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RELATIONSHIP BETWEEN STRENGTH OF A RELIGIOUS AFFILIATION AND PERCEIVED STRESS LEVEL A Thesis Presented to the Faculty of California State University, Stanislaus In Partial Fulfillment of the Requirements for the Degree of Master of Social Work By Kimberly D. Sisney May 2014

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RELATIONSHIP BETWEEN STRENGTH OF A RELIGIOUS

AFFILIATION AND PERCEIVED STRESS LEVEL

A Thesis Presented to the Faculty

of

California State University, Stanislaus

In Partial Fulfillment

of the Requirements for the Degree

of Master of Social Work

By

Kimberly D. Sisney

May 2014

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CERTIFICATION OF APPROVAL

RELATIONSHIP BETWEEN STRENGTH OF A RELIGIOUS

AFFILIATION AND PERCEIVED STRESS LEVEL

by

Kimberly D. Sisney

Signed Certificate of Approval Page is

on file with the University Library

Elizabeth Breshears, Ph.D.

Associate Professor of Social Work

Robin Ringstad, Ph.D.

Associate Professor of Social Work

Date

Date

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© 2014

Kimberly D. Sisney

ALL RIGHTS RESERVED

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iv

DEDICATION

For my parents, brother, and family, who encouraged me and supported me

through my education. I am blessed to have such amazing family who pushed me and

kept me going.

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v

ACKNOWLEDGEMENTS

I would like to express my appreciation for those who helped me accomplish

my goals. First, I would like to thank my parents and brother. Without your guidance,

love, and support I would not have been able to be who I am today. Second, I would

like show my love and appreciation to my Papa. Your encouragement was the push I

needed to keep going. Juan, you were always there to support me and encourage me

when I felt like giving up. I would like to thank all of my family for showing support

and showing me how proud you were. I would like to extend a special thank you to

Dr. Breshears and Dr. Ringstad, for their guidance, support, and helpful critique to

help me get through this thesis. Last, but not least, I would like to thank my cohort for

letting me vent and providing me with a shoulder to lean on while we all

accomplished our goals. This program and thesis would not have been possible

without the love, encouragement, and support of you all. Thank you.

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TABLE OF CONTENTS

PAGE

Dedication ............................................................................................................... iv

Acknowledgements ................................................................................................. v

List of Tables ......................................................................................................... viii

Abstract ................................................................................................................... ix

CHAPTER

I. Introduction ........................................................................................... 1

Statement of the Problem .......................................................... 1

Statement of the Purpose .......................................................... 4

Implications of the Study .......................................................... 5

II. Literature Review.................................................................................. 6

Introduction ............................................................................... 6

Stress Defined ........................................................................... 6

Advantages and Disadvantages to Stress .................................. 7

Coping Strategies ..................................................................... 9

Religious Affiliation ................................................................ 12

Religion as a Coping Strategy .................................................. 13

Social Work and Clients .......................................................... 14

Conclusion ............................................................................... 15

III. Methodology ........................................................................................ 16

Overview ................................................................................... 16

Design ...................................................................................... 16

Sampling Plan .......................................................................... 17

Instrumentation ........................................................................ 18

Data Collection ........................................................................ 19

Plan for Data Analysis ............................................................. 20

Protection of Human Subjects ................................................. 21

IV. Results .................................................................................................. 23

Overview of Chapter ................................................................. 23

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Overview of Sample ................................................................. 23

Religious Affiliation and Religions Connection ...................... 24

Perceived Stress Level ............................................................. 25

Religious Affiliation and Perceived Stress Score .................... 25

Summary .................................................................................. 26

V. Discussion ............................................................................................. 28

Overview of Major Findings ..................................................... 28

Limitations ............................................................................... 28

Existing Knowledge ................................................................. 29

Practice Implications of the Major Findings ............................ 30

Implications for Future Research ............................................. 30

References ............................................................................................................... 33

Appendices

A. Informed Consent........................................................................................ 40

B. Survey Questions ........................................................................................ 41

C. Survey Instrument ....................................................................................... 42

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LIST OF TABLES

TABLE PAGE

1. Connection Score ............................................................................................. 24

2. PSS Score Grouped in Low, Medium, and High ............................................. 25

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ABSTRACT

The purpose of this study is to determine if there was a relationship between

perceived stress level and connection to a religious affiliation. The question guiding

this study was: Does being connected to a religious affiliation reduce the stress of

undergraduate CSU, Stanislaus college students? The research question is addressed

through a quantitative descriptive survey. The participants of this study had to be

attending CSU, Stanislaus full-time and be undergraduate students. The online survey

received 391 completed responses. The survey has 17 questions of which 14 of the

questions are taken from the Perceived Stress Scale or the PSS-14. The results reveal

that the majority of participants identify with being connected to a religious affiliation

and fall into the category of having medium levels of stress. The Statistical Package

for the Social Sciences (SPSS) analyses shows that there were not any significant

differences in individual’s perceived stress score based on their connection to a

religious affiliation. Further research needs to be done to examine the relationship.

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CHAPTER I

INTRODUCTION

Statement of the Problem

Stress has become part of everyday American life. According to the

University of Maryland Medical Center (2013) 44 percent of Americans have stated

they have felt an increase in stress within the last five years. This shows that stress is

becoming more and more of a prevalent issue with Americans. Stress can come from

minor changes in an individual’s environment or it can come from extreme changes.

According to Wilks and Spivey (2010), stress is the way in which an individual’s

body reacts to specific changes within his or her environment. Factors such as family

issues, children, finances, lack of sleep, change in activities, or academics can all be

causes of increased stress levels (Womble, n.d.). Further, the University of Maryland

Medical Center (2013) identifies a person’s job, the economy, and major illnesses as

major factors related to stress.

Excessive stress can be harmful to an individual. The American Institute of

Stress (n.d.), states that people can develop a wide range of symptoms related to

stress. These symptoms include depression, anxiety, heart attacks and strokes, a

lowering of the immune system, hives and rashes, weight gain, problems within the

reproductive system, and gastrointestinal problems. Further, stress can also cause an

increase in blood pressure (Campbell, Lawrence, Svenson, & Jarvis, 1992), a

decrease in academic performance, and a decrease in overall well-being (Ross,

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Niebling, & Heckert, 1999). Too much stress is dangerous to the lives of individuals.

On the other hand, a small amount of stress can be beneficial. According to

Popovic (2013) a small amount of stress can create a positive arousal within an

individual’s body. This positive arousal is called excitement. Such stress can be

useful in situations of danger because it allows individuals to run faster and respond

more quickly. Also, it can be beneficial when in competitive situations because it can

increase performance due to the excitement of the situation. Stress factors affect

everyone differently. Each individual lives within their own environment and their

ability to cope depends on the amount of stress enacted upon each person-in-

environment situation (Ross et al., 1992). However, when stress becomes

uncomfortable or overwhelming, coping mechanisms are needed to relieve this excess

stress.

Various methods of coping are used to relieve stress. According to Campbell

et al. (1992), coping mechanisms include avoidance, social support, positive

reappraisal, and religion. Other authors identify coping methods as engaging in

exercise, using relaxation techniques such as meditation and breathing exercises,

using Cognitive Behavioral Therapy, and using herbal and natural remedies

(University of Maryland Medical Center, 2013). Although studies have shown that all

these methods are beneficial, for the purpose of this study how religion is used as a

coping mechanism will be examined.

Religion has become a large part of life within the American culture.

According to Inzlicht, McGregor, Hirsh, and Nash (2009), within the United States 92

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percent of the population believes in God and 82 percent of the population states that

religion is important to them. These authors discussed that religion helps people to

find their beliefs, find a way of life, find how to act within their surroundings, find

how to live within their environment, and find how to help alleviate uncertainty.

Religion can be either beneficial to relieve stress or harmful if individuals have gone

against what they believe. The benefits of affiliating with a religion can create a

communal identity within people to feel accepted. It may also lead to resilience and

personal and interpersonal healing (Miley, O’Melia, & DuBois, 2004). According to

Hackney and Sanders (2003), religion has been found to be beneficial to an

individual’s psychological well-being. Psychological well-being has been described

as having a sense of autonomy, gaining personal growth, creating stronger positive

interpersonal relationships, finding purpose in one’s life, and accepting one’s self

(Seifert, 2005). Religion can be harmful when individuals commit acts that contradict

their religious beliefs because they feel bad which may lead to an increase in anxiety

and a decrease in self-esteem. These factors may, in turn, lead to higher levels of

stress (Behere, Das, Yadav, & Behere, 2013).

Research has suggested that it may be beneficial for counselors, therapists, or

anyone working within the helping profession to use religion as a coping mechanism

when working with clients. As previously stated, Americans are reporting increasing

levels of stress, which means that helping professionals’ clients are more likely to

identify stress as a concern. It may be helpful to encourage clients who have a

religious background to participate in their religious activities to increase well-being

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and create more social support (Hackney & Sanders, 2003). Koeing and Larson

(2001) suggest that religion plays an important part in facilitating coping within

Americans dealing with acute and severe stress. Increasing a client’s well-being and

social support and decreasing a client’s stress may help the healing process or change

process occur more quickly.

Incorporating religiosity within practice with clients has been debated and not

accepted by all those working within the helping profession. Social workers may be

hesitant to incorporate religion into their practice because it may not be seen as

evidenced-based practice. Evidence-based practice is defined as an integration of the

best current research or evidence, clinical expertise, and client values or presenting

problem (Duke University Medical Center Library and the Health Sciences Library,

2013). The social work profession has initiated evidence-based practice within its

field to boost the validity of the profession.

Some social workers may avoid incorporating religion into practice because of

personal beliefs or biases, including the social worker being non-religious or wanting

to avoid religion due to some religions oppressing and discriminating against various

populations (Zapf, 2005). Religion is very complex and there are a large variety of

religions to choose from, yet religion has a lot to offer. Religion can be encouraging

and be a source to overcome injustices (Miley et al., 2004).

Statement of the Purpose

The purpose of this study was to determine if there was a relationship between

stress and religious affiliation. Specifically, the study examined if the presence of a

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strong religious affiliation served as coping mechanism when dealing with stressful

events. This quantitative study surveyed undergraduate students at California State

University, Stanislaus (CSU, Stanislaus) to gain an understanding of the affects that

being connected to a religion had on the perceived stress of an individual. The

question guiding this study was: Does being connected to a religious affiliation

reduce the stress of undergraduate CSU, Stanislaus college students? Previous

research has suggested that religion does affect stress levels of those who are a part of

a religion.

Implications of the Study

This study can inform social workers, psychologists, and others working

within the helping profession about the relationship between religion and client stress

factors. The findings may assist with understanding ways clients cope with various

changes in their environment that cause stress. The results of this study can be used to

help social workers working in a college setting to create workshops or programs that

may help alleviate stress of students. Further, the results of this study may lead to

information in future studies which may create an evidence-based practice approach

to using religion within the client-worker collaborative relationship.

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CHAPTER II

LITERATURE REVIEW

Introduction

The previous chapter presented information on stress and the impact it has on

individuals as well as information regarding the importance religion may play in

reducing stress. The present chapter provides more detail regarding the definition of

stress and religious affiliation, history of religion and healing, advantages and

disadvantages of stress, coping strategies of stress including religion, and how

religion can be used as a coping mechanism with clients when working in the social

work profession. These topics informed the research process of determining if being

connected to a religious affiliation reduced the stress level of undergraduate CSU,

Stanislaus students.

Stress Defined

Stress refers to external factors in an environment that impedes an individual’s

internal responses (Hayward, 2005). According to Hayward (2005) stress affects an

individual’s mental or physical state by releasing adrenaline within the body. External

anxieties or factors that cause internal responses help to create equilibrium or balance

within an individual (Dow, 2014). However, too much or too little stress can be

harmful and disrupt balance in the body. Impacts of stress levels can be shown

through a bridge analogy described by Lazarus (1993). A bridge is created to

withstand a certain amount of pressure such as wind, earthquakes, and weight. The

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external forces on the bridge create stress that the bridge can withstand. However, if

the bridge has an element out of place or if the external elements exceed the pressure

it was built to withstand the bridge can collapse (Lazarus, 1993). Stress, therefore, is

an element that is important to an individual’s survival, yet stress in abundance can

cause an individual to break.

Advantages and Disadvantages of Stress

Stress can be both beneficial and harmful to the human body. There are

advantages and disadvantages to stress. Many researchers have studied how stress can

affect individuals including several studies that have examined stress among college

students. Guzman (2011) surveyed 350 CSU, Stanislaus graduate students and found

that within the previous month, 90 percent of graduate students reported being

stressed or feeling a sense of nervousness. Guzman (2011) concluded that more

research needed to be done to find ways in which students could cope with their

stress. Campbell et al. (1992) conducted a study of 457 undergraduate college

students, asking them how they perceived their stress level and how they felt they

could reduce it. These authors’ findings suggested that women tended to have more

stress than men. Also, they found that both men and woman were able to identify

ways to overcome stress, but were not able to use those strategies due to the amount

of stress that they were experiencing. It was explained by Campbell et al. (1992) that

these college students were so overwhelmed with stress that they felt they could not

use stress-reduction strategies even though they knew what strategies might be

effective. Ross et al. (1999) used the Student Stress Scale to conduct research on the

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perceived stress of 100 undergraduate college students. Results suggested that

students had high stress levels affecting their personal and academic lives. These

studies collectively suggest that too much stress can affect thinking, performance,

ability to overcome stress related problems, and personal life.

Love and marriage are personal experiences that many college aged students

experience. Research has shown that an excessive amount of stress can affect whether

individuals stay in love or stay in marriage. According to Kiecolt-Glaser, Bane,

Glaser, and Malarkey (2003) stress hormones can affect a couple’s relationship.

These researchers conducted a study with 90 couples in which they did an initial

assessment and reassessed those same couples or divorced individuals ten years later.

Kiecolt-Glaser et al. (2003) found that in the initial assessment some individuals had

a higher amount of stress hormones than others. When reassessed ten years later,

these researchers found that those couples who had higher levels of stress hormones

were more likely to be divorced and those with lower amounts of stress hormones

were still together. This research suggests that the presence of stress can be harmful

to personal relationships.

Between work, school, personal life, and other life demands it is important for

individuals to stay healthy in order to accomplish all tasks of life. When immune

systems are weakened, people become tired and have a harder time functioning.

Cohen, Janicki-Deverts, Doyle, Miller, Frank, et al. (2012) assessed individuals’

stressful life events, control variables, and demographics of healthy adults. These

healthy individuals were then isolated and exposed to a rhinovirus. Following close

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examination, the researchers found that those individuals who recently had a stressful

event happen in their life were more likely to contract the common cold (Cohen,

Janicki-Deverts, Doyle et al., 2012). The American Institute of Stress (n.d.) has found

that too much stress make individuals more susceptible to colds, hives, stomach pain,

nausea, nervous habits, nausea, and memory loss. All of these symptoms can prevent

an individual from normal daily functioning.

Although stress has many disadvantages, it also can be beneficial in small

amounts. According to Popovic (2013) small amounts of stress are good. A small

amount of stress may come in the form of excitement such as receiving a gift or an

athlete preparing and getting ready for a competition. When stress first starts to arise

in the body it makes a person alert (Sapolsky, 2000). Further, being alert helps

individuals to retain and receive information and helps them become more sensitive

to sensory functioning. According to Sapolsky (2000), energy is released when small

amounts of stress are produced in the body. Sapolsky (2000) gave an example of a

lion chasing a zebra. Both the lion and the zebra need stress to feel alert in order have

energy to run and survive. The lion needs energy to catch the prey and the zebra

needs energy to run from the attacker. This relates to people in the sense that people

need energy and alertness to survive and pursue daily activity. Healthy individuals are

able to turn off the small amounts of stress that are produced, as needed, to stop from

creating a stress related disorder (Sapolsky, 2000).

Coping Strategies

Research has demonstrated that stress can have negative effects and it is

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important that individuals learn coping strategies to off-set excess amounts of stress.

According to the Merriam-Webster dictionary (2014), the word cope means “to deal

with and attempt to overcome problems and difficulties.” This definition suggests that

the use of coping strategies is a way for individuals to overcome the difficulties that

stress can cause in one’s life.

Humor can create a sense of relief and happiness. One study found that humor

can be used as a coping method to reduce stress (Abel, 2002). Able (2002) queried

258 undergraduate college students enrolled in psychology courses and compared the

results of a perceived stress scale to a humor scale. The results of Abel’s (2002) study

indicated that the college students who had an increased sense of humor had a lower

level of perceived stress. The humor was used as a way to release the negative effects

of stress on the individual.

Meditation is another method known to provide a sense of calmness within the

body. In a pilot study following Hurricane Katrina in New Orleans, individuals who

were directly a part of the destructive hurricane were diagnosed with post-traumatic

stress disorder, anxiety, and depression due to the extreme stress caused by the event

(Waelde et al., 2008). Waelde, et al. (2008) reported that an eight week meditation

program lowered the effects of stress related diagnoses among this population. This

study demonstrated that the use of meditation or mindfulness is effective in reducing

stress.

Holistic approaches such as exercising and yoga have been noted at ways to

calm and get in touch with the internal processes of the body. Steptoe, Kimball, and

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Basford (1998) examined the relationship between exercise, mood, and the

experience of daily life stressors. Their sample of 38 men and 35 women kept a

journal of their exercise, mood, and stressors. Results indicated that those individuals

who exercised more experienced a better mood throughout the day, meaning that the

individuals had less stress and anxiety on the day of the exercise. Another study

conducted in a women’s yoga clinic found that women who engaged in yoga were

more likely to have reduced anxiety than those who did not engage in yoga

(Javnbakht, Hejazi Kenari, & Ghasemi, 2009). The women felt a sense of calming

due to the yoga experience.

Brougham, Zail, Mendoza, and Miller (2009) conducted a study comparing

gender differences in coping strategies of college students. Results indicated that both

women and men used more emotion-focused coping strategies rather than problem-

solving coping strategies (Brougham et al., 2009). According to Taylor (1998)

emotion-focused coping strategies are strategies that attempt to regulate emotions in

the case of a stressful event. An example of this type of coping would be venting or

having friend and familial support. In contrast, problem-solving strategies are ways in

which an individual attempts to regulate stress by doing something active such as

exercising (Taylor, 1998).

There are various ways for individuals to cope with stress. Each individual

differs in their amount of perceived stress and their preference of which coping

strategies work best. Religion and connection to a religious affiliation can be a useful

area to consider when determining ways to reduce stress. This emotion-focused

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strategy of coping may be an essential strategy to society because religion and

connectedness to a particular group, in this case a religious affiliation, is important to

many cultures.

Religious Affiliation

Definition

The definition of religion according to the Oxford Dictionary (2014) is “a

particular system of faith and worship.” Religion can include beliefs about life and

death, rules for behavior, and beliefs about spirits, angels, and demons (Koenig,

2009). According to the Merriam-Webster dictionary (2014) affiliate means “to

closely connect (something or yourself) with or to something (such as a program or

organization) as a member or partner.” These definitions state that an individual is

connected to a religious affiliation when they are closely connected with others and a

place where they can practice their faith, beliefs, and values, and where they can

worship the deity in which they believe.

Prevalence of Religious Affiliation

A study conducted in 2007 by the Pew Forum (2013) surveyed 35,000

Americans age 18 and older to determine if they identified with a religious affiliation.

The study found that of the 35, 000 participants, 78.4 percent stated that they were

affiliated with a Christian religion, 4.7 percent stated that they were affiliated with a

religion other than Christian, and 16.1 percent stated that they did not affiliate with

any religion. More men than women stated that they were not connected to a religious

affiliation. A random digit-dialed telephone survey conducted using the American

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Religious Identification Survey found that in 2001, 86 percent of Americans

identified with a religion (Kosman, Moyer, & Keysar, 2001). This study also

concluded that 54 percent of surveyed individuals stated that at least one member in

their household belonged to a place of worship. Places of worship include, but are not

limited to churches, synagogues, and mosques. On a wider scale, according to Koenig

(2009) 90 percent of the world’s population is connected to a religion or spiritual

practice. These various statistics suggest that many individuals value religion and

that more than half of U.S. Citizens belong to a place of worship.

Religion as a Coping Strategy

Many studies have shown that religion is important to coping and that prayer

and faith are important to coping with stress (Graham, Furr, Flowers, & Burke, 2001).

According to Pargament, Smith, Koenig and Perez (1998) empirical research

indicates that many people use religious coping in times of stress. Graham et al.

(2001) found that master’s level counseling students who identified that they had

religious beliefs were able to cope with stress much more easily than students who

did not have religious beliefs.

According to Park (2005), religion is connected to physical and psychological

well-being of individuals. Ano and Vasconcelles (2005) stated that regular church

attendance has been related to lower levels of depression. Flannelly and Inouye

(2001) compared the connection of having a religious affiliation to quality of life with

a sample of participants who had been diagnosed with HIV. Results indicated that

those who associated with a religious affiliation felt that they had a higher quality of

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life (Flannelly & Inouye, 2001). A meta-analysis of 49 studies showed that religion

has a large impact on psychological adjustment to stress (Ano & Vasconcelles, 2005).

Previous research also indicates that individuals have increased positive reactions to

stressful events when using positive religious coping skills. Positive religious coping

includes methods such as using prayer, seeking out religious support, and obtaining

religious forgiveness (Pargament et al., 1998).

Although there are various studies on how beneficial religious coping can be

to increased well-being and decreased stress, some studies indicate that religious

coping may be harmful to individuals. Religion can cause anxiety which leads to

stress when an individual is confused about his or her beliefs (Behere et al., 2013).

Pargament et al. (1998) found that negative religious coping skills caused emotional

distress within individuals. According to these authors, negative religious coping

strategies include struggling with spirituality, a weak relationship with God, or unsure

feelings about the world. Religious coping has been shown to have negative impacts

on people in the case of a major death in the family or of a close friend, major illness,

or relationship problems (Ano & Vasconcelles, 2005). Religion as a coping method

has been shown to have benefits and pitfalls which indicate that more research is

needed to continue to understand its positive and negative effects.

Social Work and Clients

Based on the high number of individuals who identify with a religion, those in

the helping professions are very likely to have many clients with a belief and faith in

a religion (Graham et al., 2001). Clients may bring their religious beliefs with them

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into the counseling session if they consider their faith important to them. Graham et

al. (2001) stated that they found counseling students are very uncomfortable working

with clients who use their faith in the counseling session. These findings suggest that

courses in counseling programs should implement discussions regarding information

and discomfort regarding working with religious clients. Lack of seeing religion as

scientific or empirical sometimes deters social workers from using religion as a form

of treatment (Zapf, 2005). These findings suggest religion as a coping method should

be talked about further within the schooling and training of helping professionals and

should be more accepted within the helping profession to better work with client

needs.

Conclusion

Stress has been shown to cause more negative than positive effects on people.

The harmful nature of excess stress on the body makes it important to find coping

methods or strategies to reduce the amount of stress. There are many coping

mechanisms to help decrease stress levels within the body. Religion is a coping factor

that has been shown to increase well-being in many individuals. The majority of

people within and outside of the United States have identified that they are associated

with a religious affiliation. Some individuals connected to a religious affiliation are

highly involved with their religion and place of worship. Studies have shown that

large numbers of individuals identify with a faith, indicating the importance for social

workers as well as others in helping professions to feel comfortable and be accepting

of individuals wanting to use their religion as a coping method in counseling.

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CHAPTER III

METHODOLOGY

Overview

This quantitative study was conducted with undergraduate college students on

the CSU, Stanislaus campus. The purpose of the study was to explore how having a

religious affiliation might or might not affect the perceived stress levels of college

students. Many college students are pressured with time constraints, due dates, and

demands of life that cause stress. Religious affiliations are important to a majority of

people. The results of this study provide evidence for future research in this area. The

major research question this study answered was: Does being connected to a religious

affiliation reduce the stress of undergraduate CSU, Stanislaus college students?

Design

The research question was addressed through a quantitative descriptive

design. A descriptive design is appropriate for describing the relationships between

variables in a particular population. In this study the variables were connection to a

religious affiliation and stress level. The population studied was undergraduate

students attending CSU, Stanislaus.

The first step to the design was to create and conduct an anonymous online

survey. This survey consisted of questions asking undergraduate CSU, Stanislaus

college students if they were a full-time student, if they had a religious affiliation, and

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how connected they felt to their religious affiliation. The survey also included an

instrument that asked questions regarding the students’ perceived stress levels.

The survey gathered information to determine if having a connection to a

religious affiliation did or did not affect the perceived stress level of undergraduate

CSU, Stanislaus college students. Second, the results of the study showed if a strong

religious affiliation was more likely to reduce stress than a low or no religious

affiliation. Strengths of this design were the anonymity and ease of the online survey.

At times religion can be a touchy subject and can hinder individuals from answering

truthfully or at all. Allowing the participants to be anonymous gave them the feeling

of security, which in turn made it more likely for participants to answer truthfully.

Sampling Plan

The participants of this study had to be attending CSU, Stanislaus full-time

and be undergraduate students. For the purpose of this study a participant was

considered full-time if enrolled in at least twelve units during the time of the study.

The reasoning behind having full-time undergraduate students participate was to

promote a more realistic rate of stress level due to deadlines and demands of life. The

duration of college experience was not considered in order to insure a larger and more

diverse sample of participants.

A non-probability purposive sampling plan was utilized in this study. This

type of sampling was used because participating in the survey was voluntary and the

surveys were sent to a specific population (undergraduate CSU, Stanislaus students)

in order to obtain a specific sample. The survey was sent out to a population of 2,000

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students. The online survey received 391 completed responses. The researcher

worked with the Office of Institutional Research, located on the CSU, Stanislaus

Campus, to gather a sample of students and e-mail them the surveys. The surveys

were distributed in November near the end of the Fall 2013 semester. The e-mail

contained a link to the survey, it asked students to complete the survey within a three

week time span, and included a description of the survey. To ensure an adequate

number of participants, a follow up e-mail was sent to remind students to participate

in the study. This sampling plan was utilized in order to obtain the maximum number

of participants and a diverse sample.

Instrumentation

The survey was constructed on Qualtrics. A link to the survey was

incorporated within the e-mail sent to potential participants. The survey contained

seventeen questions (see Appendices B and C). The first three questions were created

by the researcher. The first question asked whether or not the participant was a full-

time student, having at least twelve units. If the participant answered no, he or she

was not allowed to continue the survey. Question two asked the participants if they

had a religious affiliation. If the participants selected they did not have a religious

affiliation they were directed to skip question three and continue with question four.

The third question asked the participants how connected they felt to their religious

affiliation using a 5-point Likert scale, with 1 meaning weakly connected to 5

meaning strongly connected. The questions were direct and factual increasing

reliability and validity.

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The next fourteen questions asked about the participants’ perceived stress

levels. The stress questions were taken from the Perceived Stress Scale-14 (PSS-14).

The PSS-14 has high validity and reliability as it has been used and is still used in

many research studies (Cohen & Janicki-Deverts, 2012; Cohen, Kamarck, &

Mermelstein, 1983; Cohen & Williamson, 1988). The instrument was created by Dr.

Cohen, a psychologist who has implemented this instrument within his own work.

Permission was granted to use this instrument for non-profit academic research and

non-profit education purposes (Carnegie Mellon University, 2013).The scale asks

participants about their feelings and thoughts within the last month to configure the

participants’ perceived stress. Each question’s score is based on a 5-point Likert scale

ranging from 0 never to 4 very often.

Data Collection

The data were collected through the Qualtrics online survey software. As the

participants opened the survey they read instructions and informed consent. The

survey lasted approximately five minutes. The survey was also self-explanatory, so

there was no need for the researcher to be present during the time participants

answered the questions. When the survey was completed participants submitted their

results. The survey database kept the results stored. After the Office of Institutional

Research sent out the e-mail to participants they had three weeks to complete the

survey. Four reminder e-mails were sent during the three weeks to remind students

the survey was available. Questions four through fourteen on the survey were given a

score based on the participant’s answer, which were added together to produce the

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perceived stress level total score. The total score indicated the perceived level of

stress for each participant. The score was taken from the PSS-14. The researcher then

used the Statistical Package for the Social Sciences (SPSS) to analyze the data.

Plan for Data Analysis

To address the research questions, the researcher utilized a quantitative data

analysis process, which included univariate and bivariate analyses. The univariate

analysis explored each variable within the data set separately, finding the variables

central tendencies. Further, any patterns found between connection to a religious

affiliation and perceived stress levels were examined. The bivariate analyses explored

the relationships among the dependent and independent variables. This was done

using an Independent Samples T-Test. This statistical test was utilized because it can

compare two groups on an interval/ratio level variable when all parametric

assumptions are met. Also, a Spearman’s Rho was utilized to determine if there was a

relationship between the dependent and independent variable.

This study had two variables: the dependent variable, perceived stress level,

which was measured by the PSS-14, and the independent variable, connection to a

religious affiliation, which was determined by participants’ choices marked within the

survey. The Independent Samples T-Test permitted the researcher to compare

religious affiliation and stress level to determine if there was connection between the

two variables, which helped to answer the research question within this study. A

Spearman’s Rho test was used to determine if a strong religious affiliation was more

likely to reduce stress than a low or no religious affiliation.

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The data collected from the survey were analyzed and examined by using

SPSS. This software allowed the researcher to draw meaning and understanding from

the survey results. Further, the analysis of the results provided implications for social

workers and future studies. The researcher created visuals using graphs and tables of

the data to better explain the results.

Protection of Human Subjects

All participants were provided with information regarding the contents of the

study. This information was written within the e-mail sent out asking undergraduate

CSU, Stanislaus students to voluntarily participate in the survey. Participants were

provided with the purpose of the study, approximately how long it would take to

complete the survey, how long the survey would be available, and it reassured

participants that they would be anonymous. The survey was anonymous because there

was no demographic information collected and the participants were not required to

enter any identifying information. The link to the survey was attached to the e-mail.

Before participants began the survey they were presented with the informed consent.

Once participants agreed to the informed consent they continued on to the survey. See

Appendix A for the informed consent. Participants had the ability to stop the survey

at anytime. Prior to this study being conducted, it was reviewed and approved by the

CSU, Stanislaus Institutional Review Board.

The participants were asked to truthfully answer the questions presented

within the survey. The researcher did not foresee any potential harm or risk that the

participants may undergo while participating in the online survey. Although religion

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may be a touchy subject to participants, their responses were anonymous. Participants

were not asked to put in any identifying information such as their name, birthday, or

address. The researcher was not able to identify which results went with which

participant. This better ensured truthful answers and allowed participants to feel

secure while completing the survey. Only the researcher and the researcher’s thesis

chair had access to the raw data. This raw data will be deleted one year after the

publication of the thesis to further protect the participants of the study.

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CHAPTER IV

RESULTS

Overview of Chapter

The purpose of this study was to describe how having a religious affiliation

might or might not affect the perceived stress levels of college students. The study

was guided by one research question: Does being connected to a religious affiliation

reduce the stress of undergraduate CSU, Stanislaus college students? The assumption

of the research question was that students connected to a religious affiliation would

have less stress than those who did not have a religious affiliation. This study was

administered to participants through e-mail. The survey was conducted through the

online Qualtrics survey software and analyzed through SPSS. This chapter discusses

the overview of the sample, the religious affiliation and religious connection of the

sample, perceived stress levels of the sample, and summary of results.

Overview of Sample

CSU, Stanislaus undergraduate students were sent an e-mail through CSU,

Stanislaus’ Office of Institutional Research. The e-mail asked students to participate

in an online survey about stress, therefore a non-probability purposive sample of

convenience was employed. A total of 418 students started the online survey and 391

completed the survey. All students who completed the survey were full-time CSU,

Stanislaus undergraduate students. The participants were able to stop the survey at

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anytime and were not allowed to continue with the survey if they were not a full-time

CSU, Stanislaus undergraduate student.

Religious Affiliation and Religious Connection

The statistical analysis software SPSS was used to analyze the data resulting

from the 17 question survey. Univariate analyses were conducted through frequency

charts and crosstabulations to analyze the central tendencies and distribution of

variables (see Table 1). The majority (n=229, 58.6%), of participants in the study

were connected to a religious affiliation. There were 162 (41.4%) participants who

responded they were not connected to a religious affiliation. Of the participants

connected to a religious affiliation, 19 (4.9%) felt they were weakly connected, 62

(15.9%) felt they were somewhat connected, 94 (24%) felt they were moderately

connected, and 54 (13.8%) felt they were strongly connected.

Table 1

Connection Score

Frequency Percent Cumulative

Percent

Not Connected 162 41.4 41.4

Weakly Connected 19 4.9 46.3

Somewhat Connected 62 15.9 62.1

Moderately Connected 94 24.0 86.2

Strongly Connected 54 13.8 100.0

Total 391 100.0

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Perceived Stress Level

Univariate analyses were used to analyze the distribution of participant’s

perceived stress levels. The CSU, Stanislaus college students fell into three categories

of stress which are displayed in Table 2. A large majority (n=298, 76.2%), of CSU,

Stanislaus undergraduate college students had moderate stress. Only 32 (8.2%) of the

students had low stress and 61 (15.6%) had high stress. The average PSS-14 score for

participants was 29.48, which was categorized in the moderate stress level. The

lowest PSS-14 score was 6 with two participants obtaining that score. The highest

PSS-14 score was 50 with only one participant with that score.

Table2

PSS Score Grouped in Low, Medium, and High Frequency Percent Cumulative Percent

Valid low 32 8.2 8.2

medium 298 76.2 84.4

high 61 15.6 100.0

Total 391 100.0

Religious Affiliation and Perceived Stress Score

An Independent Samples T-test was utilized to compare participants’ PSS-14

stress level scores based on whether they did or did not report a religious affiliation.

Participants who responded ‘no’ to having a connection to a religious affiliation had

an average PSS-14 score of 29.69. Participants who responded ‘yes’ to having a

connection to a religious affiliation had an average PSS-14 score of 29.33. With a t-

value of .441 and an associated two-tailed significance level of .660, the results of the

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test clearly indicated that there was not a significant difference in CSU, Stanislaus

students’ perceived stress level based on whether or not they reported a religious

affiliation. Specifically, the results of this test indicated that connection to a religious

affiliation did not reduce stress level.

A Spearman’s Rho was utilized to examine the relationship between

participants’ PSS-14 stress level scores and their level of connection to their religious

affiliation if any. The PSS-14 scores were grouped into three categories to complete

this correlation test. The three categories were low stress (0-18), medium stress (19-

37), and high stress (38-56). The level of connection was grouped in to five

categories, not connected, weakly connected, somewhat connected, moderately

connected, and strongly connected (labeled 0-5 in terms of rank order). With an r =

­.022 and an associated p-value of .658, the results do not indicate a significant

correlation between level of connectedness to a religious affiliation and perceived

stress level.

Summary

The participants in this study were full-time CSU, Stanislaus undergraduate

students. The majority (58.6%) of participants connected to a religious affiliation. Of

the 58.6% of participants who reported a religious affiliation, most felt they were

moderately connected to their religion. The average PSS-14 stress level score (29.48)

fell into the medium stress category. The results of the Independent Samples T-test

indicated that the two participant groups, one with and one the other without a

religious affiliation, did not differ significantly in their perceived levels of stress. The

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results of the Spearman’s Rho correlation indicated that there was not a significant

relationship between level of connectedness to religious affiliation and perceived

stress level. Overall, the hypothesis that CSU, Stanislaus undergraduates who were

connected to a religious affiliation would have lower levels of stress was not

supported. Further research will need to be conducted to examine the relationship.

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CHAPTER V

DISSCUSSION

Overview of Major Findings

The major findings of the representative sample of CSU, Stanislaus students

showed that the majority of students had medium stress levels. The findings also

showed that over half of the participants responded that they had a religious

affiliation. Of those students, most responded that they were moderately connected to

their religious affiliation. The statistical tests showed that the hypothesis could not be

supported. In other words, the findings did not indicate that having a religious

affiliation reduced perceived stress levels of CSU, Stanislaus undergraduate students.

Limitations

There are various limitations to this study. The study was only conducted with

one California State University (CSU). There may have been a better representation

of undergraduate college students if the study was conducted over various CSU

campuses. Surveying undergraduate students only and not incorporating graduate

students may have led to students having less stress than if graduate students were

also surveyed. A public survey outside of CSU, Stanislaus may have enhanced the

results because the students at CSU, Stanislaus may have similar beliefs or interests.

The sample would then be more diverse. The study did not examine the differences

between genders. If gender was taken into consideration there may have been

significance for males or females. The online survey could have skewed the results in

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that participants may have rushed through the questions or simply clicked answers to

finish the survey. It might have been beneficial to do an in person interview.

Religious affiliation and religious connectedness may not have resonated with CSUS

undergraduate students as much as the word spirituality may have. There may have

been a greater difference in the results if spirituality was analyzed because it goes

beyond a title of a religious affiliation.

Existing Knowledge

Existing research conducted by Ross et al. (1999), Campbell et al. (1992), and

Guzman (2011) showed that college students tend to have high stress levels. This

thesis research study found that although some participants fell into the category of

high stress, most participants had medium levels of stress. The difference in the

results may have been due to only surveying undergraduate students on the CSUS

campus. In the survey conducted by the Pew Forum (2013), results showed that more

than half of the sample was connected to a religious affiliation, which reflects this

sample’s results. The results could be similar due to both survey’s having a

representative sample. Research carried out by Pargament et al. (1998), Ano and

Vasconcelles (2005), and Graham et al. (2001) showed that participants who used

religion as coping strategy were better able to reduce their stress levels. Behere et al.

(2013) found that stress may be harmful to individuals and cause anxiety. The results

of the current study, however, did not show that religion as coping strategy was

harmful or beneficial.

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Practice Implications of the Major Findings

The major finding of this study can be useful to social workers and others in

the helping profession when working with clients. Although the results did not

support the hypothesis, the results did show that a majority of students believe or

connect in some way to a religious affiliation. Practitioners should still be open to the

use of a client’s religious beliefs in practice if that is what the client feels comfortable

with and uses as a support system or coping mechanism. Social workers and others in

the helping professions should continue to train and research the importance of

religion as a coping mechanism and research the effects it has on stress. Spirituality

as a coping mechanism may be a significant strength that they client brings to any

treatment or counseling session. As service providers it is important to be open and to

be respecting of clients’ needs and clients’ empowered solutions.

Implications for Future Research

Future research should examine the connection to spirituality as a coping

mechanism for stress rather than religious affiliation. Using spirituality may allow

more individuals to be comfortable when answering the questions and more

individuals may relate to being spiritual than relate to having a religious affiliation.

Future studies should also consider comparing demographics such as gender, age,

culture, race, ethnicity, and college major to see if there are any significant

differences between groups. Currently research shows that many individuals within

the United States connect in some way to a religious affiliation indicating that more

research needs to be done to fully understand its relationship to stress within various

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populations. Research has shown that many individuals have stress. It has also shown

that too much stress can cause harm and that coping mechanisms are used as an

important aspect in reducing stress levels. A future study might look into which

coping mechanism works best for certain populations in reducing stress levels. Time

may have been a factor that influenced the study. Future research should examine

college academic calendars, keeping in mind times that include midterms and final

exams, in which religion may play a greater role in students’ lives. Studies in the

future might consider looking at the outcomes of clients who have used religion as a

coping mechanism in therapy and counseling settings.

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APPENDICES

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APPENDIX A

INFORMED CONSENT

Dear Participant: You are being asked to participate in a research project that is being done to fulfill

requirements for a Master’s degree in Social Work at CSU Stanislaus. The purpose of this

study is to determine if there is a relationship between being connected to a religious

affiliation and perceived stress level. If you decide to volunteer, you will be asked to

complete one questionnaire with seventeen questions that will take about 5-10 minutes.

There are no known risks to you for your participation in this study. As a way to protect your

right to privacy, you will not be asked to provide your name or any other identifying

information. It is possible that you will not benefit directly by participating in this study. The information

collected will be protected from all inappropriate disclosure under the law. All data will be

kept in a secure location. The data will be collected through a web-based survey tool. Only

the researcher and thesis chair will have access to the results of the survey. Further, all

participants will complete the survey anonymously. There is no cost to you beyond the time and effort required to complete the procedure(s)

described above. Your participation is voluntary. Refusal to participate in this study will

involve no penalty or loss of benefits. You may withdraw at any time without penalty or loss

of benefits. If you decide to complete the survey, please critically think and respond to the

questions of the survey, truthfully. Your views and experience are a vital component of this

research. If you agree to participate, please check the box below and continue with the survey. If you

have any questions about this research project please contact me, Kimberly Sisney, at

[email protected] or my faculty sponsor, Dr. Elizabeth Breshears, at

[email protected]. If you have any questions regarding your rights and participation as

a research subject, please contact the UIRB Administrator by phone (209) 667-3784 or email

[email protected].

Sincerely,

Kimberly Sisney

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APPENDIX B

SURVEY QUESTIONS

1. Are you a full time student enrolled in at least 12 units?

a. Yes

b. No

2. Are you connected to a religious affiliation?

a. Yes

b. No

3. How connected do you feel to your religious affiliation on a scale of 1 to 5?

1. Weakly Connected

2. Somewhat Connected

3. Neutrally Connected

4. Moderately Connected

5. Strongly Connected

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APPENDIX C

SURVEY INSTRUMENT

INSTRUCTIONS:

The questions in this scale ask you about your feelings and thoughts during the last

month. In each case, you will be asked to indicate your response by placing an “X”

over the circle representing HOW OFTEN you felt or thought a certain way.

Although some of the questions are similar, there are differences between them and

you should treat each one as a separate question. The best approach is to answer fairly

quickly. That is, don’t try to count up the number of times you felt a particular way,

but rather indicate the alternative that seems like a reasonable estimate.

In the last month, how often have you been upset because of something that happened

unexpectedly?

Never Almost Never Sometimes Fairly Often Very Often

In the last month, how often have you felt that you were unable to control the

important things in your life?

Never Almost Never Sometimes Fairly Often Very Often

In the last month, how often have you felt nervous and “stressed”?

Never Almost Never Sometimes Fairly Often Very Often

In the last month, how often have you dealt successfully with day to day problems

and annoyances?

Never Almost Never Sometimes Fairly Often Very Often

In the last month, how often have you felt that you were effectively coping with

important changes that were occurring in your life?

Never Almost Never Sometimes Fairly Often Very Often

In the last month, how often have you felt confident about your ability to handle your

personal problems?

Never Almost Never Sometimes Fairly Often Very Often

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In the last month, how often have you felt that things were going your way?

Never Almost Never Sometimes Fairly Often Very Often

In the last month, how often have you found that you could not cope with all the

things that you had to do?

Never Almost Never Sometimes Fairly Often Very Often

In the last month, how often have you been able to control irritations in your life?

Never Almost Never Sometimes Fairly Often Very Often

In the last month, how often have you felt that you were on top of things?

Never Almost Never Sometimes Fairly Often Very Often

In the last month, how often have you been angered because of things that happened

that were outside of your control?

Never Almost Never Sometimes Fairly Often Very Often

In the last month, how often have you found yourself thinking about things that you

have to accomplish?

Never Almost Never Sometimes Fairly Often Very Often

In the last month, how often have you been able to control the way you spend your

time?

Never Almost Never Sometimes Fairly Often Very Often

In the last month, how often have you felt difficulties were piling up so high that you

could not overcome them?

Never Almost Never Sometimes Fairly Often Very Often