satubday evening, april the'wtnneapolis...
TRANSCRIPT
SATUBDAY EVENING, APRIL 12, 1902. iff!" '5
PULPIT AND PEW ] Oa Tuesday evening at the Bloomington i street hall, Lake street and Nicollet avenue.
Avenue Methodist church Miss Anna Downey The noonday meetings, from 12:15 to 1 o'clock, of Chicago will preach.
"Medicine as a Profession" Trill be the subject of Dr. George D. Head's address Sunday afternoon at the University Y. M. C. A. The meeting hour is 3:30.
At the meeting of the Presbyterian Ministers ' Association, Monday, April 14, Rev. D. D. McKay will read a paper on "The Presbyterian System of Supply.
A special service will be held in the new St. Paul's church, Franklin and Bryant avenues, Sunday afternoon at 3:30 o'clock, at which Bishop Rowe of Alaska will apeak.
A temperance meeting, at which Charles Scanlon, prohibition candidate for governor will speak, will be held at Danla hall, Cedar avenue and Fifth street, to-morrow, at 4 p. in.
"An Evening in Babylon," the slxtfh in the Beries of "Evenings Abroad," a t the Western Avenue M. E. church, will be given Sunday evening, "The Value of Courtesy, Temperance and Piety."
The ladles of the Bloomlngton Avenue Methodist church will give an advertising fair, supper and concert at the republican wigwam, Lako street, and Fifteenth avenue 8, Wednesday evening, April 16.
At the Methodist preachers' meeting Monday morning the paper will be read by Professor J. C. Hutchinson of the state university on "The Earliest Version of the Hebrew Scriptures, and Some of Its Lessons."
The Liberals Ministers' club of the twin cities met last Monday in St. Paul, at thu residence of Kev. Richard \V. Boynton. Rev. Henry B. Taylor read a paper on "Thoreau," which was greatly eDjoyed by the members of the club.
Rev, E. P. Savage, superintendent of the Children's Home Society, will speak at the service in the Open Door Congregational church to-morrow evening. The pastor, Rev. E. E. Day, will deliver an address on "The Child's Plea."
The Men's club of the Church of the Redeemer will meet on Thursday evening, April 17, at the residence of Rev. Marion D. Shutter. The paper will be read by Professor W. M. West of the state university, on "History and Causation."
The memorial service at the Jewish temple. Fifth avenue S and Tenth street, to which the members of the 11. A. R. and W. R. C. are cordially invited, will be held Sunday, May 25, at 3:30 p. in., in place of April 27, as erroneously stated heretofore.
At the Church of the Redeemer next Sunday morning Rev. H. M. Simmons, pastor of the First Unitarian church, will occupy the pulpit iu the absence of the pastor, Rev. Marion 1>. Shutter. Mr. Simmons will give his unique discourse on "New Tables of Stone."
The installation of Rev. Donald D. McKay will take place at Grace Presbyterian church Monday evening* Rev. R. K. Porter will preside, Rev. Robert Brown will preach the sermon, Rev. M. D. Hardin will give the • barge to the people and ReY. J. B. Helwig will deliver the charge to the pastor.
Mr. Schlverea, the noted evangelist now conducting meetings in this city under the direction of the general assembly of the Presbyterian church, will preach Sunday anorulng at Stewart Memorial church, Thirty-serond street and Stevens avenue. Ferdinand Schlverea, Jr., will sing. All are Invited.
Ferdinand Schlverea, of Brooklyn, who has beeu carrying on meetings for ten days in this city, will speak at Bethlehem church. Twenty-sixth and Pleasant avenue, Monday, Tuesday aud Wednesday evenings. Each noon liu will speak to the men In the street j
Will be continued through the week at 309 Nicollet avenue, upstairs. The subject for the week will be, "The Seven Aspects of Justlttcation." The lesson for Monday noon will be, "The Negative Aspect of Justification." Men and women are cordially Invited. Everything is free and every one welcome.
The chdir of Lyndale Congregational church, Lake street and Aldrich avenue, will give the following special music Sunday: Morning-Choruses, (a) "Song of Thanksgiving"; (b) "O, Be Joyful" (from Haydn's Mass in B Flat); offertory solo, "One Sweetly Solemn Thought (Ambrose), Miss Anna McPhee. Eveniug—Double quartet, "The Radiant Morn" (Woodward); quartet, "Abide with Me" (Lincoln), contralto solo; response, "Lord, to Thee "We Bow the Head (Anon.); unaccompanied, quartet, "Lo, Day's Golden Glory" (from Barnby's "Rebekah"). The evening service is freely interspersed with popular congregational hymns, short talks on Bible topics, with sermon of twenty minutes, the whole arranged as a "people's service."
The annual meeting of Highland Park Presbyterian church was held Tuesday evening, April 8. A special program was given at the opening. Reports were read showing the last year to have been the most prosperous in the history of this church. Officers were elected and the trustees were instructed to have the entire basement finished for Sunday school purposes. President Bell, of the Brotherhood, has money pledged to finish the room above the lecture-room, which is needed for the growing school. The pastor was kindly remembered by an increase of salary. The outlook is very 'hopeful and encouraging. On Sunday morning, the pastor, Rev. Paul J. Slonaker, Ph. D., Will preach his second sermon on "Laws for the Development of the Spiritual Life." Evening, "Soliloquy on Human Life."
At Hennepin Avenue Methodist Episcopal church Rev. Dr. S. D. Hutsinpiller will preach to-morrow morning on the topic "God's Message to a Royal Trlfler and Some Other People," and in the evening on "Christ 's Message and Parable for the Good, Bad and Indifferent." The following music will be given under the direction of Emil Ober-Hoffer: Organ prelude, Second Meditation, Guilmaut; soprano solo and quartet, "In Heavenly Love Abiding," Parker, Mrs. Maude Ulmer Jones and choir; anthem, "Come Thou Fount of Every Blessing," Mozart, with contralto solo by Mrs. Waterman; anthem, "No Night Shall Be There," Gounod, with soprano solo by Mrs. Jones; anthem, with bass solo, "Tarry With Me, O My Savior," Baldwin, Eugene M. Stevens and choir; contralto solo, "There's a Green Hill ," Mrs. Waterman; organ post-lude, Grand Chorus in D, AVest.
Miss Clara Williams will sing Mendelssohn's "Hear Ye, Israel," as the offertory at Westminster church Sunday morning. "Wonders of Grace" is the theme for the sermon to be preached by the pastor, Rev. John E. Bushnell. The evening service will be very interesting and beautiful. Dr. Bushnell will present his ideas upon the temperance question, having for his subject "My Temperance Notions." Mr. Woodruff will open the service witty an organ voluntary, Barseil's "Idylle," followed by the choir in "The Woods and Every Sweet Smelling Tree," by Dr. West. Sullivan's "Holy City" will be given as the offertory, while Mohring's beautiful "Rest in Heaven" is to be used as the response. Tuesday at 3 p. m. the chairmen and members of the parochial committee will meet in the church parlors. Since their organization a few months ago, these committees have done a splendid work for Westminster church.
Rev. G. Campbell Morgan of London, Eng.,
evening,
railway shops, at Thirty-first and Nicollet The Twin City Liberal Sunday School union
will meet at Tuttle church, Twenty-seventh street and Blalsdell avenue. Tuesday evening, A;>rll 15. The paper on "The Religious Position of Jesus" will be given by Rev. A. N. Alcoit, being one of a series on "The Positive Kfligious Elements the Liberal Church Has tu Teach in the Sunday School."
The Minneapolis branch of the Christian and Missionary Alliance will hold a. meeting j He is unlike any other preacher on this con-
I I I successor to D. L. Moody, will preach at 3 and 8 o'clock p. m., in Wesley Methodist church. Dr. Morgan has been preaching a series of remarkable sermons in St. Paul in the last ten days, and so much have his efforts been appreciated that standing room has been at a premium-. He addressed the Ministerial Alliance of Minneapolis last Monday, and it extended to him a hearty invitation to visit this city next fall. As a preacher, author and lecturer. Dr. Morgan stands alone.
of six days, beginning Tuesday, April 15, at 7::'.0 p. m., in the church at Second avenue S and Fourteenth street. Rev. Wm. T. Mac-arihur, the new superintendent for the northwest, and others, will address the meetings. All are cordially invited to attend.
The Sunday evening service at Lake Street Methodist church will be especially for young jt.en. 'Phis church has a well patronized gymnasium. The young men who belong will usher, take the collection, etc. A paper on i
tinenx or in Europe. Dwlght L. Moody said concerning him, "Mr. Morgan is altogether the most remarkable man I have ever had at Northfleld." Since coming to this country under the auspices of the Northfleld extension work, Dr. Morgan has been holding ten days' missions in most of the large cities of the east, south and west to immense audiences, and it was only -by taking his one day of rest before going to Duluth that he consented to give Minneapolis a day. Mr. Morgan is a pro lltlc author on religous and ethical subjects, besides being a preacher of remarkable originality and power.
'Muscular Christianity" will be reud by Robert Minor. The pastor will preach on "Privilege of Life in the Twentieth Century."
i'"or the musical part of the service at the Park Avenue Congregational church, Sunday afternoon, the choir will be assisted by J. Lewis Belknap and Mrs. Maud Pratt Crane, of Bralnerd. Among the selections are: "If with All Your Hearts," from "Elijah," r "O, Divine Redeemer," by Gounod. The j o u i the copy. theme of the brief sermon will be, "God Hath j The ooming fall occurs the fiftieth anntver-Spoken." sary of the body in Chicago. As the denomi-
The Portland Avenue Church of Christ will I mation had never had a hymnal, two years continue the revival services all next week. I ugo a committee of seven was .appointed to Charles Reign Scovllle will preach Sunday I prepare such la (book for use at the annlver-ir.ornlng uua night, and every night of the I »ary meeting. Mr. Bodien, a member of this
S w e d i s h B a p t i s t H y m n a l , The new hymnal »f the Swedish Baptist
church of America is being edited in Minneapolis. R-ev. Olof Bodlen, castor of the
and | Swedish Baptist church in this city, is getting
wi-:ek. De Loss Smith will slug songs y liarmony with the theme. On Sunday afternoon, Evangelist Scovllle will speak to men, at the Y. M. C. A. The Fisk Jubilee Singers will furnish the music.
The City Missionary and Church Extension society of the Methodist church of Minneapolis is planning to hold a banquet and mass meeting April 25, at the Fowler Methodist church. Among the speakers will be Bishop I. W. Joyce and T. B. Walker. The members of the olflclal boards of every Methodist church in the city and their wives are to be invited to the banquet.
Tuesday evening at Owatcnna Rev. G. L. Morrill delivered his lecture, "In the Tracks of a Tenderfoot." He gave also a recital, using the new Pillsbury organ in the Baptist church. Dr. Elijah Brown Jones, the pastor, is earnest and aggressive and a priuce of platform lecturers, as shown in his recent lecture at the Chicago Avenue Baptist church. Rev. Mr. Morrill reports that Pillsbury academy Is enjoying the most prosperous year of Its history.
A. banquet for the benefit of the piano fund was given last evening in the church by Wesley Sunday school. Before the lirst number on the program the members of the Sunday school formed in line and passing through the auditoriuh marched into the class room. A iriusieal program was given by the orchestra and soles by Mrs. Louis Marchand Park, Messrs. Laird and Williams of the choir, and Harcld Becknow. An address was made by the pastor, Rev. Dr. J. S. Montgomery.
Last Sunday Rev. Olof Bodlen of the Swedish Baptist church, Thirteenth avenue S and Sixth street, began a series of morniug sermons ou "The Christian Church." The subject at that time was "Membership of the Church." To-morrow the'subject will be "A Divine Rule." The remaining sermons of the series will be as follows: "Different Gifts and Services," "Public Worship," "Song in the Christian Church," "The Church as the Body of Christ," "The Chureft as the Bride of Christ," "The Church of the New Jerusalem."
Dr. Montgomery, pastor of Wesley church, is announced to preach Sunday morning on the subject of "Strained Piety." In the evening he will deliver the tenth special address of the series, "A Summer Beyond the Sea." The subject for Sunday evening is "Oxford, the Classical." The special music for the day follows: Prelude, "Sketch," West; quartet, "Sing Alleluia Forth," Buck; solo, selected. Evening, prelude, Andante, Smart, quartet, "Like As a Father," Lansing; quartet, " 0 , For a Closer Walk With God," Foster; quartet, "There Is a Land," Crown-lnshield.
At the First Baptist church Sunday evening, Rev. \V. B. Riley will preach on "True and False Manhood." This is the first In a series of flve'sermons to be followed by "True and False Womanhood," '''True and False Friends," "True and False Fai ths" "and True and False Life." The music for Sunday ia as follows: Morning—"Prepare the Way of the Lord," "Nearer, My God, to Thee." Maxwell, solo by Dr. McKinney and quartet. Evening—"Hark, a Thrilling Voice," Da Cus-tance; response, male quartet; quartet, "I Feel Thy Hallowed Presence," Davis. Mr. Rlley'B series of sermons will be addressed especially to persons under 30 years of age.
At Salvation Army quarters, 218 Hennepin avenue, Colonel Margetts, provincial officer for the northwest, will be in command all day Sunday. The meetings will be as follows: Morning—"Morniug Feast": 10:15, open aa* meetings; 11, holiness meeting; 1:30 p. m., Sunday school: 2:30, open air meeting; 4, self-denial altar service; at this service Ensign and Mrs. McLaurie will deny themselves by publicly giving their baby to God. At 7:15 p. m. an open-air meeting will be held and at 8 p. m. a great salvation meeting. The self-denial 'brigade will conduc eetings as follows: Sunday night, in RL .> nsdale Congregational church; Thursday night, Westminster Presbyterian church.
The members of St. Charles' church and his friends generally will extend a farewell reception to Rev. Father Arctander, at the assembly-rooms of the church, next Monday evening. Father Arctander is about to leave on a visit to his aged mother, in Norway, and incidentally for an extended tour. He has endeared himself to a host of friends in the city, who regret his departure. He hopes to return about the middle of next August, and will then become a member of the proposed missionary band for special work in this state. Mrs. Florence E. Parks will have charge of, the musical program next Monday evening, and an attractive entertainment will be given. All of Father Arctauder's friends are invited to attend the reception.
J. R. McLaren will preach the gospel In Crystal Lake hall, 2121 Crystal Lake avenue, at 7:45 p.- m. Sunday, subject, "The Five Widows." He will give an address to Christians on Tuesday and a Bible reading on Thursday •venraj , at 7:45, in Crystal
JLiike Bin. He will also give an address i gjto Christians oa Stii«# evening, in L*k*#
committee, was appointed editor rand made responsible for the music and the text. Finally the whole matter was left to him, and since Feb. 1 toe has been diligently engaged in translating from English into .Swedish.
Mr. Bodien savs that the new book wiill have about 600 'hymns. It was ho^ed that the volume might be ready by the middle of September, but it probably w<Ul not see completion before Christmas. I t will be printed in Minneapolis In any event.
The difficult part of the work, Mr. Bodien says, Is the translation into Swedish of English hymns which have been adopted. The translating of poetry Is v>ery arduous work. In selecting hymns heretofore published, the copyright is purchased from the American authors. Many hyimns have been written for the occasion, some of which are original with Mr. Bodien.
CHURCH S E R V I C E S T O - M O R R O W
C o n g r e g a t i o n a l . Como Avenue—Rev. J. M. Hulbert; mor
ning, "The Defense of the Truth" ; evening, "The Divine Forgiveness.'
Bethany—Rev. Maurice B. Morris, morning and evening.
Pilgrim—Morning, Rev. George R. Merrill. D. D., will preach and the annual offering for home missions will be received; evening, Rev. F. A. Sumner, "The True Purpose of Living."
First—Rev. E. W. 9|hurtleff; morning, "The Light That Heals"; evening, cantata, "Sermon on the Mount,^' by quartet.
Fifth Avenue—Rev. J. E. Smith; morning, "Paul 's Vision of Christ," second in series, "The Christ of History"; evening, "Jeshurun Waxed Fat and Kicked," third in series, "Vital Truth in Odd Texts."
Vine—Rev. John S. Rood: morning, "Heavenly Aspirations''; evening, "Conscience."
Lyndale—Rev. C. E. Burton; morning,"The
Student Volunteer Movement": "What Is Repentanoe?"
Oak Park—Morning, delegates to the student volunteer convention at Toronto will report. Evening, Rev. W. A. Snow.
Open Door—Rev. Ernest E. Day; morning;, "Life as the Gift of God." Evening, Rev. E. P. Savage and pastor, "The Child's Plea."
Thirty-eighth Street—Rev. Wm. A. Wilkinson; morning, "A Successful Supplicant"; evening, "Athanasius Against the World."
Park Avenue—Rev. Clarence F. Swift, D. D.; morning,"The Changeless God"; 5 o'clock vesper service, theme, "God Hath Spoken." Special musical numbers
Lowry Hill—Rev. Henry Holmes; morning, "Signs of the Times"; Christian Endeavor, 6:15; no evening service.
Plymouth—Rev. Leavltt H. Hallock, D. D.; morning, "Practical Atheism": evening, ' 'Flake University and Kindred Institutions/* Singing by the Jubilee Group.
Fremont Avenue—Rev, R. Brown; morning, "Christ 's Prayer for His Church"; evening, "The Unexpected Christ."
M e t h o d i s t . Foss—Rev. J. H. Dewart, pastor; morning,
Miss Annie Downey will- preach; evening, Miss Downey and Dr. Fielder will conduct revival services.
First—Rev. Wm. Love, Pa. D. ; morning, "Victory by Defeat"; evening, "Does God Forget Good Men?"
Wesley—Rev. Jaimes Montgomery, D. D.; morning, "Strained Piety"; evening, "Oxford the Classical," ninth address In special series, "A Summer Beyond the Sea,"
Hennepin Avenue—Rev. S. D. Hutsinipiller; morning, "God's Message to a Royal Trlfler and Some Other People"; evening, "Christ 's Message and Parable for the Good, Bad and Indifferent."
North—Morning, Mrs. Bessie Laythe Scovllle, state president W. C. T. U., "Watchman, What of the Night?"; evening, Rev. W. A. Shannon, "A Momentous Question." •
Forest Heights— Morning, Rev. John Henry Cudlipp, ^Units and Unities"; evening, Bessie Laythe Scovell, state president W. C. T. U., will deliver an address.
Simpson—Rev. W. H. Rider; morning, "The Use of Time"; evening, "The Use of Money."
Central German—Rev. C. L. Lehnert; morning, "The Duty of the Church Toward the Children": evening, "A Crown for the Man Who Fails."
Lake Street—Rev. T. W. Stout; morning. Father Brown, a pioneer of Methodism, will preach; evening, "Privilege of Life To-day," a sermon to young men.
Thirteenth Avenue—Rev. T. F. Allen; morning, "Sal t" ; evening, "The Wail of la King."
Bloomlngton Avenue—Rev. Charles Fox Davis; morning, "A Famous Needlewoman"; evening, "Was Christ but a Hypnotist?"
Western Avenue—Rev. J. C. Shelland, D.D.; morning, "Bee or Buzzard?"; evening, "An Evening in Babylon."
Fowler—Rev. P. A. Cool; morning, "Let There Be Light"; evening (special), Miss Dr. Donnehiue of North China will deliver an address on "No Sunday in China."
Richfield—Rupert Swinnerton; mornidg, "Feasting in the Presence of Enemies ; evening, "Slow to Anger."
Broadway—T. E. Arcfier; morning^ "The Gift of Power, Love and a Sound Mind"; evening, "The Moral Down Grade."
i
B a p t i s t . Immanuel—Pastor. Morning, "What Will
It Profit?" evening, "Eternal Life." Fourth—Rev. G. F. Holt. Morning, "The
Glory of God"; evening, "In His Name," with baptism.
Tabernacle—Rev. G. H. Gamble. Morning, "Saints in Christ Jesus;" evening, "Jesus Christ Maketh Thee Whole."
Free Baptist—Rev. R. R. Kennan. Morniug, "Dying the Death of the Righteous", evening, "The People's God," first of a series on the Ten Commandments."
Olivet—Rev. Frank H. Cooper. Morning, "The Hands of a Man Under the Wing of tho Cherubim"; evening, "The Essentials of Christianity."
Chicago Avenue—Rev. G. L. Morrill. Morning, "A Few in Gardis"; evening, "Seen and Unseen"; prelude, "The Next Mayor and the Saloon."
Central—Rev. W. W. Dawley, D. D. Morning, "Dying the eDath of the Righteous"; evening, "Christ 's Great Mission."
First Swedish—Rev. O. Bodien. Morning, "A Divine Rule," second sermon on the Christian church; eveniug, gospel service.
Norwegian Danish—Rev. H. A. Sather, morning and evening.
Calvary—Rev F. R. Leach of Anoka, Minn., morning and evening.
First—Rev. W. B. Riley. Morning, "A Grace to Grow In" ; evening, "True and False Manhood."
Century Music Hall—3 p. m., Bible school; 4 p. m., evangelistic service. Rev. W. B. Riley, "The First Resurrection and the Millennium," a study in Revelation.
Emerson Avenue Mission—Bible school at 3:30 p. m.
Berean Branch—Rev. William Francis. Evening, "Why Should Every Christian Be a Bible Student?"
P r e s b y t e r i a n . Shiloh—Rev. Willard S. Ward; morning,
"Satan's Desire and Christ's Prayer"; evening, "The One Altogether Lovely."
Westminster—Rev. John Edward Bushnell, D. D.; morning, "Wonders of Grace"; evening, "My Temperance Notions."
Welsh—Rev. R. E. Williams; morning, "God's Call to the Wanderer"; evening, "Paul 's Autobiography."
Stewart Memorial—Morning, Evangelist Schlverea will preach; evening, "What Is Thine Occupation?"
Grace—Rev. Donald D. McKay; morning, "The Great Ingathering"; evening, "The Message of a Life."
Franklin Avenue—Rev. W. O. Wallace; morning, communion and reception of new members; evening, "Christ Knocking at the Door."
Bethany—Rev. Robert Brown; morning, Professor James Wallace, president Macales-ter college; evening, "The Vitalizing Power of the Christian Religion."
Bethlehem—Rev. Stanley B. Roberts; morning, "The Calm, Sure Life of Jesus Christ"; evening, "Saved to Serve."
House of Faith—Charles Scanlon; morning, "A Great Challenge"; evening, "The Ministry of Good Cheer."
Oliver—H. M. Pressly, pastor: radrnlng, "Yourself and Your Brother"; evening, closing meeting by Evangelist Schiverea.
E p i s c o p a l . St. Paul's—Rev. F. T. Webb; morning,
"The Promise and the Potency of the Soul"; 3:30 p. m., Bishop Rowe, of Alaska; evening, "Centers of Growth."
Holy Trinity—S. B. Purves; morning, "The Vision and Other Theories"; evening, "The Power of Love."
All Saints'—Holy communion, 7:30 a. m.; morning prayer, with address, 10:30 a. m.,
THE'WtNNEAPOLIS JOURNAL. "The Law of Sin"; 12. Sunday scbool; 7:30 p. in., evening prayer and address.
Christ Church—Morning, Rev. E. Steele Peake, holy communion; evening, Rev. John W. Prosser. ,
St. Mark's-rRev. T. W. MacLean, rector; morning, sermon by Bishop Rowe, of Alaska; evening, choral evensong. >*",;* . ^ ' * ^ ^
All Souls'-U n i v e r s a l i s .
-Rev. A. N. Oloott; morning. "The Sun as a Religious Symbol In Scriptu re" ; evening, "The Genius of the Greeks for Art and Literature."
Tuttle—Rev. A. R. TUllnghaBt; morning, sermon and communion service; evening, "Channing as Prophet and Preacher."
Church of the Redeemer—Rev. Marion D, Shutter; morning. Rev. Henry M. Simmons, "New Tables of Stone." Evening, musical program from Mendelssohn. ; ; • " / • * ' 4;
\ C h r i s t i a n S c i e n c e . -^ • v«
First Church of Christ—Morning, "Doctrine of Atonement"; evening, "Doctrine of Atonement."
Second Church of Christ (Lyoeum Theater] —Morning, "Doctrine of Atonement."
Third Church of Christ (14 W Twenty-sixth street)—Morning, "Doctrine of Atonement."
Liberal (Masonic Temple)—Morning, Rev. George Edwin Burnell/ 'Charged With Love."
L u t h e r a n . ' '^ A ;•
Salem (English)—Rev. G. H. Trabert; mm-niug, "Lovest Thou Me?" Evening, vesper service.
Trinity (German)—Rev. Frederick Steverej morning, "Christ, the Shepherd and Bishop of Our Souls"; Sunday school at 2:30 p. m.
U n i t a r i a n . First—Morning, Professor Willis M. West,
"History and Natural Causation."
C a t h o l i c . .
St. Charles—Rev. J. M. Cleary; morning, "The Good Shepherd"; evening, " L i b e r t y -Civil and Religious."
D i s c i p l e s of C h r i s t . Portland Avenue Church of Christ—Evan
gelists Scovllle and Smith will conduct both services.
' • • •
.» A d v e n t i a t . Advent Christian—Pastor, Elder B. For
ester; morning, sermon by pastor; evening service at 7:30; Sunday school a t 12 and Christian Endeavor at 6:30.
S p i r i t u a l i s t . Light of Truth (723 Nicollet avenue)—3 p.
m., Mrs. Manewell, conference and tests by different mediums.
Progressive Society (No. 17 Seventh street S)—7:30 p. m., Mrs. J. Whitwell will
They live very virtuous and upright lives— they are active In all schemes of .benevolence —Interested ia the public welfare, and are justly admired and loved by all who come in contact with them. But if Cornelius needed anything more than he had, they need It as wel], and as much as he.
For he was not a Jew or even a proselyte to-Judaism. He had never been circumcised, and there Is no indication that (he ever attended the services'of the Jewish synagogues. On the contrary, he was a heathen—a Gentile born in Italy—a Roman soldier—whose presence was galling because it kept them In mind of their subjection, and guarded against their uprising. And yet, by his exalted character, and lovely spirit, he had won a high place in their respects and affections, for he was of "good report among all the nation of the Jews." I t was a very marked tribute to his personal worth, and he represents a very large class in our midst who are entitled to the same tribute.
Saul of Tarsus—as we saw in a recent lesson—was another good man—for there are many kinds of good men in every age, and in every community. But he was not a heathen. He was "an Hebrew of the Hebrews." He knew of no holy living apart from the Jewish faith. There are many as honest in their convictions—and as conscientious in their practices—In our midst to-day. They have the same deep sense of obligation to their church or their creed, and of its relation to their eternal life.
Simon Peter was another good man. but very different from both Saul of Tarsus and Cornelius the Centurion. He was as devout a Jew as Saul, but he had seen Jesus Christ and had learned to love and trust in him. He firmly believed and taught tha t there was no salvation out of Christ. But he was just as fully convinced that no one outside of the Jewish church could be saved even by Christ.
Thus Cornelius stands for those who rest in high and moral character. They think that they need no church, and no Christ.
Saul stands for those who rest in their church or creed as all sufllcient. They place the church before Christ as of more importance.
Petar stands for those who rest in their church, but unite with It faith in Jesus Christ. They place the church by the side of Christ as of equal importance.
Last week we left Peter in the town of Joppa, residing with his namesake, Simon, a tanner, whose house was by the seaside. (Verse 32.) There We find him now. One day during his stay there, at about G o'clock in the morning, he poured out his heart to God in prayer, in the privacy of the housetop.
His prayer was answered by a remarkable vision, the details of whicft will come before us next week. At the time he could not understand it, and the more he thought of it the more he was filled with amazement. But late in the afternoon the messengers of Cornelius stood at the door inquiring for him. Then, as he still "though on the vision, the spirit said unto him: Behold, three men seek thee. Arise, therefore, and get thee down, and go with them doubting nothing; for I
A HORRIBLE LEGAGYF / io. „* sr+^m
lecture, followed by tests by Mrs. Sauer, state j have sent them." (Verses 19-20.) Being so missionary.
Band of Peace 8(229 Central avenue)—Evening, Mrs. S. M. Lowell, "Who Is a Christ ian?"
M i s c e l l a n e o u s . -People's New Thought Church (Academy of
Music, 721 Hennepin avenue)—Evening, Dr. William C. Gibbons, "And These Signs Shall Follow."
Crossleyy-Hunter Mission (Ninth street and Thirteenth avenue S)—4 p. m., Rev. William A. Shannon, "The Personal Element in Soul Winning."
Exposition of the J I Sabbath School Lesson J
F O R A P R I L 2 0 , lOOii Copyright, 1902, by John R. Whitney.
P e t e r a n d C o r n e l i u s — A c t s X. 3 4 - 4 S . Golden Text.—God is no respecter of per
sons. Acts x., 34. There a re many who say—and many more
who think, but do not say it openly—that it makes no difference what a man Ibelieves if he is honest and sincere in his 'belief, and especially if his honesty and sincerity are based on a deep sense of obligation to God. The falsity of this idea was clearly seen in the case of Saul of Tarsus, for no one was ever more honestly sincere in what he believed than he. Yet he needed to be changed, and it required "a great light from heaven" to change him.
In like manner, there a re many who say— and many more who think, but do not say it openly—that in every man there is a germ of goodness which needs only to be carefully cultivated, and to bring forth the fruits of moral uprightness and brotherly kindness, to insure acceptance wdbh God and eternal life. This idea is proclaimed by the lecturer on the platform—published by the secular,, and often by the religious press—preached in many a pulpit—and believed by multitudes who make no effort to proclaim it. They calmly rest In it, and "denying ungodliness and worldly lust's, live soberly, righteously and godly In this present world," as the scriptures enjoin. (Titus 11., 12.) Satisfied with themselves and approved by their fellows, they assure themselves.that they are accepted by God. The falsity of this idea is clearly shown in the story of Cornelius, the centurion.
If any man ever cultivated this "germ" so that it brought forth abundant and blessed fruit, he was the man. The record concerning i him is that he was " a devout man, and one that feared <Jod with all his house, which gave much alms to the people, (and prayed to God alway;" one whose "prayers and a lms" came "UD for >a memorial before God." w . 2, t.) Even his "household servants" (v. 7) said—<and testimony from such a source is always strong testimony—that he was "a..Just man, and one that feareth God, and of good report among all the nations of the Jews." (v. 22.)
But It is evident that notwithstanding all this, he was not satisfied with himseif, and still more evident, fbat in all this he had not fully come up to God's requirements. For he says that when he was fasting and praying, "an angel of God" came to him, and 3aid, "Send men to Joppa, and call for one Simon, whose surname is Peter; he shall tell thee what thou oughtest to do." (v. v. 3-B.) He must have been prayina, thereforo, to know what he ought to do. Like the rich young ruler who same to our Lord with the anxious inquiry: "Good Master, what shall I do to Inherit eternal life? What lack I ve t?" (Matt, xix., 16-22); he was in doubt as to hio devotions and alms and prayers. He felt that there might be something else wanted beyond all these, and he longed to know what it was.
Moreover, from this • answer to his prayer, it is evident tha t God himself was not satisfied with him as he was. For he was directed' to send for Peter that he might "hear all things that are commanded of God." (v. 33.)
Now this man was the type of many other good men and women. Like him, they make no profession of religion—they are not connected with any church—and they do not subscribe to any special creed. But they faithfully cultivate the "germ" within them.
directed, on the next day he went to Caesarea and found Cornelius with his "kinsmen and near friends" (verse 24), anxiously awaiting his arrival. Then the meaning of his vision began to dawn upon him, and he saw that in the matter of the gospel there was to be no distinction between Jew and Gentile. All needed the same salvation. I t was provided for all. It must be freely offered to all. So, without delay, he began to tell all present of " the word which. God sent unto the children of Israel, preaching peace by Jesus Christ." (Verse 36.) Then he told the simple story of the life and death and resurrection of Jesus. (Verses 38-41.)
As a matter of course the historian gives us here but a brief outline of Peter's discourse. Undoubtedly, however, he wove into It many of the thoughts more fully expressed dn his Epistles. In his address ho said: "Of a truth I ^perceive that God is no respecter of persons; toui, in every nation, he that feareth him and 'worketh righteousness, is accepted with him " (v. 34, 35.) But he probably added to this, "If ye call on him as father," as Cornelius had done, "who without respect of persons judgeth according to each man's work, j>ass the time of your sojourning in fear, knowing that ye were redeemed, not with corruptible things—with silver or gold*— from your vain manner of life handed down from your fathers, butjvith the precious blood of Christ ;" (I. Pet, i., 17, 19, R. V.)—"who his own self hare our sins in his own body on the tree; by whose stripes ye were healed." (I. Pet., d., 24.) "For Christ also hath once suffered for sins—the Jmst for the unjust—Chat he mlghi bring us to God; being put to death in the flesh, but quickened by the Spirit ." (1 P e t . 41i.. 19.)
Thus in the life, and death, and resurrection of Jesus he proclaimed him to be the sinner's Substitute, and Ihe sand that he Iwas commanded "to preach unto the people, and to testify that it is he which was ordained of God to be the judge of quick and fiead. that through his name whosoever believeth in him shall receive remission of sins." ( w . 42-43.) This was God's way of salvation. I t rested on what his own Son had done. This teaching was a t once indorsed by the Holy Ghost, and made effectual in the hearts of the hearers. Thus Peter learned that faith in Christ was far more important than any of the rites and ceremonies of the church in which he had been educated, and he put him first.
Cornelius also learned to put Christ before moral character. Having thus been taught
T H E D R E A D F U L I N H E R I T A N C E O F - A N . INDIANA H O T E L - K E E N E R .
F o r Y e a r s H e E n d e a v o r e d t o G e t R i d £-fot;lt,,lmi i n V a i n - H o w H e F l - $ f c
* n a l i y M e t W i t h Succema. ^ " I ^
The inheritance of Thomas B. fiaweY, proprietor of Hotel Taft, Durkirk, Ind., was anything but an enviable one. It came to him more than a decade ago and to get rid of it he tried in vain for many years. How, at last, he succeeded makes an interesting story.
"Until A few years ago,"*ne says, "I was a man to be pitied. For more than ten years I was a paralytic hardly able to use my hands and with my eyes so affected fby the disease that I could not recognize my friends across the room. My hands and fore arms were so numb that there was scarcely any feeling in them at all."
"You had a doctor?" ventured his interviewer.
"Yes, for a while in 1882 until he affected my tearing with his medicine. I tried various things but I didn't get any better andll became pretty well discouraged. The disease is hereditary in the family. One of my sisters died of paralysis and the face of another was all drawn out lof shape by it. So, you see, I realized that it would be a pretty hard, and almost impossible thing to get rid of it in my case." ; ^ S ; :
"But-you did succeed."- -"I did, and the credit is all due to Dr.
Williams* Pink Pills for Pale People. I began taking tbem about ten years ago and felt I was getting better after taking the first box. I icontinued with tbem until I was cured."
Mr. Lawes is a substantial citizen of Dunkirk, proprietor of the best hotel in that section and is highly respected among his large circle of acquaintances. In order that there might be no room for doubt )SLS ko the accuracy of his above statement be made affirmation to it before J. J.* Stewart, a notary public, Feb. 15, •1902.
The fact that Dr. Williams' Pink Pills for Pale People cured this stubborn case, as they have cured others equally severe, leaves no room for doubt that they will cure lesser troubles arising from disordered nerves. It is a well established fact that they are an unfailing specific !not only for partial paralysis but for locomotor ataxia, St. Vitus' dance, neuralgia, nervous headache and also for all diseases arising from impure or impoverished blood, such as rheumatism, anaemia, after-effects of the grip, palpitation of the heart, pale and sallow complexions and all forms of weakness either in male or female. At all druggists, or direct from Dr. Williams Medicine Company, Schenectady, N. Y., fifty cents per box, six boxes for two dollars and fifty cents. Be sure to get the genuine; substitutes never cured anyone.
PERSONAL MAGNETISM
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_ and bidders are Invited to be present at the by the Holy Ghost, a t once he entered upon a opening. The department reserves the right new life of faith, and made a public confession of it by baptism. Now, Christ was first. and himself least and last in all his thoughts. In Him he found pardon for all his sins, and a righteousness beyond his highest attainment. So with great peace he rested on what Christ had done for him, and not upon anything he had done or could do, to commend himself to the acceptance of God.
And this is always the divine order as laid down by the inspired Apostle Peter himself. First he puts
FAITH IN CHRIST. Then he says
ADD TO 'FOUR FAITH Virtue, knowledge, temperance, patience. Godliness, brotherly kindness, charity. For If these things be In you, and abound, they make you that ye shall neither be barren, nor unfruitful in the knowledge of our Lord Jesus Christ. (II. Peter, i.. 5-8).
Bryn Mawr, Pa.
PROPOSALS FOR INDIAN SUPPLIES—DH-partment of the Interior, Office of Indian Affairs, Washington. D. C . March 1, 1902.— Sealed proposalr, indorsed "Proposals for beef, flour, etc. ," as the case may be, and directed to the Commissioner of Indian Affairs, 235 Johnson st, Chicago, 111., will be received until 1 o'clock p. m. of Tuesday, April 15, 1902, for furnishing for the Indian service, beef, flour, bacon, beans, coffee, sugar, rice, tea, aud. other articles of subsistence; also for boots and shoes, groceries, soap, baking powder, crockery, agricultural implements, paints, oils, glass, tinware, wagons, harness, leather, shoe findings, saddlery, etc., hardware, school and medical supplies, and a long list of miscellaneous articles. Sealed proposals, indorsed "Proposals for blankets, woolen and cotton goods, clothing, etc. ," as the case may be, and directed to the Commissioner of Indian Affairs, Nos. 77 and 79 Wooster st, New York city, will be received until 1 o'clock p. m., of Tuesday, May 13, 1902, for furnishing for the Indian service, -blankets, woolen and cotton goods, clothing, notions, hats and caps. Bids must be made out on government blanks. Schedules giving all necessary information for bidders will be furnished on application to the Indian office, Washington, D. C ; Nos. 77 and 79 Wooster st, New York city; 235 Johnson at, Chicago, 111.; No. 815 Howard st, Omaha, Neb.; the commissaries of subsistence, U. S. A., at Cheyenne, Leavenworth, S t Louis, St. Paul and San Francisco; the DostmasterB at Sioux City, Yankton, Arkansas City, Caldwell, Topeka, Wichita and Tucson. Bids will be opened at the hour and days above stated,
ANDREW PRESBYTERIAN CHURCH ONE O P T H E F I N E S T P I E C E S O F CHURCH A R C H I T E C T U R E | N T H E CITY—CHAPEL ANNEX CONTAINS F I N E
BOWLING A L L E Y .
A modern, up- to -da te church building possibly the mos t beautiful in Minneapolis, from an archi tec tura l s tandpoint and by v i r tue of i t s location, is Andrew Presby te r ian church a t E igh th and Thi rd s t r e e t SE. I t is esesnt ia l ly a univers i ty church. The pas tor , Rev. M. D. Hard in , who is doing a g rea t work among the s tudents , is a young man himself, an a th lete , a golf en thus ias t and a bowlejr of no mean reputa t ion .
The pic ture shows the chapel, recent ly completed, in wh ich . i s es tabl ished the a th le t ic room and the new bowling al ley. The l a t t e r is of the l a tes t const ruct ion, modern in every way. ,
Charles S. Sedgwick was a rch i t ec t of the original building and also designed the chapel addi t ion which replaces the old wooden building, the original house of worship on a s i t e near the Exposi t ion building.
Andrew church is pic turesque. I t was built in the ' old ca thedra l s tyle and- of na t ive blue l imestone wi th Ohio sandstone t r immings . The nave is 27 feet wide and 83 feet long and 45 feet high. The side ais les 'are 12 feet wide and the t ransept 24 feet in width. The groined ceiling is supported by Gothic a rches . The clear s tory oh e i ther side is car r ied on polished red g ran i t e columns and i s l igh ted with clear s tory windows. The stained glass and fresco on the walls a re in r ich olive tones and Gothic in t r e a t ment . "
To the r igh t of the pulpit platform is the organ : and . choir loft. The pas to r ' s study is a t the left. At the r ea r f ront ing on Eigh th avenue is the new chapel forming an ell wi th the main church, with an en t rance tower in the angle s t anding 70 feet high. The chapel is a r r anged wi th all modern conveniences, par lors , Sunday school rooms, gal ler ies , e tc . T h e
A Matter of History. The Chicago, Milwaukee & St. Paul
Railway, popularly known as "The St. Paul Road," began the use of electricity for train lighting in 1888. In that and many ways it has been a pioneer in the adoption of comforts for the traveler. In building the world famous Pioneer Limited trains a mark was set in luxury and beauty of cars that has never been equaled, and probably never will be.
to determine the point of delivery and to reject any and all bids, or any part of any bid. W. A. Jones. Commissioner.
STATE OF MINNESOTA. COUNTY OF HEN-nepin—Probate C o u r t -
In the matter of the estate of Belle Graves, deceased: On reading and filing the final account of
the executors of the last will of said deceased and their petition praying for the allowance of said account and for a deoree assigning the residue of said estate to the persons by law entitled to the same.
It is ordered, That said petition be heard at a special term of said court, to be held at the courthouse in the city of Minneapolis, in said county, on Monday, the 21st day of April, 1902, at 10 o'clock in the forenoon; and that notice of such hearing be given to all persons interested by publishing this order once in each week for three successive weeks prior to said day of hearing in The Minneapolis Journal, a newspaper printed and published in said county.
Dated a t Minneapolis this 29th day of March, 1902.
By the Court, F. C. HARVEY, Judge of Probate.
Cohen, Atwater & Shaw, Attorneys for Executors.
EverylJOuy May; N o i l i L e a n Ten. Thousand Copies of a Valuable
Worlc on These Sciences to Be Given Away to Advertise - -;
the CoHeffe.. ;...>•:;.;,:. ;v'^y|: ""
The American College of Sciences of Philadelphia, Pa., is a novel institution. It is chartered under the state laws, with a capital of $100,000, for the purpose of teaching Personal Magnetism, Hypnotism. Magnetic Healing, etc., by correspondence.
At an expense of over $5,000 the college has issued a remarkable work on these sciences, ten thousand copies- of which will be given away absolutely free. The book is elegantly illustrated witb the most expensive engravings, and it is decidedly the finest and most comprehensive work of its kind ever published. It is the product of the combined talent of thirty distinguished hypnotic specialists and scientists. It thoroughly explains all the • bidden secrets of Personal Magnetism, Hypnotism, Magnetic Healing, etc. It is> full of surprising experiences, and makes many startling disclosures in regard to the use) i and possibilities of this secret power.
The college absolutely guarantees that anyone can learn these sciences in a few days at home, and use the power without the knowledge of his most Intimate friends.
The reporter asked for the names and addresses of some of the pupils so that he might communicate with them personally. Several hundred were offered, from which the reporter selected eighty-four. The replies received were more than sufficient to convince the most skeptical in " regard to the wonderful benefits to be ~ derived from thief- mighty power. There were absolutely no failures. All had learned to make practical use of the sciences. The following extracts are taken at random from the letters, for the benefit of readers: —
J. H. Schneller, 1412 Avon st. La Crosse, Wis., writes: "Hypnotism truly reveals the secrets of life and the mysteries of r
nature. My own father could not have convinced me of its wonderful power if I had not actually tested it for myself. -I consider a knowledge of it Invaluable for those who wish to get the most out of life; to those who wish to achieve success to the full measure of their possibilities."
Mrs. Effie M. Watson, Martinsville, Ind., writes: "Hypnotism opens the road to health, happiness and prosperity. It should be studied by everyone. I would not part with my knowledge of it for any amount. The instructions have developed within me aforce of character, an ability to influence and control people that Z did not dream I could acquire."
J. W. Clinger, M. D., Springfield, Ohio, writes: "I have used the methods of hypnotism taught by the American College of Sciences In two cases of difficult Bur-glcal operations with perfect success. It is a complete anaesthetic, and preferable to chloroform or ether. I acquired a practical knowledge of hypnotism in less than three days. The book is grand."
Rev. T. W. Butler,. Ph. D., Idaho City, Idaho, writes: "I'have cured a number of chronic cases of rheumatism, dyspepsia , and paralysis of long standing; have not had a single failure. I consider a knowledge of ^Personal Magnetism invaluable. The book has greatly increased my own powers."
Dr. W. P. Kennicutt, 529 State st, Bing-hampton, N. Y., writes: "I had long suffered from nervous prostration and dyspepsia. My case baffled all medical skill. I studied hypnotism from the American College of Sciences and tried it upon myself with surprising results. In one week my stomach was better than it had been -• for thirty years. I could eat anything without the slightest distress. I can hypnotize myself in five minutes and sleep " all night; have hypnotized a number of others."
The first ten thousand persons who write to the American College of Sciences will receive, absolutely free, the marvelous book that brought success to the above persons. It is intensely interesting from start to finish. It should be in every home. If you want a copy write to-day to the American College of Sciences, Dept. 108 H, 416-420 Walnut street, Philadelphia, Pa., and you will receive the book by return mail. *
HENRY BROS, f&ifggr STEAM DYE HOUSE. General Dry Cleaners and Dyers.
TELEPHONE 3570-J2.
BAHBERy 8UPPUK* ANOCUfLsWr.
Means, Raasrs and nuaiis , KToendi
R. H. HEBENKH. DDT aUOOLLMT AVSJUM.
T< 'AjMrSEw PltaSBYTERIAN CHTTROH a 8. SEDGWICK. ARCHITECT. -^""*OUlinei
"If every suffering woman has the same, experience with "Wine of Cardui that I had, your medicine certainly will be most popular. About a year ago I began to have a worn out tired feeling with lassitude, pains ta the back and head which kept increasing every month. I felt that I needed something, but to get the right medicine was the trouble. I finally decided on your wine of Cardui and only needed to take three bottles when I was fully recovered." , « , v
|MMf|HEN" Miss Rose Owens,' who has a J f I responsible position in the Govern-•——• ment service at Washington, D.C., decided to try Wine of Cardui, she made a wise choice. Over a million women have been relieved of female weakness by this same Wine of Cardui. - It is not a strong medicine but may be taken ever? day in the year by any woman with benefit: It does not force results, but corrects derangements of the menstrual organs. It strengthens the nervous system, gives tone to thebpdily functions, acts directly on the genital organs, and is the finest tonic for women known to the science of medicine. For'all the aches and drains attendant on the ailments peculiar to women, Wine of Cardui is the staunchest guardian of her health and happiness. >. , , > . %" *
March 29, 1900, Mrs. W. H. Johei, of Cameron, Mo., wrote the following to The Chattanooga Medicine Co.:
" I ask for advice for the treatment of my complaint. I hear a great many women in. my condition were cured by Vine of Cardui, so I send for the medicine." \ /
The medicine was sent her and August 13,1900, she wrote again, the following:
" Perhaps you will remember Mrs. If* H. Jones, who wrote you six months ago asking for advice which you so kindly gave her. I never will be able to thank you enough for it . ' I suffered terribly at monthly periods .for three years. I would some times go for seven months with no flow at all. Now I have my health back again and am expecting to be confined in J a n u s ^ J cannot praise your medicine enough." •
Over 10,000 cured women besides Miss Owen and Mrs. Jones have written letters like these, telling of the cures Wine of Cardui has worked for them. One of the grateful women ia Miss Alice Daulton, of Bon Air, Tenn., who writes: '•$*>:
** I am glad to say that since I hive been taking Wine of Cardui and Thedford's Black-Draught I feel much better in every way. The medicine has done me a lot of good and I am getting along nicely, and shall continue its use as long as I can get it. Nothing I have taken during the past three years has done what your medicines have done for me. I recommend it to all ladjes I'meet* and especially to those in the same condition I was In* Mrs. Evans, of Bon Air, whom I induced to try your wonderful medicine, is
mi -f , v
improving fast. I still continue to recom-^t',-;:«-^ mend Vine of Cardui and Thedford's v - ""-/-*» Black-Draught" '" ^ "^1
If you are a suffering woman we would ^ ,*' J say to you that Wine of Cardui seldom,' fails to completely euro any case of female ills. We say emphatically, it never fails r ~^Jt
to benefit.. Over 1,000,000 women have J* / £ . been cured by Wine of Cardui. Every day?'; f hundreds of. sufferers are writing to our^ *^\ Ladies' Advisory Department. The^letters*^^ are opened by persons competent to give-^-^5 advice.^Mrs. Jones was cured by follow-"^ ' " 2
ing the advice which was freely given her by the Ladies' Advisory Department. Miss Owens and Miss Daulton were cured with- _ out advice by just buying a $1.00 bottle of. - -Wine of Cardui from their druggists and%
taking this great medicine in the privacy r
of their homes. No doctor's examination, treatment or advice is necessary. You ' , have read what these three cured women have written. Is this not enough to lead' you to determine to be rid of suffering?
A
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