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Powerful Du'as & Dhikr - 15

(TABRANI)

Abdullah ibn Abbas RA narrates that the Prophet

Muhammad SAW said that whomsoever recites the above

Du'a for 1000 times at anytime within the day, Allah Ta'ala

has indeed protected him and saved him from His

Punishment. And at the end of his life he will be called by

the name: "Atiqullah" ("Made Noble by Allah"). This is

verily a great benefit and indicates success. For those who

benefits from this simple Du'a, indeed success is for him.

Thus, all Muslims should strive to make the above recitation

a practice in his life.

COMPILED AND POSTED BY ABU KHADIJAH DAMANSARI AT

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Powerful Du'as and Dhikr - 14

TREASURE OF PARADISE

(NASA'I / BAYHAQI)

It is mentioned in the Hadith of the Prophet Muhammad

SAW that - Indeed, it (i.e. the above Dhikr recitation) is one

of the Treasures of Paradise, and it is verily a cure for all

sorts of diseases, whereby the disease of lowest ranking, is -

Worry.


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DU'A BEFORE RISING UP FROM ANY

GATHERING

The Prophet Muhammad SAW is reported to have said: that

whomsoever that sits in a gathering whereby there is much

negligence and futile talk, and then before he rises, recites

the following du'a, then all of his sins that would have been

recorded through the gathering will be forgiven by Allah

Ta'ala.

The du'a is as follows:

(NASA'I)

It is common that when people sit together with family,

friends and acquaintances - there is always tendency to

indulge in backbiting, slandering, and evil statements; all of

which are sinful.

It is thus for this reason that before we depart from

meetings with family, friends, acuqiantances, and even from

any gathering - we should make effort to recite this very

du'a.


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TO REMOVE WORRIES AND TO

FULFIL DEBTS

x

O Allah! I seek your refuge from being

helpless and lazy. I seek only your refuge

from being cowardly and stingy. I seek your

refuge from being overpowered by debt and

hardness and oppression of people.x

To remove immense worries and to fulfil large debts, the

Prophet Muhammad SAW has taught us to recite the above

Du'a, in the morning and in the evening. (Sunan Abu

Dawud)


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THREE OF MANY SPECIAL DU'AS WHEN HAVING

FOOD

Whomsoever recites the following Du'a when about to eat:

And after finishing his/her meal - recites the following

Du'a:

Hence - he/she will not be questioned (made Hisaab) of the

food that has been eaten.

If at the beginning of the meal, he/she forgot to recite

'Bismillah', then whenever he/she remembers, the following

Du'a should be recited:


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ATTAINMENT OF A MILLION

REWARDS

FORGIVENESS OF A MILLION SINS

It is described in Hadith that - a Muslim who

recites the above Du'a (when he is) in themarket, Allah Ta'ala will have it written - one

million rewards for that person, one million

sins forgiven, and one million ranks elevated

(for that person in the Hereafter); and other

than that (Allah) shall prepare for that person

- a palace of great majesty in Paradise. Hence,

recite this particular Du'a immensely when in

the market.

(TIRMIDHI, IBN MAJAH)


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DIRECT ENTRY INTO PARADISE

Whomsoever recites Ayatul Kursi after each and every

Fardhu (obligatory) Solah, then what is separating him/herfrom entering Paradise is just death itself. (NASA'I)


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DU'A TO BE RECITED WHEN LEAVING THE

HOUSE

Whomsoever recites this Du'a when leaving the house, then

for that person till he/she returns home, will be (Allah's)

protection from all ills and the Shaytaan, and for

whatsoever affairs he/she intended (for having to leave the

house), that too will be completed. (TIRMIDHI)


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A SPECIAL AMAL TO PROTECT ONESELF

The Prophet Muhammad SAW is reported to have said that

- whomsoever recites the above Du'a for three times in the

morning, then no calamity can inflict him/her till the

evening; and whomsoever recites the Du'a for three times in

the evening, then no calamity can inflict him/her till the

morning. (TIRMIDHI, ABU DAWUD)


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FORGIVENESS OF ALL SINS

It is mentioned in the Hadith of the Prophet Muhammad

SAW that - whomsoever recites the above Istighfaar three

times before he goes to sleep - Allah Ta'ala will forgive all

his / her sins, even if it is as much as the foams of the

ocean; or as many as the stars (in the sky); or as many asthe particles that exist (on the earth); or as many as the

particles of sand; or as many as the days there are in the

world. (Tirmidhi)


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Rasulullah SAW is reported to have said that whomsoever

recites the above Kalimah, Allah Taala shall have written

for him: two million rewards. In the month of Ramadhan,

for every good deed it is multiplied 70 folds. Hence by

ust reciting it once it shall be written for him 140 million

rewards and for how much he/she will recite the

equivalent reward is what he/she will receive. (At-Targhib

Wat-Tarhib)


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The Prophet SAW's companion Saiyidina

Thauban RA narrates that The Prophet


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Muhammad SAW said that whomsoever

recites this Dua in the morning and in the

evening, hence it will become compulsary for

Allah to be pleased with the reader of this

Dua on the Day of Qiyamah and (Allah) will

place him/ her into Paradise.

It is narrated in the Book of Tabrani, the

Prophet Muhammad SAW said:

I guarantee that I will hold the hand of the

reader (of this Dua) and place him in

Paradise.

(Abu Dawud, Tirmidhi, Nasai and Ibn Majah)


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The Etiquettes of Making Du'a To Allah

These etiquettes are narrated in Ahadith. For reasons of

brevity, only the following meaning summary and reference

of each Hadith is mentioned instead of the entire Hadith.

May Allah SWT make it easy for us to understand, practice

and spread the knowledge below (Ameen):

1. To abstain from Haraam food, clothing and earnings.

(Muslim, Tirmidhi)

2. To make Du'a with sincerity. In other words, one should

firmly believe that nobody but Allah Ta'ala will fulfill

his/her objectives. (Hakim)

3. One should perform a good deed prior to making the Du'a

& he/she should mention this during the course of the Du'a.For e.g. he/she should say, "O Allah! I had performed so &

so deed solely for Your pleasure. O Allah! accept my Du'a

due to the Baraqah of that deed. (Muslim, Tirmidhi, Abu


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Dawud)

4. To make Du'a whilst one is physically and ritually clean.

(Tirmidhi, Abu Dawud, Ibn Majah, Nasa'i, Ibn Hibban,

Mustadrak)

5. To make Wudhu before making Du'a. (Sihah Sittah)

6. To face the Qiblat when making Du'a. (Sihah Sittah)

7. To sit as in the Tashahhud-Iftirash position during Du'a -

that is the position between two sujuds in Solat. (Abu

Awanah)

8. To praise Allah SWT at the beginning as well as at the

end of Du'a. (Sihah Sittah)

9. To convey Salawat and Salam upon Rasulullah SAW at

the beginning as well as at the end of the Du'a. (Abu

Dawud, Ahmad)

10. To spread out both the hands when making Du'a.

(Tirmidhi, Mustadrak)

11. To raise both the hands up to the shoulders when

making Du'a. (Abu Dawud, Ahmad)

12. To sit with humility, adab and respect during Du'a.

(Muslim, Abu Dawud, Tirmidhi, Abu Dawud)

13. To mention one's helplessness and dependence on Allah

SWT within the Du'a. (Tirmidhi)

14. To abstain from raising the eyes towards the sky whilst

making Du'a. (Muslim)

15. To mention the Asma-ul-Husna (the names of Allah

SWT) and the sublime grandeur qualities of Allah SWT.

(Ibn Hibban and Mustadrak)

16. To abstain from ceremonies rhyming of the Du'a

hrases. Bukhari


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17. To abstain from saying the Du'a in a "sing-song" tone if

the Du'a is in a poetic form. (Hisn)

18. One may make Du'a through the medium of the

Ambiyaa AS and other pious servants. However, this must

be carefully done. For example, the person making the

supplication could say, "O Allah! Accepts my Du'as through

the good offices of these saintly people". (Bukhari, Bazzaar,

Hakim)

19. To make the Du'a in a soft voice. (Sihah Sittah)

20. To utter the exact Du'a phrases transcribed from

Rasulullah SAW. (Abu Dawud, Nasa'i)

21. To make Du'a that encompasses most of the needs of

Deen and the worldly life. With this regards, goodness in

this worldly refers to what may be taken as provision for the

Afterlife. (Abu Dawud)

22. To make Du'a in favour of oneself first, thereafter one's

parents and to include the other Muslims in the Du'a as

well. (Muslims)

23. If an Imam is making Du'a, he should not make Du'a for

himself only but he should include the whole congregation

in the Du'a that he makes. (Abu Dawud, Tirmidhi, Ibn

Majah)

Imam Abu Dawud RA narrates that Rasulullah SAW said

that the Imam who makes Du'a for himself only, has

betrayed the people. In other words, the Imam should not

make Du'a that is restricted to himself alone. For example,

in congregation he should not be saying, "O Allah! cure my

son" or "O Allah! Return my lost item" etc. Instead, he

should make Du'a that includes the whole congregation, for

example he may say, "O Allah! Forgive us and have mercy

upon us".

24. To make Du'a with firm conviction. He should not say

"


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,

mine, then do so, otherwise nevermind." (Sihah Sittah)

25. To make Du'a with enthusiasm & yearning. (Ibn Hibban

& Abu Awanah)

26. As far as possible, all Muslims should endeavour tobring about a "presence of heart and mind" and cherish a

high hope of the Du'a being accepted. (Hakim)

27. To make Du'a repeatedly. (Bukhari, Muslim)

28. Repetitions within a supplication should be made at

least thrice. (Abu Dawud)

One may repeat the Du'a thrice in one sitting or he may

repeat it on three different occasions. The "repetition of the

Du'a" here can be interpreted in both ways.

29. To make Du'a earnestly and insistently. (Nasa'i, Hakim,

Abu Awanah)

30. To abstain from making Du'a of severing family ties or

other sins. (Muslim, Tirmidhi)

31. To avoid making Du'as of pre-determined and fixed

things. For example, a woman should not make Du'a so that

she be transformed into a man; and a tall person should not

make Du'a so that Allah makes him short. (Nasa'i)

32. We should not make Du'a for impossible things.

Examples include - to return back to time, etc. (Bukhari)

33. One must not make Du'a in which he/she asks Allah

Ta'ala to confine His Mercy to himself/herself only.

(Bukhari, Abu Dawud, Nasa'i, Ibn Majah)

34. Ask only Allah Ta'ala alone for all your needs. Do not

depend upon His creation. (Tirmidhi, Ibn Hibban)

35. The one making Du'a as well as the person listening to

it, both should say "Ameen" at the end of the supplication.

'


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, , ,

36. Both hands should be rubbed over the face at the end of

making Du'a. (Abu Dawud, Tirmidhi, Ibn Hibban, Ibn

Majah, Hakim)

37. We must never be impatient over the acceptance ofDu'as. In other words, we must never say, "I've made Du'a

repeatedly but to no avail." (Bukhari, Muslim, Abu Dawud,

Nasa'i, Ibn Majah)


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Du'a Of The Mother - Curse & Blessing

It has been stated in a Hadith that the Holy Prophet

Muhammad SAW said:

"There are three such people whose Dua's are accepted

instantly:

1. The du'a of an oppressed person;

2. The du'a of a traveller;

3. A mother's du'a for her child.

It is narrated that there was once a person who lived before

the time of our Prophet SAW. This person was a monk, who

used to live in a church, twenty-four hours a day, for seven

days a week, and all he got involved in was just worshiping.

His name was Juraij.

One day, Juraij was in his worship when his mother came,

and called out for him.

Juraij thought to himself:

"My mother? or Allah?"


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Under the lines of his commitment to faith, Juraij gave

preference to Allah and his prayer and left his mother

standing. This happened thrice.

On the third time, his mother got up and cursed him saying:

"May Allah not give you death, until you see a prostitute."

Inside the church, there used to be a shepherd who had

committed adultery with a girl. He used to come every now

and then from the neighbouring town. When this woman

got pregnant and gave birth, she was taken to the presence

of the king who ruled the land for explanation. When the

king asked her of what had happened, the girl blamedJuraij for being the father of her child. The king then

ordered that Juraij's church be demolished, he be

handcuffed and be brought to him.

When Juraij was brought to the presence of the king, the

king said to him:

"Do you know what this woman is claiming?"

Juraij asked:

"What is she claiming?"

The king responded:

"She claims that her son is from you."

Upon hearing this, Juraij started laughing. After a while,

Juraij asked the baby:

"Who is your father?"

The baby replied:

"The shepherd."

Upon the child's response, the king said:


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"Oh Juraij, shall we make your church out of gold?"

Juraij replied:

"No."

Then the king offered:

"How about silver?"

Juraij replied:

"No. Just restore it to its previous state."

The king then asked:

"Let me ask you one question - why were you laughing?"

Juraij replied:

"This business is between my mother and me."

In a separate narration covering the similar subject but in

contrast - it has been reported that once the Prophet Musa

AS asked Allah SWT:

"Who will be with me in Paradise?"

Allah SWT replied"

"Such and such person; a butcher he will be."

Musa AS was curious to know which good deed of this

person would be so virtuous that he becomes a neighbour of

a Prophet. Hence, Musa AS went to spend the day with the

butcher to find out what deed it was.

After observation, the Prophet Musa AS found out that every

day after work, this personality would go home and clean

his mother's waste and feed her food.


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Upon this, his mother became very pleased, and used to

make du'a for her son:

"May Allah make you the neighbour of a Prophet."

Such is the power of our mother's du'a.


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Etiquettes Of The Toilet - Du'as

Before entering the toilet, one should first recite:

(Translation)

"O Allah! I seek protection in you from the male

and female devil."

Then, one should enter the toilet with the left foot first.

After relieving oneself, one then exits the toilet by stepping

out with the right foot first.

Once outside, one should then recite:

(Translation)

"O Allah! I seek you pardon. All praises are due to

Allah who has taken away from me the discomfort

and granted me relief."


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The Du'a Of Abu Darda RA

It is reported that Talq ibn RA Habib said:

A man came to Abu Darda RA and said to him:

'O Abu Darda, your house has burned.'

He (Abu Darda RA) said:

'No, it cannot be burned. Allah will never

allow this to happen because of the words thatI heard from the Prophet SAW.

Whoever says these words in the beginning of

a day, the Prophet SAW, told us, will not be

afflicted by a misfortune until the end of the

day, and whoever says these words in the

evening will not be afflicted until morning.

These words are:

.

(Allahumma anta rabbi laa ilaha illa anta

'alaika tawakaltu wa anta rabbil 'arsyil karim

maa syaAllah kaa na)

.(Wa maa lam ya sya'lam yakun wala haula

wala quwata illa billa hil 'aliyyil 'azim)

(A'ghlamu annallah ha 'ala kulli syai inqodir

Wa Annallah ha qad aHaa tho bikulli sya in

'ilmaa)


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(Allahumma innii a'uzubika min syarrinafsii

wamin syarrikulli daa batin anta akhizu bina

siyatiha)

(inna rabbi 'ala sirratimmustaqim)

Translation:

"O Allah, You are my Lord, there is no god but

You, I put my trust in You, You are the Lord of

the Mighty Throne. Whatever Allah wills willhappen and what He does not will, cannot

happen. There is no power or strength except

with Allah, the Exalted, the Mighty. I know

that Allah has power over all things, and Allah

comprehends all things in knowledge. O

Allah, I seek refuge with You from the evil of

myself and from the evil of all creatures underYour control. Surely the straight way is my

Sustainer's way." '

In other versions of this hadith we find that

Abu Darda RA said:

"Come, let us go. So he went with them to his

house. They found all the area surroundingthe house burned but his house was not

damaged."

It is good to recite this supplication before we

leave the house.


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