romanticism essay
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feminisim, textTRANSCRIPT
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Brittni Cameron
ENL 2022
Romanticism Essay
2-17-12
The Power of Man
“A Vindication of the Rights of Women” by Mary Wollstonecraft
is a feminist text written during the Enlightenment period. Mary
Wollstonecraft argues her point of view through the use of rhetorical
strategies. Her use of compare and contrast, along with asking questions
and sarcasm aids to focus the attention on women as individualists.Mary
Wollstonecraft argues: “one cause of this barren blooming I attribute to a
false system of education, gathered from the books rather as women than
human affectionate wives and rational mothers” (171). Therefore, she is
implying that women are “taught” to be weak on purpose. She aims to
evoke a reaction that will cause women to stand up for their rights and
beliefs without being dependent on a man. The argument formulated by
Mary Wollstonecraft was significant because she was a women that had
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logic and reason which was not a common thing for women during this
era.
One would know that this text was written during the
Enlightenment period because a few obvious characteristics stand out.
Due to the fact that Mary Wollstonecraft was a writer during the
Enlightenment period she focuses on the individual. Throughout “A
Vindication of the Rights of Women” she references that women are
taught to be sensible, “The power of the women,” says some author, “is
her sensibility”; and men, not aware of the consequence, do all they can
to make this power swallow up every other” (192). By adding this quote
into her text, Mary Wollstonecraft proves the point that sensibility was
the preferred quality for a woman to obtain. According to her, men think
with reason while women act on emotion. While this might be true, she
takes on a more approachable tone to make her point seem of more
importance. The reason she takes on this position is because “in the
government of the physical world it is observable that the female in
point of strength is, in general, inferior to the male. This is the law of
nature; and it does not appear to be suspended or abrogated in favor of
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women” (171). Therefore, this is the product of circumstances of nature.
Not only are women inferior in the physical sense, but Mary
Wollstonecraft also points out why women are also trained to be inferior
in every department.
Her rhetoric strategy in telling how women are raised to act
superior to men is quite sarcastic. Her attitude is kind of aggressive as to
why women are the way they are, but also saying how ignorance does
not equal innocence. Mary Wollstonecraft argues that when someone is
trained to act sensible, emotional and weak, that tends to be how they
will act for the rest of their existence. The text points out that women’s
only goal in life is to seek the affection from their husbands. She
continues to demonstrate that seeking approval from someone that might
never actually be satisfied is a never ending battle. “Fragile in every
sense of the word, they are obliged to look up to man for every comfort”
(190).
Another example of “A Vindication of the Rights of Women”
being written during the Enlightenment period is that Mary
Wollstonecraft is portraying how men were comparing women to
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children. During the Enlightenment period authors wouldwrite about
people that have no importance in society. Like women at the time,
children were insignificant because many of them didn’t survive very
long after birth. As a result, no one would get attached to children.
“Children, I grant, should be innocent; but when the epithet is applied to
men, or women, it is but a civil term for weakness” (175). Therefore,
women when compared to child were deemed innocent. In reality,
women are nothing like children and they shouldn’t be portrayed as
such. If men educated women they could be their equal. “The women
who strengthens her body and exercises her mind will, by managing her
family and practicing various virtues, become the friend, and not the
humble dependent of her husband” (182).
One of the other rhetorical strategies Mary Wollstonecraft uses is
that she completely shuts off the opinions of her male superiors. She
appears to be very close minded and acts as if she knows everything
about women. This adds to her attitude towards Rousseau and Edmund
Burke. She makes it a point to encourage the audience to know that their
assumptions towards women are wrong. “I heard men argue against
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instructing the poor; “teach them to read, to write,” “and you take them
out of the station assigned them by nature” (191). Basically, the opinion
is stating that it’s sufficient to educate women, as long as they’re not
poor. “Educate women like men,” says Rousseau, “and the more they
resemble our sex the less power will they have over us” (191). Mary
Wollstonecraft’s logic here is to portray that men are keeping women on
the bottom purposely. Men are smart enough to know that women could
be capable of much more, yet know women are ignorant enough to let
them remain on top. According to her though “I do not wish them to
have power over men; but over themselves” (191), she is using her
reason to be knowledgeable of society’s ways over other women.
“I may be allowed to infer that reason is absolutely necessary to
enable a woman to perform any duty properly, and I must again repeat,
that sensibility is not reason” (192). Reason was one of the most
significant strategies Mary Wollstonecraft used to argue her point
throughout the text. According to her, if girls were taught from the
beginning that anything is possible, they would be deemed rational.
However, if women were rational that would mean they would receive
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the same type of education as men. She blames the lack of education on
that fact and because of parenting. “Girls who have been this weakly
educated, are often cruelly left by their parents without any provision;
and, of course are dependent on, not only the reason, but the bounty of
their brothers” (193). For her, such circumstances only complication
matters more because then the “sister” becomes a burden to the brother’s
new wife. Remember, a woman’s only goal in life is to obtain the
affection of her husband, yet if his sister is in the way, she must also
compete for his attention. Therefore, if women were just educated
properly there wouldnt be such a dependence on a man in the first place,
resulting in no heavy burden.
Throughout the text Mary Wollstonecraft argues that education
would change everything about women for the better. She portrays her
frustration from beginning to end about the educationial system. To
make her final rebuttal she says “with respect to women, when they
receive a careful education, they are either made fine ladies, brimful of
sensibility, and teeming with capricious fancies; or mere notable women.
Her strategy here is to describe women that have been educated, as
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having all the qualities a man would want in a woman. By proposing the
image of the ideal women, a man might be persuaded to follow suit. In
addition, her technique is persuading women into thinking that they want
to be educated so that they can be perfect candidates for the affection of
their future husband. She exemplifies this by pointing out “for the wages
due to her are the caresses of her husband” (194).
Overall, it seems that more than anything Mary Wollstonecraft was
just striving for equality. The ability to reason was so important to the
Enlightenment, and Mary Wollstonecraft was aware that reason wasn’t
just for men, but could also be found in women. She knew that she was
capable of being rational and logical and so could other women, if just
given the chance. Reason was something that at the time was only taught
to men, women just weren’t told that they were also rational human
beings. They were repeatedly told that they were only emotional, and
started to believe that was the truth. Her argument inferred how reason
and sensibility is not the same thing, but was often confused.
Towards the end of her argument, Mary Wollstonecraft is one last
time trying to convince the audience by asking rhetorical questions.
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“Gracious Creator of the whole human race! Hast thou created such a
being as women, who can trace thy wisdom in thy works, and feel that
thou alone art by thy nature exalted above her,--- for no better purpose?
Can she believe that she was only made to submit to man, her equal, a
being, who, like her, was send into the world to acquire virtue?” (195).
In this quote, alone, she is using God to conclude her argument into a
text that could better relate to the everyday woman. The mention of
religion is meant to cause persuasion because she is evoking the
audience to question whether or not God would really want a woman to
submit to a man. Therefore, she mentions the word equal again to tie it
all together. As a result, asking these questions is meant to suffice as a
distraction and create doubt in oneself.
“If they be moral beings, let them have a chance to become
intelligent; and let love to man be only a part of that glowing flame of
universal love, which, after encircling humanity, mounts in grateful
incense to God,” (195), concludes her argument. During the whole text,
this is the one quote that actually sounds like she is pleading with man.
Mary Wollstonecraft, used her own devices to manipulate and/or
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persuade man/woman to see things the way she had, but it seems like it
took all of that to get her to put her guard down. She made point after
point, and then basically is leaving it in mans hands. Her argument in
itself was so successful with her writing alone; she proved that a woman
can obtain just as much reason or logic as any man, if not more.
Work Cited
Wollstonecraft, Mary. The Norton Anthology of English Literature. 8th ed. Vol. 2. Greenblatt,
Stephen, and M. H. Abrams. New York: Norton, 2006. 170-195. Print.