samanta bad ra protection
DESCRIPTION
Buddhist Amulet/TRANSCRIPT
༅༅།
འཕགས༌མཆ
ག༌
རཌ
༌གས ༌མགན༌ལ
༌ བས༌
ས ༌མཆ།
འཕཌ༌མཆག
༌
རཌ༌གས ༌མ
གན༌ལ༌གསལ
༌ བ༌འ
དབས། ནད༌མ
ག༌འཁ ག༌
ད༌ཞ༌བར༌
ན༌ ས༌ བ
ས། འག ༌ ན༌བ
ད༌ཞང༌ ད༌བ
ར༌
ན༌
ས༌ བས། ༀ
༌ཝ༌
ག༌ ༌ར༌མ ༎ ༀ
༌མ༌ཎ༌༌༌
པb ༌ཧ
༎ ༀབб པ ཎ༌
ཧ །
དག༌བ
༌འད༌ཡས༌མ ར
༌ད ༌
བདག རགས
༌གས ༌
མགན༌པ
༌ས བ༌ ར
ནས། འག ༌
བ༌ཅག༌ ང༌མ
༌༌༌
ལ ས༌པ།
ད༌ ༌ས༌ལ༌དག
ད༌
པར
༌
ཤག།
This
Sam
anta
bhad
ra p
rote
cti o
n co
mes
fro
m t
he g
reat
la
ma
Thug
yen
Chok
yi N
yim
a. I
t el
imin
ates
bad
thi
ngs,
cr
eate
s ou
ter a
nd in
ner s
ucce
ss, a
nd c
an a
lso
prev
ent a
ll th
e ba
d ex
trem
es o
f the
ear
th.
The
mai
n de
ity
is th
e Bo
dhis
att v
a Sa
man
tabh
adra
, whi
te
in c
olor
, ri
ding
an
elep
hant
, hi
s tw
o ha
nds
carr
ying
a
cont
aine
r fi l
led
wit
h pi
les
of je
wel
s. A
bove
are
the
thre
e ty
pes
of d
eiti e
s: C
henr
ezig
, Va
jrap
ani,
and
Man
jush
ri.
On
one
side
is H
ayag
riva
and
on
the
othe
r is
Lio
n-Fa
ced
Dak
ini.
Belo
w a
re t
he t
wo
kind
s of
gar
udas
: M
ulti -
Col-
ored
Gar
uda
and
Blac
k G
arud
a.
Whe
n yo
u ge
t th
is p
rote
cti o
n ca
rd, fi r
st c
onse
crat
e it
w
ell.
Then
put
it a
bove
the
fro
nt d
oor
or p
lace
it in
dif-
fere
nt p
arts
of t
he h
ouse
: abo
ve w
indo
ws,
to th
e si
de o
f fr
ont d
oor (
outs
ide)
, etc
. The
imag
e sh
ould
be
prot
ecte
d an
d no
t des
troy
ed b
y ra
in.
By d
ispl
ayin
g th
is c
ard,
all
the
oute
r an
d in
ner
evil
en-
emie
s (li
ving
bei
ngs
or b
ad f
eng
shui
) ar
e st
oppe
d. I
t w
as s
aid
by V
ajra
dhar
ma,
who
is
the
all
know
ing
one,
th
at t
his
inst
ructi
on
can
stop
any
kin
d of
har
m, i
nclu
d-in
g th
e ni
ne h
arm
s. B
y di
spla
ying
thi
s pr
otecti o
n in
the
ho
use,
acti
viti
es t
hat
take
pla
ce in
the
hou
se a
nd h
ave
no m
eani
ng w
ill b
ecom
e m
eani
ngfu
l and
vir
tue
will
be
crea
ted.
In t
his
way
, hav
ing
this
pro
tecti
on
in t
he h
ome
beco
mes
goo
d fe
ng s
hui,
a w
ay o
f cre
ati n
g an
aus
pici
ous
envi
ronm
ent.
Wha
t is
writt
en o
n th
e fr
ont o
f thi
s ca
rd:
I go
for
refu
ge to
the
exal
ted
subl
ime
(Ary
a) s
avio
r of
th
e th
ree
type
s.I m
ake
requ
ests
to th
e ex
alte
d su
blim
e (A
rya)
sav
ior
of
the
thre
e ty
pes.
Plea
se g
rant
ble
ssin
gs th
at il
lnes
s, fa
min
e, s
trife
, and
di
sput
e be
pac
ifi ed
.Pl
ease
gra
nt b
less
ings
that
all
mig
rato
rs b
e w
ell a
nd h
appy
.
Due
to th
is v
irtu
e, m
ay I
quic
kly
Ach
ieve
the
stat
e of
the
savi
ors
of th
e th
ree
type
s,A
nd p
lace
all
mig
rato
rs, w
ithou
t lea
ving
out
eve
n on
e,In
that
sta
te.
OM
WAG
I SH
ORI
MU
MO
M M
AN
I PA
DM
E H
UM
OM
VA
JRA
PAN
I HU
M
Furt
her,
for
prot
ecti o
n fr
om fi
res
and
the
dang
ers
of th
e el
emen
ts, t
he
gene
ral a
dvic
e is
:
1. M
edic
ine
Budd
ha p
racti
ce
2. W
hite
Um
brel
la D
eity
pra
cti c
e. A
pic
ture
of
Whi
te U
mbr
ella
Dei
ty
can
be p
ut o
utsi
de o
r ins
ide
the
hous
e as
wel
l as
the
Whi
te U
mbr
ella
D
eity
man
tra.
The
tex
t ca
n be
rol
led
up a
nd w
orn
as a
pro
tecti
on
and
can
also
be
disp
laye
d on
noti
ce
boar
ds.
3. P
ut t
his
Sam
anta
bhad
ra c
ard
and
the
Man
tra
of V
airo
chan
a ca
rd in
-si
de a
nd o
utsi
de th
e ho
me.
Of c
ours
e, th
e be
st p
rote
cti o
n is
to p
urify
neg
ati v
e ka
rma
that
one
has
al
read
y cr
eate
d an
d no
t to
cre
ate
negati v
e ka
rma,
whi
ch c
reat
es b
ad
feng
shu
i and
so
fort
h.
Colophon:
Com
pile
d an
d de
sign
ed b
y La
ma
Zopa
Rin
poch
e, p
aint
ed b
y Ve
nera
ble
Losa
ng T
ser-
ing.
Thi
s ad
vice
was
edi
ted
by V
ener
able
Gya
lten
Min
drol
, FPM
T Ed
ucati
on
Serv
ices
, A
pril
2010
.