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Pictographic Vocabulary of the Words used in the texts from the Thracian Artifacts and some related Ideograms

(R8)* God

(A40; R8)* God

(G6)* The Son-God, The Son of God(1)

(R8A)* The Three-One God (the Trinity, the gods)(2)


(O29v)* Great

(O4)*Temple (pronounced Orphei, Erphei), Orpheus; also letter h in later-Egyptian

(R8 & O4)* Temple of God; God, who is in his Temple

(A2)* I speak, say, declare

(14)* true, truthful, witness

(2 & 14)* I speak truthfully, I witness in truth, I promise

(O38A)* a hiding place, defence

(A5A)* I hide, I am hidden (safe)


(A35E)* build, fortify, building, wall

(O14)* Fortification, Defence wall

(O119)* built hiding place (defence structure)

(O14 & O119)*fortified defence structure (hiding place), fortress

(D38)* give (offerings), gifts

(N35)*phonetic letter n, ideogram meaning

of, to, unto(3)

(U8)* Truth, Justice

(U8: X1)* The Truth, Justice


(U17)* Lie, Falsehood, Injustice, Inequity

(A4A)* I praise, glorify, praises

(A47D)* Guardian (human)

(A49)* Divine Guardian (angel, divine being)

(B43; C210 &M131)*

Ruler reigning with the Crown of the Upper World

(C185A; C188)*Ruler reigning with the Crown of the Lower World

(N16)* Earth, the Earthly (Lower) World (Realm)

(R70; R14A)*Death, Hades (land of the dead), the Grave


(R7)* Fire, the fiery (Upper) World beyond

(F46)* walk around, traverse, indwell, territory

(W17A; U126,S15A, O133)*

Thrace, Tzer (Tiras), (Majesty = serekh)

(Z2, O133)* Thrace, the pillars (Atlants) supporting the world

(F37I; T114)* Thrace, Tzer (Tiras), Back-bone of the world

(F37)* Thrace, Tzer (Tiras), Thracian, the spinal column (in anatomy)

(F37B)* Thrace, Thracian, the spinal column

(S43; S15)* Thrace, Thracian, Divine Words, Scepters


(S43&N16)* Thrace, Thracian, Land of Divine Words

(O199)* Thrace, Thracian, Megaliths (megalithic temples)(5)

(1:U15)* The Father-God (God-the-Father)

(M17; 1:U15;A40)*

The Father-God (God-the-Father)

(M17; X1; 19)* Father

(M17; X1)* Father

(M17; 1)* The Fathers (from all four directions)

(M17; F37A;1)*

The Fathers of Thrace (from all four directions)

(X1)*bread, phonetic letter t, ideogram for


(X1)*the article a, or the in the feminine(4)

(V30)* Lord, Master (Ruler)

(V30(4);F37A)* The Lords of Thrace (from all four directions)

(F37A; V30(3);V30)*

All the Lords of Thrace

(V5)* create, creation, foundation

(049)* city, settlement

(1)* House (pronounced ei, eia), or Temple

(Q6)* coffin, shrine, ark, or sacred chest

(D47)* hand, palm of hand, to take


(N11)* measure of a palm (of hand), measure, (palm-)span

(V20)* measure (that is due), tenth measure (part), ten

(V20; N11;D47)*

Covenant, contract, friendship pact (found in Thrace) measure-for-measure,take-for-take (not typical in Egypt)

(A80;B50;A436)*

friendship, friendship pact, making friends

(R2; R1B;R1)* Altars with various offerings to God

(D34)* to fight, make war, warrior

(Aa15)* in (inside)

(O30)* support, prop (pillar)


(O30; Aa15)* in support, in assistance

(V208B N5V208B)*

eternity ("infinite - cosmic eternity")

(A73 C11)* eternity (finite, human" - "milion years")

(D&t&tA)* eternity (finite earthly epochs- zillion years)

(T21)* one, The One, Oneness (Totality), The One God

(D21)* Word, Mouth, Speech, Door

(D21; N35; B5)* breast-feed, nurse, suck

(D21; N35; A2)* name, true essence


(Aa1; D52;X1)* think, meditate, conceptualize, concept

(D52; X1)* engender, become the father of, progeny

(17)* wolf, jackal, wild-dog

(14)* shepherd-dog, guardian ( - dog)

(S38\)* Shepherd, Ruler, Priest-King

(F34)* heart

* All hieroglyphs have been presented here with their alphabetical & numerical indices according to the GARDINER classification.

(1) - Typically from Thracian origin, the phrase My son, my falcon (hawk) has been preserved in the modern Bulgarian idiom. The word ispronounced in Coptic Egyptian and is also translated Son of God, and this is how it is being used, from the ancient Coptic EgyptianChristian liturgy, even to this very day!

(2) - In the Hebrew Bible the word meaning God is also in the plural form (Elohim = Gods), but it is always by definition translated asGod (The One God). In the Arabic Koran, God also speaks always in the plural We, your God, but it is always meant The One God (asAllah is accurately translated from Arabic). In the Christian Tradition, the above visible contradiction (pl. vs sg.) is explained by theDoctrine of The Holy Trinity (i.e. God is One, but IS three persons: Father, Son, and Holy Spirit)

(3) - It is notable that the phonetic value n of the above hieroglyph (standing for of, and for to, unto in the English language) has beenretained the same (n, or na) in modern Bulgarian, which betrays linguistic connections to the ancient speech of the Thracians.


(4) - It is also of interest, that the phonetic values of t, ta of the above hieroglyph, standing for the definite and indefinite articles in thefeminine gender (corresponding to a and the in English), have been retained in the respective prefixes and/or suffixes in the modernBulgarian language, which demonstrates once again, a visible influence from the ancient Thracian speech.

(5) - It is quite curious a fact, that each and every classical megalithic complex comprises of at least 2, 3, or 4 vertical stone pillars, and ahorizontal stone slab on top, which can be seen as the hieroglyph of Thrace, made of stone! Could this mean that the entire ancientmegalithic culture in Europe was a signature of sorts for the vast presence of the Thracians, that Herodotus wrote about? There may actuallybe a Thracian connection between the Bulgarian Perperikon, the Minnoan Crete and the British Isles Stone Henge after all!

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