sadagopan of nakshatras.pdf · on dhruva nadi, sugar peru nadi and some principles from budha nadi,...

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SrImad Adivan Sadagopa jeeyar – SrI Matam (Thanks: Chi.V.Saketharam)


Significance of Nakshatras (Stellar)

in Jyothisha By

Asthana Jyothisha Vidhwan , Sri Ahobila Muth, Naadi Jyothisha Kesari

Dr.NVRA Raja M.A (Philosophy & Religion), M.A.(Astrology), Ph.D.(Astrology)

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“Sahobhirvisvam paricakramu rajah purva dhamanyamita mimanah Tanusu

visva bhuvana ni yemire prasarayanta purudha praja anu”1

Planets with their super natural powers move around in various planes and

control the overall existence as well as non-existence of all beings. Strictly in

accordance with their strength, they confer all Karmic effects, both good and

bad, to one and all. So, they are the ultimate executors of this entire creation.

Astrology is a science which reveals an individual’s environment, patterns of

behaviour, potentialities, propensities, fortunes, misfortunes, his vicissitude

of life, his past, present and future. In short, it is a blue print of his destiny.

The truth is that astrology is quite different from all other disciplines and it is

in a class by itself. This study will serve as a foundation for laymen, students

and enthusiasts alike who wish to further their understanding of this study,

which in ancient times had been considered “the king of sciences”. Astrology

is based on the relationship of all stellar bodies to the earth. It is primarily

concerned with all the bodies in our solar system including the planets, the

Sun, the Moon, asteroids and comets.

1 Rig Veda 10:4.56.5


Among the greatest wonders of world, is the wonder of the Nadi Granthas in India

that reveal with stunning accuracy even the minute details of person’s life. Among

Nadi Granthas, Dhruva Nadi by Sage Satyacharya occupies a unique place. Based

on Dhruva Nadi, Sugar Peru Nadi and some principles from Budha Nadi, the

Meena System of Stellar Astrology or Nadi Jyothisa was developed by Late Sri R

Gopala Krishna Row (Meena 1) and Late Sri N V Raghava Chary (Meena 2) in

late thirties. Invaluable astrological principles, which were not found in the

classical astrological works, were given; upon which one can reliably proceed in

the delineation of a horoscope.

Generally in traditional astrology almost all the astrologers give importance to

planets and their positions in the zodiac. As per Nakshatra siddhantha or

stellar astrology, it is not the planets posited that going to deliver good or bad

results but their star lords i.e. the planets posited in particular star that star

lord is going to deliver the result to the native.

In timing of events, chaara (naksahatra pada) of planets plays an important

role in deciding the event. As per Meena, the ruling planet of a particular

period will not show its effects throughout its period, but there will be

variation, according to the pada of the constellation in which the ruling

planet 2is situated.

Jyotisha Sastra is prominent and primitive among all the sciences. It has been

developing from the beginning of the creation and is evergreen.

Authors of Nadi Jyothisha or Stellar System of Astrology, 1939

2 It is very important to state that Meena had introduced the Ruling Planet Theory in 1939 ( part I) and emphasised that ruling planets period only events of a particular bhava or planet will take place. Here the period what they had mentioned was Vimsothari dasa,bukthi period.


“Yada sikha mayuranam naganam manayo yada

Tadvat Vedanta sastranam Jyothisham moordhanisthitam”

Astrology is supreme among Vedic sciences like peacock’s tail and a gem on

the snake’s head. Beautiful peacock’s tail is compared with material affairs

and glorious rays of gem for knowledge.

One without eyes is a blind man. While objects, which are near at hand, can

be identified by touch, those at a distance can only be seen by the eyes. Just

as the human eyes are useful in identifying objects far and near, the

Jyothisha Sastra is useful in seeing the disposition of planets and stars in

time i.e., many years ago or hereafter in the future. Since mere touch cannot

identify colour, eyes are necessary to distinguish these. Likewise, even if a

planet is sighted today, we would not know its effects based on its location

and how it affects us. Jyothisha alone can throw light on the subject. That is

why it is called the eye of the Veda Purusha.

There are injunctions as to the time of performing Vedic rituals with reference to

planetary positions. The dates of marriage and other ceremonies are fixed

when the planetary positions are considered favourable. Jyothisha is also

known by the name of ‘Nayana’ meaning the eye. ‘Naya means to lead. A blind

person has to be led by someone. For those of us who are fortunate in having

eyes which can see, the eye performs the role of the ‘leader’. Having

determined the auspicious time for doing Vedic karmas, Jyothisha plays the

role of eye in leading us to their actual performance.

The constellations are based on the approximate number of days that the

Moon takes to complete a cycle relative to the stars. The Vimsothari dasa

predicts the moon's position through the lunar science in the Indian


tradition. This is also used to calculate Muhurtas, or auspicious time to begin

any job.

In Rigveda we find the present star position.

“Ameeya ruksha nihitasa uchcha naktam dahasya kuhu chiddi veyuhu,

Adabdani varunasya vratani vichakasaschandrama naktameti”

In this mantra it reveals that the stars throwing light during nights are

dismal or very less in the day light of the Sun.

“Vajanavathi suryasya yoshachitree magharaye eese vasoonam”

(Ruk.sa.7.7.5)

The Chitra & Makha naksatras are well explained in this mantra. In a mantra of

Yajurveda we find the 27 constellations which mean that our rishis’ and muni’s

were familiar with 27 constellations.

Every branch of knowledge arose in India as an extended application or an

extension of a philosophical system. Even the nakshatras which play a

prominent part in astrology have presiding deities. Let us take Anuradha

nakshatra, which is considered to be the best Nakshatra for any

auspicious functions and its deity is Mitra, a form of the Sun. As you

know that, the Hindu astrology did not treat the planets and naksatras

as mere material objects, but as a force charged with or radiating an

energy arising from a presiding deity. Purusha sukta (Rig veda10.90)

quotes of the Sun coming from the eye and of the Moon from the mind of the

cosmic creator the God. The Sun is said to be the eye of the Gods and to be

the animating soul (surya atma jagatastasthushas cha) of the moving and

unmoving Universe. Astrological principles thus are based on a spiritualistic

philosophy.


What Is Meant By The Term Nakshatra/Star / Constellations?

By the term “Star” is meant that which is fixed and unchangeable and also

motionless. There are myriads and myriads of these stars or jyotisa in the

heavens. Out of these, there are only about 300 stars which are useful to the

different globes or in other words have influence on them. All these countable

stars are grouped into 27 group stars from Aswini to Revati. The three stars

which resemble the face of a horse are called Aswini (Aswa-horse) and the

three others in the form of a triangle are called Bharani, and similarly other

groups, viz, Kritika, Rohini etc. First of all the Aswini group starts and to the

east of this is Bharani and to the east of this Kritika and so one. And in this

manner all the 27 stars-groups are formed into a circle commencing from the

east. This is called the Bha-Chakra or Zodiac. All these stars have occupied

Akasa or heavens.3

NAKSHATRAS (CONSTELLATIONS/STARS) AND THEIR LORDS

No.Nakshatras

(Constellations) Astronomical Name Deity

Ruling Planet

Starting

Dasha

Colour

1 Aswini Beta Arietis Ashwini brothers Ketu Blood red

2 Bharani 35 Arietis Yama Venus Blood red

3 Kritika Eta Tauri Agni Sun White

4 Rohini Aldebaran Brahma Moon White

5 Mrigshirsha Lambda Orionis Chandra Mars Silver Grey

6 Aridra Alpha Orionis Rudra Rahu Green

7 Punarvasu Beta Geminorium Adity Jupiter Lead

8 Pushyami Delta Cancri Brihaspathi Saturn Black mixed with red

9 Ashlesha Alpha Hydroe Nagas Mercury Black mixed with red

10 Makha Regulus Pithras Ketu Ivory or cream

3 Seetarama Sharma V,Gateway to Astrology,Kalpataru publications, pp.1-2,ed.1949


11 Purvaphalguni Delta Leonis Bhaga Venus Light brown

12 Uttaraphalguni Beta Leonis Aryaman Sun Bright blue

13 Hastha Delta Corvi Aditya Moon Deep green

14 Chitra Spica Virginis -Vegus Tvashtav Mars Black

15 Swati Arcturus Vayu Rahu Black

16 Vishaka Alpha Libroe Indra-Agni Jupiter Golden

17 Anuradha Delta Scorpio Mitra Saturn Reddish brown

18 Jyeshta Antares Indra Mercury Cream

19 Moola Lambda Scorpio \Nirrti Ketu Brownish yellow

20 Poorvashada Delta Sagittari Jal Venus Black

21 Uttarashadha Sigma sagittari Vishwa deva Sun Copper

22 Sravana Alpha Aquiloe Vishnu Moon Light blue

23 Dhanista Beta Delphinum Ashta vasav Mars Silver Grey

24 Sadabhisa Lambda Aquarius Varuna Rahu Aquamarine

25 Poorvabhadrapada Alpha Pegasi Ajaikapat Jupiter Silver grey

26 Uttarabhadrapada Gama Pegasi Ahir Budhanya Saturn Purple

27 Revati Zeta Piscum Pooshvav Mercury Brown

Nakshatras (Constellations/Stars)

(Direction, tatwa and part of the body)

STARS DIRECTION TATWA PART OF BODY 1. Aswini East Prithvi Upper Foot 2. Bharani East Prithvi Lower Foot 3. Kritika East Prithvi Head 4. Rohini East Prithvi Forehead 5. Mrigaseera East Prithvi Eyebrows 6. Aridra SouthEast Jala Eyes 7. Punarvasu SouthEast Jala Nose 8. Pushyami SouthEast Jala Face 9. Ashlesha South Jla Ears 10. Makha South Jala Lips and Chin 11. P.Phalguni South Jala Right Hand 12. U.Phalguni South Tejo Left Hand 13. Hastha SouthWest Tejo Fingers 14. Chitha SouthWest Tejo Neck 15. Swati West Tejo Chest


16. Vishaka West Tejo Breasts 17. Anuradha West Tejo Stomach 18. Jesta West Vayu Right Side 19. Moola Northwest Vayu Left Side 20. Poorvashada Northwest Vayu Back 21. Uthirashada North Vayu Waist 22. Sravana North Vayu Genitals 23. Dhanista North Akasa Anus 24. Sadabhisa North Akasa Right Thigh 25. P.padraphada North Akasa Left Thigh 26. U.padraphada North Akasa Knee caps 27. Revati North Akasa Ankles

THE CHARACTERISTICS (OF PERSONS) BORN UNDER THE

NAKSHATRAS (CONSTELLATIONS) (GENERAL)

General characteristics like physical, mental and behavioral nature of

persons, shapes, spread of degrees in a sign, deity and results of different

padas of 27 constellations (stars) are given below:

1 Aswini - Horse Head (Aries 0°00' to 13°20'):

Aswini is the first nakshatra of the zodiac having a spread from 0°-0'-0" to

13°-20' and is ruled by the node Ketu. Aswini is governed by the Aswins, the

twin horsemen. The Sun is exalted here and the horse is the preferred

transport of the Sun God. Sun's exaltation in Aswini is a reminder to the soul

of their eternal connection.

In the zodiac at 0° in Aries there is a reddish star which

the western astronomers call Arietis. The Indians named it

Aswini. The deity for Aswini Nakshatra is Aswi or the

Duality known as Aswini Kumar Twins, the physician of

the Gods. The Puranas relate that the two Aswini

Kumaras were born of mother Sanga and father Sun.


Aswini nakshatra falls in the zodiac sign of Aries, which is ruled by the

aggressive and fiery planet Mars.

People born in Ashwini are very active, always busy doing something and

they will spend their time keeping their house neat and clean.

Aswini rules all forms of transportation and fast travel. This represents a

person with a happy, carefree disposition, very intelligent, in fact rather an

above-average person in this respect. Vast learning, well developed brain

power, faith in religion, sacrificing tendency, ambitions, philosophical and

social are the traits of those born under this nakshatra.

PADAS

1. Unsteady mind, Carries Tales, Enjoys at the cost of others.

2. Interested in religious works, Gauges others, imbibes good qualities.

3. Good counsellor, Interested in Astrology, Jovial.

4. Truthful, Clever, Wealthy.

2 Bharani - The Elephant (Aries 13°20' to 26°40'):

Bharani, means "The Bearing Star", also known as "The Star of Restraint".

Bharani is ruled by Yama, the God of Death. This is the second nakshatra of

the zodiac, ranging from 13°-20' to 26°-40'. The planet of art and beauty, the

Venus, rules this nakshatra. The energy of Bharani is called ugra or krura,

which translates as harsh, powerful, hot, formidable and fierce.

This star is under the planetary lordship of Venus and is within the sign of

Aries, ruled by Mars. The star Bharani represents the character of Agni Rasi

Tamo Guna. The etymological meaning of Bharani is "what deserves to be


cultivated and preserved" that is dependence, servitors, retainers or anything

by which living is earned. Bharani's animal symbol is the Elephant. This star

is connected with the energies we expend to maintain ourselves in the

material world.

Respects the parents, Rich, Mole on Left side, Comfortable living, Small Chin,

Healthy, Talented, Respectable, Keeps up his Words, Appreciated by others,

Loss of Sleep, Ability to do any work, Does not utter falsehood, etc.,

PADAS

1. Wins over opponents, Able Body, easily provoked.

2. Intelligent, Respected, Slight weakness for ladies.

3. Easily provoked, Good stamina, Haughty.

4. Easily provoked, Strong, Wicked association.

Females born in this nakshatra are career minded. They act more like a

leader of a group, rather than an ordinary family member. Bharani- born has

agnostic personality, changing moods, business minded, and influential, high

position.

3 Kritika – fire-flame (Aries 26°40' to Taurus 10°00'):

Kritika is ruled by Agni, the God of Fire. This is the third nakshatra of the

zodiac, spanning 26°-40' in Aries to 10°-00' in Taurus. Kritikka is considered

the nakshatra where power is born. This is the birth star of Moon. The

passivity of this nakshatra represents their ability to nurture power.

Mythology describes Kritika as the foster mother of Kartik devata who is

beautiful in appearance and an able commander in a battle. Kritika is also


known as the "Star of Fire" and is related to a commander, fighter, foster

mother, luster, and glow of power, physical and creative force.

Kritika Nakshatra burns up negativity, purifies what is mixed, and cooks or

prepares that which is not yet ripe. This nakshatra rules war, battles, and

disputes. Planets in Kritika activate its passive energy. Kritika denotes

capability to give a desired change in a form by burning out all the impurities

of life or the wrongs and give birth to purity, morality and virtues.

Clever in Trade, Honoured by Government, Mole on Right Chest, Likes to take

short naps, Acquisition of Wealth by noble ways, Educated, Famous,

Worships Gods, Just arguments, Good Character, Has soft corner for others,

Clever Speaker, Strong Body, Good Consumer of Food, Gyani, Helping

Tendency, Intelligent, etc.

PADAS

1. Kindness to animals, Weak health, Knowledge.

2. Easily loses self control, does not attach importance to religion or rites

and displeases others.

3. Lazy, Bad thoughts, Short temper.

4. Pensive, Quarrels with others, Humble.

Those born on a Kritika day are fiery and full of creative energy. He is very

ambitious and eager for power and has the ability to achieve his desires. He

has an innate sense of the importance of his destiny.


4 Rohini (Taurus 10°00' to Taurus 23°20'):

Rohini is ruled by Prajapati, the Creator. Of the 27

daughters, Rohini was the Moon's favorite wife. This is

the fourth nakshatra of the zodiac, ruled by the planet

Moon. It spreads from 10°-0' in Taurus to 23°-20' in Taurus. Eyes of the

people born in this nakshatra are especially attractive. The word is derived

from "Rohan" which means 'to rise' or 'to bring into existence'. The other

name of Rohini is Sun - the celestial cow.

'Rohini' is the wife of Moon who is said to have been fond of fine dress,

cosmetics and décor and was the most beloved of Moon .Those born in the

star Rohini are agriculturists, experts, well-behaved, handsome, good

speakers and poets.

A person born in this Nakshatra is efficient in religious activities, earns his

livelihood through agricultural occupation.

Small Forehead, Prominent eyes, Desire for Milk and Milk products, Soft

Spoken, Affectionate towards Husband or Wife, Famous and Well Known,

Good appearance, Wide learning, Likes water much, Good Walker, Talented

Orator, Hears others also, Works Hard, Orthodox, Not desirous of Unlawful

things, Charitable, Wealthy, Reposes Confidence in others etc.

PADAS

1. Good appearance, Roams about, Greedy.

2. Speaks well, Honest, Checks senses.

3. Loves songs, Likes magic, Happy.

4. Grateful, Loves pleasures, Known to many.


His critical attitude towards everything and everybody develops, unless

checked, into a disposition to find fault continually.

5 Mrigashirsha – form of cat’s foot (Taurus 23°20' to Gemini 6°40'):

Mrigashirsha is ruled by Soma, the God of the Moon or the immortal nectar.

This is the fifth nakshatra of the zodiac, spanning from 23°-20' in Taurus to

6°-40' in Gemini. The word 'Mriga' represents forests, gardens, a search, a

seeking to find, to roam about in forests and a hunter, to seek to blaze the

trail, a guide and preceptor. Mrigasirasha is partly in Taurus and partly in

Gemini.

It conveys the ideas of searching for beautiful faces, visit or request a girl in

marriage. People born in this nakshatra have a strong body and moderate

complexion.

They are sincere in their behavior towards others and expect that others

should also behave in the same way. They have a good grasping power, can

quickly learn new things and have a creative nature.

Broad Eyes, Likes Music and Drama, Travels, Timid, Criticizes Father, Rich,

Healthy, Learned, Lives a Jovial Life, Hard worker, Succeeds in Life, Elevated

Forehead, Passionate, Efficiently Manages Workshops, Wakes up early,

Undertakes fasts, Stern discipline, Free from sickness etc.

PADAS

1. Short temper, Rich, Defeats enemies.

2. Likes other sex, Mild temper, Envious.

3. Jovial, God fearing, Intelligent.


4. Clever, Easily provoked, Passionate.

They are inclined to be misanthropic in their attitude towards life and people.

He seems always to see the worst side of people and conditions. He can be

quite dangerous to people whom he dislikes.

6 Aridra – Lotus or Gem (Gemini 6°40' to Gemini 20°00'):

Aridra is ruled by Rudra, the fierce form of Lord Shiva who represents

thunder. This is the sixth nakshatra of the zodiac, having a spread from 6°-

40' to 20°-00' in Gemini and is ruled by the node Rahu. Aridra means wet or

surcharged with water that is fat. When the Sun enters Aridra the earth is

said to be starting its menstrual course that is

"Ambobachi".

The lord of Aridra is Rahu. The symbol of Aridra is is a

tear-drop. Those born in the Aridra star are soft, stable

minded, strong, earning by sacrifice, afflicted by

sickness, fear and anger. They are bereft of money and corns. Aridra born

people can behave very coolly during the times of extreme hardship and plan

their actions accordingly and they get employed in professions that are

related with travel and foreign places. They are religious, of responsible

positions, artistic, brave, prone to litigations, lazy, are leaders and

passionate.

Poor, Brave, Troubles from Others, Learned, Unkind, Pleads for Justice for

others, Prominent Nose, Characterless, Clean body, Bad deeds, Debates,

Does not Speak Truth, Strong physique, Clever, Opposes Parents etc.


PADAS

1. Good heart, Attracted by opposite sex, Intelligent.

2. Tactful, Talkative, Frank.

3. Poor health, Carries tales, Anger.

4. Unclean, Loss of temper, Bad mind.

7 Punarvasu – Bow (Gemini 20°00' to Cancer 3°20'):

Punarvasu is ruled by Aditi, the Great Mother Goddess.This is the seventh

nakshatra of the zodiac, spanning from 20°-00' in Gemini (Taurus) to 3°-20'

in Karaka(Cancer).The word Punarvasu is derived from Puna+Vasu, which

means return, renewal, restoration or repetition. Punarvasu Nakshatra

brings about the return of energy and vitality. It causes our creative growths

and inspirations to be renewed.

It denotes the ideas of abode, residence, back to home, sojourn, recurrence,

commencement, to shine or grow bright again, to enter into life again,

renewal of riches, etc. Those born in this nakshatra are good natured, have

trials in life, and are cultured, helping, vanity minded, failure and success

come often.

Broad Shoulders, Respects priestly class, Cordially moves with others,

Control of senses, Not active, Soft palms, Clever in Speech, Truthful,

Frequent illness, Likes milk and Ghee, Contentment, strenuous Walker,

Liked by relatives, Noble habits, Others will speak high, Not a reserved type,

Senses kept under check etc.


PADAS

1. Short of hearing, pleasure loving, quick temper.

2. Pensive, Respect for religion, Nice manners.

3. Roams about, Long Life, Greedy.

4. Does good acts, Fair, Speaks well.

8 Pushyami – Arrow (Cancer 3°20' to Cancer 16°40'):

Pushyami is derived from Pushti which means nourishment. Pushyami is

ruled by Brihaspati, the God of Divine wisdom. This is the eighth nakshatra

in the zodiac, spanning from 3°-20' to 16°-40' in Karaka. The word Pushyami

means to strengthen, to fortify. The word etymologically

means "to nourish" and that again means to preserve, to

protect, replenish, multiply and strengthen.

Pushya Nakshatra increases our good karma and good

efforts. The value of this Nakshatra for religious and

spiritual practices is emphasized.

The person born under this Nakshatra has a healthy body, obeys his parents.

Perversity, Striking Nose and Eyes, Affectionate, Endowed with Intelligence,

Well known and popular, Controls Passions, Learned, Likes Delicious

Eatables, Wealthy, Charitable, Litigant, Fairly Tall in stature, Meditation,

Yogi, Respects views of others etc.

PADAS

1. Intelligent, Charitable, Solitude.


2. Preaches others, Acts not quickly, Rich

3. Clever, Loved by kith and kin, Jovial.

4. Likes other sex, easily provoked, No sympathy for others.

9 Ashlesha – Serpent (Cancer 16°40' to 30°-00'):

Ashlesha is ruled by the serpent God. This is the ninth nakshatra of the

zodiac, spanning from 16°-40' to 30°-00' in Karaka house. It is the birth star

of Ketu. The force of Ashlesha can be understood by its name Naga. Ashlesha

Nakshatra can be helpful if we have enemies but it can serve to give a person

an inimical temperament as well. It all depends upon how the energy of this

Nakshatra is used.

A person born in 'Ashlesha Nakshatra' is a born wanderer. Their disease

resistant capacity is limited. They tend to put on weight in the middle age.

Lover of Music, Likes to roam in the Forests, Prominent Eyes and Brows,

Adventurous, Good Listeners, Melancholic, Habits not desirable, Protects

aged and Parents, not afraid of strong persons, Likes Arts and Dramas, Want

of adjustability with friends and relatives, Conquers enemies etc.,

PADAS

1. Rich, Jovial, Known to everybody.

2. Respects Religion, Appearance fairly good, Uncharitable.

3. Not quick in action, Provoking others, Lethargic.

4. Love for inferior class, Wanting in health, Poor ability.


10 Makha – Plough form (Leo 0°00' to Leo 13°20'):

Makha is ruled by the Ancestors(Pitru deva).This is 10th

nakshatra of the zodiac, ruled by the node Ketu and

spanning from 00°-00' to 13°-20' in the sign Leo, ruled

by Sun. Makha is derived from Maghaban. Makha is the causes of brightness

and light. Makha stands for noble impulses and incentives, the gift of Makha

must always be a noble one. It shows that we are coming to the end of a

cycle.

Its condition is prior to that of Bharani which indicates the movement of the

soul away from the body. These people are often failures if they undertake

independent business, as reckless profit making is not in their blood.

Friendly to one and all, Mole on right side, Proud of wealth and riches, Likes

to travel in all directions, Has servants, Patient, selfish, Law abiding,

Magnetic appearance, God fearing, Healthy, Charitable disposition, Likes to

bathe frequently, Good personality, Fond of Pilgrimages, Acquires riches,

Famous, Progresses forward in undertakings etc.,

PADAS

1. Knows other persons, Blood shot eyes, Eats well.

2. Weak hearing, Wastes money, Liar.

3. Wicked in Temperament, Tries to grab others wealth, Strong.

4. Skin affection, Dominated by other sex, Sweet speech.


11 Poorvaphalguni - Front legs of marriage bed - (Leo 13°20' to Leo 26°40'):

Purvaphalguni in the Vedic order is ruled by Bhaga ,the God of contracts and

unions. This is the 11th nakshatra of the zodiac, ruled by the planet of arts

and beauty, Venus. It is also called the Bhagadaivata Star. It is the symbol of

the call for creation, it announces creation and development. Poorvaphalguni

brings about union and procreation on all levels. This nakshatra implies by

the bed or hammock, it is a time of rest and relaxation. Poorvaphalguni is the

symbol of good fortune and luck. It is the birth star of Brahaspati.

Attracts others, Pleasing Manners, Connection with Government, Handles

Instruments well, Reddish eyes, Sweet voice, Nice speech, Inclination for

participation in politics, Ability to cover the other sex, Learned and wealthy,

Well set teeth, Sometimes harsh in speech, Desire for various trades, Straight

forwardness, Good in Handicrafts etc.,

PADAS

1. Merchant, Courageous, Lazy.

2. Lover of Plants, Clean, Unfortunate.

3. Respected, Amiable temperament, Oversexed.

4. Mark on body, Sad appearance, Sinful.

12 Uttaraphalguni - Back Legs of marriage bed (Leo 26°40' to Virgo 10°00'):

Uttaraphalguni in the Vedic order is ruled by Aryaman, the God of happiness.

This is the 12th nakshatra of the zodiac ruled by Sun. This nakshatra spans

from 26°-40' in Leo to 10°-00' in Virgo. The lords are Sun and Mercury,

symbol is a bed. Uttaraphalguni indicates both the need for union and for

organizing the resources gained through it.


A person born in this Nakshatra is charitable, kind hearted, possesses

patience, and achieves fame. They are straight forward and do not like to be

taken for granted by others.

Those born under this nakshatra have a strong physique, good eyesight and

are generally very ambitious. The efforts undertaken by these people have a

certain aura of royal authority around them.

Leads a princely life, Powerful arms, Stylish Walk, Goes to the Rescue of

Honest Persons, Sinless, Popular, Fitful Temper, Educated, Loss of Appetite,

Acquires Wealth by his Learning, Mole on the Chest or Face, Famous,

Healthy, Worship of God, observes Family Traditions, etc.

PADAS

1. Pleasing Talk, Courageous, Rich.

2. Likes to eat meat, not wealthy, unsteady mind.

3. Likes animals, Faithful, Knowledge.

4. Chance of losing parents in young age, Ungrateful to others, Commits sins.

13 Hastha – Hand (Virgo 10°00' to Virgo 23°20'):

Hastha is ruled by Savitar, the creative form of the Sun God. This is the 13th

nakshatra of the zodiac, ruled by Moon. Hastha spans

from 10°-0' to 23°-20' in Virgo. The symbol is a closed

hand or fist. Hastha gives the ability to achieve our goals

in a complete and immediate manner. A person born in

this Nakshatra is famous, is religious minded, respects

Brahmins and learned people and possesses wealth. They


are tall and thin in physical appearance.

They know how to win over the other party; hence these people can be good

diplomats or are suitable for any profession. They do not have the formal

education, but they can carry out the responsibilities assigned to them

through their all round knowledge and efforts.

Influential, Educated, Loss of Hunger, Open Hearted, Good Qualities and

Determination, Love for Learning, Broad shoulders, Friendly, Talented,

Tactful, Wealth at Late Stage, Clever, Aptitude for Trade, Tenacious, Acts

according to the circumstances, Business Mind, Intelligent etc.

PADAS

1. Fond of domestic animals, Does not speak truth, Short tempered.

2. Likes dance, songs, good natured.

3. Not healthy, Business, Bad minded.

4. Liked by Mother, Joyful, Good status.

14 Chitha ( Chitra)– Pearl (Virgo 23°20' to Libra 6°40'):

Chitha is ruled by Twashtar, the Cosmic craftsman.This is the "star of

opportunity". Chitha reflects the world of maya and delusions, which they are

to over come. This is the 14th nakshatra of the zodiac, ruled by the fiery

planet Mars. It spans from 26°-40' in Virgo to 6° -40' in Libra.The symbol is

the gem on the serpent's crest .It is anthropomorphically the forehead of

Kalapurush.


In ancient time the star was known as the 'Star of Prosperity'. Chitha allows

us to gain the fruit of our good karma that comes through righteousness. It

has a highly spiritual energy and effect.

A person born in this Nakshatra defeats his enemies gallantly, is an expert in

politics and has extraordinary intelligence. They enjoy good health and

always appear much younger than their actual age. If a Chitha born native

has a powerful Neptune in his/her chart, the person will have dreams that

can foretell the future.

Slow in action, Hard hearted, Sleeplessness, Does not spend much, Leads

ordinary life, Reddish eyes, Fine body, Mole on the face, Strong physique,

Talented in learning, Well versed in jobs, Amiable nature, Amasses wealth by

trade, Easily cheated, Moves to fore front, etc.

PADAS

1. Roams about, Trouble in eyes, Strong.

2. Mind not steady, Likes comforts, Poor.

3. Courageous, Education, Famous.

4. Brave, Overcomes enemies, Cunning.

15 Swati - Wheat Sprout or like Kumkum (Libra 6°40' to Libra 20°00'):

Swati is ruled by Vayu, the God of the Wind. This is the fifteenth nakshatra

of the zodiac, having all its four quarters in Libra, spanning from 6°-40' to

20°-00'. This Nakshatra is concerned with air, wind, breeze or knowledge of

Akaash since Akaash is the abode of air. Swati Nakshatra can be destructive

unless we learn how to use it to remove negativity.


A person born in this Nakshatra is endowed with

tremendous beauty, flirts with many women, is jolly and

receives wealth from the king. Rahu, the ruling planet, can

create a strong desire for financial success and lust for life.

Moves cordially with all, Mole in the Legs, Trader, Desirous

of fame, Likes to be carefree, Hard worker, Worships Deities, Affectionate

towards father and mother, Relishes rich food, Religious, Soft and kind

spoken, Able and affectionate, Learned, Associated with Government, Does

not give prominence to his own affairs etc.,

PADAS

1. Good speaker, Courageous, Knows science.

2. Likes to please senses, Speaks truth, secretly does acts.

3. Famous, Harsh, Bad temper.

4. Intelligent Likes beautiful things, Bad company.

16 Vishaka - Truimph Arch (Torana) (Libra 20°00' to Scorpio 3°20'):

Vishaka is ruled by Indra and Agni, who represents the powers of heat and

lightning in the atmosphere. This is the "Star of Purpose". This is the 16th

nakshatra of the zodiac, spanning from 20°-00' in Libra to 3°-20' in Vrichika.

Another name of this star is Radha, a compliment to Anuradha, the birth star

of the Sun. It has the Symbol of a leaf-decked triumphal gate.

Vishaka does not give immediate results but perhaps greater long term gains.

Indra and Agni here are related to agriculture showing the ripening effect of

heat, rain and seasonal changes.


A person born in this Nakshatra is religious minded having inclination

towards performing rites and rituals etc., is of unstable nature and

unfriendly.

Loves to sleep, Holds weapon, Law abiding, Quarrelsome, Talented, Trusts in

God, Miser, Character not satisfactory, Hunts after pleasures, Mole on chest

or face, Lover of Horses and Elephants, Desire for clean and neat dresses,

Philosophical, Charming body, Convincing speaker, Wastes money, etc.,

PADAS

1. Business Cheats, Envious.

2. Mirthful, Boasts, Short frame.

3. Lack of morals, Small personality, Happy.

4. Good brain, Rich, Artistic.

17 Anuradha – Lotus (Scorpio 3°20' to Scorpio 16°40'):

The Nakshatra Anuradha is ruled by Mitra, the Divine

Friend. This is the 17th nakshatra of the zodiac,

spanning from 3°-20' to 16°-40' in the sign of Vrichika.

Anuradha Nakshatra gives balance in relationship, both

honoring others and seeking ourselves to be honorable. A

person born in this Nakshatra possesses luster and

splendour, achieves fame, is enthusiastic, a destroyer of his enemies, an

expert in many forms of arts and a sensualist.

People born in this nakshatra also show some very peculiar characteristics.

Those born under this star have to face several obstacles in their life.


Talented to do any work, Praised by all, Travels to other Countries, Good

health, Rich, Miserly, Harsh speech, Attractive Chest, Protects father and

mother, God fearing, Keeps up his promise, Acquires immovable properties

etc.,

PADAS

1. Truthful, Interested in Scriptures, Good deeds.

2. Likes songs, Held in Esteem, Lucky.

3. Educated, Good looking, Humorous.

4. Timid, Not truthful, Mark on body.

18 Jyeshta – Circle or boar’s tusk (Scorpio 16°40' to Scorpio 30°00):

Jyeshta is ruled by Indra, the ruler of the Gods. This is the 18th nakshatra of

the zodiac, spanning form 16°-20' to 30°-00' in the sign of Scorpio. Jyeshta

means the eldest one, the senior most, the chief one, more excellent than,

preferred one or someone or something supreme glorious. The person born

under this star is full of luster and splendour, achieves fame and greatness,

is rich, brave, a hero and an excellent conversationalist.

The chief deity is Indra, the King of the Gods and protector of heroes. He is

the divine warrior and "dragon slayer."

Hard hearted, Mole on right side , Anger, Moves with all well, Eats at small

intervals, Bow legged, Small circle of friends, Learned in Arts and Crafts, Well

known and Famous, Fearless orator, Ability to organise, Bad association or

friendship, Satisfied with what he has.


PADAS

1. Scribe, Arrogant, Humorous.

2. Poor health, Likes songs, Clean.

3. Rears animals, Mean minded, Bad temper.

4. Unkind, Deceives, Fights.

19 Moola - Crouching Lion (Sagittarius 0°00' to Sagittarius 13°20'):

Moola is ruled by Nirriti, the Goddess of destruction.

This is the 19th nakshatra of the zodiac, spanning from

00°-00' to 13°-20' in the sign of Sagittarius. The

meaning of the word, Moola means the root. The

Symbol is a bunch of roots tied together. Moola signifies

roots, that is to say, everything of basic nature, its

motion is finite and limited. Moola connotes the ideas of foundation,

commencement, from the very bottom, the chief or principal city or the

capital.

Moola does not indicate fortune or luck. The people born on this nakshatra

will be financially successful and lead a materially comfortable life. The ruler

of this lunar mansion is Ketu, the South Node of the Moon. The Moola

individual may possess a deep philosophical nature and an inquisitive mind

that enjoys exploring the roots of any subject.

The people born on this nakshatra gain the wisdom and knowledge through

their hard work.

Moola born people are educated to a high level, Loved by all, Wealthy, Like to

sleep much, are Selfish, Slow and Steady in their affairs, Good legs, achieve


Perfection in acts and deeds, Cordially associates with relatives, Independent,

Practice of Austerities, Ability to handle weapons and tools, Attracted by

sense, Offer shelter to others, Treat all alike, Easy going, Relaxed moods etc.,

PADAS

1. Stomach disorder, Dullness, Arrogant.

2. Educated, Does not speak truth, Strong body.

3. Not active, Magician, Passionate.

4. Well built, Conquers, Clever.

20 Poorvashada - Hand Fan (Sagittarius 13°20' to Sagittarius 26°40'):

Poorvashada is ruled by the Waters. Poorvashada provides us additional

energy for our efforts. It is also known as the "Invincible Star”. This

nakshatra is associated with declarations of war. This nakshatra spans from

13°-20' to 26°-40' in the sign Sagittarius, the sign ruled by the lord of

wisdom. It has the symbol of hand fan. People born in Poorvashada are

intelligent and convincing.

Poorvashada means the undefeated or unsubdued and is called the invincible

star. Its natives are very proud people with the ability to influence and

empathize with the masses.

Princely life, Small forehead, Tiny eyes, Liked by the other sex, Powerful arms

and shoulders, Affectionate mother, Proud , Undertakes pilgrimages,

Attached to friends, Speaks truth, Loves to learn, Desire to use scents, Holds

decent job, Strong body, Charitable, Amiable character, Happiness in married

life, Frank in expressions.


PADAS

1. Held in Esteem, Low fertility, Brave.

2. Not broad minded, Lack of morals, Sickly.

3. Rich, Sickness, Clean.

4. Well built, Brave, Truthful.

21 Uttarashadha - Elephant Tusk (Sagittarius 26°40' to Capricorn 10°00')

Uttarashadha is ruled by the Universal Gods (Vishwe Deva). It is also known

as the "Universal Star”. This nakshatra spans from 26°-40' in Sagittarius to

10°-00' in Capricorn. Uttarashadha is introspective and penetrative and is

concerned with intensiveness, the results of the latter being more permanent

than the former. Uttarashadha is the second part of the Nakshatra

Sagittarius.

Uttarashadha brings us to the summit of our power, support and recognition,

not so much through our personal efforts but with the appropriate alliances

and support of all the Gods. Uttarashadha born can be driven like a

workaholic, extremely persistent when excited, but if they loose interest they

become lazy, introspective, and not finish what they started.

A strongly placed moon in the natal chart of some Uttarashadha born can

give them a fair complexion.

The people born under this nakshatra do not trust others easily and it is only

after spending considerable time with them that others can get an entry into

the inner circle of their friends.


Good habits, Mole on the face, Not afraid of water, Good character, Sharp

nose, Large circle of friends, Liked and praised by relatives, Famous, Good

conversationalist, Desire for delicious food, No aspiration for the properties

of others, Likes sweet scents, Thankful for the services rendered,

Accumulates wealth by trade and service, Respects law and order etc.,

PADAS

1. Charitable, Clever, Broad minded.

2. Does not spend, Tactful talk, Arrogant.

3. Bulky physique, Boasting, Cruel.

4. Business, Good stamina, Wealthy.

22 Sravana – Arrow (Capricorn 10°00' to Capricorn 23°20'):

Sravana is ruled by Vishnu, the pervader. This is the star

of listening, also called the "Star of Learning". The

mercurial planet Moon owns this nakshatra. This

Constellation spans from 10°-00' to 23°-20' in Capricorn,

owned by the planet Saturn. Sravana usually means

"hearing". The symbol of Sravana is three foot-prints. It is the birth star of

Saraswati. Sravana enables to link people together by connecting them to

their appropriate paths in life.

A person born in this Nakshatra is well versed in the sacred texts and

scriptures, has many sons and friends, and destroys his enemies.

Praised by one and all, Good education, Healthy, Economical in spending,

Philosophical, Famous, Cautious in walking, Likes scents and incenses,

Does not harm others, Love for the partner, Good wife, Needs met without


difficulty, Does not think of Harming others, Popular, Liked by the other sex,

Analytical mind, Enjoys good dress and ornaments, Rich, Leads a

comfortable life, etc.,

PADAS

1. Big body, Clever, Virtuous.

2. Does not spend, Does not mix with others, Greedy.

3. Rich, Not healthy, Passionate.

4. Spends for good cause, wanting in character, Charitable.

23 Dhanista – Drum (Capricorn 23°20' to Aquarius 6°40'):

Dhanista is ruled by the Asta- Vasus, the Gods of abundance. It is known as

the "Star of Symphony". This nakshatra is owned by the fiery planet Mars.

This nakshatra spans from 23°-20' in Capricorn to 6°-40' in Aquarius.

The symbol is a drum and tabla. Dhanista has two meanings in it - one is

Dhana (riches) and the other is Dhvani (sound). Dhanista builds upon the

connections of Sravana and makes them more practical.

A person born in this Nakshatra is of excellent behaviour, practical, rich,

powerful and kind hearted. People born in this nakshatra are lean and tall,

with good ability to resist contagious diseases.

Interested in arts and music, Likes maternal uncles, Boldness, Unsteady

mind, Rich, Kind words, Intelligent, Cheerful, Promotions in employment,

Desire for meat and flesh, Thinks before spending, Love for philosophical and

puranic literature, etc.,


PADAS

1. Bulky body, Unscrupulous, Cruel.

2. Not rich, Bad mind, Quarrels.

3. Truthful,Good figure, Proud.

4. Guilty, Rich, Harsh.

24 Sadabhisa - Circle (Aquarius 6°40' to Aquarius 20°00'):

Sadabhisa is ruled by Varuna, the God of the cosmic

waters. it is also known as the "Veiling Star". This

nakshatra is about healing the human condition

spiritually and physically. Sadabhisa is the nakshatra

owned by the node Rahu. The entire span of this

nakshatra falls in the sign Aquarius, from 6°-40' to 20°-00'. The symbol is a

circle.

This nakshatra is the large group of faint stars in the Water Bearer

(Aquarius). Sadabhisa brings about a healing crisis leading to revitalization.

A person born in this Nakshatra is brave, clever and destroys his enemies.

People born in this nakshatra are very simple, principled people living a

simple, straightforward life.

Sadabhisa born are ideally suited for any scientific career or a research job.

Sadabhisa born are very changeable and often confuse people.

Not fortunate, Fond of sex, Attractive mouth, Famous in all the directions,

Desire for alcohol, Learned, Unhealthy, Connected with Government,

Triumphs over enemies, Worries in the family, Loves his wife and children,


Influential, Not afraid of law and order, Acts without prethought, Calm

appearance, Charitable by nature, Tendency to roam about, etc.,

PADAS

1. Beautiful, Liberal, Happy.

2. Short temper, Easily provoked, Sinful.

3. Sickness of liver, Noble acts, Rich.

4. Conduct good, Clever worker, Happy

25 Poorvabhadrapada - Front legs of deathbed (Aquarius 20°00' to Pisces

3°20'):

Poorvabhadrapadha is ruled by Ajai Ekapad, the one-footed serpent. This

nakshatra spans from 20°-0' in Aquarius to 3°-20' in Pisces.

The symbol is a double-faced man. Poorvabhadrapadha raises up our

spiritual aspiration in life and takes us out of the domain of selfish behavior.

This is a transformational nakshatra where they will sacrifice themselves for

a higher cause, to make a difference in the world.

A person born in this Nakshatra has full control over his sense organs, is

intelligent, an expert in all art forms, and destroys his enemies.

Poorvabhadrapadha born are risk takers and their charming personality

often gets them out of tight spots.

Good personality, Concentrates in learning and work, Influenced by ladies,

Associated with law, healthy and wealthy, Accumulates riches, Likes milk

and ghee, Fine orator, Dutiful to father and mother, Praised by one and all,

Good Character, Aptitude for learning, kindness to others etc.,


PADAS

1. Likes his spouse, Healthy, Envious.

2. Happy, Pious, Strong willed.

3. Honoured, Joyous, Composes songs.

4. Beautiful, Truthful, Miserly.

26 Uttarabhadrapadha - Back Legs of death bed (Pisces 3°20' to Pisces

16°40'):

Uttarabhadrapadha is ruled by Ahir Budhnya, the

serpent of the depths of the Atmosphere. It is known as

the "Warrior Star". This nakshatra spans from 3°-20' to

16°-40' in Pisces. Uttarabhadrapadha grants growth and

prosperity in a broad way, benefiting the entire world. A

person born in this Nakshatra is rich and famous and

follows a virtuous path. These people are the real

believers in the power of knowledge.

Uttarabhadrapadha born are loving and merciful persons and always willing

to reach out to others. They tend to make a fortune at a place far away from

their place of birth. Marital life will be harmonious and satisfactory and

children will be a source of joy and happiness.

Luxurious life, Disciplined, Litigant, Famous, Learned and intelligent,

Helping tendency, Large family, Prominent ears, Good appearance, Influenced

by wife/husband, Triumphs over his enemies, Charitable, Righteousness,

Clever in amassing wealth, Foes rendered powerless etc.,


PADAS

1. Easily provoked, No steady mind, Popular.

2. Clever, Not rich, good qualities.

3. Not quick in grasping, Anger, Respects religion.

4. Short temper, Likes songs, Envious.

27 Revati – Fish (Pisces 16°40' to Pisces 30°-00' ):

Revati is governed by Pushan, the nourishing form of the Sun God. Revati

creates abundance through providing proper nourishment. This nakshatra

indicates a journey, and may in fact represent our final journey from this life

to the next, being the last and final nakshatra. This is the last nakshatra of

the zodiac, spanning from 16°-40' minutes to 30°-00' in Pisces. A person

born in this Nakshatra has amicable nature, controls his senses, acquires

wealth by just means and possesses sharp intelligence.

A person born in the Revati nakshatra is short tempered and it is very

difficult to make them accept the view, which does not suit their principles in

life. Revati born persons are the most God fearing people and are religiously

much inclined.

Famous among common persons, Rich, Influential, Brave, Beautiful Eyes,

Respects priestly class, Holds landed-properties, Charitable, Clever Speaker,

Modest, Blamed without any cause, conscious of his acts and deeds, Good at

heart, Heeds advice, Detests sinful acts, Keen to learn, Lives cordially with

relatives and parents, Overcomes his enemies with courage etc.,


PADAS

1. Joyous, Arrogant, Clever.

2. Short temper, not bulky, Debts.

3. Not rich, not clever, bad manners.

4. Truthful Wins his opponents, Clean.

Vedic Astrology & Nakshatras

To understand and appreciate the depth and uniqueness of Vedic astrology

one must encounter and explore the nakshatras. Nakshatra literally means

“that which never decays.” The nakshatras reflect the primordial level of the

zodiacal belt, which lies beneath the twelve basic signs. In comparison to the

signs for rasis as they are named in India, the nakshatras reveal the deeper,

more profound effect of the constellations.

In the Vedic or Hindu system of astrology, the Nakshatras play a prominent

role in the art of prediction. In fact, the mysterious and ancient Nadi leaves

are based on the Nakshatras. Vedic astrology retains its root in a more

ancient lunar zodiac that reflects an earlier stage of human culture and

intuition. This Nakshatras system remains the pillar on which it is based and

serves to uphold its many insights and great predictive power. To understand

both the origins of the zodiac and our most primal connection to the heavens,

it is the dominant archetype.

Most of the ancient people believed that the soul travelled to the world of the

stars after death returning to the gods and ancestors from whom we arose.

The Vedic Nakshatras arose from such a spiritual perception of the cosmos.

The Nakshatras represent the abodes into which the fruits of our labour, our


karma, are transferred and stored. The Nakshatras are the mansions of the

Gods or cosmic powers and of the Rishis or sages.

The Vedas say:

Yo iha yajate, amum sa lokam nakshate

Tan nasktranam Nakshatratvam

One who offers worship here reaches world of heaven beyond.

That is the Nakshatrahood of the Nakshatras.

“Yovai nakshatriyam prajapatim veda,ubhayo revam lokayo

rviduhu,hasta evasya hastaha,Chitra sirah,nishtya hridayam,ooroo

vishakhe,pratishtha nuradhaha,eshavai nakshatriyam prajapatihi”4

The root “naksh” behind the term Nakshatra means to approach, worship, or

attain, while “tra” is a suffix suggesting instrumentality. The Nakshatras were

defined originally as means of connecting with the cosmic powers and

extending our human mind to the cosmic mind.

The Nakshatras dispense the fruits of karma, the highest of which is the fruit

of our worship and meditation, our spiritual labour in life. The Nakshatras

are of prime importance in muhurta or electional astrology for determining

favourable times for actions, particularly sacramental or sacred actions like

marriage. The term Nakshatra is commonly mentioned in the Rig Veda, the

oldest of the four Vedas or sacred texts of Hinduism. The names of several

Nakshatras occur in the Rig Veda, like Tishya (Pusahya), Aswini and Revati,

but not a complete listing of them.

Complete listings of the Nakshatras occur in the Yajur Veda (Taittiriya

Samhita IV.4.10) and in the Atharva Veda (XIX.7.2) places the ayana or

4 Taittiriya Brahmana I.5.2


solstice in Makha (Regulus or early Leo) reflecting a date of before 2000 BCE

and also mentions the planets and Rahu(XIX.9.10). The Vedas state, “Our

ancestors fashioned heaven as a dark horse with pearls. They placed the

darkness in the night and the light in the day. Brihaspati(Jupiter) broke the

rock and released the rays”. Rig Veda X.68.11. Dawn is the head of the

sacrificial horse. Heaven is his eye. The year is his soul. His form is the

Nakshatras and the stars are his bones. Taittiriya Samhita of Yajur Veda

VII.5.25.

One could argue that without a real knowledge of the Nakshatras one cannot

be a real Vedic astrologer or really understand the system. Yet we should not

forget the spiritual origins and potential of the Nakshatras, as tools for

uniting with the stars that are the powers of the cosmic mind and the lords of

karma.

Each nakshatra has a particular power of shakti, the shakti is “the power of

the devatas or the deities ruling the lunar mansions.” Every nakshatra is

associated not only with particular deities, but also with a specific planet

which rules their asterism. It may fall completely within a particular sign or

overlap between two signs .Thus, it is also influenced by the sign or rasi

within which it resides.

Nakshathra Purusha: - the first three asterisms from the janma Nakshathra

constitute its face, the next four its eyes, the next four its neck, the next six

its hands, the next two its sides, the next eight its legs.5

5 Kalaprakashika-English translation by N P Subramania Iyer-pg 147 edition 1919


ROLE OF NAKSHATRAS(Stellar)

In the original observations of the zodiac by the sages of yore were done by

way of the naksatras and not by the signs. The reason was simple. The Moon

was at a different segment of the zodiac every night. It returned to the same

segment after 27 days. This prompted them to divide the zodiac of 360 degree

in 27 equal parts of 13 degree 20 minutes each.

Each segment was given a name appropriate to its characteristics. Generally

we use naksatras for a) Calculation of starting point of the vimsothari dasa.

b) Matching of horoscopes for the purpose of marriage c) Finding the

Namanakshatra for naming ceremony d) Finding the appropriate Muhurtha

for a specific activity. e) As a basis for the mantra or primal sounds of the

soul used for naming children in India and for yogic practices as well.

Just as each sign has a distinct personality and every one has to understand

and arrive at the conclusion, so is the case with Nakshatras. In fact, the

personality of a Nakshatra is cloaked in so many different layers that it is

quite a task to unravel it completely. The wise and perceptive have often said

that for your predictions, you must look, and look intently, at the nature of

nakshatra.

In India, the Moon Nakshatra is the main indicator of personality types,

much like the Sun sign is in Western astrology. People don’t ask, “What is

your sign?” but, “What is your Nakshatra?” Nakshatra types, like Sun sign

types are clearly delineated according to their temperament, characteristics,

appearances, likes and dislikes. In fact Vedic astrology has much more detail

classifying Nakshatra types than Western astrology has with its Sun sign

types.


STELLAR(Nakshatra) EFFECTS-THE GUNAS IN PREDICTION –Important

tool for prediction.

In Srimad Bhagavath Geetha, we have a Chapter (Guna Thraya Vibhaga Yoga

Chapter 14 consisting of 27 slokas.) wherein it is expounded that the three

Gunas (Satwika, Rajasa and Taamasa) are emanated from the Prakruti. It

may be also construed that Gunas are linked with Prakruti. From the same

chapter, one will be able to note that Rajo Guna takes the nature of passions,

desires and attachments; Tamo Guna indicates carelessness, laziness and

drowsiness. On the other hand Satwik Guna is radiant, does not cause harm

or obstacles, gives happiness and comfort. Again in the Chapter Sradha Triya

Vibhaga Yoga (Chapter 17 containing 28 slokas) Sradha is of three kinds that

is Rajasa, Satwika and Taamasa. One finds that Satwika worship Devas,The

Rajasics worship Yakshas and Rakhshasas. The Taamasas worship inferior

deities like Vana Devathas and Bhutha Ganas.

Sriman Nigamaantha Desikan (A Srivishanavite Acharya) in his Sri Sthuthi

(verse No.7) has stated the words’ THRI GUNA PALAKAM NIRMITHA STHANA

BAYTHAM and verse taken as a whole in a broad sense can be taken to mean

that the Gunas play great part in the affairs, status etc., of all including the

various deities as well as Devathas and they owe their position and power

due to the Gunas.

Name of the Nakshatra/Star

Lord of the Nakshatra

Gunas

Aswini Makha Moola Ketu Taamasic

Bharani P.Phalguni P.Shada Venus Rajasic

Kritikka U.Phalguni U.Shada Sun Rajasic

Rohini Hastha Sravana Moon Rajasic


Mrigaseera Chitra Dhanista Mars Tamasic

Aridra Swati Sadabhisa Rahu Tamasic

Punarvasu Vishaka P.Bhadra Jupiter Satwik

Pushyami Anuradha U.Bhadra Saturn Taamasic

Ashlesha Jyeshta Revati Mercury Satwik

STELLAR(Nakshatra)EFFECTS-THEASPECTS FORMED BY THE

CONSTELLATIONS

Just like a Sign aspecting (?)another sign or rasi and a planet aspecting

planets, we have in Stellar Astrology one Star aspecting another Star or

Constellation.

The aspects formed depend upon the planets situated in a particular

constellation. The Stars in which Guru (Jupiter) and Sani (Saturn) are placed

have special aspects. 6

1 When the Sun is posited in a

constellation that Star aspects

7, 8, 11, 16, 21and 26

stars from it.

2 When the Moon is posited in a

constellation that Star aspects.

4, 8, 10, 15 and 18

stars from it.

3 When Mars is posited in a constellation

that Star aspects.

3, 7, 8 and 15 stars

from it.

4 When Mercury, Jupiter, Venus and

Saturn is posited in a constellation that

Star aspects.

3 and 5 stars from it

5 The special aspects of the star in which

Saturn is placed.

15 and 16 stars from

it

6 NV Raghava Chary(meena2), Practical Stellar Astrology(Based on Nadi Principles)— p.15,ed. 2nd 2004


6 The special aspects of the Star in which

Guru is placed.

10 and 19 stars from

it

STELLAR (Nakshatra) EFFECTS - THE DIVISION OF THE DAY INTO

NAKSHATRAS (Constellations) useful for horary astrology to give instant

predictions

1. Aswini 1Gh 10Vg 28mts 2. Bharani 3Gh 20Vg 1hr20mts 3. Kritikka 1Gh 00Vg 24mts 4. Rohini 1Gh 40Vg 40mts 5. Mrigaseera 1Gh 10Vg 28mts 6. Aridra 3Gh 00Vg 1hr12mts 7. Punarvasu 2Gh 40Vg 1hr04mts 8. Pushyami 3Gh 10Vg 1hr16mts 9. Ashlesha 2Gh 50Vg 1hr08mts 10. Makha 1Gh 10Vg 28mts 11. P.Phalguni 3Gh 20Vg 1hr20mts 12. U.Phalguni 1Gh 00Vg 24mts 13. Hastha 1Gh 40Vg 40mts 14. Chitra 1Gh 10Vg 28mts 15. Swati 3Gh 00Vg 1hr12mts 16. Vishaka 2Gh 40Vg 1hr04mts 17. Anuradha 3Gh 10Vg 1hr16mts 18. Jyeshta 2Gh 50Vg 1hr08mts 19. Moola 1Gh 10Vg 28mts 20. Poorvashada 3Gh 20Vg 1hr20mts 21. Uthirashada 1Gh 00Vg 24mts 22. Sravana 1Gh 40Vg 40mts 23. Dhanista 1Gh 10Vg 28mts 24. Sadabhisa 3Gh 00Vg 1hr12mts 25. P.bhadrapada 2Gh 40Vg lhr04mts 26. U.Bhadra pada 3Gh 10Vg 1hr16mts 27. Revati 2Gh 50Vg 1hr08mts Total 60 Gh 00 Vg 24hrs Gh-Ghadia Vg- Vighadia 1 Ghadia = 24 Mts = 60 Vighadias


PURPOSE OF HUMAN EXISTENCE

The purpose or goal of human existence is called as Purushartha. According

to the Vedas, there are four goals namely Dharma (righteousness) ,Artha

(wealth), Kama (pleasure), and Moksha (permanent freedom from worldly

bondage). According to this philosophy, the first three goals are not an end by

themselves but need to be pursued with the ideal of attaining Moksha.

Moksha is a state where the Jeeva achieves one-ness with Brahman in terms

of all knowership and possessing qualities free from all worldly evils and

defects. The Jeeva however does not possess the power to create and destroy.

Neither does it have the power to grant Moksha.

ETHICS OF JEEVA

Souls and Matter are only the body of God. Creation is a real act of God. It is

the expansion of intelligence. Matter is fundamentally real and undergoes

real revelation. The Soul is a higher mode than Matter, because it is

conscious. It is also eternally real and eternally distinct. Final release, that

comes, by the Lord's Grace, after the death of the body is a Communion with

God. This philosophy believes in liberation through one's Karmas (actions) in

accordance with the Vedas, the Varna (class) system and the four Ashramas

(stages of life), along with intense devotion to Lord Vishnu. Individual Souls

retain their separate identities even after Moksha. They live in Fellowship

with God either serving Him or meditating on Him. The philosophy of this

school is Sri Vaishnavism, a branch of Vaishnavism.

VISHISHTADVAITA - JEEVA AND SAREERA-STELLAR ASTROLOGY

Vishishtadvaita

The Absolute Supreme Reality referred to as Brahman, is a Transcendent

Personality with infinite superlative qualities. He is Narayana, also known as

Lord Vishnu. Narayana is the Absolute God. The Soul and the Universe are

only parts of this Absolute and hence, Vishishtadvaita is pantheistic. The


relationship of God to the Soul and the Universe is like the relationship of the

Soul of Man to the body of Man. Individual souls is only parts of Brahman.

God, Soul and Universe together form an inseparable unity which is one and

has no second. This is the non-duality part. Matter and Souls in here in that

Ultimate Reality as attributes to a substance.

This is the qualification part of the non-duality. Vishishtadvaita philosophy

provided the philosophical basis for the establishment of Sri Vaishnavism

and gave Vedantic backing to the brimming devotion of the Alwar saints and

their composition of wonderful poetry and devotional songs in praise of Lord

Vishnu.

The impediments arise from sins committed by the individual souls by

transgressing the codes of conduct prescribed in the Sastras thus incurring

the displeasure of the Lord. This in turn impedes the progress of the Jeeva

towards Moksha. The sins are born out of Avidya (Ignorance), and

Karmavasana (the latent impressions of the past and the present deeds)-the

effects of which can be got rid of only by atoning and surrendering to the

Lord.

As for the impediments, they manifest in different ways:-

i) Committing sins deliberately to secure temporary and trivial mundane

benefits ii) Continuing to commit sins more and more- one sin leading to

another in an endless chain.

Through the Sastra, the individual soul discerns the differentiation as

between its self and the body on the one hand and as between its individual

soul (Jeevatma) and the Universal soul (Paramatma) on the other. He also

comes to know that his deeds (Karma) are responsible for his repeated

reincarnations (Punarjanmas). He therefore refrains from bad deeds (Papa)


and resorts to spiritually meritorious deeds (Punya) as prescribed in the

Sastras.

He also becomes aware of the Supreme Lord Sri Narayana and that surrender

(Prapatti) to him as the best means to reach Narayana and enjoy everlasting

bliss.

To the Jeeva who has attained Moksha everything will be pleasant, agreeable

and blissful. Even those that appeared painful or even less pleasurable while

on earth because of the constraining effects of the material world would now

appear enjoyable due to the absence of the material binding and the presence

of Bhagavan.

While comparing Jeeva and Sareera of Sri Vaishnavism, with that of Stellar

Astrology, in Sri Vaishnavism, the ultimately Jeeva to merge with universal

soul and body (Paramatma) to get Moksha or relief from the cycles of birth

and death, in Stellar astrology the Jeeva and Sareera(Planets identified by

using Nakshatras) of bhava/karaka should go inline with each other to give

best result to that bhava/karaka, so that the bhava/karaka gets satisfied

and also the native bestowed with very good results. Just like the Jeeva(by

performing good karmas) gets Moksha the ultimate in the life, in astrology the

bhava/karaka Jeeva and Sareera planets if they are benefic, friends and

associated with benefic houses bestows very good results to the native like

blissful Moksha. Working on this line I had worked out certain principles for

good result to flow to the native with the timing of events, as when the event

shall fructify by linking dasa, bukthi and anthara of the birth chart with that

of bhava/karaka Jeeva and Sareera planets.


Karma Sidhantha:

It is no wonder that the predictions are coming true to the satisfaction of

many, thus the subject is an eye opener to cynics who do not believe in

astrology and it is the time for them to ponder over the karma siddhantha

and the universal design of the God in dispensing the justice in the frame

work of the universal law “as you sow so shall you reap”, indicating the

relevance of Sanchitha karma in ones life which is akin to the fate. Like wise

it also emphasizes the prarabdha or the actions rendered by the will power

during the current life which indicate the free will that operates in a given

time depending on the one’s inclination to choose the will power.

Thus life is not to be a discovery of what probability you are but it is to create

what potential you are “yat bhavam tath bhavathi” i.e. “thoughts are things”.

It is highly essential that one must readily accept to burn the past karmas

and to render all good deeds in the current life which will leave a balance

sheet of the fate and forms the seed known as agaami for the future birth.

Hence, purpose of astrology has risen beyond the limited purpose of

electional, mundane, natal astrology for mere predicting of events to that of

self realization, and self enlightment adopting the values of universal love and

universal service.

Therefore, the astrology found a rightful place in vedanga indicating its

relevance of the Vedanta that the merger of the individual self with that of

universal self is possible by an insight, the basic reason that the Indian

philosophy is not a mere doctrine or a dogma but it is a way of life.

-----------------------------------------------------------------------------------------------


||SrImate SrIlakshmInrsimha prabrahmaNe namaH||

||SrImate SrI adivaNN saThakOpa yatindra mahAdeSikAya namaH||

||SrImate SrIlakshmInrsimha divya pAdukA sevaka SrIvaNN SaThakOpa

SrI nArAyaNa yatIndra mahAdeSikAya namaH||

||SrImate SrIranganAtha yatIndra mahAdeSikAya namaH||


References:

Practical Stellar Astrology, by Sri. N V Raghavachary

Stellar Effects in Astrology-Jeeva and Sareera, By Dr.NVRA Raja

The Nakshatras-The Lunar mansions of Vedic Astrology-, Dennis M Harness


Vikruthi Year Panchanga phalan

(Upto Sep 2010)


SrI lakshmInrusimhar

(Thanks:Sou.R.Chitralekha)


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ó£ü£ó£ü£ó£ü£ó£ü£ M.A. ( ( ( ( «ü£Fû‹)«ü£Fû‹)«ü£Fû‹)«ü£Fû‹) , , , , M.A.(îˆ¶õ‹îˆ¶õ‹îˆ¶õ‹îˆ¶õ‹ &&&& ñî‹)ñî‹)ñî‹)ñî‹) Ph.D.( .( .( .( «ü£Fû‹)«ü£Fû‹)«ü£Fû‹)«ü£Fû‹)

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