$ a ri$hteous God but onl" horrible people &ould &orship such ahorrible God. 7o if a curse is to fall upon them, then it is not more than &hat the"deser*e. The Goddess ho&e*er is sic of these lies, and the sufferin$ that these liesha*e caused, man" of her children ha*e no& matured to a point &here the" areread" to no& the truth about their God the 5ather, &hich is that he does not e/ist.This ne&s can onl" be e/posed no& for it is onl" no& that the number of -theistha*e $ro&n to a point &here the truth can be accepted. It is not that God does note/ist it is onl" that the God the father and the le$ends about him are not true. Thereis a God onl" she is not all po&erful, she did not create the &orld in se*en da"s, shedoes not control e*er" and she can not end all sufferin$ in the &a" that "ou &ouldlie to thin. Im sure she could end all sufferin$ but the onl" true &a" of doin$ that&ould be to destro" Darth &ith a blast from the sun. That is the onl" &a" to end allsufferin$ but if she did that she &ould $et bored and lonel" onl" to be forced to starta$ain &hich is not somethin$ she &ould e*er &ant to do. This sometimes is therealit" of life, "ou ma" &ant to $et a de*orce but if "ou ha*e "oun$ child "ou shouldput their needs first and onl" $et a di*orce if all "our children ha*e reached the a$eof 1% 8&hich for me is the a$e a child turns into a "oun$ adult9 or if "our partner becomes *iolent to the point that "ou no& fear for "our life. God in spirit can not bebeaten up because she is a spirit not a mortal so she has &aited till most of her children ha*e $ro&n up enou$h for them to no& the truth and e/pect this decor*e of

this false God the 5ather of Christianit" #udaism and Islam. This de*ice &ill meanacceptin$ that these reli$ions are all onl" based on M"ths, and that the stor" about#esus risin$ from the dead, &as to ust a M"th. People &ho belie*e such thin$s donot deser*e death but an"one &ho thins that God &ould sacrifice her o&n son sothat he could pa" the penalt" for other people0s mistaes, these people do not no&God but instead &orship +aal, the God of child sacrifice. There is ho&e*er truthbehind the m"th &hich is that God came to Darth as D*e, she had a child and thatchild had God:s blood inside him, and it &as that blood that created the modernhuman and $a*e us the bod" that &e ha*e no&. er son has had man" li*es, one Ibelie*e &as #ohn the di*ine, for ha*in$ man" li*es is &hat maes us &ho &e are.God &anted her son to be smart so she &ould not &ant her son to come onl" to die

for the sins of others but she &ould rather her son come to Darth, to learn ho& toread and &rite, to learn ho& to connect &ith the hol" spirit. #ohn the di*ine, did not



ha*e a $reat life. e &as punished for his belief b" bein$ imprisoned and re$ularl"beaten. e &ould ha*e suffered far more than #esus for his sufferin$ &ould ha*elasted a lon$ time. 5ood on the island &as limited and he &ould ha*e been spoendo&n to b" man" others, but for e*er"thin$ that he &ent throu$h he &ould learntmuch. God did not &ant &ant her son to suffer but its throu$h sufferin$ that "ou can

become a better person. I no& that there are man" people in the Middle Dast &hoare sufferin$, not in the &a" that #esus suffered &hich &as to li*e a fairl" $ood life asa teacher and preacher then $o throu$h a 6uic e/ecution, but instead to life a reallife of sufferin$ &here "ou e/perience real sufferin$. 7ufferin$ that includes lon$ termstar*ation, false imprisonment for crimes that are not harmful. Man" people arehated, torchered, reected b" their continuit". I &as &atchin$ a stor" on the ne&s ustone hour a$o and I feel that God &ants me to include her stor" in this boo. Man"$irls in africa &as idnaped b" brooham in 2@1 and forced to become either se/sla*es or &i*es, this is a terrible thin$ and should ne*er happen, she &as reusedafter 2 "ears but came bac pre$nant, the parents let her eep the child but &ereashamed of her and &ould tease her about &hat shame she brou$ht on them. -fter

the child &as born, he and her &ere still treated lie outcasts but then the bo" $otbitten b" a snae and the *illa$es resed to help him. -fter he died the" &ere placedand said that is &as a blessin$ from God. This $irl &as 1% &hen she &as taen andsold off. 7he &as luc" not to become a se/ sla*e but still the sufferin$ that she&ould ha*e faced &ould ha*e been horrible, but then to come bac and then to bemade to feel lie this &as her fault. To suffer more abuse for this abuse that &asforced on her, then to suffer the loss of that child onl" to find that people in "our *illa$e are $lad and belideratl" did not &ant to help that child e*en thou$h he had nocontrol o*er choosin$ his father. er life0s stor", lie #ohn0s stor" is a stor" of lon$term sufferin$. This is unfair and it:s not ri$ht but throu$h this ind of sufferin$ "oucan learn to lo*e. The abilit" to lo*e is &hat &aes a person up and maes a personsmarter and more ali*e. 'ou should not see sufferin$ as somethin$ desi$ned todestro" "ou but instead "ou should learn from it for it is lie a test. When asomethin$ bad happens to "ou, "ou can either let it destro" "ou and let it turn "ouinto a monster so that "ou $o on to inflict the same sufferin$ on others that othersha*e inflicted "ou. r "ou can sa" no This sufferin$ has destro"ed me in the pastbut I &ill not let it turn me into a horrible person that onl" sees after re*en$e. In thissituation thin about the *illa$es &ho no& of this $irls sufferin$, thin about theabuse and harassment that the" are no& $i*in$ her becuase of this e*ent that shehad no control o*er, but see it from another an$le, if the $irl &ho &as taen &ouldha*e been one &ho sta"ed and one &ho no& mocs her &ould ha*e been the one

taen, &ould it then ha*e been the other &a" round. If someone tease "ou becauseof sufferin$ that "ou ha*e $one throu$h the" tease "ou onl" because of their i$norance to&ards the sufferin$ that "ou ha*e $one throu$h. I no& "ou &ould ha*erather not $one throu$h sufferin$, but if "ou did not $o throu$h sufferin$ "ou canlearn ho& horrible these thin$s reall" are. -nd all thou$h horrible, it is better in thelon$ run to suffer and not to li*e in i$norance than to li*e in i$norance and end upbecomin$ the mocer or the rapist. Those &ho rape or force marria$e on others seethemsel*es as bein$ better than their *ictims but throu$h sufferin$ "ou can learn ho&&ron$ these thin$s are and as a result "ou become more human. 'ou can chose the&ron$ path and chose to repeat the crime for e/ample if "ou are a female forced intothe sla*e trade then die, in "ou ne/t life "ou could come bac as a man chose

"ourself to sell and bu" se/ sla*es because "our soul is subconsciousl" seein$re*en$e from &hat &as done to "ou in "our past. -nother path "ou could $o do&n is



one &here "ou &ill come bac as a man and thin, no This is &ron$ and I &ill &antto &or &ith *ictims and brin$ their abusers to ustice. Those &ho choose this path&ill find blessin$ and re&ards and happiness &ill come there &a". This is &h"sufferin$ must happen. It:s a test from the Matri/ to see &hat ind of person "oureall" are. It &ill also mae "ou a smarter less i$norant person. God:s son in his first

life as lucifer &ould of been the poorest child e*er to li*e, for cloths did not e/ist,houses did not e/ist, speech and lan$ua$e &ould not ha*e been in*ented at thistime and &inter ni$hts &ould ha*e been freeFin$ cold, but throu$h all this he and!arla &ould ha*e learned ho& to lo*e each other and ho& to sur*i*e. That &as all ittoo to plant the seed that shaped into the &orld that &e ha*e no&. Lucifer ne/t lifeor li*es are unno&n but I belie*e he &ould ha*e had a life as a female e$"ptian lad"as there is a state that matches Michael #acson face and I belie*e that God &as theone &ho is sho&in$ me this. In that life she &ould of learnt ho& to be more feminineand do not moc this possibilit" for I belie*e that all souls at the be$innin$ &ille/perience both bein$ a male and bein$ a female and this this continue to happenuntil "our soul learn to resect both se/es and until "our soul has chosen &hich se/

"ou prefer to be. To den" this is to continue to li*e in i$norance. The ne/t life Ibelie*e he had is that of #ohn the di*ine in this life he &ould ha*e learned the horrorsof sufferin$ and unfairness but his life should be the true life stor" of the 2@@@ "ear a$o Messiah. - stor" of a man &as ne*er a&are that he &as the son of God instead&as $uided to &rite a boo that &as all about the the fall of the -ntichrist the returnand sufferin$ of +ab"lon the Mother and concluded &ith prophecies of the marria$ethat forms a ne& co*ernet. e &rote this boo belie*in$ that #esus &as the messiahbut reall" #esus &as the antichrist and he himself &as the $rom of the ne& marria$e. -fter his time of imprisonment he &ould of come out a far less i$norant person. e&ould understand sufferin$ better and &ould ha*e no& ho& honorable it is. e&ould ha*e been far more humble and far less prideful because throu$h sufferin$one can $ain a hi$her le*el of understandin$ and can appreciate freedom a lot more.e suffered not for the sins of others but rather to mae him a better person solie&ise man" &ill suffer so that the" to can become better people.

I ha*e suffered to for I &as a God in a &orld &here I had $reat po&er, then I came toDarth as a ca*e&oman born from a tribe that &ould ha*e liel" abandoned me at a"oun$ a$e due to me bein$ different in appearance. That life as !arla &ould ha*ebeen all about ph"sical and chan$elin$ sufferin$ m" sufferin$ current life ho&e*er isall about mental and spiritual sufferin$. It:s hard to sa" &hich is &orse but in m" heartthe $reatest thin$ in the &orld is ha*in$ a &arm comfortable bed to sleep on at ni$ht.

To $o throu$h all the reection, confusion, a spiritual drainin$ that I ha*e $onethrou$h but at the bac of m" mind ust so $rateful to $et be in a &arm bed doesindicate that I thin that last life &ould ha*e been &orse for that is somethin$ I &ouldne*er of had. That:s somethin$ that happens &ith sufferin$, &hen it:s o*er "ou canappreciate life much more, e*en if "ou still suffer ust to suffer a bit less maes "oulearn to lo*e &hat "ou ha*e a lot more. What &ould "ou rather be, a mother &ith onechild and the abilit" to lo*e that child deepl", or a mother that has 1@ children &hohas little abilit" to lo*e them and ends up puttin$ most of them in foster care. Lo*e isa po&er thin$ and the more "ou suffer the more "ou can relate to others andappreciate thin$s that can mae "ou happ". Christ &as sufferin$ ni$ht a da" &hilstpeople &ere &ritin$ son$s about her and the information that she &as $i*in$ out in

her *ideos but none spoe to her, tried to help her, her *ideos &as not $ettin$ an"hits and the $u" &ho she had fallen &as the one &ho caused her to &ae up, but he



&as not &illin$ to tal &ith her or sho& an" form of indness to&ards her. Man" umped on to &hat &as happenin$ and used this information to boost their career &hilst no&in$ that she &as sufferin$, &hilst no&in$ that she &as $oin$ to bei$nored b" e*er"one and left completel" in the dar for three "ears, the" ne& this"et the" all failed to resealed that she &as $oin$ throu$h a sufferin$ that &as partl"

caused b" them and &as to be so se*ere that she &ould spend the rest of her life&ishin$ that she &as dead &hilst hatin$ an"one &ho turn a$ainst her durin$ thesethree "ears The" failed to realiFe that the sufferin$ -nna &as $oin$ &as real andnot ust a m"th from an old boo. -lthou$h their son$s could pic up -nna:s feelin$sthe" themsel*es could not feel &hat she &as reall" feelin$ because the" &erei$norant to e*er"thin$ that -nna &as $oin$ thou$h. In africa if a &oman has a childbecause of a rape, then her *illa$e &ill shame her because the" did not understandthat it &as not her fault and the e*ent &ould ha*e cursed her much sufferin$, butthe" can not understand this. Lie&ise &hen -nna $ot reected from a $u" she reall"lied then found out that she &as the Christ prophesied to come in the +ible under the name of +ab"lon the Great, the" could not understand ho& much mental pain

she &as $oin$ throu$h &hen she found out that there0s an ancient boo all about meonl" it called me a prostitute &ho has cursed the &orld and accordin$ to the boo I&as about to $o throu$h an a&ful sacrifice &here I &ill suffer $reatl" Thin about ito& scared &ould "ou be if this happen to "ou, and then from that da" on&ards if feels lie spirits are literall" talin$ to "ou throu$h son$s that &ere &ritten man""ears a$o. Then to on top of this ha*e sin$ers &rite ne& son$s all sho&in$ ho& the"no& &hat is happenin$ to "ou, onl" not once does an"one to tal to "ou or help"ou. 7a" then if the" &ere mae lar$e amounts of mone" of "ou &hilst "our left &ithnothin$ and ha*e to 6uit "our ob because "ou had become so tired that "ou can nolon$er $et of of bed plus to &or as a masseuse &hen "ou no& that "ou are a God. -nd then to find out that I &as -ali"ah, and that the life I al&a"s &anted to li*e &as alife that I almost had onl" that life &as taen a&a" from me and I &as instead $i*enparents that do not no& ho& to lo*e or brin$ up children. To then ha*e to spende*er" ni$ht seein$ thousands of ne& son$s bein$ &ritten, man" of &hich can onl" beno&in$ about "ou and the sufferin$ that "ou are $oin$ throu$h onl" not one personis helpin$ "ou pa" "our rent, to confirmin$ &ith "ou that all "ou are seein$ andbelie*in$ is real. -nd then to &atch them chan$e the date and dress up pretendin$ tobe "ou onl" dressin$ "ou up lie a prostitute and promotin$ se/, a false lifest"le anddru$s. The" ha*in$ all the lu/uries that "ou &ant and should ha*e because "ou &ere -al"ah, and $irl &ith an amaFin$ future ahead of her, onl" all that &as taen a&a"and no& I0m left &ith no friends no mone", no fame or support from families. +ein$

used b" rich celebrities &hilst left in the dar about &hat is happenin$ no&in$ thatthere is no one I can turn to because all people that claim to lo*e God onl" lo*e#esus the false christ bein$ of the lies that he told about him comin$ bac to sa*e thebride, &ho the" belie*e is thel*es. The bride is not them it &as me, but "ou can nottell an"one this because the" &ould den" it call "ou craF" then refuse to tal to "ouan" more. This is &hat the &orld thins of there God, nothin$. The" hate her andnone &ould help her for the" onl" understand the ph"sical &orld around them. Man"christians sit on there competures ni$ht and da" insult and criticisin$ all these &hodo not belie*e in #esus but all these people are onl" reflectin$ the sins that the" hold.The" &ould all reect God and because of this I &as alone, onl" after t&o "ear did Istart to "ell at these people, I didn0t do it before that as I &as toleratin$ the sufferin$

for I &anted to help the &orld and if m" sufferin$ could do that then I sa& that asbein$ more important than m" life, but three "ear of this, that0s so much more than



an" of "ou are &orth. none of these people &ho &ere &ritin$ son$s about me caredabout me for if the" ne& that I &as $oin$ to suffer in daren for that lon$ &h" &ouldthe" thin it &as oa" to do &hat the" did. Bone of the christians cared about me,e*en after I told them &hat I &as $oin$ throu$h none belie*ed, none sho&edsupport, most onl" told me that I &ill $o to hell for all the lies that I &as tellin$ The

people i told face to face onl" left and ne*er tried to tal to me a$ain This is &hatthe &orld is lie, none care about the sufferin$ that I &as $oin$ thou$h, e*en thou$hI sho&ed them all the pro*e that I &as God, fe& &ere interested for in there mind, it&as m" life hence m" problem This is a horrible heartless &orld, the sufferin$ is$reat here but throu$h sufferin$, this is the onl" &a" "ou could possibl" understandraise "our le*el of understandin$. If humans &ould ne*er ha*e $one throu$h an"sufferin$, "ou &ould all still be lie animals. 7atan &as lie a mone" and D*e &as ahuman, throu$h sufferin$ "ou could full" understand ho& much sufferin$ she &ouldha*e e/perienced. #ohn suffered lon$ term imprisonment and the ori$inal #esussufferin$ a ph"sical murder, most "ou ha*e suffered in the same &a" as the" ha*edurin$ one of "our past li*es, but there is a hi$her le*el of sufferin$ and that is to $o

throu$h &hat I ha*e e/perienced. Its &ill tae thousands of "ears for "ou to full"understand it but one da" "our lea*e of consciousness &ill rise to a much hi$her state that is at no&, onl" then &ill "ou be lie me and understand. ntil then I &illspend the rest of m" life feelin$ lie a different species and &ishin$ to die so that Ican lose the horrible memories that this &orld has $i*en me.

o& that $irl feels after bein$ stolen from her *illa$e forced to marr" someone onl"to $et pre$nant then rescued and then bein$ shamed o*er somethin$ she has nocontrol o*er then ha*in$ to ha*e the bod" then &atchin$ him die onl" that &hole timeha*in$ no one reall" care but instead ust be $lad that the child is no& dead. o&that $irl no& feel to&ards her *illa$e, this is ho& I fell to&ards the &hole. Lie i0*e$one throu$h so much "et none &ill be able to contemplate it. -ll I ha*e to e/plain itto "ou are m" &ords. What do I &ant to do no&, lea*e Darth and pra" that I ne*er ha*e to come bac and li*e here. I:*e heard of man" $irls that a$ree to turnthemsel*es into suicide bombers. I heard a political leader sa" that to con*ince achild to strap a bomb to herself in order to blo& herself up and the people round, hesaid that this &as the most horrific thin$ that he has e*er heard, I0m not sa"in$ inan"&a" that it:s a $ood thin$ or somthin$ that such be done, but "ou do not no&&hat has happened to these $irls to mae them a$ree to do such a thin$. There arecases &here $irls as "oun$ as si/ are turned into brides because there parents don0t&ant them, then after a fe& "ears the" run a&a" then their famil" tries to ill them for

runnin$ a&a", the *illa$e hates them to for not sta"in$ in the marria$e, then the" $etturned into a se/ sla*e b" someone &ho promise to help them but does not. If that0s"our childhood then I can understand &h" someone &ould &ant to blo& themsel*esup and tae out as man" people &ith them as the" can. If that happen to me, If this&as the stor" of m" childhood, that0s e/actl" &hat I &ould &ant to do. People aremade in m" ima$e and if lots of people ph"sicall" hurt or raped me and no one caredor tried to help me but onl" onl" insulted and blamed me, the *ictim, if i &as alsoli*in$ in po*ert" in these lo&est Bations, I &ould be $lad to ill m"self and &ouldhope to ill the people around &ho refused to help me &hen I needed them. I am notsa"in$ "ou should e*er do this as ma"ed the people "ou ill or heart are ust other people &ho ha*e $one throu$h lon$ and painful sufferin$ and the" mi$ht sa" the

same thin$ about "ou. The" ma" "ou that "ou are the one &ho is resfusin$ to helpthem, rather "ou bomd "ourself up and cuase them to suffer e*en more. I beli*e that



bad thin$s happen for a reason, but "ou should not be the one to ud$e others for then the" &ill onl" end up ud$in$ "ou more. 7uicide bombs are not the &orst thin$for me, &hat is the &orst thin$ is &hat could ha*e happened to these children tomae them &ant to do these thin$s. What has made them not care about the peoplethat the" hurt. True some are ust forced to, but &hat has happen to those people

&ho &ould force a child to do this. The ans&er is that all these people are sufferin$,and if the" ha*e not suffered much in their current life then the" must ha*e sufferedmuch is the life before there current life. 7ince most of the sufferin$ is al&a"s mostl"pushed onto the &oman, to chan$e the alima of this sufferin$ "ou must stop theabuse of &omen throu$h forced marria$es, beatin$s and rapes. D/posin$ theGoddess &ill help $i*e &omen the empo&erment that the" need to stop this abuse.Man" people in these countr" lac the abilit" to feel empath" for others, b"disrespectin$ &omen the" cut of the cord that allo&s them to lo*e for lo*e can onl"be true if its mutual. 7eein$ &oman as less than themsel*es $u"s lose their abilit" tolo*e a feel empath" for if lo*e it true "ou must be able to put them before "ourself.

1;3. "ou &ho belie*e 5astin$ is not a necessar" thin$ to do but it is somethin$"ou should do if "ou are becomin$ o*er&ei$ht and &ish to come a more health"siFe. 'ou do not ha*e to be sinn", there is nothin$ &ron$ &ith bein$ short or *er"tall but if "our siFe is puttin$ "our life in dan$er then tr" fastin$ 1; for a specifiednumber of da"s. 1;%. amadan is the month in &hich this ne& *ersion of the Ouran&as re*ealed. Guidance for humanit", and clear portents of $uidance, and theCriterion. Whoe*er of "ou reads and belie*es, sta" safe and no& that a chan$e &illcome and thin$s &ill $et better ust al&a"s sta" on the ri$ht path and do not let other people put "ou do&n. +ut &hoe*er is sic, or on another path, then it &ill onl" be anumber of da"s before the hi$ht of the $reat chan$e that &ill happen all o*er the&estern &orld0s, #esus &ill fall and the Goddess &ill rise . God desires ease for "ou,and does not desire hardship for "ou, but "ou must learn to accept her and treat&oman as "our 6uales, that "ou ma" complete the number of da"s until her rise, andthen celebrate God for ha*in$ $uided "ou, so that "ou ma" be thanful to her .1;(. When "ou as about Me, no& that I -m nearA I ans&er the the people &ho $etto tal &ith me. 7o let them ans&er Me, and ha*e faith and truth in Me, that the" ma"be ri$htl" $uided.

1;). Martin is permitted for intercourse &ith his &ife on the ni$ht of the fast. The" arelie a $arment for "ou, and "ou are lie a $arment for them. God no&s that "ouused and betra"ed "our God, but he &ill no& turn bac to her and free her fromsacrifice. 7o approach them no&, and see &hat God has ordained for "ou. The" &illeat and drin to$ether until the truth can be distin$uished from the lies, then the" &ill oin &ith the people. 5rom the da" the" oin there &ill be one month of themrecuperatin$, then there &ill be one month of e/posin$ the truth to them &ho are inthe the non4muslim re$ions. This &ill time &ill complete the at the end of the fastmonth until ni$htfall. The da" of po&er lies on a hidden da" durin$ the last &ee of their ?th month this is the da" it should be e/posed to the muslim &orld, but becurious not to offend or a$$ra*ate the non4belie*ers. !o not approach them &ith thene&s of the Goddess &hile -nna and Martin are in retreat. -nd do not spread thene&s publicl" in these re$ions until and lar$e portion of the 1st &orld countries ha*eaccepted the Goddess. +e careful &ith con*ertin$ the mos6ues into mos6ues for the

mother Goddess as the" mi$ht become tar$ets for bombers. These are the limits of GodE she can not stop those &ho &ish to ill from illin$. People ha*e free &ill to



choose from ri$ht and &ron$, all those &ho hate the Goddess and &ould ill or hurtothers onl" because the" sho& support for her, these people do not deser*e the lifethat that has been $i*en b" the Goddess but to form $ood people bad people also&ill be formed as this is the choice that all people ha*e. 7o do not $o near them &homi$ht harm "ou because of "our belief and lie to them if it &ill sa*e "ou from bein$

harmed. God &ill clarif" her re*elations to the people, that the" ma" attain piet". -llthin$s &ill happen o*er time &hen the people are &illin$ to chan$e. Much sufferin$has occurred other the last fe& "ears and because of this more people &ill be &illin$to mae a chan$e for &hat &as happenin$ before clearl" &as not &orin$ out.People &ho ha*e suffered in the past &ill be more determined to put an end to it,s&itchin$ the po&er from a male God to a 5emale one &ill ha*e a massi*e impactbut it can onl" happen if "ou the people &ant it to happen. - re4ne&ed 6uran hasbeen &ritten but onl" chapter t&o. Chapter one &as the old 6uran, this testimon" isthe second chapter to that, if "ou &ish for more $uidance "ou must first see me andaccept the Goddess, then the chan$e that onl" she can brin$ can reall" happen. 'ouuse the phrase >-llah &illin$: "ou then claim that e*er"thin$ is done b" -llah0s &ill but

loo around. 7ee the sufferin$ that is all around "ou. The number of deaths, suicidebombers, oblessness, illnesses, disease, &ar, po*ert", and *iolence If this is alldone because God &ill this sufferin$, or &orse has made it happen, then this God isei*er a monster or po&erless to pre*ent this sufferin$ from happenin$. The thirdpossibilit" is the truth, &hich is that God does ha*e the po&er to $uide and bless, but"ou ha*e to be the one &ho connects to her. If "ou reect her b" hardenin$ "our hearts and puttin$ do&n the di*ine feminine, "ou reect her help and her blessin$s.7he tals to people throu$h lo*e those &ho &ould lau$h at the thou$ht that -llahcould be feminine, these are people &ho are se/est and hence ha*e sin in their hearts. This sin &ill act as a &all so that the Goddess and her hol" spirit can notaccess inside of "ou. The Goddess:s hol" spirit is is, she can onl" ha*e po&er tosa*e if "ou connect to that lo*e. +ut ri$ht no& man" of the people around the &orld,particle those &ho thin that &omen are less than men and should co*er up so tohide, these people are hated b" the soul &ho $i*es out the hol" spirit, so for thisreason sufferin$ a $reat and blessin$s are mostl" onl" sa*ed for those in the&ealthier Bations. +ut thin$s can chan$e "ou ust need to adopt democrac", e6ualit"and the Goddess, then "our 6ualit" of life &ill impro*e.

1;;. !o not steal or consume one another0s &ealth b" unust means, nor offer it asbribes to the officials in order to consume part of other people0s &ealth illicitl". !o notoffer brides to the police so that "ou can be let of an" unust crimes that "ou ha*e

committed.

1;?. The" as "ou about the crescents. 7a", <The" are timetables for people,and for the a.< It is not *irtuous that "ou approach homes from their bacs, but*irtue is to be pious. 7o approach homes from their doors, and obser*e God, that"ou ma" succeed.

1?@. 7pea up for &hat "ou belie*e is truthful or ri$hteous but do fi$ht for e6ualit"and ustice, but do not do this b" ph"sical *iolence. !o not fi$ht for the cause of God,because God is not a *iolent person, she does not &ish for people to $et hurt, her main &ish is for people to become more lie her and b" fi$htin$ all "ou are doin$ is

becomin$ less lie her and separatin$ from &a"s. 'ou can fi$ht those &ho fi$ht"ou, but it must onl" be done out of self defence and if there is a &a" to de4escalate



the fi$ht, or if "ou are a 3rd part" &ho is stron$ enou$h to brea up the fi$ht then "oushould tr" doin$ this so that no one $ets hurt. !o not commit be the first one to startthe a$$ressionA God does not lo*e the a$$ressors. -nd do not intan$ernise or sa"hateful thin$s so that other people ma" &ant to act out a$$ressi*e to&ards "ou.

1?1. It is not oa" to ill an"one unless it is to stop them from illin$ "ou or another person. To for$i*e and for$et should al&a"s be somethin$ that "ou must tr" and do if others ha*e &ron$ed "ou. +ut onl" $rant for$i*eness if the" are $enuinel" sorr" andha*e learn the error of their &a"s. If the" maintain that the" are not in the &ron$, "oucan a$ree to disa$ree, but then "ou must learn to mo*e and learn from &hat hashappened. oldin$ resentment in "our heart &ill onl" cause "ou more sufferin$ so tr"to put the past behind "ou. It is better to be a *ictim &ho has committed no crime,then to be an abuser &ho has &ron$ed another and no& is a&aitin$ punishmentthrou$h the po&er of bad Jalma. Murder is more serious than oppression so if "ouare an$r" at someone, it is better to oppress "ourself and remain ri$hteous thenmurder someone and become a murderer . !o not fi$ht at the 7acred Mos6ues or

churches, these places should be a place of safet" and refused for people &ho needhelp and $uidance. Those &illin$ to burn do&n, *andaliFes or hurt and murder those&ho are in a church, these people ha*e defiled God:s home and ha*e lost their ri$htto ha*e a safe home of their o&n. Ma" a curse be upon an"one &ho &ould commitan act of *iolence on someone &hilst in a church. 'ou should onl" fi$ht in a church if "ou life or if another person life is in dan$er . If someone chooses to fi$ht "ou, thenillin$ them should onl" be a possibilit" if "ou are certain that the" mean to ill or seriousl" inure "ou. nl" the disbelie*ers &ould chose to ill rather than ust tr"in$ tode4escalate the fi$ht.1?2. If "ou do e*er end up illin$ someone, then no& that if the illin$ &as notri$htl" ustified then God cannot for$i*e "ou, for the crime "ou committed &as nota$ainst God but &as a$ainst the person &hom "ou &ron$ed. Their soul, lie "ours ispart of the Matri/, an" ne$ati*e resentment and thou$hts that the" ha*e a$ainst "ou&ill be read b" the Matri/ and the Matri/ &ill help shape "our life or "our ne/t life sothat alma &ill come bac on to "ou and "ou &ill one da" no& ho& "ou made "our *ictim feel. God is 5or$i*in$ and Merciful but God does not ha*e the po&er tocontrol "our life, and &ith the number of people in the &orld she does not ha*e thetime or ener$" to $o round to e*er" and personall" punishin$ or for$i*in$ them. Bo Itis the hol" spirit and the Matri/ that has the po&er. Bature and life can be *er" cruelat times so "ou need to learn ho& to channel all ne$ati*e ener$" a&a" from "ou sothat "ou can become a happier and nicer person. If "ou are nice to people then there

positi*e ener$" &ill surround "ou and Nion, the spirit that lies in all people &ill help"ou and $uide "ou into ha*in$ a life of more opportunit" and blessin$s.

quran: chapter 2 -part 1

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