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  dition 40 2015

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Dear Reader WRF Speaks at the Fellowship of God's Covenant People

Unity and Divisions

This presentation is really a compendium of things I have presented over the past several years. If youhave read or heard my commentaries on the minor prophets, and the recently completed Romans exegesis,all of these things will be familiar, while I hope to have added a new perspective or two. This is becausethe grounds for Christian communion do not change, and the lines where Christian unity and divisions aredrawn should indeed be very clear. Yet I find many Identity Christians who do not understand them, so Icontinually reiterate these same messages, and in as many ways as I can.

ne of the biggest challenges which I have faced in my wor! isgetting people to actually believe that all Israel "true Israel beingour #hite Christian nations$ shall be saved % in spite of the factthat &aul of Tarsus stated as much explicitly in his epistle to theRomans, and in spite of the fact that the prophets of Yahweh our'od also stated as much. (ll Christians for two thousand yearshave suffered from a burden of doubt that was not taught by the

original apostles, and that was not taught by the prophets of 'od.&eter said )you are a chosen race*, and not )you are a race thatmight be chosen*.

Christians are raised wondering whether they will be accepted by'od at the end of their lives. #ith this, perpetual doubt is sownwhich causes men to turn away from the interests of theircommunity and their race, in favor of their own interests wherebythey pursue the materialistic desires of the flesh. #hen they facedifficult times they feel abandoned by 'od, and because they havedoubt it is +ust as easy for them to abandon 'od. y abandoning'od, they are of no use to their communities and instead they wor! 

against the interest of their !insmen because they see! to fulfilltheir own material needs at the expense of the needs of thecommunity.

ut what if there was no doubt- #hat if we were all absolutelycertain of our standing with our 'od- #hat if we !new without

doubt that alvation is promised not only to all of Israel, but even to our entire (damic race, withoutexception, and that no other race has ever had such a promise- #e are already chosen, and we are already predestined to have a portion in the glory of our 'od. This is what the ible teaches, as &aul of Tarsus professes in / Corinthians chapter /01 )22 3or as in (dam all die, even so in Christ shall all be made

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alive.*

#ithout that lingering doubt as to whether or not we have a future of life with our brethren, we shouldwant all the more to serve one another earnestly. 4ach and every one of us, !nowing with absolutecertainty that we are going to spend eternity with one another, would see! to please our brethren ratherthan ourselves, and we would never want to offend one another because we would !now that we wouldhave to live with that forever. That is also why it is so important to be repentant and forgiving towards oneanother.

ecause of certain differences in the rather late manuscripts upon which the 5ing 6ames 7ersion is based,which are all thoroughly documented in my commentaries, I shall 8uote &aul of Tarsus from theChristogenea 9ew Testament where he said in / Corinthians chapter /0 that )22 6ust as in (dam all die,then in that manner in Christ all shall be produced alive. 2: ut each in his own order1 the first fruit,Christ; then those of the (nointed at <is arrival.* Then later in that same chapter &aul explained that )=2In this way also is the restoration of the dead. It is sown in decay, it is raised in incorruption. =: It is sownin dishonor, it is raised in honor. It is sown in wea!ness, it is raised in power. == It is sown a natural body,it is raised a spiritual body; if there is a natural body, there is also a spiritual.* The 5ing 6ames 7ersionwords that last sentence a little differently, because it is based on much later manuscripts which removedthe important con+unction )if*. &aul went on to write1 )=0 (nd +ust as it is written, >The first man (dam

came into a living soul,> the last (dam into a life producing pirit. =? ut the spiritual was not first; ratherthe natural, then the spiritual1 =@ the first man from out of earth, of soil; the second man from out ofheaven.* There &aul had used (dam and Christ as types, or allegories, for the two natures of the (damicman. The first represents the fleshly body of the (damic man, and the second represents the spiritual bodyof the (damic man, and every (damic man has both natures. This is what distinguishes our race as being)born from above*, as Christ had said in 6ohn chapter :. Therefore &aul said that we are )sown a natural body* and )raised a spiritual body*, and he assures us that )if there is a natural body, there is also aspiritual.*

Aoo! around the room. #hich of your brethren would you want to see tossed into the Aa!e of 3ire- #hichfellow #hite man or woman would you want to see that happen to- This is a sinful world, and we were all born into it without instructions. 9ow, those fortunate enough to understand Christian Identity and the

need to maintain the laws of our 'od can selfBrighteously exclaim that there are instructions, and indeedamong our number it is !nown that those instructions are found in our ibles. ut who in the worldactually learns that today, outside of a very few people who have been led to this message- o we can allimagine a #hite Israelite whose behavior is so bad that it warrants the Aa!e of 3ire, but that does notmean that he or she is going to face eternal destruction. Indeed, Yahweh 'od has a different plan which isfully expressed in cripture.

In oo! 2 of 3lavius 6osephus> Wars of the Judaeans, describing the sects of 6udaea, he explains that the&harisees of his time taught that men would have eternal punishments in <ades if they engaged in bad behavior. #ith that it can be seen that the idea of eternal punishment in hell is also ostensibly a part ofwhat Christ had called the )leaven of the &harisees*. ut describing the beliefs of the pagan 'ree!s,

6osephus explained how they too had a similar belief, that the spirits of those who did good were rewardedwith a blessed life hereafter, while the spirits of those who did bad things received eternal punishment in<ades. This same thing can be seen throughout the literature of the 'ree!s themselves. The Catholicchurch never followed Christ or <is apostles. Instead, when it developed its doctrines it followed the pagan priesthood in some respects, and the &harisees in others. These doctrines are based upon behaviorapart from race, and thereby all races can be included in the Catholic idea of salvation.

The idea that ultimately going to heaven or hell is based solely upon one>s behavior leads to the idea thatmen and women of our (damic race are going to be destroyed by 'od in the end. ore often than not, thisis also accompanied by the idea that those of other races who do good can somehow attain the !ingdom ofheaven. I was unaware that there could be good devils, but that is generally what they insist. These people

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have all accepted the 6ewish concept of egalitarianism, even if they deny it. The idea of racial e8uality wasinvented by he devils themselves. Yet Yahshua Christ specifically states that if one is not born from above,he shall not see the !ingdom of heaven, which is recorded in 6ohn chapter :. In our ibles, only the(damic an has the pirit of Yahweh 'od, and it is clear from cripture that not all soBcalled people havethat pirit "a clear example is / 6ohn chapter =$. The nonB(damic races certainly do not have that pirit.

#e have +ust seen &aul of Tarsus explain in / Corinthians chapter /0 that )6ust as in (dam all die, then inthat manner in Christ all shall be produced alive* and that resurrection is through the pirit, whereas if onehas a natural (damic body, one can be certain that he or she has a spiritual (damic body through whichone is able to be resurrected. That is why the cripture says that it is the pirit that produces life. 3rom6ohn chapter ?1 )?: It is the spirit that 8uic!eneth; the flesh profiteth nothing1 the words that I spea! untoyou, they are spirit, and they are life.*

Therefore we may perceive that eternal life is a feature which was engineered by the Creator into the physical being of the (damic man. If one is an (damic man, if one is a child of Yahweh 'od born fromabove, then the pirit of 'od within the (damic man is a part of one>s inherent nature. #ith this, the#isdom of olomon agrees in its second chapter where it says )2: 3or 'od created man to be immortal,and made him to be an image of his own eternity.* #hen considering the words of the 9ew Testament, itis important to note that the original purpose of the (damic an as the pinnacle of the Creation of 'od

was for him to have eternal life.The very next verse of that same passage from the #isdom of olomon reads )2= 9evertheless throughenvy of the devil came death into the world1 and they that do hold of his side do find it.* This envy of thedevil is portrayed in 'enesis chapter :, where the serpent said to 4ve )Ye shall not surely die*, and shehaving been deceived and having found the tree desirable had parta!en of its fruit, and she did die. hedied, her husband died, and because of the error which the allegory describes, all of their race were sub+ectto death after them.

The apostle 6ohn explained the remedy to this situation where he said in chapter : of his first epistle that) <e that committeth sin is of the devil; for the devil sinneth from the beginning. 3or this purpose the onof 'od was manifested, that he might destroy the wor!s of the devil. E #hosoever is born of 'od doth

not commit sin; for his seed remaineth in him1 and he cannot sin, because he is born of 'od.* ut all mensin and fall short of the glory of 'od, and therefore there is only one other way to understand this. In the&salms, David had written )lessed is the man to whom the Aord will not impute sin*, and &aul cites this passage in Romans chapter =. Then &aul writes )/? Therefore it is of faith, that by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of thefaith of (braham; who is the father of us all*. #e omitted a few words in italics, which were unduly added by the 5ing 6ames translators. o all of the descendants of (braham are assured to inherit the promises of'od regardless of whether or not they have !ept the laws of 'od. ut the term )faith of (braham* isalways misunderstood. The children of (braham do not have to !eep the law, nor do they have to be asgood as (braham or as believing as (braham. The phrase )faith of (braham* refers to what (brahamhimself believed, and it does not refer to whatever his seed may believe. (braham believed in 'od, and

that <e would !eep <is #ord, and that is all that matters. The faith of (braham is that (braham believedin us, that his seed would be greatly multiplied. ut (braham did not believe in chinamen, niggers or other  bastards, and they do not have any part in these promises. o as &aul explains in 'alatians, the promises to(braham are not annulled by the giving of the law. Yet as &aul explains in Romans, because we !now thatwe have this assurance of life we should all the more desire to !eep the law. Yet the salvation and gift ofmercy in 'od is apart from the law.

If you are a child of (braham, and not a child of fornication, then (braham believed in you and thereforeyou are a recipient of the promises of 'od to (braham regardless of what you yourself do or believe. Thefirst century admonishments to accept Christ by the apostles were designed to separate the wheat from thetares at that time, and those who accepted Christ were thereby persuaded that they had a definite assurance

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of salvation. <owever the promise of eternal life is not to (braham only. It is to the entire (damic race. Itis first found in 'enesis :1221 )(nd the ARD 'od said, ehold, the man is become as one of us, to !nowgood and evil1 and now, lest he put forth his hand, and ta!e also of the tree of life, and eat, and live forever.*

Aet>s read what 6ohn had said once more1 ) <e that committeth sin is of the devil; for the devil sinnethfrom the beginning. 3or this purpose the on of 'od was manifested, that he might destroy the wor!s ofthe devil. E #hosoever is born of 'od doth not commit sin; for his seed remaineth in him1 and hecannot sin, because he is born of 'od.*

<ow could Christ destroy the wor!s of the devil- (t the beginning the devil instigated the situation bywhich the (damic man found death. The (damic man is told to cling to the Tree of Aife in order to havelife. nce we understand that the Tree of Aife is Christ, and that he is the 7ine while each of <is peopleare the branches, we may see that the Tree of Aife is an allegory for the (damic race, which is opposed tothe Tree of the 5nowledge of 'ood and 4vil. o if the (damic man clings to his own tree, or race, then his)seed remaineth in him* and in the end sin is not imputed to him. Christ could only destroy the wor!s ofthe devil if each and every member of the (damic race has eternal life, which was the original purpose ofthe Creation of 'od before the devil got involved. f course, that involvement was also the plan of 'od, because there is a greater purpose than this material life which we now have. &eople who doubt that all

Israel shall be saved do not understand the larger transcendental picture.Considering these criptures, we may read from Romans chapter 0 where &aul explains this same thing. Iam going to read this from the Christogenea 9ew Testament, but I am going to ad+ust some of thelanguage so that familiar terms are used rather than the literal ones found in that translation.

Romans 01 )/2 3or this reason, +ust as by one man sin entered into the world, and by that sin death, and inthat manner death has passed to all men, on account that all have sinned1 /: "for until the law sin was inthe world; but sin was not accounted, there not being law; /= but death reigned from (dam until oses,even over those who had not committed a sin resembling the transgression of (dam, who is an image ofthe future. FThe eternal life which our first father had is an image of what is to come.G /0 ut should not,as was the transgression, in that manner also be the favor- Indeed if in the transgression of one many die,

much greater is the favor of Yahweh, and the gift in favor, which is of the one man Yahshua Christ, inwhich many have great advantage. /? (nd not then by one having sinned is the gift- Indeed the fact is that +udgment of a single one is for condemnation, but the favor is from many transgressions into a +udgmentof ac8uittal. /@ 3or if in the transgression of one, death has ta!en reign through that one, much more is theadvantage of the favor, and the gift of +ustice they are receiving, in life they will reign through the one,Yahshua Christ.$ / o then, as that one transgression is for all men for a sentence of condemnation, inthis manner then through one decision of +udgment for all men is for a +udgment of life. FTherefore if youare a child of (dam, it is already determined that you shall have eternal life.G /E Therefore even as throughthe disobedience of one man the many were set down as sinners, in this manner then through theobedience of ne the many will be established as righteous. 2H oreover, law entered in addition, that thetransgression would increase; but where sin increased, favor exceeded beyond measure, 2/ that +ust as sin

reigned in death, so then favor shall reign through +ustice for life eternal, through Yahshua Christ ourAord.*

In Romans chapters ? and @ &aul goes on to explain man>s need to !eep the laws of 'od, in spite of thefact that he shall be +ustified apart from the laws of 'od. Therefore Christianity is volunteerism insub+ecting oneself to the #ill of 'od. In the end, as the cripture says, every !nee shall bow.

#here in Romans chapter 0 &aul explains that the entire (damic race has life in Christ, he does not ma!eany exceptions for particular sinners. In fact, the apostle &eter explained in his first epistle that even thosesinners who died at the time of the flood received the 'ospel and were released from that bondage inwhich they had been held because of their apostasy from 'od. 3ew men have sinned beyond those, until

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this day when the same transgressions are being repeated and once again we find ourselves )as it was inthe days of 9oah*. 9either does &aul ma!e any exceptions for particular sinners where he says in /Corinthians chapter /0 that in Christ all men, meaning all (damic men, shall be made alive. The promisesof Yahweh 'od in the ld Testament do not ma!e any exceptions either.

(s &aul explained in Romans chapter 0 and elsewhere, for the rest of the (damic race sin is not imputed, because there was no law. Yet (braham>s seed were going to inherit the world, and they did. It is a littleB!nown fact of history that the &arthians of the east, the Romans and the Dorian 'ree!s of theediterranean, the 5elts and &hoenicians of the #est and the cythians of the north were all of the seed of (braham, and they dominated the world by the time of Christ. #hatever survived of the other (damicnations were eventually destroyed in raceBmixing or they were amalgamated with Israel. The children ofIsrael have a special relationship with 'od distinct from that of the rest of the (damic race, but in realitythey are no better than the rest of the race. Yet spea!ing of the mercy which 'od promised for the childrenof Israel, we must as! this1 #hose sins are not cleansed-

#e read from the #ord of 'od in 6eremiah chapter ::1 )@ (nd I will cause the captivity of 6udah and thecaptivity of Israel to return, and will build them, as at the first. (nd I will cleanse them from all theirini8uity, whereby they have sinned against me; and I will pardon all their ini8uities, whereby they havesinned, and whereby they have transgressed against me.* This promise is also seen in 6eremiah chapter :/

where together with a promise of a 9ew Covenant we see Yahweh attest in verse := that )I will forgivetheir ini8uity, and I will remember their sin no more.* These are the Israelites who were raceBmixing andwho were doing many other horrible things, even passing their firstBborn sons, who should have been thefamily priests, into the fires of oloch.

There are other places in the prophets where we see the promise that Yahweh 'od will cleanse all of thesins of all of the children of Israel, and there are no exceptions stated in any of those promises. ne otherexample is found in the essianic prophecy of icah chapter @ where we read )/E <e will turn again, hewill have compassion upon us; he will subdue our ini8uities; and thou wilt cast all their sins into thedepths of the sea. 2H Thou wilt perform the truth to 6acob, and the mercy to (braham, which thou hastsworn unto our fathers from the days of old.*

There are no passages of cripture which ma!e 6eremiah a liar. There are no passages of cripture whichma!e icah a liar. #hen we see conflicts in cripture that cannot be proven to be bad translations orinterpolations, then we are ta!ing one passage or another out of context and we must reread those passagesand reform our own understanding. cripture does not conflict with itself. If there are sins for whichYahshua Christ did not die, then there are ini8uities for which <e was not bruised. Yet Isaiah chapter 0:insists that Christ was bruised for )all we li!e sheep* who had )gone astray*, and once again there are noexceptions. Israelites who do not accept the criptures which state so clearly that Yahweh will forgive allof the sins of all of the children of Israel shall find themselves in contention with 'od. They elevatethemselves to be +udges of the will of 'od better than 'od <imself. "6ames spo!e of those who would +udge the law, in 6ames chapter =.$

In Au!e chapter @, Yahshua Christ had spo!en to a &harisee named imon, in whose house <e was

attending a feast. The &harisee was offended when a woman who was !nown to be a sinner began washingthe feet of Christ. Christ said to him1 )=0 Thou gavest me no !iss1 but this woman since the time I came inhath not ceased to !iss my feet. =? y head with oil thou didst not anoint1 but this woman hath anointedmy feet with ointment. =@ #herefore I say unto thee, Her sins, which are many, are forgiven; for she

loved much: but to whom little is forgiven, the same loveth little.*

The 'ospel account repeats this theme elsewhere. Those of us who have transgressed the most are li!elyto be the most grateful when we are forgiven. ut those of us who have not transgressed as greatly aremost susceptible to an attitude of selfBrighteousness. #e must learn to be humble, and accept theforgiveness which Christ has extended to all of our brethren, and &aul discusses that at length in 2

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Corinthians chapter 0, where in part he says1 )/= 3or the love of Christ constraineth us; because we thus +udge, that if one died for all, then were all dead1 /0 (nd that he died for all, that they which live shouldnot henceforth live unto themselves, but unto him which died for them, and rose again.* #hich Israelitehas not been redeemed by Christ- (nd if Yahweh has redeemed Israel, which Israelite has <e been unableto purchase bac! from sin-

pon examination of the context of Isaiah chapter 2 it is evident that the #ord of Yahweh addressesIsrael, and the )drun!ards of 4phraim*, where it says )/= #herefore hear the word of the ARD, yescornful men, that rule this people which is in 6erusalem. /0 ecause ye have said, #e have made acovenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through,it shall not come unto us1 for we have made lies our refuge, and under falsehood have we hid ourselves1/? Therefore thus saith the Aord 'D, ehold, I lay in Jion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation1 he that believeth shall not ma!e haste. /@ 6udgment also will Ilay to the line, and righteousness to the plummet1 and the hail shall sweep away the refuge of lies, and thewaters shall overflow the hiding place. / (nd your covenant with death shall be disannulled, and youragreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall betrodden down by it. * 4ven though the ancient Israelites made a covenant with death when they abandonedtheir 'od, and all of the horrible things which they did in relation to that covenant with death, it would notdo them any good. In other words, the Israelite cannot unBsave or unBredeem himself no matter what he orshe does.

Therefore we see in Isaiah chapter 021 )2 ha!e thyself from the dust; arise, and sit down, 6erusalem1loose thyself from the bands of thy nec!, captive daughter of Jion. : 3or thus saith the ARD, Ye havesold yourselves for nought; and ye shall be redeemed without money.* Then in <osea chapter /: the #ordof Yahweh says1 )/= I will ransom them from the power of the grave; I will redeem them from death1 death, I will be thy plagues; grave, I will be thy destruction1 repentance shall be hid from mine eyes.*The apostle 6ohn said that Christ came to destroy the wor!s of the devil. Yahshua Christ destroys thewor!s of the devil by destroying the grave of the (damic man and restoring that man to eternal life.

In agreement with this same thing, Yahshua Christ explains in chapter /H of the 'ospel of 6ohn that )2@y sheep hear my voice, and I !now them, and they follow me1 2 (nd I give unto them eternal life; and

they shall never perish, neither shall any man pluc! them out of my hand. 2E y 3ather, which gave themme, is greater than all; and no man is able to pluc! them out of my 3ather>s hand.* #e can do nothing toremove ourselves from the hand and will of our 'od. <e may chastise us in our disobedience, but Yahwehcreated the (damic man to be the image of <is wn eternity. #e cannot save ourselves, and we cannotunBsave ourselves. &aul of Tarsus tells us that we were bought with a price, and we are not our own.Therefore our destiny does not rely upon our behavior. It is <is #ill that we comply, and ultimately every!nee shall bow to <is #ill. 9ot one of the children of (dam shall be destroyed.

Concerning the children of Israel this is explicit in the ld Testament where it says in Isaiah chapter =01)2: I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, Thatunto me every !nee shall bow, every tongue shall swear. 2= urely, shall one say, in the ARD have I

righteousness and strength1 even to him shall men come; and all that are incensed against him shall beashamed. 20 In the ARD shall all the seed of Israel be +ustified, and shall glory.* (ll of the seed  of Israelshall be +ustified, without exception.

&aul explains in / Corinthians chapter : that even the man who has no good wor!s whatsoever shall still be preserved by 'od. There he says )// 3or other foundation can no man lay than that is laid, which is6esus Christ. /2 9ow if any man build upon this foundation gold, silver, precious stones, wood, hay,stubble; /: 4very man>s wor! shall be made manifest1 for the day shall declare it, because it shall berevealed by fire; and the fire shall try every man>s wor! of what sort it is. /= If any man>s wor! abidewhich he hath built thereupon, he shall receive a reward. /0 If any man>s wor! shall be burned, he shallsuffer loss1 but he himself shall be saved; yet so as by fire.* That fire, &eter explains, is the trials which we

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suffer in the world in this life.

The entire paradigm concerning sin, salvation and repentance which is offered by denominationalchurchianity is wrong. They must have it wrong. They must have it wrong because their entire paradigmconcerning Creation is also wrong. Yahweh only admitted having created the (damic race of an. Inreality, only the (damic race can properly be called an.

The other races were not created by 'od. The only alternative is to perceive that they are corruptions of

'od>s creation, because the sin of the fallen angels was that they had corrupted 'od>s creation.Collectively, they are all branches on the Tree of 5nowledge of 'ood and 4vil which was in the 'arden before (dam was even placed there. This is evident because when we examine the 9ew Testament, in allof the words of Christ and <is apostles there are only two !inds of soBcalled people, and only one of thosetwo !inds are really people. The two !inds are described as wheat and tares, sheep and goats, or sons and bastards. 9ever is there a third, neutral category of people. #hile sometimes the nonB(damic hominids arereferred to as beasts, that does not mean that they are the beasts of 'od>s Creation. (nd even if certain ofthem were, they are beasts and therefore according to the law of 'od they can never be men. The apostlesthemselves considered the spots in our feasts of charity to be )natural brute beasts made to be ta!en anddestroyed*, which we see is also the fate of the goats, tares and bastards. ut everything that 'od createdwas good, and none of it was intended to be destroyed. 9oah was ta!en out of his way to preserve the

 beasts of 'od>s creation, and therefore 'od did not create those beasts which &eter describes as )natural brute beasts made to be ta!en and destroyed*. ut we must !now that the goats, tares and bastards of these 9ew Testament parables are all of the devil, allegorically, because they are the flood from the mouth of theserpent in Revelation chapter /2, which the devil employs in the persecution of the woman, who is Israel.

(ll of these soBcalled people in the world, meaning the nonB#hites, are collectively atan. Thin! about it.atan means )adversary*. #e would assert that anyone created contrary to Yahweh>s law of !ind after!ind, is a devil by nature. #hen Christians are faced with unrepentant sinners, we expel them from ourcompany and our community. Doing so, we force them into the arms of the other races, or even of our own people in the world who re+ect 'od and are therefore to be treated no differently than the other races. 'oduses the other races to +udge sinners, which is a lesson found in the oo! of 6udges and other ldTestament writings.

o in / Corinthians chapter 0 &aul spea!s of an unrepentant fornicator and he instructs the assembly )0 Todeliver such an one unto atan for the destruction of the flesh, that the spirit may be saved in the day of theAord 6esus.* Ai!ewise, in / Timothy /12H &aul spo!e of two men who had betrayed the 'ospel of 'od andhe said )/ This charge I commit unto thee, son Timothy, according to the prophecies which went beforeon thee, that thou by them mightest war a good warfare; /E <olding faith, and a good conscience; whichsome having put away concerning faith have made shipwrec!1 2H f whom is <ymenaeus and (lexander;whom I have delivered unto atan, that they may learn not to blaspheme.* eing delivered unto atan fordestruction of the flesh, the lesson not to blaspheme is not realiKed until it is too late for this life, but itmust be ta!en into the next, and that is the life which truly matters.

<ere are the true and most certain grounds for unity among Christians1 understanding that the message of

the 'ospel of Christ is a message of racial redemption and reconciliation to Yahweh 'od. If we were alltaught this properly from the beginning, we would have no doubt and no confusion as to our purpose inthis world, and with +ust a little more understanding, we would have no doubt as to the purpose of our veryexistence. <ow many more of us would realiKe at an early stage of our lives +ust how important that newcommandment is which Yahshua had given to <is disciples1 that we must love one another as <e hasloved us. If we all started off in this life with a firm foundation in Christ, we would have far fewer sinnersamong us than we have now. 5nowing with certainty that we must live with one another forever, weunderstand and we can truly appreciate the need for 'ods law and the need for that love which we are tohave for one another.

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 9ow that we have discussed the grounds for unity, we must also understand the grounds for division. Inorder to do this, I will embellish upon a presentation I gave in an article and a podcast over two years ago,which is called Scatterers and Gatherers.

any Identity Christians simply do not get the absolute totality and clarity of the race issue in the ible,and they often end up obfuscating the lines which should be absolutely clear. There is no honest )maybe*concerning race in cripture. ome of them would say stupid things such as )h, only the wic!ed4domites are going to be destroyed by 'od*, and they cite badiah /. They fail to read badiah /0 and/? which read )/0 3or the day of the ARD is near upon all the heathen1 as thou hast done, it shall bedone unto thee1 thy reward shall return upon thine own head. /? 3or as ye have drun! upon my holymountain, so shall all the heathen drin! continually, yea, they shall drin!, and they shall swallow down,and they shall be as though they had not been.* The <oly ountain is not a place in &alestine, but rather,it is an allegory for the children of Israel. 3rom badiah as well as from icah, 4Ke!iel and theRevelation, rest assured that all of these nonBIsraelites among the #hite race today are here to be utterlydestroyed, for the ultimate glory of Yahweh our 'od. o we cannot obfuscate the race issue in cripture.

Yahshua Christ lin!s three concepts in atthew chapter /2, which are scattering and gathering, blasphemyof the <oly pirit, and good and bad trees. <ere it is from the 5ing 6ames 7ersion1 ):H <e that is not withme is against me; and he that gathereth not with me scattereth abroad. :/ #herefore I say unto you, (ll

manner of sin and blasphemy shall be forgiven unto men1 but the blasphemy against the oly 'host shallnot be forgiven unto men. [So here we see that blasphemy of the Holy Spirit is the euivalent of

gathering contrary to !hrist and causing His sheep to be scattered." :2 (nd whosoever spea!eth aword against the on of man, it shall be forgiven him1 but whosoever spea!eth against the <oly 'host, itshall not be forgiven him, neither in this world, neither in the world to come. :: 4ither ma!e the tree good,and his fruit good; or else ma!e the tree corrupt, and his fruit corrupt1 for the tree is !nown by his fruit.* 9ow, how could Christians ma!e a tree, either good or evil, except by sexual reproduction-

In another place Yahshua again mentions gathering along with good and corrupt trees, where <e lin!sthese with two other concepts, which are the strait gate and the false prophets who are not truly sheep butwho are really wolves. 3rom atthew @1 )/: 4nter ye in at the strait gate1 for wide is the gate, and broadis the way, that leadeth to destruction, and many there be which go in thereat1 /= ecause strait is the gate,

and narrow is the way, which leadeth unto life, and few there be that find it. /0 eware of false prophets,which come to you in sheep>s clothing, but inwardly they are ravening wolves. /? Ye shall !now them bytheir fruits. Do men gather grapes of thorns, or figs of thistles- /@ 4ven so every good tree bringeth forthgood fruit; but a corrupt tree bringeth forth evil fruit. / ( good tree cannot bring forth evil fruit, neithercan a corrupt tree bring forth good fruit. /E 4very tree that bringeth not forth good fruit is hewn down, andcast into the fire.* #here Christ says )even so* in verse /@, <e is telling us that corrupt trees are thethistles, thorns and wolves which men should not gather in place of grapes, figs and sheep.

ecause Christ <imself has clearly lin!ed these things together for us, it is not improper for us to list andevaluate all of these basic concepts in order to determine +ust what these symbols which <e uses represent.3irst we shall list these five concepts once more, but all together this time1 /$ scattering and gathering; 2$

 blasphemy of the <oly pirit; :$ the strait gate; =$ false prophets; and 0$ good and corrupt trees. #hilemany men have long attempted to understand each of these things by themselves, they can only truly beunderstood in relation to one another, because Yahshua Christ has related all these things to one another.

#$ Scattering and gathering.

The same Yahshua Christ who said in 6ohn chapter /H )@ Then said 6esus unto them again, 7erily, verily, Isay unto you, I am the door of the sheep.... E I am the door1 by me if any man enter in, he shall be saved,and shall go in and out, and find pasture* also said in atthew chapter /0 )I am not sent but unto the lostsheep of the house of Israel.*

The same Yahshua Christ who said in 6ohn chapter /H )/= I am the good shepherd, and !now my sheep,

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and am !nown of mine* is that 'od Incarnate who said to the children of Israel in (mos :121 )You onlyhave I !nown of all the families of the earth1 therefore I will punish you for all your ini8uities.* inceYahweh has only !nown Israel, we see why there will be weeping and gnashing of teeth when many claimto be <is followers, yet <e says to them )'et away from e, I never !new youL*

The children of Israel were punished in the destruction of their ancient !ingdom, being cast out from thesight of Yahweh their 'od and ta!en into captivity by the (ssyrians and abylonians. Yet Israel, thechildren of Israel, the seed of Israel, are promised a later regathering and a return to Yahweh their 'od inChrist. (ll of the promises of this later gathering of Israel are exclusive to Israel. 3or that reason theapostle &aul later writes in Romans chapter 1 ) 2E 3or whom he did fore!now, he also did predestinate to

!e conformed to the image of his on, that he might be the firstborn among many brethren. :H oreoverwhom he did predestinate, them he also called1 and whom he called, them he also +ustified1 and whom he +ustified, them he also glorified.* These can only be those same people of (mos :12, which &aul>s epistlesdemonstrate in many other places. (s Christ also said, )You have not chosen e, but I have chosen you.*Those who are chosen were created in that same manner for that same purpose.

&salm /H?1 )=@ ave us, ARD our 'od, and gather us from among the heathen, to give than!sunto thy holy name, and to triumph in thy praise. = lessed !e the ARD 'od of Israel fromeverlasting to everlasting1 and let all the people say, (men. &raise ye the ARD.*

&salm /H@1 )/ give than!s unto the ARD, for he is good1 for his mercy endureth for ever. 2 Aetthe redeemed of the ARD say so, whom he hath redeemed from the hand of the enemy; : (ndgathered them out of the lands, from the east, and from the west, from the north, and from thesouth.* The 'ospel of Au!e affirms that the purpose of Christ is to save us from our enemies, in itsopening chapter1 )@/ That we should be saved from our enemies, and from the hand of all that hateus; @2 To perform the mercy promised to our fathers, and to remember his holy covenant*.

Isaiah //1 )/2 (nd he shall set up an ensign for the nations, and shall assemble the outcasts ofIsrael, and gather together the dispersed of 6udah from the four corners of the earth.*

Isaiah =:1 )0 3ear not1 for I am with thee1 I will bring thy seed from the east, and gather thee fromthe west.*

6eremiah 2E1 )/= (nd I will be found of you, saith the ARD1 and I will turn away your captivity,and I will gather you from all the nations, and from all the places whither I have driven you, saiththe ARD; and I will bring you again into the place whence I caused you to be carried awaycaptive.*

6eremiah :/1 )/H <ear the word of the ARD, ye nations, and declare it in the isles afar off, andsay, <e that scattered Israel will gather him, and !eep him, as a shepherd doth his floc!.*

6eremiah :21 ):@ ehold, I will gather them out of all countries, whither I have driven them inmine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and Iwill cause them to dwell safely.*

4Ke!iel 2H1 ):= (nd I will bring you out from the people, and will gather you out of the countrieswherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury pouredout.*

Au!e /:1 )2@ ut he shall say, I tell you, I !now you not whence ye are; depart from me, all yewor!ers of ini8uity. 2 There shall be weeping and gnashing of teeth, when ye shall see (braham,and Isaac, and 6acob, and all the prophets, in the !ingdom of 'od, and you yourselves thrust out.2E (nd they shall come from the east, and from the west, and from the north, and from the south,and shall sit down in the !ingdom of 'od.*

(s we see in Isaiah chapter 0?, Yahweh is )... 'D which gathereth the outcasts of Israel ...* and there are

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no promises to gather anyone but Israel to the endBofBdays gathering of Israel. Do men gather grapes ofthorns, or figs of thistles- f course they do not. Therefore since all of the promises of <is regathering areexclusive to the children of Israel, it is only Israel whom the presumed gatherers are obliged to see! out.(ttempting to gather anything but sheep to the sheepfold, one is not gathering with Christ, and one ma!eshimself a scatterer rather than a gatherer. y attempting to add wolves, swine or dogs to the sheepfold, onesurely causes the sheep to be scatteredL

6eremiah 2:1 )/ #oe be unto the pastors that destroy and scatter the sheep of my pastureL saith theARD. 2 Therefore thus saith the ARD 'od of Israel against the pastors that feed my people; Yehave scattered my floc!, and driven them away, and have not visited them1 behold, I will visit uponyou the evil of your doings, saith the ARD. : (nd I will gather the remnant of my floc! out of allcountries whither I have driven them, and will bring them again to their folds; and they shall befruitful and increase. = (nd I will set up shepherds over them which shall feed them1 and they shallfear no more, nor be dismayed, neither shall they be lac!ing, saith the ARD. 0 ehold, the dayscome, saith the ARD, that I will raise unto David a righteous ranch, and a 5ing shall reign and prosper, and shall execute +udgment and +ustice in the earth. ? In his days 6udah shall be saved, andIsrael shall dwell safely1 and this is his name whereby he shall be called, T<4 ARD RRI'<T494.*

%$ &lasphemy of the Holy Spirit.The <oly pirit is a facet of the being of Yahweh 'od, who demands of the children of Israel in Aeviticuschapter /E to be holy as <e is holy1 )/ (nd the ARD spa!e unto oses, saying, 2 pea! unto all thecongregation of the children of Israel, and say unto them, Ye shall be holy1 for I the ARD your 'od am holy.* The <ebrew word for holy, which is "adosh "trong>s <ebrew M ?E/$, means sacred , set apart . It>s'ree! e8uivalent is hagios, which more fully means set apart for the purposes of a god  "Thayer>s Greek#

 $nglish %e&icon, trong>s 'ree! M =H$ or devoted to a god  "Aiddell N cott$. The only people in all historywho were dedicated to the purposes of Yahweh at <is command were those in the loins of Isaac, and inthat is the promise to (braham, )in Isaac shall thy seed be called* "'enesis 2/1/2$. f these were thechildren of 6acob to whom the promises fell, the )vessels of mercy* of Romans chapter E, and the childrenof 4sau, the )vessels of destruction* of &aul>s analogy which is found in that chapter. That 4sau forfeited

his birthright because he was a raceBmixer and too! wives of the daughters of Canaan is evident in theopening verses of 'enesis chapter 2@, where 6acob is told that if he too! a wife from the women of hisown !infol! that the promises to (braham would fall upon him, and so he did. In <ebrews /21/? &aul hadcalled 4sau a profane man and a fornicator, which is a raceBmixer as &aul had used the same term in /Corinthians chapter /H.

3or the children of Israel, this holiness which they obtained through Isaac is reinforced in 4xodus chapter/E, where it is a part of the terms of the ld Covenant1 )0 9ow therefore, if ye will obey my voice indeed,and !eep my covenant, then ye shall be a peculiar treasure unto me above all people1 for all the earth is

mine1 ? (nd ye shall be unto me a !ingdom of priests, and an holy nation. These are the words which thoushalt spea! unto the children of Israel.*

( holy nation in iblical terms means a nation set apart for the purposes of Yahweh 'od, separated fromall other nations. Therefore &eter, !nowing that his intended audience was the children of those sameIsraelites dispersed in anti8uity, and !nowing that this plan of 'od>s for the children of Israel had notchanged with the 9ew Covenant "i.e. 6eremiah :/1:/B:@, atthew /012=$, ma!es a direct appeal to thewords of 'od found at both 4xodus /E10B? and <osea /1/H, a prophecy which also concerns the childrenof Israel exclusively. This is found in his first epistle, in / &eter chapter 21 )E ut ye are a chosengeneration, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises ofhim who hath called you out of dar!ness into his marvellous light1 /H #hich in time past were not a people, but are now the people of 'od1 which had not obtained mercy, but now have obtained mercy.*

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Therefore blasphemy of the <oly pirit, which in atthew chapter /2 Yahshua Christ connects to bothscattering and gathering and the ma!ing of a tree good or corrupt, must mean spea!ing against thecommand that Israel be a holy and separate people. The plan to ruin Israel through raceBmixing is as old asalaam and the oabites in 9umbers chapter 20.

'$ (he strait gate.

Yahshua Christ is the door of the sheep. <e only came for the sheep. 9o one gets to the 3ather except

through <im. f course, <e was not tal!ing to anyone but Israel when <e spo!e this parable, so no oneelse was ever a candidate1 for Israel alone has the promises of redemption and salvation mentionedthroughout the ible. The City of 'od described in the Revelation has on its gates the names of the twelvetribes of the children of Israel. The gate is strait indeed.

)$ *alse prophets.

There are two different types of false prophets described by &aul1 wolves among the sheep see!ing todevour the floc!, and sheep see!ing to ma!e their own way. This is found in (cts chapter 2H1 )2 Ta!eheed therefore unto yourselves, and to all the floc!, over the which the <oly 'host hath made youoverseers, to feed the church of 'od, which he hath purchased with his own blood. 2E 3or I !now this, thatafter my departing shall grievous wolves enter in among you, not sparing the floc!. :H (lso of your own

selves shall men arise, spea!ing perverse things, to draw away disciples after them.* <ere Christ warnsabout wolves in sheep>s clothing, see!ing to devour the sheep. It is the averred purpose of Yahshua Christto gather Israel. #olves only see! to enter the sheepfold in order to rob the sheep.

Yahshua Christ lin!ed the false prophets who are inwardly ravening wolves to those who would gathergrapes from thorns, or figs from thistles, in atthew chapter @. Therefore the reference to false prophetsmust be a reference to be those universalists who would insist upon gathering something other than sheepto the sheepfold. These are those men who would cause the scattering and destruction of the sheep. Theseare those spots, stains and disgraces of the epistles of 6ude and &eter, feasting among us without fear andhaving eyes full of adultery. Christ never told <is followers to feed anything but sheep. They are notwolves, dogs, goats, pigs or swine who are fed and then somehow become sheep. That concept is foundnowhere in criptureL Rather, they must be sheep in the first place, and then they may be fed.

3ollowing <is resurrection, Yahshua told &eter three times that if he loved <im, he must feed <is sheep,as it is recorded in 6ohn 2/1/0, /? and /@. The story of the Israelites as the sheep of Yahweh 'od goes bac! into the ld Testament, and therefore no one else but Israel could be <is lost sheep.

&salm @=1 )/ 'od, why hast thou cast us off for ever- why doth thine anger smo!e against thesheep of thy pasture- 2 Remember thy congregation, which thou hast purchased of old; the rod ofthine inheritance, which thou hast redeemed; this mount Jion, wherein thou hast dwelt. : Aift upthy feet unto the perpetual desolations; even all that the enemy hath done wic!edly in thesanctuary. = Thine enemies roar in the midst of thy congregations; they set up their ensigns for

signs.*

6eremiah 0H1 )/@ Israel is a scattered sheep; the lions have driven him away1 first the !ing of

(ssyria hath devoured him; and last this 9ebuchadreKKar !ing of abylon hath bro!en his bones./ Therefore thus saith the ARD of hosts, the 'od of Israel; ehold, I will punish the !ing ofabylon and his land, as I have punished the !ing of (ssyria. /E (nd I will bring Israel again to hishabitation, and he shall feed on Carmel and ashan, and his soul shall be satisfied upon mount4phraim and 'ilead.*

4Ke!iel :=1 )/ (nd the word of the ARD came unto me, saying, 2 on of man, prophesy againstthe shepherds of Israel, prophesy, and say unto them, Thus saith the Aord 'D unto the shepherds;#oe be to the shepherds of Israel that do feed themselvesL should not the shepherds feed thefloc!s- : Ye eat the fat, and ye clothe you with the wool, ye !ill them that are fed1 but ye feed not

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the floc!. = The diseased have ye not strengthened, neither have ye healed that which was sic!,neither have ye bound up that which was bro!en, neither have ye brought again that which wasdriven away, neither have ye sought that which was lost; but with force and with cruelty have yeruled them. 0 (nd they were scattered, because there is no shepherd1 and they became meat to allthe beasts of the field, when they were scattered. ? y sheep wandered through all the mountains,and upon every high hill1 yea, my floc! was scattered upon all the face of the earth, and none didsearch or see! after them.*

In many other passages of both the &salms and the prophets, the children of Israel are identified as thesheep, the lost sheep, the scattered sheep, the floc! of Yahweh. Thus they are also identified in that samemanner in the 9ew Testament, for Yahshua Christ identified them in that very manner.

3rom &salm H1 / 'ive ear, hepherd of Israel, thou that leadest 6oseph li!e a floc!; thou thatdwellest between the cherubims, shine forth. 2 efore 4phraim and en+amin and anasseh stir upthy strength, and come and save us. : Turn us again, 'od, and cause thy face to shine; and weshall be saved. = ARD 'od of hosts, how long wilt thou be angry against the prayer of thy people- 0 Thou feedest them with the bread of tears; and givest them tears to drin! in greatmeasure. ? Thou ma!est us a strife unto our neighbours1 and our enemies laugh among themselves.@ Turn us again, 'od of hosts, and cause thy face to shine; and we shall be saved. Thou hast

 brought a vine out of 4gypt1 thou hast cast out the heathen, and planted it. E Thou preparedst room before it, and didst cause it to ta!e deep root, and it filled the land. /H The hills were covered withthe shadow of it, and the boughs thereof were li!e the goodly cedars. // he sent out her boughsunto the sea, and her branches unto the river. /2 #hy hast thou then bro!en down her hedges, sothat all they which pass by the way do pluc! her- /: The boar out of the wood doth waste it, andthe wild beast of the field doth devour it. /= Return, we beseech thee, 'od of hosts1 loo! downfrom heaven, and behold, and visit this vine; /0 (nd the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself. /? It is burned with fire, it is cut down1they perish at the rebu!e of thy countenance. /@ Aet thy hand be upon the man of thy right hand,upon the son of man whom thou madest strong for thyself. / o will not we go bac! from thee18uic!en us, and we will call upon thy name. /E Turn us again, ARD 'od of hosts, cause thy

face to shine; and we shall be saved.0$ 'ood and corrupt trees.

#e have +ust read &salm H, which tells us that Israel is a vine planted by Yahweh. It lin!s the sheep ofYahweh>s pasture with the branches of the vine, which leads us to the last item on our list of relatedconcepts. (s the &salm tells us, the vine is the race of people that Yahweh brought out of 4gypt. Christlater said to <is apostles in 6ohn /01 )0 I am the vine, ye are the branches1 <e that abideth in me, and I inhim, the same bringeth forth much fruit1 for without me ye can do nothing.* The (damic race is nothingwithout their 'od, and without !eeping <is commandments. (nd the words of Christ here are very muchli!e that first promise of salvation to the (damic race. It is found in 'enesis chapter :1 )22 (nd the ARD'od said, ehold, the man is become as one of us, to !now good and evil1 and now, lest he put forth his

hand, and ta!e also of the tree of life, and eat, and live for ever.*In the 'arden of 4den there were two trees, the Tree of Aife and the Tree of the 5nowledge of 'ood and4vil. The first tree is the tree planted by Yahweh, represented by the wheat of the &arable of the #heat andthe Tares, where the second tree is represented by the tares who were sown by the devil. (dam and 4vewere expelled from the 'arden for their sinful interaction with the Tree of the 5nowledge of 'ood and4vil represented by the serpent, which Revelation chapter /2 connects to the the devil and the fallenangels. The man, collectively, would be saved by grasping onto his own race, the Tree of Aife, which has'od as its riginator1 for (dam was the son of 'od "Au!e :1:$.

#hen the children of Israel were found mingling with the Canaanite races and adopting their idolatrous

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 practices, Yahweh exclaimed in Isaiah chapter /@1 )/H ecause thou hast forgotten the 'od of thysalvation, and hast not been mindful of the roc! of thy strength, therefore shalt thou plant pleasant plants,and shalt set it with strange slips1* Ai!ewise <e exclaimed in 6eremiah chapter 21 )2/ Yet I had plantedthee a noble vine, wholly a right seed1 how then art thou turned into the degenerate plant of a strange vineunto me-* Israel ta!en into captivity is portrayed as a ruined vine, and also as a ruined fig tree, in several places in 4Ke!iel, in 6oel and in 9ahum.

In atthew chapter /2, immediately after explaining that blasphemy of the <oly pirit would not beforgiven, Yahshua Christ said ):: 4ither ma!e the tree good, and his fruit good; or else ma!e the treecorrupt, and his fruit corrupt1 for the tree is !nown by his fruit.* lasphemy of the <oly pirit is spea!ingagainst Yahweh>s command of separation for the children of Israel. Yahshua related that to the making  ofthe tree either good or corrupt. The only way that man can ma!e the tree, the vine of Israel, anything is to breed and multiply. Therefore when the ancient Israelites engaged in idolatry they began raceBmixing, andthey set Yahweh>s vine with )strange slips*, or turned it into the )degenerate plant of a strange vine*. 3rom<osea chapter 01 )@ They have dealt treacherously against the ARD1 for they have begotten strangechildren*. 4very single bastard is therefore an article of blasphemy against the <oly pirit.

These )strange slips* and the leaves of this )degenerate plant of a strange vine* are bastards. Yahweh pronounces in the cripture at Deuteronomy chapter 2: that )2 ( bastard shall not enter into the

congregation of the ARD; even to his tenth generation shall he not enter into the congregation of theARD.* The phrase )tenth generation* is an allegory which means forever , since after ten generations a bastard is still a bastard, for there is no way to correct such hybridiKation. &aul spea!s of the chastisementof the children of Israel in <ebrews chapter /2, and he says ) ut if ye be without chastisement, whereofall are parta!ers, then are ye bastards, and not sons.* alvation is destined for sons, and not for bastards, as&aul had explained in chapter 2 of that same epistle, ) /H 3or it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to ma!e the captain of their salvation perfectthrough sufferings. // 3or both he that sanctifieth and they who are sanctified are all of one1 for whichcause he is not ashamed to call them brethren*. ( bastard is not )of one*, or it would not be a bastard.Therefore Yahshua Christ said in atthew chapter /0, )/: ... 4very plant, which my heavenly 3ather hathnot planted, shall be rooted up.*

In the end, there is only one tree in the 'arden of 'od, and its twelve fruits represent the twelve tribes ofIsrael. 3rom Revelation chapter 221 )/ (nd he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of 'od and of the Aamb. 2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month1and the leaves of the tree were for the healing of the nations. : (nd there shall be no more curse1 but thethrone of 'od and of the Aamb shall be in it; and his servants shall serve him1 = (nd they shall see hisface; and his name shall be in their foreheads. 0 (nd there shall be no night there; and they need no candle,neither light of the sun; for the Aord 'od giveth them light1 and they shall reign for ever and ever.*

Therefore, those who are truly gatherers are gathering with Christ, and they are gathering sheep. Thosewho do not gather with Christ are scatterers, because they attempt to gather into the sheepfold something

other than sheep. ( scatterer is, in essence, a blasphemer of the <oly pirit, a man attempting to gathergrapes from thorns, being on the wide path to destruction by bringing wolves in among the sheep whichresults in the ma!ing of corrupt trees, and setting the 'arden of 'od with strange slips.

'atherers must not !eep company with scatterers. 3or evil communications corrupt good manners. I praythat we understand the grounds for true unity, and true divisions.

+illiam *inc- 

ublisher

!hristogenea.org

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! o n t e n t s

 Editorial - Unity & Divisions

#hite 9ationalist Cognitive Dissonance B # R 3inc! /?

#hite 'enocide &art / B The ltimate Curse % &astor Downey 2:

#hite 'enocide &art 2 B 9o ilver ullet % &astor Downey :/

The Prophecy of Amos - Final Part - W R Finck 41

Control & Compliance of the Sheep? - W R Finck 48

The Silence of re!ille "anner - F Carr #e$%ie 1

re!ille "anner 'p(ate - F Carr #e$%ie 4

re!ille "anner oes to Co)rt* - F Carr #e$%ie +

Re!ie, of r .icholas /ollestrom0s

#reakin$ the Spell 2 The 3oloca)st 5yth an( Reality0 " T)rner 8

Scottish .ame( Person Scheme - The Christian 6nstit)te 7

The Polio 9accineA lo%al Sco)r$e Still Threatenin$ 3)manity - R ale & r .)ll 74

#hat is Christian Identity- ?E

(nnouncements

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White Nationalist Cognitive Dissonance

William R Finck

ecular #hite 9ationalism, meaning #hite 9ationalism that re+ects or insists upon being

apart from Christianity, seems to have first appeared in(merica in the late twentieth century with the li!es ofDavid Du!e and a motley collection of other re+ectsfrom what may have been identified rather loosely asthe Christian &atriot movement of the /E0H>s throughthe /EH>s. It is not our purpose to dwell on the beginnings of this movement or how it has grown,

however we will mention r. Du!e again here later onand in another context. ur purpose for now is todiscuss some of the shortcomings in the worldBviewsof secular #hite 9ationalists in general, and why theywill always continue to fail.

efore we begin, however, we must first state that wedo not accept denominational 6udeoBChristians to beChristians at all. Rather, they have come to worship6ews rather than 6esus, and see! to advance #orld6ewish upremacy rather than the 5ingdom of 'od.The Roman Catholic Church was heavily infiltrated

 by presumably converted 6ews and its literature became awash with truly antiBChristian, 6ewish ideasfrom as early as the /=th century. 4ven the greatest of&rotestant scholars such as artin Auther were poisoned with the writings of 6ews such as Ayra andurgensis in their formal church educations, and thechurches they founded retained those 6ewish ideas.

The antiBChristian #hite 9ationalists assume that the

modern churches represent Christianity, and that is a bad assumption. The denominational churches hadlong ago been turned to the will of the internationalistmerchants, and their policies have long representedthe will of the merchants rather than the will of theChristian 'od. any of their policies stand in directcontradiction to the Christian ible, even in spite ofthe bad translations which most ible versions havesuffered partly due to these same influences. uch of

this phenomenon is readily evident in Church history.3rom the /st through the /?th centuries, and in somecases even beyond that, 6ews were consistently and properly portrayed by Christians as devils. In 4uropethrough the /th century, 6ews were practicallyostraciKed from the Christian society. 6ews were notallowed to hold Christians as slaves, they were barredfrom interBmarrying with Christians, Christians werenot permitted to borrow money at usury, 6ews couldnot hold public office and they were barred from mostoccupations. <owever 6ews were found to be useful

 by many greedy !ings and others of the noble classwho profited by allowing them to operate their vicesand who for that reason even protected them from thewrath of their own citiKens.

ecause they were allowed to operate their usury andtheir vices, often surreptitiously, and because theywere allowed to operate an international trade overwhich they had almost exclusive control, the 6ews

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 became far richer than most #hite 4uropeans even ofthe noble class, and thereby they became influentialenough in 4urope to subvert it, using the secretsocieties and their control of the press to launch arevolution by which they forced their ownemancipation. #ith the coming of 9apoleon, for thefirst time in over a thousand years 6ews became e8ualcitiKens with Christians in 4urope.

(fter the 3rench Revolution, secular humanism would become the new philosophical paradigm of everynation which the 6ews were able to subvert. #hereChristianity endured, and especially in (merica, thedenominational churches were subverted with 6ewishmoney to conform with doctrines beneficial to 6ewishsupremacy. The early popularity of the cofield andullinger ibles and how their influences have cometo dominate (merican &rotestantism is one aspect ofthe result of such 6ewish corruption.

 9ow this short synopsis may be 8uite simplified, but itis nevertheless true. #hile #hite 9ationalists havedespised Christianity in name, in reality they !nownothing of Christianity because the denominationalchurches have not ever represented or taughtChristianity in its proper historical and literarycontexts.

Today the only form of Christianity which comesclose to being faithful to those contexts is ChristianIdentity, which developed among early Christian&atriots in the light of the archaeological discoveries

of the /th through the 2Hth centuries that havenecessitated a revisionist view of traditional churchdogmas as well as a re+ection of the developmentswhich have caused the relatively recent 6udaiKing ofChristianity. Therefore we assert that ChristianIdentity is the modern expression of legitimateChristian thought, whereas denominationalChristianity is a 6udaiKed and false Christianity.

<owever with the emancipation of the 6ews, the riseof secular humanism in 4urope had much more of an

impact on the dissolution of Christendom as a tangibleentity than the much slower infiltration and corruptionof the formerly Christian churches. (nd the motto ofsecular humanism which espouses the false ideals ofli!erty, e"uality and fraternity among all of the worldsraces, while itself being antiBChristian, has been afoundational philosophy of the 6ewish new worldorder that has been forced upon the denominationalchurches wherever they had not readily accepted it.

This leads to the first cognitive disconnect which isevident among antiBChristian #hite 9ationalistswhich we would li!e to mention, and it concerns pagans. The pagans thin! they are somehow returningto the original religion of their ancestors. #e do notaccept that paradigm, and we can demonstratehistorically that Christianity was the original religionof their ancestors, who had turned on 'od and adopted

 paganism. <owever that is not the issue we wish toaddress here.

Rather, pagans must come to understand and admit thesimple truth that any religion, Christian or pagan orotherwise, which had dominated and united 4uropethroughout the iddle (ges would have ultimately been infiltrated and subverted by the 6ews so long as6ews were allowed to operate in 4urope, and paganism itself never had any philosophical defense atall against the 6ews, so it cannot be imagined that itwould have fared any better than Christianity.

Therefore it is not Christianity itself which is to be blamed for failure, but the greed of the noble and priestly classes of 4urope who allowed the 6ews tooperate their usury and their other vices within the4uropean nations. Christianity itself demands thatthose practices are forbidden, and that Christians nottolerate those who practice them.

This leads us to the next cognitive disconnect we wishto discuss, which is shared by all antiBChristian #hite 9ationalists1 they all accept the 6ews of today as the

 people of the ible, and they all esteem the ible to bea 6ewish boo!, when the plain fact is that the 6ews oftoday are not the people of the ible, and they neverwere.

The people !nown as 6ews today are derived from the4domite and Canaanite peoples of the histories of theld Testament. <owever secularists and pagans andall those who re+ect the iblical writings cannot seethe evidence of that because they will not ta!e thetime to honestly examine the iblical writings in the

light of recorded history.These Canaanites and the related 4domites were overBrepresented among the merchant classes for :,HHHyears before the time of Christ, and had infiltrated andsubverted many of the !ingdoms of anti8uity. In the<ebrew scriptures, the word for Canaanite had become a synonym for merchant  as well as becomingthe general label used for the accursed races ofCanaan. These same Canaanites were also present in

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 pagan <ellenistic 'reece and pagan Imperial Romeand were wellBrepresented among the usurers andmerchants of those societies. <owever much earlierthan that, ancient umer, which had become !nown asabylonia, was fully infiltrated by Canaanite tribes,which is a fact illustrated in the archaeologicalinscriptions, and therefore it should be clear why theterm ystery (a!ylon is used to describe the

international merchants in the oo! of Revelation.

In the <ebrew scriptures, it is the same Canaaniteswho were responsible for all of the sexual deviancyand perversions of odom and 'omorrah. It is thesame Canaanites who were the promoters and purveyors of homosexuality and prostitution and everysort of sexual deviancy, which they had organiKed intothe cults of their pagan temples. Then in the secondcentury C certain tribes of these same Canaanitesand 4domites had been con8uered and absorbed intothe formerly #hite nation of 6udaea. The 6udaeanshaving long been allies of Rome and having a specialreligious status within the Roman empire, the4domites found it 8uite expedient for their own purposes to foment discord so that they could subvertthe nation of 6udaea and use it for their own purposes.(gitating a revolt against Rome, when it was over the4domite merchants had ta!en over completely and<erod the 4domite was in a position to become 5ing.

3rom that time forward 6udaea was a multiculturalmess, until @H (D when 6erusalem was destroyed by

the Romans and the 4domite 6ews could claim the<ebrew legacy for themselves. The writers of the 9ewTestament, all of them original and #hite 6udaeans,had exposed these Canaanites for the infiltrators andsubversives that they were and the original Christianswere therefore persecuted for three hundred years.4arly Christian writers such as Tertullian andinucius 3elix explained that the persecutions ofChristians by pagan Rome had been instigated by the6ews. (fter three hundred years the 6ews could not usethe power of Rome to persecute Christianity out of

existence.nce it finally became evident that Christianity would prevail over the 6ew, it was tolerated by Rome. utalmost immediately it was ta!en over by the formerly pagan priestly class, and corrupted into a form of paganism itself. The rites and rituals of RomanCatholicism and the sacramentalism which theyrepresent are a hybrid religion of Christian languageand pagan rituals. Then from the time of 6ustinian

Christianity was made into an imperialist religion usedto further the imperialist desires of Rome.

The Catholic Church never represented theChristianity of the apostles. The original Christianmessage was persecuted for three hundred years. Inspite of that, Christianity continued to grow whereverit spread, for example in ritain, a!edonia and

Illyria, in &ontus, and among the 'oths and (lans, aswell as being underground within the empire. #henRome finally realiKed that Christianity could not besuppressed, it tolerated it. During the period oftoleration, the Christian message was remodeled intoan imperialist message by pagan priests who nevertruly understood Christianity. 3rom this situation camethe hegemony of the bishop of Rome which wasgranted by 6ustinian in the ?th century. The RomanCatholic Church was always an imperialistorganiKation which must be distinguished from trueChristianity. There were times when that imperialistorganiKation did things favorable to #hites, but forthe most part, since the late iddle (ges thatorganiKation has acted in its own interests against#hites.

The Roman churchwas never trulyChristian, but it didcome to accept manyChristian ideals,Christian morals, and

defend 4urope againstthe 6ews. There werealways at least a fewgood Christian menwor!ing within theRoman Church and promoting trueChristianity. ut as auniversal church it wasdisconnected from thetruly historical roots of early Christianity. The Roman

Catholic Church became a tool for the !ings of theempire, and by it the original and independentChristian churches throughout 4urope were alleventually subsumed into obedience to a pope.ut +ust because organiKed churches have been used toestablish a tyranny in the name of Christianity, doesnot mean that Christianity is to blame. The nefariousforces which did such a thing would have pervertedany religion in order to dominate the common fol! of

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4urope. ut none of this means that Christianity is nottrue, or that men should re+ect 'od.

If men accept that there is a 'od, then men realiKe thatthey must sub+ect themselves to the laws of 'od.Doing so, the morality of the society becomesconcrete, because man cannot change 'od>s law at hisown whim. nce the men of our race ac!nowledge

that 'od>s law is good, and choose to conformthemselves to it, vibrant societies emerge among us because men can operate in a spirit of mutual trust andcompanionship. This was the foundation of themedieval 'erman states, 4ngland as a world power,and the (merican republic. The decline of all of thosegreat societies is attributable to the treacheryinstigated by the 6ews, and in particular themanipulation of the international ban!ers.

ecause secular #hite 9ationalists have re+ected 'odand Christ, they have also re+ected Christian morality.

&opular soBcalled #hite 9ationalists regularly engagein immoral behavior, and they announce it openly. Theintroduction of moral relativism came to 4uropethrough the abylonian Talmud of the 6ews, anddisseminated itself through the writings of 6ews,cryptoB6ews and conversoB6ews throughout the lateiddle (ges. The result is the rise of ecular<umanism, and is accompanied by another Talmudicidea, which is the belief that man can be his own god.

#hen man believes he can be his own god, then manma!es his own law and his own morality. #ith this,

there can never be a spirit of cooperation and harmonyand mutual trust among men, and there can never be astable society, unless the strongest of men canmaintain it by force. Therefore the result of ecular<umanism is always tyranny. y re+ecting 'od, thesecular humanists have invited upon themselves thetyranny and inevitable 6ewish upremacy which allmen everywhere are being forced to live under today,a tyranny which will only progress until it becomesabsolutely unbearable. The enemies of Christ !nowthis, and therefore they have tempered the progress of

this imposition of tyranny so that it has been slow andimperceptible. The soBcalled 9ew #orld rder istherefore the inevitable result of man>s re+ection of'od, and his acceptance of the immorality of others.

3urthermore, without 'od, what does racism matter-#ithout 'od, as the prophet Isaiah wrote 2,HH yearsago, )let us eat and drin!; for tomorrow we shall die.*#ithout 'od, there are no reasonable grounds for

worrying about one>s posterity, since there is noaccountability for what one leaves behind, andtherefore racism does not matter. #ithout 'od, wehave no responsibility for our actions in this world. Ifthe forces of fleshly nature alone must prevail, thosewho re+ect 'od and <is morality must accept the proliferation of the nonB#hite races and raceBmixing#hites as the inevitable outcome since it reflects the

 present reality.

#hat is even stranger, is that most secular #hite 9ationalists have accepted as gospel the 6ewish andhumanist religion of 4volution. Therefore, if we allevolved from nothing, and if the natural proclivity ofany individual is to raceBmix, then men must acceptraceBmixing as a part of the evolutionary process, andraceBmixing should not be a concern, but should even be viewed as possibly beneficial to nature. In thereligion of evolution, the dangerous and destructivegospel of )hybrid vigor* is an important tenet. utwithout a 'od, it must be perceived as inevitable andtherefore racism is immaterial, and may even beconsidered evil and counterBproductive.

That 4volution is indeed only a religion there isabsolute proof. cientists have never been able todemonstrate, through fossils or otherwise, that onespecies can somehow become a different !ind. They point to !nown occurrences of soBcalled )microBevolution* as proof that somehow )macroBevolution*actually happens. ut no form of )macroBevolution*

has ever been proven to happen. In fact, )microBevolution* is only a renaming of the natural adaptationof species in order to deceive people into thin!ing that)macroBevolution* can happen, and when they arechallenged they commonly insist that anything  canhappen if only it is given enough time. It is absolutelyevident that 4volution is a religion +ust as much as anyother religion.

#hile microBevolution is a term often used for whatmay better be called the adaptation of species, macroBevolution is the actual changing of one identifiable

!ind, such as a cat, into another identifiable !ind, suchas a dog or a cow. 4volutionists play with the wordspecies, and when it comes to macroBevolution theyare challenged by the concept of !ind. #hen they arecornered they insist that by adding an unspecified butvery long amount of time, macroBevolution somehowhappens. ut they cannot prove that it has everactually happened, and it has never been observed tohappen. Therefore macroBevolution is a religious

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 belief, and it is at least as fantastic a belief as those ofany other religion. ne &hD we recently sawinterviewed was forced to admit that evolution in thisregard is a )belief*, even though he was very reluctantto do so. ther &hDs were speechless and fumblingwhen challenged on macroBevolution. Textboo!s and +ournals, which hypothetically extrapolate thetransformation of entire genera from the bone

fragments of certain longBdead animals, are merely promoting con+ecture which does not at all amount tovalid science.

https1OOwww.youtube.comOwatch-vPd(CYBbAd@C! 

#hile Darwin was not a 6ew, he has certainly helpedto pave the way for 6ews in their endeavor toundermine Christian ociety and morality. The greater number of 6ewish religious communities have longago embraced Darwinian evolutionary theory andhave also purposely left open the possibility of macroB

evolution, some even going so far as to havingintegrated evolution as a component of their beliefs invery loose interpretations of cripture. The RomanCatholic Church has, of course, followed along.

This has removed any moral barriers which 6ewishacademics may have had to teaching evolution as afact, and to openly attac!ing any Christian belief inIntelligent Design or the literal iblical Creation. Ithas also obfuscated the moral barriers betweenspecification of creatures as distinct !inds, and it haseliminated any scientific and moral grounds for perceiving absolute boundaries between species andraces. This acceptance of evolution has in turnremoved all moral obstacles to miscegenation, andnow it is even considered immoral by the society atlarge to oppose miscegenation. This acceptance ofmacroBevolution will ultimately be used by theenemies of Christendom to pave the way for the moralacceptance of carnal animalBhuman relationships.

It is amaKing to anyone who really thin!s outside the

 box, how the same evolutionary scientists who insistthat two finches on the same remote island whichdifferentiate one from another only in the slight shapeof their bea!s are different species, and yet the sameevolutionary scientists insist that negroes, chinamenand #hites with all of their inherent differences arethe same speciesL

#hites who embrace the idea of evolution, meaningmacroBevolution which insists that all humans evolvedfrom lower life forms, are therefore pawns of the 6ewswho have always endeavored to demote all #hites tothe status of the lower life formsL This is the largestindication of absolute cognitive dissonance amongstsoBcalled )secular* #hite 9ationalists. They are not)secular* at all. Rather, they have embraced analternate faith, a faith in evolution which allows theenemies of Christ to dictate a terms of existence whichtheir own 4uropean fathers never believed and wouldnot have accepted.

<ere we are going to 8uote from a boo! which weshall identify below1

)9ow as regards the first origin of man!indtwo opinions have arisen among the bestauthorities both on nature and on history. negroup, which ta!es the position that theuniverse did not come into being and will notdecay, has declared that the race of men alsohas existed from eternity, there having never been a time when men were first begotten; the

other group, however, which hold that theuniverse came into being and will decay, hasdeclared that, li!e it, men had their first originat a definite time.

)#hen in the beginning, as their account runs,the universe was being formed, both heavenand earth were indistinguishable in appearance,since their elements were intermingled1 then,when their bodies separated from one another,the universe too! on in all its parts the ordered

form in which it is now seen; the air set up acontinual motion, and the fiery element in itgathered into the highest regions, sinceanything of such a nature moves upward byreason of its lightness "and it is for this reasonthat the sun and the multitude of other stars became involved in the universal whirl$; whileall that was mudBli!e and thic! and containedan admixture of moisture san! because of its

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weight into one place; and as this continuallyturned about upon itself and becamecompressed, out of the wet it formed the sea,and out of what was firmer, the land, whichwas li!e potter>s clay and entirely soft. ut asthe sun>s fire shone upon the land, it first of all became firm, and then, since its surface was ina ferment because of the warmth, portions of

the wet swelled up in masses in many places,and in these pustules covered with delicatemembranes made their appearance. uch a phenomenon can be seen even yet in swampsand marshy places whenever, the groundhaving become cold, the air suddenly andwithout any gradual change becomes intenselywarm. (nd while the wet was beingimpregnated with life by reason of the warmthin the manner described, by night the livingthings forthwith received their nourishment

from the mist that fell from the enveloping air,and by day were made solid by the intenseheat; and finally, when the embryos hadattained their full development and themembranes had been thoroughly heated and bro!en open, there was produced every form of animal life. f these, such as had parta!en ofthe most warmth set off to the higher regions,having become winged, and such as retainedan earthy consistency came to be numbered inthe class of creeping things and of the other

land animals, while those whose composition partoo! the most of the wet element gatheredinto the region congenial to them, receiving thename of water animals. (nd since the earthconstantly grew more solid through the actionof the sun>s fire and of the winds, it was finallyno longer able to generate any of the largeranimals, but each !ind of living creatures wasnow begotten by breeding with one another.*

 9ow that passage evo!es memories of Carl agan>s)primordial ooKe* theories, and it sounds almost as ifit could come from a children>s schoolboo! today. utin fact, it is from oo! / of the %i!rary of istory written by Diodorus iculus over two thousand yearsago, where in his opening boo!s he sought to beginhis history by explaining the founding myths of thegreat pagan civiliKations of his time. o the soBcalledscientific and modern evolutionary theory of today hasactually been around for thousands of years. It wasultimately re+ected by the ancient 'ree!s, and it

should be re+ected today.

4volution is the path to nihilism, the idea that there isnothing more to this life than what we can see andfeel, and the mista!en perception that something cancome into being from nothing. Transcendentalism, theidea that there is much more to Creation and to lifethan we can actually see, and that ultimately man shall

transcend his existence here in this world, has always been a natural component of the mind of the (ryanman. The struggle between nihilism andtranscendentalism is manifest in the 6ewishundermining of #hite society today.

4volution is really only a religion being pushed uponus by 6ews, and it opens the door for the re+ection of'od and the re+ection of a concrete concept ofmorality. It would serve #hites best to return to theantiB6ewish and Christian religion of their fathers.#hites have forsa!en and abandoned their fathers by

abandoning true Christianity, which is antiB6ewish.#hites have become disenchanted with organiKedchurches that have been corrupted by 6ewishinfluences. <owever original Christianity is antiB6ewish. You do not burn your house down because ithas become infested with rats. Rather, you exterminatethe rats and clean the house.

Christian symbols have always resonated with ourrace because they represent truths instilled into ourspirits. These truths have always been embedded intoour myths and the Christian message is the only

embodiment of these truths which has ever had anyreal and lasting efficacy in the world.

Real Christianity is in practice, and not in church.ost of the modern church traditions did not comefrom the ible. 9ational ocialism had its foundationin Christian philosophy, although not in empty churchlanguage. (dolf <itler put Christian philosophy into practice, and the 6ews destroyed him for it. thergreat nationalist socialists, such as Codreanu inRomania, insisted that their parties embrace

Christianity. n the other hand, the 6ews revel intoday>s apostate, 4volutionBaccepting 4uropeannations.

The ible is a Christian boo!, #hites are its protagonists, and the people !nown as 6ews today areits antagonists. (dolf <itler had said in ein 5ampfthat )(nd so I believe toBday that my conduct is inaccordance with the will of the (lmighty Creator. Instanding guard against the 6ew I am defending the

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handiwor! of the Aord.* <owever many historical portions of what is called the ible have beenremoved to other obscure boo!s, or even discarded, sothat the history which reveals the true identity of the6ews as 4domite infiltrators has been obscured. The6ews themselves actively obscure much of thisinformation, and Christians are blind to it even thoughit is clear in both the 9ew Testament and the histories

of 6osephus, once one is brought to understand it. oeven the most devout Christians over the centurieshave been confused as to the 6ewish 8uestion. In fact,the obfuscation of history is why we have a 6ewish8uestion. If Christians investigated and found the truthof these matters, it would be no 8uestion at all and the6ews would be ashes already.

Is the ld Testament a boo! representing the 6ewishspirit- r the (ryan spirit- Comparing the 4xodus,which was originally an epic poem, to the Iliad, onewould have to say that in many respects the 4xodusrepresents the (ryan spirit much li!e the Iliad. Thegods fought alongside both 'ree!s and Tro+ans. athsand sacrifices were made to the gods for their blessings. (gamemnon was even said to havesacrificed his daughter Iphigeneia in exchange for a blessing of good winds so that his armies could crossthe sea. In the 4xodus, the children of Israel leave4gypt against incredible odds. Then they invade theland of Canaan and ma!e war against all of theCanaanite nations which are much larger and bettere8uipped. (ll of these things are absolutely contrary tothe 6ewish spirit and the modus operandi of the 6ewsthroughout history.

<owever certain additions were made to the ldTestament, such as the oo! of 4sther, which arecontrary to the ible and the (ryan spirit. 9ote that4sther is ignored by both the later prophets who weresupposedly its contemporaries, and also by all of the 9ew Testament writers. 4ven the alphabet charactersin which the original <ebrew iblical literature waswritten are the same characters which both 'ree!s and

Romans also came to use many centuries later, and arenothing li!e the later 6ewish and (rab scripts.(llowing the 6ews as the people of ld TestamentIsrael, whether one despises Christianity or not, one isactually legitimiKing the 6ews and perpetuating the6ewish 8uestion so that future generations maysuccumb to their treachery as well.

There are many further proofs that the Christian iblerepresents the (ryan spirit and (ryan heritage. Theancient umerian literature and that of the <ebrewshave many parallels1 'iants created by )gods*, whichthe ible instead calls )fallen angels*. The very longlifespans of the umerian !ings list is even morefantastic than the long lifespans of the iblical patriarchs. The 'ree!, Roman, 'ermanic, abylonian,

umerian and <ebrew religious beliefs all havesimilar concepts of life after death, the possibility ofresurrection, heaven and hell, etc. The 'ermanicmyths of Ragnaroc!, the final battle against the worldserpent, and life on a new earth after the battle areali!e with the <ebrew (rmageddon, the destruction ofthe 6ewish serpents, and the resurrection of Christians.

If the ldTestament werereally a 6ewish boo!, it would be a boo! of deception rather than a boo! of heroism.amson wouldhave been a ban!er, or  perhaps wouldhave owned acasino. Thechildren of Israel wouldhave invadedthe land of Canaan with briefcases rather than with swords. Deuteronomywould have been a manual for ban!ers and insuranceagents. If the ld Testament were really a 6ewish boo!, it would not have scorned prostitution, madedeath the penalty for sodomy, or absolutely forbid the practice of usury. The 6ews are absolutely contrary tothe 'od of the ld Testament, because in truth that'od is a Christian 'od.

If #hite 9ationalists ever want to defeat the 6ews andovercome being drowned in the sea of mud, they mustabandon the 6ewish religions that they haveunwittingly embraced, and return to Christ their onlylegitimate 5ing Q

;;

Ra$norak - Final #attle a$ainst the Worl(

Serpent

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White Genocide Part 1: The Ultimate Curse

Pastor Mark Done!

Script)re Rea(in$ 66 Peter 1;-11

his boo! we call the ible begins with 'enesis, but it does not end with the boo! of 'enocide.

#hat does genocide mean- #hat does being #hitemean- #hat does the combination of these two words>#hite 'enocide> mean- Race and racism is the mostimportant thing in the ible. 4very Aaw of 'od, biblical principle, contractual covenant and promise is predicated on the premise that 'od discriminates. (llof the lofty and noble doctrines of cripture cannot beunderstood without the element of racialinterpretation. The removal of race from the #ord of'od began centuries ago in earnest. Color blindness,a euphemism for racial e8uality, is still being blindand ) )f the !lind lead the !lind* !oth shall fall into a

ditch* t. /01/=. It>s +ust li!e voting for the lesser oftwo evils, it is still evil. 5nowing your identity is!nowing your 'od. 5nowing people of color is!nowing the strange gods of racial aliens. <aving a!nowledge of racial differences is having a racial

consciousness and puts the #hite man on the side of'od. <aving an ignorance of racial differences ishaving a color consciousness and actually foments thementality of mongreliKation and puts the #hite manon the side of false gods. The term >#hite 'enocide>as we shall see, does not help #hite peopleunderstand the meaning of life. uite the contrary, theexpression can inculcate the ultimate curse.

T

The word genocide was coined by the +ew RaphaelAem!in in /E==, combining the 'ree! word genos,

meaning race or people with the Aatin word c+dere Sto!ill.S The word genocide would ta!e on a life of itsown with the intent to foster a +ewish agenda, as if +ews were the only people in the world that couldclaim such a thing. Aem!in would initiate a pedestrian definition, which would be followed bydefining it legally to accommodate international law.Aem!in spinned it thusly1 )'enerally spea!ing,genocide does not necessarily mean the immediate

destruction of a nation, except when accomplished bymass !illings of all members of a nation. It is intendedrather to signify a coordinated plan of different actionsaiming at the destruction of essential foundations ofthe life of national groups, with the aim of annihilatingthe groups themselves. The ob+ectives of such a planwould be the disintegration of the political and socialinstitutions, of culture, language, national feelings,religion, and the economic existence of nationalgroups, and the destruction of the personal security,liberty, health, dignity, and even the lives of theindividuals belonging to such groups.* That soundsvery much li!e what they>ve done to #hite Christian(merica and the principles it was founded on in/@@?. 3or at least two centuries, (merican racial policies reflected a consensus on race that was theopposite of what prevails today, because in moreChristian Bfriendly times our people !ept the Aaw of'od. ut who cares about that anymore- It wasn>t

until after the prosecution and torture of 'ermanofficials, some of whom confessed underduressOtorture about the so called <olocaust at the 9uremberg !angaroo trials, that the +ewish nited 9ations defined the crime of genocide at the 'enocideConvention in /E=; which also established theInternational Criminal Court that sits in the <ague, inthe 9etherlands today.

3rom (rticle II of this international treaty, the wordingstarts to sound li!e over!ill1 )In the present

convention, genocide means any of the following actscommitted with intent to destroy, in whole or in part, anational, ethnical, racial, or religious group as such15illing members of the group; Causing serious bodilyor mental harm to members of the group; Deliberatelyinflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; Imposing measures intended to prevent birthswithin the group; 3orcibly transferring children of the

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group to another group.* (rticle III describes what!ind of acts shall be punishable1 )genocide;complicity to commit genocide; direct and publicincitement to commit genocide; attempt to commitgenocide; complicity in genocide.* (rticle I7 says itdoesn>t matter if the perpetrators of genocide areconstitutionally responsible rulers, public officials or private individuals. (re you inclined to thin! that

over the past several decades, the enforcement of the'enocide Treaty has been selective- Things that fallinto this description have been totally ignored.

Try this one on for siKe. 6ewish professor 9oelIgnatiev at <arvard publishes a magaKine called >RaceTraitor> "as some !ind of badge of honor$ and itsslogan is Streason to whiteness is loyalty tohumanity.S Ignatiev writes1 SThe goal of abolishingthe white race is on its face so desirable that somemay find it hard to believe that it could incur anyopposition other than from committed whitesupremacists... The !ey to solving the social problemsof our age is to abolish the white race... a!e nomista!e about it, we intend to !eep bashing the deadwhite males, and the live ones, and the females, too,until the social construct !nown as the white race isdestroyed, not deconstructed, but destroyed.S I mustagree with Aouis eam who said, SAet the epitaph ofSrace traitorS become the most shunned title one canac8uire. ay it be as dreaded by our people as the bite of a rattlesna!e. Aet it be shouted in our enemies>faces, painted on their buildings, inscribed on theirtombstones; and to those who earn this title, may it become more deadly than the bites of threerattlesna!esLS

(nother charming nonB#hite professor from theniversity of Texas and founding member of thewetbac! organiKation Aa RaKa nida ">the united race,>which is a misnomer because exicans are one of themost mixed blood people on earth$ is 6os (ngel

'utirreK who said, )#e are the future of (merica.nli!e any prior generation, we now have the criticalmass. #eUre going to AatiniKe this country... #e havegot to eliminate the gringo, and what I mean by that isif the worst comes to the worst, we have got to !illhim.* These aliens and their shoc! troops are on(merican soil and would appear to be in violation ofthe above mentioned +ewish inspired statutes of the

'enocide Convention. It>s +ust li!e hate crimelegislation except tailored for the exclusive prosecution of #hites on a global scale. It dovetailsinto the utopian one world government of +ewishcommunism.

(nd it>s never enough to target #hite people forspecial treatment i.e. arrests and convictions. a!ingit dangerous to be right when you are #hite andChristian. (lmost /HH years ago Aothrop toddardwrote >The Rising Tide of Color> alluding to the +ewishmachinations to flood (merica with nonB#hites. Thetide indeed has gone full circle as (DA chief whiner(be 3oxman said, in regards to a nited 9ationssession addressing the rising tide of globalantisemitism "at the behest of the IsraeAI4 state$, that)The true success of the meeting will be measured bythe implementation of urgently needed and seriousconcrete actions to combat the tide of risingantisemitism.* (fter all, the world must learn thelessons of the <olocaust and nip any wouldBbe <itlerin the bud. #e should learn the lesson of the<olocaust, that it has never been a legitimate case ofgenocide and how easily the world can be fooled into believing something that didn>t really happen; at leastnot the way the +ews say it happened. In somecountries you can be thrown in +ail for years for)<olocaust denial.) ecause of the grandiosity of thisig Aie of all big lies, 'od is going to reciprocate the +ewish claim with a bona fide genocide. This isclearly elucidated in the <oly ible by prophecy,where they will be consumed by fire. #e should alsolearn that +ews have a neurotic persecution complexthat ma!es them the eternal crybabies of imaginaryoppressions. This gambit of playing the sympathycard one too many times is a lucrative enterprise, untilenough people find out that it is the +ew who is theworld>s oppressor. oney and tyranny go hand inhand and it can only be maintained at the expense ofother people dying, even if it means the wholesaleslaughter of those who stand in the way of the +ewish bottomBline1 greed and fortune. The #orld #ars wereorchestrated by +ews in government, ban!ing and the

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media. Today it is buttressed with every alien religionand denomination of +udeoBchurchianity to rationaliKethe war on terrorism in perpetuity.

It seems the word >genocide> is +ust a fancy word forcorporate serial !illers or murderers with a new caveatthat if you hurt somebody>s little feelings, then that toois e8uated with the motive to exterminate people

 based on race, religion or nationality. The wordgenocide is intended to imply a far worse travesty thana mere mundane war between two opposing partiesand yet it really is the same thing. 5illing is !illing. Iguess for some people, one of the Ten Commandmentsis too simple for the masses to understand1 )thou shalt 

not kill *; a poor translation, whereby the better wordwould be >murder> and there is a difference. There>s all!inds of people getting !illed and murdered in theible. ome of the time it>s +ustified and sanctionedand sometimes it is purely sin. The issue is loss of life by something other than natural causes. It is thementality of human beings playing 'od, having the power of life and death in their hands. The #hite racehas the <oly pirit, which gives us the mentality toseparate ourselves from having a propensity for evil.'od implores <is people not to learn the ways ofracial aliens "6er. /H12$ so that we will not be afraid ofthe signs of heaven, which I thin! is a reference to theoriginal Jodiac; the heathen will be afraid of what iscoming to pass, but we shouldn>t, because it foretellsof our deliverance. 'enocide is not something newunder the sun. ),here is nothing new under the sun*4ccl. /1E. There are many names and ad+ectives forthe adversaries of 'od and the #hite race. Theconsistent point, from ancient times to the present, isthat a serpentine people will be eradicated from theearth... forever. #hat I mean by serpentine is a peoplehistorically associated with ungodliness and stealth;they>re li!e a sna!e in the grass. They cause our people to betray themselves with sin. They selltemptations as if it were a goodly commodity. pendyour next family vacation in Aas 7egas and whathappens there stays in in City. #asn>t there a blac!singing group called the Temptations- #hy wouldthey call themselves that-

Could it be that our own people have been tric!ed into paying for their own executioner, their owndestruction, their own sad demise, because they have bought into the consumer economy that feeds on poison- (nd when they realiKe they are dying, but notrealiKing they are dying from the curses of

Deuteronomy 2, they blame someone else. They getlung cancer and still have a arlboro between theirlips, and as!, )<ey buddy, gotta light-* Christ told&eter three times, ) Feed y sheep* "6ohn 2/1/@$. #egot a real problem when the sheep don>t want what&eter has to feed them. In today>s cripture reading,&eter is ma!ing statements that would neutraliKe thenotion that there could ever be a #hite genocide. <e

is addressing Israel only, who is the only race thatreceives a divine calling, which we can confirm. <esays, ) )f you do these things* ye will never fall * II&eter /1/H. 'enocide is ta!ing a fall. #hat, pray tell,ta!es a fall in the ible- ) -nd there followed another

angel* saying* (a!ylon is fallen* is fallen* that greatcity* !ecause she made all nations drink of the wine of 

the wrath of her fornications* Rev. /:1.

#ord has been circulating on the internet that today,(pril 2?, 2H/0, is a call for /HH,HHH (mericanRenewal &ro+ect pastors to preach on biblical marriageas a preemption to the upreme Court hearingarguments on the 2th for same sex marriage; a dayalso declaring prayers nationwide. This was at the behest of en. Ted CruK, who said, )#ill we be on theright side of history, the side occupied by the (uthorof history- therwise we will fall victim to thefashions of the times.* (fter a cursory inspection ofthe (R& website, it became clear the pot was calling

the !ettle blac!; they have already fallen victim to thefashion of the times flaunting multiculturalism andthin! +ews are true Israel. I>m preaching about #hitegenocide today, because we have two +ews on theupreme Court who have performed sodomitemarriage ceremonies. ( double whammy begging forthe wrath of 'od. ur race has not only allowed(merica to fall into decadence, but continues toconfuse 'od with aal worship. There>s not one peep

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from any enator or /HH,HHH member churches toexecute the Aaws of 'od. #hy- ecause our nationis a signatory to the 'enocide Treaty that protects anygroup within a nation from annihilation. 'od>s Aawwould remove the sodomite from society byannihilating them, regardless of race. In /E?: theupreme Court decided that reading the ible in public schools was unconstitutional. The lone

dissenting 6ustice, &otter tewart, said this removal,)led not to true neutrality with respect to religion, butto the establishment of the religion of secularism.*That is basically what +udaism is... man deciding whatis right and wrong, not 'od. There is no safety indistance from 'od. There was not one word from the(merican Renewal &ro+ect for (merica to repent ofhelping the ungodly antichrist +ews and loving themongrel bastards who hate the Aord "II Chron. /E12$. 9o, the very things that bring divine +udgment areembraced. #hat a shamL

#hen will our people begin to realiKe that focusing onthe effects is allowing the cause to continue. If 'od>sAaw of Deut /@1/0 were obeyed, there would be no +ews or negros sitting on the upreme Court andissues li!e same sex marriage would never be on thedoc!et. Ai!ewise, the effect of #hite genocide is not perpetrated by same sex marriages per se, no, it is thecause of homosexuality "the deviant lust of the flesh$,ta!en to its logical conclusion, that would cease in thereproduction of our race. In the beginning, 'od didn>tcreate (dam and teve. 'od understands perfectlyand is why <e made a Aaw to eliminate the cause ofsodomy from ever proliferating and effecting the population birth rate of our race. odom and'omorrah was <is standard for resolving the sin ofhomosexuality; there were no signs in those citiessaying >sexual diversity is chasing down the laststraight person.> Those cities were incinerated. The(merican Renewal &ro+ect wants to have its ca!e andeat it too by giving a free pass to racial diversity andonly addressing the effects of sin after the fact, that thesin abounds. To these people, someone li!e me ischastised; )you call yourself a pastor-* and )you>vegone way too far.* h yeah- I>m +ust warming up,I>ve havenVt gone far enough. #hy do you thin! the#hite 9ationalist leaders want their followers to beli!e the followers of artin Auther 5ing and nonBviolent; when in fact, after 5ing left a venue, riotsensued- It>s because the pirit of >@? has beensabotaged. If these spo!esmen for the #hite race are preparing minnows for shar! infested waters, they will

need more than its leaders imploring their followers to be nonBviolent. This is a touchy sub+ect and a grayarea that is best left to underground patriots. ut, thisaboveBground preacher has no 8ualms about beingwell armed and ready to deploy on (merican soil, if as6os (ngel 'utirreK says, )the worst comes to theworst.* If his !ind comes to my neighborhood, therewill be real fallen angels. #hen the worst of mongrel

hoards comes to the worst of awa!ened axons, I canassure you that lood River will run red again if the#hite man is right with his 'od. #hite outh(fricans have forgotten that little covenant they madewith 'od in /:, and when apartheid fell, it was because they re+ected the !nowledge of 6esus Christ;not the hippyBpacifist +ewish 6esus, but the 5insmanRedeemer of the #hite race.

ecular humanism "+udaism for nonB+ews$ has carriedits vice into the #hite 9ationalist movement withmouthpieces such as David Du!e clones in anevolving hue and cry to cultivate this idea ofvictimiKation, rather than a vibrant militant warriorspirit that historically comes to the rescue of our race. 9othing could shoot ourselves in the foot faster thancopying the methods of +ews by whining about #hitegenocide. They surely do account us as sheep for theslaughter, but sheep have shepherds who will !ill thewolves. To paraphrase <ebrews /1@, >'od>smessengers are a flame thrower.> I>ve heard it said,that we should do what the +ews do, because it haswor!ed so successfully for them; that we should learnThe (rt of #ar by un TKu. That we should put ourreligious beliefs on the bac! burner and watch eachothers bac! in the foxhole when the race war begins;then afterward, when victory is realiKed, we can tal!about 6esus. I guess they didn>t get the memo1 we arenot them, and they are not us. <ere>s brea!ing news1the race war began over 2H years ago and continues toget more violent as the #hite man is waiting forwhat- ( secular Rapture- ( David Du!e boo! hittingthe 9ew Yor! Times best seller list- ur own #hite4ntertainment Television channel- r maybe sloganswill save us; yeah, that>s the tic!et. If Du!e wanted to be a venerated leader and not a monotonous, shallow,egoBdriven, money grubbing charlatan, then he couldvery simply ta!e the lead, get down on his !nees, andhumble himself, and pray privately and publicly, and base his rhetoric on the #ord of 'od, not his own vainimagination, then, according to II Chron. @1/=, 'odwill hear <is people and restore our nationBrace.

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 9o doubt there are sincere people who are brainstorming to come up with the perfect soundbytethat will magically awa!en our race, but so far not asingle clich has stuc! in the minds of the brainwashed teflon masses. ( precursor to ma!inggenocide a part of secular nationalism was thedecreasing birth rate of the #hite race, including ourdecline with the bumper stic!er1 The #hite Race, an

endangered species "as if we>re right up there with thesnail darter and spotted owl$. This started toreverberate some /0B2H years ago. 7arious studies predict that we will be outnumbered or outBreproduced by nonB#hites around the year 2H0H, becoming aracial minority in our own country founded by #hiteChristians. 4ven if #hite 9ationalists don>t want torecogniKe the divine cause and effect of our own racialdemographics, it nevertheless abounds through thehistorical record. (ll of the great #hite civiliKationswould fail because of the beast being integrated into

their societies, which Daniel mentions in prophecy assuccessive empires. (nd I believe we>re in the middleof the last one right now... ystery abylon.

) y people are destroyed for a lack of knowledge.

!ecause thou hast re/ected knowledge* ) will alsore/ect thee* that thou shalt !e no priest to e. seeing

thou hast forgotten the law of thy God* ) will also

 forget thy children* <osea =1?. In other words, we +eopardiKe the fruit of the womb by discarding theAaw that will insure the numbers of our people tomultiply. The priestcraft of the RCC and +udeoBchurchianity do not serve the 'od of the #hite race, but they do serve another god that loves all races. Thefightwhitegenocide.com website had a =B=B/0 articlethat said, )top funding Christian and 6ewishcharities... These groups get federal funds to resettlethird worlders in white communities throughout thenited tates.* This is, at best, inadvertentdisinformation that doesn>t !now what it>s tal!ingabout. They are not and cannot be Christian if theyare following the dictates of another religion. 6ust because the bag has a 'ucci label doesn>t mean it>s nota !noc!Boff made in China. This !ind of ignoranceserves +ewish interests well by 8uenching the spirit ofany #hite person see!ing the Creator of our race, whogave our people a Aaw that said of other races, ),hey

 shall not dwell in thy land * 4x. 2:1::. <ow simple isthat- (nd that>s how it was once upon a time when wewere growing as a nationBrace and being blessed by'od for following <is Aaw.

I participated last arch /?, in what was touted >top#hite 'enocide> right here in northern 5entuc!y andsupposedly worldwide, with the loosely !nitorganiKation>s purpose to )&lant successful memesinto the public discourse.* I have a long history ofstreet activism from my years on the #est Coast, so Iwas eager to meet fellow activists. (nd I had theulterior motive and perfect opportunity to recruit these

 bravehearts into Christian Identity. (nyone whostands on a street corner with signs having to do withrace, have the courage of their convictions to be there.<owever, the promoters and so called leaders, theDavid Du!e clones, are only creating a meme thatgives 'od lip service if anything at all. They maythin! they>re doing something productive, but the reallife results are dismal. The problem is that we needmore than a bumper stic!er mentality to explain thegravity of our predicament. logans li!e )(ntiBracistis a code word for antiB#hite* is so cryptic that for the

most part only #hite 9ationalists !nows what itmeans; thousands of motorists passed by our signs thatday and to be honest, most of them had that glaKedover loo! in their eyes. If there was to be any meme,there was not one car that stopped and got out to +oinus.

&erhaps you don>t !now what a meme is "and somedayI>m going to do a sermon on memes and the <olypirit$, but for our edification we should be aware thatthe word meme was introduced by the well !nownatheist and evolutionary biologist Richard Daw!ins,who vociferously argues against the existence of asupernatural creator of the universe. The word memehas come to mean an accretion "or increase$ of!nowledge, which when pac!aged with other ideascan be passed onto others. It>s more complex than amere idea; it is the mental e8uivalent of a gene. Theyact as if they have a life of their own, which is not therelevant point, but rather that a meme will replicateand have a dynamic that is absent from most ideas.There will always be a few adherents of any )ism*who may be the actual carriers, but eventually theymay find themselves beached upon a shore that has notides. The meme itself then becomes a template forthe configuration of what we perceive to be ourreality. ( good example of your typical meme is aYouTube video that is said to go )viral,* a virus in theform of a concept. I also li!e to compare a meme toschools of fish or floc!s of birds that all turn on adime at the same time; you can>t tell who the leader is, because they all move in unison. #ith memes, man

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can find man!ind or man can find 'od. Thousands ofyears ago the prophet Daniel told us about what wecan now try to define as memes. In Daniel /21= weread, ) (ut thou* 0 1aniel* shut up the words* and seal the !ook* even to the time of the end2 many shall run

to and fro* and knowledge shall !e increased .* I believe that )to and fro* is the acceleration ofcommunications and travel; a time when our access to

the #ord of 'od is instantaneous, albeit saturated withevery stripe of opinion. Today we can +ust about findout what anybody thin!s about anything anywhere inthe world, than!s to the internet.

I was holding a sign that day that said )Diversity ischasing down the last #hite person.* I pondered whatthe hec! that meant all day. If there>s only one #hite person left in the world, what>s the point of chasingthem down- #hat !ind of apocalyptic thought is thatto plant in the mind>s of our people- The enemies ofour race will tell you that the ible is a +ewish boo!,that 6esus was a +ew and that Christianity is whatRichard Daw!ins says it is. That>s fine, if you reallywant to believe that you evolved from a primordialooKe and then mon!eys. The truth is, the ible is atemplate for chasing down the last +ew. #hichconcept do you want to be a part of- ne that paints a blea! future of doom and gloom, in which the onlything you can do is to wallow in self pity and be partof the culture of victimhood. I heard someone sayrecently that David Du!e is (l harpton in #hite face, playing the sympathy card with an agenda of whiningand self aggrandiKement. Du!e>s propaganda and thatof his wannabe>s can>t get past recogniKing a problemand then closing the gap to properly identify the problem, which can only lead to the right resolution.igns and placards will only get us so much mileageand if the message is negative li!e )#e>re all gonnadieLLL* it>s going to be a selfBfulfilling prophecy. <owabout, ) -ll of )srael shall !e saved *- "Romans //12?$.The ible is cause and effect for the correction of the#hite race, not its destruction. The cause of pandering )#hite 'enocide* will effectually spiralinto the psychology of being a victim. The cause,within the pages of the ible, is the ethnic cleansingof our own Israelite nations. You>ve heard >the gene pool needs chlorine,> well, maybe >the meme poolneeds a reality chec!.> #hy is <itler so vilified anddemoniKed- It is because he would have nocowardice or retreat in purging 'ermany of it>senemies; that>s the meme we need to cultivate in theminds of our people. I love that 8uote from 'en.

&atton, )9o bastard ever won a war by dying for hiscountry. <e won it by ma!ing the other poor dumb bastard die for his country.* Carried to it>s logicalconclusion, are we going to carry signs that read)#hite (uschwitK* or are we going to carry the swordof Christ that reads, )Au!e /E12@.*

(re we going to be chased or are we going to be the

chasers- Regardless of the numbers, as 'ideon soonfound out, having reduced his soldiers from :2,HHH to:HH, brought an even more incredible victory andglory to 'od. S Five of you shall chase a hundred andone hundred of you shall put ten thousand to flight*

and your enemies shall fall !y the sword S "Aev. 2?1$.Can you believe such a lopsided ratio- The Du!es ofdesolation and wasted lives being chased from our'od is a mentally of expectations, the anticipation of being the last #hite man. #hat !ind of hope is that-The ible is the #hite man>s template for life, a blueprint for victory and will defeat those who want to!ill us. If you>ve never seen the movie raveheart,you need to see it +ust for the one stirring momentduring the attle of tirling ridge in which onenervous cottish soldier thin!s it might be better toretreat and live to fight another day. <owever,#illiam #allace "portrayed by el 'ibson$ gives thisresponse, )(ye, fight and you may die. Run and youVlllive W at least a while. (nd, dying in your beds manyyears from now, would you be willing to trade all thedays from this day to that for one chance, +ust onechance, to come bac! here and tell our enemies thatthey may ta!e our lives, but theyVll never ta!e ourfreedomL* It>s in our blood to fight; we are )God's

!attle a&e and weapons of war. for with thee ) will

!reak in pieces the nations* and with thee ) willdestroy kingdoms* "6er. 0/12H$.

There are many well meaning #hite 9ationalists whocare about their race and a future for our posterity, butgood intentions don>t count. 'od didn>t write goodintentions on our hearts, <e wrote <is Aaw on ourhearts with divine intentions. The #hite man doesn>t

need to invent a better mouse trap. I>ve been ratherir!ed for many years with David Aane>s )/= #ords* BS#e must secure the existence of our people and afuture for #hite Children,S a mantraBli!e meme thatechoes throughout secular nationalism to the exclusionof 'od and dilution of the &reamble to wit )...securethe lessings of Aiberty to ourselves and our&osterity...* B that is not only racial, but Christian aswell. Aane>s mantra is suggestive of >what>s in it for

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me> rather than )#e, the people of 'od,* and >4&luribus num>, >one out of many> % the /2 tribes ofIsrael united in the nationBstates of (merica "I Cor./21/2$. That, ladies and gentlemen, is no coincidence,when the /: colonies "calculated as /: tribes with6oseph>s two sons, 4phraim and anasseh$ was a)nation !orn in a day* at the expiration of >@ times punishment> upon Israel, 2,02H years from their

(ssyrian captivity to /@@?. 9o +ew can ma!e thatclaim. #ell, +ust for !ic!s, I too! it upon myselfseveral years ago to create a 94# /= #ords that goes,)#e must turn our hearts and minds over to the care of our 'od.* 9eedless to say, the Aane meme is at itsKenith while the Downey meme isn>t even out of thegate. I don>t even use it, but I believe it and it>s only amatter of time before every !nee shall bow to the 'odof Israel "Romans /=1//$. 'od>s Aaw is written in ourheart and mind as a matter of the 9ew Covenant.'ood intentions or otherwise, it remains dormant

when men of our race thin! they can do a better +obthan 'od when it come to saving ourselves. Racialsalvation does come from intelligent design and thetemplate has already been designed, not only for oursurvival, but for the advancement of the 5ingdom of'od on earth. o you can see that shouts of )#hite'enocide* does not dovetail with 'od>s plan for theages. It goes against the grain of &ositiveChristianity.

#e can do better than complaining about our trials andtribulations. In my previous sermons >It>s Dangerousto be Right> was all about wal!ing in <is steps, forChrist showed us the way. I don>t mean to disparagereal victims of nonB#hite hate crimes, the profusespi!e in violence against #hite people or reversediscrimination, as there certainly is collateral damageas the neocons call it, without the victims beingresponsible. ut we should never willingly submit tothe status of victim. The ible calls it the shedding ofinnocent blood. &astor 4lmore has tal!ed about the'eorgia 'uidestones, a mini tonehengeBli!econstruction built in /EH by mysterious globalelitists, inscribing on granite slabs a sinister andominous message to reduce the earth>s population of0.0 billion to 0HH million people. 9o has everinvestigated this place under the auspices of the'enocide Treaty. ut, hey it>s only 0 billion peoplewho will die by human design. &roverbs 2:1@ says,) For as a man thinketh in his heart* so is he.* In other words, 'od !nows the idols of our heart regardless ofour public rhetoric. #hat you>re committed to is what

you put your faith in. You don>t have to be a Christianto have faith. Tal! is cheap if you don>t wal! the tal! .If you>re thoughts are preoccupied with afflictions,then you will be afflicted... almost a form of spiritualhypochondria. (re you really the ob+ect of genocide-) -nd fear not them which kill the !ody* !ut are not

a!le to kill the soul2 !ut rather fear im which is a!leto destroy !oth soul and !ody in Gehenna* t. /H12.

ur ible is replete with the ramifications of massdeath where thousands perish, but it is always throughthe sovereignty of 'od>s will. #hen Romans 12says, ) -ll things work together for good * it meanseverything. ut, here>s the catch1 it only applies ),o

them that love God* to them who are the called

according to is purpose3* 3urthermore, this promisecan only be reserved for #hite Christians. #hite people with a faith but no wor!s is not genocide, it>ssuicideL ) For as the !ody without the spirit is dead* so faith without works is dead also* 6ames 212?.4very one of us must be either 'od>s friend or enemy.<e doesn>t li!e )lukewarm.* If our people don>t havefaith "the right !ind of faith, not +ust lip service$, wecannot be +ustified. #e can>t +ustify the life we livewithout Christ. #hat is +ustification- Romans 1/explains, ),here is no condemnation to those among

Christ Jesus3 )ndeed the law of the Spirit of life in

Christ Jesus has li!erated you from the law of guilt

and death.* Christ gives us a brand new start, we become a new creation in <im "II Cor. 01/@$. #e maydie, but, ) )f in this life only we have hope in Christ* we

are of all men most misera!le* I Cor. /01/E. Thisspea!s of our resurrection from the grave, even if wewere genocided, which aint gonna happen. ) (ehold4 )

tell you a mystery3 We shall not all sleep FdieG * !ut we shall all !e changed FtransformedG* I Cor. /010/. Thismeans that when Christ returns to earth there will still be Israelites who are alive. <ow many, I do not!now. ut, as far as +ews wanting to destroy the entire#hite race, their commitment to our genocide willnever come to pass. (nd because that is the desire oftheir heart, 'od will reciprocate that death wish uponthem. I warn any #hite person not to be swept awayin the currents of +ewish propaganda or race traitorswho have bought into that ig Aie.

#e are warned from the #ord of 'od about the causeand effect of how we live our lives and that there will be rewards, which can either be blessed or cursed.The ultimate curse is to die having believed a lie, bynot having a love for the Truth. If you truly believe in

;:

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the secular notions of #hite genocide, then expect to be +udged for misplacing your trust and faith in 6esusChrist. The very last verse in the ld Testament,alachi =1?, is a Christian Identity message to thefathers and to their children to turn their hearts to 'od,) %est ) F'od (lmightyG come and smite the earth with

a curse3* 6ohn :1/? is perhaps one of the most abused passages in the 9ew Testament by failing to discern

the significance between ) perishing * and )everlasting life.* oth of these destinies rest on whether we read, believe and obey the #ord of 'od. There was a timewhen our entire race perished except for people in a boat, because the father and his family were )perfectin his generations... and wal!ed with 'od* 'en. ?1E.

They remained racially pure. It was a time when theirsociety was ) $ating and drinking and marrying and

!eing given in marriage* until the day when  5oah

entered the ark* and the flood came and destroyedthem all * Au!e /@12@. #ell, what>s wrong with that,you may as!- It was gluttony and drun!eness,miscegenation and same sex marriages. 9oah didn>tgo around screaming diversity is genocide, no, he built

an ar!. o as! yourself, )#hat is my ar! today-#hat must I do so that my family will not perish inthis world gone mad- #e will address these issuesnext time. In the meantime, pray for a #hiteChristian (merica Q

Read more at1 http1OO!insmanredeemer.comOwhiteBgenocideBpartB/BultimateBcurse

<

"nother "nti#$homrim demo in %ondon)This is 4ngland, this is our land. #eVre not scared

anymore because weVve nothing left to lose.* #ith thesewords 6eK Turner, the organiser of the Aondon 3orum,faced a howling 6ewish and antifa mob at the latestXppose the homrimV demonstration in central Aondon.

(s 6eK Turner recited a litany of notable 6ewish)achievements* through the ages, his words seemed torouse the mob into hysterical outrage and they screamed)arrest him.*

y stealth, various 6ewish dominated areas of Aondon

have been given their own police force, entirely funded by the etropolitan &olice % in other words bythe ritish tax payer. Concerned ritish people had planned a march against homrim for 6uly =th in'olders 'reen, ghetto land. <owever, the police were instructed to move it elsewhere so with greatrelish they chose Richmond Terrace about as near to /H Downing treet in central Aondon as you can getin central Aondon.

The surprising new venue is thought to reflect police anger that their political masters have slavishlycaved in to 6ewish demands for their own police forcecomplete with uniforms, police vehicles and training W all out of the etropolitan &olice budget.

 9ationalist campaigner 6oshua onehill has been amoving spirit behind attempts to demonstrate against

homrim and has been banned from Aondon as a result.The police have now applied for ritainVs first antiBsocial behaviour order to prevent him from using the internet. (sign of how the temperature is gradually getting higher inritain. (nd all without mainstream media coverage of course.

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White Genocide Part &: No $ilver 'ullet&astor ar! Downey

cripture Reading1 Isaiah E1/B@

'enocide is not a word Christians should desire intheir nomenclature as a mantra, because we are told int. ?1@, )use not vain repetitions* as the heathen do*and because Christ came so that we might have life"6ohn /H1/H$. Therefore, genocide is all about death,whereas Christianity is all about life. The religious practice of repeating a phrase or prayer is oriental andalien to our race. This is why we cannot afford orhave the luxury to echo a constant threat that loomsover us li!e >#hite 'enocide,> having the expectationthat a slogan will save us from destruction. Thethieves and robbers of Israel )comes only to steal andkill and destroy* "6ohn /H1/H$. #hat we have here arecompeting memes, which are concepts having thecapacity to expand exponentially and affect any givenculture. The alleged +ewish genocide has gone underthe guise of )the <olocaust* and has pumped billionsof dollars into the coffers of antichrist +ews. The loveof money is the life blood of the +ew. #e are not +ews,so we do not have to resort to the ways and means of +ews. a!e no mista!e about it, +ews are destroyersand we are at the top of their hit list. &astor 4lmoresaid in his last sermon, )6ews, mostly Jionist innature, have spearheaded every movement or causethat now threatens our destruction and brings us to theedge of extinction and annihilation.* ut, I 6ohn :1states, ) For this purpose the Son of God was

manifested* that e might destroy the works of thedevil .* Is it too much of a stretch to say the destroyer

 +ew is going to be destroyed- 9o, we have ample prophecy that pinpoints the 4domite +ew as the one being annihilated. Christ made an importantdeclaration in <ebrews 21/=B/0, ),herefore* since the

children Fof 'odG have flesh and !lood in common*

 e FChristG also in like manner took part in the same*that through death e would annul the one having the

 power of death* that is* the devil Ffalse accuserG; -nd

deliver them who through fear of death were all their

lifetime su!/ect to !ondage3* #e have to go bac! tothe original cause of death. Indeed, the cause of deathor genocide right up to this point in time. (nd therewe will find the culprit. If we>re sic!, do we treat theeffects or the cause- The sorcerer always treats theeffects and thus deceives all nations "Rev. /12=$. 'otcancer- Cut, burn, drug; don>t pray, don>t change yourdiet and don>t believe in divine healing.

) (y one man sin entered into the world* and death !y sin* Romans 01/2. ),he wages of sin is death*Romans ?12:. If we can isolate that which Christcame to destroy and that which has the power ofdeath, then we can identify that which destroys us.(gain, why did Christ come- ) e was manifested to

take away our sins* I 6ohn :10. ) e has !een

manifested to put away sin !y the sacrifice of imself *<eb. E12?. ) ow much more shall the !lood of

Christ* who through the eternal Spirit offered imself

without spot to God* purge your conscience fromdeath Fdead wor!s, rituals, sinG to serve the living

God6* <eb. E1/=. This begs the 8uestion1 was the purpose of Christ manifesting <imself in the flesh, todestroy one and the same thing or to destroy twodifferent things- Is the devil the cause of our sins andwhat causes us to die- (nd therefore is what isdestroyed- If the collective +ew is the devil, then Ihope it is the one being annihilated. If )Sin is the

transgression of the law* "I 6ohn :1=$ and ),he wages

of sin is death* "Romans ?12:$, then who is thesinner- The +ew is simply a devil tempting man to

sin. The whole entity of +ewry, Jionists or otherwise,are used car salesmen for temptations; their trade and ply is vice. The women of our church do not wearfireBengine red lipstic!, or any lipstic! that I candetect. ut, if a fire engine truc! were to drive by andthat led her to put on some red lipstic!, can we saythat it>s the fire engine>s fault- Aadies, you>re beautiful +ust the way 'od made you. (nd our race was createdto follow the law of life, not death. ) For the law of

1

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the Spirit of life in Christ Jesus has set you free fromthe law of sin and of death* Romans 12.

ur subtitle today for &art 2 is )no silver bullet.*3rom #i!ipedia1 )In fol!lore, a bullet cast from silveris often the only weapon that is effective against awerewolf, witch, or other monsters. ometimes thesilver bullet is also inscribed with Christian religious

symbolism, such as a cross or the initials S6..6.S"6esus, ary, N 6oseph$.* (side from myths beingmythological or not real, there really is no need thenfor mythical weapons. There is no silver bullet fornonBexistent monsters. The term has become acontemporary idiom that will !ill whatever adversaryor adversity that troubles us, albeit >tongue in chee!.>It carries with it the expectation that some newmiraculous response to a problem will be resolved.I>ve heard the phrase 8uite often among >legal eagles>fighting the IR, where there is limited success, butnothing resembling a meme. The irony is that a lot oftheir silver bullets are perfectly correct and should !illany obligation towards voluntarily compliance.<owever, the cure is secular and superficial. It isdealing with a maKe of fictions and legalese. Thereality is that we have an abundance of wolves insheep>s clothing standing behind the pulpits of(merica, we have witches galore "one is even runningfor president$ and we have monsters,

( >monster> is defined in lac!> Aaw Dictionary as )( prodigious birth; a human birth Fbut in some part

resembling a lower animalG or offspring not having theshape of man!ind, which cannot be heir to any land,albeit it be brought forth in marriage.* 'iven this/Eth century understanding, before the populationexplosion of the third world in the 2Hth century, aidedand abetted by the +udaiKed missionary church and socalled humanitarian philanthropy, the nonB#hitemonsters of the world, the negro in particular, wererightly discerned as manBli!e beasts and beastBli!emen on the dar! continent of (frica. Commentaries ofthe 7ictorian era, a

long period of peace, prosperity, refinedsensibilities andnational selfBconfidence,suggested that thenegro sprang from aspecies of apes or that apes were

themselves the offspring of negroes and some otheradmixture of beast. These theories were s8uarely inline with the ancient tradition that (frica was a land)bringing dailie forth newe monsters* because, as(ristotle himself had suggested, many differentspecies came into proximity at the scarce watering places. 6ean odin, the famous /?th century 3rench political theorist, summariKed this wisdom of the ages

with the categorical remar! that )promiscuous coitionof men and animals too! place, wherefore the regionsof (frica produce for us so many monsters.*

The biblical prohibitions against miscegenation arenearly lost today, preserved primarily through theteachings of Christian Identity. (nd even within ourran!s, there are hypocrites who poison the intellectualmar!etplace of ideas with the leaven of racialinclusion. The person who promulgates the notionthat one can have /0 mixed blood and still beconsidered #hite, should be flogged with the samewhip 6esus used to chase the usurpers out of thetemple in 6erusalem. 3or such an absurd anddestructive utterance, I can only conclude that it is noaccidental intrusion and that we have an adversaryalong with his amen choir, that has been organiKed todistort, defame and destroy Christian Identity fromwithin. 4li 6ames is not only a fraud, but an enemy ofthe #hite race; and he is not the only interloper. n alarger scale, this is what has happened to the churchworld. In the secular realm, social engineers subvertthe #hite man>s destiny. #erewolves have sun! theirteeth into passive congregations and suc!ed their blood dry; the metaphor is not lost when ministers become agents of the state and encourage our young#hite warriors to march off to another +ewish war;culling the sheep in the name of a false theocracy, afalse Israel, a false 'od. 4ven if our own people donot understand the hidden hand of satanic shapeBshifters, the transformation of a man into a thecharacteristics of a wolf, there is still the instinct toremove one>s self from the proximity of wic!edness.The great apostasy or falling away from theinstitutionaliKed church, may be a blessing rather thana curse, as a survival mechanism. )Come out of her

 y people* Rev. /1=. The churches are as corruptedas the government, still trying to portray themselves as)angels of light * when, in fact, they are messengers ofdeath. ( fully integrated society are the last nails being hammered on the lid of our national coffin. #eare the descendants of #hite 4uropeans who madetheir nations civiliKed and beautiful. (frican slaves

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 brought to the (mericas by +ews had not discoveredthe wheel, had no written language and wereintellectually retarded. (fter /?0 they were releasedupon #hite society and the curse has been with usever since.

There is no silver bullet; there is no water baptism;there is no communion or Aord>s upper; there is no

anointing of oil; there is no laying on of hands; thereis no going to church; there is no ritual or wor! of manthat can save us B if we are engaged in the blasphemyof the doctrine of alaam, which if you recall was baitin the trap for our ancient Israelite ancestors tofornicate with the racial alien. (nd we have the same!ind of cosmetic enticements today only streamlinedfor brainwashing our children. The apostasy of #hite 9ationalist is not turning away from politicalcorrectness, it>s turning away from 'od and notunderstanding the divine cause and effect ofgenocide. Ai!e the 9icolaitans, which may have beenthe general character of society, rather than a specific people, who held that their freedom and liberties placed them above the moral Aaw of 'od, giving themlicense to commit the foulest of sins, brought grief andmisery instead; perhaps the analogy of !osherconservatives and bleeding heart liberals constitutingthe perfect storm for arxist dialectics today. Rev.21/= is the only place that mentions this particulardoctrine of race mixing and starts the verse with 'odsaying, ) ) have a few things against you.* 'od isagainst racial integration. 9umbers :/1/? alludes tothe effects of ala! hiring alaam to seduce the menof Israel with the strange women of oab, to curse thechildren of Israel, to wit, ) (ehold* these caused the

children of )srael* through the counsel of (alaam* tocommit trespass against the %ord in the matter of

 Peor* and there was a plague among the congregation

of the %ord .* ( similar circumstance of race mixing in 9umbers 20 caused the deaths of 2:,HHH #hite peoplein one day. ur 'od commands us to be a separate people or face the conse8uences. If there is a #hitegenocide, it is compounded with a #hite suicide.

They say suicide is a permanent solution to atemporary problem. #ith the doom and gloom mantraof >things are going to get worse> we can identify theescalating meme that there is no hope. <owever, inChristianity, the 'od of our race is a 'od offorgiveness, forgiving us of our sins. If there were no pardon for our transgressions of the Aaw, we wouldhave become extinct a long time ago. #e may very

well go to the edge of extinction, but our entire race isnot going to die if we believe cripture, one of whichstates, ),his !ody that decays must !e changed into a

!ody that cannot decay3 ,his mortal !ody must !echanged into a !ody that will live forever * I Cor./010:. #e believe that the original #hite man andwoman were immortal, but fell from grace, becomingmortal. In 'od>s plan for the ages it>s going to ta!e

thousands of years of history for our race to return toits glorified bodies. In the expanse of the last ?HHHyears, from (dam to the present and onward to theecond Coming of Christ, the testimony of 6esus will prove to be the spirit of prophecy "Rev. /E1/H$. TheAord is saying, S y thoughts are nothing like yourthoughts*333 -nd y ways are far !eyond anything you

could imagine* Isaiah 001. ost prophecy isstructured as cause and effect; you do this and this iswhat>s gonna happen. (nd most of the time it>s some!ind of national sin that is presented as a dire warning

having lethal conse8uences.

( little old lady was so curious about what this name6(D4 <4A operation meant that she researched ituntil she found government documents that tell us6(D4 is 6oint (ssistant for Development and4xecution found in the (ir 3orce Research Aaboratorycirca 2HH/ and <4A is <omeland 4radication ofAocal ilitants from the Dept. of tate &ublication@2@@, Disarmament eries 0, /E?/. 9ow there>snothing wrong with !eeping abreast of overtausterityOreduction plans and covert violence aimed atthe #hite race. ut, we should discern the fla!yalarmists who cry wolf one too many times +ust to sella boo! or to grow an organiKation. I got a typicalemail from two different outfits saying the same thing1)9ewly released evidence shows (merica will befacing its worst disaster yet... in less than /: months.It>s an event so catastrophic, in a split second, it willunleash ancient diseases, mass riots and completechaos upon the world. 3ormer CI( director 6ames#oolsey says )two thirds of the population woulddie.* #ell, why doesn>t somebody report this to the'enocide Convention and bring them to the #orldCourt- 'otta sell the boo! first.

It>s pathetic to witness those in positions of authorityexplaining every botched social program, coupledwith incessant whining as the fault of #hite racism.It>s even more uninspiring and pathetic to witness a billboard with a little girl and her brown puppy dog,that says )It>s not racist to love your people.*

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The good intentions of an amateur propagandaminister that doesn>t count for a hill of beans. #eshouldn>t be running away from racism, we should becharging the battlefield, embracing all the invectivesas a badge of honor. They call us racist- o what-) (lessed are ye* when men shall revile you333 and shall  say all manner of evil against you falsely* t. 01//.Racism is not evil "it>s a blessing$ and the truth shallma!e you free. (s I stated from the start, race andracism is the most important thing in the ible.

ecular #hite nationalist may love their race, butthey>re not racist enough to love their 'od. #hite +udeoBChristians love everybody +ust li!e their god ofuniversalism. #ith the altimore riots going over theedge, having nothing but contempt for law and order,not +ust from the criminals and thugs, but blac! publicofficials, the #hite frustration level is reaching a boiling point "remember the frog in the saucepan$.#ho in their right mind can tolerate gratuitous andcowardly blac! on #hite beatings- The blac! femalemayor of altimore made the bewildering order to her 

 police officials to give the rioters )space to destroy.*(nd then has the gall to as! the 6ustice Department toopen up a civil rights investigation into the city>s police department. The police chief is blac! and thenew (ttorney 'eneral is a negress. Can it get anyweirder for #hite people watching this fiasco onC99, !nowing that once again, their tax dollars willhelp rebuild the infrastructure of a perpetual rottingcorpse-

Tal! about frustrating, here in 5entuc!y we have anupstart negro +udge in Aouisville who refused tosentence two savages in a home invasion to prison.Two blac! males stormed into the home of a #hitefamily and terroriKed them at gun point. The familymade a victim impact statement about the trauma thathad been inflicted on their daughter, who was threeyears old at the time. The family testified that twoyears later, she is still terrified of blac! males. 6udgelu tevens then chastised the victims and expressed

sympathy for the confessed perpetrators. <esuggested that it was the fault of the victims that theirdaughter was afraid of blac!s. tevens would onlysentence the thugs to probation, so that they canresume their criminal careers to invade more #hitehomes. lac! +urors are notorious for giving free passes er not guilty verdicts to blac! thugs; 6impson being the most famous case. <owever, the

reality of innocent #hite victims of blac! criminalsshould never turn us into a culture of victim hood.That>s what I9 does to a nationBrace such as ours.Instead of standing for what is right, some of our !inengage in the sophistry of marginaliKing the latentracism that 'od wrote in our heart and mind. 'od>sAaw !eeps us from being lawless and victims. <owabout a billboard with a noose that reads > Racism1 it>swhat !eeps #hite Christian (merica alive.> 4ven themil8uetoast billboard with the little girl and her puppyis lambasted with screeches of bloody racism. o why

not get in their face, expecting an identical diatribe,rather than putting your tail between your legs- Thereis no reason for the #hite man to !owtow to theirenemies unless they are already subservient.#hatever definition our adversaries want to sayracism is, I could care less. <alf the battle is a war ofwords. The most superior worded war strategy isfound in the #ord of 'od. You thin! racism meansthugs- Aoo! no further than altimore and the streetthugs tearing apart that city.

To all race traitors1 )#hen sinners flatter themselvesto their own ruin, it is time to tell them they shall haveno peace if they go on. 9one shall remain in possession of the city but those who are buried in it.Those are least safe who are most secure. 'od is often pleased to single out some sinners for warning toothers* B atthew <enry commenting on 4Ke!. //12,),hen said he unto me* Son of man* these are the men

that devise mischief* and give wicked counsel in thiscity.* S(nd the heathen were enraged, and Your wrathcame, and the time came for the dead to be +udged,and the time to reward Your servants the prophets andthe saints and those who fear Your authority, the smalland the great, and to destroy those who destroy theearthS Rev. //1/. Did you get that last line- #e fightfire with fire, because that>s the only thing politicallycorrect racism, a vicarious racism for multiculturaldiversity, understands. #hy apologiKe for being#hite-

The mass of churches out there are dead or are dying.

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They may be a temporary happyBgoBluc!y refuge forsinners and reprobates that entertain the senses, butthey do nothing for the #hite race. In order to dosomething for our race, there has to be voices that areas racist as the Disciples and (postles of the /stcentury church, who cared less about being calledderogatory names. Those were the fighting words of acolor blind society +ust li!e today. There would be no

Christianity today, had it not been for the sacrificesunto death to preserve the #ord for the preservation of the #hite race. #e, in Christian Identity, agree that ithas almost been adulterated beyond repair,unrecogniKable as a document supporting a racialconsciousness. (gain, 'od brings forth a movementfor what is needed most and again the termites comeout of the woodwor! to water it down. Today, there isno greater focus than race and it is given freely forthose with eyes that can see. I say given freely because there are some worms who thin! they are

'od>s gift to the world and the world owes them aliving.

There>s no silver bullet that man can forge frommetals; ),here is a way which seems right unto a

man* !ut the end thereof are the ways of death* &rov./=1/2. 3rom (cts chapter = we see The #ay from'od>s perspective. In verse 2: it says, ) -nd !eing let

 go* they went !ack to their own people3* #hathappened before that- #ell, &eter and 6ohn had beendemonstrating in public the ways of 'od and weremanhandled and arrested by the powers that be, who became alarmed that about 0HHH believed their wordsand the healing that was performed. The rulers, eldersand scribes, who crucified Christ, made a public show before the city and grilled the Disciples, demanding to!now ) (y what power* or !y what name* have ye done

this6 "verse @$. ),hen Peter* filled with the oly

Spirit* said to them333 (e it known unto you all* and to

all the people of )srael* that !y the name of JesusChrist333 !y im this man stands !efore you healed333

 -nd there is no other salvation in any man* for neither 

is there any other authority under eaven givenamong men !y which we must !e saved * "vs. B/2$.(fter &eter and 6ohn were released from the +ail andgot bac! to their brothers in Christ and related all thathappened, ),hey lifted up their voice to God with one

accord * "7. 2=$; they were over+oyed with the passionof racism, overcoming their multiBethnic persecutorsthrough their 5insman avior and proclaimed in verse20, )Who !y the mouth of our father 1avid through

the oly Spirit said* Why did the heathen rage* and

the people imagine vain things6* "referring to &salms21/$. Aet>s continue in verse 2?, ),he kings of the

earth stood together and the rulers assem!led

together against the %ord and is -nointed3* Thatsounds very close to the 9ew #orld rder and3reemasonry, whose goal is one world governmentover one homogeniKed breed of human beings, aworld of monsters. Can you see it already- o, what

to do- 7erse 2@B2 addresses those adversaries, <erodand &ilate and race traitors, not in the sense of themfulfilling their own lust and rage against Christ, butthe hidden purpose "or hand$ of 'od in <is infinitewisdom ),o do whatever thy hand and thy counsel

 foreordained to come to pass3* The adversaries thenand now are not gathered together to execute theirown will as they suppose, but really to fulfill the purposes of 'od. 9othing comes to pass throughoutthe ages, but for what the Aord has predestined thatshould be done. #hat was done to Christ by the +ews

was according to the will of 'od; either by effecting it<imself or doing it by others. #hat the wic!ed did,'od designed for good, and hereby brought about theredemption and salvation of <is Israel people. 9owwhat-

 9ow we get closer to our resolving both I9 and'I9. They can try to !ill us, either through suicide orgenocide, but they cannot !ill our spirit. 7erse 2E,) -nd now* %ord* !ehold their threats and give to 7our servants great !oldness in speaking 7our Word3 While

 you stretch out your hand to heal* and signs and

wonders are performed through the authority of yourholy servant Jesus3* The last verse ":/$ says they then prayed and the place where they were assembled )was

 shaken** they were filled with the <oly pirit and theywere now able to spea! the #ord of 'od with boldness. The word which is translated Swas shakenScommonly denotes violent agitation, as the raging ofthe sea, the convulsion of an earth8ua!e, or treessha!en by the wind. The language here expresses theidea that it>s not your typical seismic activity, butrather an atypical confirmation from 'od inspiringtheir mission unsha!eable. They could now marchonto the battlefield of the world with an intense andglowing confidence and the gates of hell could not prevail against the ecclesia, the called out of 'od.#hat unbelievers thin! a mission impossible, is now possible. The not so great commission to (frica andother third world countries would prove to be failures.The mission was directed only to the lost sheep of thehouse of Israel, +ust as 6esus claimed "t. /012=$. )In

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threatening times, our care should not be so much thattroubles may be prevented, as that we may go on withcheerfulness and courage in our wor! and duty. Theydo not pray, Aord let us go away from our wor!, nowthat it is become dangerous, but, Aord, give us thygrace to go on steadfastly in our wor!, and not to fearthe face of man... 'od gave a sign of acceptance oftheir prayers. The place was sha!en, that their faith

might be established and unsha!en* again, atthew<enry. I am compelled to write about the #hite'enocide movement, which seems to be the one armtied behind the bac! of #hite nationalism, because it>snot moving us into the battle with the whole armor of'od to withstand the devil from within and without; atoothless tiger bemoaning )antiBracist is code for antiB#hite.*

I got another email; this time from a fellow believerand I have to share excerpts from it with you1 )I wantyou to !now that I greatly en+oy your writings, and amimmensely relieved to detect the same fiery passion inyour writings, that same warBli!e fury that I have !ept bottled up within myself for many years. I had thoughtfor a long time that perhaps there was somethingSwrongS with me, with all this pentBup Shostility,anger and hatredS, but now I see it>s +ust a bit of goodol> Srighteous indignationSL I have to tell ya though1I>m watching and I have seen very few within myscope of experience that actually perceive "or want to perceive$ the true antiBChrist in this world. I don>tthin! people really want to see them. &eople areinundated with the symptoms of the +ew world order, but they re+ect "and even resent$ me putting togetherthe pieces and showing them the source of the cancerthat eats away at our civiliKation. I thin! they preferto believe that all of the ills of our Smodern societySare +ust the normal attributes of SprogressS andSchangeS and Stechnological advancementsS, andcertainly don>t want to hear about any iblical signsand warnings of endBofBtheBage Sbirth pangsS. (ndeven when I feel I>ve seiKed an opportunity and beenan effective communicator, it seems that within thespan of a few months they>ve forgotten it all and are bac! in total blindness again, incapable and unwillingto see the hoo!Bnosed bastards behind the curtain.The memories of our conversations are buried oncemore beneath mounds of their selfBadministeredTalmudBvision reBindoctrination. The satanic +ewmind control is very pervasive, powerful andoverwhelming. hould I try to spea! from my ownChristian Israelite perspective to friends and family, I

can now generally expect to be rudely interrupted andcut off long before ever approaching anythingremotely SsupernaturalS or Sshoc!ingS. I guess maybe people now see where I>m headed with it, and they +ustdon>t want to go there. "S<ey man, don>t bum meout. I gotta thin! about my retirement.S or S9ot now,there>s a football game coming on.S$ S(mericansSseem to thin! that the Spursuit of happinessS means

that they shouldn>t have to confront anythingunpleasant if they don>t want to, especially if itinvolves tac!ling hordes of diabolically clever andevil dirt bags dispatched from the devil himself. It>svery disillusioning and disheartening at times trying toreach the hearts and minds of people I care about, andcertainly I have become less inclined over time towant to continue trying to Swa!eS the same people up,especially when I !now that when I>m not around I>messentially whispered about as some !ind of a !oo!.I>m a simple watchman, +ust trying to spread what I

learn, and certainly would never imply that I am aSprophetS by any stretch of the imagination, but trulySthe prophet has no honor in his hometown.S Iappreciate that letter and I thin! there>s thousands ofothers +ust li!e him, if not millions. #hat we have before us is disconcerting, but tribulation wor!eth patience and patience is on the cloc!. The time willcome, according to the #ord of 'od, when that patience has formulated the ways and means tovictory, and the sons of thunder will stri!e li!elightning.

4ven if you thin! there is an imminent #hitegenocide, from a Christian perspective, there is anaxiom stated many times that, ),here is a way which

 seems right unto a man* !ut the end thereof are theways of death* &rov. /=1/2. (nd Romans ?12HB2/,) For when you were the servants of sin* you were free

 from righteousness. 5ow what !enefit were you

 getting at that time from the things which you are nowashamed6 For the end of those things are death.* #ereap what we sow, even if you>re not a Christian, because we can discern the cause and effects over timethrough the prism of history. The problem, as some people see it, is that our race is dying off. They haveno idea what to do about it, other than raising thespecter of ominous placards and billboards avoidingthe word. I9 is the uicide of Israelite 9ations.

There is no rest from our enemies or divine +udgment,except through repentance. #e each have a different bullet to !ill the old man, our carnal nature, because

7

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we all commit different sinOcrimes; we don>t all repentof the same thing, and yet repentance is the temporarysolution to a permanent problem, because Christ hasnot yet returned to destroy the cause of death, thewages of sin, and to regenerate the lost sheep of thehouse of Israel so that they are no longer lost. (nenemy wants our people to remain lost, without ashepherd or ever finding our true identity or the cause

of our suffering. Those who sin together shouldrepent together. The problem is the #hite race is sodiffused spiritually, being either for or against Christ;of having two perspectives of our race bringing forththe Christian fruits of the 5ingdom of 'od or our raceheading for a complete extinction; either the 'ood 9ews of the 'ospel or the bad news of secularnationalism. (nd there is another bone of contentionthat goes to the heart of our survival1 can there be sucha thing as peaceful coexistence between our race andother bipeds upon the planet- The Aord 'od in

'enesis :1/0 says no; ) ) will put enmity FhostilityG!etween thee and the woman* and !etween thy

offspring and her offspring .* I believe this can not betal!ing about anything other than 'od>s racially purecreation of (dam, which <e called )good* and theracially impure mongrels, which 'od had no part increating and are considered evil. 9ow process thatthought with the modern scrambling, calling good eviland evil good.

The root of the alien invasion and wic!edness in high places is not the dumb mongrel wal!ing across ourunsecured borders, it>s the mentality of universalismamong our own !ind, ignoring 'od>s Aaw that, ),hey

 shall not dwell in thy land * 4x. 2:1::. If we read therest of that verse, we will see the effects1 )lest theymake thee sin against e. for if you serve their gods*

it will surely !e a snare unto you.* ( snare has onlyone purpose and that>s to !ill its prey. You can counton a guaranteed change "and not for the better$ if thealien dwells in a #hite nation. That>s exactly whatbama promised and he delivered. It is a slow physical and spiritual suicide, not genocide. It is selfBinflicted, forsa!ing the Aaws of 'od. If there is a#hite genocide, you can bet that it>s the >boiling thefrog in the saucepan slowly> variety; nothingcompared to the +ewBolshevic slaughter of #hiteRussian peasants, that was /H times that of the fabled<olocaust.

You might as! why 'od allows rampant murders, a brea!down in law and order and the shedding of

innocent blood. #ell, <e doesn>t. ( better 8uestion iswhy do we allow the heathen to rage and imagine avain thing "&s. 21/$- In the last couple of wee!s thecity of altimore has been declared a >state ofemergency.> It was all because of a blac! dope peddler being arrested and dying while in custody; the detailsand reality of the situation are yet to be ascertained.ut, that did not deter negroes from yet another

outbrea! of rioting and looting, which spread to other parts of the country. It>s a repeat performance ofTrayvon artin and the ichael rown shootings, inwhich the truth of why these things happen don>tmatter. ( pattern is emerging that demonstratesune8uivocally that the media has an agenda and thetruth be damned. 3or the first time in ma+or league baseball history, a game was played without any fansin in the stands, Kero attendance; as the media provides the lame excuse as )civil unrest.* The realrevolution will not be televised; viewers at home

might get the impression that (fricanB(mericans +ustwal!ed out of the +ungle... and they have, no matterhow much propaganda and blonde hair dye has beenapplied to nappy headed flash mobs or the melting potmeltdown consciousness of #hite Christian (merica.The negro remains brute beasts. ut, bac! to thegame...

The #ednesday, (pril 2Eth game between the riolesand #hite ox was played in an empty stadium amidst

rioting that had gone on since the death of new negro poster boy for victim hood, 3reddie 'ray. During the previous aturday extraBinnings game with the Redox, fans were as!ed not to leave the stadium becauseriots bro!e out around the ball par!. I watched a videoof the blac! mob, that loo!ed to be about 2HH craKedanimals going berser! in a plaKa between the stadiumand a row of pubs, restaurants and businesses, thatwere being pelted with a rain of baseball siKe roc!s

+

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 being hurled by the rioters at mostly #hite patronssitting in outdoor cafes. #hen a few misguided #hite people got up from their seats to reason with thenegroes, they were immediately beaten to a pulp bygangBbangers, who have no other apparent motivationin life than to commit random acts of violence. (voice was overheard on the video, )#e>ve got to fightor they>re going to !ill us.* It was not a battleground

as only one side was assaulting the other; #hites were petrified and did nothing. ut, the negroes acted li!emon!eys in a surreal +ungle movie, attac!ing onlywhat seemed to be vulnerable. #here was #illiam#allace- The most outrageous thing about the game played without any fans is the memory hole that themedia threw the truth down. It wasn>t peaceful protesters that made baseball history, it was criminalthugs who were out of control.

read and circuses brought the great Roman empiredown. ports and entertainment will bring the great(merican empire to its !nees. I noticed a lot of the#hite patrons at Camden Yards watering holes haddrin!s in their hands and were watching the riotingand violence as if they were watching T7, while otherswere recording the riot with their smart phones. Itwas as if they were numb to what was going onaround them or perhaps inebriated. The whole scenewas one of I9 and 'I9 i.e. the 'enocide of Israelite 9ations. If we>re that far gone, and I thin! we are,then our people won>t run when they should and willrun when they shouldn>t. ystery abylon is li!enedto a )woman drunken with the !lood of the saints andwith the martyrs of Jesus* "Rev. /@1?$. lac! +uveniledelin8uents often explain their behaviors as fun ordone out of boredom. I doubt they have the brains tothin! in abstract terms of mass genocide. The +ew thatmanipulates them, however, does. 5nowing thesymbiotic relationship between the two gives credenceto a benevolent program of mandatory steriliKation.ut, it may never get to that level of peaceful resolve.

) -nd upon them that are left alive of you ) will send a

 faintness into their hearts in the lands of theirenemies. and the sound of a shaken leaf shall chasethem. and they shall flee* as fleeing from a sword. and 

they shall fall when none pursueth3 ,hey will stum!le

over one another as though fleeing from the sword*even though no one is pursuing them3 So you will not

!e a!le to stand !efore your enemies3 -nd ye shall

 perish among the heathen* and the land of yourenemies shall eat you up38 Aev. 2?1:?B:. Tell me

our own land is not enemy territory. You want it bac!- You>re going to have to do more than ma!ingexcuses for not being a racist and being more thancon8uerors. 3or Christ>s sa!e we are !illed all the daylong... the ne who loves us, however, gives us anoverwhelming victory in all these difficulties "Romans1:?B:@$. I can only venture to guess what victorymeans to the +udeoBChristian. It must be an

acceptance of hyphenating anything to the wordChristian without blin!ing an eyelash. 7ictory must be the transfer of mongrels and mongrelBminded foolsfrom earth to heaven. h wait, that>s what the Raptureis all about right- Aittle do these poor souls realiKethat it will be the removal of the wic!ed.

Did you !now that 3riday "0B@B/0$ was the ?=thannual 9ational Day of &rayer- You would thin! that'od would give them some sort of sign or divineconfirmation of their motives after ?= years. utreally, all we have is the sign of times with devils andmonsters running amo!. The yearly event encourages people of all faiths to get involved. (nd they do.#hat an incentive for 'od to get involved. The allBstar cast of spea!ers, funneled to an estimated :0,HHHdifferent prayer groups, included enate ChaplainRev. arry lac! "who is a blac! eventhBday(dventist, founded by +ewess 4llen 'ould #hite$,<onorary Day of &rayer Chairman Dr. 6ac! 'raham, aouthern aptist, pastoring one of the biggest megaBchurches in the country with =H,HHH members, and Dr.en Carson, another negro, and brain surgeon, whorose to fame criticiKing bamacare, which now8ualifies him to run for &resident of the nited tates"said sarcastically$. The theme this year was >Aord,hear our cry> ta!en from I 5ings 12, which wasspo!en by olomon, the son of David, an Israelite byrace, saying, )which thy servant prayeth !efore thee

today3* <ow many servant people did 'od have-6ust one. S Remem!er these things* 0 Jaco!* -nd )srael* for you are y servant. ) have formed you* you

are y servant* 0 )srael* you will not !e forgotten !y

 e* Isaiah ==12/. Do our people remember today-)Who is !lind !ut y servant* and deaf like the

messenger ) send6 Who is !lind like the one in

covenant with e* !lind like the servant of the %ord6*Isaiah =21/E. h boy, you !now, this isn>t roc!etscience. (fter ?= years somebody should have seenthe red flags that playing interracial church is playinginterracial death. (nd people wonder why the gates ofhell are prevailing against (merica- Dr. 6ac! wrote ashort invocation for all the prayer groups and in this

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 prayer he as!ed 'od to )lift us up to live in Yourrighteousness. #e pray for our beloved nation. aywe repent and return to You and be a light unto thenations. (nd pray for our leaders and as! that Yougive them wisdom and faith to follow You. &reserveand protect us... and may we stand in the Truth thatsets us free.* Isn>t that +ust about the most emptyrhetoric you>ve ever heard- If they were standing in

the truth, our leaders would not be alien strangers;they would be #hite, wise and faithful Christians, notamoral, treacherous, craven and greedy political prostitutes. The 9ational Day of &rayer was touted asa success. ut for whom-

The 9IT4D T(T4 '74R949T, I9C. doesnot represent #hite Christians and they applaud yourdisappearance from the earth. The #hite race is beingtaxed to death so that nonB#hites can outBbreed us.4very year the antichrist IsraeAI4 state gets Z:B0 billion in foreign aid to bribe politicians for moremoney. They demoniKe you and call you racist whilefinancing Aa RaKa and the 9((C&. They ignorehundreds of thousands of blac! on #hite crimes,while sending in the 9ational 'uard when a lowBlifegang banger deserves what they get from police doingtheir +obs. any of these news stories are stagedfabrications in order to incite chaos and otherwisecreate a disturbance of the peace. They threaten todisarm us because colored thugs use weapons to hurtandOor !ill people. You, after all, are the problem.They want you dead.

The radical +ewess usan ontag once proudly blurted,)The #hite race is the cancer of human history.* Thisviewpoint has morphed into mainstream academia, promoted without pause in public education; the tenth plan! of the Communist anifesto. #hite children,our posterity, are conditioned to have no regard fortheir racial heritage or a future demographic, eventhough every other ethnic group is encouraged to do +ust that. ur young people are told that the 'od ofthe ible has no special love for them )a!ove all

 people that are upon the face of the earth*"Deut @1?B@$.

This last 6anuary /Eth, Robert Ransdell, our 5entuc!ycandidate for the enate, who had the theme >#ith +ews #e Aose>, was arrested for protesting the artinAuther 5ing holy day at a city government building in3lorence, 5entuc!y. <e had a sign that read ><appyarchin> Aootin> and 5illin> Day> and wasimmediately approached by the Chief of &olice and

two other officers. The Chief told him, )You need toleave* because he said, )the city owns the property,*even though he was on public property. Robert arguedthat he had the right to free speech on public property, but was charged with :rd degree criminal trespassanyway, which law only pertains to land and not buildings. I tal!ed with Robert on 3riday "0BB/0$after he made his first appearance in court and his

motion for dismissal was denied. o now it goes totrial, and not a speedy one at that, next month. (ndthe +udge is now adding into the mix that Robert>ssign, which was never a 8uestion of legality, isconsidered )fighting words,* which is a term usedthroughout the country in hate speech legislation. Inother words, anything that is construed to hurt thelittle feelings of an individual, li!e artin AuciferCoon. ut wait, that commie, plagiarist, adulterer andagent provocateur is dead; maybe his deificationma!es him sensitive even from the grave. The

hypocrisy is a microcosm of what the destroyers ofour race selectively enforce in this country, whileeverybody witnessed the marching, looting and!illings in altimore and the police doing nothing, because the thugs were blac!.

The 5ingdom of 'od is coming, not in the yearsahead, but right now with #hite men stimulated withwhat 'od has written in their heart and mind. penyour eyes and you will see the manifested presence of'od flowing in the veins of <is people Israel, in signs,wonders, healings and miracles. The door is openingand the Aight is flooding in li!e never before; awa!e axon, awa!e to your righteous wrath; )to !reak in

 pieces the heathen* 6er. 0/12H. The simple truth isthat when rulers recogniKe their position under God  and !now that they are but stewards of the throne,they have resolved the most basic issue of earthlygovernments. (s #estern nations have systematically become seculariKed, they have usurped 'od>s right torule what <e has created. ut, the modern rulers arenot willing to follow this advice1 to establish the5ingdom, rather than waiting to be overthrown bydivine intervention. &rophecy indicates that they willnot do it. They have moc!ed 'od with their ampsonption to destroy the whole world before surrenderingtheir wealth and power. I +ust read a fictional satirefrom #orld 9ews Daily Report the other day, that)David Roc!efeller has successfully undergone hissixth heart transplant in : years at the age of EE. <ehas also had two !idney transplant and is stillextremely positive about his health and hopes to live

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up to 2HH years, as he +o!ed with reporters only hoursafter the operation.* 4ven though it>s a spoof, it>s notthat far from the diabolical mind set that some peoplethin! they are invincible without Christ. #e have ourown miracle transplant in this fellowship and she hassomething Roc!efeller will never have, the promise of eternal life through the blood of 6esus Christ. Therewill never be a #hite genocide if our 'od has

anything to do with it and <e does.

If we loo! closely at todayVs cripture reading of

Isaiah E101 ) For every !attle of the warrior isconfused with noise* and garments rolled in !lood.

!ut this shall !e with !urning and fuel of fire3* #hatis the fuel of fire- 7erse /E says )people shall be asthe fuel of fire.* The only people that are going up inflames and ) shall !e as stu!!le* are the perpetratorsof genocide. Those who live by the noise of andchatter of genocide shall die of genocide. n that

 positive note, stay close to Christ in the day to day battles and we will win the war Q

 ee more at1 http1OO!insmanredeemer.comOwhiteBgenocideBpartB2BnoBsilverBbullet

 =============== 

4<

The Furhrer to the German Peo(le:

11th  Decem)er 1*+1

.S(lready in /E=H it became increasingly clear from

month to month that the plans of the men in the 5remlin

were aimed at the domination, and thus the destruction, of 

all of 4urope. I have already told the nation of the buildB

up of oviet military power in the 4ast during a period

when 'ermany had only a few divisions in the provinces

 bordering oviet Russia. nly a blind person could fail to

see that a military buildBup of worldBhistorical dimensions

was being carried out. (nd this was not in order to protect

something that was being threatened, but rather to attac! that which seemed incapable of

defense ... I may say this today1 /f the wave of more than %0,000 tan-s, hundreds of

divisions, tens of thousands of artillery pieces, along with more than #0,000 airplanes,had not been -ept from being set into motion against the eich, 1urope would have

been lost.S

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The Pro(hec! o, "mos

William R Finck

 ere is the tenth and final segment of our presentation of the prophecy of -mos* which !egins with a !rief summary of  some of the things which we had seen in the earlier segments3

n (mos chapters / and 2, while Yahweh pronounced +udgments upon Israel because theyoppressed the poor and the righteous, <e also pronounced +udgments upon 6udah and the othersurrounding nations for their various transgressions.eginning with (mos Chapter : and through to theend of the boo!, Yahweh pronounces a series of +udgments upon Israel alone which are actuallyrepetitive pronouncements foretelling the same punishment, but giving differing reasons for that punishment in different ways.

I

In (mos chapter : Yahweh announces to Israel that)You only have I !nown of all the families of theearth1 therefore I will punish you for all yourini8uities.* The reasons given in this chapter are that)they !now not to do right, saith the ARD, who storeup violence and robbery in their palaces.* This meansthat the riches they had gained for themselves wereaccumulated through those un+ust means. In verse /2there is a reference is made to the horns of the altar ofethel, which was a principle seat of idolatry in Israel.

In (mos chapter = another pronouncement of +udgement is made upon Israel, for reason that theyoppress the poor and crush the needy of theirtribesmen, as Yahweh singles out those who livesumptuously. (gain, references are made to etheland also to 'ilgal in verse = of the chapter, which inturn illustrate the idolatry of Israel and the corruptionof the prophets.

In (mos chapter 0 another +udgement is pronounced,

this time in the form of a lamentation. Israel is warnedthat nineBtenths of the people would be ta!en away.ethel and 'ilgal are again mentioned, and by this itis clear that idolatry is the main cause of Israel>soffense against 'od. The lamentation ends with the pronouncement of verse 2@, )Therefore will I causeyou to go into captivity beyond Damascus, saith theARD, whose name is The 'od of hosts.*

(mos chapter ? is yet another pronouncement of +udgement upon Israel, and the nation is warned thatthis +udgement is imminent and unavoidable. amaria

is singled out, and the people are again chastised fortheir sumptuous living and forewarned of theircaptivity and the loss of all of their city and all of theirriches. The overall lesson is that with their idolatryand their merchandising they have neglected the poorof their brethren. Therefore because their riches wereac8uired un+ustly and because they oppressed ratherthan assisted their !insmen, Yahweh would ensure thatthey lose all that they had.

eginning in (mos chapter @ the prophet pronounceshow Israel would be punished, and in doing so he isgiven three visions. The first vision is of grasshoppers,who would eat the grass of the land. This seems torepresent the produce of the people of Israel. Thedestruction of Israel is assured. The second vision is ofa plumbBline by which the people themselves would be divided. Those for whom captivity or death isdestined are already assured of their fate, and Israelwould be laid to waste.

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efore the third vision, the bas!et of summer fruit atthe beginning of chapter , (mos seems to have beeninterrupted by (maKiah, priest of the idol of ethel,who tries to stop him from prophesying. ecause ofthat, (mos pronounces that the wife of (maKiahwould become a whore, his children would be slain,and he would die in a polluted land, a reference towhat would be left of Israel. Then (mos once again

 pronounced that Israel would be ta!en into captivity.

2mos 3:# (hus hath the 4ord 56D shewed unto

me: and behold a bas-et of summer fruit. % 2nd he

said, 2mos, what seest thou7 2nd / said, 2 bas-et

of summer fruit. (hen said the 46D unto me,

(he end is come upon my people of /srael; / will

not again pass by them any more.

There is an apparent play on words here in <ebrew,where the word for summer fruit is "ayits* trong>s M@H/E, and the word for end  is "ets, trong>s M @HE:.

"The <ebrew word "ets certainly seems to be cognatewith our 4nglish word cut .$ #e do not !now theseason in which (mos received this vision, howeverin a hot climate, a bas!et of ripe summer fruit wouldnot have long before it rots. Therefore the +udgementof Israel would not be far off. It was actually overthirty years from when (mos wrote, which wasostensibly towards the end of the reign of 6eroboam IIwhich ended about @0: C, until amaria was besieged and ta!en by the (ssyrians, circa @22 or @2/C.

' 2nd the songs of the temple shall be howlings in

that day, saith the 4ord 56D: there shall be many

dead bodies in every place; they shall cast them

forth with silence.

The punishment of the people is to be significant. Theeptuagint has )(nd the ceilings of the temple shallhowl in that day, saith the Aord 'od1 there shall bemany a fallen one in every place; I will bring silenceupon them.*

) Hear this, 6 ye that swallow up the needy, even to

ma-e the poor of the land to fail, 8 Saying, +henwill the new moon be gone, that we may sell corn7

and the sabbath, that we may set forth wheat,

ma-ing the ephah small, and the she-el great, and

falsifying the balances by deceit7 9 (hat we may

buy the poor for silver, and the needy for a pair of

shoes; yea, and sell the refuse of the wheat7

(side from their idolatry, the charge of transgression

in Israel by the oppression of the poor and needy has been made throughout the prophecy of (mos. <ere wesee that the people against whom the charge is laidcare more for their riches gained in commerce thanthey do for the state of their nation and especially forthe needy of the land. They also care more for theircommerce than they do for the feast days and sabbathsappointed by Yahweh their 'od. They see the sabbaths

as a time of missed opportunity for trade, which theyconsidered an inconvenience to their commerce.

(he 46D hath sworn by the ecellency of

<acob, Surely / will never forget any of their wor-s.

The +udgement which (mos has pronounced uponIsrael would not be repented of. ercy would not begranted. The punishment shall be executed.

3 Shall not the land tremble for this, and every one

mourn that dwelleth therein7 and it shall rise up

wholly as a flood; and it shall be cast out and

drowned, as by the flood of 1gypt.

The nation will be washed away as if by a mightyriver of water.

= 2nd it shall come to pass in that day, saith the

4ord 56D, that / will cause the sun to go down at

noon, and / will dar-en the earth in the clear day:

#0 2nd / will turn your feasts into mourning, and

all your songs into lamentation; and / will bring up

sac-cloth upon all loins, and baldness upon every

head; and / will ma-e it as the mourning of an only

son, and the end thereof as a bitter day.

The signs of dar!ness forebode the evil coming uponthe land. The feasts were never celebrated inrighteousness, so they would become a time of evil.The people who had re+oiced in their unseemly richeswould mourn as though they had lost an only son.

## &ehold, the days come, saith the 4ord 56D,

that / will send a famine in the land, not a famine

of bread, nor a thirst for water, but of hearing the

words of the 46D: #% 2nd they shall wander

from sea to sea, and from the north even to theeast, they shall run to and fro to see- the word of

the 46D, and shall not find it. #' /n that day

shall the fair virgins and young men faint for

thirst.

(maKiah, the idol priest of (mos chapter @, was butone example of those who would see! to silence themen who were pronouncing the #ord of Yahweh 'od.

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In (mos chapter 2, at the first pronouncement of +udgement upon Israel, we read in part1 )// (nd Iraised up of your sons for prophets, and of your youngmen for 9aKarites. Is it not even thus, ye children of Israel- saith the ARD. /2 ut ye gave the 9aKariteswine to drin!; and commanded the prophets, saying,&rophesy not. /: ehold, I am pressed under you, as acart is pressed that is full of sheaves.* In (mos

chapter 0 we see that the people also re+ectedrighteous +udgement, where it says in verse /H1 )Theyhate him that rebu!eth in the gate, and they abhor himthat spea!eth uprightly.*

Therefore, bereaved of their nation and their society,the children of Israel would be further bereft of thewords of Yahweh their 'od, that they would have noguide and no compass. The same pronouncement of +udgement is made in <osea, but presented somewhatdifferently, where at <osea :1= Yahweh said1 )3or thechildren of Israel shall abide many days without a!ing, and without a prince, and without a sacrifice,and without an image, and without an ephod, andwithout teraphim*.

4xamining history, while some in the #est werefortunate enough to have been familiar with cripture,many of the dispersed of Israel would not hear the#ord of Yahweh 'od again until the Reformation andthe printing of ibles on a large scale. That wouldmean that they were bereft of the #ord of 'od forover two thousand years.

The #ord of 'od would only return to the people inChrist. Therefore the apostle 6ohn says in the openinglines of <is gospel, in 6ohn chapter /1 )In the beginning was the #ord, and the #ord was withYahweh, and the #ord was Yahweh. 2 <e was in the beginning with Yahweh.... /= (nd the #ord becameflesh and tabernacled among us, and we beheld <issplendor, splendor as the mostBbeloved by the 3ather,full of favor and truth.*

#) (hey that swear by the sin of Samaria, and say,

(hy god, 6 Dan, liveth; and, (he manner of&eersheba liveth; even they shall fall, and never

rise up again.

Dan represents the northernmost, and eershebasouthernmost of the cities of Israel proper in &alestine.#here the criptures spea! of better times, one readsat / 5ings =120 )(nd 6udah and Israel dwelt safely,every man under his vine and under his fig tree, fromDan even to eersheba, all the days of olomon.* The

eptuagint has in this verse )Thy 'od, eersheba*rather than )The manner of eersheba*, however theDead ea crolls agree with the asoretic Text here.In any event, at this time the way of eersheba wasapparently +ust as evil as that of Dan, amaria, ethel,'ilgal, and the rest of Israel which followed.

Dan was

also one of the seats of the idolatryof 6eroboamthe son of  9ebat,6eroboam I,who hadinstitutedthe worshipof thegolden calves and had set one of the two golden calvesin ethel, and the other in Dan. 3rom / 5ings chapter/21 )2 #hereupon the !ing too! counsel, and madetwo calves of gold, and said unto them, It is too muchfor you to go up to 6erusalem1 behold thy gods, Israel, which brought thee up out of the land of 4gypt.2E (nd he set the one in ethel, and the other put hein Dan. :H (nd this thing became a sin1 for the peoplewent to worship before the one, even unto Dan. :/(nd he made an house of high places, and made priests of the lowest of the people, which were not ofthe sons of Aevi.*

uch later, in the days of 6ehu, we read in 2 5ingschapter /H1 )2E <owbeit from the sins of 6eroboamthe son of 9ebat, who made Israel to sin, 6ehudeparted not from after them, to wit, the golden calvesthat were in ethel, and that were in Dan.*

2mos =:# / saw the 4ord standing upon the altar:

and he said, Smite the lintel of the door, that the

posts may sha-e: and cut them in the head, all of

them; and / will slay the last of them with the

sword: he that fleeth of them shall not flee away,

and he that escapeth of them shall not be delivered.

#e learned in (mos chapter @ that (mos was not in6udah, so this is not the temple at 6erusalem. Rather,(mos was in ethel, and this is a reference to thetemple housing that idol of the golden calf which hadrepresented the state religion of Israel since the daysof 6eroboam I. 3rom (mos chapter @ we also learnedthat this was the temple of the !ing>s chapel, and the

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 place where the !ings of Israel had held their courtsfor nearly 2HH years.

% (hough they dig into hell, thence shall mine hand

ta-e them; though they climb up to heaven, thence

will / bring them down: ' 2nd though they hide

themselves in the top of !armel, / will search and

ta-e them out thence; and though they be hid from

my sight in the bottom of the sea, thence will /command the serpent, and he shall bite them: )

2nd though they go into captivity before their

enemies, thence will / command the sword, and it

shall slay them: and / will set mine eyes upon them

for evil, and not for good.

There is no escaping the +udgement of Yahweh, and<e will punish even those ta!en captive, if it is theirdestiny to be punished so, which had already beendetermined by the plumbBline in the vision of (moschapter @. This is something that we should bear in

mind in this present time, when once again we whoexamine the #ord of 'od anticipate <is +udgementupon a nation deserving such +udgement, for its evils.Those who would hide in the holes of the roc!s arethose who are guilty of transgressing against 'od, andwho are unrepentant.

The prophet Isaiah, pronouncing the same +udgementwhich was about to come on the children of Israel,illustrates this same thing in the second chapter of hismuch longer prophecy, where we also see Yahwehchastise Israel for their unseemly riches and their

many idolatries, and also for their fornication1 )?Therefore thou hast forsa!en thy people the house of6acob, because they be replenished from the east, andare soothsayers li!e the &hilistines, and they pleasethemselves in the children of strangers. @ Their landalso is full of silver and gold, neither is there any endof their treasures; their land is also full of horses,neither is there any end of their chariots1 Their landalso is full of idols; they worship the wor! of theirown hands, that which their own fingers have made1 E(nd the mean man boweth down, and the great man

humbleth himself Fbefore those idolsG1 thereforeforgive them not. /H 4nter into the roc!, and hide theein the dust, for fear of the ARD, and for the glory ofhis ma+esty. // The lofty loo!s of man shall behumbled, and the haughtiness of men shall be boweddown, and the ARD alone shall be exalted in thatday. /2 3or the day of the ARD of hosts shall beupon every one that is proud and lofty, and upon everyone that is lifted up; and he shall be brought low1 /:

(nd upon all the cedars of Aebanon, that are high andlifted up, and upon all the oa!s of ashan, /= (ndupon all the high mountains, and upon all the hills thatare lifted up, /0 (nd upon every high tower, and uponevery fenced wall, /? (nd upon all the ships ofTarshish, and upon all pleasant pictures. /@ (nd theloftiness of man shall be bowed down, and thehaughtiness of men shall be made low1 and the ARD

alone shall be exalted in that day. / (nd the idols heshall utterly abolish. /E (nd they shall go into theholes of the roc!s, and into the caves of the earth, forfear of the ARD, and for the glory of his ma+esty,when he ariseth to sha!e terribly the earth. 2H In thatday a man shall cast his idols of silver, and his idols ofgold, which they made each one for himself toworship, to the moles and to the bats; 2/ To go intothe clefts of the roc!s, and into the tops of the raggedroc!s, for fear of the ARD, and for the glory of hisma+esty, when he ariseth to sha!e terribly the earth. 22

Cease ye from man, whose breath is in his nostrils1 for wherein is he to be accounted of-*

<owever of the +udgement to come, which many of usare assured has already begun, Christians should haveno fear. 3rom the words of Christ pronouncing <isreturn at Au!e chapter 2/1 )20 (nd there shall be signsin the sun, and in the moon, and in the stars; and uponthe earth distress of nations, with perplexity; the seaand the waves roaring; 2? en>s hearts failing themfor fear, and for loo!ing after those things which arecoming on the earth1 for the powers of heaven shall besha!en. 2@ (nd then shall they see the on of mancoming in a cloud with power and great glory. 2 (ndwhen these things begin to come to pass, then loo! up,and lift up your heads; for your redemption drawethnigh.* #hile all men sin, the children of 'od whosee! <is #ord and re+oice at <is coming have nothingto fear, and nothing to hide themselves from on theday of <is +udgement. #e should get out of abylon, but we need not go and hide in the roc!s.

8 2nd the 4ord 56D of hosts is he that toucheth

the land, and it shall melt, and all that dwelltherein shall mourn: and it shall rise up wholly li-e

a flood; and shall be drowned, as by the flood of

1gypt. 9 /t is he that buildeth his stories in the

heaven, and hath founded his troop in the earth; he

that calleth for the waters of the sea, and poureth

them out upon the face of the earth: (he 46D is

his name.

This is poetic allegory for the destruction which

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Yahweh would bring upon the !ingdom of Israel at thehands of the (ssyrians.

2re ye not as children of the 1thiopians unto me,

6 children of /srael7 saith the 46D. Have not /

brought up /srael out of the land of 1gypt7 and the

hilistines from !aphtor, and the Syrians from

>ir7

The eptuagint reading of the last clause of (mos E1@is )Did I not bring Israel up out of the land of 4gypt,and the &hilistines from Cappadocia, and the yriansout of the deep-* Yet it can be fully demonstrated thatthe eptuagint translators often botched ancient placenames, trying to ma!e sense of things that they did notfully understand. The (mos of the Dead ea crolls iswanting the portion of this verse in 8uestion here. 9ote that the criptures do not spea! evilly of the&hilistines or the yrians, who were nevertheless oftenopposed to Israel, as they do of the Canaanite tribes

which were accursed.The 4thiopians are properly Cushites. The children ofCush dwelt in esopotamia, where 9imrod foundedthe first (damic empire as described in 'enesis /H1B/2, which would be the first abylonian 4mpire toarchaeologists and historians. In the days of oses,this empire stretched all the way to the border of4gypt, and oses, who procured a wife of theidianites in (rabia, for this reason was said to have been in the land of Cush. The 'ree! name for Cushwas 4thiopia, a word from 'ree! which ostensibly

means )sunBburnt face*. (s there were two lands ofCush in early <ebrew records, there were two placescalled 4thiopia in early 'ree! records, and theycorrespond to the <ebrew. <erodotus and othersmention the )4thiopia of the 4ast*. <omer recalls thehero emnon, named )the 4thiopian*, who wascredited with building usa, a city which was later thecapital city of &ersia, and how he +oined the Tro+anside as an ally in the famous Tro+an #ar. The 4thiopiato the south of 4gypt was ostensibly a colony of thatin esopotamia and was founded by way of the sea,

 by crossing the &ersian 'ulf to the horn of (frica.

The early 4gyptians also professed as having come to4gypt from that same direction, and according tocripture they are descended from iKraim, the son of <am and brother of Cush. It can be demonstrated thatall of these people were originally #hite. <oweveraround the very time of the prophet (mos, 4thiopiahad been overrun with 9ubians, and 4gypt would

shortly follow thereafter. In Isaiah chapter =:,addressing the children of Israel Yahweh says ): 3or Iam the ARD thy 'od, the <oly ne of Israel, thyaviour1 I gave 4gypt for thy ransom, 4thiopia andeba for thee.* 4gypt and 4thiopia having beenoverrun with 9ubians, surrendered to the enemies ofYahweh, we now see why they are no longer #hitenations.

cripture tells us that the &hilistines were an offshootof the early 4gyptians, although by the time of the&haraoh erneptah in the /:th century C they werecounted among the )sea peoples* who were theenemies of 4gypt. f course this is after the <ebrewcon8uest of &alestine, and many of the soBcalled )ea peoples* were those of the northern tribes of Israelwhom cripture tells us had ta!en to the sea, notablyDan and (sher "i.e. 6udges chapter 0$. In 'enesischapter /H, the descendants of iKraim are listed notin the singular, but in the plural as peoples, all foundto be occupying particular areas in and around 4gypt1)/: (nd iKraim begat Audim, and (namim, andAehabim, and 9aphtuhim, /= (nd &athrusim, andCasluhim, "out of whom came &hilistim,$ andCaphtorim.* The eptuagint also interpreted the listingof the descendants of iKraim in this manner.

That (mos apparently said here that the yrians hadcome from 5ir is 8uite interesting. 4verywhere thatthe term Syria appears in cripture, the <ebrew wordis -ram, and the word Syrians comes from the

<ebrew plural of -ram. (ram was a brother of(rphaxad, the ancestor of the <ebrews, and hisoffspring were apparently 8uite close to the ancient<ebrews. In the historical boo!s of the ible, 5ir isnot mentioned in the cripture until 2 5ings /?1E,which follows the time of (mos> ministry, where itsays )(nd the !ing of (ssyria hear!ened unto him1 forthe !ing of (ssyria went up against Damascus, andtoo! it, and carried the people of it captive to 5ir, andslew ReKin.* This was in fulfillment of (mos> own prophecy at (mos /10 where it says that )the people of

yria shall go into captivity unto 5ir*. It is not clear +ust where this ancient 5ir was located. <owever inreference to this statement concerning the origin of theyrians here in (mos E1@, the following remar!s weremade in &art / of this presentation of (mos1 )Theancient district of &adanBaram, !nown from 'enesischapters 20 through =?, is a name which means plain

of -ram, and (ram is a name for that tribe which isa!in to the <ebrews "'enesis /H122 ff.$. ut the

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<ebrew name for (ram is usually translated as Syrian in the 5ing 6ames 7ersion and in reference to theirland it is translated as Syria3 If the original land of(ram was in northern esopotamia, where &adanBaram is clearly located, then 5ir must be there, and theyrians of Damascus must have been deported bac! tothat region from whence their ancestors had oncecome. *

3 &ehold, the eyes of the 4ord 56D are upon the

sinful -ingdom, and / will destroy it from off the

face of the earth; saving that / will not utterly

destroy the house of <acob, saith the 46D. = *or,

lo, / will command, and / will sift the house of

/srael among all nations, li-e as corn is sifted in a

sieve, yet shall not the least grain fall upon the

earth.

Corn in modern 4nglish is simply grain, and not themaiKe which we have more familiarly become

ac8uainted with in 9orth (merica. 'rain is siftedthrough a sieve in order to refine it. In the prophecy of <osea, who ministered around this same time, we readat 01@ in reference to the children of Israel1

 )They have dealttreacherouslyagainst the ARD1for they have begotten strangechildren1 now shalla month devour

them with their portions.* Ai!ewisein 6eremiah chapter2 Yahweh said ofIsrael )2/ Yet I had

 planted thee a noble vine, wholly a right seed1 howthen art thou turned into the degenerate plant of astrange vine unto me-*

Ai!ewise again, in Isaiah chapter /@ Yahweh said ofIsrael1 )/H ecause thou hast forgotten the 'od of thy

salvation, and hast not been mindful of the roc! of thystrength, therefore shalt thou plant pleasant plants, andshalt set it with strange slips*. The deportations ofIsrael occurred so that Yahweh could sift Israel,thereby refining them and removing the impurities.3or no man puts into the sieve chaff along with thegrain. The grain must first be winnowed. In ancienttimes grain was winnowed with a shovel and a fan, toremove the chaff before it could be refined in a sieve.

3rom Isaiah chapter =/1 ) ut thou, Israel, art myservant, 6acob whom I have chosen, the seed of(braham my friend. E Thou whom I have ta!en fromthe ends of the earth, and called thee from the chiefmen thereof, and said unto thee, Thou art my servant;I have chosen thee, and not cast thee away. /H 3earthou not; for I am with thee1 be not dismayed; for I amthy 'od1 I will strengthen thee; yea, I will help thee;

yea, I will uphold thee with the right hand of myrighteousness. // ehold, all they that were incensedagainst thee shall be ashamed and confounded1 theyshall be as nothing; and they that strive with thee shall perish. /2 Thou shalt see! them, and shalt not findthem, even them that contended with thee1 they thatwar against thee shall be as nothing, and as a thing ofnought. /: 3or I the ARD thy 'od will hold thy righthand, saying unto thee, 3ear not; I will help thee. /=3ear not, thou worm 6acob, and ye men of Israel; Iwill help thee, saith the ARD, and thy redeemer, the

<oly ne of Israel. /0 ehold, I will ma!e thee a newsharp threshing instrument having teeth1 thou shaltthresh the mountains, and beat them small, and shaltma!e the hills as chaff. /? Thou shalt fan them, andthe wind shall carry them away, and the whirlwindshall scatter them1 and thou shalt re+oice in the ARD,and shalt glory in the <oly ne of Israel. /@ #hen the poor and needy see! water, and there is none, and theirtongue faileth for thirst, I the ARD will hear them, Ithe 'od of Israel will not forsa!e them.*

Therefore 6ohn the aptist said of the Christ1 )// Iindeed baptiKe you with water unto repentance1 but hethat cometh after me is mightier than I, whose shoes Iam not worthy to bear1 he shall baptiKe you with the<oly 'host, and with fire1 /2 #hose fan is in hishand, and he will thoroughly purge his floor, andgather his wheat into the garner; but he will burn upthe chaff with un8uenchable fire.* "atthew :1/2, cf.Au!e :1/@$

#0 2ll the sinners of my people shall die by the

sword, which say, (he evil shall not overta-e nor

prevent us.It is one thing to be a sinner. It is 8uite another to be asinner and to scoff at the possibility that Yahweh 'od +udges <is people. Today we once again have asituation where we have several generations of sinful people who deny even the existence of 'od, and re+ectthe notion that +udgement may come upon them fortheir wic!ed doings. #e also have basically the samesituation with wealthy and poor #hites, and with the

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disdain of the abbath day by the wealthy, and bymost people, which is evident here in the pages of(mos concerning ancient Israel.

## /n that day will / raise up the tabernacle of

David that is fallen, and close up the breaches

thereof; and / will raise up his ruins, and / will

build it as in the days of old: #% (hat they may

possess the remnant of 1dom, and of all theheathen For nationsG, which are called by my name,

saith the 46D that doeth this.

f course, the )remnant of 4dom* was possessed byChristian !ings for many centuries, as the +ews werechattel property in 4urope in the iddle (ges. utthey are ultimately to be destroyed, as so many other prophecies promise in a different context. #hile theDead ea crolls apparently agree with the asoreticText here, nevertheless the eptuagint reading is farmore plausible, and it is very easy for copyists and

translators to confuse -dam and $dom* since in<ebrew the words are virtually identical, thedifference only being the vowel points. <ere theeptuagint has1 )that the remnant of men, and all the 9ations upon whom my name is called, may earnestlysee! me, saith the Aord who does all these things.*This is certainly the proper reading. It is also thereading employed by the apostle 6ames as attributed by Au!e in (cts chapter /0 where this passage is8uoted.

In (cts chapter /0 there is a dispute, as to whether

those nonB6udaeans at (ntioch who were beingconverted to Christianity would be circumcised andfollow many of the other laws of oses. There theapostle 6ames is recorded as having responded, andhaving 8uoted this very passage of (mos in hisresponse. ( close examination of the context revealsthat 6ames is tal!ing about nonB6udaeans who are ofthe dispersed of Israel, the 9ations )upon whom y 9ame is called*, as the 5ing 6ames 7ersion has it, canonly be those of the dispersed children of Israel. The proof of this is found elsewhere in cripture, such as

in Isaiah =:1@ where Yahweh addressed the children of Israel and says1 )4ven every one that is called by myname1 for I have created him for my glory, I haveformed him; yea, I have made him.* There is alsoIsaiah =01= where Yahweh says1 )3or 6acob myservant>s sa!e, and Israel mine elect, I have even

called thee by thy name1 I have surnamed thee, thoughthou hast not !nown me.* 9o people but Israel haveYahweh>s name upon them, which is a matter ofYahweh>s #ord.

o we see in (cts chapter /0 these words from 6ames1)/: (nd after their silence Ia!obos responded saying)en, brethren, you listen to meL /= umeon has

declared +ust how at the first Yahweh considered tota!e from among the 9ations a people in <is 9ame./0 (nd with this the words of the prophets agree +ustas it is written1 /? (fter these things XI shall returnVand XI shall rebuild the tent of David which has fallenand I shall rebuild its ruins and I shall set it up again,/@ that those remaining of men F6ames> words here prove that (mos E1/2 should say -dam, or man, andnot $domG see! Yahweh, and all the 9ations whomhave y 9ame labeled upon them, says Yahwehdoing these things / !nown from of old.V* That thesethings are !nown from of old indicates that they are!nown from the prophets, whose oracles prove thatthese things are intended only for the children ofIsrael1 that Yahweh intended to ta!e out of thedispersed nations of Israel a people in <is 9ame. 9one of these things can ever be made to apply to anyother people, and especially any nonB(damic people1to do so is a fraud of the utmost degreeL

#' &ehold, the days come, saith the 46D, that the

plowman shall overta-e the reaper, and the treader

of grapes him that soweth seed; and the mountains

shall drop sweet wine, and all the hills shall melt.( promise that Israel shall once again live bountifully,a sign of hope in their captivity.

#) 2nd / will bring again the captivity of my people

of /srael, and they shall build the waste cities, and

inhabit them; and they shall plant vineyards, and

drin- the wine thereof; they shall also ma-e

gardens, and eat the fruit of them. #8 2nd / will

plant them upon their land, and they shall no more

be pulled up out of their land which / have given

them, saith the 46D thy 5od.(s all of the ld Testament prophets relate, all of thehope in Christ is a hope which is exclusively forIsrael. These passages are yet to be fulfilled, and weawait and anticipate their fulfillment today. &raiseYahwehLQ

This concludes our presentation of the oo! of (mos.

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"ttending "(ril 1-th 'i)le $tud! at the First 'a(tist Church

o, Na(les. FloridaWilliam R Finck

ast #ednesday

while visiting ourfriend and fellowBwor!er artin inouth 3lorida, heand I had attended aible tudy at the3irst aptist Churchof 9aples.(pparently, long agoartin hadfre8uented that

church for awhile,and he thought itwould be interestingif I could go withhim to such a study.

I also thought it useful, since I had never in my lifeattended any &rotestant church or services until veryrecently, when my wife elissa and I had attended aservice at the nonBdenominational Aighthouse Churchat &anama City each bac! in arch. I plan onattending two or even three more such services this

year, as we get an opportunity to do so. It is certainlynot that we are converting or becoming churchBgoers.elissa is not loo!ing forward to these events. Rather,I have wanted and have even needed to becomeac8uainted with these things because I am planning anarticle, or possibly a couple of articles, relating tosub+ects concerning mainstream churches. o it wasgood for me to see firsthand one of their ible studies,and observing such an event was certainly insightful.

l#e wal!ed into this ible tudy a few minutes late,

since we had engaged in several other activities thatday and had a longerBthanBexpected drive. f course Iwas wearing a Christogenea tBshirt, the one that hasthe Scrossti!aS design on it, which is what we call thecross in the circles with the swasti!a drawn ratherdiscreetly in the center. I was never as!ed about thatshirt while we were there. The study was held in alarge auditorium, and the first :H minutes wereconsumed by a presentation, sort of a sermon, whichwas supposedly on 6ude /= and /0. The words to thoseverses were displayed on a large monitor mounted

over a stage where the spea!er was at a podium. #eshall read them here1

/= (nd to these also 4noch, the seventh from(dam, prophesied, saying, ehold, the Aordcame with ten thousands of his holy ones, /0 toexecute +udgment upon all, and to convict allthe ungodly of all their wor!s of ungodlinesswhich they have ungodly wrought, and of allthe hard things which ungodly sinners havespo!en against him.

<owever nothing the spea!er said had anything to dowith these words from 6ude. Rather, he had gone overto <ebrews chapter // where &aul had written that )0y faith 4noch was translated that he should not seedeath; and was not found, because 'od had translatedhim1 for before his translation he had this testimony,that he pleased 'od.* Then he gave a description ofthe account of 4noch in 'enesis, and spent most of

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the rest of his time con+ecturing how 4noch wastranslated, and then imagining how he himself andthose found worthy in his audience may also betranslated. The sermon said nothing of what 6ude hadsaid that 4noch had prophesied, or about any of theChristian responsibilities which are suggested by that prophecy. The sermon said nothing about the contextin which 6ude had repeated the prophecy. The

 prophecy is not found in the oo! of 'enesis, oranywhere else in the standard ibles, but nobodyseemed to care about that either. The sermon was onlydesigned to ma!e listeners thin! about themselves,and ma!e them feel good by compelling them to placethemselves into some sort of fantasy. The fantasy itself was evidently related to some sort of rapture doctrine.It was exacerbated by the spea!er>s repeating that4noch had pleased 'od, for which reason he wastranslated, but it never provided any substance as tohow 4noch may have pleased 'od. #hile I did not

as! if that particular church believed in a rapturedoctrine, it is evident from their own statement of beliefs that they do believe in a rapture, although perhaps not in the way it is usually depicted.

(side from a stage, the auditorium had perhaps threedoKen or so large round conference tables, and aroundeach of them were perhaps eight or ten seats. Theywere not all filled, but the hall was full enough so thata couple of hundred men were in attendance. (separate ible study for women was being held in

another part of the rather large complex. efore wehad entered there was a list of names and numbers ona table at the entrance to the auditorium. ponentering and seeing the numbered tables it could bedetermined that each of those names represented achurch elder, and each had his own assigned table,where attendants were more or less free to choose thetable where they wanted to sit. Certainly diverseattendants must have had their favorites from amongthe church elders, so the list at the door would ma!ethem easy to find. #e chose a table rather randomly,

the only deciding factor being that all of the others atthe table were apparently #hite, and since perhaps 0to EH of the attendants were #hite, it was not hardto find a table that met our simple criteria. (s adigression, artin had noticed that practically all ofthe nonB#hites in attendance were much younger thanmost of the #hites who were there, so the church isnot li!ely to maintain its #hite ma+ority for too manyyears into the future. #e sat at a table of five or six

other men mostly in their @H>s which was moderated by a church elder named 4rv, a rather friendly andaffable man. (side from artin, there was only oneother man who from my estimation was younger thanmyself, whose name was 4verett.

4rv started off with a few words concerning thingswhich had been said the previous wee!, and then

as!ed artin and I whether it was our first time there,and why we chose to come. artin said a few wordsabout having attended years before and being curious,while I stated rather bluntly that I would not belong toany organiKed church but only wanted to observe their ible study out of my own curiosity. #ith that I didnot manage to arouse any suspicion, so 4rv went on by tal!ing for a couple of minutes about the sermon,and as!ing each of us our impression. To my surprise,I got to spea! first.

 9ot wanting to alienate anyone by straying from thetopic I did not really have an opportunity to tal! aboutChristian Identity, although I did try to frame mywords so as to invite an in8uiry. <owever I did havethe opportunity to 8uote those verses in 6ude thatshould have been the substance of the sermon, and toexplain that since Christ was returning to punish theungodly for )all their ungodly deeds which they hadungodly committed*, that such an expectationre8uired Christians to !eep 'od>s Aaw so that theywould not be counted among those ungodly sinners.

Doing so, among other criptures I had cited thingssuch as &aul>s insistence that Christians establish thelaw and his admonitions to obedience in Christ fromRomans chapters : and /0, as well as the admonitionof Christ that )if you love e, !eep ycommandments* which every Christian shouldrecogniKe from the 'ospel.

#ith this, I had spo!en for several minutes, and

4:

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certainly much longer than any of the men at the tablehad expected. #hen I was done, I received noresponse other than some blan! stares. Then 4rvsimply moved on to the next man and around thetable. 4ach of them said something, but there was nofurther discussion about the original passages in8uestion. During the course of the next fewexchanges, a few men had stressed the importance of

going to a church such as theirs in order to havefellowship with 'od. f course, that was indeed a partof the actual substance of the sermon that evening,even if it had little to do with the original ible verseswhich had been cited from 6ude.

o when I had gotten another opportunity to spea!, Ionce again cited the words of Christ where <e said )if you love e, !eep y commandments*, and then in6ohn chapter /= where <e said )If a man love me, hewill !eep my words1 and my 3ather will love him, and

we will come unto him, and ma!e our abode withhim.* I also cited the passage in atthew where Christhad stated that )3or where two or three are gatheredtogether in my name, there am I in the midst of them.*4xpounding on this last passage, I explained how the'ree! word for church actually referred to those whowere called out from among the people of 'od in theworld, and where in the oo! of (cts "chapters 0 and$ and in &aul>s epistles "/ Corinthians /=12:$ those people were referred to as the )church* at any giventime whether or not they were gathered in any

 particular place. I also mentioned that at those earlytimes there were no official soBcalled )church*organiKations, and I stressed the fact that whereverobedient Christians were gathered, Christ had promised to be there with them.

pon my saying these things, 4verett made a lengthyresponse. <e was a man who from his previousconversation was evidently some sort of militaryofficer, and who was also a rather cleanBcut, wellBspo!en and wellBdressed man at least a few years

younger than I, perhaps about =0 years old. <isgeneral demeanor seemed to be naturally 8uiet, but

with these last comments of mine he was visiblyirritated. o he began a dissertation which assertedthat nobody could !now anything about criptureunless he came to learn it from an organiKation of menwho were formally educated in the cripture. <eclaimed that it mattered not how much one studied theible, but only that one learn from pastors who wereexperienced, who alone could reveal many of the

secrets of cripture. I am paraphrasing this of course,and it would have been better if I had recorded it, but4verett certainly exhibited these same attitudes atlength in his speech. Towards the end, he loo!ed at meand said something to the effect that a churchneophyte should not be allowed to ma!e his owndoctrines. #ith this, I had already had an answer for4verett formulated in my mind, but I never had theopportunity to present it. 4rv, who was visibly becoming uncomfortable with any real discussion ofcripture, ended the conversation as 4verett finished

spea!ing, since the originally scheduled EH minuteswere rather conveniently coming to their completion.

#riting this, I went bac! to examine the church>sstatement of beliefs. They say nothing about 'od>slaw. They say nothing about the commandments ofChrist. <owever they do say that Christians )mustexperience worship, nurture and service in a localchurch*. 9ow I realiKe why 4verett had been so upsetwith my definition of what a church actually is, andwith my perception of fellowship with 'od. 9ow I

also realiKe why nobody responded to what I had saidabout the need to !eep 'od>s law. y position was incontradiction to their established beliefs, regardless ofwhether it was supported by cripture. #here itconflicts with their established doctrines, criptureevidently does not matter at all.

I pray 4verett misses the real rapture, when the taresare all gathered and burned in the fire, so that he maysee the true Church of 'od. There are many otherthings which could have been said about this evening,

and perhaps we will get to them another time Q

<

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(he Silence of 5reville <anner (pril 2H/0

*rancis !arr &egbie

f ritainVs leading law officer thought she was putting an unfortunate episode to rest when she

tried to 8uietly drop her most difficult case then shewas in for a rude shoc! W people are in no mood tolet the child rape charges against Aord 'reville 6annergo unanswered.

I

The eplosion of outrage at this inexplicable decisionhas ensured that, for once, it will not go unchallenged.The in+ustice is too overwhelming, the doublestandard too glaring and the incompetence is too blatant.

(lison aunders, the Director of &ublic &rosecution,admitted that there was evidence to charge the former&resident of the ritish oard of 6ewish Deputies on22 counts of indecent assault and buggery overdecades dating bac! to /E?E but that her departmenthad botched the case. he said dementia W diagnosed by four doctors W meant that a fair trial could not goahead.

The scale of the W alleged W depravity ta!es the breath away. It is said that 6anner was at the center of

an organised child sex ring that passed around doKensof children from council care homes. (nd that he used

his position as a prominent politician to give himindemnity.

s aunders has achieved something she cannot have predicted W she has united a whole range of voicesagainst her. They include the Home Secretary, theinvestigating police force, the police and crimecommissioner and even her own immediatepredecessor. That is not including the voices of thevictims.

"It should be pointed out that one noticeable exceptionto this chorus of condemnation is (llan 'reen, who isalso 6ewish, and was the Director of &ublic&rosecutions when 6anner was first investigated in/EE/. <e has chosen not to comment on the matter.$

Readers of the 0ccidental 0!server will be interestedin the ethnic dimension to this whole tale and that isfascinating, but first we must set out the bac!groundand a good place to start is with the Director of &ublic&rosecutions herself, a noBnonsense cottish feminist

1

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called (lison aunders.

3rom the beginning of her tenure she has had anunswerving goal of increasing the numbers ofconvictions of men for sex offences and has not beentoo fussy about how she goes about it. he wants thelaw changed so that future rape suspects will have to

prove a victim said yes.

<er office had already been enthusiastically behind a police sweep called )peration Yewtree* in which#hite male suspects, many from the world of show business, have been prosecuted for offences fromdecades ago. The most lurid accusations centred on aD6 called 6immy avile who was convenientlydeceased. ut other entertainers ended up in prison.

(t the same time there has been a slew of storiesabout paedophile sex rings in high places. 7ictimshave come forward with serious accusations aboutsenior politicians such as Aiberal Democrat Cyrilmith and Aeon rittan, a former Conservative W and6ewish W <ome ecretary. Ai!e avile, both are alsodeceased.

o that is the bac!ground, and it is here that the law of unintended conse8uences !ic!s in. 3or in this newclimate, victims found themselves being listened to.(nd as new accusations triggered new investigations,it has inadvertently brought others bac! to life. This iswhere we return to 'reville 6anner.

(s with 6immy avile, rumours had abounded about

6anner for years but as with avile, he seemed so wellconnected as to be untouchable. 6annerVs alleged rolefirst emerged more than two decades ago, during the/EE/ trial of a director of a childrenVs home inAeicestershire called 3ran! ec!.

During the trial, ec! made a sensational accusation.<e said )ne child has been buggered and abused fortwo solid years by 'reville 6anner.* (nother witnessalso told the court that 6anner )regularly sodomised*him when he was in care, aged /:.

p till then the Aeicestershire & was held to beabove reproach. <e was a married father of three, a pillar of both (ngloB6ewish life and the Aabour &arty.<e was a past president of the oard of Deputies ofritish 6ews, vice president of the #orld 6ewishCongress. <e was also president of the (llB&arty&arliamentary 'roup against (ntiBemitism, andchaired the (llB&arty ritainBIsrael &arliamentary'roup.

Read more1 http1OOwww.dailymail.co.u!OnewsOarticleB:H00@:OandyBlobbiedBlairB6annerBpeerageBsexBabuseBclaimsB'randeeBsaidBas!edBAabourBleaderBennoblingBaheadB/[email protected]:euxYD

( product of one of ritainVs finest private schools6anner went to Trinity <all, Cambridge and waselected &resident of the nion. <e attended <arvardAaw chool before effectively inheriting his fatherVsAabour constituency in Aeicester. The crowning

achievement of his career was the founding of the<olocaust 4ducational Trust for which he wasennobled by Tony lair in /EE@.

<owever the evidence was persuasive. ( letter wasshown to the +ury that was sent from 6anner to the boy.The boy was able to describe 6annerVs home, the bedrooms they shared and personal details of6annerVs habits. In addition another boy told the courtthat 6anner, a member of the agic Circle, wouldgroom boys who had been impressed by his magictric!s.

The accusations were dismissed and 6anner waswelcomed bac! to &arliament to huge cheers from his parliamentary colleagues.

ut in todayVs climate of more scrutiny for sex abuseallegations, it has now emerged that two investigationsin /EE/ and again in 2HH@ into 6anner weremysteriously dropped. The former Chief Constable ofDerbyshire police, an investigating detective in

;

"anner ,ith Tony #lair after the 1::+ election !ictory,hen he ,as ma(e a peer

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Aeicester at the time, told ,he ,imes newspaper thatthat there had been )credible evidence* against the& but the case had been stopped on the orders ofhigher ups.

#hen the prosecutor decided that 6anner should not be prosecuted because in 2HHE he had been diagnosedwith dementia, it seemed to go against not only

 precedent but the facts of the matter.It would certainly be interesting to !now when6annerVs diminution of faculties set in. <e loo!ed finewhen he made a long complicated speech in the5nesset a year after his diagnosis, and has since voted2/H times and spo!en eight times in the in the <ouseof Aords ma!ing a lengthy speech there W aboutIsrael W in late 2H/:.

In fact this might be his undoing. Campaigners arereportedly demanding full details of Aord 6annerVsrecent written letter to the <ouse of Aords indicatinghe did not wish to step down as a serving peer.

)I donVt see how you can sign a document relating tomembership of the <ouse of Aords if you havedementia,* said one &.

 9ot everyone believes the accusations against Aord6enner. <is own family stand loyally by him. 3ellow barristers such as 6onathan Caplan C have written to,he ,imes 8uestioning his treatment, and his owncommunity have stuc! by him. <e still ma!es charityappearances for 6ewish causes.

Yet in ensuring that 6anner is not prosecuted, theDirector of &ublic &rosecutions seems determined toexercise a degree of fastidiousness that has beennoticeably lac!ing in her antiBrape crusade.

There are also many precedents W a man wasconvicted in his absence in 4xeter in 2H/H of abusingsix young girls. Ai!e Aord 6anner the defendant wassuffering from advanced dementia.

It is also interesting here to compare the parallels withthe case of 6ewish billionaire and child sex abuser6effrey 4pstein and the accusations against (lanDershowitK. ne wonders if that case too will evercome before a +ury.

The evidence against 6anner seems at least as strongas that against avile W so why do we assume avilewas guilty and 6anner is innocent.

3ran! ec!, who was sentenced to :H yearsimprisonment for essentially the same crimes that

6anner is accused of, died three years after theverdicts. ome of the alleged victims have died ordisappeared.

3or Aord 6anner the whole affair has cast a shadowover a life filled with achievement on behalf of the6ewish community. 9oBone has wor!ed harder insee!ing financial restitution for <olocaust victims.

(nd it is his creation of the moneyBspinning <olocaust4ducational Trust that has earned him the everlastinggratitude of his community.

Two years ago and four years after the dementiadiagnosis he was fit enough to travel to Israel toreceive his ultimate accolade from his people W theopening of a !indergarten named after him, Theceremony was attended by the ritish (mbassador.

Aord 6anner once said in respect of accused 9aKi warcriminals that there are some crimes so horrendousthat the passage of time can do nothing to diminishthem. o when a EHByearBold man said to be a formerconcentration camp guard called 6ohn Dem+anuc! wassentenced to life, Aord 6anner epressed grimsatisfaction.

Dem+anuc! was convicted on the testimony of //concentration camp survivors who identified him after @H years. urely the testimony of the remaining 2H of6annerVs W alleged W victims, after 2H years, are +ustas credible.

&erhaps the last words should go to an alleged victim.

This young man told the Sunday irror  )They say hecanVt stand trial because he canVt defend himself andhe will not understand what is happening. (schildren, we could not defend ourselves and did notunderstand what was happening. It did not stop usfrom being abused.*

1nd of art #

www.theoccidentalobserver.net

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5reville <anner update

ay :Hth 2H/0

*rancis !arr &egbie 

he Aord 'reville 6anner affair shows no signs ofwinding down despite the best efforts by the

authorities to !ic! it into the long grass. 4ach wee! brings new revelations about the former &resident ofthe ritish oard of 6ewish Deputies, who issuspected of at least 22 cases of child sexual abuse.

T

p until now the scrutiny has mainly focused on how,although said to be too ill with dementia to be tried,the ?ByearBold founder of the <olocaust 4ducationTrust was able to ta!e part in parliamentary debates,collect a hundred thousand pounds in expenses, andwas compos mentis enough to sign over his propertydeeds to his children thereby putting them out of rangeof any damages litigation.

The Director of &ublic&rosecutions decision

not to prosecute wase8ually baffling giventhat there are wellBestablished andregularly used court procedures for dealingwith suspects who havelost their faculties. TheD&&Vs decision is nowto be reviewed.

ut even now, after all this has been ra!ed over, there

are still some curious omissions in the coverage, and perhaps one involves Aord 6annerVs propensity togroom senior police officers on behalf of various6ewish organisations. This is best illustrated by anevening at Covent 'arden pera <ouse some years bac! when three blac!Btied men strode onto the emptystage after the main performance and launched into aspirited rendering of )( policemanVs lot is not a happyone* to the uproarious laughter of their guests.

The three included the thenBserving Commissioner ofthe etropolitan &olice 6ohn tevens, the former president of the oard of Deputies of ritish 6ews andsuspected child rapist Aord 6anner C himself, and'erald Ronson, a billionaire property dealer who wasimprisoned for his part in the huge )'uinness*financial fraud in /EE/.

#hat the three men had in common, apart from a loveof opera, was they all sat on the advisory committee ofa charity called the Community ecurity Trust, a private investigation agency run out of the ritishoard of 6ewish Deputies and which has been chaired by 'erald Ronson since he left prison.

This lavishly funded organisation claims to fight antiBemitism with a physical street presence andundercover and infiltration wor!. It is !nown to have

close wor!ing relations with cotland Yard and the<ome ffice. It is said, in 2HHE, to have pulled in [0million in donations, and has ?= employees includingsome of the highest paid executives in the charitysector. ut it has attracted a lot of criticism fromwithin its own community for its method of drummingup business1 ramping up XantiBsemitismV scares.

ne leftBwing 6ewish blogger described it as )prettysecretive and sinister organisation. It goes to greatlengths to hide the names of those in charge of it,

having managed to persuade the Charity Commissionthat uni8uely its trustees should not be named on theCC website.*

Despite its controversial nature, the CT has managedto en+oy senior police officer approval. (notherformer Commissioner of the etropolitan &olice &aulCondon said1 )There is no other country of which I amaware that has such a sophisticated developed anddisciplined communityBbased security organisation.

4

Aondon 4vening tandard 9ewspaper 3ront &age for 2=th (pril 2H/0 B ee more at1http1OOwww.thepaperboy.comOu!OlondonBeveningBstandard

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e proud of it and nurture it.*

(ccording to 6annerVs own memoir, the adBhoc'ilbert and ullivan performance must have ta!en place after the first police investigation was derailed.There is no suggestion that 6ohn tevens W who hassince been ennobled W did anything improper, but itis still strange that the media has not found anything

interesting in the head of cotland YardVs night at theopera with the suspected child rapist and +ailbird billionaire.

Indeed X( policemanVs lot is not a happy oneV couldhardly be said to apply to Aord tevens whose careerhas blossomed since he too! a close interest in thewelfare of the 6ewish community. (fter leaving therole of Commissioner in 2HH0, he became chairman of a ?corporate intelligence, investigations and ris-

mitigation@ outfit called Auest alongside some of themost prominent 6ewish figures from the City of

Aondon as well as a former Director of ossad and aformer deputy director of the CI(.

ut it will add to the suspicion that it was 'reville6annerVs prominence as the public face of the 6ewishcommunity and his leadership in so many sensitivenational organisations, that rendered him immunefrom prosecution.

#hile the +udiciary s8uirm in embarrassment, 6annerhas even been abandoned by his own former <ouse ofCommons colleagues, 3 of whom have called for his

case to go to court. 9either the members in the <ouse of Commons northe ritish media have any reason to feel proud oftheir role in the 'reville 6anner affair, for as we shallsee they were all fully made aware of all of the crucialdetails 2H years ago W and chose to do nothing.

In /EE0, a twentyBthree page boo!let revealing the fullinside story on the 'reville 6anner case began arrivingin the mail at newspapers and television companyoffices across ritain.

&rofessionally written and laid out, the boo!let,entitled )Is 'reville 6anner C above the law-,* gavea full and accurate account of the 3ran! ec! paedophilia case to which 6annerVs name had becomeinextricably lin!ed. (part from fulsome notes, the boo!let contained as an appendix, a fourBpage pamphlet which had been published in /EE2 headed)6anner 3(IA to answer Xsex with boyV evidence.*

The boo!let stuc! rigidly to what had been said incourt. It showed how at the beginning of ec!Vs trialat Aeicester Crown Court, the 6udge made anunprecedented ruling that the names of prominent people mentioned in evidence given by witnessescould not be reported by the media. The +udge eveninterrupted one witness to prevent mention of 6annerVsname. 4ven as ec!Vs trial proceeded, the +udgeVs

)gagging order* against the media was overturned bythe <igh Court in Aondon. uch a se8uence of unusuallegal proceedings should have alerted the media to thefact that something sinister was being perpetrated, butthese matters went largely unreported.

The pamphlet described how a former child residentof a care home, &aul #inston, had boasted of being a)rent boy with friends in high places.* The /: yearBoldfirst met 6anner when on a school outing to the <ouseof Commons. 6anner singled him out and invited himto visit the Commons again on his own, sending himthe train tic!et. #inston stated that he was ta!en to bed by 6anner where they )cuddled and fondled eachother.*

Despite the gravity of the central allegation, the pamphlet was measured and restrained1

B/t is important to remember that the person on

trial at 4eicester was *ran- &ec-, not 5reville

<anner. Cone of the above constitutes proof that

<anner committee grave se crimes against a child

nor it is our intention to assert that he is guilty of

such offences.

B./t is however, our purpose to demonstrate that

5reville <anner@s statement on these matters in the

privileged environs of the !ommons did not

constitute a full answer to the charges against him;

they were merely a cunningly scripted general

denial.E

The pamphlet had been produced at considerableexpense and many hundreds were sent out. Itcontained all the salient facts of the case laid out in a

 professional, digestible and easily chec!able format.Thus the full details of the case could not have comemore easily than if they had been delivered in a pin! box tied up in ribbons.

It was sent to all ?0H members of the <ouse ofCommons. It was also sent to such media luminariessuch as David 3rost, 6onathan Dimbleby and theveteran T7 childrenVs rights campaigner 4sther

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RantKen who received two copies.

Copies were also sent to the hard core investigativeunits such as the unday Times Insight team and thespecialist television programs such as IT7Vs #orld in(ction, CVs &anorama and Channel=Vs Dispatches.

(nd which of these brave media outlets or prominent +ournalists pic!ed up the story W apart from a few

 paragraphs in Private $ye magaKine. 9ot one. nlyone copy that was sent to &s has since turned up.

(s with the children involved in the Rotherham rapeepidemic, the 6anner accusations involved childrenfrom local authority care homes. (s with Rotherham,ritainVs media seem to have ta!en a collectivedecision that the wellBbeing of such children was of noaccount compared to the ris! to the reputation of suchan eminent member of the 6ewish leftBwingestablishment.

3or all its selfBimage as fearless see!ers after truth,3leet treet is totally conformist, and in the midBnineties the thought of pursuing the former &residentof the oard of Deputies of ritish 6ews was morethan they were willing to ta!e on, no matter howstrong the evidence.

o who did produce this devastating pamphlet- 9owthe identities can be revealed. It was a duo of ritishnationalists who had followed the case closely andwere outraged at how ritainVs media was giving itsmost prominent 6ewish politician a pass.

They were artin #ebster, 9ational rganiser of the 9ational 3ront, and a retired entomologist turnedsuccessful Chelsea art dealer, 5en 'uichard. (sorganiser of the 9ational 3ront, artin #ebster had become a household name and had led nationalistopposition to mass immigration in the late seventiesand eighties. <e could be usually seen at the front ofmass demonstrations where the 9ational 3rontmarchers were attac!ed by the left.

5en 'uichard had, in his professional life, been an

entomologist specialising in locust control whoseefforts had saved countless lives and whose serviceshad been secured by numerous iddle 4astgovernments. <is exhibits of various species ofAepidoptera "butterflies$ could be found in museumsand universities across the world. It was his fre8uentvisits to the (rab lands and the affection he developedfor ordinary rural (rabs, especially the edouinnomads, which prompted his sympathy for the

(rabO&alestinian cause and his anger at what was being done in &alestine.

pon retirement he became an art dealer of somerenown and had discovered an un!nown painting bythe /thBcentury artist 'eorge tubbs which had soldin the /E@Hs for [:HH,HHH.

#hat brought this pair together was an enthusiasm for 

nationalist politics and a sense of outrage that +usticehad not been done. artin #ebster1

/ felt that 5reville <anner@s prominence

not only as a peer and A! but as former

resident of the &oard of <ewish

Deputies had protected him. +hile

*ran- &ec- was sent to prison for '0

years, <anner had been protected by his

status within the <ewish community

while he had F allegedly F done the

same thing.E

+e were careful not claim that he was

guilty of anything. +e merely showed

that there was a lot of evidence and that

he had a strong case to answer.

He had to be eposed. Here was a man

who was essentially an alien in our land,

who had rode roughshod over our laws,

who was at the centre of a huge

establishment coverGup. 2nd it was

personal too. <anner was a leader of a

community who through his

organisations had done much to illegally

sabotage our efforts. (hrough the

4abour *riends of /srael, he had helped

form an alliance with another <ewishG

run organisation -nown as the Socialist

+or-ers arty to set up a third front

organisation F the 2nti Cai 4eague

which inflicted great violence on our

members during marches and

elsewhere.

3or artin #ebster the silence of the media merelyconfirmed longBstanding suspicions. )#ith our boo!let, they now had all the information. They couldhave made the programmes, as!ed the 8uestions,confronted 6anner and so on. #hy didnVt they do it-

The implications are almost as shoc!ing as what

7

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6anner is alleged to have done. It was a demonstrationthat any criticism of 6ewish power cannot becountenanced. It really is as simple as that.*

ix years after the ec! court case in which 'reville6annerVs name was first mentioned in connection with

child abuse, he was ennobled, and 6anner entered the<ouse of Aords as Aord 6anner of raunstone Q

http1OOwww.theoccidentalobserver.netO2H/0OH0OgrevilleB+annerBupdateO 

Greville /anner goes to Court0Francis Carr #e$%ie on ")ne <th ;<1

he decision to prosecute former

&resident of theritish oard of6ewish Deputies'reville 6anner on 22charges of historicchild abuse means a

long hot summer isahead in Aondon. Thesurprise new twistcomes after anindependent C Wsenior lawyer Wreviewed the case andsaid that a prosecution

go could ahead. It was a much criticised previousruling by the government>s chief law officer, that6anner was too ill with (lKheimerVs to be tried, that set

off a firestorm of controversy. The law officer>sdecision was baffling when it was revealed there wereade8uate procedures for trying such defendants andthey were used 8uite fre8uently.

T

,he 0ccidental 0!server  amongst others had shownhow his senility had not prevented him attending<ouse of Aords debates and spea!ing or drawinghundreds of thousands of expenses.

ut ,00 has !een the only media outlet  to dare to as! whether it was 6anner>s position as a leading 6ewish

 politician at the nexus of the relationship betweenritish politics and 6ewish power in ritain that protected him.

 9ot only was he past president of ritish oard of6ewish Deputies, he was a past viceBpresident of both

the 6ewish Aeadership Council in the 5 and also the#orld 6ewish Congress. <e was a close confidante of prime ministers, presidents, royalty and numerousother international figures.

ut it is his foundation of the <olocaust 4ducationTrust and his efforts as a tireless campaigner for Israelthat he will be most noted for. Indeed he has said it isthe inclusion of the <olocaust instruction into theritish national curriculum which he is most proud.

(s a supporter of the legal 6ewish vigilanteorganisation, the !S(, Community ecurity Trust, hehelped facilitate its close lin!s with the <ome fficeand cotland Yard. ,00 has been so far the onlymedia to report on how he once shared the stage atCovent 'arden with the Commissioner of theetropolitan &olice Aord tevens and convictedfraudster and CT chairman 'erald Ronson.

6anner>s case is listed to come up at #estminster

agistrates Court on (ugust @th and although 6annerwill not be there, it promises to be a lively occasion Q

To clarify, Should the /udge decide %ord 

 Janner is fit to stand trial* a normal trial will 

take place3 )f he decides the peer isn't fit*there can !e what's known as a trial of the

 facts* with a /ury3

,here are only three possi!le outcomes from a

trial of the facts3 ,hey are a hospital order* a

 supervision order or an a!solute discharge3

,he /ury can only make a finding that thedefendant did the particular physical act3

,here cannot !e a verdict of guilty3Clive Coleman C 9ews 

+

(lison aunders, Director of &ublic&rosecutions

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" Revie o, Dr Nicholas ollestrom2s

3'reaking the $(ell 4 The 5olocaust: M!th and Realit!2/e6 Turner

,he leprous spawn of scattered )srael 

Spreads its contagion in your $nglish !lood.,eeming corruption rises like a flood 

Whose fountain swelters in the wom! of hell3

7our Jew#kept politicians !uy and sell  )n markets redolent of Jewish mud*

 -nd while the 9:%earned $lders: chew the cud 

0f li"uidation:s fruits* they weave their spell3

,hey weave the spell that !inds the heart:s desire

,o gold and gluttony and sweating lust. )n hidden holds they stew the mandrake mess

,hat kills the soul and turns the !lood to fire*

,hey weave the spell that turns desire to dust  -nd postulates the a!yss of nothingness3:: 

 %ord -lfred 1ouglas

ruth is the daughter of time. In the end Xthe truthwill outV. It may seem unli!ely, mired as we in

the #est are in a mass of politically correct nonsense, but it is so nonetheless. It will +ust ta!e time. That,and some brave men willing to be martyred in thecause of Truth. ( short term view will neither ac8uire

the necessary faith, nor the necessary martyrs. #hatis needed is perspective. <istory is an excellent wayof obtaining it. 'aKing at mountains, I find, puts oneVstroubles into perspective, while climbing mountainsta!es your mind off your petty troubles altogether.tar gaKing, gaKing at constellations and distantgalaxies however, puts oneVs life in perspective, iteven puts humanity into perspective.

T

&resident Dwight D. 4isenhowerVs farewell address of 

/E?/ may have made Xthe militaryBindustrial complexVa household term, but today he would be regarded as being distinctly offBmessage when, in that samespeech, he referred to the international conflicts of thefirst ?H years of the 2Hth century as )holocausts*. Itshows how far weVve come, or rather how far weVve

fallen, that today any reference to XaV or XtheholocaustV that does not relate to the gassing of ?million 6ews, is regarded as nearBon blasphemy andcould arguably land you in prison. sing the word inthe plural, therefore, however innocently, is sheerheresy.

XThe <olocaustV, "the mass media version$, is ahypnotic spell that immuniKes most of our peopleagainst any manifestation of politicallyBincorrect

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thought. Indeed it is becoming increasingly effectiveat preventing any serious or important thought at allwhatsoever. (ny evidence of such thin!ing, any politicallyBincorrect thin!ing at all, is met with thecharge that such musings are evil, because eventuallysuch thoughts will inevitably lead to Xa newholocaustV. (s such, the <olocaust myth is 6ewryVsmost powerful weapon, because rather li!e a farmer

with a cattle prod, or a mesmerist with hypnosis, theyuse it to control us.

ome of us however do not li!e being controlled and because of that, the <olocaust is also their mostvulnerable wea!ness, for while it may deter cowards,careerists and simpletons from thin!ing, it actuallyspurs those who place the highest value on truth, fair

 play or honour, in other words the best of our people,to begin thin!ing in directions diametrically opposedto political correctness. Those who realise they ortheir countrymen are being surreptitiously hypnotiKedare, if they have a conscience, apt to feel anger andsuspicion towards the hypnotists. They are apt to as!themselves +ust how and why they are beinghypnotiKed.

It happens something li!e this1 a good man hearsthere is some controversy regarding Xthe <olocaustVnarrative; he is pi8ued to hear that people whochallenge the establishment version of events suffer persecution; he investigates; he discovers that the<ollywood version is a complete and utterfabrication; he then realises that in order to hoodBwin! the entire #estern #orld, the liars must have animmense amount of power; he then as!s Xwho benefitsV from this lie-; cui bono-; he as!s himselfwho has been responsible for pushing this lie-; he

comes to the conclusion that Xthe 6ewish powerV isresponsible; he investigates this &ower; he wonderswhat else he has been lied to about and what otherfallacies the #estern #orld believes; he investigatesthe agenda of this 6ewish &ower and discovers that itwill lead to the destruction of all he holds dear; he becomes very uneasy and realises that this is the firsttime in his life that he has been truly awa!e; he comes

to the conclusion that he must fight this &ower with allhis might and all the means at his disposal and that the best way he can do this is to wa!e up the rest of hisrace. ItVs a +ourney that a very many, many of ourraceVs brightest and best are on.

IVm sitting in a central Aondon restaurant and IVm hereto meet a good man, one of 4nglandVs brightest and best, Dr 9icholas 5ollerstrom a professional sciencehistorian % heVs also a star gaKer. This astronomer isthe author of )Terror on the TubeVV, "the boo!examining the possibility that the @O@ Aondon bombings were actually a Xmade to happenV orXallowed to happenV false flag attac!$, and heVs alsothe author of the boo! IVm here to interview him abouttoday Xrea!ing the spell % the <olocaust1 yth andRealityV. &rior to his foray into historical revisionism,he was essentially a nonBpolitical astronomer.

Theoretically spea!ing, astronomy is abovecontroversy, above human concerns, above history andabove politics and this is why the victorious allies of##II stipulated that the only sort of current affairs

Rudolf <ess was allowed to study and !eep up withwhile incarcerated in solitary confinement for all thoseyears in pandau was astronomy. True 5ollerstromwas tinged with a vague bohemian distrust ofgovernments, but as a result of his awa!ening interestin historical revisionism he has now become a nonB person to XThe &owers That eV and a 7I& to all sortsof radicals. The fact that he does not have a 9ationalocialistO 9eoB9aKiO 9aKiO 3arBrightO 3ascist etc bac!ground has meant that his boo! and his boo!Vsthesis have been given more attention than it

otherwise perhaps would have received and has probably helped to enable the boo! to be sold 8uiteopenly. The times indeed are aBchanging.

4nsconced as I am in corner seat of the restaurant, I sitand wait unobserved. 9ic! 5ollerstrom, wal!s in andhesitates loo!ing for me. I forgot to add, he is also aselfBconfessed XextremistV.

The term of course in the ob+ective sense is

:

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meaningless % comparing today with a hundred yearsago shows that what is considered dangerouslyextreme today was runBofBtheBmill then, and what wasconsidered extreme or sheer, utter lunacy then is nowenforced as normal by ever more aggressivelegislation and propaganda of the liberal tyrannyunder which we sweat, slave and s8uirm. It is thismodernBday extremism that the ritish &rime

inister, David Cameron, raged against in a recentspeech. Cameron lamented as he spo!e, that it was notenough to merely clamp down on political violenceand terrorism, no, it was becoming increasinglynecessary to clamp down on what he called XnonBviolent extremismV too, as this fed into and led on toforms of political violence and terrorism. Aaughable,I hear you cry- #hy not ban thought altogether andhave done- 4nglish Common Aaw, and the similarhistoric laws that exist in all lands that our race hasmade its home, have always been against incitement

to commit acts of violence. &olitically correctlegislation, however, partly using the incitement tocommit violence excuse, currently ma!es illegal anythought that could lead to something that could lead tosomething else that could possibly lead on tosomething yet more that could in turn perhaps etc leadto violence. In other words current politically correctlegislation is about /@ steps removed from genuineincitement to violence.

CameronVs speech, which was designed to test thewater on pushing the legislation even further, wasludicrous in its implications % who for instance definesXextremismV- f course the &rime inister is +ust a puppet and if he did any real thin!ing he would realisethat banning extremism is in itself extreme.#orryingly, for what is left of free speech, his speechmet with either deafening silence or approval from themainstream political parties, politicians and the massmedia. 9igel 3arage of the 5 Independence &arty, perhaps sensing a move to ban his own political party,was a lone voice of dissent among ma+or politicians. 9icholas 5ollerstrom, loo!ing on aghast and horrifiedas he was by the lac! of opposition to CameronVsspeech realised that a demonstrative example of theimplementation of such a law, would be +ust the thingto reveal the idiocy it would lead to. <e was swift toact and, with various cameras in tow, he promptlymarched into cotland Yard and demanded that theduty sergeant arrest him then and there as anXextremistV. The rather embarrassed policeman behindthe des!, after phoning higher levels for advice,

 politely declined to arrest 5ollestrom, who as a result became something of a celebrity overnight. Theincident shows what manner of man he is.

The waitress points me out to him. <e waves, boundsover and plon!s himself down opposite. <e has anhonest face, and !een, intelligent eyes, and, delightedto see me, is giving me a beaming, boyish smile. I see

therein integrity and detachment, it is definitely a facethat belongs on the bench rather than in the doc!.

(nd yet a shadow of suffering shades his brow, forthis man has been +udged, found guilty, and punished both by niversity College Aondon, "CA$, whichsac!ed him from his teaching post, and by thecontrollers of the mass media which demonised him.(nd yet he has committed no crime. &rior to hisostracism he was a respected (stronomy <istorian andhas doKens of academic papers and several boo!s published to his credit, including XAead on the rainV

"/E2$, X(strochemistryV, "/E=$, XThe 4ure!a 4ffectV"/EE=$, X9ewtonVs forgotten Aunar TheoryV, "2HHH$,and X'alileoVs (strologyV "2HH=$. <e was elected tothe 9ew Yor! (cademy of ciences in /EEE and hasmet the late &atric! oore the presenter of The !y at 9ight television programme on several occasions. <ehas also contributed several biographies to the xfordtwoBvolume biographical X4ncyclopeadia of(stronomersV. (nd yet in (pril 2HH, Xthe <olocaustVswam into his !en and he was thrown off the academicstaff at CA for merely pointing out in a series of

articles that certain aspects of the standardestablishment schoolboo! version of what happened tothe 6ews in the second worldBwar did not ma!e anysense % did not ma!e any sense at all. (nd of coursethe standard version of events does not ma!e sense,everyone !nows that, but very few of course dare tosay so publically. ut fifty million schoolboo!sworldwide canVt be wrong, can they- Can they- #ell,yes, easily so, especially when the nationalcurriculums and the publishing industries worldwideare controlled by the same small coterie of people who

share the same ethnic interest in X!eeping themwrongV.

Ironically CA prides itself on allowing free thoughtfor its staff and students, but of course li!e of all ofmodern #estern universities speech and thought thereare only XfreeV if you !eep your thoughts, ideas andwritings well within the increasingly constrictive politically correct consensus. If anyone strays outsidethese boundaries he will, as David Irving commented

7<

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on Dr 5ollerstromVs fall from grace, XV\ have to getused to living his life in the shadows.VV

Dr 5ollerstrom, however, was not content to live hislife in the shadows and surprisingly still found himself welcome and tolerated among sections of theworldwide astronomical fraternity. <e has also madea name for himself in the growing ran!s of those who

cast doubt on the establishmentVs versions of ma+orevents % a movement which has always in the past been confined to marginalised XfarBrightV, antiBJionisttendencies, but which has recently leaped into themainstream due to the boost given it by the EO//#orld Trade Centre attac!s, the expose of thefallacious #eapons of ass Destruction as a +ustification for invading Ira8, and the distinct lac! ofmass media outrage over the repeated carpet bombingof 'aKa.

o somehow Dr 5ollerstrom survived the onslaught

against him and continued his researches. This boo!then is the maturation of his thin!ing on what has become !nown as XThe <olocaustV and is uni8ue inthat for the first time it brings together all the variouschemical and scientific studies which have beenconducted into that event. It is one of those Xif youonly read one boo! on the sub+ect, this is the one toreadV !ind of boo!s. ut it is also a monumental wor! in that it combines all this with being the first study toma!e use of the ritish Intelligence decrypts that weremade after the 4nigma codes were bro!en. XVI

approached the <olocaust Controversy with an openmind and with no real opinion. I was +ust curiouswhat all the fuss was about. In effect I followed thescientistVs dictum X9o opinion until you get the primary source dataV. This I proceeded to get.VV

9,ruth isn:t in accounts it is in account

!ooks: # Josephine ,ey

(fter ritish intelligence experts crac!ed the enigmacode in /E=/ they were able to listen in to everythingthat the 'ermans did % everything. (nd this included

everything in all the camps, including the campswhere Xthe <olocaustV is supposed to have happened.They listened to the comings and goings at the camps,what supplies came in, the total numbers in the campsday by day, production figures, numbers of births,numbers and causes of deaths, !ilograms of fuel usedetc. The 'ermans were meticulous record !eepersand administrators. 4verything was recorded by themand everything, literally everything, was intercepted

 by the ritish, duly recorded, decoded, transcripted,documented and stored. (nd the transcripts are nowavailable for all to see at The &ublic Records fficerecently renamed The 9ational (rchives % only a shortwal! from 5ew otanical 'ardens in west Aondon.(nd as yet, no establishment historians, no +ournalistsand no proBJionists or proBJionist groups have madeuse of them. 9or will they. 4ver. 9ot surprising

really as the evidence therein explains +ust why no onerushes to see them, and why in fact almost everyonerushes away from them, fervently !een not to seethem. (lmost everyone. The decrypts also partlyexplain why the ritish 'overnment was initially veryreluctant to fall in with the postBwar oviet propaganda aim of concocting a <olocaust. Thesimple fact is not +ust that there is absolutely noevidence of mass !illings, but that there were no mass!illings.

The transcripts from the intercepts are bac!ed up bymultiple sources, including the extensive camprecords found in all the liberated camps % now held bythe oviets. It also ties in with all the other evidenceamassed by the diverse array of historical revisionists,

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who, often at the ris! of their liberty and notinfre8uently their lives, have bravely launchedthemselves on, in &rofessor 3aurissonVs words, )a8uest for historical exactitudeVV. There is, however,an inertia amongst most people ma!ing them reluctantto accept the truth. The truth after all carriesimplications which are +ust too staggering tocontemplate for the average person and the old adage

 by ar! Twain explains why. ;)t is easier to dupe someone than it is for someone to admit they have

!een duped8 (nd yet the truth has always been withus, obvious to those who have Xeyes to seeV. (fter all,The International Committee of the Red Cross statesthat in all the camps, and not +ust the soBcalled XdeathcampsV, a total of 2@/,:H/ people died and that thesedeaths were from all ethnic and religious groups, andthat they died from typhus, typhoid and other diseases brought on by malnutrition as a result of supply lines being disrupted by the (llied bombing campaign.

(dditionally, the Red Cross records state that allethnic and religious groups in the camps died in e8ual proportions, "more Catholics than 6ews died at(uchwitK$, and that no ethnic or religious group wastargeted by being withheld food or medicineBeven theguards died. It is somewhat sobering to realise thatmore people died in the one night of fireBstorm hell bombing of Dresden, ":0H,HHH at a conservativeestimate$, than died in all the camps put together,"2@/,HHH$, throughout the entire duration of the ThirdReich. In other words more people died in thedestruction of Dresden than in the entire X<olocaustV.4ven if we donVt ta!e into account the bombing of allthe other cities, eg <amburg etc, it is a clear factstartling to behold that a person was safer off being inthe camps than he was being out of them.

I as! 5ollerstrom, firstly, why he wrote the originalarticles in 2HH that got him into so much hot water-,

and, secondly, !nowing the reaction he got then whyhas he now dared to publish this boo!, Xrea!ing thepellV- #hy in other words has he decided oncemore, to use Aord (lfred DouglasVs phrase, to Xfacethe fury of the 6ewsV-

<e smiles at me with that impish good humouredsmile again and explains that Xthe truth is worth itV.

<e adds that he feels that the tide of public opinion isat last turning, that the public is now more!nowledgeable than they used to be about thediscrepancies in the establishment approved versionsof history, and that the same public is now,encouragingly, beginning to realise +ust why they have been duped.

No Night %asts Forever

<e goes on to explain that no academic history ofscience +ournal dares touch the <olocaust issue and hethought that heVd )better do something about it*. (ndheVs right. cience is held up by our rational,sophisticated worldview as a saviour, and held upalmost as a god, or at least held up so with religiousfervour. cience is supposed to provide the oneob+ective truth, it is supposed to lead us into the lightand yet, and yet\ science is only as good as thescientists. (nd the scientists have, where it reallymattered, failed us.

5ollerstrom adds that as he gets older he realises howimportant history is. <e realises how powerful

cowardice and laKiness are and that they have to beconstantly fought. <e realises how so very powerful a!ind of incantation or enchantment can be. <e !nowsthat most people live their lives under a spell offalsehood and he realises too that The Truth is ofsupreme importance, for, in the final analysis, onlyThe Truth can brea! the spell. nly The Truth cantherefore set our people free.

;5o !la<oned !anner we unfold = 

0ne charge alone we give to youth* -gainst the sceptred myth to hold 

,he golden heresy of ,ruth38George William >9-3$3:? Russell 

]]]

 1r 5icholas @ollerstrom 9(reaking the Spell2 ,he olocaust2 yth A Reality: 

I91 /B0E/=BH@/B^, Castle <ill &ublishers, c!field, 4ngland(vailable from ,he (arnes Review, amaKon.com N amaKon.co.u! .

So)rce Daily Stormer 

7;

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‘Scottish Named Person Scheme worse than nanny state’

;Government initiatives are underpinned !y the assumption that parents cannot !e trusted and must !e su!/ect to constant surveillance8 1r Frank Furedi $meritus Professor of sociology at the Bniversity of @ent 

 leading human rights lawyer, (idan V9eill C,has told three +udges that cotlandVs

controversial 9amed &erson scheme is )worse thanthe nanny state because the nanny is at leastresponsible to the family.*

2

<e was spea!ing at the appeal at cotlandVs highestcourt in 4dinburgh by campaigners challenging the plans, which are part of the Children and Young&eople "cotland$ (ct. The Christian Institute is one of the parties to the legal action.

r V9eill pointed out that assigning a named personto every child under the age of / is )incompatiblewith the fundamental rights of a democratic society*.

No o(t#out

<e said the state should support the family in theupbringing of children as it is the fundamental groupunit of society and entitled to state protection.

r V9eill told the court the scheme did not re8uirefamilies to give consent and offered no chance to optin or out.

)3or the state to assume a responsibility for everychild regardless of need or threat of harm is to go beyond what we properly expect from a democratic

society that respects families and respects diversity*,he said.

Referring to cottish 'overnment guidance, he noted1)9ot only can you not opt out of the scheme you haveto positively coBoperate with the named personotherwise you could be characterised as XhostileV orXnonBengagingV which leads to further stateinvolvement.*

<e argued that the compulsory nature of the law andthe need to collate data on every child would result in)white noise* meaning )those who do need help getlost*.

<e recognised that there are conflicting issues between respect for the family and responsibility for protecting children from harm.

ut he said1 )The overwhelming ma+ority of childrenare not neglected and the 9amed &erson schemesubverts family life and supplants parents.*

The scheme was drawn up to promote XwellbeingV butr V9eill said that is the +ob of parents, not the state.

)#e accept there is a legitimate state interest in the protection of the vulnerable, but this is not +ust dealingwith the vulnerable, itVs dealing with all children*, heexplained.

<e said the central assumption behind the scheme isthat )the state !nows best* whereas families )are the breeding ground of diversity and individuality*.

The appeal has been mounted by a group of concerned parents and organisations following a decision earlierthis year by +udge Aord &entland to dismiss their +udicial review.

Representing the cottish 'overnment, (listair Clar!C argued that the aim of the scheme is for thewellbeing of children to be promoted and safeguarded by a professional who can be a single point of contactif needed. <e also claimed that the named person willnot be involved in dayBtoBday monitoring of children,and that all children are potentially vulnerable Q

7

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The Polio 7accine:

" Glo)al $courge $till Threatening 5umanit!

Richard Gale 8 Dr9 Gar! Null

 1uring the past several months as a slew of draconian vaccine !ills have !een aggressively pushed upon state

legislators to legally enforce vaccination against -mericans freedom of choice* ) have had the opportunity tode!ate pu!licly pro#vaccine advocates on a num!er of occasions3 When faced with a !arrage of peer#reviewed 

 scientific facts confirming vaccine failures* and its lack of efficacy and safety* representatives of the vaccine

esta!lishment will inevita!ly raise the issue of the eradication of polio and smallpo& from the BS as case

e&amples of two vaccine miracles3 7et neither case* has their !een scientifically sound confirmation that thedemise of these two infectious diseases were the result of mass population vaccine campaigns3

urthermore, this horribly simplistic belief that polio and smallpox are exemplary models for all

other vaccines is both na_ve and dangerous.7accinology does not follow a oneBsiKeBfitsBall theoryas the proBvaccine industry propagates to the public.3or any coherent public debate, it is necessary foreach vaccine to be critically discerned upon its ownterms with respect to its rate of efficacy, the propertiesof viral infection and immune response, vaccineadverse effects, and the long term ris!s that may not present symptoms until years after inoculation.

3

This article is the first part of a two part series todeconstruct the false claims of polio and smallpox asmodern medical success stories and put each in itshistorical and scientific perspective. In this first part,the legacy of the polio vaccine and its ongoing trac!

record of failure, particularly in developing nations,will be presented.

It is a very dangerous assumption to believe that anynew vaccine or drug to fight an infectious disease orlifeBthreatening disease will be safe once releasedupon an uninformed public. The history of pharmaceutical science is largely a story of failures as

well as successes. 9umerous drugs over the decadeshave been approved and found more dangerous thanthe condition being targeted, but only after hundredsof thousands of people were turned into guinea pigs by the medical establishment. In the case of vaccines, both the first human papilloma vaccine "'ardasil$ and&aul ffit>s vaccine for rotavirus "Rotate8$ weredisasters. oth were fast trac!ed through the 3D( and both failed to live up to their promises.

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This scenario of fast trac!ing unsafe and poorlyresearched vaccines was certainly the case for one ofthe first polio vaccines in /E00. In fact the poliovaccine received 3D( approval and licensure aftertwo hours of review, the fastest approved drug in the3D(>s history. 5nown as the Cutter Incident, becausethe vaccine was manufactured by Cutter Aaboratories,within days of vaccination, =H,HHH children were left

with polio, 2HH with severe paralysis and ten deaths.hortly thereafter the vaccine was 8uic!ly withdrawnfrom circulation and abandoned.F/G

The CDC>s website still promulgates a blatant untruththat the al! vaccine was a modern medical success.To the contrary, officials at the 9ational Institutes of<ealth were convinced that the vaccine wascontributing to a rise in polio and paralysis cases inthe /E0Hs. In /E0@ 4dward cean documented inhis boo! ,he Poisoned 5eedle that governmentofficials stated the vaccine was worthless as a preventive and dangerous to ta!e. ome states such asIdaho where several people died after receiving theal! vaccine, wanted to hold the vaccine ma!erslegally liable. Dr. al! himself testified in /E@? thathis live virus vaccine, which continued to bedistributed in the until 2HHH, was the principal ifnot sole cause of all polio cases in the since /E?/.<owever, after much lobbying and politicalleveraging, private industry seduced the &ublic<ealth ervice to proclaim the vaccine safe.F2G(lthough this occurred in the /E0Hs, this same privateindustry game plan to coerce and buy off governmenthealth agencies has become epidemic with practicallyevery vaccine brought to mar!et during the past 0Hyears.

Today, authorities proudly claim the nation is polioBfree. edical authorities and advocates of massvaccination raise the polio vaccine as an example of avaccine that eradicated a virus and proof of theunfounded herd immune theory. Dr. uKanne<umphries, a nephrologist and one of today>s most

outspo!en medical critics against vaccines hasdocumented thoroughly that polio>s disappearance wasactually a game of smo!e and mirrors.F:G y /E?/, the polio vaccine should have been ruled a dismal failureand abandoned since more people were being paralyKed from the vaccines than wild poliovirusinfection.

The /E0Hs mar! a decade of remar!able medicalachievement; it also mar!ed a period of high scientific

naivet and enthusiastic idealism. &aralysis was notonly associated with polio infections, but also a widevariety of other biologic and toxic agents1 asepticmeningitis, Coxsac!ie and 4cho viruses, arsenic, DDTand other industrial chemical toxins indiscriminatelyreleased upon millions of (mericans. In addition, paralytic conditions were given a variety of names inan attempt to distinguish them, although some, such

 paralysis due to polio, aseptic meningitis andCoxsac!ie, were indistinguishable. ne of the moredevious names was (cute 3laccid &aralysis "(3&$, aclass of paralyses indistinguishable from the paralysisoccurring in thousands within the vaccinated population. It was therefore incumbent upon healthauthorities to transfer polio vaccineBrelated in+uries tononBpoliovirus causation in order to salvagevaccination campaigns and relieve public fears. Dr.<umphries and her colleagues have noted a directrelationship between the increase in (3& through 2H//

and government claims of declining polio infectiousrates parallel with increased vaccination. F=G

ne of the largest and most devious medical scandalsin the history of (merican medicine also concerns the polio vaccine. In an excellent history about the poliovaccine, 9eil iller shares the story of Dr. ernice4ddy, a scientist at the 9I< who in /E0E discoveredthat the polio vaccines being administered throughoutthe world contained an infectious agent capable ofcausing cancer. (s the story is told, her attempts towarn federal officials resulted in the removal of herlaboratory and being demoted at the agency.F0G It wasonly later that one of the nation>s most famous vaccinedevelopers, aurice <illeman at erc! identified theagent as a cancer causing mon!ey virus, 7=H,common in almost all rhesus mon!eys being used toculture the polio virus for the vaccine. Thiscontaminant virus was found in all samples of theabin oral polio vaccine tested. The virus was also being found in al!>s !illed polio in+ectable vaccine aswell. 9o one !nows for certain how many (merican>sreceived 7=H contaminated vaccines, but someestimates put the figure as high as /HH million people.That was greater than half the population in /E?:when the vaccine was removed from the mar!et.

any (mericans today, and even more around theworld, continue to be threatened and suffer from thelegacy of this lethal vaccine. (mong some of the morealarming discoveries since the discovery of the 7=Hin al!>s and abin>s vaccines and its carcinogenic

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footprint in millions of (mericans today are1

• Aoyola niversity edical Center identified

7=H in : of bone cancer cases F?G• 0 of mesothelioma cases, a life threatening

lung cancer, had 7=H present• ( later analysis of a large national cancer

database found mesotheliomas were /@

higher among those who received the poliovaccines

• ( study published in Cancer Research found

7=H in 2: percent of blood samples ta!en and=0 of semen samples studied, therebyconfirming that the mon!ey virus can beseually transmitted.F@G

• steosarcomas are /H times higher in states

where the polio vaccine contaminated with7=H was most used, particularly throughoutthe 9orthBeastern states FG

•Two /E studies published in the 9ew4ngland 6ournal of edicine discovered that7=H can be passed on to infants whosemother>s received the 7=H tainted vaccines.Those children later had a /: times greater rateof brain tumors compared to children whosemothers did not receive the polio vaccines.This would also explain why these childrens`tumors contained the 7=H virus present, eventhough the children themselves did not receivethe vaccine. FEG

There is a very large body of scientific literaturedetailing the catastrophic conse8uences of 7=H virusinfection. (s of 2HH/, 9eil iller counted ?2 peerBreviewed studies confirming the presence of 7=H in avariety of human tissues and different carcinomas.(lthough the !illed polio vaccines administered indeveloped countries no longer contain the 7=H virus,the oral vaccine continues to be the vaccine of choicein poor developing countries because its costBeffectiveness to manufacture. afety is clearly not a priority of the drug companies, health agencies and

 bureaucratic organiKations that push the vaccine onimpoverished children.

(fter almost sixty years of silence and a federallysanctioned cover up, the CDC finally admitted severalyears ago that the al! and abin vaccines indeedwere contaminated with the carcinogenic 7=Hmon!ey virus. F/HG

<owever, 7=H is not the only contaminate parents

should be worried about. (s with other vaccines, suchas measles, mumps, influenKa, smallpox and others,the viral component of the vaccine continues to becultured in animal cell medium. This medium cancontain mon!ey !idney cells, newborn calf serum, bovine extract and more recently clostridium tetani,the causative agent for tetanus infection. (ll animaltissue mediums can carry !nown and un!nown

 pathogenic viruses, bacterial genetic residues, andforeign D9( fragments that pose countless potentialhealth ris!s. ased upon transcripts of CDC meetingson biological safety, the late medical investigativereporter, 6anine Roberts, noted that vaccine ma!ersand government health officials admit they have noway to prevent dangerous carcinogenic andautoimmune causative genetic material from beingin+ected into an infant. (mong the unwanted geneticmaterial that might be found in vaccines today are1cancerBcausing oncogenes, bird leu!emia virus, e8uine

arthritic virus, prions "a protein responsible for adCow Disease and other life threatening illnesses$,enKyme reverse transcriptase "a biological mar!erassociated with <I7 infection$, and a multitude ofextraneous D9( fragments and contaminates thatescape filtration during vaccine preparation. F//G

The CDC ac!nowledges that it is impossible toremove all foreign genetic and viral material fromvaccines. (s 6anine Roberts noted, the science behindthe manufacture of vaccines is extraordinarily primitive. Therefore, the CDC sets limits for howmuch genetic contamination by weight is permitted ina vaccine, and the agency over the years continues toincrease the threshold.F/2G

(midst the polio vaccine debacle and mounds ofscientific literature confirming the vaccine>s failure, health agencies and the most ardent proponents ofvaccines, such as &aul ffit and ill 'ates, retreat intothe protected cloisters of medical denialism andcontinue to spew fol!tales of polio vaccines> success.

The polio vaccines on the mar!et have not improved

very much during the past ?H years. They continue torely upon primitive manufacturing technology andanimal tissue culturing. In recent years ill 'ates> polio eradication campaigns in India have been dismalfailures. Touted as one of the most expensive publichealth campaigns in history according to loombergusiness, as many as /0 doses of oral polio vaccinefailed to immuniKe the poorest of Indian children.evere gastrointestinal damage due to contaminated

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water and wretched sanitation conditions have madethe vaccine ineffective. imilar cases have beenreported with the rotavirus and cholera vaccinefailures in raKil, &eru and angladesh. (ccording toepidemiologist 9icholas 'rassly at Imperial CollegeAondon, there is increasing evidence that oral poliofailure is the result of exposure to other gut infections.F/:G

There is another even more frightening conse8uenceof 'ates> vaccine boondoggle launched upon ruralIndia in 2H//. This particular polio vaccine containsan increased dosage of the polio virus. In the (prilB6une 2H/2 issue of the Indian 6ournal of edical4thics, a paper reported the incidence of =@,0HH newcases of what is being termed nonBpolio acute flaccid paralysis, or 9&(3&, following 'ates polio campaign.F/=G The following year, there were over 0:,0HHreported cases. 9&(3& is clinically indistinguishablefrom wild polio paralysis as well as polio vaccineBinduced paralysis. The primary difference is that 9&(3& is far more fatal.F/0G

&hysicians at 9ew Delhi>s t. tephens <ospitalanalyKed national polio surveillance data and founddirect lin!s between the increased dosages of the poliovaccine and rise in 9&(3&. Coincidentally, the twostates with the highest number of cases, ttar &radeshand ihar, are also the two states with the worst watercontamination, poverty and highest rates ofgastrointestinal diseases reported by loomberg. (s

early as /E=, during a particularly terrible poliooutbrea! in the , Dr en+amin andler at teen7eterans> <ospital observed the relationship between polio infection, malnutrition and poor diets relyingheavily on starches. F/?G (ccording to nutrition data,white rice, the primary daily food staple among poorer Indians, has the highest starch content among allfoods.F/@G

Despite this crisis, in 6anuary 2H/=, ill 'ates, the#< and the Indian government announced India istoday a polioBfree nation. F/G (nother sleight of hand

 performance of the polio vaccine>s magical act.

The case of India, and subse8uent cases in otherdeveloping nations, scientifically supports a claimvaccine opponents have stated for decades; that is,improving sanitation, providing clean water, healthyfood, and the means for better hygiene practices arethe safest and most efficacious measures for fightinginfectious disease. (ccording to statistics compiled by

 9eil iller, Director of Thin!Twice 'lobal 7accineInstitute, the polio death rate had declined by =@from /E2: to when the vaccine was introduced in/E0:. In the 5, the rate declined 00 and similarrates were observed in other 4uropean countries.F/EGany historians of science, such as Robert 6ohnson atthe niversity of Illinois, agree that the decrease in polio and other infectious diseases during the first half

of the twentieth century were largely the result ofconcerted national public health efforts to improvesanitation and public water systems, crowded factoryconditions, better hygienic food processing, and newadvances in medicine and health care. Relying uponthe unfounded myth that vaccines are a magic bullet to protect a population suffering from extreme conditionsof poverty, while failing to improve these populations>living standards, is a noBwin scenario. 7accines willcontinue to fail and further endanger the millions ofchildren>s health with severely impaired immune

systems with high levels of vaccines> infectious agentsand other toxic ingredients.

( further 8uestion that has arisen in recent years iswhether or not a new more deadly polio virus has begun to merge as a result of overBvaccination. Aastyear, researchers at the niversity of onn isolated anew strain of polio virus that evades vaccine protection. During a 2H/H polio outbrea! in avaccinated region of the Congo, there were ==0 casesof polio paralysis and 2HE deaths. F2HG This is only themost recent report of polio virus strains> mutation thatcalls the entire medical edifice of the vaccine>sefficacy into 8uestion. ne of the first discoveries ofthe vaccine contributing to the rise of new poliostrains was reported by the Institut &asteur in /EE:.Dr. Crainic at the Institut proved that if you vaccinatea person with : strains of poliovirus, a fourth strainwill emerge and therefore the vaccine itself iscontributing to recombinant activity between strains.

oreover, since the poliovirus is excreted through a persons 'I system, it is commonly present in sewage

and then water sources. In 2HHH, 6apanese scientistsdiscovered a new infectious polio strain in rivers andsewage near To!yo. (fter genetic se8uencing, thenovel mutation was able to be traced bac! to the poliovaccine. (dditional vaccineBderived polio strains havealso been identified in 4gypt, <aiti and the DominicanRepublic.F2/G

Therefore, the emergence of new polio strains due tooverBvaccination is predictable. imilar developments

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are being discovered with a new pertussis strain thatevades the current D&T vaccines. 3or this reason,there has been an increase in whooping coughoutbrea!s among fully vaccinated children. InfluenKaviruses regularly mutate and evade current fluvaccines. The measles vaccine is becoming less andless effective, and again measles outbrea!s areoccurring among some of the most highly vaccinated

 populations.

(s with the failure of antibiotics because of their overBreliance to fight infections, researchers are now morereadily willing to entertain the li!elihood that massivevaccination campaigns are contributing to theemergence of new, more deadly viral strainsimpervious to current vaccines.

Currently, federal agencies review the vaccine science,reinterpret the evidence as it sees fit, and are not heldaccountable for its misinformation and blatant

denialism that threatens the health of countlesschildren at the cost of tens of billions of dollars.7accine policies are driven by committees that governvaccine scheduling and everyone is biased with deepconflict of interests with the private vaccine ma!ers.4ven if a person were to ma!e the wild assumptionthat polio vaccines were responsible for theeradication of polio infection in the , what has beenthe trade off- (ccording to the (merican Cancerociety, in 2H/: over /.? million (mericans will bediagnosed with cancer. TwentyBfour million

(mericans have autoimmune diseases. <ow many ofthese may be related to the polio and other vaccines-(s we have detailed, in the case of the polio vaccinethe evidence is extremely high that an infectiousdisease, believed to have been eliminated from the, continues ravage the lives of polio vaccinerecipients. 9evertheless it can no longer be disputedthat the polio vaccine>s devastating aftermath raises aserious 8uestion that (merican health officials andvaccine companies are fearful to have answered.

Right now they write the papers, interpret them and

are not held accountable if they are wrong. &oliciesdriven by committees governing sheduling are all biased with conflict of interest Q

5lobal esearch, <une #=, %0#8 http1OOwww.globalresearch.caOtheBpolioBvaccineBaB

globalBscourgeBstillBthreateningBhumanityO0=0?@

Cotes

F/G iller, 9. `The polio vaccine1 a critical assessment of itsarcane history, efficacy, and longBterm healthBrelatedconse8uences  ̀edical eritas. 7ol. / 2:EB20/, 2HH=

F2G cean 4. ,he Poisoned 5eedle. o!elumne <ill,California1 <ealth Research,/E0@

F:G <umphries, . `mo!e, irrors and the Disappearance of&olio,` )nternational edical Council on accination. 9ovember /@, 2H//

F=G <umphries, . and ystriany!, R. 1issolving )llusions2

 1isaese* accines and the Forgotten istory. elfBpublished.2H/:, pp 222B2E2

F0G iller, 9. op cit3

F?G Carbone, ., et al. `7B=H Ai!e e8uences in <uman oneTumors,` 0ncogene, /: ":$, /EE?, pp. 02@`:0

F@G iller, 9. op cit3

FG %ancet , arch E, 2HH2

FEG iller, 9. op cit3

F/HG ihalovic, D. `CDC (dmits E illion (mericansReceived &olio 7accine in an Year pan #hen It #asContaminated with Cancer 7irus.  ̀Prevent 1isease, 6uly /@,2H/:

F//G 'ale, R. and 9ull, '. 7accines Dar! Inferno1 #hat Is 9ot onInsert Aabels. Glo!alResearch. eptember 2E, 2HHE.

F/2G 'ale and 9ull, )!id3

F/:G 9arayan, (. 4xtra 3ood eans 9othing to tunted 5idswith ad #ater <ealth, loomberg usiness. 6une /2, 2H/:

F/=G 7ashisht, 9. and &uliyel 6. `&olio &rogram1 Aet s Declare7ictory and ove n,` )ndian Journal of edical $thics3 (prilB6une E12, 2H/2 pp //=B//@

F/0G `0:,HHH &aralysis Cases in India from &olio 7accine in aYear` Child ealth Safety. December /, 2H/=

F/?G iller, 9. op cit3

F/@G Chandra R5. `Reduced secretory antibody response to liveattenuated measles and poliovirus vaccines in malnourishedchildren,` (ritish edical Journal  2, /E@0, 0:`0

F/G 5rishnan, 7. ̀ India to get polioBfree status amid rise in

acute flaccid paralysis cases,` %ive int  "India$, 6anuary /:,2H/=.

F/EG iller, 9. op cit3

F2HG alory, . `utant poliovirus caused Republic of Congooutbrea! in 2H/H,` edical Dpress. (ugust /E, 2H/=

F2/G iller, 9. op cit3

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7:

 

What is Christian Identity?

William Finck 

Christian Identity, also sometimes called Israel Identity, is the only true

conservative Christianity. It is true because it seeks to maintain the understanding –

in accordance with Scripture - that the ew Covenant was made only with those same

people with whom the !ld Covenant was made" the #ouse $%amily& o% Israel and the

#ouse $%amily& o% 'udah. (hese Israelite people are traceable through time to the

)eltic and *ermanic tribes o% today. one o% these people are 'ews. (he 'ews are

descended %rom a mere remnant o% the old )ingdom o% 'udah along with assorted

+domite and other rab who were mied into the oman province o% 'udaea during

the #ellenic period. (here are – at last count – at least siteen detailed essays onthis website which demonstrate this, and which are replete with /iblical,

archaeological and historical citations.

Christian Identity is the belie% that the Covenants o% *od are real and

consistent. It pro%esses that the people o% the !ld (estament were every bit as

much Christian as the people o% the ew (estament. (hey were simply looking

%orward to the %irst advent o% the Christ, while we today await #is Second dvent.

s the %amous Christian bishop Ignatius said nineteen hundred years ago,

Christianity did not come %rom 'udaism" rather, 'udaism is a perversion o%

Christianity.Christian Identity is the belie% that there is no disparity between the Word

o% *od, #is Creation, #is prophecy, and world history. It is also the understanding

that while Scripture was inspired by *od when it was transmitted, men have certainly

mistreated it since that time, and so every passage and every doctrine must be %ully

investigated %rom all o% the most ancient sources possible. s it reads in the )ing

'ames 0ersion" Study to show thysel% approved.

(he audio %ile attached to this page is perhaps one o% the best we have to

o%%er %or introducing Christian Identity to the uninitiated. 1It can be downloaded at

http"22christogenea.org2content2william-%inck-patriot-dames3 4lease listen to itob5ectively, rather than regarding the slanders o% the 67 and similar 'ewish

organi8ations – %orever the enemies o% Christ.

(his paper is under development, and so are our websites – always. We pray

that you consider the things written here, and also in all o% our other papers. nd i%

 you are one o% #is called, 9ay *od %avor your 5ourney. :ou may also want to note

What Christian Identity is ot at http"22christogenea.org2what-christian-identity-

is-not

What is Christian Identity?

William Finck 

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A n n o u n c e m e n t s

The axon essenger can be contacted by email editorsaxonmessenger.org

The axon essenger #ebsite is at http1OOsaxonmessenger.orgO where thisissue as well as past and future issues will be archived.

Clifton ( 4mahiser>s 9onBniversal Teaching inistries can be found athttp1OOemahiser.christogenea.org  including all writings produced by his

ministry since its inception in 3ebruary /EE

Christian Identity RadioPro$ram notes an( po(cast archi!es are poste( at http>>christo$eneaor$> po(casts

Pro$ram sche()les are )s)ally poste( at least a fe, (ays in a(!ance athttp>>christo$eneaor$>calen(ar-no(e-fiel(-e!ent(ate>month

CHRISTOGENEA INTERNET RADIO 8 pm EST FRIDAY i!"ica" E#e$esis and Commentaries

http>>,,,talkshoecom>talkshoe>,e%>talkCast@sp?master6(7+;&cm(tcArchi!es http>>christo$eneaor$>po(casts>chr-ra(io

!H/S(651C12 S2(UD2IS 3 pm 1S(&iblical, Historical and Social /ssues

http>>,,,talkshoecom>talkshoe>,e%>talkCast@sp?master6(7+;&cm(tc(rchives1 http1OOchristogenea.orgOpodcastsOsaturdays

If you have not yet connected to the Christogenea 7oiceOChat erver seehttp1OOchristogenea.netOconnect

R feeds for recent programs1 http1OOchristogenea.orgOaudioOfeed these feeds can also be accessedfrom iTunes and similar services.

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