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A Guide to Social Development for the Muslim Communities in the PhilippinesSelected Khutba

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WritersAbdulwahid InjuAbdulgani Alawi Haidit Astarani Julasiri Abirin Mukhtar Jailani Abdullah Hamja Utoh Shervin Kasim Mahmood Pulangi Alimudin Abdullah Abdulcadir Mambuay Kamarudin Baulo Ahmad Mala Barjunaid Ibrahim Abdulsalam Alabat Ahmad Ali Bud

EditorNash Maulana

ConsultantEsmail Ebrahim

Technical TeamCindy Fair, LGSPAJose Deles Jr., LGSPA Joseph Palanca, LGSPAKamarudin BauloMarion Maceda Villanueva, LGSPAMyn Garcia, LGSPAGemma Borreros, LGSPAMaya J. Vandenbroeck, LGSPA

Art DirectionGutierrez Mangansakan II

Lay-out ArtistArthur Ian L. Garcia

On the cover: Masjid Bacolod, Lanao del Sur

A Guide to Social Development for the Muslim Communities in the Philippines

Selected Khutba

Selected Khutba: A Guide to Social Development for the Muslim Communities in the Philippines

Copyright © 2008 Local Governance Support Program in ARMM (LGSPA)

The Local Governance Support Program in ARMM (LGSPA) encourages the use, translation, adaptation and copying of this material for non-commercial use, with appropriate credit given to LGSPA.

Although reasonable care has been taken in the preparation of this book, neither the publisher nor contributor or editor can accept any liability for any consequence arising from the use of or from any information contained herein.

Reprinted version January 2009

ISBN No. 978-971-94065-0-1

Reprinted and bound in Manila, Philippines

Published by:

Local Governance Support Program in ARMM (LGSPA)Unit 72 LANDCO Corporate Center J.P. Laurel Avenue, Bajada Davao City, 8000 Philippines Tel Nos. (63-82) 227-7980-81 www.lgspa.org.ph

This project was undertaken with financial support of the Government of Canada provided through the Canadian International Development Agency.

The reprinting of this publication is made possible by The Asia Foundation (TAF). The contents do not necessarily reflect the views of TAF.

The Asia Foundation 36 Lapu-Lapu Avenue Magallanes Village Makati City, 1232 Philippines Tel. No. (63-02) 851-1466 www.asiafoundation.org

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Table of Contents Foreword Preface

PAGE Good Governance 1. Leadership in Islam

Attributes and Ideal Qualities of a Leader 13Leadership in Islam 17Conditions of Leadership in Islam 21The Prophet as a Model Leader 25 Developing Leadership in You 29 Leaders and the Followers 34 2. Addressing Graft and Corruption

Trust and Justice in Islam 39Consequences of Graft and Corruption 43 3. Eliminating Dirty Political System

The Political System in Islam 47The Effects of Dirty Politics in the Community 51 Islam Condemns Bribery 55 The Virtues of Consultation 59 Social Justice Due For the People 1. Right and Quality Education

Seeking of Knowledge is an Individual Obligation 63 The Importance of Knowledge 69 2. Proper Child Care or Tarbiyah Hasana

The Rights of Children in Islam 74 Proper Guidance of Children in Islam 78 3. Addressing Appropriate Social Concerns

Health and Sanitation in Islam 82 The Importance of Halal 86 Cleanliness in Islam 90 Preservation and Protection of the Environment 94

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4. Preservation of Islamic Culture

The Rights of Men 98The Rights of Women 102 Gender in Islam 106 What Islam Says of Intermarriages 110Status of Women in Islam 114 Peaceful Conflict Resolution in Islam 1. Eliminating Rido and the Importance of Unity and Reconciliation

Brotherhood in Islam 119 Equality in Islamic Society 124Preservation and Protection of Human Life and the Wisdom of Qisas 128 The Virtues of Forgiveness 132Reconciliation and Unification in Islam 136 The Importance of Unity in Islam 140 2. Promotion of Law and Order, Peace and Security

Islam as a Religion of Peace 144The Rights of Neighbors 148

3. Effects of Violence and War in the Lives of the People

Islam Condemns Terrorism 152 Addressing Poverty and Economic Development in Islam 1. Equitable Distribution of Resources

The Importance of Zakat 156Encouraging People to Strive and Seek the Bounties of Allah 161 Islam as a Religion of Ease 166

2. Environmental Preservation

Preservation and Protection of the Environment 171

3. Elimination of Riba or Interest

Islam Prohibits Usuryrohibits Usury

176

Islam a Complete Way of Life 180 Islam is a Balanced Life Now and in The Hereafter 185 2. Strengthening Iman

The Love for The Prophet 188The Hell 192 The Virtues of Reading the Qur’an 196

3. Islam is Against Tribalism

No Tribalism in Islam 200

4. Promotion of Islamic Practices

Islam Rejects Superstitious Beliefs and Practices 203

5. Our Legacy

Youth of Today, Man of Tomorrow 207

Islam A Complete Way of Life 1. No Secularism in Islam

The Local Governance Support Program in ARMM (LGSPA) of the Canadian International Development Agency (CIDA) is pleased to have supported the preparation and production of Selected Khutba: A Guide to Social Development for Muslim Communities in the Philippines. This is part of LGSPA’s effort to promote good governance in the ARMM along with the recognition of the critical role of Muslim religious leaders in educating the community on the various issues affecting the day-to-day lives of the people.

This initiative started with a modest effort during the 2005 ARMM elections. As part of support for voter’s education, LGSPA worked with Ustadz Ahmad Ali A. Bud, then the Dean of the Southern Philippines Center for Islamic Teaching and Training based at the Mindanao State University in Tawi-Tawi to prepare and disseminate khutba guidelines on Islamic values related to selecting a leader to masjids in Tawi-Tawi. Seven khutab were developed by Ustadz Ali Bud covering the seven Fridays of the 45-day election campaign period. As Chairperson of the Maslisul ‘ala (Supreme Council for Islamic Teaching and Advocacy) in Tawi-Tawi, Ustadz Ali Bud conducted meetings with the masjid preachers to discuss the guidelines and to promote the use of the guidelines for the Friday worship homily. Subsequently, Ustadz Ali Bud, who hosted a weekly radio program, received an encouraging number of SMS (text) messages from the listeners expressing their thoughts and opinions on the Friday messages.

It is unfortunate that Ustadz Ali Bud passed away before his initial efforts developed into a more comprehensive scope. Nonetheless, his experience laid the groundwork for the Khutba development.

This is a result of the collective effort of the five muftis from Basilan, Sulu, Tawi-Tawi, Maguindanao and Lanao with the able assistance of their respective Shari'aexperts and advisers. This is a product of a series of workshops and brainstorming sessions followed by writing of drafts and careful review of drafts before each khutba guideline was finalized. Special acknowledgement is due to Ustadz Esmail Ebrahim who played the key role in shepherding the process.

LGSPA is proud and honored to have been part of this effort. It is deeply grateful for the trust and confidence accorded by the muftis in making LGSPA a project partner. LGSPA trusts this will serve as a useful tool in contributing to the development of social awareness among ARMM communities. An informed community will redound to informed participation in governance. LGSPA joins the hopes of the religious leaders that this awareness will serve to shape the governance each member of the community deserves and has been aspiring to for so long a time.

Local Governance Support Program in ARMM.

Foreword

PreFace

Allah said:

“O you who believe! When the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading; that is better for you, if you know.” (62:9)

groups to foster social and economic development that strengthen aspects of Islam addressing relationship with their environment and other members of the community (muammalat).

Selected Khutba: A Guide to Social Development for Muslim Communi-ties in the Philippines was developed under the Assembly of the Darul Iftah to complement existing activities aimed at addressing social issues in Muslim communities across the country. This book will be disseminated throughout major mosques in the Autonomous Region in Muslim Mindanao (ARMM).

This book is the product of a series of workshops, writing of drafts and careful reviews of these drafts to adopt a common theme for khutbas or Friday sermons. More significantly, these khutab emphasize issues relating to relationships of people with one another and their environment. Five major areas of concern had been identified: Good Governance, Social Justice, Conflict Resolution, Poverty and Economic Development and Islam as a Way of Life.

The process of preparing these khutbas resulted in the strengthening of unity and collaborative work among Muslim religious leaders who come from different ethno-linguistic groups in Cotabato, Basilan, Lanao del Sur, Maguindanao, Marawi City, Sulu and Tawi-Tawi.

It must be clear to all that this is not a manual or a handbook. The khutab herein are intended to expand the current forms that are already being used in mosques. This book hopes to serve as a helpful reference to inspire Mus-lims to take an active role in their development and significantly contribute to improving their lives in accordance to the teaching of Islam.

The objective of the khutba is to give Muslims hope and guidance. Faced with numerous challenges like poverty, economic deprivation and unresponsive or inefficient local governance, these khutab are a source of encouragement for Muslim communities to pursue their dream of peace and social development.

For years, Muslim religious leaders have been engaging local community

With the guidance of the Almighty Allah, we pray that this book will help deepen the understanding and shape the awareness of people to propel them to a better future.

Abdulwahid InjuAbdulgani Alawi Haidit Astarani Julasiri Abirin Mukhtar Jailani Abdullah Hamja Utoh Shervin Kasim Mahmood Pulangi Alimudin Abdullah Abdulcadir Mambuay Kamarudin Baulo Ahmad Mala Barjunaid Ibrahim Abdulsalam Alabat

Khutba

Selected Khutba: A Guide to Social Development for the Muslim Communities in the Philippines | 13

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Attributes and Ideal Qualities of a Leader

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All praise is due to Allah. We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and to Him we seek refuge from our own misdeeds and evil dictation. Anyone who is guided by Allah, he is indeed guided; and anyone who has been left astray, will find no one to guide him.

I bear witness that there is no deity but Alláh, the Only One without any partner; and I bear witness that Muhammad is His servant, and His Messenger. May the peace and blessings of Allah be upon him, his family, his companions and everyone who follows in their footsteps until the day of resurrection.

Servants of Allah fear Allah as He should be feared. Indeed Taqwa (to fear Allah) is Alláh’s advice to the first and last man on earth.

He said in the Holy Qur’an:

“O you who believe! Fear Allâh (by doing all that He has ordered and by abstaining from all that He has forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Him always], and die not except in a state of Islâm (as Muslims) with complete submission to Allâh.” (3:102)

Allah said in the Holy Qur'an:

" )":(

“O mankind! Fear your guardian Lord who created you from a single person, created out of it his mate, and from them twain scattered (like seeds) countless men and women. Fear Allah through whom ye

14 | Selected Khutba: A Guide to Social Development for the Muslim Communities in the Philippines

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demand your mutual (rights) and be heedful of the wombs (the mothers that bore you) for Allah ever watches over you.” (4:1)

O Muslims! Fear Allah, the Exalted, and obey Him and you will earn success and happiness in this life and the Hereafter. Know, may Allah grant you His Mercy, that the greatest requirement and duty of the followers of Islam is to acquire knowledge of his Lord, religion and the Prophet Muhammad . Allah created human beings in higher stature than the rest of creatures. Nevertheless, even if human beings hardly transcend the ultimate Truth relating to the unseen, he cannot deny the existence of God that is self-evident unto him that is endowed with reason. Allah in His all encompassing Mercy and Omnipotence sent down the Prophet Muhammad as a perfect model of a leader in all aspects of life—spiritually, morally, socially, intellectually and politically—so that humankind can obtain the ultimate truth and follow the Divine guidance revealed through him by Allah, the ultimate source of truth and perfection.

In the Holy Qur’an, Allah the Almighty said:

" ) ":(

“Those (Muslim rulers) who, if We give them power in the land, (they) order for iqamat-as-Salât. [prayers]; to pay the zakât and they enjoin al-ma'rûf (belief in Oneness of Allah and all that Islam prescribes one to do), and forbid Al-Munkar (disbelief, polytheism and all that Islam has forbidden). And with Allah rests the end of (all) matters (of creatures).” (22: 41)

The Ayat that has been mentioned briefly summarizes the criteria in selecting good leaders. By such guidance shall Muslims be able to choose good and responsible leaders from among them.

To be good leaders is to uphold the people’s trust in all aspects of governance. That is why the Lord (Allah) prescribes in the Holy Qur’an:

" ) ":(

“Verily! Allah commands that you should render back the trusts upon whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He (Allah) gives you! Truly, Allah is All-hearing, All-seeing.” (4:58)

Respected brothers and sisters in Islam! Know that when Muslim leaders are righteous, the Muslim Ummah will benefit as a whole. This was manifested in the tradition of the Holy Prophet ,when he rightly said:

“Do not curse your leaders but invoke Allah to make them righteous, for their righteousness brings about your well being as well.”

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"

)":( “O mankind! Fear your guardian Lord, who created you from a single person, created, out of it, his mate, and from them twain scattered (like seeds) countless men and women; Fear Allah, through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers that bore you): for Allah ever watches over you.” (4:1)

O Muslims! Fear Allah, the Exalted, and obey Him and you will earn success and happiness in this life and the Hereafter. Know, may Allah grant you His Mercy, that the greatest requirement and duty of the followers of Islam is to acquire knowledge of his Lord, religion and the Prophet Muhammad

") ":(

”Those (Muslim rulers) who, if We give them power in the land, (they) order for iqamat-as-Salât. [prayers]; to pay the zakât and they enjoin al-ma'rûf (belief in Oneness of Allah and all that Islam prescribes one to do), and forbid Al-Munkar (disbelief, polytheism and all that Islam has forbidden). And with lah rests the end of (all) matters (of creatures).” (22: 41)

The Ayat that has been mentioned briefly summarizes the criteria in selecting good leaders. By such guidance shall Muslims be able to choose good and responsible leaders from among them.

To be good leaders is to uphold the people’s trust in all aspects of governance. That is why the Lord (Allah) prescribes in the Holy Qur’an:


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Brothers and sisters, we must always be reminded that selecting good leaders is our responsibility. We must follow the criteria and guidance that Islam prescribes for us.

The Prophet said:

“There are seven groups of people who can seek refuge unto the Shade of Allah. For, shall there be no more shades (to shelter from the heat of the sun in the Judgment Day) except that of Allah. (And) among them are just rulers.”

Good leadership qualities are shared by Muslims in this part of the world. Others may have had their chance of being elected or appointed to key positions, while others are already past their potential age in good leadership. Let us therefore join the search. And should you think there may be such persons among you, but have yet to decide on joining the row of choices, help them cultivate the interest in being one of the options in the coming days of selection of leaders.

My brothers and sisters, the abundance of Sulu Sea or Lake Lanao are some of the principal trusts in the form of immense blessings that Allah has given us. Leaders must be chosen on the basis of who could best assume positions that carry the responsibilities inherent to that trust from the Almighty. Leaders may be chosen on the basis of their capability to protect and preserve the creation of Allah rather than the taking advantage of Allah’s bounty and its potential market value for selfish ends.

Our time bears witness to processes in which moral choice does not actually prevail due to purported cases of massive fraud that have become the rule rather than the exemption in an established system. Let us also be vigilant of any process rather than sit on the sidelines while fraudulence and falsehood are being committed right before our very eyes.

But should all falsehood become recurrent in an established system, it is incumbent upon us to be part of peaceful and rational efforts at seeking reforms. See things and talk about them; what can we contribute to get things back to proper order and make things better? Brothers and sisters, we must think and be aware of values and qualifications when selecting our leaders.

Allah said in the Holy Qur’an:

" ) ":(

“Verily, Allah enjoins al-adl (justice and Oneness of Allah) and al-ihsân [patience in performing duties to Allah, and totally for Allah, and in accordance with the Sunnah (Tradition) of the Prophet , and giving (help) to kith and kin (in manners that Allah prescribes you in form of charity, visiting, looking after them, or any other form of help): and forbids al-fahshâ' (evildeeds), and al-munkar (all that is prohibited by the law of Islam: polytheism, disbelief), and albaghy (all forms of oppression), God admonishes you, that you may take heed.” (16:90)

Our dear Prophet time and again reminded us to be vigilant in selecting our leaders andreminded those who wished to be a leader.


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He said: “Do not seek to be a ruler, for if you are given authority on your demand, then you will be heldresponsible for it, but if you are given authority without asking for it, then you will be helped byAllah in it. If you ever take an oath to do something and later on you find that something else isbetter, then you should make up your oath and do what is better.”

And again:

“The Messenger of Allah said to Abdulrahman ibn Samura, ‘Abdulrahman do not ask for a position ofauthority, for if you are granted this position as a result of your asking for it, you will be left alonewithout Allah’s help to discharge the responsibilities attached thereon. But if you are granted itwithout making any request for it, you will be helped by Allah in the discharge of your duties.’”

And we ask our Almighty Allah for His perfect Divine Guidance to enable us to select good, idealand responsible leaders who can help improve our secular life and the Eternal one in the Hereafter.

Respected brothers and sisters in Islam! Our dear Prophet said that leadership is a rareopportunity but it entails a big responsibility. A leader should lead a simple life. Simple life is anecessary ingredient for integrity. A leader must be the model of honesty, both in public andprivate affairs. But honesty is not enough. Complete transparency must be seen in all matters atall times and at all places. What is pertinent to these leaders is to ensure that the members ofthe public are not victimized and unjustly acted upon by incapable administrators or leaders.

Dear believers of Islam! Fear Allah and feel His watch as if He is right in front of your eyes.Invoke Allah to grant righteousness to us all, and our leaders, and to make our leaders amongthose who fear Him. Seek refuge in Him and follow His commandments and seek His pleasure.

. May Allah direct us to the blessings of the Glorious Qur’an so that we shall benefit in the words of the Ayat and wise Dhikr. I say this and ask Allah the Great and the Most Honored for the forgiveness of our sins. Invoke Him for forgiveness, for He is Oft-forgiving, the Most Merciful.


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Leadership in Islam

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All praise is due to Allah. We praise Him and we seek help from Him. We ask forgiveness fromHim. We repent to Him; and to Him we seek refuge from our own misdeeds and evil dictation.Anyone who is guided by Allah, he is indeed guided; and anyone who has been left astray, willfind no one to guide him.

I bear witness that there is no deity but Alláh, the Only One without any partner; and I bear witnessthat Muhammad is His servant, and His Messenger. May the peace and blessings of Allahbe upon him, his family, his companions and everyone who follows in their footsteps until the day ofresurrection.

Servants of Allah fear Allah as He should be feared. Indeed Taqwa (to fear Allah) isAlláh’s advice to the first and last man on earth.


“O you who believe! Fear Allâh (by doing all that He has ordered and by abstaining from all that Hehas forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Him always],and die not except in a state of Islâm (as Muslims) with complete submission to Allâh.” (3:102)


" )":(

“O mankind! Fear your guardian Lord who created you from a single person, created out of it hismate, and from them twain scattered (like seeds) countless men and women. Fear Allah throughwhom ye demand your mutual (rights) and be heedful of the wombs (the mothers that bore you)for Allah ever watches over you.” (4:1)


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whom ye demand your mutual (rights) and be heedful of the wombs (the mothers that bore you)for Allah ever watches over you.” (4:1)

O people! Fear Allah and know that He keeps perfect watch over you. Revere His commandsand never disobey Him. Know that as Leaders in Islam, one of your greatest duties andresponsibilities entrusted to you is to enjoin good and forbid evil. Why is it that we witness ageneral trend of ignoring and abandoning the duty of enjoining righteousness and forbidding evilby the so-called leaders of the Muslim Ummah which Allah, the Law-giver has ordained andcommanded? Why do so many Muslim leaders ignore and abandon this duty?

What is leadership in Islam? Before we find the answer to this question, let us read and mentionsome verses from Allah and Hadith of the Prophet Muhammad . In our topic, let us delve intothe term Khalifa (vicegerent) as used by Allah in reference to man.

Allah said:

“Behold! Thy Lord said to the Angels; I will create a vicegerent (Khalifa) on Earth. They said:“Wilt thou place therein one who will make mischief and shed blood whilst we do celebrate Thypraises and glorify Thy Holy (Name)? He said: I know what ye know not.” (2:30)

Brothers and sisters in Islam, leadership is of the level of highest trust in communities of people,tribes, nations and races that the led rest upon the leaders. Leadership is not anything tooppress other people with, nor defraud the government or the community of what is due to eachas a matter of trust.

While condemned leaders had their day in court or prison time, we see and hear what wouldseem a legalized squander of public funds; and worse yet, to some whims and caprices. Onthis, we call on the true believers, men and women, to help spread the glad tidings of gooddeeds and the prohibition of the wrong.

Another label used by the Qur’an for the leader is Rasool.


" , , " ) :(

" ) ":(

“When the hypocrites come to thee, they say we bear witness that thou art indeed theMessenger (Rasool) of Allah." Yea, Allah knoweth that thou art indeed His Messenger. AndAllah beareth witness that the hypocrites are indeed liars.” (63:1)

Also the Most High addressed Ibrahim as Imam (leader) in the Qur’an:

" ) ":(


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“And remember that Abraham was tried by his Lord with certain commands, which he fulfilled. TheLord said: I will make thee an imam to the people. (Abraham) pleaded: And also (imams) frommy offspring! The Lord answered: But my promise is not within the reach of evil-doers.” (2:124)

The fourth address of the leader, as used by the Prophet , is Sultan.

The Prophet of Islam said:

“The Sultan of the Muslims is the guardian of those ladies who have no guardians.”

Fifth, the Prophet used the word Amir, when he said:

“When three (3) persons travel by land they must appoint one (1) as their Amir.”The explanation is that a leader in Islam is someone who is selected as the government leader whopossesses the qualities and characteristics of a Mu’min (righteous) and implements the just system of Islam.

Leadership must be aligned with verses of the Holy Qur'an, Allah said:

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“So set thou thy face truly to the religion being upright, the nature in which Allah Has Madehumankind: No change (there is) in the work (wrought) by Allah: that is the true religion: butmost among humankind know not.” (30:30)

O ye Muslims! Whoever of you becomes the leader has to learn and put to practice the qualities andrequirements of Allah and the way the other Prophets lead their people specially the Sunnah of theProphet Muhammad . Other models are the leadership of the Companions (Sahaba), from AbuBakr As Siddik, Omar Ibn al-Khattab Al Farouk, Uthman Ibno ‘ Affan Dhun Norain, and ‘ Ali ibni of Abi Talib.

The Prophet Muhammad said:

“ With you to follow are my way (Sunnah) and the way of the Khulafa ur Rashideen, who are myguided successors. ”

O! ye, who believe and servants of Allah: Any of you who is the appointed leader, alwaysremember that he is one of the vicegerent of Allah in this land.


“Verily, the leader among you is the vicegerent of Allah on that community; he shall protect therights of the wronged among the populace. If the leader judges justly he will receive the rewardof Allah and the people should be grateful for it. But if the leader judges unjustly, he is sure toreceive the wrath from Allah and the people must be enduring and patient.”

Dear Muslims, be just in this life. Be as the head of the family or be like the community leader.All of you are responsible for everything that is entrusted to you.


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In this regard, brothers and sisters in Islam, leadership should be in the hands of those who arequalified to serve the community and have the characteristics of compassion and empathy. Aleader has high consideration for others. He has no pride and does not seek to be different orsuperior to his followers. He should avoid subjecting his followers and constituents to bothphysical and emotional hurts. Remember that these traits and characteristics of good leadershipwere exemplified by the Prophet during his lifetime!

Therefore, in Islam it is considered worship once you respect, follow and demonstrateallegiance to the Muslim leaders as I have mentioned in the other Khutab.

Our dear Prophet said:

“We are the last but will be the foremost to enter paradise. The Prophet added; he whoobeys me, obeys Allah, and he who disobeys me, disobeys Allah. He who obeys the chief,obeys me, and he who disobeys the chief, disobeys me. The Imam (leader) is like ashelter for whose safety the Muslims should fight and from whom they should seek protection.If the Imam (leader) orders people with righteousness and rules justly, he will be rewarded forthat, but if he does the opposite, he will be responsible for that."

Respected brothers and sisters in Islam! It is clearly manifested from the traditions of the HolyProphet that the Muslim leader and the Muslim followers play a very important role inthe development and promotion of peace and development in the community.

Shafiq al- Balkhi, a learned scholar, told Harun al-Rashid, the Abbasid Caliph and ruler of thelargest state of his time:

� You are a fountain and the other officials who help you to govern the world isthe stream (which flows from it). If the fountain is clear, there can be no damage fromsilt in the channels; if the fountain is turbid, there will be no hope of maintaining the channels.”

O Allah’s slave! Hold to the guidance of Allah and of your Prophet and make him as yourImam and leader in all that you do and say; and believe in him. Do not follow the lusts anddesires of your inner selves, nor obey the devil, for you are in the dwelling of test and trials.



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Conditions of Leadership in Islam

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I bear witness that there is no deity but Alláh, the Only One without any partner; and I bear witnessthat Muhammad is His servant, and His Messenger. May the peace and blessings of Allah beupon him, his family, his companions and everyone who follows in their footsteps until the day ofresurrection.



“O you who believe! Fear Allâh (by doing all that He has ordered and by abstaining from all that Hehas forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Himalways],and die not except in a state of Islâm (as Muslims) with complete submission to Allâh.” (3:102)

Dear Muslims, believers in Allah, Islam is a system, a complete way of life that man can adopton Earth. Islam does not leave anything unturned as it delves into all the aspects of life asAllah the Creator mentioned in the Qur’an:

" ." ) :(

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DEVELOPING LEADERSHIP IN YOU

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“O mankind! Fear your guardian Lord, who created you from a single person, created, outof it, his mate, and from them twain scattered (like seeds) countless men and women; Fear

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“This day I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion.” (5: 3)

Dear believers, we are all responsible in our society; men are the leaders of their families, groups and communities and we must take that responsibility because we cannot turn our backs from such responsibilities. We must be good leaders of our own groups and work for the common good.

Oh you courageous and good people, let us ponder on the present condition of our people and the community. In our midst, we find widespread poverty, worry and anxiety, and this may be partly because some of our leaders are bereft of the qualities of Islamic leadership. We have some leaders unfit for their job and do not even think about leading us in the way of the Shari’ah.

The Prophet Muhammad also said:

“People who have knowingly chosen a leader, but there is another (who is) better qualified to lead, then, indeed they have transgressed Allah and His Messenger and the whole Muslim community.”

Some thinkers have laid the basis for a good leader. The Prophet Muhammad was adjudged the Greatest Leader of all Time, not by Muslims but by a survey opinion among mostly non-Muslim individuals from various disciplines and sectors (Time Magazine, July 15, 1974).These criteria formulated by American Professor Jules Masserman, a psychoanalyst, are that a leader must be one who can: 1) Provide for the well-being of those whom he leads; 2) Provide a social organization in which people feel relatively secure; and 3) Provide them with one set of beliefs.”

Allah commands true believers to be constant in their devotion and worship. He also requires believers to implement a Shari’ah-guided administration and functions, because righteousness and a peaceful community can be attained completely only if the Shari’ah leadership were to prevail as a system. Indeed, the reason why Allah created humans is so that they can establish a system of peace, progress, and worship. As Allah said in the Qur’an:

) . :(

“I have only created Jinns and Men, (so) that they may serve Me.” (51:56)

In the same manner, the Almighty has naturally groomed man to become his vicegerent to establish His leadership. As clearly explained by Almighty Allah in the Qur’an: ,

, . ) : (

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“I have only created Jinns and Men, (so) that they may serve Me.” (51:56)

In the same manner, the Almighty has naturally groomed man to become his vicegerent to establish His leadership. As clearly explained by Almighty Allah in the Qur’an:

, .

) : ( “Behold, thy Lord said to the Angels; I will create a vicegerent on Earth". They said: Wilt thou place therein one who will make mischief and shed blood, whilst we do celebrate Thy praises and glorify Thy Holy (Name)?" He said: I know what ye know not.” (2:30) And Allah also said:

.

) :( “To the Thamud people (we sent) Salih, one of their own brethren. He said: O my people! Worship Allah: ye have no other god but Him. It is He who hath produced you from earth and settled you therein: then ask forgiveness of Him, and turn to Him (in repentance): for my Lord is (always) near, ready to answer”. (11:61)

That is the very reason why Islam stresses the importance of establishing Shari’ah leadership. Islam lays the conditions for Islamic leadership so that its objective of total peace on earth be realized, and more importantly, in the everlasting life in the Hereafter. To make clear the conditions for Islamic leadership, first, the leadership must be strong and just, strong or firm in all aspects. Allah said:

) . :(

“Against them make ready your strength to the utmost of your power.” (8:60)

Like firmness in belief, the modern term is strong political will, decisions and moves are founded on strong belief, physically healthy, sound mind and material stability. The people trust the leader in all aspects of life, especially on religious aspects; their lives, properties and their community.


" ") .

"

"


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“Behold, thy Lord said to the Angels; I will create a vicegerent on Earth. They said: Wilt thou place therein one who will make mischief and shed blood, whilst we do celebrate Thy praises and glorify Thy Holy (Name)? He said: I know what ye know not.” (2:30)

And Allah also said:

.

) :( “To the Thamud people (we sent) Salih, one of their own brethren. He said: O my people! Worship Allah: ye have no other God but Him. It is He who hath produced you from earth and settled you therein: then ask forgiveness of Him, and turn to Him (in repentance): for my Lord is (always) near, ready to answer.” (11:61)

That is the very reason why Islam stresses the importance of establishing Shari’ah leadership. Islam lays the conditions for Islamic leadership so that its objective of total peace on earth be realized, and more importantly, in the everlasting life in the Hereafter.

To make clear the conditions for Islamic leadership, first, the leadership must be strong, just, and firm in all aspects.

Allah said:

) . :(

“Against them make ready your strength to the utmost of your power.” (8:60)

Like firmness in belief, the modern term is strong political will. Decisions and moves are founded on strong belief, physical health, sound mind and material stability. The people trust the leader in all aspects of life, especially with religious aspects, their lives, properties, and their community.

Secondly, Allah said in SuratulYusuf:

) . :(

“(Joseph) said: Set me over the store-houses of the land for I am a good, knowledgeable keeper.” (12:55)

And in another chapter of the Qur’an, Allah said:

. ) :(

"

"

"

""

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Their Prophet (who came after Moses) said to them: God hath appointed Talut as king over you", theysaid: “How can he exercise authority over us when we are better fitted than he (is) to exerciseauthority, and he is not even gifted, with wealth in abundance?" He said: Allah hath chosen himabove you, and hath gifted him abundantly with knowledge and bodily prowess: Allah grantethHis authority to whom He pleaseth; Allah is all-embracing, and He knoweth all things”. (2:247)

We can deduce from those verses that those with higher learning have deeper understanding ofthe religion as the system; it is the truth that the path to real progress and development isthrough understanding the religion, wherewith peace is entrenched.

Another condition for Islamic leadership that we can learn from those verses from Allah is justice orbeing just. True justice can only be obtained through complete learning of the Qur’an, and not on thebasis of piecemeal understanding of it. The leader must be just even to animals and other creatures.

One of the best results of justice as one of the conditions of leadership in Islam is that it instillstranquility in the hearts of the people. It is reported to have been said that Caesar sent a messenger toUmar (the second Caliph of Islam) to monitor his activities and situation. When his envoy entersMadina, he started searching for Umar and asked, “Where is your king? � They replied, � Wedo not any king but an honored ‘ Amir’. � He went outside of Madina. � So he went on lookingfor him and discovered him sleeping on the sand using his stick as a pillow. This was a smallthing which he always carried with him, and he used it to stop others when they were doing evil.When he saw him sleeping like that he sensed humility in his heart and said to himself, � This isthe man whom all the kings are worried about, yet look at his condition. O ‘ Umar’ you have beenjust so you can sleep. While our king is a tyrant so there he stays up the whole night in fear.”

This is one of the stories of the condition of leadership in Islam as exemplified by the secondCaliph of Islam, Umar bin Al-Khattab.



25

The Prophet as a Model Leader

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I bear witness that there is no deity but Alláh, the Only One without any partner; and I bear witnessthat Muhammad is His servant, and His Messenger. May the peace and blessings of Allah be uponhim, his family, his companions and everyone who follows in their footsteps until the day of resurrection.



“O you who believe! Fear Allâh (by doing all that He has ordered and by abstaining from all that Hehas forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Himalways],and die not except in a state of Islâm (as Muslims) with complete submission to Allâh.” (3:102)


" )":(

“O mankind! Fear your guardian Lord who created you from a single person, created out of it hismate, and from them twain scattered (like seeds) countless men and women. Fear Allah throughwhom ye demand your mutual (rights) and be heedful of the wombs (the mothers that bore you)for Allah ever watches over you.” (4:1)


26

O Muslims! Fear Allah, the Exalted, and obey Him and you will earn success and happiness in this lifeand the Hereafter. Know, may Allah grant you His Mercy, that the greatest requirement and dutyon the followers of Islam is to acquire knowledge of his Lord, religion and the Prophet Muhammad .

Allah created human beings in higher stature than the rest of creatures. But nevertheless, evenif human beings hardly transcend the ultimate Truth relating to the unseen, he cannot deny theexistence of God that is self-evident unto him that is endowed with reason. Allah in his allencompassing Mercy and Omnipotence, sent down the Prophet Muhammad as a perfectmodel of a leader in all aspects of life—spiritually, morally, socially, intellectually and politically—so that humankind obtain the ultimate truth and follow the Divine guidance revealedthrough him by Allah, the ultimate source of truth and perfection.

Allah, the Almighty said in the Glorious Qur’an:

“Indeed, in the Messenger of Allah (Muhammad) ,is a good example to follow. He whohopes in (the meeting with) Allah and the Last Day and remembers Allah most.” (33:21)

Allah, the Most Merciful, made the Prophet Muhammad as perfect, aMercy to humankind and the rest of the creations.

Allah, the Almighty said again in the Qur’an: “And, We have not sent thee (O Muhammad) but as a Mercy for the 'Alamîn (all creations).” (21:107)

Anyone who believes that Prophet Muhammad established his government only for Muslimsmisses the point why those non-Muslim thinkers made objective, complementary statementsabout his person and leadership. Leadership of mixed constituency, such as the reality of ourtime here in the Autonomous Region in Muslim Mindanao and elsewhere in the country, did notescape the test on the nature and character of the Prophet Muhammad as a person and a leader.

In 628 GC, the Prophet Muhammad granted the Charter of Privileges of his governmentupon the Monks of St. Catherine Monastery in Mount Sinai (This is recorded in “MuslimHistory 570-1950 GC” by Dr. A. Zahoor and Dr. Z. Haq). The Prophet’s Magna Carta consistsof several clauses “covering all aspects of human rights,” especially of non-Muslims undera Muslim government, including topics such as “the protection of Christians; freedom ofworship and movement; freedom to appoint their own judges and to own and maintaintheir property; exemption from military service, and the right to protection in (times of) war.”

Moreover, the Prophet Muhammad organized a community of young believers in Madinaupon his exile there, and with very few counterparts in Makka, where he employed theconcept of foster parenting by rich families upon the poor youth (and vice-versa). Theconcept has been universally adopted by civilized communities and nations the world over.

" ) " :(

" ) ":(


27

concept of foster parenting by rich families upon the poor youth (and vice-versa). The concept has been universally adopted by civilized communities and nations the world over. Some of us may have lost the sense of history about some misguided individuals in our midst who were said to be forcing Islam on followers of other religions through the use of guns and swords—“in the name of Islam.” My brothers and sisters in Islam, we see for ourselves that this was not the way the Messenger of Allah taught and spread the religion in his time.

Through the exemplary guidance of the Messenger of Allah , humankind received the light of truth shining upon them from darkness of falsehood; it provides the righteous a refuge from spiritual uncertainty of polytheism into absolute belief of One True God. The person finds true self-fulfillment, spiritual purification and moral perfection in life led according to the true essence of the Prophet’s teachings.

Allah, the Almighty says in the Qur’an:

" "

):-(

“It is He Who sent the unlettered Messenger (Muhammad) from among them, reciting to them His verses, purifying them, and teaching them the Book (al-Qur’an) and Al-Hikmah (As-Sunnah: lawful ways, orders, acts of worship of Prophet Muhammad ). And verily! They (the peoples) had been before in manifest error.” And He has sent him (Prophet Muhammad) also to others among them who have not yet joined them (but shall they come to be among thee). And He (Allah) is the All-mighty, the All-wise.” (62:2-3)

To believe and follow Prophet Muhammad is the right way leading to real ultimate success in this world and in the Hereafter.

Allah, the Exalted, said in the Qur’an:

" "):(

“So those who believe in him (Muhammad) honor him, help him, and follow the light (theQur'ân) which has been sent down with him, it is they who will be successful.” (7:157)

" ) ": (

And, “In him (Muhammad) is the best in (human) character.” (68:4)

It was said that as an immigrant in Madina, the Prophet of Allah labored at extending a neighbor’s drainage beyond his doorstep where it previously dumped domestic wastes.

Man is led astray by his own selfish desire and deviation at will from the true teachings of the Holy Prophet .

Allah, the Most High says:


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... " ) " :(

“So after the truth, what else can there be, (but) error? How then are you turned away?” (10:32)

One of the essential conditions for the validity and acceptance of beliefs, religious rituals or anyactions of humans, is by following the Tradition and practices of the Holy Prophet in Surah10, Yunus, Ayat 32:; all else rest into nil.

The true distinction of the people of Paradise from the Hell-bound will be the acceptance orrejection of the Tradition of the Holy Prophet .

On the authority of Abu Hurairah (May Allah be pleased with him), the Messenger of Allah is narrated to have said:

“My Ummah will enter Paradise except one who does not like (to be one).” They asked: “O Messengerof Allah and who does not like (to enter into Paradise)?” He replied “Whoever obeys me will enterparadise but who ever disobeys me will not like to enter Paradise.” (As compiled by Al-Bukhari).

Respected brothers and sisters in Islam! As Muslims, we are required to shun all types of innovationsin the religion and abandon all statements or opinions that contradict the tradition of the Prophet .

O Allah! Help us repent and surrender to You. Answer our prayers. O Allah! Make us feel thecoolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from being attachedother than You. Join us to those whom You love and who love You. Protect us in this life and thehereafter from all tribulations and temptations. Make us pious inwardly and outwardly and makeus amongst the righteous ones. O Allah! Have mercy on all Muslims. O Allah! Answer our prayers.

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29

Developing Leadership in You

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" )":(

“O mankind! Fear your guardian Lord who created you from a single person, created out of it hismate, and from them twain scattered (like seeds) countless men and women. Fear Allah, throughwhom ye demand your mutual (rights) and be heedful of the wombs (the mothers that bore you):for Allah ever watches over you.” (4:1)


30

whom ye demand your mutual (rights) and be heedful of the wombs (the mothers that bore you): for Allah ever watches over you.” (4:1) Allah said in the Holy Qur'an:

" ) ":-(

“Nay, is (man) not acquainted with what is in the books of Moses—and of Abraham who fulfilled his engagements? Namely that no bearer of burdens can bear the burden of another; that man can have nothing, but what he strives for? That (the fruit of) his striving will soon come in sight. Then will he be rewarded with a reward complete.” (53:36-41)

In another verse, Allah said:


" ) ": (

Among the believers are men who have been true to their covenant with Allah: of them some have died and some (still) wait: but they have never changed (their determination) in the least. (33:23)

On a separate occasion, the Prophet said:

“Everyone is responsible and everybody will be asked (in Hereafter) on his responsibility”. (Hadith Sahih)

Dear believers, we are all responsible in our society; we men are the head or leader of our own families, our groups and our communities and we must take that responsibility, because we cannot turn our back from these responsibilities. We must be good leaders of our own groups and work for the common good.

The leading leader is that Rajol (Man) who easily finds means to lead a group or community and finds solution to their problems. He can be considered a born leader. Another Rajol is any Mu’min that may not be a born leader, but because of his desire to learn and through his hard work, he is deemed a learned leader. That �latent leader � comes to the fore by force of circumstances which result to him leading a group with innate modesty. Often, this act emerges with great triumph. The least which many would often not opt to be with is the �limited leader, � who needs a push and prodding to lead the group.

Some thinkers have laid the basis for a good leader with which the Prophet Muhammad was adjudged the Greatest Leader of all Time, not by Muslims but by a survey opinion among mostly non-Muslim individuals from various disciplines and sectors. (Time Magazine, July 15, 1974)

Brothers and sisters, with sincere prayers to Allah and hard work you can find which leader category you belong.

34

Allah, through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers that bore you): for Allah ever watches over you.” (4:1)


" ) ":-(

“Nay, is (man) not acquainted with what is in the books of Moses—and of Abraham who fulfilled his engagements? Namely that no bearer of burdens can bear the burden of another; that man can have nothing, but what he strives for? That (the fruit of) his striving will soon come in sight. Then will he be rewarded with a reward complete.” (53:36-41)


"

) ":(

said:

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Allah the Almighty said:

" ) ": ( That man can have nothing but what he strives for.” (53:39)

It can be observed that it does not matter which of these categories one really belongs to; what is important is the fact that all of us can be leaders in varying situations, times and places.

What we are trying is to help each other and find out our sense of leadership. One research mentions that there are five (5) LEVELS OF LEADERSHIP, namely:


LEVEL 1: POSITION

You are the appointed leader; your authority comes from a piece of official paper. People reluctantly follow you and do so only because of your title.

LEVEL 2: PERMISSION People follow you beyond your stated authority; they follow you because of your

relationship to a person in authority. For example, people may follow you just because you are the son or brother of

the Mayor or Governor.

LEVEL 3: PRODUCTION People follow you because of the results of your undertakings. People follow you because of a positive relationship and also because goals are

being met or objectives are acquired.

LEVEL 4: PEOPLE DEVELOPMENT People follow you because they are growing under your leadership. You help others truly develop. The leader is committed to develop new leaders for the organization.

LEVEL 5: PERSONHOOD People follow you because of who you are and what you represent. This is a life-

time achievement. People respect you that is why they follow you.

Respected brothers and sisters in Islam, one does not stay permanently in one leadership level. Note that one may climb to a higher level.Respected brothers and sisters in Islam, one does not stay permanently in one leadership level. Note that one may climb to a higher level.

Allah the Almighty once again said:

Allah the Almighty once again said:



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" ) ":- ( “That (the fruit of) his striving will soon come in sight. Then will he be rewarded with a rewardcomplete.” (53: 40-41). Let us observe that Level 3 and 4 are the ideal levels – levels that are practically reserved for “-Rijaalon Sadakow” -- men who are “people-development-oriented” who produce results intheir undertakings, especially not for thmselves but for the common good. Allah said in the Holy Qur’an:

..." ) "...:(

“Verily never will Allah change the condition of a people until they change what is withinthemselves.” (13:11) In another verse, Allah said:

" "):(

“But any of you (O! consorts of the Prophet ) that is devout in the service of Allah and His Messenger and work righteousness, to her shall We Grant Reward twice: And We Haveprepared for her a generous sustenance.” (33:31) O ye who believe in the Hereafter, there is this key word to leadership in our time, and that is,prioritization. Whenever problems arise, the leader can easily deal with them and come up with aprudent resolution through the will of Allah, and through employing this key:

1. High Importance / High UrgencyA problem in this category must take preference over all other problems.

2. High Importance / Low UrgencyIn this category, a deadline is set to solve the problem in order to have adequate

time to work on it.

3. Low Importance / High UrgencyThe resolution of a problem in this category is delegated to the best people.

4. Low Importance / Low UrgencyA problem in this category is resolved only if there is still time.This kind of problem is delegated to others.


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Respected brothers and sisters in Islam, let me remind ourselves on one of the most important factors that needs to be developed in the leadership of Muslims. The concept of moderation plays an important role in the determination and implementation of justice.

Moderation affects every part of Muslim life. It is the method of seeking the middle way between two extremes. Moderation in worship should also be given emphasis because moderation in worship simply means that a Muslim worships his Lord (Allah) without any kind or form of extremism or negligence.

Moderation is the brother of uprightness. It is one of the most noble of virtues and traits, since it is that which stops a person surpassing Allah’s set limits, promoting the performance of the obligatory duties without falling short or exaggerating. It teaches him to be abstinent, taking what is lawful over that which is not.

Moderation is a source pride and honor for the practitioner.

Allah said:

" ) " : (

“If they (non-Muslims) had believed in Allah, and remained on the Right way (Islam); We should certainly have bestowed on them (rain) in abundance.” (72:16)

And:

" ) "-(

“Verily, those who say: “Our Lord is (only) Allah,” and thereafter stand straight, on them be no fear, nor shall they grieve. Such shall be the dwellers of Paradise, abiding therein (forever) a reward for what they used to do. (46:13-14)

O Allah! Grant us more knowledge of Islam and make us firm on its path until the day we meet You as Muslims who did not deviate or change Your religion. O Allah, the Lord of all that exists! O Allah! Show us the truth as such, and grant us the quality of following and embrace it. Show falsehood to us and grant us the quality of avoiding it.


34 | Selected Khutba: A Guide to Social Development for the Muslim Communities in the Philippines 34

Leaders and the Followers

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“O mankind! Fear your guardian Lord who created you from a single person, created out of it hismate, and from them twain scattered (like seeds) countless men and women. Fear Allah, throughwhom ye demand your mutual (rights, and be heedful of the wombs (the mothers that bore you)for Allah ever watches over you.” (4:1)


35

whom ye demand your mutual (rights), and be heedful of the wombs (the mothers that boreyou): for Allah ever watches over you.” (4:1) O believers! Fear Allah and be thankful to Him for His blessings and bounties which He has bestowedupon you. One of the greatest blessings of Allah for you is that He sent to you the best Prophet andMessenger (Muhammad ) and revealed His best scripture (al- Qur’an) with perfect and completelaws by which you are guided and regulated and choose Islam as your religion as He pleases.

Because of Islam, Allah, the Most Gracious has joined and unified your hearts so that you maybecome universal brothers and sisters to one another. Islam emphasizes the great importance ofbrotherhood, mutual love and cooperation between the leaders and the led. The rights and dutiesof every ruler and citizen have been clearly defined in the Qur’an and the Hadith of the ProphetMuhammad . No one is allowed to neglect his own duty and violate the rights of others, butrather he is commanded to perform his duty and respect toward other’s rights. The negligence ofone’s duty and violation of other’s rights will be questioned and reckoned in the Day of Judgment.

Narrated by Ibnu Umar (may Allah be pleased with him): I heard Allah’s MessengerMuhammad saying:

“All of you are guardians and responsible for your wards (ra’yat) and the things under yourcare.” (Compiled by Al-Bukhari and Muslim, independently of each other)

The rulers are the protecting guardians over their people and are responsible for their welfare. On theother hand, the people have to abide by laws, be obedient to their rulers, and be responsible for them.

The natural duty of the people in selecting their leaders emanates from their distinct right underthe Sharia law. This right should not be violated by leaders through causes of mistrust such ascheating and other fraudulent processes or manners of selecting leaders.

My brothers and sisters, election is the manner by which we select our leaders. Based on ourexperience, election can draw a thick dividing line among the people and their potential leaders. Thisis the case especially when the election results, in the views of some, are doubtful or debatable.

From such divisiveness, mind and deed are bent toward subjectivity. There is social discord andquarrels unknown even to gambling aficionados placing bets in cockfights. The situation isworsened by overwhelming egoism among supporters and aspirants to leadership posts.

The duties of the ruler toward his people include good governance in accordance to theteaching of the Qur’an and the Hadith of the Prophet .

Allah, the most Exalted, says:

O believers! Fear Allah and be thankful to Him for His Blessings and Bounties which He hasbestowed upon you. One of the greatest Blessings of Allah for you is that He had sent to you thebest Prophet and Messenger (Muhammad

"

) ":(


And We have sent down to you (O Muhammad ) the Book (this Qur'an) in truth, confirming the Scripture that came before it and Mohayminan (trustworthy in highness and a witness) over it (old Scriptures). So judge between them by what Allah has revealed, and follow not their vain desires, diverging away from the truth that has come to you. To each among you, We have prescribed a law and a clear way. If Allah Willed, He would have made you one nation, but that (He) may test you in what He has given you; So strive as in a race in good deeds. The return of you (all) is to Allah; then He will inform you about that in which you used to differ.” (5:48)

Justice in ruling is by giving the people what is due them. The leader’s statements and actions are based on justice without the slightest degree of discrimination, oppression or tendency of tyranny. He abides by justice without giving in to personal whims and caprices, thereby deserving Allah’s love, acceptance, honor and help. For Allah has informed that He loves the just.

Allah’s Messenger has informed them of place of honor before their Lord, Allah, and saying:

“The just person will be seated upon pulpits of light before Allah; among those who do justice in his decision, with their families and that which is entrusted to them.” (Compiled by Muslim)

Allah, the most Gracious, says:

" ) " :(

"Verily, Allah enjoins Al-Adl (i.e. justice in Oneness of Allah) and Al-Ihsân [i.e. to be patient in

performing duties to Allah, totally for Allah's in accordance with the Sunnah (Tradition) of the Prophet . In a perfect manner], and giving (help) to kith and kin (portion of wealth, visiting, looking after them, or any other kind of help): and forbids Al-Fahshâ' (i.e. evil deeds, disobedience of parents, associating partners with God, to tell lies, to give false witness, to kill a life without right, and Al-Munkar (all that is prohibited), and Al-Baghy (all forms of oppression),He admonishes you, that you may take heed." (16:90)

The ruler who is unjust to his people is cursed by Allah, the Most Exalted:

Allah, the Almighty says:

The ruler who is unjust to his people is cursed by Allah, the Most Exalted:


" ) ":-(

Would you then, if you were given the authority, do mischief in the land and sever ties of kinship? Such are they whom Allah has cursed, so that He has made them deaf and blinded their sight. (47:22-23)

The duty of the people towards their ruler is to obey them in goodness and virtue.

Allah, the most High, says:

The duty of the people towards their ruler is to obey them in goodness and virtue.

Allah, the most High, says:


37

" ) ":(

O you who believe! Obey Allah and obey the Messenger (Muhammad ), and those ofyou (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, referit to Allah and His Messenger , if you believe in Allah and in the Last Day. That isbetter and more suitable for final determination.” (4:59)

Allah, the most High, also says:

"

) ::(

O Muhammad ! When believing women come to you to give you the Bai'â (pledge), that theywill not associate anything in worship with Allah, that they will not steal, that they will notcommit illicit, unlawful sexual relations, that they will not kill their children, that they will not utterslander, that they will not intentionally forge falsehood, and that they will not disobey you inany Ma'rûf (the Commandment of God)) then accept their Bai'â (pledge), and ask Allah toforgive them. Verily, Allah is Oft-forgiving, Most Merciful. (60:12)

The Prophet said:

“There is no obedience in disobedience to Allah.” (Compiled by al-Bukhari and Muslim)

Muslims believe that it is unlawful to rebel against their leaders or publicize their sins, since thatwill cause opposition to obeying authority. In the saying of Allah’s Messenger :

“Whoever disapproves of something done by his (Muslim) ruler, then he should be patient for whoeverleaves the ruler (sultan) even in a brief span (of time), will die (as if his) death (took place) the period ofignorance;

The Prophet also said:

“Whoever scores the ruler (sultan), he scores Allah. (Narrated by At Tirmidz As Hadith Hasan)

Muslims must pray to Allah that their rulers may be guided through righteousness, success,prosperity, happiness, and to protect them from evil. National progress greatly depends onpeoples’ righteousness; and corruption arises from corrupt peoples and rulers. Muslims believein giving sincere advice to the Muslim leader in authority without insulting him, nor detracting hishonor, as in the saying of the Prophet :

“Religion is giving sincere advice” the companions asked: “To whom? “The Messenger of Allahreplied: “To Allah, His book, His messenger, the Imam (leaders) of the Muslims and to thepeople” (Compiled by Muslim).

;


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Therefore, my dear sisters and brothers in Islam, Islam is indeed a blessings to the Muslims.We then ask the Blessings and Mercy of Allah and His Protection from Evil. May all of ussucceed in this World and in the Hereafter… Ameen.

O Allah! Help us repent and surrender to You. Answer our prayers. O Allah! Make us feel thecoolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from being attachedother than You. Join us to those whom You love and who love You. Protect us in this life and thehereafter from all tribulations and temptations. Make us pious inwardly and outwardly and makeus amongst the righteous ones. O Allah! Have mercy on all Muslims. O Allah! Answer our prayers.



39

Trust and Justice in Islam

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" )":(

“O mankind! Fear your guardian Lord who created you from a single person, created out of it hismate, and from them twain scattered (like seeds) countless men and women. Fear Allah,through whom ye demand your mutual (rights) and be heedful of the wombs (the mothers thatbore you) for Allah ever watches over you.” (4:1)


O servant of Allah! Fear Allah, the Most High and fulfill the trust you were entrusted with. Allah had offered the Amanah (the trust) to the heavens, the earth and the mountains, but they declined to bear it and were afraid of it. Yet man agreed to bear it; he was indeed unjust and ignorant.

Respected brothers and sisters in Islam! Trustworthiness is one of the noble virtues and attributes of a believer whom Allah has chosen to carry it out.

Allah the Most High says:

Respected brothers and sisters in Islam! Trustworthiness is one of the noble virtues andattributes of a believer whom Allah has chosen to carry it out.


Respected brothers and sisters in Islam! Trustworthiness is one of the noble virtues andattributes of a believer whom Allah has chosen to carry it out. Allah the Most High says:

" ) ":(

“Verily! Allah commands that you should render back the trusts to those to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He (Allah) gives you! Truly, Allah is ever All-hearer, All-seer.” (4:58)

If we try to ponder over this Ayat, Allah has commanded us to fulfill the trust to the people to whom it is due and to render just judgment on having to decide on disputes between men. The dispensation of trust and justice is very much needed by each of us, whether he is the ruler or an ordinary citizen of the society. Every one of us should contemplate and struggle so that true justice can be realized. The true justice cannot be entrusted to those who are not trustworthy.

Respected brothers and sisters in Islam! As I have mentioned earlier, trust and justice and its compensation is very much important to every one of us.

The Amanat can be translated as trust and honesty, justice and reliability of someone tasked to perform any act that is entrusted to Him by Allah—for his own benefit, the good of other people and other creatures and for the fulfillment of the Divine Commandment and will of Allah. A person who does not comply with the trust placed upon him by Allah is considered unfaithful and treacherous.

When a person intentionally neglects the trust which Allah has placed upon him, then he is truly considered unfaithful and treacherous. How could a man render the trust to his fellow being while in fact he could not observe and fulfill the trust to Allah who created him and has given him His bounties (rizq)?


" ) ":(

“Truly, We did offer Al-Amânah (the trust or moral responsibility or honesty and all the dutieswhich Allah has ordained) to the heavens and the earth, and the mountains, but they declined tobear it and were afraid of it (i.e. afraid of Allah's Torment). But man bore it. Verily, he was unjust(to himself) and ignorant (of its results).” (33:72)


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Respected brothers and sisters in Islam! The true believers cannot betray or neglect the trust given them by Allah, because if they intend to betray the trust, they are really unfaithful and treacherous to Allah and His Messenger .

Allah, the Most Exalted, says in the Qur'an:

Allah, the Most Exalted, says in the Qur’an: " ) ":(

“O, you who believe! Betray not Allah and His Messenger , nor betray knowingly your Amânât (things entrusted to you, and all the duties which Allah has ordained for you.” (8:27)

This verse informs us that a person who knows the trust imposed upon him by Allah and His Messenger but does not observe it is not a believer.

We should always put in our minds, brothers and sisters in Islam, to keep the trust is to treat people the way you like them to treat you and be sincere to you as you would do towards them. It is also very important, especially those who were entrusted the affairs of the people and the community they govern, to safeguard the rights of the people, the poor, and the marginalized in every aspect of human interaction.

My brothers and sisters in Islam! Between a husband and a wife, keeping the trust is that each of them should safeguard the other’s property and secrets. Every husband and wife must keep their intimate relations secret and sacred. No one else should know about it.

This is not only applied to couples; it is also applied to friends in terms of one confiding something to another. We should strive to help preserve the family relations in our province.

O Muslim! According to the saying of the Prophet it is terrible to hear a person who cannot be trusted by Allah. Nobody wants to have imperfect faith except the unfaithful one. O, my brothers and sisters in Islam! Know that a person who is not trusted is described in one of the Hadith of Prophet in which he said:

“There are three signs of a Munafiq (hypocrite): When he speaks, he tells a lie. Whenever he promises, he always breaks it. And, if you trust, he is dishonest.” (Agreed Upon)

Justice means fairness, fair dealing or equity, or putting things in a right place, perspective and observing the right of others over him.

O, my brothers and sisters in Islam! Do we really want to enter Paradise? Surely, all of us want to enter Paradise. But we have to comply with the teachings of the Prophet concerning six matters, as reported by Ubadah Bin Al-Samit (May Allah be pleased with him) that the Prophet said: ”Observe for me by yourself six matters and I guarantee for you the Paradise: Be truthful, if you speak; if you make a promise fulfill something ; Protect your private part from Zina (Adultery); Lower your gaze and hands (from stealing or grave crimes).” (Narrated be Ahmad and Ibnu Hibban)


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The believers who are true to their trust and covenants including the performance of five obligatory prayers which are Amanat of Allah shall be inheritors of Firdaus (Highest Paradise):

Allah, the Most High, says:

The believers who are true to their trust and covenants including the performance of five obligatory prayers which are Amanat of Allah shall be inheritors of Firdaus (Highest Paradise): A l l a h , T h e M o s t High, says:

“Those who are faithfully true to their Amanât (all the duties which Allah has ordained, honesty, moral responsibility and trusts etc.) and to their covenants. And those who strictly guard their (five compulsory congregational) Salawât (prayers) (at their fixed periods). These are indeed the inheritors, who shall inherit the Firdaus (Paradise). They shall dwell therein forever.” (23:8-11)

May Allah guide us all to fulfill the trust and successfully bear the responsibility we have upon us. Let me remind our selves, our leaders, the husbands and the wives and all of us from falling into betraying and neglecting the trust.

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May Allah direct us to the blessings of the Glorious Qur’an so that we shall benefit in the words of the Ayat and wise Dhikr. I say this and ask Allah the Great and the Most Honored for the forgiveness of our sins. Invoke Him for forgiveness, for He is Oft-forgiving, the Most Merciful.


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Consequences of Graft and Corruption

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All praise is due to Allah. We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and to Him we seek refuge from our own misdeeds and evil dictation. Anyone who is guided by Allah, he is indeed guided; and anyone who has been left astray, will find no one to guide him.

I bear witness that there is no deity but Alláh, the Only One without any partner; and I bear witness that Muhammad is His servant, and His Messenger. May the peace and blessings of Allah be upon him, his family, his companions and everyone who follows in their footsteps until the day of resurrection. Servants of Allah fear Allah as He should be feared. Indeed Taqwa (to fear Allah) is Alláh’s advice to the first and last man on earth. He said in the Holy Qur’an:

“O you who believe! Fear Allâh (by doing all that He has ordered and by abstaining from all that He has forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Him always], and die not except in a state of Islâm (as Muslims) with complete submission to Allâh.” (3:102) Allah said in the Holy Qur'an:

"

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“O mankind! Fear your guardian Lord, who created you from a single person, created, out of it, his mate, and from them twain scattered (like seeds) countless men and women; Fear Allah,

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through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers that bore you): for Allah ever watches over you.” (4:1)

O Muslims! Fear Allah, the Exalted, and obey Him and you will earn success and happiness in this life and the Hereafter. Know, may Allah grant you His Mercy, that the greatest requirement and duty on the followers of Islam is to acquire knowledge of his Lord, religion and the Prophet Muhammad .

Respected brothers and sisters in Islam! Islam has come to fight all form of social vices and all reprehensible actions, prohibiting all sins inwardly and outwardly. The purpose of Islam is to establish a clean and virtuous society in which sin, crime, graft and corruption and motive for obscenity and evil do not exist. A society that is free from dishonesty, bribery, fraud, lewdness, rudeness and immorality. Islam has long struggled to establish such a clean society, which is based on modesty, brotherhood and honesty as its core qualities and virtues.

Dear believers, in the society where we live in, the level graft and corruption is so high. We Muslims are now living in this kind of dilemma. The other form of graft and corruption which is very rampant in our society is justifying and legalizing the wrong and evil, as well as usurpation and fraud. Graft and corruption is haram that Islam so strictly prohibits man’s indulgence in it.


O Muslims! Fear Allah, the Exalted, and obey Him and you will earn success and happiness in this life and the Hereafter. Know, may Allah grant you His Mercy, that the greatest requirement and duty on the followers of Islam is to acquire knowledge of his Lord, religion and the Prophet Muhammad . Respected brothers and sisters in Islam! Islam has come to fight all form of social vices and all reprehensible actions, prohibiting all sins inwardly and outwardly. The purpose of Islam is to establish a clean and virtuous society in which sin, crime, graft and corruption and motive for obscenity and evil do not exist. A society that is free from dishonesty, bribery, fraud, lewdness, rudeness and immorality. Islam has long struggled to establish such a clean society, which is based on modesty, brotherhood and honesty as its core quality and virtue. Dear believers! In the society where we live in and the level graft and corruption is so high, we Muslims are now living in this kind of dilemma. The other form of graft and corruption which is very rampant in our society is justifying and legalizing the wrong and evil, as well as usurpation and fraud. Graft and corruption is haram that Islam so strictly prohibits man’s indulgence to it. Allah said in the Holy Qur’an:

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“And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property”. (2:188)

Respected brothers and sisters in Islam never increase or circulate your wealth by immoral, illegal dealings!

The Prophet in his last sermons during his farewell pilgrimage, a prelude of his near demise said:

“Indeed your blood, wealth and all your possessions or your pride are prohibited for you if you corrupt them, neither is it proper for you to waste them. Corruption is one of the biggest sins in the eyes of Allah, which causes the Divine Wrath on Earth.”

Similarly, Allah said in the Qur’an:

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“Mischief has appeared on land and sea because of the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from evil).” (30:41)

According to scholars of tafsir, the curse resulting from men’s sins causes draught that dries up the earth; halts the growth and loss of crops; burns buildings and properties; produces not only heavy and extended rainfall, causing floods; but also produces strong winds and typhoons, and destructive earthquakes that result to massive deaths and loss of properties. These and other forms of disasters and calamities worsen the already sad state of poverty among the Earth’s inhabitants.

Because of these trying experiences, some people wittingly resort to lawlessness and other forms of corruption as what indeed has happened in some parts of the region. Beware! These are signs of a diminishing faith. But as stated earlier none can and should justify as legal and proper anything that is immoral and corruption in our midst. Such would only entail misunderstanding among the people who may resort to engaging in rido (family feud), which is prevalent in our society. All these results are from the after effect of indulging to sinful misdeeds among the people—the most common of which is graft and corruption.

One prominent scholar of Islam, Abul Aliyah, said:

“Anyone who indulges in sinful acts on the surface of earth is indeed causing the destruction of this planet, because in truth, the earth’s provision and everything in its atmosphere and the terrestrial region moves in sheer dependence upon man’s faith and acquiescence of God’s Commandments laid down by Islam.


“Verily, the believers and the community including the plants and animals, takes rests or respite upon the death of every evil-doer.”

The Prophet also said:

“No community that they are being wronged but their number and strength is superior over the evil-doers, and (if) they do not stop the evil, God will increase to them destruction and calamities.”

Respected brothers and sisters in Islam, in the sayings of the Holy Prophet , it is evident that if graft and corruption as we witness in our community today will not be stopped, the curse of the Almighty will fall on us and those who engage in corruption, affecting even those who did not engage in it. The corrupt will suffer the irritation and annoyance of the Almighty.

In the Qur’an, Allah said:

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And fear the Fitnah (affliction and trial, etc.) which affects not in particular (only) those of youwho do wrong (but it may afflict all the good and the bad people), and know that Allâh is Severein punishment. (8:25)

The Prophet Muhammad also said: “Indeed, a single judgment enforced against the culprit in a community is better to them thanforty days of rain." In this regard, my dear brothers and sisters in Islam, it is incumbent to all of us to work in ourlimited capacity in the elimination of graft and corruption at all levels. We are responsible in theeyes of the Almighty. We have to be very careful from the very beginning. We have to exerciseour rights to choose the right persons that will promote the welfare of the community and willlead the campaign and drive against graft and corruption.

O Allah! Help us repent and surrender to you. Answer our prayers! Make us feel the coolness ofYour pardon and the sweetness of Your forgiveness. Save our hearts from being attached toother than You. Join us to those whom You love and who love You. Protect us in this life andthe Hereafter from all the tribulations and temptations. Make us pious inwardly and outwardlyand make us amongst the righteous ones. O Allah! Have mercy on us, on our leaders and on allMuslims. O Allah! Answer our prayers.

. May Allah direct us to the blessings of the Glorious Qur’an and benefit us in whatever is in it the Ayat and wise Dhikr. I say this and ask Allah the Great and the Most Honored for the forgive-ness of our sins. Invoke Him for forgiveness, for He is Oft-forgiving, the Most Merciful.


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The Political System in Islam

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All praise is due to Allah. We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and to Him we seek refuge from our own misdeeds and evil dictation.Anyone who is guided by Allah, he is indeed guided; and anyone who has been left astray, willfind no one to guide him.

I bear witness that there is no deity but Alláh, the Only One without any partner; and I bearwitness that Muhammad is His servant, and His Messenger. May the peace and blessings ofAllah be upon him, his family, his companions and everyone who follows in their footsteps untilthe day of resurrection. Servants of Allah fear Allah as He should be feared. Indeed Taqwa (to fear Allah) is Alláh’sadvice to the first and last man on earth. He said in the Holy Qur’an: “O you who believe! Fear Allâh (by doing all that He has ordered and by abstaining from all thatHe has forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Himalways], and die not except in a state of Islâm (as Muslims) with complete submission to Allâh.”(3:102) Allah said in the Holy Qur'an:

" )":(

“O mankind! Fear your guardian Lord, who created you from a single person, created, out of it,his mate, and from them twain scattered (like seeds) countless men and women; Fear Allah,


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through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers thatbore you): for Allah ever watches over you.” (4:1) The political system under Islam is based upon the teachings of the Qur’an and the Sunnah ofProphet Muhammad . Its basic rules and principles are set out from the Glorious Qur’an andthis was exemplified by the Holy Prophet .

Islam sternly requires the Muslim community to choose or appoint a leader who can lead andguide them in their secular affairs in preparation for the Eternal Life Hereafter. The Prophet said:“It is not allowed for three persons to travel on land but to appoint one of them as the leader.”

Al Murudi, a scholar of the Shafii school of thought, said: “The leadership is associated to anexalted status of persons deemed successor to prophets, and related to safeguarding thereligion and all that is for the good or welfare of the people.”

Leadership is a very important commandment of Allah, the Most High when He said:

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“O, ye who believe! Obey Allah, and obey the Messenger, and those charged with authorityamongst you.” (4:59)

The religion of Islam safeguards the foundation and manner of leadership wherein the leader isnever allowed to introduce innovations (Bid’ah) in the same manner that none should be rid orlessened from the complete way of Islam. Any innovation added is Bid’ah and constitutesinvention of falsehood against Allah.

Allah, the Most High said:

The religion of Islam safeguards the foundation and manner of leadership wherein the leader isnever allowed to introduce innovations (Bid’ah) in the same manner that none should be rid orlessened from the complete way of Islam. Any innovation added is Bid’ah and constitutesinvention of falsehood against Allah. Allah, the Most High said:

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“It is those who believe not in the signs of Allah that forge falsehood: It is they who lie.” (16:105)

Bid’ah leads people astray and never will it succeed and never will Allah accept any of which.The Prophet Muhammad said:

“Anybody who invents innovations in this religion or in anyway that does not belong to it shall not beaccepted.”

The foundation of leadership is Shoorah (consultation) which is the teaching of that verse weuttered earlier. Consultation is best encouraged on matters that are not clear and explicit in theQur’an and the Hadith. Matters that are clear and explicit in the verses of the Holy Qur’an andthe Prophet’s Hadith must be followed straightforward without reservations. Shoorah is doneto make clear differing interpretations of the teachings of Qur’an and Hadith and is not to shortenor do away with the meaning and significance of the two main sources of learning in Islam.

Bid’ah leads people astray and never will it succeed and never will Allah accept any of which.The Prophet Muhammad


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Qatadah, a prominent Muslim scholar said: “Allah, the Most High, commanded His Prophet to adopt consultation with his companions even in that situation where Wahi (HeavenlyGuidance) is available. Indeed, Shoorah is beneficial to the people and that if they areconducting such consultation to please Allah, He, the Most High will guide them to the Truth.”

During his time, the Prophet Muhammad the leader of the Ummah, advocated Shooraheven though he is Heavenly Guided. Ustadz Muhammad Hussain Haikal, one of the famousMuslim scholars of his time said:

“Indeed, consultation is the very basic foundation of this life and never in the philosophy of theProphet to lead alone his Divine mission except those that explicitly ordained by Allah.”

Islam lays clearly the rules and regulations of leadership, from the basics of selecting the would beleader up to how he shall conduct the affairs of leading and his personal interaction with the people.

Ibn Taymiyyah said:

“It is a must that leadership be done according to Shari’ah and is done as Ibadah (worship) toget near to Allah which is considered as among the best forms of worship in obedience to Himand which is in conformity with the teachings of the Prophet Muhammad .”

Respected brothers and sisters in Islam! The principle of Shoorah teaches Muslims how a personshould conduct his affairs so that, he will not become too self-centered and he will not abandon theresponsibilities which devolve on him as a personality whose development counts in the eyes of Allah.

In the context of Islam, consultation implies transparency and open-mindedness, which can onlyhappen with respect and trust, empowerment, freedom of expression, readiness to be criticized,acceptance of divergence of views and other similar things. This principle was applied to itsfullest extent by the Prophet of Islam, Muhammad in his entire life both in private and inpublic affairs and was fully acted by the early Caliphs of Islam.

These are the guidelines in the selection of leader in Islam: the manner of selection must beaccording to just one of these guidelines pursuant to the succession of the Khulafa after theProphet Muhammad .

Contemporary scholars have interpreted the process through which the Caliphs or leaders (Imam)succeeded the leadership of the Prophet Muhammad in the view of modern-day developments inselection of leaders, namely sector/popular voting or election; (Abubakar) appointment (Omar);majority representative nomination or voting (Usman); and unanimous party nomination (Ali).

Indeed, these men had each become leaders’ model of their times, and that civilized nations ofour time still uphold the process through which they assume the political leadership of the Muslimgovernment.

Specifically, the election of leaders to the highest position in the ARMM has been a combinationof popular election and majority party nomination through which Abubakar, Usman and Aliassumed the leadership of the Muslim government. The Regional Cabinet is filled with men andwomen appointed by the Regional Governor to their respective portfolio positions. The Speakerof the Regional Legislative Assembly, like the Speaker of the House of Representatives and theSenate President, is elected by way of majority representative voting.


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of the Regional Legislative Assembly, like the Speaker of the House of Representatives andthe Senate President, is elected by way of majority representative voting.

All these, brothers and sisters, show that Islam is a system that is hardly outdated by today’s politicalsystem.


“It is incumbent upon you to follow my path and the examples of the Khulafa ur-Rashideen.”

Once a leader is selected according to the manner prescribed by Islam, the people must followhim in ease and hardship, up to the point where the leader is clearly and explicitly not doing theinherent leadership functions against the Revelations of the Holy Qur’an and Tradition of the Hadith.

That is the other meaning of the saying of the Prophet when he said:

“To listen and follow must a Muslim do, willingly or unwillingly, up to where the instruction is notagainst the Shari’ah. If the command is against the Shari’ah, it is not proper to listen much morefollow.”

Similarly, Islam rejects all kinds of autocratic authority or special privileges for a special person,groups or community. It also rejects hereditary rule because in Islam, no particular lineage hasthe monopoly over competence and integrity. The best person you can employ as stated in theQur’an is the one who is competent and honest. Therefore, we Muslim voters as prescribed by Islamought to choose and elect those who are deem to be the most competent and the most honest

Ali, the fourth Caliph of Islam instructed, Malik ibn Ashtar Al-Nakha’ie before dispatching toEgypt as its governor said:

“Know, O Malik that I am sending you to a country which has been subjected before you to both justand unjust rulers, and so the people will judge you in the same way now stand in judgment of yourpredecessors. Therefore, let good works be your assets. Discipline yourself and covet not that whichis not rightly yours. Train your hearts to feel compassion for the people, to love them and be kindto them. Do not behave like a ferocious beast towards them, snatching away their sustenance,for the people are of two categories; they are your brother in religion ad/or your fellow human being.”



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The Effects of Dirty Politics in the Community

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through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers thatbore you): for Allah ever watches over you.” (4:1) O Muslims! Fear Allah, the Exalted and obey Him and you will earn success and happiness inthis life and the Hereafter. Know, may Allah grant you His mercy, that the requirement and dutyon servants is to acquire knowledge of his Lord, religion and Prophet Muhammad .

The political system under Islam is based upon the teachings of the Qur’an and the Sunnah ofProphet Muhammad . Its basic rules and principles are set out from the Glorious Qur’an andthis was exemplified by the Holy Prophet .

The sovereignty of God is the very foundation of the system. Legislation contained in the Qur’anbecomes the basic law of the land.


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“For those who make decisions other than what Allah has revealed are indeed disbelievers.”(5:44) Dirty politics employs a kind of governance and system in the community or nation, contrary torighteousness in Islam and its Shari’ah modeled by Prophet Muhammad and which his companionshad successfully put into practice. It was the teachings of Islam that needs to be emulated on us.

Government administrators of Muslim communities who follow not the principles set forth by theShari’ah of Islam (from the Holy Qur’an and Hadith), could be facing varying problems anddifficulties, including threatening destruction through calamities. They are also likely to facesocial ills that are difficult to overcome, such as thievery, extortion, robbery, killings, pilferageand the likes, which are counterproductive to the people’s struggle for progress. As a form ofretribution to the people, any or all of the following may happen: burning of buildings andproperties of men, heavy and extended rainfall causing floods, strong winds and typhoons,destructive earthquakes resulting to massive deaths and loss of properties and various forms ofdisasters to worsen the sad poverty state of communities of men and women.

My brothers and sisters, if graft and corruption becomes the rule rather than exemption fromwhich this country has suffered long enough, then be not part of it; rather do extend to oneanother the preaching of what is good and prohibit among yourselves that which is bad.

Allah, the Almighty said:

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“The unbelievers are protectors, one of another: unless ye do this, (protect each other), therewould be tumult and oppression on earth, and great mischief.” (8:73)

Similarly, the Holy Qur’an also says:


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“The believers, men and women, are protectors, one of another: they enjoin what s just, andforbid what is evil: they observe regular prayers, pay Zakat and obey Allah and His Messenger.On them Wilt Allah Pour His Mercy: For, Allah is Exalted in Power, Wise.” (9:71)

If Muslims do not perform their own affairs in accordance with Shari’ah, (leaders andgovernment workers, from top to bottom, are implementing the laws, policies, rules andregulations provided for by the Shari’ah) in the homeland then fitna or widespread disbelief,weak iman (faith) and destructive calamities are likely to emerge or occur, as earlier mentioned.

It is very clear that all these problems and maladies adversely affecting the communities are the indirectoffshoot of these dirty political systems, wherein government administrators and workers tend to ignorethe Shariah of the Holy Qur’an and Prophet’s Tradition, and instead implement corrupt policies.

Allah calls to the Prophet’s mind in the Holy Qur’an (Yusof: 53) Zalikha, the corrupt wifeof Egyptian King Aziz, who once tried to seduce Yusof, said:

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“Yet I do not absolve myself (of blame): the (human) soul certainly incites evil, unless my Lord doth bestow His Mercy: But surely my Lord is Oft-forgiving, Most Merciful”. (12:53)

When the people oft to seek the blessings of Allah and that they want to be spared fromsufferings and calamities opposite to the good and blessings of this world and the Hereafter,they must unite because they are believers who strengthen their resolve in inviting the people towhat is right. Until righteousness prevails upon the community and they forbid evil and ableeliminate all forms of immorality and corruption, shall they attain life’s prosperity.

Many people would then turn toward Allah and to His Messenger , a sign by which thebounty from Allah is forthcoming.


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“The believers, men and women, are protectors, one of another: they enjoin what is just, andforbid what is evil; they observe regular prayers, pay Zakat and obey Allah and His Messenger.On them Wilt Allah Pour His Mercy: For, Allah is Exalted in Power, Wise.” (9:71):


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O Lord! We know for a fact that individual characters and personalities are often influenced bythe environment, of the society that we Your servants live in the speeches we hear and the things wesee. We seek refuge unto Thee from the ill-effects of such environment on us and our children.



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Islam Condemns Bribery

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“O mankind! Fear your guardian Lord, who created you from a single person, created, out of it,his mate, and from them twain scattered (like seeds) countless men and women; Fear Allah,through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers thatbore you): for Allah ever watches over you.” (4:1)


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O Muslims! Fear Allah, the Exalted, and obey Him and you will earn success and happiness in this lifeand the Hereafter. Know, may Allah grant you His Mercy, that the greatest requirement and dutyon the followers of Islam is to acquire knowledge of his Lord, religion and the Prophet Muhammad .

Respected brothers and sisters in Islam! Islam is the religion that has all the answers to humanproblems. There are human interactions in our daily economic activity that sometimes peopleare pushed to committing bribery. Remember that taking or accepting of bribery in any form andin any kind is unlawful in Islam. Even a single needle cannot be taken by an officer beyond hisfixed salary. Any amount in addition to it constitutes the sin of breach of trust.

The instruction of Islam pertaining to giving and accepting bribes is very clear in the sayings ofAllah in the Qur’an:


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“Do not eat up each other’s property unjustly (in any illegal ways like stealing, robbing, deceivingetc.) nor give bribery to the rulers (judges before presenting your cases) that you may knowinglyeat up a part of the property of others sinfully.” (2:188)

Similarly, the Holy Prophet Muhammad is very clear in many of his sayings andinstruction pertaining to bribery.

In one Hadith, the Prophet of Allah said:

“The giver and taker of the bribe are equal in crime.”

The same Hadith was also reported by Abu Huraira, quoting the Prophet Muhammad assaying:

“The one who gives bribe and the one who accepts it (in changing) a judgment are both cursed byAllah.”

Dear brothers and sisters in Islam! The curse of Allah and His Messenger is only deserved fordoing a great evil and a detestable matter. Certainly, bribery is one of the most corruptingpractices on earth, for it is a form of changing Allah’s verdict, neglecting people’s rights,establishing fraud and ruining what is right.

Bribery is a great cause of corruption in the society and betrayal of the trust. By practicingbribery, the briber wrongs himself, for he spends his money to gain illegal achievements. On theother hand, the bribed wrongs himself by yielding to injustice and oppression against thecommandments of Allah. Both of them usurp other people’s rights and take the possession ofprohibited property. This shall not benefit them and thus ruin their wealth and the blessings therein.

Another Hadith reported by Abdullah bin Amir says:

Similarly, the Holy Prophet, Muhammad


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“The Messenger of Allah cursed (both) the bribe taker and giver.” The use of wealth to gain the favor or influence a decision of judges, rulers or officers of publicand private offices constitutes bribery. Most often, it is offered with ill-intent atwrongfully acquiring other people’s property or in usurpation of their rights.

Similarly, judges and rulers can be the target of bribery, when they tend to favor the briber in theirjudgment and decisions against the truth. The executive officials may also be targets of bribery,when they neglect carrying out orders, or even worse than that, when they deliberately cease toexecute verdicts especially a court verdict against a criminal all because of being bribed.

In employment, bribery has an impact in hiring someone at the expense of another who may bemore entitled to the job. For example, even if the one in charge passes the answers of the test,the employer might still decide to hire the other person who gave him a bribe.

The Prophet said:

“He who gives authority to a man from amongst a group, even though another from the same group ismore pleasing to Allah, has indeed betrayed Allah, His Messenger and the believers.” (Narrated byAl-Hakim)

Similarly, bribery can also be involved in implementing projects. In this regard, a tender for aproject is published, and one of the bidders may bribe the ones in charge, so takes the project,despite that other bidders may be more honest and more proficient. Bribery can alsobe influential during conducting criminal investigation, as the investigators can be bribedto be lenient or even negligent in their investigation in favor of the culprits.

During the last national election, followed by barangay and SK elections, see how some peopleof authority allow the misuse of the Holy Qur’an in exacting candidates’ oaths against opting forbloody confrontation during elections.

My brothers and sisters, I am afraid we would forever lose the honor that our forefathers dearlypreserved with their straight and honest dealings. We may lose this forever if we fail to redeemourselves from the shameful impression that Muslim Mindanao provinces are a source of captivevotes for the right price, bribery that is, from losing candidates of national elections.

The evil effect on the bribe-taker is greater because his prayers may not be accepted by Allah sincethe bribe-taker ate from unlawful sources. Every flesh shaped by and developed out of nutrients fromfood gotten from unlawful sources cannot receive rewards from Allah. This is because the bribe-takercannot give justice to the oppressed; he is most likely to take the stand of the person giving bribe.

Moreover, the bribe-taker is held in contempt and irreverence by the people and is helpless to a high trust.

Dear brothers and sisters in Islam fear Allah and safeguard your religion and the trust you are.Think for a moment which is better for you, to please Allah by establishing His justice andprotecting yourselves from falling in the mud of your lusts, or to be oppressors reclining to thedeception of this earthly life and subsequently being subjected to the wrath of Allah.


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Finally, the receiver of the bribe cannot in any manner be benefactor of the society. But takingbribe from one source after the other can cause the downfall of the society in which the briber orthe receiver lives.



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The Virtues of Consultation

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I bear witness that there is no deity but Alláh, the Only One without any partner; and I bearwitness that Muhammad is His servant, and His Messenger. May the peace and blessings of Allah be upon him, his family, his companions and everyone who follows in their footsteps until the day of resurrection. Servants of Allah fear Allah as He should be feared. Indeed Taqwa (to fear Allah) is Alláh’sadvice to the first and last man on earth. He said in the Holy Qur’an: “O you who believe! Fear Allâh (by doing all that He has ordered and by abstaining from all thatHe has forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Himalways], and die not except in a state of Islâm (as Muslims) with complete submission to Allâh.”(3:102) Allah said in the Holy Qur'an:

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“O mankind! Fear your guardian Lord, who created you from a single person, created, out of it,his mate, and from them twain scattered (like seeds) countless men and women; Fear Allah,through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers thatbore you): for Allah ever watches over you.” (4:1) Respected brothers and sisters in Islam, who have strong faith to the Oneness of Allah! FearAllah completely and be grateful for His immense blessings among which by making us Muslimsand gave us Islam as our religion. Our religion was revealed to us by the Almighty with completeguidance that makes us understand our relationship with Allah, the Almighty.


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and gave us Islam as our religion. Our religion was revealed to us by the Almighty with complete guidance that makes us understand our relationship with Allah, the Almighty.

This relationship was explained to us by Allah in the Qur’an: This relationship was explained to us by Allah in the Qur’an:

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“Verily! Your Ummah [nation] is (of) one religion (of nationhood), and I am your Lord, therefore worship Me (Alone).” (21:92) Dear servants of Allah who are believers! Such principle of relationship between Allah and His creations is manifested in the Holy Qur’an and in the sayings of our dear Prophet Muhammad All the principles of human relations and other guidelines towards the right path and precise directions are contained in the teachings of the Qur’an and exemplified by the practices of the Holy Prophet . In this way, our dear Prophet Muhammad said:

“I have left unto you two things and if you firmly adhere to them, you will never go astray: The Book of Allah (the Qur’an) and my Sunnah (practices).” There are instances when people (Muslims) have varying interpretations on different matters. It was perfectly instructed by Allah to all the believers that in cases of differences, the Muslims are required to abide by the sayings of the Almighty in the Qur’an, and His dear Prophet .

Allah said:

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“O you who believe! Obey Allah and obey the Messenger and those of you who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger if you believe in Allah and in the Last Day. That is better and more suitable for final determination.” (4:59) When urgent problems arise about which the Qur’an and the sayings of the Holy Prophet yield no specific resolution, Islam promotes consultation with persons who are in authority on the issue at hand. Any decision should be made after thorough open consultation. Muslims who are in authority should seek the advice and recommendations of other learned Muslims.

This is very clear in the Words of Allah, the Almighty:

When urgent problems arise about which the Qur’an and the sayings of the Holy Prophet yield no specific resolution, Islam promotes consultation with persons who are in authority on the issue at hand. Any decision should be made after thorough open consultation. Muslims who are in authority should seek the advice and recommendations of other learned Muslims. This is very clear in the Words of Allah, the Almighty:

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“And those who answer the Call of their Lord and perform As-Salat (are) those who (conduct) their affairs by mutual consultation, and who spend of what We have bestowed on them.” (42:38)


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And Allah also said in the Qur’an:

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“And by the Mercy of Allâh, you dealt with them gently. And had you been severe and harsh hearted, they would have broken away from about you; so pass over (their faults), and ask (Allâh's) Forgiveness for them; and consult them in the affairs. Then when you have taken a decision, put your trust in Allâh, certainly, Allâh loves those who put their trust (in Him). (3:159)

Allah sent the Prophet Muhammad as Mercy to the creations. Muhammad was the best person ever created by Allah, the seal of prophethood, and yet he listened and took the opinion of his companions.

In the Battle of Badr, the Holy Prophet encamped in a place which to him was a strategic position. But it was observed by one of his companion Al-Habbab Ibn Monzir the position of the Prophet and asked if the selection of the post was revealed to him by Allah or was it his personal choice. The Holy Prophet told him that the choice was that of his personal opinion and there was no Divine interference involved in it. Al-Habbab shared his opinion with the Prophet that that position was not militarily strategic and suggested that the troops be repositioned to a place more strategic to the advantage of the Muslim forces.

After such consultation, the Prophet decided to leave the area and positioned to the place suggested by Al-Habbab. The Battle of Badr was phenomenal, and despite being outnumbered in terms of army size and armament, the few Muslims under the leadership of the Holy Prophet won the war. Part of the success of the Battle of Badr was attributed to the consultative approach applied by the Holy Prophet .

Brothers and sisters in Islam, the lessons we learned from the Battle of Badr were the respect of the companions to the Prophet when Al-Habbab respectfully sought the opinion of the Prophet. The companions were indeed very mindful of any act of the Prophet . If the opinion of the Prophet was revealed to him by Allah, the companions would have respectfully and willfully followed the revelation of Allah, unconditionally.

Secondly, the Holy Prophet was never a dictator. He listened to opinions and suggestions of his companions.

The great Battle of Badr was considered to be a Mercy to the Muslims, because of the unity they exuded under the leadership of the Prophet .

The victory in the Battle of Badr taught the Muslims a number of lessons. First was the consultation of the Holy Prophet and his companions that resulted to their success. Second was the consultation made after the conflict on issues concerning prisoners of war. The respected companions of the Prophet spoke and put forward opinions in relation to the prisoners. At the end of deliberation and hearing different views of the companions, the Holy Prophet followed the suggestion of Abu Bakr.

It also teaches the Muslims that if there are opinions on certain issues, the Muslim in authority should always consider other ideas as was the case in the Battle of Badr and the post-conflict undertakings.


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My dear brothers and sisters in Islam, who have deep faith upon Allah, Islam, our religion, beingyour complete code of life, has always emphasized the importance of consultation in our dailyaffairs. Indeed, consultation will always bring good results to the community of Muslims asmanifested in the sayings of our dear Prophet Muhammad .

“My Ummah will never be united into misguidance.”

Respected brothers and sisters in Islam! The principle of consultation as I have mentionedearlier teaches a person on how he should conduct his affairs so that he will not become tooegotistical and on the other hand, he will not lightly abandon the responsibilities which devolveon him as a personality whose development counts in the eyes of the Almighty.

Consultation certainly implies transparency and open-mindedness which can only happen withrespect, trust, empowerment, freedom of expression, readiness to be criticized, and acceptanceof divergent views. This principle was applied to its fullest extent by the Holy Prophet inhis private and public life and was fully acted upon by the early Caliphs of Islam.

In the days of the Holy Prophet , consultation was practiced among leaders of various tribes or groups.The social system of the time was such that these leaders were the most influential as they had proventheir prowess in various fields, especially physical strength, mental agility and eloquence in speech.

Dear brothers and sisters in Islam let us join hands in imploring Allah the Almighty, the Most Merciful,for His guidance. There is no success to attain, nor goal to achieve except for those who are guidedby the Almighty. We also seek His wisdom in granting us to do deeds that would be beneficial toourselves, to our families and to our communities, especially our religion, Islam. We also ask theAlmighty to protect us from evils and grant us good life in this world and in the world hereafter.

O Allah! Help us repent and surrender to You. Answer our prayers. O Allah! Make us feel thecoolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from beingattached other than You. Join us to those whom You love and who love You. Protect us in thislife and the hereafter from all tribulations and temptations. Make us pious inwardlyand outwardly and make us amongst the righteous ones. O Allah! Have mercy on allMuslims. O Allah! Answer our prayers.



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Seeking of Knowledge is an Individual Obligation

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I bear witness that there is no deity but Alláh, the Only One without any partner; and I bearwitness that Muhammad is His servant, and His Messenger. May the peace and blessings ofAllah be upon him, his family, his companions and everyone who follows in their footsteps untilthe day of resurrection. Servants of Allah fear Allah as He should be feared. Indeed Taqwa (to fear Allah) is Alláh’sadvice to the first and last man on earth. He said in the Holy Qur’an:

“O you who believe! Fear Allâh (by doing all that He has ordered and by abstaining from all thatHe has forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Himalways], and die not except in a state of Islâm (as Muslims) with complete submission to Allâh.”(3:102) Allah said in the Holy Qur'an:

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O Muslims! Fear Allah, the Exalted, and obey Him and you will earn success and happiness in this lifeand the Hereafter. Know, may Allah grant you His Mercy, that the greatest requirement and dutyon the followers of Islam is to acquire knowledge of his Lord, religion and the Prophet Muhammad . .

Respected brothers and sisters in faith, in the first Ayat revealed to the Prophet Muhammad (through the Archangel Gabriel) Allah said:

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“Read! In the Name of thy Lord, Who created human by the clot (of congenital blood).Read!And thy Lord is the Most Bounteous, Who taught by the (use) of pen; taught human what heknew not.” (96:1-5) Our brothers and sisters in Islam! Fear Allah, the Exalted, and seek knowledge that perchanceyou will become closer to Allah, your Creator. Seek knowledge that you may be enlightenedalong the path of truth of that which your religion reveals; that your life in this World is refined intime for its eternal journey to the Hereafter.

Indeed, knowledge is light that Allah has bestowed upon you that you may be brought out of thedarkness of ignorance and thereby your actions and Ibadah (worship) are set aright toacceptance by Allah. So truly our actions and ritual worship incorrectly done are fruitless.

None can deny the immense benefits of seeking knowledge and the importance of acquiring it.First, it is primary way at knowing Allah by the great signs self-evident in His Creation; and ofknowing His Laws and Commandments through which the believer is assured heavenly abodein life after death, and therein to live forever.

On the authority of Abu Hurairah (May Allah be pleased with Him), the Messenger of Allah is reported to have said:

“Whoever sincerely walks on a path to seek knowledge (of Allah), his way to Paradise will bemade easy (by Allah) for him”

And again:

“Whoever bears the sincerity of intent in seeking knowledge and dies along his path to thatnoble purpose, dies a martyr.”

“Verily, the Angels spread their wings to the seekers of knowledge out of their pleasure for whatthe knowledge seekers are doing; and truly all creatures in the Heavens, and Earth includingfishes in the sea, are asking forgiveness from Allah for the learned man (aleem); the superiorityof an aleem over the ignorant worshipper is just like the superiority of the full moon over all starsin the sky; the ulama (learned) are the successors of the prophets (example – learned menreceived the knowledge from that which is left by the Prophet and pass them on to others)."


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The Prophet has neither left a Dinar (gold coin) nor a Dirham (silver coin) but knowledge worthier thanany wealth one can obtain in this World. Thus, whoever is trying to learn and earn the knowledgeof the prophets wins a fortune” (Narrated by Ahmad, Abu Dawud, Al-Tirmidzi and Ibnu Majah).

In truth, when we Muslims speak of martyrdom being associated with the Qur’an and the Hadith,other people might feel alarmed. And this is because it is not the intent or act of seekingknowledge that they see is often associated with martyrdom—whenever the word “martyrdom”is mentioned over the radio, TV, and newspaper reports.

But mind you that there are important sources of knowledge in the Qur’an and the Hadith. Therewere in 1983 non-Muslim scientists, experts, and scholars of diverse fields of discipline fromdifferent parts of the world—America, Germany, Japan and Canada—who gathered in Riyadh,Saudi Arabia. What was their main purpose in doing so? It was to interpret a few verses of theHoly Qur’an and sayings of the Prophet Muhammad from his Hadith.

And these are some of the verses that they discussed thoroughly:


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“We created man from an extract of clay; then We made him a drop in a place of settlementfirmly fixed. Then We made the drop into Alaqa (leech-like suspended thing, a blood clot); thenWe made the Alaqa into Mudgah (chewed-like substance).” (23:12-14)

These verses were thoroughly discussed and interpreted in the book, “Developing Human,Clinically Oriented Embryology” by Dr. Keith Moore, one of the world’s most prominentscientists in the fields of anatomy and embryology and is Professor Emeritus of Anatomy andCell Biology at the University of Toronto, Toronto, Canada.

The verse is complemented by a Hadith in which the Prophet Muhammad said:

“In everyone of you, all components of your creation are collected together in your mother’swomb by forty days…” “If forty-two nights have passed over the embryo, God sends and angelto it, who shapes it up and creates its hearing, vision, skin, flesh and bones. Then he says,“O Lord is it male or female?” And your Lord decides what He wills…”

Allah said in the Qur’an:

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“And He has set firm mountains in the earth so that (they) would not shake with you” (16:15)

Again Allah said in many chapters of the Qur’an:

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“Then He turned to the Heavens when it was smoke” (41:11)

Again:

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“Have not the unbelievers known that the Heavens and the Earth were one connected entity,then We separated them?” (21:30)

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“(Or their likeness) is the darkness in the deep sea. It is covered by waves, above which arewaves, above which are clouds. (The sources of) darkness are above another. If man stretchesout his hand, he cannot see it…” (24:40)

Such is the likeness of ignorance—and seeking refuge from the darkness of ignorance explains thereason why those experts, scientists and scholars of their respective fields gathered together in thatconvention.

Their efforts may be an example of the importance of seeking knowledge that Islam, especially,has so obliged its followers with.

Seek knowledge by exerting much effort and spending your provision in the way of Allah isencouraged by this Hadith as what the Ulama did ahead of us. They had to travel to far placesfor months or years in search of only one Hadith, which was not relayed to them. One of thosewas Abu Ayyub Al-Ansari who departed from Madina to Egypt in order to meet with one of theSabah who narrated to him just one Hadith from the Prophet .

In similar case, Allah decreed upon the Prophet Mohammad who was unlettered to readas commanded in the first revelation made through him. This Divine Commandment indicatesthe importance of seeking knowledge which is boundless.

Al-Hassan Al-Basri (May Allah have Mercy on Him) said:

“No Aleem (learned) can exceed but is always being exceeded by Allah.”

Abu Darda (May Allah be pleased with Him) said:

“There is no way wherewith to make entrance to paradise except by the beneficial knowledgeand the virtuous acts; whoever seeks paradise should go through learning and truly shall heseek it (Paradise) the easiest way”.

My brothers and sisters in Islam, everlasting peace rests in Paradise for those who strive toachieve the bliss of Eternity. The final entrance to Paradise is to gain the love and pleasure ofAllah. We can only get the love and pleasure of Allah by seeking the knowledge and know Islamextensively well. The Prophet Muhammad spread the teachings of Qu’ran, and his Hadithwas recorded, interpreted and compiled by early Muslim scholars (after his demise); theSahabah, Tabi’in and Tabi-it Tabi-in and their right application.


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recorded, interpreted and compiled by early Muslim scholars (after his demise); the Sahabah, Tabi’in and Tabi-it Tabi-in and their right application.

We should remember that by our original state and birth we are all ignorant of the rules and regulations that Allah has prescribed us.

Imam Al-Shafi’e (may the mercy of Allah be with him) said:

�No one is born aleem (learned) �.

For this reason, we should go out from the darkness of ignorance into the light of knowledge. Thus, Allah the Exalted, has sent down His Book, al-Qur’an as light which will ever serve as our torch over immense things that Allah has bestowed in all His compassion and mercy to humankind.

Allah the Most Merciful says:

We should remember that by our original state and birth we are all ignorant of the rules andregulations that Allah has prescribed us. Imam Al-Shafi’e (may the mercy of Allah be with him) said: “No one is born aleem (learned)”. For this reason, we should go out from the darkness of ignorance into the light of knowledge.Thus, Allah the Exalted, Has sent down His Book, al-Qur’an as Light which will ever serve asour torch over immense things that Allah has bestowed in All His Compassion and Mercy tohumankind. Allah the Most Merciful says:

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“O people of the Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad peace be upon him) explaining to you much of that which you used to hide from the Scriptures and passing over (leaving out without explaining) much. Indeed, there has come to you from Allah the Light (Prophet Muhammad peace be upon) and a Book (al-Qur’an); wherewith Allah guides all those who seek His Compassion and Mercy. Allah takes them from of darkness of ignorance into the light of truth by His will and unto the right path.” (5:15-16)

Truly Allah is pleased with those believers who are endowed with knowledge inherited from the Prophet and His faithful companions who received such knowledge from the Prophet and put them into practice.

Allah, the Exalted:

Truly Allah is pleased with those believers who are endowed with knowledge inherited from theProphet and His faithful companions who received such knowledge from the Prophet and putthem into practice. Allah, the Exalted:

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“Allah Bears witness that Lâ ilâha illa Huwa (none has the right to be worshipped but He), and the Angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. Lâ ilâh illa Huwa (none has the right to be worshipped but He), the All-mighty, the All-wise.” (3:18)

Allah, the Exalted, also says:

Allah, the Exalted, also says:


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“And of men and ad-Dawâb (moving living creatures, beasts, etc.), and cattle, in like manner ofvarious colors, it is only those who have knowledge among His (servants) that fear Allah. Verily,Allah is All-mighty, Oft-forgiving." (35:28)

Allah, the Most High, also says: ... " ) " ...:(

Allah will exalt in degree those of you who believe and those who have been granted knowledge. (58:11)

Finally our dear Prophet said: “Learn Al-Ilm (knowledge), for learning is a type of Khashyah (Fear) of Allah. Seeking it is an act of worship. Studying it is a type of Tasbih (glorification of Allah). Searching for it is a Jihad. Teaching it to those who do not know is a charity and delivering it to those worthy of it is an act of drawing closer to Allah. This is one of the Khutbas of the Prophet on the importance of knowledge.” O Allah! Help us repent and surrender to You. Answer our prayers. O Allah! Make us feel thecoolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from being attachedother than You. Join us to those whom You love and who love You. Protect us in this life and thehereafter from all tribulations and temptations. Make us pious inwardly and outwardly and makeus amongst the righteous ones. O Allah! Have mercy on all Muslims. O Allah! Answer our prayers.



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The Importance of Knowledge

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O Muslims! Fear Allah, the Exalted, and obey Him and you will earn success and happiness in this life and the Hereafter. Know, may Allah grant you His Mercy, that the greatest requirement and duty on the followers of Islam is to acquire knowledge of his Lord, religion and the Prophet Muhammad.

Allah has said in the Qur’an:

Allah has said in the Qur’an:

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“Read! In the name of thy Lord who created humans by the clot (of congenital blood). Read! And thy Lord is the Most Bounteous, Who taught by the (use) of pen; taught humans what he knew not.” (96:1-5) Prophet Muhammad stated:

“The rank of the A’alim (scholar in Islam) over the shaheed (martyr) is one degree and the rank of the shaheed over the mu’min (A’abid) is one degree and the rank of the A’alim over ordinary people is like my own prominence (as a prophet) over lower status.”

This Hadith sings the praises of people who believe deeply in Islam. It categorizes theirdegrees in spiritual status:

1. The Devout who only emphasizes acts of worship, dedicating himself to it as an end by itself.

2. The Martyr (the believer who has become Shaheed);

3. The Scholar (the believer who is al-Aalim).

In this Hadith, the scholar (aleem) in Islam holds the banner of Islam over the rest, being exalted in spiritual rank, next or equal to that of the Prophet followed by the believers devoting much time in worship above all other duties.

On the other hand, the Holy Prophet also said:

“The seeking of knowledge is a religious duty [obligatory] to every Muslim man and woman.”

From this Hadith, we deduce that seeking knowledge and acquiring it is a duty of any Muslim. The obligation to pursue knowledge is not specifically prescribed to persons of particular social class. Rather, it is made obligatory upon every Muslim, male or female, whatever his or her color or educational background may be.

Therefore, it is a religious duty (faridha) to seek knowledge and wisdom, even as are other obligatory duties in Islam such as salat (prayers), fasting (sawm), hajj (pilgrimage), struggle for righteousness and perfection (jihad), and the preaching of good deeds and prohibiting the evil ones.


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righteousness and perfection (jihad), and the preaching of good deeds and prohibiting the evil ones.

My brothers and sisters in Islam! Sources of knowledge are infinite. Allah says no mortal being can produce a single verse of His Revelation—even by using all trees on Earth sharpened for pencils (or rolls of paper) and neither with thrice as much as the waters of the seas for ink. And this is a Divine challenge that the Holy Qur’an poses upon the mortal man, particularly the unbelieving.

That is why the Prophet Muhammad said:

“Seek knowledge from the cradle to the grave.”

And:

“Seek knowledge even if one has to go to China.”

Allah said in the Qur’an: My brothers and sisters in Islam! Sources of knowledge are infinite. Allah says no mortal being can produce a single verse of His Revelation—even by using all trees on Earth sharpened for pencils (or rolls of paper) and neither with thrice as much as the waters of the seas for an ink. And this is a Divine challenge that the Holy Qur’an poses upon the mortal man, particularly the unbelieving. That is why the Prophet Muhammad

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“We created man from an extract of clay; then We made him a drop in a place of settlementfirmly fixed. Then We made the drop into Alaqa (leech-like suspended thing, a blood clot); thenWe made the Alaqa into Mudgah (chewed-like substance).” (23:12-14)

This verse was thoroughly discussed and interpreted in the book, “DevelopingHuman, Clinically Oriented Embryology” by Dr. Keith Moore, one of the world’s mostprominent scientists in the fields of anatomy and embryology and is Professor Emeritus ofAnatomy and Cell Biology at the University of Toronto, Toronto, Canada.

The verse is complemented by a Hadith in which the Prophet Muhammad said:

“In everyone of you, all components of your creation are collected together in your mother’swomb by forty (40) days…” “If forty-two (42) nights have passed over the embryo, God sendsand angel to it, who shapes it up and creates its hearing, vision, skin, flesh and bones.Then he says, “O Lord is it male or female?” And your Lord decides what He wills.”

Moore’s American colleagues, Dr. Jo Leigh Simpson of the Baylor College of Medicine (Houston,Texas) and Dr. E. Marshall Johnson of Anatomy and Development Biology at the Thomas JeffersonUniversity (Philadelphia, Pennsylvania) both studied Hadith. Simpson commented that the “twoHadith provide us with specific timetable for the main embryological development before forty days …�

We learn from these experts that seeking knowledge is not limited to a specific age bracket ortime; and neither can knowledge be enough of its seekers. In other words, Muslims mustuse every opportunity for seeking knowledge. We know that there is a specific time forprayer, a specific time for fasting, and a specific time for hajj. However, the duty of seekingknowledge in Islam is not limited to any specific moment, time, age, or year. The timespan within which seeking knowledge can be done is broadly extended anytime “from thecradle to the grave.” How many of us do that? Find out and contemplate!


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seeking knowledge can be done is broadly extended anytime “from the cradle to the grave.” How many of us do that? Find out and contemplate! In addition, there exist several quotations from the Holy Qur’an that equates knowledge with what is said of piety and righteousness. About knowledge, the Qur’an says:

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“Is one who is obedient to Allâh, prostrating himself or standing (in prayer) during the hours of the night, fearing the Hereafter and hoping for the mercy of his Lord (like one who disbelieves)? Say: "Are those who know equal to those who know not?" It is only men of understanding who will remember (i.e. get a lesson from Allâh's Signs and Verses).” (39:9)

Islam considers knowledge as a spiritual light and it considers ignorance as darknessknowledge as a sight while ignorance as blindness.

The Qur’an says:

Islam considers knowledge as a spiritual light and it considers ignorance as darknessknowledge as a sight while ignorance as blindness. The Qur’an says:

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“Say (O Muhammad): "Who is the Lord of the heavens and the earth?" Say: "(It is) Allâh." Say: "Have you then taken (for worship) Auliyâ' (protectors, etc.) other than Him, such as have no power either for benefit or for harm to themselves?" Say: "Is the blind equal to the one who sees? Or darkness equal to light? Or do they assign to Allâh partners who created the like of His creation, so that the creation (which they made and His creation) seemed alike to them." Say: "Allâh is the Creator of all things, He is the One, the Irresistible." (13:16)

Thus, the pursuit of knowledge is a continuing endeavor; it is like the light and source of sight to us. To all Muslims it is obligatory, indeed.

Finally our dear Prophet said:

“Learn Al-Ilm (knowledge), for learning is a type of Khashyah (Fear) of Allah. Seeking it is an act of worship. Studying it is a type of Tasbih (glorification of Allah). Searching for it is a Jihad. Teaching it to those who do not know is a charity and delivering it to those worthy of it is an act of drawing closer to Allah. This is one of the Khutab of the Prophet (peace be upon him) on the importance of knowledge.”

O Allah! Help us repent and surrender to You. Answer our prayers. O Allah! Make us feel the coolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from being attached other than You. Join us to those whom You love and who love You. Protect us in this life and the hereafter from all tribulations and temptations. Make us pious inwardly and outwardly and make us amongst the righteous ones. O Allah! Have mercy on all Muslims. O Allah! Answer our prayers.


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The Rights of Children in Islam

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Selected Khutba: A Guide to Social Development for the Muslim Communities in the Philippines | 75 75

O servants of Allah, fear Allah and contemplate these days and nights, for they are but phasesof time that you pass through to the life of the hereafter until you reach your final destination.Every passing day draws you closer to the hereafter and away from this life. He who takesadvantage of the opportunities of these days and nights avails by doing what gets him closer tohis Lord and he will be successful. Blessed is he who learns from their lessons and the changesthat occur on their passage. Blessed is he who realizes the effects of Allah’s might in causingthe alterations of life and what they entail of wisdom and secrets.

Children are considered a joy, an adornment as well as a way to continue one’s descent. Islamenjoins us to have children but it insists as the same time that they should be good andrighteous which requires an intensive effort to raise them correctly. The ability to raise childrencorrectly is an inherent requirement of marriage in Islam.

Just as obedience toward the parents is taught to and enjoined of children, the parents alsohave their natural duties and responsibilities upon their children. Not only do newlyweds needfresh reminders of parental duties and responsibilities in family life. Indeed, the same reminderto all of us comes from the Qur’an and the Hadith (Tradition) Prophet of Allah.

In the Holy Qur’an, Allah Says:

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“Wealth and children are the adornment of the life in this world. But righteous deeds that last arebetter with your Lord for rewards and better in prospect of hope.” (18:46). The Prophet was said to have extended the greetings of peace even to children.

A child is an apple of one’s eye; a source of great joy and companionship—and of great hope,next to Allah. This blessing brings forth mercy and abundance in reward.

However, this depends in large extent upon children’s upbringing by which we, parents, rearthem to become obedient and respectful children and as individuals worthy of the human titlekhalifa or God’s vicegerent on earth.

Such is the reason why Allah has so described them in the above Ayat (verse) of the Holy Qur’an.

Muslims should perform their parental responsibilities toward their children and suchresponsibilities are inherent rights of children from their parents.

Allah says:

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“O you who believe! Ward off yourselves and your families against a fire (Hell) whose fuel ismen and stones, over which are (appointed) angels stern (and) severe, who disobey not (forexecuting) the commands they receive from Allah but do that which they are commanded.” (66:6)

The Holy Prophet Muhammad said:

“Two persons were bane to Islam after me.” His followers asked who these persons would be and theMessenger of God said, “The first is the learned who keeps his learning (education) by himself anddid not share it with others. The second is the uneducated who pretend to know better (in matters ofreligion).”

At times, the ulama here stood calm in the midst of adverse comments from some youngerpersons who uphold violence and claimed to have learned Islam better. In another day, thesame people would seek dialogue with the ulama on unconventional changes on otherwiseestablished interpretation of the Shariah of the Holy Qur’an and the Sunnah of the Holy Prophet .

Everything has its share of adverse and beneficial outcome. For, such occasions of dialoguegave each party the opportunity to know each other’s stand as well as the background andacademic tools upon which violence on the other side or tolerance on our part was upheld.

The Muslim parents ought to provide their children with sound education or continuing learningon Islam and upbringing based on the noble character of the Prophet . Education is the rightof every Muslim child.

In Surah al-Alaq, the first verse revealed to Prophet Muhammad , Allah commands His Prophet (under compulsion in the hands of the Archangel Jibril), thus:

“Read! In the name of your Lord Who created (all that exists). He has created man from a clot (a pieceof thick congenital blood). Read! And your Lord is Most Generous Who taught (the writing) by the pen;he has taught man that which he knew not. Nay! Verily, man does transgress (in disbelief and evildeed) because he considers himself self-sufficient. Surely, unto your Lord is the return.” (96:1-8)

Prophet Muhammad said:

“Seek knowledge from cradle to grave.”

In another occasion he was reported to have said:

“Seek knowledge even if it has to be (acquired) in China.”

And:

“God has not created anything better than reason.”

Another Hadith quotes the Prophet as directing the parents to:

“Train your children in archery and swimming.”


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The home is the first environment that the children grow in; it is the place where their parentstouch them and help mold their attitude, character and personality as individuals. It is the realmthat parents’ role of nurturing the young is to be fulfilled the most and that of giving them equal attention.

Sayyid Ibn Musa narrated that the Prophet of Allah had said:

“No greater gift a father can give his children than (their emulation) of good deeds.”

Aside from education, the parents ought to demonstrate their love and affection, and generosityon matters of spending—shun discrimination among their sons and daughters.

It is also important that parents should be constantly on guard and be aware of things of theenvironment that might unduly influence children (including their organization with otheryoungsters and the forms of media that they read, watch or listen to).

A child who feels s/he is being treated fairly, just as his/her siblings are treated equally by parents, oftendevelops self-confidence throughout the growing years. Ill-feelings of jealousy toward the child’ssiblings and other people would have no place in the child’s heart but contentment and tolerance.

Respected brothers and sisters in Islam! Remember the rights of our children from us as parentsare our corresponding obligations. Parents are responsible in instilling in their children the religiousbeliefs of Islam even more that the education which everyone is running after. Parents are also totrain their children for prayer, fasting, honesty and avoidance of evil practices such as alcohol, drugabuse, and sexual promiscuity. Parents should make their children aware of their family’s historyand heritage. In Muslim societies these tasks should not be left entirely to schools since it is theprimary responsibility of the parents and are children’s rights. In non-Muslim societies or in societieswhere Islamic teachings are not correctly followed, the task of Muslim parents is even more grave.

O Lord! We know for a fact that individual characters and personalities are often influenced by theenvironment of the society that we Your servants live in; the speeches we hear and the things wesee. We seek refuge unto Thee from the ill-effects of such environment on us and our children.

Sayyid Ibn Musa narrated that the Prophet of Allah



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Proper Guidance of Children in Islam

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O servants of Allah! Fear Allah and be aware of the fact that Islam has clarified and explainedevery matter in this life and the Hereafter by showing us their basics and details.

We all know that life can be perpetuated only through the survival of the species, the procreationof offspring and the succession of generations. Hence, the procreation of children has beenforemost among the noblest objectives of marriage. It is no wonder, therefore, that the love ofbegetting children comes first and that marriage has been instituted to maintain species and tosecure the multiplication of the human race.

For this reason, the Prophets and Messengers of Allah (peace be upon them all) expressed theirwish to beget the righteous progeny through whom their existence is perpetuated and theremembrance of their names is prolonged.

Respected brothers and sisters in Islam! Islam endorses the natural relationship of children and theirparents by specifying the rights and obligations of one to the other. Parents are to expect tenderloving care and respect throughout their lives and should receive special care in old age. Childrenon the other hand have the rights to genetic purity, to life, legitimacy maintenance and future security.

O you with faith! Learn in Islam the beauty of the immense Divine favor to humankind, theguidance, system and laws that benefit you and your children. Human beings form the society �in which Islam is followed and established as a system of guidance on secular affairs and asspiritual life � that is friendly toward others and a refuge from oppression . Associate no partnerswith Allah; and seek refuge from darkness of ignorance into the light of Truth in Islam. Muslimscarry out great responsibility toward their children even as the Qur’an tells them.


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“O you who believe! Ward off yourselves and your families against a Fire (Hell) whose fuel ismen and stones, over which are (appointed) angels stern (and) severe, who disobey not, (fromexecuting) the commands they receive from Allah but do that which they are commanded. (66:6)

Upon birth, the parents should immediately utter the Kalima to the infant as mandated by theHoly Prophet Muhammad :

“Introduce or utter first and foremost kalima shahada to the newborn.”

Aside from bringing up their children with education on Islam, it is a parental responsibility torear their children in obedience of Allah and His Messenger .

Every family should heed the words of the Prophet Muhammad :

“Instruct your children to pray when they are seven years of age and hit them if they do not praywhen they are ten.”

Upon birth, the parents should immediately utter the Kalima to the infant as mandated by theHoly Prophet Muhammad


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In sports, the Prophet said:

“Train your children in archery and swimming.”

If the parents are not aware of this Hadith, then they are responsible and accountable before Allah for failure and negligence.

Ward off your children from hellfire which can be the consequence of ignorance, greed and wayward aspirations which develop as our children grow alongside wrong influence, parental shortfall in rearing them, lack of education, poverty and impropriety in one’s sense of pride, among many factors.

Give your children the best of guidance if not the best of education obtained from schools of secular and spiritual learning. Forewarn your children against bragging about your elevated status in life; or not be ashamed of poverty that engulfs many of us. It is better to tell and push them to strive harder in learning than flatter them for gaining insufficient knowledge. For knowledge is one thing required of every Muslim to seek and acquire from cradle to grave.

Among families, it often time happens that the child struggles or strives to attain some level of societal heights through education, fame and financial gains. But unfortunately, some of us here in our region who want to take the same path of sheer aspirations have taken the shorter route to notoriety, instead of scholarly fame; to adventurism driven by greed and hatred, instead of the worthy, success-propelling endeavors that would have made parents proud of them.

The thought of gaining the most out of obtaining the least in learning has had its share of sad ending stories; some of whose characters have suffered cerebral instability and many had been pulled into violent life or have become a bane to society.

The parents should know how to deal with their children using the best and most effective ways at parenting and by which to show them love and affection so they will grow up with confidence.

Allah says in the Holy Qur’an:

Ward off your children from hellfire which can be the consequence of ignorance, greed and wayward aspirations which develop as our children grow alongside wrong influence, parental shortfall in rearing them, lack of education, poverty and impropriety in one’s sense of pride, among many factors. Give your children the best of guidance if not the best of education obtained from schools of secular and spiritual learning. Forewarn your children against bragging about your elevated status in life; or not be ashamed of poverty that engulfs many of us. It is better to tell and push them to strive harder in learning than flatter them for gaining insufficient knowledge. For, knowledge is one thing required of every Muslim to seek and acquire from cradle to grave. Among families, it often time happens that the child struggles or strives to attain some level of societal heights through education, fame and financial gains. But unfortunately, some of us here in our region who wanted to take the same path of sheer aspirations were befallen by shorter routes to notoriety, instead of scholarly fame; to adventurism driven by greed and hatred, instead of the worthy, success-propelling endeavors that would have made parents proud of them. The thought of gaining the most out of, actually, obtaining the least in learning has had its share of sad ending stories; some of whose characters have suffered cerebral instability, many had been pulled into violent life or themselves generally becoming bane to society. The parents should know how to deal with their children using the best and most effective ways at parenting and by which to show them love and affection so will they grow up with confidence. Allah says in the Holy Qur’an:

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Your Lord has decreed that you worship none but Him and that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honor. And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small." (17:23-24)

The parents should keep watch over their children. They should be watchful guardians of things they read and write, and over their doings, their friends as well as the places they go to. The children should be equally treated and not to favor any one of them over the others.


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Dear Muslim parents! Remember that we parents are always responsible for instilling in ourchildren the right and correct religious teachings of Islam. We are also obligated to train ourchildren to pray, to fast, to be honest and always instill in them the avoidance of evil practices.

The parents are also mandated and responsible for the proper education of their children.

The Prophet said:

“There is nothing better for a parent to leave his child than good breeding.” (Authenticated by Al-Tabarani)

Finally, the parents should instill in them the good manners such as caring for others, being kindto relatives, respect for elders, and love for the young.

By doing so, God-willing, the children will grow up in an atmosphere of care, compassion,affection and generosity to be able to grow up as responsible individuals.

O Lord! Keep us away from the peril of ignorance, senseless argument and harmful quarrels andviolence and help us become aware of our responsibilities as parents toward our beloved children.



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Health and Sanitation in Islam

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Respected brothers and sisters in Islam! Islam is indeed a great blessing for every Muslim. It isa blessing from the Almighty since Islam addresses every aspect of human life. In relation tohealth and sanitation, Islam gave strong emphasis on the Muslims to look into the importantteachings of Islam on health and sanitation.

O servants of Allah! Fear Allah and protect yourselves and your offspring from any harm andinjury in this World and from grievous punishment in the Hereafter. One of the causes of harm tohuman health and life is diseases or physical weakness. For this reason, ways and causes bywhich ailment and diseases can penetrate or even ruin the health should be blocked.

According to a wise saying:

“An ounce of prevention is better than a pound of cure.”

Why do we care for our health? It is because health is much valuable to man and by havinggood health he can do his works with relative ease and effectively.

The Prophet of Islam, Muhammad said:

“The firm believer is better and dearer to Allah than the believer that is weak in resolve.”

One of the means of preventing the causes and sources of disease is cleanliness andpurification, and in the Sight of Allah such forms part of Ibadah (worship).

On the authority of Abu Musa Al-Ash-Ari (May Allah be pleased with him), the following wasfnarrated from the saying of the Messenger of Allah:

“Purification is a half of faith” (Narrated by Muslim)

Why purification is considered half of faith? The reason is that Ibadah is invalid and notaccepted by Allah unless it is performed by a person with purity of intention and belief and thathis food and drink come from pure and lawful sources.

Purity in intention and belief is the basic foundation of all good deeds without which evenprayers may be invalidated. A person who observes purification will be much loved by Allah, the MostMerciful.

Allah, the Most High, said:

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“Never stand you therein. Verily, the mosque whose foundation was laid from the first day onpiety is worthier that you stand therein (to pray). In it are men who love to clean and to purifythemselves. And Allah loves those who make themselves clean and pure." (9:108)


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And Allah loves those who make themselves clean and pure for prevention from harm or injury is also part of faith.

On the authority of Abu Hurairah (May Allah Be pleased with him), this Hadith was narrated from statement of the Messenger of Allah :

“Belief consists of more than seventy branches; the best of it is saying La ilah ilallah (None has the right to be worshipped but Allah) and the least of it is removing harm from the path.” (Narrated by Muslim)

Removing harm from the path means removing anything that causes harm to one’s body, health, life and property such as broken glass, thorns, dirty garbage, urine, and other foul things, and clearing the way of anything harmful, even as the proper parking of vehicles at rest. Muslims should show the model good examples themselves in their own houses, surroundings, pathways, mosques, schools and places where people assemble or rest.

Government officials should also set good examples in observing cleanliness and sanitations and enjoin other people into observance of cleanliness and sanitation for purpose of preventing the cause and sources of sickness and diseases in the community. If there is no disease, the people would enjoy the blessings of health which brings strength, energy in activity to any one, young and old, male and female.

Thus, birth spacing is permissible in Islam if it is prescribed with a degree of authority to prevent harm or danger to physical health and the life of the suckling infant or of the mother’s. Such prevention and healthcare concern are among several reasons cited for birth spacing. Birth spacing has been permitted by the Prophet Muhammad .

On authority upon Jabir ibn Abdullah (may Allah be pleased with him), a Hadith was narrated:

“We used to practice az’l (sexual withdrawal) while the Qur’an was being revealed.”

In another version of the same Hadith:

“We used to practice sexual withdrawal during the Prophet’s lifetime. News of this reached him and he did not forbid us.” (Narrated by a Muslim)

The purpose of birth spacing is to give the mother the appropriate period within which she can regain her physical strength that was lost during the period of pregnancy, during the breastfeeding of her baby, as well as during the period of the maternal care for the baby.

Physical strength and health are great blessings from Allah which He bestows upon everyone, because strength and health enable a Muslim to perform his/ her duties and works, and enable them to do many virtuous acts within their lifetime.

Allah encourages a mother to breast-feed the newborn which is a natural form of birth spacing.

Allah, the Most Merciful says:


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“The mothers shall give suckle to their children for two whole years, (that is) for those (parents) who desire to complete the term of suckling, but the father of the child shall bear the cost of the mother's food and clothing on a reasonable basis. No person shall have a burden laid on him greater than that which he can bear. No mother shall be treated unfairly on account of her child; nor father on account of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they both decide on weaning, by mutual consent, and after due consultation, there is no sin of them. And if you decide on a foster suckling-mother for your children, there is no sin on you, provided you pay (the mother) what you agreed (to give her) on reasonable basis. And fear Allah and know that Allah is All-seer of what you do.” (2:233)

May Allah bestow upon us the blessing (ni’mat) of health, physical strength, the beneficial effect of the intellect and thought.

Lastly, we should care and protect our environment from impurities, destruction from sheer exploitation and mismanaged wastes, in order to attain social cleanliness and sanitation which are the sources of good health and strength.

O Allah! Help us repent and surrender to You. Answer our prayers. O Allah! Make us feel the coolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from being attached other than You. Join us to those whom You love and who love You. Protect us in this life and the hereafter from all tribulations and temptations. Make us pious inwardly and outwardly and make us amongst the righteous ones. O Allah! Have mercy on all Muslims. O Allah! Answer our prayers.



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The Importance of Halal

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O Muslims! Fear Allah, the Exalted, and obey Him and you will earn success and happiness inthis life and the Hereafter. O slaves of Allah! Know that the religion is for Allah Alone and Hedecides whatever He wills and guides who He wills. Allah sent Muhammad and made himthe greatest Imam and leader and He does not accept Iman from anyone until and unless theyrefer every matter of the religion to the Prophet’s judgment and decision.


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“But no, by your Lord, they can have no faith until they make you (O Muhammad) judge in alldisputes between them, and find in themselves no resistance against your decisions, andaccept (them) with full submission.” (4:65)

When the Prophet was sent by Allah as His vicegerent on earth, he categoricallyemphasized the difference between what is Halal and what is Haram.

The Prophet Muhammad consistently emphasized the importance of Halal, such that being compulsoryor obligatory upon the Muslim is to seek only of sources of living from lawful earnings. Lawful thingsare clear and unlawful things are also clear. Things unclear and difficult to determine should be avoided.


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“O! ye people! Eat of what is good on Earth, Lawful and good; And do not follow the footsteps ofthe Evil one (Shaitan); For he is to you an avowed enemy.” (2:168)

Again:

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“O you who believe (in the Oneness of Allah)! Eat of the lawful things that We have provided foryou, and be grateful to Allah, if it is Him that ye worship.” (2:172)

A Hadith narrated by An-Nuaman ibn Bashir says:

“I heard the Prophet saying both halal and haram are evident but between them aredoubtful (unclear) things and most people have no knowledge about them. So whoeversaves himself from these unclear things, he saves his religion and his honor, and whoeverindulges in these unclear things is like the shepherd who grazes (his animals) near the Hima(private pasture) of someone else and at any moment he is liable if it gets into it. O peopleVerily! Every king has a hima and the hima of Allah on Earth is His prohibition. Verily thereis a piece of flesh (in the human body) wherewith the whole body becomes good when it isgood; but when it is bad, the whole body is bad. Beware! It is the heart.”


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human body) wherewith the whole body becomes good when it is good; but when it is bad, thewhole body is bad. Beware! It is the heart.” Allah said:

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“O! Ye people! Eat of what is good on Earth, Lawful and good; And do not follow the footsteps ofthe Evil one; For he is to you an avowed enemy.” (2:168).

If we are going to internalize the importance of Halal in the lives of Muslims, Islamic religion isvery concerned with and pays great importance to cleanliness of food and drinks. This isbecause food and drinks not only affect one’s physical wellbeing but also affects one’s spiritualand religious practice towards Allah.

Secondly, it is also important for Muslims to consider other things pertaining to Halal. Mattersrelated to sources of livelihood should also be looked whether they were earned through Halalmeans or from other sources prohibited by Islam.

In the same manner, those who are given the responsibility to lead the people, or those who arein authority should also consider the application of Halal governance in discharging their duties andresponsibilities.

Halal therefore is an encompassing terminology that the Muslim should reflect on in all phasesof human life.

The essence of Halal in terms of food products was substantially discussed by the Ulamaanywhere from raw materials to by-products, and from honest-to-goodness production of Halalfoods out of permissible or clean sources and process to a promising global market.

But such constituted only half of the whole concept of Halal. The other half entirely rests uponour own watch of our sources of living—clean that is—and therefore free from any contaminationof unlawful sources, such as money or provisions derived from robbery, ransom, thief, bribery,dishonesty in matters of trust in private or public transaction, and plunder of public funds.

Allah is All-knowing, All-hearing. He knows all that is hidden and all that which we reveal. Weare not pointing an accusing finger upon anyone of any crime.

Muslims who understand the system of life in Islam are those who are aware of the fact that hisreligion prohibits all means of earnings that are taken from unlawful sources. Islam declares that allearnings are unlawful in which wealth is acquired without effort and energy exerted for its acquisition.

This is the reason why Islam puts great emphasis on lawful acquisition of wealth. Thingsotherwise acquired without the slightest perspiration of efforts and labor or intellect in higherprofession in public or industrial employment, are of those that are obtained unlawfully.

On the fruits of labor, the Holy Prophet said:


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“Pay the wages of labor before the worker’s perspiration dries up.”

Scholars of Islam say those who earn wealth by their labor have not only been promised the gladtidings that they will be rewarded with paradise.

Islam attaches degradation with usurpation of property of other people. If any profession orbusiness is prohibited in Islam, it is the business of exploitation, and such is not only unlawful;it is deemed mortal sin in Islam.

Therefore, invoke your Lord by praying often, reciting His speech with humbleness and humilityand being kind to His creation, for Allah like the good doers. Seek the means to approach Allah bybeing dutiful to parents, and keeping relations with kith and kin and to the rest of the communityfor Allah keeps relation with those who do so and severs relations with those who shun their relatives.

Seek the guidance from Allah by fearing Him and keeping and trusting in Him, for Allah thosewho trust in Him. Remember Allah always by your words and seek His forgiveness, for truly,those who remember Allah in dhikr will acquire ultimate happiness. Seek the means to approachAllah by loving your Prophet and reciting the Salat for his benefit. Surely, he who recites the Salaton the Prophet, then Allah will suffice for him concerning all his needs. When one says Salatonce on the Prophet , Allah will give him ten times that Salat, and he will earn the Prophet’slove and Shafa’a (right to intercede with Allah on the Day of Judgment) by Allah’s leave.

Seek Allah’s pleasure by being kind to the orphans, the weak and even animals. Surely, Allah gives mercy tothose among His slaves who are merciful. Seek Allah by ridding your hearts from all types of sin, envy andrage towards Muslims, and by offering sincere advice and being compassionate with all creations.

Seek the guidance from Allah by abandoning whatever the evil inner self commands one to do andsatisfy of sins, lusts and desires, protect your sights from illegal things, preserve your tongue from utteringevil and stay away from all types of beliefs, actions and statements that Allah has disallowed.

Seek the guidance from Allah by having perfect sincerity and obeying the Messengers of Allah.Allah willing, if you do this, you will earn all that you seek that are good and beneficial.

. May Allah direct us to the blessings of the Glorious Qur’an so that we shall benefit from the words of the Ayat and wise Dhikr. I say this and ask Allah the Great and the Most Honored for the forgiveness of our sins. Invoke Him for forgiveness, for He is Oft-forgiving, the MostMerciful.


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Cleanliness in Islam

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Respected brothers and sisters in Islam! Muslims implore Allah in worship alone, Whoprescribes unto you the practice of cleanliness. Cleanliness in the context of Islam includes notonly physical cleanliness. Cleanliness embraces the emotional and intellectual wellbeing of individualsfrom within, as well as, physically, the external parts of the human body in the personal hygiene.Cleanliness is the key to worship because Allah accepts only that which is clean and pure.

In the Qur’an:

Respected brothers and sisters in Islam! Muslims implore Allah in worship alone, Whoprescribes unto them the practice of cleanliness. Cleanliness in the context of Islam includes notonly physical cleanliness. Cleanliness literally embraces the emotional and intellectualwellbeing of individuals from within, as well as, physically, the external parts of the humanbody in the personal hygiene. Cleanliness is the key to worship because Allah accepts only thatwhich is clean and pure. In the Qur”an:

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“O you who believe! When you intend to offer as-salât (the prayer), wash your faces and your hands(forearms) up to the elbows, rub (by passing wet hands over) your heads, and (wash) your feet up toankles. If you are in a state of janâba (had prior lawful sexual engagement), purify yourself (bathe yourwhole body). But if you are ill or on a journey or (when) any of you comes from answering the call ofnature, or you have been in contact with women and you find no water, then perform tayammumwith clean earth and rub therewith your faces and hands. Allah does not want to place you in difficulty,but He wants to purify you, and to complete His favor on you that you may be thankful.” (5:6)

Similarly, the great Prophet Muhammad declared that:

“Cleanliness is half of iman.” (faith in the Oneness of Allah)

Therefore, if the servant stands to worship the Almighty to perform the obligatory prayers, it isvery important for him to wear clean clothes, clean the place of worship as well as the body andeverything attached to the emotional, social and intellectual well-being of the worshipper.

The Almighty Allah said:

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“O Children of Adam! Take your adornment (by wearing your clean clothes), while praying andgoing round (tawâf) the Ka'bah, and eat and drink but waste not by extravagance, certainly He(Allâh) likes not Al-Musrifûn (the extravagant).” (7:31)

The grandson of Prophet Muhammad Hassan the son of Ali used to wear clean andgood clothes whenever he performed his prayers. He was once asked why he wouldalways wear new, clean and good clothes. The Grandson of the Prophet said that my Lord(Allah) is Clean and Pure and therefore, Allah loves to see the worshipper clean and pure,and He commands all the believers to take their adornment in mosques.

Dear believers in the Oneness of the Almighty Allah! It is because of our aspiration for purity,cleanliness and hygiene that Allah sends down rains from the sky aside from His blessings (onindividuals).



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Dear believers in the Oneness of the Almighty Allah! It is because of our aspiration for purity, clean-liness and hygiene that Allah sends down rains from the sky aside from His blessings (on individuals).

Allah said in the Qur’an: Allah said in the Qur’an:

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“(Remember) when He covered you with a slumber as a security from Him, and He caused water (rain) to descend on you from the sky, to clean you thereby and to remove from you the rijz (whispering, evil-suggestion) of Shaitân (Satan), and to strengthen your hearts, and make your feet firm thereby.” (8:11)

O! Muslims, Believers of Allah! This verse says that God sends down rains from the skies to help cleanse the human body with which to attain physical, intellectual and spiritual cleanliness and, therefore, remove impurities. Moreover, physical tidiness protects the body from sickness or illnesses. Form Islam’s point of view, such is the wisdom of ablution performed prior to each prayer.

Aside from that, respected brothers and sisters, cleanliness is not only confined to individual physical body. Cleanliness is also cleaning the house and the surroundings. Islam prescribes Muslims to build comfort rooms as this also forms part of cleanliness in Islam. Another reason for the building of comfort or rest rooms was that Islam forbids urinating in a flowing stream and forbids pissing on streets, under the trees and other shaded places. This simply means that Muslims should also focus on matters related to cleanliness as this entails betterment and general development of the Muslim community.

Of equal importance are matters of health, cleanliness and sanitation in direct relation to social wel-fare. Medical cases of affliction of communicable diseases or incurable illnesses are normally remote on persons or communities giving much emphasis or specific concerns on cleanliness and personal hygiene. On the contrary, filthiness easily attracts diseases and is a catalyst for harmful viruses.

Until very recently, there has been this widespread scare on SARS or Severe AcuteRespiratory Syndrome which medical laboratories have traced from harmful bacteria that dwell on filths of human discharge. Equally alarming, but least known is the finding of a Canadian medical specialist named Dr. Glenn Shepherd that establishes direct link between respiratory problem and some incurable diseases with human consumption meat deemed unclean—specifically, pork.

But even if Muslims and the People of the Book are prohibited from eating meat of pigs, these are not supposed to be killed just because they are haram or dirty. For, just as other creatures, they may be serving some purpose in the entire creation. It may be that such creatures form essential part of the ecological balance of which most of us do not know much.

We were told that biogas derived from a septic tank made for hogs generates electricity that supplies the power requirement in a piggery in the North in which they are raised. The international standards of Halal require complete hygiene and cleanliness. Thus cleanliness is part and partial of the life of every Muslim. But even if the meat of the pig is prohibited to Muslims and the People of the Book, pigs are not supposed to be killed just because they are Haram or dirty. For, just as other creatures, they may be serving some purpose in the entire creation. It may be that such creatures form essential part of the ecological balance of which most of us do not know much. We were told that biogas derived from a septic tank made for hogs generates electricity that supplies the power requirement in a piggery in the North in which they are raised. The


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international standards of Halal require complete hygiene and cleanliness. Thus cleanliness ispart and partial of the life of every Muslim.

In this respect, the Prophet Muhammad said:

“Do not harm and do not be harmed.”

But my dear brothers and sisters in Islam, if we look at the sad state of some local Muslimcommunities today, one would regrettably admit seeing instead the virtue of cleanliness amongour brothers and sisters of the other faith.

It is therefore a challenge to every one of us to seriously look into this concern. We have theBook of Allah, the Qur’an and we have also the teachings of the Holy Prophet . If we applyboth the teachings of the Qur’an and the Tradition of Prophet Muhammad in the conduct oflife, we certainly are living a community or nation, or a society free from contamination ofillnesses and other consequences of unclean body or environment; a society that can deliverus from weakness and shortfall into success in this World and in the Eternal Life Hereafter.

Islam is not only religion per se; it is a system, a way of life. The fact that Islam links everyhuman deed in secular affairs with the spiritual life is best explained by the mathematicalphilosophy of one-to-one correspondence of real numbers to an infinite set of points in a line.Life is analogous to a line segment having its beginning and end points upon which the line isdrawn. A geometric principle holds that any line can be drawn and extended until infinity. Life isalso extended eternally to its spiritual stage from its limited worldly state, determined by suchtwo points or dots. This also explains why Islam does not put a barrier between worldly affairsand spiritual life. One’s thought of both worlds is constantly inseparable, just as there is noseparation of the Church and the State, so to speak, in Islam.

O Allah! Help us repent and surrender to You. Answer our prayers. O Allah! Make us feel thecoolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from beingattached other than You. Join us to those whom You love and who love You. Protect us in this life andthe hereafter from all tribulations and temptations. Make us pious inwardly and outwardly and makeus amongst the righteous ones. O Allah! Have mercy on all Muslims. O Allah! Answer our prayers.

In this respect, the Prophet Muhammad



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Preservation and Protection of the Environment

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O Muslims! Fear Allah, the Exalted, and obey Him and you will earn success and happiness in this lifeand the Hereafter. Know, may Allah grant you His Mercy, that the greatest requirement and dutyon the followers of Islam is to acquire knowledge of his Lord, religion and the Prophet Muhammad

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Respected brothers and sisters in Islam! Islam is a very practical world view. From its principlesand injunctions, it seeks to give pragmatic shapes to its concepts and values. Indeed, the notionof Tawhid (oneness of Allah) and Khalifa (vicegerency) have been translated into practicalinjunctions in the Shari’ah (Islamic Law).

Such Shari’ah institutions as Haram zones, inviolate areas within which development is prohibitedto protect natural resources and ni’ma reserves are established solely for the conservation ofwildlife, marine resources and forest from the core of environmental legislation of Islam.

O Servants of Allah, you should understand that Allah has bestowed us things of ni’ma in thisworld, innumerable and immense; He guides us to His religion so that we can succeed in thisworld, as well as gain reward by doing good deeds in preparation for the Eternal Life Hereafter.Such is the main purpose of life and its objective.

Allah stated in the Holy Qur’an:

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“Verily! In the creation of the heavens and the earth, and in the alternation of night and day, andthe ships which sail through the sea with that which is of use to mankind, and the water (rain)which Allâh sends down from the sky and makes the earth alive therewith after its death, andthe moving (living) creatures of all kinds that He has scattered therein, and in the veering ofwinds and clouds which are held between the sky and the earth, are indeed Ayât (proofs,evidences, signs, etc.) for people of understanding.” (2:164)

These verses tell us how important we are in this world as the Khalifa (vicegerent) of Allahcreated by Him. Such is the main purpose and objective of life. Nonetheless, we are to worshipHim alone and none else. This way, Ibadah (worship) is most important to us. We must understandthat ibada is not only expressed or done with Salah (daily prayers), or fasting on Ramadhan, orto perform hajj once in a lifetime. Ibada in its real sense is obedience to the Commandmentsand Divine Teachings of Allah in the Holy Book (Qur’an) as well as obedience to the teachingsof the Prophet Muhammad , and be thankful to the Creator for whatever good and happinesswe attain or achieve in this world in preparation for the Eternal Life in the Hereafter.

My brothers and sisters in Islam! As Muslims, we must know the things that Allah commands usand not ignore them. Do these things in the best manner that you can. You should help preserveand protect the things He bestowed upon us on Earth that one is unable to count in one’slifetime. Such creations are “signs self-evident unto the wise.”


These verses tell us how important we are in this world as the Khalifa (vicegerent) of Allahcreated by Him. Such is the main purpose and objective of life. Nonetheless, we are to worshipHim alone and none else. This way, Ibadah (worship) is most important to us. We mustunderstand that ibada is not only expressed or done with Salah (daily prayers), or fasting onRamadhan, or to perform hajj once in a lifetime. Ibada in its real sense is obedience to theCommandments and Divine Teachings of Allah in the Holy Book (Qu’ran) as well as obedienceto the teachings of the Prophet Muhammad


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This verse informs us that we should not only protect ourselves and preserve our lives and property, but Allah enjoins us to protect and preserve His creations, the land, the seas and the things, “the life that He gives therewith.” The Prophet also wants us to love, protect and preserve our environment.

On love and protection of the environment without the slightest intent of greed on and abuse of the creations, the Prophet of Islam said:

“Love whatever on the Earth and He who is above will love you.”

In the Hadith I mentioned, the Holy Prophet said that love and care are not confined to personal relations among human beings, but are extended to other creations like the flora and fauna on land and water.

In this regard, man should not cause destruction in any form upon the Earth because Allah the Almighty said:

On love and protection of the environment without the slightest intent of greed on and abuse of the creations, the Prophet of Islam said: “Love whatever on the Earth and He who is above will love you.” In the Hadith I mentioned, the Holy Prophet said that love and care are not confined to personal relations among human beings, but are extended to other creations like the flora and fauna on land and water. In this regard, man should not cause destruction in any form upon the Earth because Allah the Almighty said:

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“And do not do mischief on the earth, after it has been set in order, and invoke Him with fear and hope; Surely, Allâh's Mercy is (ever) near unto the good doers.” (7:56)

Therefore, as Muslims, we have to abide by the teachings of the Shari’ah. Do not create disturbances and destruction of any form to yourselves and your neighbors, as well as to other creations on Earth and in the seas.

The Holy Prophet said:

“Do not create harm so you will not be harmed.”

In his pre-deployment orientation to the Muslim army of his time, he would forbid them to harm the people that were non-party to the conflict, “the elderly, the children and women (among them), as well as the synagogues and places of worship (of other religions) and do not cut the trees.”

We have to be aware of the fact that Islam prescribes the protection and preservation of Mother Nature and whatever is entrusted to us by the Almighty. Islam also reminds us not to be wasteful on anything beneficial for humankind. We should not destroy whatever is on Earth and in seas which are all created for the benefit of humankind.


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“And give to the kindred his due and to the Miskîn (poor) and to the wayfarer. But spend notwastefully (your wealth) in the manner of a spendthrift. Verily, spendthrifts are brothers of theShayatîn (devils), and the Shaitân (Devil Satan) is ever ungrateful to his Lord.” (17:26-27)

In the same manner, anything we need for the welfare of the people should be properly andcarefully managed as mandated by Islam. This includes the slaughtering of animals, hunting ofbirds and catching of fish. Any action without justification and valid reason should be avoidedand discouraged. Wrong interpretation and amendments of any teachings of Islam has to beceased. Muslims should without any reservation worship Allah alone and obey His EternalGuidance and follow the tradition of Prophet Muhammad .

In the end, I encourage you to obey Allah and to follow the Prophet . May Allah grant ussuccess and happiness in this world and in the Hereafter. May Allah the Almighty guide us tothe right path and forgive us from the sins that we have committed.

O Allah! Grant us more knowledge of Islam and make us firm on its path until the day we meet.You as Muslims who did not deviate or change Your religion. O Allah, the Lord of all that exists!O Allah! Show us the truth as such, and grant us the quality of following and embracing it. Showfalsehood to us as such, and grant us the quality of avoiding it.



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The Rights of Men

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through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers thatbore you): for Allah ever watches over you.” (4:1)

Dear brothers and sisters in Islam! Allah did not command you to worship Him because Heneeded you. He does not stand in need of anything in existence. He commanded you to do sobecause you need Him. Your life’s affair will not be straight nor will your earthly and spiritualmatters if you do not rely on Him.

O servants of Allah, fear Allah and contemplate these days and nights, for they are but phasesof time that they pass through to the life of the hereafter until you reach your final destination.Every passing day draws you closer to the hereafter and away from this life. He who takesadvantage of the opportunities of these days and nights avails by doing what gets him closer tohis Lord and he will be successful. Blessed is he who learns from their lessons andthe changes that occur on their passage. Blessed is he who realizes the effects of Allah’smight in causing the alterations of life and what they entail of wisdom and secrets.

Dear Muslims who indeed believe in Allah, He the Most High said in the Qur’an:

O servants of Allah, fear Allah and contemplate these days and nights, for they are but phasesof time that you pass through to the life of the hereafter until you reach your final destination.Every passing day draws you closer to the hereafter and away from this life. He who takesadvantage of the opportunities of these days and nights avails by doing what gets him closer tohis Lord and he will be successful. Blessed is he who learns from their lessons and the changesthat occur on their passage. Blessed is he who realizes the effects of Allah’s might in causingthe alterations of life and what they entail of wisdom and secrets.

Dear Muslims who indeed believe in Allah, He the Most High said in the Qur’an:

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“It is not fitting for a believer, man or woman, when a matter has been decided by Allah and HisMessenger to have any option about their decision. If anyone disobeys Allah andHis Messenger , he is indeed on the wrong path.” (33:36)

In another verse of the Qur’an Allah said:

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“Men are the protectors and maintainers of women because Allah has given the one more(physical strength) than the other.” (4:34)

But many families of our generation may not be doing as well, because they are in a situation inwhich women or the mothers are the ones seeking source of their livelihood; wherein husbandsare dependent on women, which, indeed, is against the Shari’ah of the Holy Qur’an and theTradition of the Prophet Muhammad . The Prophet said:

“Never will a group of people (nation) succeed whose leader is a woman.”

We understand from this Hadith that women must put themselves under the leadership andcare of their husbands, if they want the blessings of Allah. Men also have the right to practicepolygamy or marry two, or three, or four, albeit on absolute, non-compromise condition ofhaving to “deal with them justly.” Permission forms the mutual right of husband and wife, suchthat travel is not to be made one of them disapproves of it.

Allah said:

But many families of our generation may not be doing as well, because they are in a situation inwhich women or the mothers are the ones seeking source of their livelihood; wherein husbandsare dependent on women, which, indeed, is against the Shari’ah of the Holy Qur’an and theTradition of the Prophet Muhammad


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“And stay quietly in your houses, and make not a dazzling display, like that of the former timesof ignorance (Dark Ages); and establish regular prayer, and give zakat and obey Allah and HisMessenger. And Allah only wishes to remove all abomination from you, ye members of thefamily, and to make you pure and spotless.” (33:33)

Again Allah said:

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Men are protectors and maintainers of women because Allah has made one of them to excel the other and because men spend (to support women) from their means. (4:34)

Another right of husbands over their wives is when wives are requested by their husbands, they have to answer willingly and accede to such; otherwise the wives will be cursed all night by the Angels until morning. The wives’ personal hygiene and sanitation, the well-being and total cleanliness of the children, and the proper arrangement of the house must also be looked into by the wives.


Another right of men over their wives is when they are requested they have to answer willinglyand accede to such; otherwise she will be cursed all night by the Angels until morning. Herpersonal hygiene and sanitation, the well being and total cleanliness of the children and theproper arrangement of the house must also be looked into by the wife. Allah said in the Holy Qur'an:

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“Your wives are as a tilth unto you so approach your tilth when or how ye will. But do some good act for your souls beforehand, fear Allah, and know that ye are to meet Him (in the hereafter), and give (these) good tidings to those who believe.” (2:223)

It is also the right of man over his wife to secure her and that she herself protects her awra (body parts), their daughters, and their properties and belongings. Also, it is very important not to allow anyone that the husband dislikes to be inside his house.


It is also the right of man over his wife to secure her and that she herself protect her awra (bodyparts), their daughters, all their properties and belongings and it is very important not to allowanyone that the husband dislikes to be inside his house. Allah said in the Holy Qur'an:

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“O Prophet! Tell thy wives and daughters and the believing women that they should cast their outer garments over their persons (when out of doors). That is most convenient that they should be known (as such) and not molested. And Allah is oft-forgiving, Most Merciful.” (33:59)

Oh dear Muslims who are mu’min, Allah said:

And Allah is oft-forgiving, Most Merciful.” (33:59)

Oh dear Muslims who are mu’min, Allah said:


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“Ye are never able to do justice between wives even if it is your utmost intent. But turn not away(from a woman) altogether (such) as to leave her (as it were) hanging (in the air). If ye come toa friendly understanding, and practice self-restraint, Allah is Oft-forgiving, Most Merciful.” (4:129)

My dear brothers and sisters who believe in the Oneness of Allah, because we are only human,we can never be perfect, never do we be able to perfectly do justice between us, our friends,relatives, sons and daughters and between wives as stated above. But it is enough of us thatjustice and fairness is foremost in our aim and deeds.

O Lord! Guide us lest we be misguided by the evils in dealing with women especially the wives,and grant us lawful ways through earning for our families appropriate sustenance in order forthem to fulfill their rights over us.

My dear brothers and sisters who believe in the Oneness of Allah, because we are only human,we can never be perfect, never do we be able to perfectly do justice between us, our friends,relatives, sons and daughters and between wives as stated above. But it is enough of us thatjustice and fairness is foremost in our aim and deeds. O Lord! Guide us lest we be misguided by the evils in dealing with women especially the wives,and grant us lawful ways through earning for our families appropriate sustenance in order forthem to fulfill their rights over us.

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May Allah direct us to the blessings of the Glorious Qur’an so that we shall benefit from the words of the Ayat and wise Dhikr. I say this and ask Allah the Great and the Most Honored for the forgiveness of our sins. Invoke Him for forgiveness, for He is Oft-forgiving, the Most Merciful.


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The Rights of Women

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O Muslims! I exhort you to fear Allah and learn about His great wisdom behind the commandments by which He prescribed these forms of worship and prohibited you fromdrawing close to the causes of sin and wrongdoings.

Allah does not command you to worship Him because He needs you. He does not stand in need of anything in existence. He commands you to do so because you need Him. Your life’s affair will not be straight nor will your earthly and spiritual matters if you do not rely on Him.

Furthermore, the forms of worship that Allah prescribed for you will make your bodies become healthier and your hearts and souls to become more righteous. These prayers benefit the individuals as well as the groups and nations. As the hearts and souls become righteous, the bodies shall grow healthy and well.

Respected brothers and sisters in Islam! Islam has laid down the rights and duties of women. Fulfilling these rights ensures tranquility, peace, and harmony for the Muslim nation. Allah Who has ordained these rights is the All-knower of the secrets of this universe and the nature of mankind that require the presence of every members of the community and the society.

In ages of the pagan Arabs prior to the system introduced by Islam, women had no rights in law or in society. They were considered lowly human beings in the level of household property sans the human soul in them. They were bound by marriage and not by love but by the satisfaction of their husbands’ lust.

The Qur'an and the Hadith created a position of women not by accident of circumstances. They became equal partners of men and equality became the principle of the parties in marriage. Males are mentioned in the al-Qur’an, and so the females also have their place in it.

Allah the Almighty said in the Qur'an:

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“Verily, the Muslims (who submit to Allah in Islam) men and women, the believers men and women (in Oneness of Allah); the men and the women who are obedient (to Allah), the men and women who are truthful (in their speech and deeds), the men and the women who are patient (in performing all the duties which Allah has ordered and in abstaining from all that Allah has forbidden); the men and the women who are humble (before Allah), the men and the women who give Sadaqât (i.e. Zakât, and alms, etc.), the men and the women who observe Saum (fast) (the obligatory fasting during the month of Ramadan, and the optional Nawâfil fasting), the men and the women who guard themselves (from illegal sexual acts) and the men and the women who remember Allah much with their hearts and tongues, Allah has prepared for them forgiveness and a great reward (i.e. Paradise). (33:35)

With respect of mutual rights of women, the Qur’an says:

With respect of mutual rights of women, the Qur’an says:


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“They (wives) have rights (over their husbands as regards to living expenses) similar (to thoseof their husbands) over them (as regards to obedience and respect) to what is reasonable. Butmen have a degree (of responsibility) over women. Allah is All-mighty, All-wise.” (2:228)

A Hadith as narrated by Tirmidhi, the Holy Prophet said:

“Indeed, you have rights over your women and they have rights over you.”

In Suratul Yasin, Allah Promises that “No soul shall suffer from least injustice” in the Day ofReckoning. That means all of us, without a single exemption, shall be made accountable formisdeeds and crime each one has committed against anyone whether Muslim or non-Muslim.

From Hakim Muawiyah as his father reported:

“He said, ‘I asked O Messenger of Allah “What right has the wife over her husband?’” The Prophet said: “It is that you shall give her food when you have taken your food, that you shall clotheher when you have clothed yourself, not revile her, not leave her alone except within the house.”

Aside from the above-mentioned Hadith, there are other rights of women (married) from their partners(husband). Women should be treated kindly and not be hated for one bad trait as there might beother good qualities in them. Women should be given leisure time and provided food subsistence,clothing and an abode for them to stay. They should be educated in Islam, especially about thefive pillars of Islam, and in important things that need to be done as a matter of duty in daily life.

In short, men should regard women as their dearest partners in their struggles in life. In Islam,the Muslim woman has an independent personality, equal to the man in religious duties, in theright to education, in reward to her deeds as well as in defending her beliefs. She has completeand total control of her possession. She is free to choose her marital partner and has the right todemand the power of divorce. Furthermore, she can keep her maiden name after marriage, ifshe so wishes. She is also responsible for her family but the man has the primary responsibility.


A Hadith as narrated by Tirmidhi, the Holy Prophet

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May Allah direct us to the blessings of the Glorious Qur’an so that we shall benefit from the words of the Ayat and wise Dhikr. I say this and ask Allah the Great and the Most Honored for


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the forgiveness of our sins. Invoke Him for forgiveness, for He is Oft-forgiving, the Most Merciful.


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Gender in Islam

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O Muslims! I exhort you to fear Allah and learn about His great wisdom behind thecommandments by which He prescribed these forms of worship and prohibited you fromdrawing close to the causes of sin and wrongdoings.

Allah does not command you to worship Him because He needs you. He does not stand inneed of anything in existence. He commands you to do so because you need Him. Your life’saffair will not be straight, nor will your earthly and spiritual matters, if you do not rely on Him.

Furthermore, the forms of worship that Allah prescribed for you will make your bodies healthier andyour hearts and souls to more righteous. These prayers benefit the individuals as well as the groupsand nations. As the hearts and souls become righteous, the bodies shall grow healthy and well.

Respected brothers and sisters in Islam! Islam has laid down the rights and duties of women.Fulfilling these rights ensures tranquility, peace and harmony for the Muslim nation. Allah Whohas ordained these rights is the All-knower of the secrets of this universe and the nature ofmankind that require the presence of every member of the community and the society.

In ages of the pagan Arabs prior to the system introduced by Islam, women had no rights in law or insociety. They were considered lowly human beings in the level of household property sans the human soulin her. They were bound by marriage and not by love but by the satisfaction of their husbands’ lust.

In the Qur’an, Allah, the Almighty said:

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):(“The believers, men and women, are Auliyâ' (helpers, supporters, friends, protectors) of one another;they enjoin (on the people) Al-Ma'rûf (Oneness of Allah and all that Islam prescribes of them);and forbid (among them) the Al-Munkar (associating partnes with Allah and disbelief of all sorts,and all that Islam forbids). They perform As-Salât (Iqâmat-as-Salât) and give the Zakât, and obey Allah and His Messenger . Allah will have His Mercy on them. Surely Allah is All-Mighty, All-Wise”(9:71)

Allah also said:

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“O mankind! We have created you from a pair of male and a female, and made you into nationsand tribes, that you may know one another. Verily, the most honorable of you with Allah is that(believer) who has At-Taqwa [i.e. one of the Muttaqûn (pious - see V.2:2)]. Verily, Allah is All-Knowing, All-Aware” (49:13)


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My brothers and sisters in Islam, this verse tells us that all believers, male and female, are togetherin enjoining good deeds and forbidding what is evil; and performing daily prayers. So there is nodifference between the male and female in the sight of Allah as creation. Women are obliged topractice all their duties and responsibilities in Islam and so are the men. If men sin, punishmentis due them and so will the same punishment be due to women when they commit the same sin.

The guidance of Islam is upon the believing men and women whose existence as a pair of gendersmade into tribes, nations and races and yet knowing each other exudes great signs of the Mightof Allah, the All Knowing, the Wise. That’s why Allah looks not upon your faces and affluence,but upon your Taqwa (faith in God). The best among you is the one who has the most Taqwa.

My brothers and sisters, we must know our duty and obligations to each other because Allahhas prescribed specific duties and obligations or responsibilities to both men and women. Someof these obligations may be complied independently and yet complementary of each other.Women have special mentions in the Holy Qur’an (Chapter on Women) and given specificduties while preserving their dignity and status in society.

Recall that in performing hajj, Muslims of all colors, nations and tribes, men and women, youngand adult ought to perform the sae (jog-run to and from the hills of Safa and Marwa), in sheertribute to and in remembrance of the life struggle of Hajar, the wife of the Prophet Ibrahim(peace be upon him) and the mother of the Prophet Ishmael (peace be upon him).

You will know that in performing hajj, there are restrictions on men that are allowed for women:the wearing of inner garment while in the state of ihram, and the wearing of jewelry in publicwhich is absolutely prohibited to men.

Mariam (Mary), the Mother of the Prophet Isa or Jesus (peace be on him) is honored with achapter in her name in the Holy Qur’an in which is narrated the births of the Prophet Yahyah orJohn the Baptist and that of Jesus (on whom both be peace).

In one Hadith, the Prophet of God said:

“Verily! It is the virtuous woman that helps bring success to man in this world and in the Hereafter.”

Therefore, respected brothers and sisters in Islam, both men and women are credited with thecapacity for learning and understanding and teaching, and of the aims of acquiring knowledge isthat of becoming more conscious of God. Islam considers that the more a person studies thecreation and observes its workings, the more he or she conscious of the Creator, the power whomade and sustains the creation.

Thus, the central definition of Islam on the relationship between man and woman shall be basedon the principles of the teachings of the Qur’an:

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“And of His signs is this: He created you for helpmeets from yourselves that ye might fing rest in them, andHe ordained between you love and mercy, Lo! Herein indeed are portents for folks who reflect.” (30:21)

Our Prophet also said that women are to be respected and not to be abused, becauseIslam treats women with dignity, and that there is hardly a total success in life without women.

So our Muslim brothers, men must give the rights of the women in their home, society andreligion so that they may be blessed by Allah.

O Allah! Grant us more knowledge of Islam and make us firm on its path until the day we meetYou as Muslims who did not deviate or change Your religion. O Allah, the Lord of all that exists!O Allah! Show us the truth as such, and grant us the quality of following and embracing it. Showfalsehood to us as such, and grant us the quality of avoiding it.

Our Prophet



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What Islam Says About Intermarriages

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O Muslims! Fear Allah, the Exalted, and obey Him and you will earn success and happiness inthis life and the Hereafter. O slaves of Allah! Know that the religion is for Allah Alone and Hedecides whatever He wills and guides who He wills. Allah sent Muhammad (peace be upon him)and made him the greatest Imam and leader and He does not accept Iman from anyone until andunless they refer every matter of the religion to the Prophet’s judgment and decision.

My brothers and sisters in Islam, we must understand that Islam is the only true religion. Islam isthe perfect and complete code of life. The Qur’an is the final and Last Book of Allah, revealedunto the Prophet Muhammad the last and seal of all Prophets.

Islam does not only deal with Aqeedah (belief), Ibadah (worship), Akhlaq (values) Mu’amalat(civil and social transactions); Islam covers all aspects of life.

My brothers and sisters in Islam, we have to understand that we are created from a single manand woman (Adam and Hawa) and thenceforth, we have multiplied (from a congenital fluid from apair of male and female) into different tribes and nations and to know each other.

Allah says in the Holy Qur’an:

My brothers and sisters in Islam, we must understand that Islam is the only true religion. Islam isthe perfect and complete code of life. The Qur’an is the final and Last Book of Allah, revealedunto the Prophet Muhammad

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“O mankind! We have created you from a male and a female, and made you into nations and tribes,that you may know one another. Verily, the most honorable of you with Allah is that (believer) who hasAt-Taqwa [i.e. one of the Muttaqûn (righteous)]. Verily, Allah is All-Knowing, All-Aware”. (49:13)

But the most honorable in the eye of Allah is the one who is most righteous. We have come tothis world to multiply but with guidelines in accordance with the teachings of Islam.

In Islam, men are allowed to marry up to four but Allah says:

But the most honorable in the eye of Allah is the one who is most righteous. We have come tothis world to multiply but with guidelines in accordance with the teachings of Islam. In Islam, men are allowed to marry up to four but Allah says:

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And do not marry Al-Mushrikât (idolatresses), till they believe (worship Allah Alone). And indeeda slave woman who believes is better than a (free) Mushrikah (idolatress), even though shepleases you. And give not (your daughters) in marriage to Al-Mushrikûn till they believe (in AllahAlone) and verily, a believing slave is better than a (free) Mushrik (idolater, etc.), even thoughhe pleases you.” Those (Al-Mushrikûn) invite you to the Fire, but Allah invites (you) to Paradiseand forgiveness and makes His Ayât (proofs, evidences, verses, lessons, signs, revelations,)clear to mankind that they may remember.” (2:221)

Certainly, we are created on this Earth for a purpose. One such purpose is to marry in order tofulfill the creation of humankind made into nations and tribes. The man to have a wife and thewoman to have a husband must have to fulfill the necessary requirements prescribed by Islam.


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Based on these verses, we must follow and obey the real teachings of Islam and we should be very strict on this, especially nowadays, when some Muslims do not seem to follow the teachings of Islam. Some young women marry among the disbelieving idolaters and the unbelieving marry their daughters. Look at in the Holy Qur’an that even the believing woman who is an immigrant from another place must be tested if she is a true believer.

Allah said:

Allah said:

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“O you who believe! When believing women come to you as emigrants, examine them, Allah knows best as to their Faith, then if you ascertain that they are true believers, send them not back to the disbelievers, they are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them. But give the disbelievers that (amount of money) which they have spent [as their Mahr] to them. And there will be no sin on you to marry them if you have paid their Mahr to them. Likewise hold not the disbelieving women as wives, and ask for (the return of) that which you have spent (as Mahr) and let them (the disbelievers) ask back for that which they have spent. That is the judgment of Allah. He judges between and among you. And Allah is All-knowing, All-wise.” (60:10)

Respected brothers and sisters in Islam! Intermarriage and mate selection is patterned and unpredictable. There were different views amongst different school of thoughts. Accordingly, people tend to marry people who are in various social ways and like themselves, but others believed that marital choice is not altogether a matter of similarities, rather, it seems to some extent to be a matter of social similarities and psychological differences.

We have to be aware of this verse as a rule and as commandment. As Muslims, it is our obligation and responsibility to follow and obey the final commandments of Allah and His Prophet Muhammad

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Respected brothers and sisters in Islam! Intermarriage and mate selection is patterned and unpredictable. There were different views amongst different school of thoughts. Accordingly, people tend to marry people who are in various social ways and like themselves, but others believed that marital choice is not altogether a matter of similarities, rather, it seems to some extent to be a matter of social similarities and psychological differences. We have to be aware of this verse as a rule and as commandment. As Muslims, it is our obligation and responsibility to follow and obey the final commandments of Allah and His Prophet Muhammad . Allah stated in the Holy Qur’an:

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“It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision. Whoever disobeys Allah and His Messenger has indeed strayed in plain error.” (33:36)

In the end, let us pray to Almighty Allah to forgive our sins and guide us to the Right Path so that we can attain real success and happiness in this World as well as in the Hereafter.

O Allah! Help us repent and surrender to You. Answer our prayers. O Allah! Make us feel the coolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from being attached other than You. Join us to those whom You love and who love You. Protect us in this life and the Hereafter from all tribulations and temptations. Make us pious inwardly and outwardly and make us amongst the righteous ones. O Allah! Have mercy on all Muslims. O Allah! Answer our prayers.

In the end, let us pray to Almighty Allah to forgive our sins and guide us to the Right Path so that we can attain real success and happiness in this World as well as in the Hereafter. O Allah! Help us repent and surrender to You. Answer our prayers. O Allah! Make us feel the coolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from being


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other than You. Join us to those whom You love and who love You. Protect us in this life andthe Hereafter from all tribulations and temptations. Make us pious inwardly and outwardly andmake us amongst the righteous ones. O Allah! Have mercy on all Muslims. O Allah! Answer ourprayers.



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Status of Women in Islam

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through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers thatbore you): for Allah ever watches over you.” (4:1)

O Muslims! I exhort you to fear Allah and learn about His great wisdom behind thecommandments by which He prescribed these forms of worship and prohibited youfrom drawing close to the causes of sin and wrongdoings.

Allah does not command you to worship Him because He needs you. He does not stand inneed of anything in existence. He commands you to do so because you need Him. Your life’saffair will not be straight, nor will your earthly and spiritual matters, if you do not rely on Him.

Furthermore, the forms of worship that Allah prescribed for you will make your bodies becomehealthier and your hearts and souls more righteous. These prayers benefit the individuals as well asthe groups and nations. As the hearts and souls become righteous, the bodies grow healthy and well.

Respected brothers and sisters in Islam! Islam has laid down the rights and duties of women.Fulfilling these rights ensures tranquility, peace and harmony for the Muslim nation. Allah Whohas ordained these rights is the All-knower of the secrets of this universe and the nature ofmankind requiring the presence of every member of the community and the society in large.

Let us all practice Taq’wa (piety and righteousness), and revere Allah and obey His DivineCommandments. We ask Allah to protect us from evils and falsehood and help us lay thefoundation of moral values according to the rules of our Lord.

Allah said in the Holy Quran:

O Muslims! I exhort youto fear Allah and learnabout His great wisdom

behind thecommandments by which

He prescribed theseforms of worship andprohibited you from

drawing close to the causesof sin and wrongdoings.

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“And the women have similar rights over men in a just manner...” (2:228)

Historically, we find that in previous ages women were considered as part of man’s wealth andproperty. In the desert Arabia before Islam, a woman could be sold or purchased like anyproperty. Worse, the idol-worshipper Arabs of the pre-Islamic era considered women as causefor bad luck and misfortunes. They even buried alive infant females and young girls. But with theadvent of Islam, Islam completely changed all the previous practices, so deplorable was thesituation then. Islam outlawed infanticide as an unjustifiable act and abolished it.

Prophet Muhammad vigorously fought against these practices, often by quoting a verse inthe Holy Qur’an that asks: Prophet Muhammad

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“And when the girl buried alive is made to ask for what crime she had been slain.” (81:8-9)


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This verse was revealed and has liberated most of Arabia from the age of jahiliya (ignorance) when girls’ birth among families were considered bad omens.

Muhammad the man of mercy and noble character, considered women as important in the society; as important as men. He taught that women are entitled to rights and obligations as much as men are. He taught that nobody has the right to scorn and look down upon women just because are females.

In one of the foreign missions of the companions of the Prophet Muhammad , Abu Jah’l who was a non-believer intervened on orders of Abu Sufian to block the Muslims’ preaching in the Abyssinian kingdom of the Christian Negus. The envoy of the unbelievers beseeched the Christian ruler against heeding Islam’s teaching on women that deemed of unworthy beings. The Prophet’s envoys reminded the unbeliever’s envoy by asking: Weren’t you born of a woman, too, like any other mortal?

But the Christian king became more interested and despite the unbeliever’s hindering, he went on to ask the Muslims what their Holy Book said about Christ. Their answer, taken from the Suratul Mariam (Chapter of the Virgin Mary), drew silence from the crowd at the king’s palace, instead of disputes and arguments.

We, Muslims are believers of Allah whose Commandment was exemplified by His Last Prophet, Muhammad and not of the ignorance of Abu Jah’l and neither of his master Abu Sufian who were opposed to the Prophet’s anti-idolatry campaign in Makkah.

In marriage, a woman is considered of equal partner to her husband. The Holy Qur’an describes the woman as a companion of her husband with reciprocal love and a source of peace to him.

Allah said:

Muhammad

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“And among His wonders is that He created mates for you, out of your own kind, that you may dwell in harmony with them and instill love and tenderness between you. Verily in this are signs for those who reflect...” (30:21)

By the example provided by ladies such as Khadija, Fatima, Zainab, Aisha and many more, Islam highlight the greatness of women. Their roles illustrate the meaning of a woman’s life and turned it into a shining example for future generations. Their lives are the best examples of ethical and moral lives that point to nobility, graciousness, and civility.

The Holy Qur’an completely clears women of the responsibility for the fall of Adam. The Qur’an gives woman respectability, honor, and dignity. It is Islam that gives women the same rights as those of men for the first time in history.

Allah says in the holy Qur’an:

By the example provided by ladies such as Khadija, Fatima, Zainab, Aisha and many more, Islam highlighted the greatness of women. Their role illustrated the meaning of woman’s life and turned it into shining example for future generations. Theirs were the best examples for ethical and moral life that point to nobility, graciousness, and civility. The Holy Qur'an clears woman of the responsibility for the fall of Adam completely. The Qur’an gives woman respectability, honor and dignity. It was Islam that gave the woman the same rights as those of man for the first time in history. Allah says in the holy Qur’an:


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..." ) "...:(

“And the women have similar rights over men in a just manner.” (2:228)

Modern man recognizes there can be no freedom in the real sense without economic rights.Fourteen hundred years ago, Islam gave women the right to inherit the property and wealth oftheir fathers and their husbands and the right to acquire, own, and dispose of wealth.

Allah said in the Qur’an: Allah said in the Qur’an:

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“For men shall have what they earn, and (so) women shall have of what they earn.” (4:32)

In marriage a woman is considered by Islam as equal partner free from injustice and all forms ofcompulsion. Describing the woman as a companion of her husband, an individual to love, and asource of peace and solace to him.

Allah the Almighty once again said in the Qur’an:

Allah the Almighty once again said in the Qur’an:

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“Among His wonders is that He created mates for you, out of your own kind, that you may dwell inharmony with them, and instill love and tenderness between you. Verily in this are signs for thosewho reflect.” (30:21)

To impress upon his followers the high position of womanhood, the Prophet declared:

“Paradise lies under the feet of the mothers.”

Islam makes no distinction between men and women in so far as their moral orspiritualcapabilitiesor their consequential rewards or punishment in the Hereafter.

Allah says in this regard:

To impress upon his followers the high position of womanhood, the Prophet

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“And [as for] the believers, men and women, are wali (Guardians) unto one another: they enjoin the goodand forbid the wrong, and are constant in prayer, and they render the poor-due, and pay heed unto Godand His Messenger. Upon them Allah will bestow His Grace; Verily, God is All-mighty, All-wise.” (9:71)

Allah also said:

Allah also said:

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“As for anyone, male or female who does righteous deeds and is a believer—To (them) shall Wecertainly cause to live a goodly life, and certainly shall We grant unto such, rewards according tothe best of what they ever did.” (16:97)

We therefore ask Allah the Almighty to guide us and make us truly Muslims who believe and aresuccessful in this life and in the Eternal Life Hereafter.

We therefore ask Allah the Almighty to Guide us and make us truly Muslims who believe and aresuccessful in this life and in the Eternal Life Hereafter.



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Brotherhood in Islam

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“O mankind! Fear your guardian Lord, who created you from a single person, created, out of it,his mate, and from them twain scattered (like seeds) countless men and women; Fear Allah,through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers thatbore you): for Allah ever watches over you.” (4:1) Allah said in the Qur’an:


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“The believers are nothing less than brothers. So make reconciliation between your brothers,and fear Allah, that you may receive His Mercy.” (49:10)

Dear brothers and sisters who are believers in the Oneness of Allah, if the true spirit ofbrotherhood is put into practice by the Muslims there can be no jealousy, rivalry and hatredbetween and amongst the Muslims. Similarly, if the Muslims work hand-in-hand and help otherMuslims, there can be no poverty and the lives of the Muslims will be alleviated, as has beenassured by the teachings of Islam. Another important factor that can be associated with theimportance of brotherhood in Islam is that the foundation of the society becomes stronger andlove, harmony and peace will always prevail upon the Muslim nation.

Do not let the sense of tribalism prevail over your sense of brotherhood in Islam. The Maguindanaon,for instance, should have no preference among them over the Maranao or Tausug, or Yakan onthe basis of favor founded upon commonality in language or practices but on sheer justice amongbrothers and sisters in matters of choice or decision-making in any engagement or field of endeavor.

Respected brothers and sisters in Islam! The reason of misunderstanding between a Muslimand his fellow Muslim that resulted to conflict is that we fail to internalize the truer spirit andmeaning of brotherhood. Have we asked ourselves when was the last time we sharedsomething to our brother Muslims? Those who are economically well off when did you shareyour Zakat and Sadakat to your fellow poor and needy brother? Those who are in authority,have you ever comprehended your responsibility towards your brother Muslims?

Furthermore, some people do not see their brothers (fellow Muslims) as brothers and do nottreat them the way they deserve to be treated. They would start a fight with them over any littlething and fall out with them over trivial matters.

Remember respected brothers and sisters in Islam when the Holy Prophet said:

“Do not envy one another; do not deceive one another. Do not quarrel (against) one anotherand do not leave one another; do not sell other’s commerce without his knowledge. Makeyourselves true servants of Allah and brothers in Islam. Verily, the Muslim is a brother of afellow Muslim and it is not allowed for the Muslim to deceive and betray his fellow Muslim. Heshould not insult, abuse, and affront the fellow brother Muslim.” (Related by a Muslim)

Respected brothers and sisters in Islam, at this very moment, it is very important for all of us tobe united in Islam. Indeed, Islam is the unifying factor for all of us. We have to help one another.We have to unite ourselves and hold on to the rope of Allah.


Remember respected brothers and sisters in Islam when the Holy Prophet

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“Hold fast, all of you together, unto the rope of Allah (Qur'ân, Islam) and be not divided amongyourselves. Remember Allah's favor on you, for you were enemies one to another but He joinedyour hearts together, so that, by His Grace, you became brethren (in Islam), and you were onthe brink of a pit of Fire, and He saved you from it. Thus Allah Makes His Ayât (signs, proofs,evidences, verses, lessons, revelations,) clear to you, that you may be guided.” (3:103)

Servants of Allah! Brotherhood in Islam forms part of Great Mercy from Allah to the community ofMuslims. In unity do the Muslims benefit and gain advantage in their lives through the developmentof their faith in Allah. The society, the economy, stable peace and order shall be attained.

The concept of brotherhood was institutionalized by Prophet Muhammad and his companionsduring his early life in Madina and Allah the Almighty mentioned the companions of the HolyProphet in the Qur’an as an example of expression of affection and brotherhood, when thecompanions from Makka were welcome by the companions in Madina like they were true brothers.


Servants of Allah! Brotherhood in Islam forms part of Great Mercy from Allah to the communityof Muslims. In unity do the Muslims benefit and gain advantage in their lives through thedevelopment of one’s faith in Allah. The society, the economy, stable peace and order shall beattained. The concept of brotherhood was institutionalized by Prophet Muhammad

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“And those who, before them, had homes (in Al-Madinah) and had adopted the faith, love thosewho emigrate to them, and have no jealousy in their breasts over that which they have beengiven (from Banî An-Nadîr), and give them (emigrants) preference over themselves even thoughthey were in need of that. And whosoever is saved from his own covetousness, such are theywho will be successful.” (59:9)

Respected brothers and sisters in Islam! We have to strengthen our brotherhood in Islam becausewe do not have differences in Allah, we are all equal before Allah we come from one origin.

Allah confirmed this in the Qur’ an:

Respected brothers and sisters in Islam! We have to strengthen our brotherhood in Islambecause we do not have differences in Allah, we are all equal before Allah and we came fromone origin. Allah confirmed this in the Qur’an:

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“Truly! This, your Ummah (Brotherhood) is one religion, and I am your Lord, therefore worshipMe (Alone). [Tafsîr Ibn Kathîr] (21:92)

And the Holy Prophet said:

“There is no difference between an Arab and non-Arab, between a black man and a white manexcept piety.”

And the Holy Prophet


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Because of the importance of brotherhood in Islam, Allah the Almighty, told ProphetMuhammad that if the lineage of man cannot be traced, he should be made a brother in Islam.


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“Call them (adopted sons) by (the names of) their fathers, that is more just with Allah. But ifyou know not their fathers’ (names, call them) your brothers in faith and mawâlîkum (yourfreed slaves). And there is no sin on you if you make a mistake therein, except in regard towhat your hearts deliberately intend. And Allah is Ever Oft-forgiving, Most Merciful.” (33:5)

Respected Muslims! We have to sustain love and respect for one another. We have to extendhelp and assistance to one another. We have to forgive one another. The reason for thisexhortation is for us attain the true meaning of peace, justice and human development, andfreedom from exploitation and most of all, we will be loved by the Almighty and we will beprosperous in this world and in our spirits’ journey through Eternity in the Hereafter.

My dear brothers and sisters in Islam, the wisdom of brotherhood in Islam can be realized tofullest context if the following pieces of advice are followed by each one of us:

Good manners Do not envy your brothersHappy smiling faces Do not promise if you cannot fulfill itLove your brother as you love yourselfExtend the greetings of peace wherever you meet your brotherMaintain the brotherhood with anyoneShow humility toward your brotherProtect the secret of your brotherHelp your brother when he is in needLook for him if you have not seen him in few daysLove and respect your brother

Respected Muslims! Islam as our religion encourages us to follow the footsteps of ProphetMuhammad in his dealings with his companions and the people he meets. In this regard,Allah the Almighty said in the Qur’an that Muslims should follow what the Prophet hasgiven to the Muslims and refrain from doing whatever the Prophet has prohibited.

O Allah! Help us repent and surrender to you. Answer our prayers! Make us feel the coolnessof Your pardon and the sweetness of Your forgiveness. Save our hearts from being attachedto other than You. Join us to those whom You love and who love You. Protect us in this lifeand the Hereafter from all the tribulations and temptations. Make us pious inwardly andoutwardly and make us amongst the righteous ones. O Allah! Have mercy on us, on ourleaders and on all Muslims. O Allah! Answer our prayers.


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May Allah direct us to the blessings of the Glorious Qur’an so that we shall benefit from the words of the Ayat and wise Dhikr. I say this and ask Allah the Great and the Most Honored forthe forgiveness of our sins. Invoke Him for forgiveness, for He is Oft-forgiving, the MostMerciful.


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Equality in Islamic Society

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All praise is due to Allah. We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and to Him we seek refuge from our own misdeeds and evil dictation.Anyone who is guided by Allah, he is indeed guided; and anyone who has been left astray, willfind no one to guide him. I bear witness that there is no deity but Alláh, the Only One without any partner; and I bearwitness that Muhammad is His servant, and His Messenger. May the peace and blessings ofAllah be upon him, his family, his companions and everyone who follows in their footsteps untilthe day of resurrection. Servants of Allah fear Allah as He should be feared. Indeed Taqwa (to fear Allah) is Alláh’sadvice to the first and last man on earth. He said in the Holy Qur’an: “O you who believe! Fear Allâh (by doing all that He has ordered and by abstaining from all thatHe has forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Himalways], and die not except in a state of Islâm (as Muslims) with complete submission to Allâh.”(3:102) Allah said in the Holy Qur'an:

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Oh Servants of Allah who stand as protectors of Islam! We all believe that Islam is the religion of truth which transcends geographical boundaries of communities and nations. We all believe that Islam’s boundaries are beyond nationality and racial color. Islam builds unity in humanity and strengthens the notion that the entire realm of the universe is made one so that humanity is unified into the purpose of the worldly life �the triumph of peace and true iman of every individual.


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“O mankind! We created you from a single (pair) of a male and a female and made you into nations and tribes, that ye may know each other (not that ye may despise each other). Verily the most honored of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).” (49:13)


“All of you are the children of Adam and Adam is created out of clay, no advantage has an Arab over a non-Arab, except on (the basis of) piety.”

Respected brothers and sisters in Islam! We are all the same, no one is better than the other, so be mindful of your companion, because you are not created out of pearl or diamond and that the other is also not fashioned from the ashes.

Dear servants of Allah, let us ponder on our present condition and situation: Why are the Muslim communities poor and in quandary? Maybe one reason is the fact that each sector or group in the community looks down on the another, believing that one group belongs to the best and purest of breeds while the other is from lowly caste. This is just like the lamentable fact that some Maranaos may, for instance, look down on the Maguindanaon, and vice versa. Other Mindanao Muslim tribes have also hardly outgrown similar attitudes that unwittingly make them deviate from the true teachings of Islam and virtually turn them back in time to Jahilia (Dark Ages), a deplorable era from which the Prophet Muhammad delivered ancient Arabs into the light of belief.

Believers, discord often results from such bigotry, even as some of us are fighting against each other. We rarely work together or support one another and we have had fragmented people and communities too difficult to unify. Each tribe or group differs from one another; many have even opted to forge alliance with acknowledged enemies like Abu Sufian and his followers who kept driving a wedge between and among the people and nations in the time of the Prophet Muhammad .


“Very near is the time when they (enemy) will take you one-by-one like food on a tray. (Narrated by Ahmad and Abu Daud)


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Dear Muslim brothers and sisters in Islam, Allah said in the Holy Qur'an:

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) ":( “O, ye who believe! Let not some men among you laugh at others; it may be that the (latter) are better than the (former). Nor let some women laugh at others; it may be that the (latter) are better than the (former). Nor defame nor be sarcastic to each other. Nor call each other by (offensive) nicknames. Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed and those who do not desist are (indeed) doing wrong.” (49:11)

Let us have reflection of this verse, especially during this period when the ARMM election is near wherein others may tolerate discussing openly the faults of his brother, if only for some political ambition. That is the main reason why others are being used by some adversary parties to trample upon their brothers. Dear brothers, let us repent to Allah and go back to His commandments.

Dear servants of Allah who dearly protect His religion, who takes pride in upholding the liberty of his/her community. Let us go back to the teachings of the Holy Qur’an so we can have true progress. For not until we go back to the Qur’an so shall disunity continue to prevail among us.

Dear Muslims, let us accept that we are very loose in holding onto our proverbial Rope of Allah— Islam, that is. But we can go back to its true teachings as we sustain jamaa or grouping with mutual respect, by which we can constitute the Ummah Waahidah, or united community of believers, as the Prophet wanted us to be.

“The likeness of Mu’min (believers) in their brotherhood, love and affection is like a single body wherein one part feels the pain once another part is subjected to adverse condition.”


“A believer is to another believer like a house where one part supports the other.”

Such is realized only if each of us shows sheer concern over the other. In that way we shall constitute Ummah Waahidah; strong and well-founded. On the other hand, if one continues to think being better than the other in terms of human ability, color, race, family, and look down upon others, we are being pushed back in time to the Dark Age, by which we seem to be getting lost from the path of Islam and against the Revelations of the Holy Qur’an and Prophetic Traditions.

My dear brothers and sisters in Islam! Let us be merciful and seek Allah’s pleasure by being kind to the orphans, the weak and all other creations. Surely, Allah gives mercy to those among His slaves who are merciful. Seek Allah by ridding your hearts from all types of sin, envy and rage agains Muslims and by offering sincere advice and being compassionate to all creations.

Dear servants of Allah who dearly protect His Religion; who takes pride in upholding the liberty of his/ her community: Let us go back to the teachings of the Holy Qur'an, so we can have true progress. For, not until we go back to the Qur'an, so shall disunity continue to prevail among us. Dear Muslims, let us accept that we are very loose in holding onto our proverbial Rope of Allah—Islam, that is. But we can go back to its true teachings as we sustain jamaa or grouping with mutual respect, by which we can constitute the Ummah Waahidah, or united community of believers, as the Prophet wanted us to be.

“The likeness of Mu’min (believers) in their brotherhood, love and affection is like a single body wherein one part feels the pain once another part is subjected to adverse condition.”

The Holy Prophet said: “A believer is to another believer like a house where one part supports the other.”

Such is realized only if each of us shows sheer concern over the other; that way we shall constitute Ummah Waahidah, strong and well founded. But on the other hand, if one continues to think being better than the other in terms, human ability, color, race, family, and look down upon others, we are being pushed back in time to the Dark Age, by which we seem to be getting lost from the path of Islam and against the Revelations of the Holy Qur’an and Prophetic Traditions. My dear brothers and sisters in Islam! Let us be merciful and seek Allah’s pleasure by being kind to the orphans, the weak and all other creations. Surely, Allah gives mercy to those among His slaves who are merciful. Seek Allah by ridding your hearts from all types of sin, envy and rage on Muslims, and by offering sincere advice and being compassionate with all creations.


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Seek the guidance from Allah by abandoning whatever the evil inner self commands one to do andsatisfy of sin, lusts and desires, protect your sights from illegal things, preserve your tongue fromuttering evil and stay away from all types of beliefs, actions and statements that Allah has disallowed.

Seek the guidance from Allah by having perfect sincerity and obeying the Messengers of Allah.Allah willing, if you this, you will earn all that you seek that is good and beneficial.

Seek the guidance from Allah by having perfect sincerity and obeying the Messengers of Allah.Allah willing, if you this, you will earn all that you seek, that is good and beneficial.



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Preservation and Protection of Human Life and theWisdom of Qisas

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O Muslims! Fear Allah the Exalted and obey Him and you will earn success and happiness in this lifeand the Hereafter. Know, may Allah grant you His Mercy. The greatest requirement and duty onthe followers of Islam is to acquire knowledge of his Lord, religion and the Prophet Muhammad .

Believers in Allah, there are numerous explanations made by Muslim scholars concerningpreservation and protection of human life with a wisdom of Qisas. For this topic,Islam emphasizes worth in valuing one another.

Allah says in the Holy Qur'an:

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“On that account: We ordained for the children of Israel that if anyone slays a person, unless it be formurder or for spreading mischief in the land, it would be as if he has slain humanity. If anyone saved alife, it would be as if he saved humanity. Then although there came to them our Messengers withclear signs, yet even after that many of them continued to commit excesses in the land”. (5:32)

The above verse explains that man is obliged to preserve and protect the human life and beprotectors of one another. Allah forbids murder and spreading of mischief in the land. Islamprefers that people should restrain themselves from bad deeds such as murder; mischief suchas kidnapping, sowing of fear or terror, rumor-mongering and stirring conflicts in the society.Whoever causes the development and economic security of the society, it would be as if hesaved the lives of the entire people. This refers to justice, equality, cooperation like the supportsof the rich to the poor sector of the society.

There are many other passages in the Holy Qur’an concerning doing mischief, spreading chaos,robberies, etc. wherein Allah declares grave penalty upon the perpetrators.

Allah said:

The above verse explains that man is obliged to preserve and protect the human life and beingprotector of one another. Allah forbids murder and spreading of mischief in the land. Islamprefers that the people should restrain themselves from bad deeds, such as murder, mischief,such as kidnapping sowing of fear or terror; rumor-mongering and stirring conflicts in thesociety. Whoever causes the development and economic security of the society, it would be asif he saved the lives of the entire people. This refers to justice, equality, cooperation: like thesupports of the rich to the poor sector of the society. There are many other passages in the Holy Qur’an concerning doing mischief, spreading chaos,robberies, etc. wherein Allah declares grave penalty upon the perpetrators. Allah said:

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“The punishment of those who wage war against Allah and His Messenger, and strive withmight for mischief through the land is execution, or crucifixion, or the cutting off of hands andfeet from opposite sides, or exile from the land: That is their disgrace in this World, and agrievous punishment is theirs in the Hereafter.” (5:33)


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It is very clear that grievous punishments are forewarned of those who are doing mischief. Moreover murderers, robbers, adulterers and the like are the people who dare to wage war against Allah and His Messenger. They are the people, who, while still alive, are forewarned of execution, or crucifixion, or of cutting off of hands and feet from opposite sides, or exile to isolated places and that, if they do not change, hellfire is their permanent abode on resurrection after death.

The preservation and protection of human life is the wisdom of qisas. In qisas the life of each individual is sanctified and is inviolable. If one kills another person, he must pay by giving his life as a sentence for his wrong doing, except when the close kin of the victim, pardoned him.


The preservation and protection of human life is the wisdom of qisas. In qisas the life of each individual is sanctified and is inviolable. If one kills another person, he must pay by giving his life as a sentence for his wrong doing, except when the close kin of the victim, pardoned him. Allah stated in the Holy Qur’an:

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“We ordained therein for them: Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal. But if any one remits the retaliation by way of diat (blood money), it is an act of atonement for himself. And if anyone fails to judge by what Allah hath Revealed, he is a wrong-doer.” (5:45)

Allah ordained us to establish the law of equality (Qisas) �the concept of free-for-the-free, the slave-for-the-slave, and the woman-for-the-woman. It is a law whom none may question the principle upon which equality is founded.

Respected brothers and sisters in Islam! Blood money is obligatory upon everyone who kills a person, whether directly or by any other means. If he intended the murder, the blood money comes from his wealth. If the murder was similar to intentional murder or accidental murder, the blood money is due from his relatives, as this is what the messenger of Allah (peace be upon him) decreed.

Allah in the Qur’an provides:

Allah ordained us to establish the law of equality (Qisas)—the concept of free-for-the-free, the slave-for-the-slave, and the-woman-for the-woman. A law which none may question the principle upon which equality is founded. Respected brothers and sisters in Islam! Blood money is obligatory upon everyone who kills a person, whether directly or by any other means. If he intended the murder, the blood money comes from his wealth. If the murder was similar to intentional murder or accidental murder, the blood money is due from his relatives, as this is what the messenger of Allah (peace be upon him) decreed. Allah in the Qur’an provides:

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“O ye who believe! The law of equality is prescribed to you in cases of murder: the free for the free; the slave for the slave; the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude. This is a consideration and a Mercy from your Lord. After this, whoever exceeds the limits shall be dealt with in grave chastisement.” (2:178)

Dear brothers and sisters in faith! Islam is a religion of equality; no one is above the other on the basis of color, race and wealth. The only basis where one is better than the other is piety orTaqwa. If you are indeed a Muslim, you must always treat your brothers and sisters equally under the principle of qisas and above all, you must follow what Allah said in the Holy Qur’an.


Dear brothers and sisters in faith! Islam is a religion of equality; no one is above the other on the basis of color, race and wealth. The only basis where one is better than the other is piety or


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Taqwa. If you are indeed a Muslim, you must always treat your brothers and sisters equallyunder the principle of qisas and above all, you must follow what Allah said in the Holy Qur’an. Allah said in the Qur’an:

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“In the law of equality there is (saving of) life to you. O ye men of understanding that ye mayrestrain yourselves.” (2:179)

In conclusion, in qisas there is indeed preservation and protection of human life. Qisas is a deterrent.

O Allah! Help us repent and surrender to You. Answer our prayers. O Allah! Make us feel thecoolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from beingattached other than You. Join us to those whom You love and who love You. Protect us in this life andthe hereafter from all tribulations and temptations. Make us pious inwardly and outwardly and makeus amongst the righteous ones. O Allah! Have mercy on all Muslims. O Allah! Answer our prayers.

In conclusion, in qisas there is indeed preservation and protection of human life. Qisas is adeterrent. O Allah! Help us repent and surrender to You. Answer our prayers. O Allah! Make us feel thecoolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from beingattached other than You. Join us to those whom You love and who love You. Protect us in thislife and the hereafter from all tribulations and temptations. Make us pious inwardly andoutwardly and make us amongst the righteous ones. O Allah! Have mercy on all Muslims. OAllah! Answer our prayers.



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The Virtues of Forgiveness

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All praise is due to Allah. We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; to Him and we seek refuge from our own misdeeds and evil dictation. Anyone who is guided by Allah, he is indeed guided; and anyone who has been left astray, will find no one to guide him.

I bear witness that there is no deity but Alláh, the Only One without any partner; and I bear witness that Muhammad is His servant, and His Messenger. May the peace and blessings of Allah, be upon him, his family, his companions and everyone who follows in their footsteps until the day of resurrection. Servants of Allah fear as He should be feared. Indeed Taqwa (to fear Allah) is Alláh’s advice to first and last man on earth. He said in the Holy Qur’an:

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“O you who believe! Fear Allâh (by doing all that He has ordered and by abstaining from all that He has forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Him always], and die not except in a state of Islâm (as Muslims) with complete submission to Allâh.” (3:102)


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“O mankind! fear your guardian Lord, who created you from a single person, created, out of it, his mate, and from them twain scattered (like seeds) countless men and women; -Fear Allah, through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers that bore you): for Allah ever watches over you.” (4:1)

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Respected brothers and sisters in Islam, this day is very important to every Muslim. This is a day (Friday) when Muslims should cheer, especially those who have strong faith to the Oneness of Almighty Allah. Today, the topic of my Khutba is about the virtues of forgiveness.

The Muslim should not consider forgiveness merely a noble trait necessary to adopt, but the Muslim goes beyond that. He considers forgiveness to be an integral part of his faith and the completion of his Islam. This is because Allah has commanded the Muslims to be forgiving.

Muslims, if we all know the virtues of forgiveness and its relevance to us Muslims, then we attain fulfillment in keeping constancy with love, care, mercy and forgiveness within and among us. These character traits bring us closer to our fellow Muslims and other human beings and the creations all around us. Similarly, forgiveness brings us closer to Allah, that we may entirely achieve the exalted status of being God-fearing individuals.


Respected brothers and sisters in Islam, this day is very important to every Muslim. This is a day (Friday) when Muslims should cheer, especially those who have strong faith to the Oneness of Almighty Allah. Today, the topic of my khutba is about the virtues of forgiveness. The Muslim should not consider forgiveness merely a noble trait necessary to adopt, but the Muslim goes beyond that. He considers forgiveness to be an integral part of his faith and the completion of his Islam. This is because Allah has commanded the Muslims to be forgiving. Muslims, if we all know the virtues of forgiveness and its relevance to us Muslims, then we attain fulfillment in keeping constancy with love, care, mercy and forgiveness within and among us. These character traits bring us closer to our fellow Muslims and other human beings and the creations all around us. Similarly, forgiveness brings us closer to Allah, that we may entirely achieve the exalted status of being God-fearing individuals. Allah said in the Qur’an:

" ) : ( “And to forego and give is nearer to at-taqwa (piety, righteousness). And do not forget liberality between yourselves. Truly, Allah is All-Seeing of what you do.” (2:237)

Dear Muslims brothers and sisters in Islam! Of all good deeds, it is the forgiveness in you that Allah loves most.

Our dear Prophet said:

“Allah, you are indeed the Merciful, yours (is) Love, Mercy and Forgiveness, have Mercy on me.”

There was the man in the time of Prophet Muhammad that he mentioned as a resident and dweller of Paradise. Abdullah Ibn Am’r accompanied that man and closely observed him and to find out why the Prophet called him the dweller of Paradise. For three days Abdullah keenly observed the activities of the man. After observing the man, Abdullah did not find any distinct or particular deed that was different from his (Abdullah’s) deeds and of the other companions of the Prophet . The man worshipped Allah as we worshipped Allah. Abdullah asked the man in curiosity about what made the Prophet describe him as the dweller of paradise.

The man said to Abdullah: I do not know any other deed or action that made the Prophet said that I am a dweller of Paradise, except that before I sleep, I would not fall in slumber until after forgiving all those people who have hurt me. Abdullah said: “that is the reason why the Prophet told us that you are a resident of paradise.”

Respected brothers and sisters in Islam, Allah the most High ordered and enjoined the Muslims to forgive one another, especially when differences stem only from minor causes.


Dear Muslims brothers and sisters in Islam! Of all good deeds, it is the forgiveness in you that Allah loves most.

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( “By the mercy of Allah, you dealt with them gently. Had you been severe and harsh-hearted, they would have broken away from about you. So pass over (their faults) and ask (Allah's) forgiveness for them and consult them in affairs. Then, when you have taken a decision, put your trust in Allah. Certainly, Allah loves those who put their trust (in Him).” (3:159)

Dear believers! Forgiveness has a lot of good of things inherent to it. It is indeed very beneficial and valuable to every individual, in particular, and to the community in general.

Brothers and sisters, the conflict that we have lived with in most of the Autonomous Region in Muslim Mindanao, between and among groups, parties and even among kin, calls for revitalizing and enhancing within us the act of forgiving. When everyone has the capability to forgive before going to sleep, there would not anymore be conflict or wars or killings to ruin ties of kinship and friendship.

During the time of Prophet Muhammad , Bilal, one of his most celebrated companions harbored ill-feelings against Abu Zar when the latter called him, “son of a black man.” Bilal related the story to Prophet Muhammad and the Holy Prophet told Abu Zar: Do you still uphold the custom and tradition of the people in the era of ignorance? Abu Zar put the right part of his face on the land and told Bilal to put his foot on his (Abu Zar’s) right face. Bilal said: “I swear to Allah that I can not put my foot on the face of Abu Zar who always prostrates to Allah the Most High. That was when Bilal forgave Abu Zar. My dear Muslim brothers and sisters, these are some of the deeds and behaviors of the Holy Prophet .

One behavior of the Holy Prophet toward his companions was forgiveness. The Prophet was the model of human relations naturally endowed with affection, mercy, and forgiveness.

One day, there was a man who urinated on the mosque of the Holy Prophet . One of the companions, Omar Ibn al-Khattab said: Leave it O Prophet of Allah , I will hit him! The Prophet told his companions to bring water and pour it on the area where the man urinated.

Servants of Allah! Our dear Prophet Muhammad was praised by Allah because of his good manners and behaviors. This was the reason why Allah has said in the Qur’an:

“And verily, you are on an exalted standard of character.” (68:4)

" ) " ( The companions of the Holy Prophet asked Aisha (May Allah be pleased with her), the wife of the Prophet about the manners of the Holy Prophet ,the only answer that Aisha gave was that his character was the Qur’an.

That was our dear Prophet the human model in terms of manners whose character is the Qur’an, the perfect standard of character. One of these important characters and values was forgiveness.

Dear brothers and sisters in Islam! We have to clearly understand the importance of forgiveness and remember that it is enjoined by Allah upon all Muslims.

Authenticated by Bukhari, a hadith reported by Ibno Zubair who said that Allah ordered His Prophet Muhammad to put emphasis more on forgiveness (in judging) the attitudes of other people.

That was our dear Prophet the human model in terms of manners whose character is the Qur’an, the perfect standard of character. One of that important characters and values was forgiveness.

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Dear brothers and sisters in Islam! We have to clearly understand the importance of forgiveness and remember, it is enjoined by Allah upon all Muslims. Authenticated by Bukhari, a hadith reported by Ibno Zubair who said that Allah ordered His Prophet Muhammad to put emphasis more on forgiveness (in judging) the attitudes of other people. Allah said in the Qur’an:

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“Show forgiveness, enjoin what is good, and turn away from the foolish (don't punish them).” (7:199)

Respected Believers! The fruits of forgiveness are the following:

Allah will reward you with good things in this World and in the World Hereafter. You will be adopting the manners of the Prophet . If you forgive your fellow Muslim, Allah will also forgive you. Peace and tranquility will remain in the community. Allah guarantees you paradise in the Eternal Life.

O Allah! Guide us and protect us from the causes of ignorance and destruction. Save us from the defects of ourselves. Help us make the last of our deeds be the best and most righteous. Forgive all of us.

Respected Believers! The fruits of forgiveness are the following: Allah will reward you with good things in this World and in the World Hereafter. You will be adopting the manners of the Prophet ; If you forgive your fellow Muslim, Allah will also forgive you; Peace and tranquility to reign all over the community; and Allah guarantees you paradise in the Eternal Life. O Allah! Guide us and protect us from the causes of ignorance and destruction. Save us from the defects of ourselves. Cause the last of our deeds to be the best and most righteous. And forgive all of us.


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Reconciliation and Unification in Islam

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O Brothers in Islam! I exhort to myself and you to have fear for Allah the Holy One internally and apparently through the time. We must observe true obedience to Allah and His Messenger so that we may become successful in this World and the Eternal Life Hereafter. One of the manifestations of fear and obedience to Allah and to His Prophet is the mutual reconciliation among Muslim brothers and sisters.

Allah, the Exalted, says:

O, Brothers in Islam! I exhort to myself and you to have fear for Allah, the Holy One, internally and apparently through the time. We must observe true obedience to Allah and His Messenger

so that we may become successful in this World and the Eternal Life Hereafter. One of the manifestations of fear and obedience to Allah and to His Prophet is the mutual reconciliation among Muslim brothers and sisters.


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“If two parties among the believers fall to a quarrel, make ye peace between them. But if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the Command of Allah. Then, if it complies, make peace between them with justice, and be fair. For, Allah loves those who are fair and just. The believers are a single brotherhood. So make peace and reconciliation between your (contending) brothers, and fear Allah, that you may receive Mercy.” (49:9-10)

So, fear Allah if you are believers! The reconciliation of and amicable settlement among conflicting groups of Muslim is enjoined by Allah, the Most Merciful, as mentioned in the verse above.

O brothers and sisters in Islam! Our best model is the Prophet Muhammad . In his lifetime, once he would know that a quarrel or conflict had started among Muslims, he would immediately settle their enmity and would reconcile them amicably and equitably.

It was narrated that once two young children, one from Ansar and the other from Muhajiren were quarreling. The Ansars called out: “O Ansars, come out and help the Ansar child” and likewise the Muhajiren shouted for help: “O Mujahiren! Help each other.” The messengers of Allah immediately went out and said (to both parties): What! Is not the case of jahiliyyah (ignorance) which you have done?

They replied: “No, O Messenger of Allah ! It was only that the two youngsters were quarreling with each other; the one was hitting the other in retaliation. The Prophet said, “There is nothing wrong if you help your brother whether he is the oppressor or the one being oppressed. If he is oppressed, help him (by defending him) and if he is an oppressor, prevent him from committing his oppression. That is your act of helping. (Narrated by Muslim on the authority of Jabir)

O brothers in Islam, there are great virtues and wisdom in amicable settlement andreconciliation among conflicting parties.

The Prophet Muhammad reconciled the people of Abu Sufian and the Muslim government after the Battle of Uhud when the following verse was revealed.

Allah said:

“And if two parties among the believers fall to a quarrel, make ye peace between them, but if The Prophet Muhammad reconciled the people of Abu Sufian and the Muslim government after the Battle of Uhud when the following verse was revealed. Allah said:


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“They ask you (O Muhammad ) about the spoils of war. Say: "The spoils are at the disposal of Allah and the Messenger ." So fear Allah and keep straight the relations between yourselves, and obey Allah and His Messenger (Muhammad ) if you are believers.” (8:1)

Remember that Abu Sufian brought along his people to join a caravan as he plotted to kill the Prophet . Remember that not only did Sufian’s armored warriors take part in the Battle of Uhud, but the non-combatants, among them women, mutilated the dead bodies of the Muslim companions of the Prophet Muhammad . Having been sent by Allah as a Mercy to humankind, Prophet Muhammad absolved their war crimes as embodied in his first post-war program of amnesty for war criminals who turned Muslims, including the formidable Khalid Ibn al Walid (after the Battle of Bad’r in which Abu Jah’l was killed as an unbeliever).

The second phase of his post-war program was his government’s undertaking of what is now contemporarily referred to as relief and rehabilitation. His government took custody of the spoils of war (managed by organized, the people of Abu Sufian and their properties, out of which a fifth part went to the government for post-war relief and rehabilitation (as managed by the Baitul Ma’al or House of Custodians that he organized).

In our time it would have taken a diplomatic and international law experts to have thought of such proposition and undertakings. Civilized nations in later years would similarly take custody of the spoils of war and take care of peoples ruined by World War II, particularly the Germany of the early 1940s (See also Sir R. Phillimore’s International Law).

But, my dear brothers and sisters, with all due respect: if we do nor have the wisdom of the Prophet Muhammad in taking over properties as spoils of war; the authority of the government, the empire that He established; the expertise of international diplomats in international law— then we better opt not subject properties left by evacuees to confiscation.

On the authority of Abu Darda (May Allah be pleased with him), the Messenger of Allah is reported to have said:

“Shall not I inform you of the best (good deed) in degree than fasting, prayers and charity? They replied: “Yes, (verily you should inform us) He said: reconciling the conflict of the two parties. For it (conflict) shall be the shaving; I mean not shaving of hair in the head but shaving the religion (narrated by Abu Dawud and al-Tirmidzi)

The shaving of religion is meant for mutual conflict of Muslims to lead the civil war of which consequence weakens and eventually befalls the followers of Islam, because they the lack defenders (in unification) against those who oppose the Law of Allah.

O Allah! Guide us and protect us from the causes disunity, ignorance and destruction. Save us from the defects of ourselves! Cause the last of our deeds to be the best and the most righteous and forgive us all.


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The Importance of Unity in Islam

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Respected brothers and sisters in Islam, first of all we should thank Allah, Lord of all creations,Most Gracious; Most Merciful to His servants. Likewise, may the blessings and peace be to ourProphet Muhammad who had carried the Divine Trust of Allah.


Respected brothers and sisters in Islam, first of all we should thank Allah, Lord of all Creations,Most Gracious; Most Merciful to His servants. Likewise, may the blessings and peace be to ourProphet Muhammad

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“Help you one another in righteousness and unity; But do not help one another in sin andtransgression; And fear Allah. Verily, Allah is severe in punishment.” (5:2)

Thus, my brothers and sisters, we are forewarned by Allah in this verse against being part oftransgression, of oppression or of mischief in the land, here in our province and anywhere inthis part of the world, by anyone or any group claiming to be of Muslims and doing mischiefagainst the weak, non-combatants, leaders of other religions, women and children � and worseyet, � In the name of Islam. �

The Prophet had to deal arduously against arrogance and oppression; of the poor by the rich;of the strong against the weak; and of the powerful few against the multitude of ordinary weakpeople. According to the teachings of Islam in Quran and Hadith, we cannot accept arrogance,cruelty, or oppression in any place. Islam invites all Muslims to be cognizant about the rights ofothers, Muslims or non-Muslims. Islam is against any tyranny or corruption in any form. There isno difference between black and white; neither the Arab has advantage over the non-Arab.

Allah Exhorts the Ummah of the Prophet Muhammad to unite and rest their affairs uponmutual cooperation, enjoining righteousness and forbidding what is evil. So, fear Allah becauseas you do good deeds, you will be immensely rewarded by Allah in this World and withpromise of everlasting heavenly abode in Paradise. But if anyone of you commits unlawfulacts, evils and sins before Allah, you will be given a grievous punishment of hellfire.

Allah, the exalted, also says: Thus, my brothers and sisters, we are forewarned by Allah in this verse against being part oftransgression, oppression or mischief in the land, here in Sulu and anywhere in this part of theworld, by anyone or any group claiming to be of Muslims and doing mischief against the weak,non-combatants, leaders of other religions, women and children—and worse yet, “in the nameof Islam.” The Prophet

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And hold fast, all of you together, to the Rope of Allah (this Qur'ân), and be not divided amongourselves. Remember Allah's favor unto you: for you were enemies one to another but Hejoined your hearts together so that by His Grace, you became brethren. You were on the brinkof a pit of Fire but He saved you from it. Thus Allah makes His Ayât (proofs, evidence, verses,lessons, signs, revelations) clear to you that you may be guided. (3:103).

Unity strengthens the bond of brotherhood in Islam; in contrast, disunity weakens the faith andties of brotherhood and results to failure and enmity.

On the authority of Ibnu Umar (May Allah be pleased with him), the Messenger of Allah was reported to have said:

“Verily! From among the servants of Allah, there will be a group of people who shall not be theprophets and the martyrs. But prophets and the martyrs shall wish for their high place in Allah. Theyasked: O Messenger of Allah , inform us about them. He replied: They are those who have lovedeach other for the sake of Allah, not because of blood relationship and the wealth they have becauseof each other. By Allah, their faces will be full of lights and they will be pleased at the place of light;they will have no fear (of punishment) when the people will have fear. (Narrated by Abu Dawud)

We should be grateful to Allah Most Gracious Lord of all creations for giving us Islam as ourreligion. The Prophet succeeded in creating a universal brotherhood based on faith,which surpassed old blood-ties and tribal loyalties previously accepted as the norms. Thus theMuslim Ummah (the Muslim community as the fabric of society), with its principles of internalsolidarity, was brought into being under the Prophet's hands after a good deal of struggle.

In his remarkable farewell speech, the Prophet spoke of principles that summed upall developments underlying the principles of Islam. The principles put emphasis on: a) human rights, b) social justice, c) just economic system, d) righteousness, and e) solidarity.

Unity of the Ummah is a principle of utmost importance.

Allah says in Qur’an:

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Dear brothers and sisters in Islam! If we are going to ponder deeply the teachings of Islam onmatters related to unity, there is no reason why Muslims can not move forward in every aspectsof human development. The teachings of Qur’an on unity promote human interaction.

Unity in Islam does not mean we ought to stop being followers of different schools of thought. Unity inIslam means we should meet on common grounds and discuss the differences and find solution.

Allah said:

Dear brothers and sisters in Islam! If we are going to ponder deeply the teachings of Islam onmatters related to unity, there is no reason why Muslims can not move forward in every aspectsof human development. The teachings of Qur’an on unity promote human interaction. Unity in Islam does not mean we ought to stop being followers of different schools of thought.Unity in Islam means we should meet on common grounds and discuss the differences and findsolution. Allah said:

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“O mankind! We have created you from a pair male and a female, and made you into nations andtribes, that you may know one another. Verily, the most honorable of you with Allâh is that (believer)who has at-Taqwa [one of the Muttaqûn (righteous)]. Verily, Allah is All-Knowing, All- Aware.” (49:13)

We therefore ask the Almighty to Guide us and the whole Muslim nation and we seek HisBlessings for the unity of the Ummah.

O Allah! Grant us more knowledge of Islam and make us firm on its path until the day we meetYou as Muslims who did not deviate or change Your religion. O Allah, the Lord of all that exists!O Allah! Show us the truth as such and grant us the quality of following and embracing it. Showfalsehood to us as such and grant us the quality of avoiding it.

“O mankind! We have created you from a pair male and a female, and made you into nationsand tribes, that you may know one another. Verily, the most honourable of you with Allâh is that(believer) who has at-Taqwa [one of the Muttaqûn (righteous)]. Verily, Allah is All-Knowing, All-Aware.” (49:13)

We therefore ask the Almighty to Guide us and the whole Muslim nation and we seek HisBlessings for the unity of the Ummah. O Allah! Grant us more knowledge of Islam and make us firm on its path until the day we meetYou as Muslims who did not deviate or change Your religion. O Allah, the Lord of all that exists!O Allah! Show us the truth as such, and grant us the quality of following and embracing it. Showfalsehood to us as such, and grant us the quality of avoiding it.



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Islam as a Religion of Peace

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O Muslims! Fear Allah, the Exalted and obey Him and you will earn success and happiness in this life and the hereafter. Know, may Allah grant you His mercy, that the requirement and duty on the slave is to acquire knowledge of his Lord, religion and Prophet Muhammad (peace be upon him).


O Muslims! Fear Allah, the Exalted and obey Him and you will earn success and happiness in this life and the hereafter. Know, may Allah grant you His mercy, that the requirement and duty on the slave is to acquire knowledge of his Lord, religion and Prophet Muhammad (peace be upon him) Allah said in the Holy Qur'an:

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“If anyone desires a religion other than Islam (submission to God); Never will it be accepted of him; and in the Hereafter; He will be in the ranks of those who have lost (All spiritual good).” (3:85)

In Sura Ya-sin, Allah says:

In Sura Ya-sin, Allah says:

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“’Peace—(a Word of salutation) from a Lord, Most Merciful!” (36:58)

My brothers and sisters in Islam! Islam has been the fastest religion of the world today, the overall increase of followers of all sects and denominations of other faiths cannot be compared to the incredible increase in number of the followers of Islam. The increase in population of Islam’s followers was specifically noted in the US and Great Britain. And it is said that in Great Britain, there are more Muslims than Methodists.

O believers! know that by the blessings of the Almighty Allah, Lord of the universe, we are being commanded to uphold and embrace Islam, that we may benefit from the blessings He had spread upon all creations and that per chance we become aware of the Hereafter.

Allah, The Most High says: O believers! know that by the blessings of the Almighty Allah, Lord of the universe, we are being commanded to uphold and embrace Islam, that we may benefit from the blessings He had spread upon all creations and that per chance we become aware of the Hereafter. Allah, The Most High says:

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O you who believe! Enter perfectly into Islam whole-heartedly; (by obeying all its rules and regulations) and follow not the footsteps of Shaitân (Satan); for he to you an avowed enemy. (2:208)

In this verse, we have to understand thoroughly that the call of Allah to enter Islam is neither limited to parents but is extended to their children; nor only to the leaders of the people alone, but to whole of humankind, so we seek refuge from severe chastisement in the Hereafter. The meaning of Islam is peace and so we are assured by the Messenger of Allah that we are protected from evil and nafs (want) and from all oddities of life, as we hold fast unto the rope of Allah in Islam.

In this verse, we have to understand thoroughly that the call of Allah to enter Islam is neither limited to parents but is extended to their children; nor only to the leaders of the people alone, but to whole of humankind, so we seek refuge from severe chastisement in the Hereafter. The meaning of Islam is peace and so we are assured by the Messenger of Allah that we are protected from evil and nafs (want) and from all oddities of life, as we hold fast unto the rope of Allah in Islam.

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Prophet Muhammad said: “A true believer is he who can save another Muslim by his tongue and fingers.”

This means that the moment you embrace and profess Islam as your religion then, you do notallow yourself to utter bad words to others and not to tell a lie and to speak ill of others.

The Prophet said:

“One of you is not a true believer until he believes completely. Then you cannot be calledbelievers until you love each other and remain true believers yourselves.”

Prophet Muhammad said:

“Don’t you want any of my advice? For any of your undertakings should you do it, can hold firmly yourreligion? Convey the word peace (salam) amongst you because it is a word of salutation from God(Allah); a language of the Lord, Most Merciful. From it (salam) Islam is designed for us to profess.”

Another important factor of peace is the significant role of tolerance in achieving peace on earthas Islam is always advocating for it. Nothing could be truer than the statement that tolerance isindeed a permanent law of nature. But it is not something which has to be externally imposedfor the human desire for tolerance is limitless. Just as truth and honesty are virtues, so istolerance a virtue. And just as no one ever needs to ask for how long one should remain truthfuland honest, so does one think of tolerance as having an eternal value. The way of toleranceshould be unquestioningly adopted at all times as possessing superior merit.

A man who is intolerant is not a human being in the full sense of the expression. To becomeenraged at antagonism is surely a sign of weakness. Of course, there are many who not want torecognize the principle of tolerance as being eternal, for, in conditions of adversity,the temptation to retaliate becomes too strong. The feelings of anger which accompanynegative reaction must somehow be vented and those who think and act in this way arekeen to retain the illusion that, in hitting back, they are doing anything unlawful.

Such thinking is quite wrong. In reality, when a man is enraged at anything which goes againsthis will, tolerance as a priority becomes paramount. Many men strive to become supermen. Butthe true superman is one who, in rally trying situations, can demonstrate his super tolerance.Just any act of antagonism does not give us the license to be intolerant; rather, such occasionscall for greater tolerance than in normal circumstances. In everyday matter, where is none ofthe stress and strain of opposition, no one has difficulty in being tolerant. It is only inextraordinary situations, fraught with conflict, that the truly tolerant man will prove his mettle.This is part of the teachings of peace in Islam as a religion.

May Allah guide us all to fulfill the trust and successfully bear the responsibility we have uponus. Let me remind ourselves, our leaders, the husbands and the wives and all of us from fallinginto betraying and neglecting the trust.

The Prophet


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The Rights of Neighbors

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through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers thatbore you): for Allah ever watches over you.” (4:1) Respected brothers and sisters in Islam! Fear Allah and safeguard what He ordered you tosafeguard. Keep and safeguard His rights and the rights of His people and creation.

O servant of Allah, the neighbor’s right is proven in many verses from the Holy Qur’an andHadith. It was even said that Angel Jibreel kept emphasizing upon Muhammad the importanceof the neighbor’s rights until the Prophet developed an impression that Jibreel wasgoing to prescribe a share in the inheritance for the neighbor. No one harms his neighborexcept an ill-mannered person who is wicked and evil.

The Prophet said:

“By Allah, he does not believe. By Allah he does not believe. By Allah he does not believe. It wassaid: O Messenger of Allah! Verily, he lost and failed. Who is he? He said: It is he whose neighbor doesnot feel safe from his bawaaiq. They asked: what is Bawaaiq? He said: His evil.” (Agreed upon)

The Muslim who knows the teachings of his religion is the best of people in his dealingsespecially with his neighbors. Being a Muslim, that person is most deserving of respect beinghimself respectful, kind and considerate toward his neighbors.

He is aware of the many a teaching of Islam concerning his neighbors never before taught.


O servant of Allah, the neighbor’s right is proven in many verses from the Holy Qur’an andHadith. It was even said that Angel Jibreel kept emphasizing upon Muhammad

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“Worship Allah and associate none with Him (in worship); and do good to parents, kinsfolk,orphans, the poor, the neighbor who is near of kin, the neighbor who is stranger, the companionby your side, the wayfarer (you meet), and those (slaves) whom your right hand possess. Forverily, Allah loveth not the arrogant and boastful!” (4:36)

Be not strangers with your own neighbors. For neighbors have mutual rights of each other in akinship born of shared space of domiciles next to each other. The likeness of the tolerancepromoted by Islam is the contagious housing units in the midst of modern-day development.

The Prophet Muhammad had a number of narrated Hadith on treatment and rights ofneighbors and neighboring relationship. The Messenger of Allah once said:

“The Archangel Gabriel did stop to advise me about a neighbor till I thought that he would soonmake (that neighbor) an heir (of the believers).”

The teachings of the Prophet indicate Muslims should know the rights of his neighbors overhim at all times and to help his neighbors in times of emergency and disaster. He shares withthem his joys and to sympathize with or console them in moments of bereavement andsorrowful situation, and pay visit when one of them is sick.

Be not strangers with your own neighbors. For neighbors have mutual rights of each other in akinship born of shared space of domiciles next to each other. The likeness of the tolerancepromoted by Islam is the contagious housing units in the midst of modern-day development. The Prophet Muhammad


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his joys and to sympathize with or console them in moments of bereavement and sorrowfulsituation, and pay visit when one of them is sick.

Learned Muslims, Dr. A. Zahoor and Dr. Z. Haq have recorded in their book, “ Muslim History570-1950 GC” that in 628 GC, the Prophet Muhammad granted the Charter of Privileges ofhis government upon the Monks of St. Catherine Monastery in Mount Sinai. The Prophet’sMagna Carta consists of several clauses “ covering all aspects of human rights,” especiallyof non-Muslims under a Muslim rule, including such topics as “ the protection of Christians;freedom of worship and movement; freedom to appoint their own judges and to own andmaintain their property; exemption from military service, and the right to protection in (times of) war.”

My dear brothers and sisters, the neighborhood of the Prophet Muhammad in Madina was muchlike our contemporary neighborhoods of mixed inhabitants among followers of several religions.The peoples of other faiths had known the Prophet’s religion through the personality traits andcharacter that he exceptionally exemplified in his lifetime. But in this day and age of hatred, greedand distrust, who could best exude the teachings of Islam to our non-Muslim neighbors here in Basilanwhen all that the province has become is being noted for violence and abuses, whoever the culpritsmay be, among parties contending for control of Basilan’s natural resources, economy and politics.In one occasion, the Prophet of Allah was said to have extended for his Jew neighbor adrainage canal that used to end at the Messenger’s doorstep.

And by means of Zakat and Sadaka, the Muslim who lives in affluence and abundance neveroverlooks at the situation of his neighbors living in poverty. One reason that fasting is madeobligatory is that it brings the level of hunger to both the rich and the poor in an annual occasionof immense earthly and heavenly reward.

Among Muslims, neighborhood is classified into three groups: 1) Muslims who are related byblood or kinship; 2) Muslims who are not related by blood; and 3) non-Muslims. The first group isbound by religion and kinship; the second by religion, and the third of neighborhood. Indeed,living next to each other’s domicile constitutes a kinship that is born of shared space of dwellingsmaking them close enough to each other.

The Muslim is to avoid doing anything that would physically or may emotionally hurt hisneighbors. If he does, he would be answerable in the Eternal Life that he may not enterparadise even if he was so destined to.

The Prophet of Allah said:

“He unto whose hands his neighbors are not safe shall not enter paradise.”

Respected brothers and sisters in Islam! It is really shameful to go to sleep with a full stomachwhile your neighbor is hungry. It is shameful to always wear new clothes, yet be so stingy thatwould not even give your neighbor your used clothes to cover his nudity. It is shameful to enjoyall the good things you have such as food, cloth, perfume and much more, while your neighborslong for bones and dry bread. Are you aware of what the Prophet (peace be upon him) saidregarding giving things away to your neighbors even if it were a little thing.

The Prophet of Islam said:

Learned Muslims, Dr. A. Zahoor and Dr. Z. Haq have recorded in their book, “Muslim History570-1950 GC” that in 628 GC, the Prophet Muhammad


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“Certainly, a woman should not belittle what her neighbor gives her, even if is a sheep’sintestines.”

Again the Prophet also said:

“Four are from happiness: a good wife, a spacious residence, a good neighbor and a comfortablevehicle. And four are from misery: a bad neighbor, a bad wife, a bad vehicle and a small (stifling)residence.”

Some people do not care about others if they themselves are comfortable. They would not mindif all the people were annoyed by them and angry with them. They would not mind even if theirreputation was hurt so long as they satisfy their lusts and joys. Their lusts and desires are fulfilledand their needs are met, so it does not matter if all these were satisfied at the expense of theirhonor, dignity or reputation. For that reason, these people are despised by others, hated by theirneighbors and have a disgusting reputation among their peers.

The Prophet said:

“If you feel no shame, then do whatever you wish.”

O! Lord, strengthen our faith to think that Islam does not make distinction or difference uponanyone from among the rich, the poor, the weak and strong; the educated from the uneducated;the Muslims from the non-Muslim neighbors with regards to their rights toward each other.

Again the Prophet



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Islam Condemns Terrorism

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O servant of Allah, fear Allah and contemplate these days and nights, for they are but phases oftime that you pass through to the life of the hereafter until you reach your final destination. Everypassing day draws you closer to the hereafter and away from this life. He who takes advantageof the opportunities of these days and nights avails by doing what gets him closer to his Lordand he will be successful. Blessed is he who learns from their lessons and the changes thatoccur on their passage. Blessed is he who realizes the effects of Allah’s might in causing thealterations of life and what they entail of wisdom and secrets.

My respected brothers and sisters in Islam, the subject of my Khutba is about where Islám standsin relation to Terrorism. Sadly, terrorism and Islam have become so closely intertwined in mostWestern thought in these days and this did not happen by accident. There are some people withill agenda who seek to discredit the good name of Islam and who consider Islam as threat to theirglobal ambitions. There are, sadly, also some misguided Muslims who are playing directly into theirhands, by committing acts of violence that are totally forbidden by The Holy Qur'án and the propheticSunnah. Why they commit these acts of terror, the reasons may be debated on, but never justified.

Let us first define what we mean by Terrorism. Chambers English Dictionary defines it as “thesystematic use of violence and intimidation to achieve some goal.” But in practice, the term is rarelyused objectively. One man’s terrorist is usually another man’s freedom fighter. As Muslims, ouronly point of reference is our Holy Qur'án and Sunnah. What does Islam say about terrorism?

It seems rather strange and unnecessary that one should need to explain why Islam condemnsterrorism. After all, the very word, Islam, is derived from the Arabic letters ‘seen’ ‘laam’ and ‘meem’which form the root word ‘salama’ meaning ‘peace.’ Islam therefore means the state of being atpeace, or to bring into peace. In its very roots, therefore, there is nothing in common between a wayof life that stands for peace, harmony, order, justice and compassion on the one hand, and actsof hatred, vengeance and evil, on the other hand. Indeed, Islam and terrorism stand on oppositeends of the moral spectrum. In Islam, life is so sacred. It is a gift from God and He alone has theright to take it back. Murder and the killing of innocent civilians in warfare are strictly forbidden.

Allah said in the Holy Qur'án:

O servant of Allah, fear Allah and contemplate these days and nights, for they are but phases oftime that you pass through to the life of the hereafter until you reach your final destination.Every passing day draws you closer to the hereafter and away from this life. He who takesadvantage of the opportunities of these days and nights avails by doing what gets him closer tohis Lord and he will be successful. Blessed is he who learns from their lessons and the changesthat occur on their passage. Blessed is he who realizes the effects of Allah’s might in causingthe alterations of life and what they entail of wisdom and secrets. My respected brothers and sisters in Islam, the subject of my khutbah is about where Islámstands in relation to Terrorism. Sadly, terrorism and Islam have become so closely intertwined inmost Western thought in these days, and this did not happen by accident. There are somepeople with ill agenda, who seek to discredit the good name of Islam, and who consider Islamas threat to their global ambitions. There are, sadly, also some misguided Muslims who areplaying directly into their hands, by committing acts of violence that are totally forbidden by TheHoly Qur'án and the prophetic Sunnah. Why they commit these acts of terror, the reasons maybe debated on, but never justified. Let us first define what we mean by Terrorism. Chambers English Dictionary defines it as‘the systematic use of violence and intimidation to achieve some goal’. But in practice, theterm is rarely used objectively. One man’s terrorist is usually another man’s freedomfighter. As Muslims, our only point of reference is our Holy Qur'án and Sunnah. What doesIslam say about terrorism?

It seems rather strange and unnecessary that one should need to explain why Islam condemnsterrorism. After all, the very word, Islam, is derived from the Arabic letters ‘seen’ ‘laam’ and‘meem’ which form the root word ‘salama’’ meaning “Peace.” Islam therefore means the state ofbeing at peace, or to bring into peace. In its very roots, therefore, there is nothing in commonbetween a way of life that stands for peace, harmony, order, justice and compassion on the onehand, and acts of hatred, vengeance and evil on the other. Indeed, Islam and terrorism stand onopposite ends of the moral spectrum. In Islam, life is so sacred. It is a gift from God that Healone has the right to take it back. Murder and the killing of innocent civilians in warfare, isstrictly forbidden.

Allah said in the Holy Qur'án:

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“If anyone kills a human being, unless it be [in legal punishment] for murder or for spreadingcorruption on earth, it shall be as though that person has killed all of humanity. Whereas ifanyone saves a life, it shall be as though one has saved the lives of all of humanity.” (5:32)

One of the great moral debates in history has been the question of means and ends. Does theend justify the means? Can one achieve moral ends by immoral means? Some people arguethat the end justifies the means. Islam is very clear on this. One cannot achieve halaal ends byharaam means. The ends and the means have to inextricably integrated with each other. Onlymoral means can achieve moral ends. This was the way of the Prophets and of all God’sbeloved servants, throughout the ages.

One of the great moral debates in history has been the question of Means and Ends. Does theEnd justify the Means? Can one achieve moral ends by immoral means? Some people arguethat the End justifies the Means. Islam is very clear on this. One cannot achieve halaal ends by


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haraam means. The ends and the means have to inextricably integrated with each other. Onlymoral means can achieve moral ends. This was the way of the Prophets and of all God’s belovedservants, throughout the ages. However, much as we are provoked, much as we might be tempted toretaliate or to defend ourselves with forbidden actions, we cannot do so. Terrorism is evil. Terrorism isindiscriminate. An act of terror does not distinguish between combatant and civilian, innocent orguilty. By its very nature it is an act of cowardice. Islam does not promote or condone cowardice.

Respected brothers and sisters in Islam! The issue of terrorism cannot be for all the times beassociated to any teachings of Islam. No Muslims of sound mind can justify any acts of terrorismin any form. What is happening in Mindanao, specifically in the Autonomous Region in MuslimMindanao, is the wrong interpretation of the teachings of Islam. There are, however, other Muslimswho have very limited understanding of Islam and have equated terrorism as an act of worship,sanctioned by Prophet Muhammad . But nothing in the Sunnah of can be associated to terrorism.

Life is considered too precious to be taken carelessly.

A Hadith according to Abu Dawood says that the Prophet Muhammad came across a body of awoman after a battle and he reprimanded his followers, saying, “She was not among those who fought us.”

Therefore, my dear brothers and sisters in Islam, is it permissible to take the life of a non- Muslim? Is itjustified to rob the properties of the non-Muslims? Is it an excuse to kidnap a wealthy non-Muslim?


“Whoever kills a Dhimmi [a non-Muslim citizen of an Islamic State] is not even going to smell thefragrance of Paradise.”

In another important Hadith, the Prophet Muhammad said:

“A Muslim is he from whose tongue and hands, other Muslims are safe; and a Mu’min, [aBeliever] is he in whom all of humankind has a sanctuary for life and property.”

Can you imagine that? Not only must other Muslims be safe from our words and our deeds, butthe whole of humankind must feel safe in our custody! What an honor! What a responsibility!What a big, big responsibility to answer for on the Day of Judgment!

Respected brothers and sisters in Islam! Islam has nothing to do with terrorism. Islam is indeeda religion spread all over the world recognized and accepted by the world as a religion thatalways advocate for peace and security and harmony and has nothing to do with terrorism. It istherefore high time for those who associate Islam with terrorism to look deeply into theteachings of Islam and peaceful message Islam.

The Prophet of Islam, Muhammad said:

Respected brothers and sisters in Islam! The issue of terrorism can not be for all the times beassociated to any teachings of Islam. No Muslims of sound mind can justify any acts of terrorism inany form. What is happening in Mindanao specifically in the Autonomous Region in Muslim Mindanaois the wrong interpretation of the teachings of Islam. There are, however other Muslims who have verylimited understanding of Islam equated terrorism as an act of worship, sanctioned by ProphetMuhammad


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“You will never enter paradise until you become a true believer (mu’min). You will never becomea true believer until you love one another. Shall I lead you to a deed that if you do it, you willlove one another? Spread peace between and amongst you.

Most importantly, we must always seek the help of our Creator. Allah alone is able to facilitateany success. The formula is simple: we need meticulous planning, followed by hard work,prayer and supplication. Then we must be patient and persevere, entrusting our affairs to Allah.This is known as Tawakkul. It is our best guarantee of success.

Let us pray to Allah, to help us clear the good name of Islam. As Muslims and as true Believers,let our thoughts, our words and deeds, show convincing proof that Islam, the way of Peace, hasno place for terrorism, whether it is individual, group or state terrorism. O Allah, in these difficulttimes, let us defeat the hate mongers and slanderers. In the words of your Prophet Moses, whoprayed, O Allah, expand my breast for me, and loosen my tongue. � Help us also, by givingus wisdom and articulate speech. Let us personify noble character and good manners, and sowin the war of hearts and minds, for Islam.

And most importantly, we must always seek the help of our Creator. Allah alone is able tofacilitate any success. The formula is simple: we need meticulous planning, followed by hardwork, prayer and supplication. Then we must be patient and persevere, entrusting our affairs toAllah. This is known as Tawakkul. It is our best guarantee of success.

Let us pray to Allah, to help us clear the good name of Islam. As Muslims and as true Believers,let our thoughts, our words and deeds, show convincing proof that Islam, the way of Peace, hasno place for terrorism, whether it is individual, group or state terrorism. O Allah, in these difficulttimes, let us defeat the hate mongers and slanderers. In the words of your Prophet Moses, whoprayed, “O Allah, expand my breast for me, and loosen my tongue.” Help us also, by giving uswisdom and articulate speech. Let us personify noble character and good manners, and so winthe war of hearts and minds, for Islam.



The Importance of Zakat

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through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers thatbore you): for Allah ever watches over you.” (4:1) O servant of Allah! Fear Allah and know that one can not be a true believer until he submits tothe commandments of Allah. Allah has prescribed for your certain duties and made them mandatory,the implementation thereof is your source of happiness in this world and in the world Hereafter.

One of these duties is the paying of Zakat. Every Muslim possessing liable amount of money orproperty must pay an annual percentage of that amount as charity. This charity has great and obviousadvantages in the Islamic society. It makes the rich reconcile with the poor. It fulfils some of thepoor’s needs and alleviates some of their suffering. It protects the needy from going astray in terms ofcriminal behavior such as robbery, violating other people’s property and even committing suicide.

Respected brothers and sisters in Islam!


O servant of Allah! Fear Allah and know that one can not be a true believer until he submits tothe commandments of Allah. Allah has prescribed for your certain duties and made themmandatory, the implementation thereof is your source of happiness in this world and in the worldHereafter. One of these duties is the paying of Zakat. Every Muslim possessing liable amount of money orproperty must pay an annual percentage of that amount as charity. This charity has great andobvious advantages in the Islamic society. It makes the rich reconcile with the poor. It fulfilssome of the poor’s needs and alleviates some of their suffering. It protects the needy from goingastray in terms of criminal behavior such as robbery, violating other people’s property and evencommitting suicide. Respected brothers and sisters in Islam! Allah said in the Qur’an:

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Believers! Zakat is taken from the rich people to be distributed for the poor and needy people.Zakat is an obligation and part of the pillars of Islam; it causes the giver with the blessing suchthat the human body and soul is cleansed of want, greed and covetousness; Zakat enhancesgrowth in the wealth of the Muslim in accordance with the teachings of Islam. Again in the words of Allah in the Qur’an:

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“Take Sadaqah (alms) from their wealth in order to purify them and sanctify them with it, andinvoke Allah for them. Verily! Your invocations are a source of security for them, and Allah is All-Hearer, All-Knower”. (9:103)

Dear brothers and sisters in Islam! Zakat is the third of the five pillars of Islam. As such, we alsohave to understand reasonably why it is mentioned along with Salah (prayers) twenty eighttimes in the Qur’an. There has to be a strong emphasis on the message and meaning of Zakatin the real sense. Zakat and Salah are two inseparable obligations of a Muslim being his/her


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obligation to Allah as a form of worship. Zakat is a commitment to Allah for the poor and,indeed, the betterment of the community for which people are responsible before Allah.

Ask any financial authority of rich Muslim countries like the Kingdom of Saudi Arabia andMalaysia about these nations’ secrets to financial success, and he will tell you point blank that itis the institutionalized management of the Zakat from the citizens or the government’s corporateengagements into what is locally known as government-owned and controlled corporations, aswell as string of partnership (mudaraba) financial investments through or entered into by theIslamic banks into several business venues whose operations are deemed Halal (lawful).

Zakat in rich Muslim countries generate incomes upon which a series Zakat is derived (and managed)and runs to an almost infinite progression in growth. The concept can only be copied for a Muslimcommunity because investing of Zakat money is institutional in its process and its rules so strictin prohibition of Haram-generating transactions, such as riba or lending with interest, as well asthe use of Zakat financial investment for manufacturing, transporting of, and anything associatedwith products that are deemed Haram. Such is the reason why any Islamic banking systemrequires the organizing of Ulama managing council being the body that finally determines whethertransactions entered into by the banks are to be considered halal (lawful) or haram (unlawful).

In Muslim countries, the common factor among big, medium and big businesses is the will beingtruthful in declaring their incomes and properties from which Zakat is due. And this they will tellyou as their secret to financial success.

Theirs probably is the most appropriate interpretation of God’s description of Zakat beinganalogous in the Holy Qur’an to a corn seed that grows with seven ears; then bears fruit seventimes then with growing seeds from each into seven hundred more times in a plant. And so forth.

At the end of the year, Zakat is computed 1/40 or 1/10 (depending on its source) on the basis ofthe summed up profits from all the sources of Zakat continuously multiplying from all collective Zakatfrom citizens and institutions previous. The concept is not in anyway like the pyramid scheme ofwhich not a few have fallen conned with; neither it is anyway or anywhere similar to the practice ofusury. The Islamic investment venues are bound by stringent agreements or contracts governedby the principles of the partnership and profit-and-loss-sharing concept of the Shari’ah law.

Regrettably, however, this is far from being practiced in most parts of the Autonomous Regionin Muslim Mindanao. Some have opted to be engaging in risky, unlawful businesses such asusury, smuggling, and even illegal dangerous drugs trade.

Another important factor that we in the Autonomous region failed to internalize is the importanceof Zakat and its role in our economy. In the Philippines, the number of Muslims is approximately10 million. If an institution is established in the management of this huge amount of Zakat in thepromotion of welfare of the ARMM constituents, there is big tendency of development in every aspectof human life. The region is very rich in its resources but the share of Zakat for its recipient asmanifested in the Qur’an is not properly and appropriately managed as what Islam wants to do so.

Besides, wealth is Allah’s favor upon you. If you appreciate it gratefully, it will increase and ifyou are ungrateful, it will perish and vanish. Allah’s mercy is near to those who are benevolent,so safeguard your wealth by giving the needy their rights to some of it. Ask any financial authority of rich Muslim countries, like the Kingdom of Saudi Arabia andMalaysia, their nations’ secret to financial success, and he will tell you point blank that it is theinstitutionalized management of the Zakat from the citizens or the government’s corporateengagements into what is locally known as government-owned and controlled corporations, aswell as string of partnership (mudaraba) financial investments through or entered into by theIslamic banks into several business venues whose operations are deemed Halal (lawful). Zakat in rich Muslim countries generate incomes upon which a series Zakat is derived (andmanaged) and runs to an almost infinite progression in growth. The concept can only be copiedfor a Muslim community because investing of Zakat money is institutional in its process and itsrules so strict in prohibition of Haram-generating transactions, such as riba or lending withinterest; the use of Zakat financial investment for manufacturing, transporting of and anythingassociated with products that are deemed Haram. Such is the reason why any Islamic bankingsystem requires the organizing of Ulama managing council being the body that finallydetermines whether transactions entered into by the banks are to be considered Halal (lawful)or haram (unlawful). In Muslim countries, the common factor among big, medium and big businesses is the will beingtruthful in declaring their incomes and properties from which Zakat is due. And this they will tellyou as their secret to financial success. Theirs probably is the most appropriate interpretation of God’s description of Zakat beinganalogous in the Holy Qur’an to a corn seed that grows with seven ears; then bears fruit seventimes then with growing seeds from each into seven hundred more times in a plant. And soforth. At the end of the year, Zakat is computed 1/40 or 1/10 (depending on its source) on the basis ofthe summed up profits from all the sources of Zakat continuously multiplying from all collectiveZakat from citizens and institutions previous. The concept is not in anyway like the pyramidscheme of which not a few have fallen conned with; neither it is anyway or anywhere similar tothe practice of usury. The Islamic investment venues are bound by stringent agreements orcontracts governed by the principles of the partnership and profit-and-loss-sharing concept ofthe Shari’ah law. Regrettably, however, this is far from being practiced in most parts of the Autonomous Region inMuslim Mindanao. Some have opted to be engaging in risky, unlawful businesses such asusury, smuggling and even illegal dangerous drugs trade. Another important factor that we, in the Autonomous region failed to internalize is theimportance of Zakat and its role in our economy. In the Philippines, the number of Muslims isapproximately 10 million. If an institution is established in the management of this huge amountof Zakat in the promotion of welfare of the ARMM constituents, there is big tendency ofdevelopment in every aspect of human life. The region is very rich in its resources but the shareof Zakat for its recipient as manifested in the Qur’an is not properly and appropriately managedas what Islam wants to do so. Besides, wealth is Allah’s favor upon you. If you appreciate it gratefully, it will increase and ifyou are ungrateful, it will perish and vanish. Allah’s mercy is near to those who are benevolent,


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so safeguard your wealth by giving the needy their rights to some of it. The recipients of Zakat, ifdeprived of their rights, will have the tendency to do evil, just to make two ends meet. The society thatis corrupted, crime infested and insecure shall have no opportunity for the wealth to grow, provision toincrease, or a descent life to be established. This same society will be moving from one misery toanother.

Prophet Muhammad said in one of his Hadith as reported by Abdullah Ibno Abbas:

“Verily! When the Prophet ordered Mua’az Ibno Jabal to Yemen, the Prophet instructedhim: Mua’az! You will be meeting people who also possess a book or they are the so calledPeople of the Book. Invite them to testify that there is no God worthy of worship exceptAllah and Muhammad is indeed the Messenger of Allah. If they believe, inform them thatAllah ordered them to pray the five times daily obligatory prayers. If they believe, inform themthat Allah has ordered from the rich amongst them to pay their Zakat and for this to bedistributed to the poor amongst them. If they believe that, avoid devouring their wealth andavoid the prayers of the oppressed. Verily the prayers of the oppressed are answered by Allah.”

According to Tabarani as narrated by Ali, the Prophet said:

“Verily, Allah has ordered the rich people amongst the Muslims to apportion an amount for thepoor in order for them to be relieved from hardship. The needy cannot work hard if they arehungry and they will become weak. If they will not be treated well by the rich Muslims, then theywill be accountable to Allah and they will be punished with a very strong punishment.”

Respected brothers and sisters in Islam! The true objectives of Zakat will be for the poor andthose who are in need. The community will be loved and blessed by Allah with full of blessings.These are the groups of Muslim who are indeed believers and they trust and love one another,they enjoin what is good and they forbid what is bad and harmful; and they can create a strongrelationship and connection with Allah so that they can fulfill the obligatory prayers and the loveand respect to one another will be strengthened through giving their Zakat.


so safeguard your wealth by giving the needy their rights to some of it. The recipients of Zakat, ifdeprived of their rights, will have the tendency to do evil, just to make two ends meet. Thesociety that is corrupted, crime infested and insecure shall have no opportunity for the wealth togrow, provision to increase, or a descent life to be established. This same society will be movingfrom one misery to another. Prophet Muhammad

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Verily, the Muttaqûn (pious) will be in the midst of gardens and springs (in Paradise). Taking joyin the things that their Lord has given them. Verily, they were before this Muhsinûn (good-doers). Theyused to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope]. Inthe hours before dawn, they were (found) asking (Allah) for forgiveness. In their properties, therewas the right of the beggar and the Mahrûm (the poor who does not ask the others). (51:15-19)

A Hadith related by Abu Huraira that the Prophet said:

“Allah accepts the Zakat (with) His Right Hand and Allah will take care of it for you as you tookcare of the bay of your horses.”

A Hadith related by Abu Huraira that the Prophet


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This means that it is an obligation for the Muslims to pay their Zakat so that love of one another willremain into the hearts of the poor and the needy and the rich and the poor become close to one another.

Seek Allah’s pleasure by being kind to the orphans, the weak, and even the animals. Surely, Allah givesmercy to those among His slaves who are merciful. Seek Allah by ridding your hearts from all types ofsin, envy, and rage against Muslims. Offer sincere advice and be compassionate to all creations.

Seek the guidance from Allah by abandoning whatever the evil inner self commands one to doand satisfy of sin, lusts and desires, protect your sights from illegal things, preserve your tongue fromuttering evil and stay away from all types of beliefs, actions and statements that Allah has disallowed.

Seek the guidance from Allah by having perfect sincerity and obeying the Messenger of Allah.Allah willing, if you do this, you will earn all that you seek, that is good and beneficial.

Seek Allah’s pleasure by being kind to the orphans, the weak and even with animals. Surely,Allah gives mercy to those among His slaves who are merciful. Seek Allah by ridding yourhearts from all types of sin, envy and rage on Muslims, and by offering sincere advice and beingcompassionate with all creations. Seek the guidance from Allah by abandoning whatever the evil inner self commands one to doand satisfy of sin, lusts and desires, protect your sights from illegal things, preserve your tonguefrom uttering evil and stay away from all types of beliefs, actions and statements that Allah hasdisallowed. Seek the guidance from Allah by having perfect sincerity and obeying the Messenger of Allah.Allah willing, if you do this, you will earn all that you seek, that is good and beneficial.



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Encouraging People to Strive and Seek the Bounties of Allah

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through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers thatbore you): for Allah ever watches over you.” (4:1) O brothers and sisters in Islam! Islam is the complete way of life. Specifically it seeks to installeconomic order within the larger socio-economic sphere that imposes fairness in its operationsand one that strengthens the social order.

Islam views man as the agent of change he being the vicegerent who bears greater task andresponsibility over the rest of the creations with rational deeds. His task is to learn and relearnand mold the intellectual, social, emotional, spiritual factors in him that best suit the environmentin which lives in order to serve Allah’s purpose of creating him.

The foundation of Islam’s concept of economy lies in the following principles laid by the Holy Qur’an.

1. Allah is the Creator and ultimate Owner of all resources human and material:

The Qur’an says,” To him belongs whatever is in the heavens and on earth, its layersbeneath, and all that is between them.” (20:6)

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2. Allah is the Provider and Sustainer of all; Creator of human and non-human alike. Hehas created the means that are the human faculties. He created the naturalresources, and endowments so that then may sustain all: Allah said in the Qur’an:

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“And so many a moving (living) creatures there are, that carry not their own provision!Allah provides for it and for you. And He is the All-hearer, the All-knower.” (29:60)

3. The human and natural factors of production are bestowed freely in equity: Allah once again said in the Qur’an:

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“And wish not for the things into which Allah has made some of you to excel (over the)others. For men, there is reward for what they have earned, (and likewise) for womenthere is reward for what they have earned; And ask Allah of His Bounty. Surely, Allah isEver All-Knowing of everything.” (4:32)


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4. Man is the khalifah or vicegerent of Allah on Earth, whose function is to extract produce,usufruct, consume share, and distribute in a just manner and equitably to all humankindsuch provisions from Allah, over which His servants have equal rights. Allah said in the Qur’an:

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“O mankind! We have created you from a male and a female, and made you into nationsand tribes, that you may know one another. Verily, the most honorable of you with Allahis that (believer) who has At-Taqwa [i.e. one of the Muttaqûn (pious - see V.2:2)]. Verily,Allah is All-Knowing, All-Seeing.” (49:13)

So, Islam takes the view that Allah, the Creator of all resources, has provided all the meansnecessary for the sustenance of all His creations -- human faculties as well as the environment. Man’ sfunction is to apply his faculties rationally and utilize the resources to produce enough to meet hisneeds.

The Qur’ an explicitly points out of basic needs of man. In a verse addressed to Adam (peacebe upon him) the first human, Allah stated in the Qur'an:

The Qur’an explicitly points out of basic needs of man. In a verse addressed to Adam (peace beupon him) the first human, Allah stated in the Qur’an:

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“Verily, you have (a promise from Us) that you will never be hungry therein nor (be) naked. Andyou (will) suffer not from thirst therein nor from the sun's heat.” (20:118-119)

So the Qur’an firstly establishes the physiological needs of man – food, clothing, water andshelter – which are universal. It suggests that man, from his inception, has been divinelyassured of the availability and sufficient means to meet basic needs.

The Qur’an points to man’s livelihood as embodied with and available from the riches of theNature. Allah again said in the Qur’an:

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“And surely, We gave you authority on the Earth and appointed for you therein provisions (foryour life). Little thanks do you give.” (7:10)

The Earth has been made subservient to man so that he may work and find convenience of lifein it. Allah also said:


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“And all hath subjected to you all that is in the Heavens and all that is in the Earth; it is all asa favor and benefit from Him. Verily, in it are signs for a people who think deeply.” (45:13)

If should be clarified here that when the Qur’an states two things: Firstly, Allah, being theultimate source of nature and natural laws, is the one from Whom everything comes. Secondly,man cannot sit and wait for his sustenance to fall into his lap. Instead he has the characteristicsof intelligence and physical strength to use in order to seek for his livelihood that God hasprovided through Nature. Man has to employ his capabilities to earn his living.

The Qur’an calls the rest by sleeping during the night and quest of some of Allah’s bounties asgrace and good.


If should be clarified here that when the Qur’an states that two things: one, that Allah being theultimate source of nature and natural laws, it is from Him that everything comes and secondly,that man cannot sit and wait for his sustenance to fall into His lap, but rather that he has thecharacteristics of intelligence and physical strength to seek for his livelihood that God hasprovided with the Nature, and has to employ his capabilities to earn his living.

The Qur’an calls the rest by sleeping during the night and quest of some of Allah’s bounties asgrace and good. Allah said in the Qur’an:

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“Among His signs is the sleep that you take by night and by day and your seeking of His bounty.Verily, in that are indeed signs for a people who listen.” (30:23)

The essential Qur’anic principle is that “man can have nothing but what he strives for.

Allah said:

The essential Qur’anic principle is that “man can have nothing but what he strives for.

Allah said:

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“And that man can have nothing but what he does (good or bad).” (53:39)

This has both a spiritual meaning and secular relevance – that man’s earnings come through hiseffort. He sees fruits of his effort and this will be completely rewarded. Allah said:

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“And that his deeds will be seen, then he will be recompensed full and the best of recompense.”(53: 40-41).

To work for livelihood is an individual obligation of every Muslim male with physical ability.

Allah the Almighty said in the Qur’an:


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“Then when the (Jumu'ah) Salât (prayer) is finished, you may disperse through the land and seek thebounty of Allah (by working) and remember Allah much so that you may be successful.” (62:10)

On the authority of Anas Ben Malik (may Allah be pleased with him), the Prophet is quoted as having said:

“ To seek for lawful sustenance is obligatory upon every Muslim.” (Narrated by Tabarani as HadithHasan)

The Messenger of Allah said:

“There is none among the Muslim who plants a tree or sows seeds, and then a bird, or aperson, or an animal eats from it but is regarded as Sadaqah (Charity) from him.” (Compiled byAl-Bukhari)


O Allah! Grant us more knowledge of Islam and make us firm on its path until the day we meetYou as Muslims who did not deviate or change Your religion. O Allah, the Lord of all that exists!

O Allah! Show us the truth as such, and grant us the quality of following and embracing it. Showfalsehood to us as such, and grant us the quality of avoiding it.

On the authority of Anas Ben Malik (May Allah be pleased with him), the Prophet is quoted ashaving said: “To seek for lawful sustenance is obligatory upon every Muslim.” (Narrated by – Tabarani asHadith Hasan) The Messenger of Allah



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Islam as a Religion of Ease

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O Muslims! Fear Allah the Exalted and obey Him and you will earn success and happiness in this life and the hereafter. Know, may Allah grant you His mercy that the requirement and duty on the slave is to acquire knowledge of his Lord, religion and Prophet Muhammad . Allah, the most Exalted, says:

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“He has chosen you (to convey His Message of the Oneness of Allah) and has not lent upon you in religion any hardship. It is the religion of your father Abraham. It is He (Allah) who has named you Muslims both before and in this (Qur’an), that the Messenger (Muhammad ) may be a witness over you and you be witnesses over humankind” (22:78)

Our dear Prophet Muhammad had not been made to choose between two good things but he had preferred only what is better and easier as long as it did not involve evil.

O my brothers and sisters in Islam, the religion of Islam which the Prophet Muhammad had brought upon us from Allah, the Most High, is the religion of alleviation and lightness, whose teachings are double and practical. It is the best of all religions, for it brings fulfillment and happiness to all humankind and it is perfect and complete in its regulating laws and principles and aspects of life whether spiritual, social, economic, or political.

Allah, the All-mighty, exhorts us to be the real Muslims and to practice true Islam until the time of our death. Allah, the Most High says:

“O you who believe! Fear Allah (by fulfilling His commandment and abstaining from all that He has forbidden) as He should be feared, indeed; and die not except in a state of Islam (as Muslims) in complete submission to Allah”. (3:102)

Islam is the complete submission to the will of Allah by worshipping Him alone throughobedience to Him by following His commandment and saving oneself from blasphemy ofassociating partners with God.

In other words, Islam is inclusive and all-encompassing in the application of its laws to all of human life, belief, secular and spiritual affairs, polity and other matters inherent to him.

The term “ Muslim” connotes all believers who practice the teachings of the Prophet Muhammad and all the Prophets before him sent by Allah, the Most High. Muhammad was the last Messenger tasked with completing and perfecting the religion of Islam in all aspects; its laws and teachings are not susceptible to revision, amendment and change through time until the Day of Judgment. There is no religion acceptable by Allah other than Islam.

Allah, the most Exalted, says:

“He has chosen you (to convey His Message of the Oneness of Allah) and has not lent upon you in religion any hardship; It is the religion of your father Abraham. It is He (Allah) who has named you Muslims both before and in this (Qur’an), that the Messenger (Muhammad

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“And whoever seeks a religion other than Islam, it will never be accepted of him and in the Hereafter. He will be of the losers.” (3:85)

O believers, all laws and teachings of Islam are easy to perform and comply. For Allah does not like to impose hardship on His servants but He likes ease for them.

Allah, the Most Gracious says:

O believers, all laws and teachings of Islam are easy to perform and comply. For, Allah does not like to impose hardship on His servants but He likes ease for them.

Allah, the Most Gracious says:

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“Allah intends for you ease, and He does not want to make things difficult for you.” (2:185)

Allah, the Most Merciful, has not forced upon us to fulfill things beyond our capability but he only Commands us to perform our obligations commensurate to our ability.


Allah, the Most Merciful, has not forced upon us to fulfill things beyond our capability but he only Commands us to perform our obligations commensurate to our ability.


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“So keep your duty to Allah, and fear Him, as much as you can” (64:16)

Allah, the Almighty, also says:

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“Allah burdens not a person beyond his scope.” (2:286)

It was narrated in one Hadith that the Prophet Mohammad said:

“If I have ordered you to do something, perform it within your capability.”

Out of mercy and grace of Allah to His servant, it is permitted to do something that, in effect, violates His Commandment in which punishment in this World and in the Hereafter may be waived by Will of Allah. The following cases may be of such circumstances, subject to finer, scholarly interpretation, depending on its social context and situation under which a person is experiencing certain dilemma or predicament in moments of sheer necessity, or is under extreme compulsion:

1. The dispensation to utter words of unbelief under compulsion is granted on the basis

of the following Qur’anic verse, which is self-explanatory: 2. Eating unlawful food by necessity due to extreme hunger that causes death is

pardonable on the basis of this verse of the Qur’an:

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" ) "...: ( “Who utters unbelief after accepting faith in Allah, excepting him who is compelled which has heart remaining firm in faith” (16:106)

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“But whoever is compelled by hunger, not inclining willfully to sin, then surely Allah is Forgiving, Merciful” (5:3)

Scholars have determined circumstances under which doing so may become permissible, such as survival at sea or in desert in which no other food permissible for human consumption is anywhere near or within reach.

3. To shorten the four-rakaat prayers while on journey is permissible on the basis of this

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“When you travel through the Earth, there is no sin for you if you shorten your prayers”. (4:101)

This is basically to allow maximum utilization of the time for the traveler in which there may be room for resource saving or its maximum use while being away from home.

4. A traveler and a medical patient are granted dispensation from fasting during

Ramadhan. 5. Similarly, a man is allowed to take of another person’s provisions if he is dying of

hunger; but he should ask for forgiveness thereafter.

This is a very sensitive issue and is most vulnerable to misinterpretation, especially in the local communities.

After the Battle of Uhud (624 GC), the Prophet Muhammad allowed dispensation of absolute ownership by subjecting the properties and the people of Abu Sufian to government custody. A fifth of which went to the Muslim government (as managed by the Baitul Ma’al or House of Custodians he organized) to feed and rehabilitate the survivors of war, many of them civilians, non-combatants, including women, who Abu Sufian and Abu Jah’l brought with them in a multitude of caravan.

After the Battle of Uhud (624 GC), the Prophet Muhammad allowed dispensation of absolute ownership by subjecting the properties and the people of Abu Sufian to government custody. A fifth of which went to the Muslim government (as managed by the Baitul Ma’al or House of Custodians he organized) to feed and rehabilitate the survivors of war, many of them civilians, non-combatants, including women, whom Abu Sufian and Abu Jah’l brought with them in a multitude of caravan.

6. One is also permitted to abandon enjoining good and forbidding evil for fear of

suffering the oppression of a person (specifically, under a remote case in which all possible ways and means humans are capable of doing, including diplomatic

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persuasion, have been explored and exhausted in trying to neutralize the source of the threat.

On such account, Allah, the Most Merciful, says:

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“On no soul doth Allah place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray thee): Our Lord, condemn us not if we forget or fail into error; Our Lord lay not on us a burden like which Thou didst lay on those before us.” (2:286)

Therefore, my dear brothers and sisters in Islam, Islam, in all of its institutions and regulations, addresses itself to reason and keeps in harmony with man’s natural character (fitra). It never fails to demonstrate its great compassion for its people, nor does it ever seek to impose undue burden and intolerable restrictions upon its follower as I have mentioned circumstances earlier.

Thus, Islam is not a mere religion as interpreted by other people. Islam is not merely designed for specific rituals. Rather, Islam is a social system, a culture and a civilization. It has its own values, ideals and goals which it regards as the culmination of human perfection in all aspects of life.

O Allah! Help us repent and surrender to you. Answer our prayers! Make us feel the coolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from being attached to other than You. Join us to those whom You love and who love You. Protect us in this life and the Hereafter from all the tribulations and temptations. Make us pious inwardly and outwardly and make us amongst the righteous ones. O Allah! Have mercy on us, on our leaders and on all Muslims. O Allah! Answer our prayers.

Therefore, my dear brothers and sisters in Islam, Islam, in all of its institutions and regulations, it addresses itself to reason and keeps in harmony with man’s natural character (fitra). It never fails to demonstrate its great compassion for its people, nor does it ever seek to impose undue burden and intolerable restrictions upon its follower as I have mentioned circumstances earlier.

Thus, Islam is not a mere religion as interpreted by other people. Islam is not merely designed for specific rituals. Rather, Islam is a social system, a culture and a civilization. It has its own values, ideals and goals which it regards as the culmination of human perfection in all aspects of life.

O Allah! Help us repent and surrender to you. Answer our prayers! Make us feel the coolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from being attached to other than You. Join us to those whom You love and who love You. Protect us in this life and the Hereafter from all the tribulations and temptations. Make us pious inwardly and outwardly and make us amongst the righteous ones. O Allah! Have mercy on us, on our leaders and on all Muslims. O Allah! Answer our prayers.

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May Allah direct us to the blessings of the Glorious Qur’an so that we shall benefit in the words of the Ayat and wise Dhikr. I say this and ask Allah the Great and the Most Honored for the forgiveness of our sins. Invoke Him for forgiveness, for He is Oft-forgiving, the Most Merciful.


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Preservation and Protection of the Environment

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All praise is due to Allah. We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; to Him we seek refuge from our own misdeeds and evil dictation.Anyone who is guided by Allah, he is indeed guided; and anyone who has been left astray, willfind no one to guide him.

I bear witness that there is no deity but Alláh, the Only One without any partner; and I bearwitness that Muhammad is His servant, and His Messenger. May the peace and blessings ofAllah, be upon him, his family, his companions and everyone who follows in their footsteps untilthe day of resurrection. Servants of Allah fear as He should be feared. Indeed Taqwa (to fear Allah) is Alláh’s advice tothe first and last man on earth. He said in the Holy Qur’an: “O you who believe! Fear Allâh (by doing all that He has ordered and by abstaining from all thatHe has forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Himalways], and die not except in a state of Islâm (as Muslims) with complete submission to Allâh.”(3:102) Allah said in the Holy Qur'an:

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“O mankind! fear your guardian Lord, who created you from a single person, created, out of it,his mate, and from them twain scattered (like seeds) countless men and women; -Fear Allah,through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers thatbore you): for Allah ever watches over you.” (4:1)


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O Muslims! Fear Allah the Exalted and obey Him and you will earn success and happiness inthis life and the Hereafter. Know, may Allah grant you His Mercy, that the greatest requirementand duty on the followers of Islam is to acquire knowledge of his Lord, religion, and the ProphetMuhammad (peace be upon him).

Respected brothers and sisters in Islam! Islam is a very practical world view. From its principlesand injunctions, it seeks to give pragmatic shapes to its concepts and values. Indeed, the notionof Tawhid (oneness of Allah) and Khalifa (vicegerency) have been translated into practicalinjunctions in the Shari’ ah (Islamic Law).

Such Shari’ ah institutions as Haram zones, inviolate areas within which development is prohibitedto protect natural resources and ni’ ma reserves are established solely for the conservation ofwildlife, marine resources and forest from the core of environmental legislation of Islam.

O Servants of Allah, you should understand that Allah has bestowed us things of ni’ ma in thisworld, innumerable and immense; He guides us to His religion so that we can succeed in thisworld, as well as gain reward by doing good deeds in preparation for the Eternal Life Hereafter.Such is the main purpose of life and its objective.

Allah stated in the Holy Qur'an:

Respected brothers and sisters in Islam! Islam is a very practical world view. From its principlesand injunctions, it seeks to give pragmatic shapes to its concepts and values. Indeed, the notionof Tawhid (oneness of Allah) and Khalifa (vicegerency) have been translated into practicalinjunctions in the Shari’ah (Islamic Law). Such Shari’ah institutions as Haram zones, inviolate areas within which development isprohibited to protect natural resources and ni’ma reserves are established solely for theconservation of wildlife, marine resources and forest from the core of environmental legislationof Islam. O Servants of Allah, you should understand that Allah Has bestowed us things of ni’ma in thisworld, innumerable and immense; He Guides us to His religion so that we can succeed in thisworld, as well as gain reward by doing good deeds in preparation for the Eternal Life Hereafter.Such is the main purpose of life and its objective. Allah stated in the Holy Qur’an:

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These verses tell us how important we are in this world as the Khalifa (vicegerent) of Allahcreated by Him. Such is the main purpose and objective of life. Nonetheless, we are to worshipHim alone and none else. This way, ibada (worship) is most important to us. We mustunderstand that ibada is not only expressed or done with salah (daily prayers), or fasting onRamadhan, or to perform hajj once in a lifetime. Ibada in its real sense is obedience to theCommandments and Divine Teachings of Allah in the Holy Book (Qu’ran) as well as obedience tothe teachings of the Prophet Mohammad , and be thankful to the Creator for whatever goodand happiness we attain or achieve in this world in preparation for the Eternal Life in the Hereafter.

My brothers and sisters in Islam! As Muslims, we must know the things that Allah commands usand not ignore them. Do these things in the best manner that you can. You should help preserveand protect the things He bestowed upon us on Earth that one is unable to count in lifetime. Insuch creations are “Sign self-evident unto the wise”.

These verses tell us how important we are in this world as the Khalifa (vicegerent) of Allahcreated by Him. Such is the main purpose and objective of life. Nonetheless, we are to worshipHim alone and none else. This way, ibada (worship) is most important to us. We mustunderstand that ibada is not only expressed or done with salah (daily prayers), or fasting onRamadhan, or to perform hajj once in a lifetime. Ibada in its real sense is obedience to theCommandments and Divine Teachings of Allah in the Holy Book (Qu’ran) as well as obedienceto the teachings of the Prophet Mohammad


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This verse informs us that we should not only protect ourselves and preserve our lives and property, but Allah enjoins us to protect and preserve His creations, the land, the seas and the things, “the life that He gives therewith.” The Prophet also wants us to love, protect and preserve our environment.

In recent news, foreign fishing vessels have reportedly encroached on the seas of the provinces of Tawi-Tawi and Sulu, catching protected marine species that are only endemic to this part of our oceans. To rally the people to protect their environment, the mufti declared a need to preserve endangered sea turtle species in the Sulu Sea.

But what can an edict or opinion of religious leaders do to help regulate the exploitation of our natural resources? Worse, these are outsiders who have no regard for our rights. They do this without the permission of our people.

First, there should be a written regulation issued by the governing authorities for everybody’s compliance. Without regulation there could no basis for social behavior and laws to be followed.

It is noteworthy to mention that a few men among us braved to intercept a vessel from Navotas town that was encroaching in our waters. The owner of the vessel called the authorities in Zamboanga City and declared that his boat was being attacked and its crew held hostage in Tawi-Tawi. What an irony to hear that the protection of our natural resources is considered a thievery.

It is also alarming to find out that some enterprising individuals ferry our women to anchored fishing vessels to entertain their crew with what appears to be acts of prostitution.

On love and protection of the environment without the slightest intent of greed on and abuse of the creations, the Prophet of Islam said:

“Love whatever on the Earth and He who is above will love you.”

In the Hadith I mentioned, the Holy Prophet said that love and care are not confined to personal relations among human beings, but are extended to other creations like the flora and fauna on land and water.

In this regard, man should not cause destruction in any form upon the Earth because Allah the Almighty said:

In recent news, foreign fishing vessels have reportedly encroached on the seas of the provinces of Tawi-Tawi and Sulu, catching protected marine species that are only endemic to this part of our oceans.To rally the people to protect their environment, the mufti declared a need to preserve endangered sea turtle species in the Sulu Sea. But what can an edict or opinion of religious leaders do to help regulate the exploitation of our natural resources? Worse, these are outsiders who have no regard for our rights, doing this without the permission of our people. First, there should be a written regulation issued by the governing authorities for everybody’s compliance. Without regulation, there could no basis for social behavior and laws to be followed. It is noteworthy to mention that a few men among us braved to intercept a vessel from Navotas town that was encroaching in our waters. The owner of the vessel called the authorities in Zamboanga City and declared that his boat was being sea-jacked and its crew held hostage in Tawi-Tawi. What an irony to hear that the protection of our natural resources is considered a thievery. It is also alarming to find out that some enterprising individuals ferry our women to anchored fishing vessels to entertain their crew with what appears to be acts of prostitution. On love and protection of the environment without the slightest intent of greed on and abuse of the creations, the Prophet of Islam said: “Love whatever on the Earth and He who is above will love you.” In the Hadith I mentioned, the Holy Prophet said that love and care are not confined to personal relations among human beings, but are extended to other creations like the flora and fauna on land and water. In this regard, man should not cause destruction in any form upon the Earth because Allah the Almighty said:

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“And do not do mischief on the earth, after it has been set in order, and invoke Him with fear and hope; Surely, Allâh's Mercy is (ever) near unto the good doers.” (7:56; 7:85)

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Therefore, as Muslims, we have to abide by the teachings of the Shari’ah. Do not create disturbances and destruction of any form to yourselves and your neighbors, as well as to other creations on Earth and in the seas.


“Do not create harm so you will not be harmed”.

In his pre-deployment orientation to the Muslim army of his time, he would forbid them to harm the people that were non-party to the conflict, “the elderly, the children and women (among them), as well as the synagogues and places of worship (of other religions) and do not cut the trees.”

We have to be aware of the fact that Islam prescribes the protection and preservation of Mother Nature and whatever is entrusted to us by the Almighty. Islam also reminds us not to be wasteful on anything beneficial for humankind. We should not destroy whatever is on Earth and in seas which are all created for the benefit of humankind.

Allah said in the Qur'an:

The Holy Prophet said: “Do not create harm so you will not be harmed”. In his pre-deployment orientation to the Muslim army of his time, he would forbid them to harm the people that were non-party to the conflict, “the elderly, the children and women (among them), as well as the synagogues and places of worship (of other religions) and do not cut the trees.” We have to be aware of the fact that Islam prescribes the protection and preservation of Mother Nature and whatever is entrusted to us by the Almighty. Islam also reminds us not to be wasteful on anything beneficial for humankind. We should not destroy whatever is on Earth and in seas which are all created for the benefit of humankind. Allah said in the Qur’an:

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“And give to the kindred his due and to the Miskîn (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verily, spendthrifts are brothers of the Shayatîn (devils) and the Shaitân (Devil Satan) is ever ungrateful to his Lord.” (17:26-27)

In the same manner, anything we need for the welfare of the people should be properly and carefully managed as mandated by Islam. This includes the slaughtering of animals, hunting of birds and catching of fish. Any action without justification and valid reason should be avoided and discouraged. Wrong interpretation and amendments of any teachings of Islam has to be ceased. Muslims should without any reservation worship Allah alone and obey His Eternal Guidance and follow the tradition of Prophet Muhammad .

In the end, I encourage you to obey Allah and to follow the Prophet . May Allah grant us success and happiness in this world and in the Hereafter. May Allah the Almighty guide us tothe right path and forgive us from the sins that we have committed.

O Allah! Grant us more knowledge of Islam and make us firm on its path until the day we meet You as Muslims who did not deviate or change Your religion. O Allah, the Lord of all that exists! O Allah! Show us the truth as such, and grant us the quality of following and embracing it. Show falsehood to us as such, and grant us the quality of avoiding it.

In the same manner, anything we need for the welfare of the people should be properly and carefully managed as mandated by Islam. This includes the slaughtering of animals, hunting of birds and catching of fish. Any action without justification and valid reason should be avoided and discouraged. Wrong interpretation and amendments of any teachings of Islam has to be ceased. Muslims should without any reservation worship Allah alone and obey His Eternal Guidance and follow the tradition of Prophet Muhammad In the end, I encourage you to obey Allah and to follow the Prophet May Allah grant us success and happiness in this world and in the Hereafter. May Allah the Almighty guide us to the right path and forgive us from the sins that we have committed. O Allah! Grant us more knowledge of Islam and make us firm on its path until the day we meet You as Muslims who did not deviate or change Your religion. O Allah, the Lord of all that exists! O Allah! Show us the truth as such, and grant us the quality of following and embracing it. Show falsehood to us as such, and grant us the quality of avoiding it.

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May Allah direct us to the blessings of the Glorious Qur’an and benefit us in whatever is in the words of the Ayat and wise Dhikr. I say this and ask Allah the Great and the Most Honored for the forgiveness of our sins. Invoke Him for forgiveness, for He is Oft-forgiving, the MostMerciful.


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Islam Prohibits Usury

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O Muslims! Fear Allah, the Exalted and obey Him and you will earn success and happiness in this life and the hereafter. Know, may Allah grant you His mercy that the requirement and duty on the slave is to acquire knowledge of his Lord, religion and Prophet Muhammad .

Respected brothers and sisters in Islam! In the ruling of Shari’ah on matters related to usury, it is forbidden (Haram) in all of its kind. Among the obvious reasons behind the forbiddance of Riba is addition to the general wisdom that is present in all of the Islamic legislated responsibilities. These are to test the faith of the servant of Allah in both action and abandoning action in the following situations:

1. To safeguard the wealth of Muslims from being devoured through false sources;2. To guide Muslims to invest their wealth in the appropriate ways of earning that are noble

and free from any fraud or cheating. This kind of investment will also keep Muslims away from everything that causes trouble and hatred between them.

3. To close the ways that lead Muslims to enmity with their brothers and troubling them, hating them, and disliking them.

4. To keep Muslims away from whatever leads them to their destructionð¾avoiding devouring Riba and becoming the transgressor and oppressor whose final end will be of evil consequence.

5. To create opportunities of righteousness for Muslims so that they may prepare for their Hereafter. Therefore, Muslims give loans to their Muslim brothers without expecting any return on the loan and even give the loaner respite when paying back his debt. Muslims wait for their brothers to be in easier circumstances and so ease things for them and has mercy on them, in doing so, seeking the pleasure of Allah. This helps spread love between the Muslims and creates the spirit of brotherhood and sincerity among them.


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“Those who eat Ribâ (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitân (Satan) leading him to insanity. That is because they say: ‘Trading is only like Ribâ (usury)," whereas Allah has permitted trading and forbidden Ribâ (usury). So whosoever receives an admonition from his Lord and stops eating Ribâ (usury) shall not be punished for the past; his case is for Allah (to judge); but whoever returns [to Ribâ (usury)], such are the dwellers of the Fireð¾they will abide therein. Allah will destroy Ribâ (usury) and will give increase for Sadaqât (deeds of charity, alms, etc.) And Allah likes not the disbelievers, sinners. Truly those who believe, and do deeds of righteousness, and perform As- Salât (Iqâmat-as-Salât), and give Zakât, they will have their reward with their Lord. On them shall be no fear nor shall they


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who believe, and do deeds of righteousness, and perform As- Salât (Iqâmat-as-Salât), and give Zakât,they will have their reward with their Lord. On them shall be no fear nor shall they grieve. O youwho believe! Be afraid of Allah and give up what remains (due to you) from Ribâ (usury) (from nowonward), if you are (really) believers. And if you do not do it then take a notice of war from Allahand His Messenger but if you repent, you shall have your capital sums. Deal not unjustly (by askingmore than your capital sums) and you shall not be dealt with unjustly (by receiving less than yourcapital sums). If the debtor is down in hard times (has no money), grant him time till it is easy for him torepay. But if you remit it by way of charity then it is better for you if you did but know.” (2:275-280)


“The one who sits with usurers and promotes usury will be cursed by Allah.” Muslim Tirmidhiadded, “And the witness and the one who wrote (to usury).”

These verses tell us that usury is really to be despised and forbidden in our faith; that the Muslimmust engage in lawful ways earning for their daily needs. They must be aware that “ buy-and-sell”is much unlike usury. Buying and selling the halal foods and non-food items is recommended tothe Muslim. Let us purify our soul and heart and make our worship (ibada) accepted by Allah.

Every time people engage in usury, their heart and Ibadah are effectively diverted by their nafs(want). Worships are not about to be accepted by Allah because it is said that “ Allah is Pure.”Therefore, worships are not accepted unless made pure.

It is described in these verses that such people in the Day of Judgment are like Satan for theycannot stand straight, as the drunks are. And until they repent, Allah shall punish them until theirdeath, and to the Hellfire where they are bound.

Communities have experienced a tremendous fall in local trade and economy due to usury,particularly, businesses that are not in anyway part of the usurious lending network. Becausesuch a network eats up your profits; or defeats the wisdom of conventional economy with itshuge drag of the pie of gains. This happens as a cycle of how things are going until you becomeits prey and eventually subscribe to it.

“ Greed” is the key word that without which there can never be usury to succeed in our midst.The practice of usury usually makes the need for money more difficult for us. There is a strongtendency that usurious lenders’ network in cahoots with financial experts of some legitimateinstitutions are able to control the money circulation.

That is why Islam considers usury as haram (forbidden) even in its smallest form. A singlecentavo, for as long as it is derived from usury, is forbidden.

My brothers and sisters in Islam, we must purify ourselves and seek refuge from all those thingsforbidden to us, because we are a mere servant of Allah. We come to this world to make gooddeeds and to eat of what is lawfully allowed. Usury also adversely affects the economy. Thepoor people often fall prey to unlawful profiteers in tough times. Chances are that communitylivelihoods fall tremendously wherever usury thrives or is prevalent.

The Prophet Muhammad also said:

The one who sat with usurers and promote usury will be cursed by Allah “Muslim Tirmidhi added“And the witness and the one who wrote (to usury)”. These verses tell us that usury is really to be despised and forbidden in our faith; that the Muslimmust engage in lawful ways earning for their daily needs. They must be aware that “buy-and-sell” ismuch unlike usury. Buying and selling the halal foods and non-food items is recommended to theMuslim. Let us purify our soul and heart and make our worship (ibada) accepted by Allah. Every time people engage in usury, their heart and Ibadah are effectively diverted by their nafs(want). Worships are not about to be accepted by Allah because it is said that “Allah is Pure.”Therefore, worships are not accepted unless made pure. It is described in these verses that such people in the Day of Judgment are like Satan for theycannot stand straight, as the drunks are. And until they repent, Allah shall punish them until theirdeath, and to the Hellfire where they are bound. Communities have experienced a tremendous fall in local trade and economy due to usury,particularly, businesses that are not in anyway part of the usurious lending network. Because sucha network eats up your profits; or defeats the wisdom of conventional economy with its huge dragof the pie of gains. And this happens as a cycle of how things are going until you become its preyand eventually subscribe to it. “Greed” is the key word that without which there can never be usury to succeed in our midst. Thepractice of usury usually makes the need for money more difficult for us. There is a strongtendency that usurious lenders’ network in cahoots with financial experts of some legitimateinstitutions, is able to control the money circulation. That is why Islam considers usury as haram (forbidden) even in its smallest form. A single centavo,for as long as it is derived from usury, is forbidden. My brothers and sisters in Islam, we must purify ourselves and seek refuge from all those thingsforbidden to us, because we are a mere servant of Allah. We come to this world to make gooddeeds and to eat of what is lawfully allowed. Usury also adversely affects the economy. The poorpeople often fall prey to unlawful profiteers in tough times. And chances are that communitylivelihoods fall tremendously wherever usury thrives or is prevalent. The Prophet Muhammad


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“That those who are engaged in usury are accursed of Allah. The one who take (eat), promote aswell as the witness and the writers of usurious contracts are equally liable in a society ruled byIslam.”

Allah encourages all Muslims to engage only in lawful means and acts. Muslim must stay awayfrom usury in their daily life as a means of earning. O Allah! Help us repent and surrender to You.Answer our prayers. O Allah! Make us feel the coolness of Your pardon and the sweetness of Yourforgiveness. Save our hearts from being attached other than You. Join us to those whom You loveand who love You. Protect us in this life and the hereafter from all tribulations and temptations.Make us pious inwardly and outwardly and make us amongst the righteous ones. O Allah! Havemercy on all Muslims. O Allah! Answer our prayers.

Allah encourages all Muslims to engage only in lawful means and acts.

Muslim must stay away from usury in their daily life as a means of earning.

O Allah! Help us repent and surrender to You. Answer our prayers. O Allah! Make us feel thecoolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from beingattached other than You. Join us to those whom You love and who love You. Protect us in thislife and the hereafter from all tribulations and temptations. Make us pious inwardly andoutwardly and make us amongst the righteous ones. O Allah! Have mercy on all Muslims. OAllah! Answer our prayers.



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Islam a Complete Way of Life

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“O mankind! Fear your guardian Lord, who created you from a single person, created, out of it, his mate, and from them twain scattered (like seeds) countless men and women; Fear Allah, through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers that bore you): for Allah ever watches over you.” (4:1)

O servant of Allah, fear Allah and contemplate these days and nights for they are but phases of time that you pass through to the life of the hereafter until you reach your final destination.

Every passing day draws you closer to the hereafter and away from this life. He who takes advantage of the opportunities of these days and nights avails by doing what gets him closer to his Lord and he will be successful. Blessed is he who learns from their lessons and the changes that occur on their passage. Blessed is he who realizes the effects of Allah’s might in causing the alterations of life and what they entail of wisdom and secrets.

Let us practice Taq’wa (piety and righteousness) in the affairs of our daily life, and let us revere Allah and obey His Divine Commandment. Let us be sensible of our choices in this life and the likely consequences of such choices in the Hereafter. May Allah provide us all with the spirit of righteousness by way of true obedience of His Divine Commandment as our way through salvation!

Allah says:

O servant of Allah, fear Allah and contemplate these days and nights, for they are but phases of time that you pass through to the life of the hereafter until you reach your final destination. Every passing day draws you closer to the hereafter and away from this life. He who takes advantage of the opportunities of these days and nights avails by doing what gets him closer to his Lord and he will be successful. Blessed is he who learns from their lessons and the changes that occur on their passage. Blessed is he who realizes the effects of Allah’s might in causing the alterations of life and what they entail of wisdom and secrets. Let us practice Taq’wa (piety and righteousness) in the affairs of our daily life, and let us revere Allah and obey His Divine Commandment. Let us be sensible of our choices in this life and the likely consequences of such choices in the Hereafter. May Allah provide us all with the spirit of righteousness by way of true obedience of His Divine Commandment as our way through Salvation! Allah Says:

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“Oh you who believe! Take heed of Allah with the degree due Him, and do not die but as Muslims.” (3:102)

We must ask then, how to understand Islam? Who is the Muslim? To What and Whom does the Muslim adhere? What must s/he do? How does someone become a Muslim?

Allah informs us in this specific Ayat about two concerns, one is Taq’wa (piety) and the other is Islam. Allah wants people to submit themselves in the way of Islam and to practice taq’wa to the fullest extent. Islam and piety are not separable. If a person wishes to practice taq’wa and be a righteous person, s/he must perform all the Divine Commandments in the Revelation of Allah, and by so doing, s/he becomes a Muslim in the truest sense of the word “Muslim.”

The Arabic word “Islam” (derived from the word salam, meaning peace) connotes “giving in, or submission.” In the religious context, Islam means “willful and complete submission to the Will of Allah.” Allah as we all know is the Arabic and Semitic name for the Omnipotent Deity or God, the Creator, the Almighty; a name used by Muslims and Christians Arabs.

Islam is not a new religion, for it is the same truth that God has revealed through all Hisprophets to their specific mission on Earth.

Allah instructs us:

We must ask then, how to understand Islam? Who is the Muslim? To What and Whom does the Muslim adhere? What must he or she do? How does someone become Muslim? Allah informs us in this specific Ayat about two concerns, one is Taq’wa (piety) and the other is Islam. Allah Wants people to submit themselves in the way of Islam and to practice taq’wa to the fullest extent. Islam and piety are not separable. If a person wishes to practice taq’wa and be a righteous person, he/she must perform all the Divine Commandments in the Revelation of Allah, and by so doing, s/he becomes a Muslim in the truest sense of the word “Muslim”. The Arabic word “Islam” (derived from the word salam, meaning peace) connotes “giving in, or submission.” In the religious context, Islam means “willful and complete submission to the Will of Allah”. Allah as we all know is the Arabic and Semitic Name for the Omnipotent Deity or God, the Creator, the Almighty, a name used by Muslims and Christians Arabs. Islam is not a new religion, for it is the same Truth that God has Revealed through all His prophets to their specific mission on Earth. Allah instructs us:

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“Say [O People]: “We believe in Allah and in what has been revealed, and in that revealed to Ibrahim (Abraham), Ismail (Ishmael), Ishaaq (Isaac), Ya'qoob (Jacob) and the Tribes, and in that which was given to Musa (Moses) and Isah (Jesus), and in that revealed to the Prophets from their Lord; We make no distinction between any of them and to Allah we do submit (as Muslims)” (2:136)

But this is hardly known to neighborhood of Christians and Muslims in many parts of theAutonomous Region in Muslim Mindanao. There has rarely been mutual understanding among followers of religions on the basis of common beliefs but by their differences in most instances. Little have we realized that exploring the differences instead of the common beliefs has stirred social discord and conflict.

The companions of the Prophet drew the interest of the Negus of Abyssinia to the First Verse (Iqra, which means Read, Declare or Proclaim) and the Suratul Mariam (The Chapter on the Virgin Mary) narrating the birth of Christ during that occasion of their first dialogue with a Christian leader.

Abu Jah’l, who was sent by Abu Sufian to drive a wedge between the Muslims, intervened to argue (at the king’s palace) against the forging of friendship by both (through exploring on common beliefs) ð ¾ failed in his mission. Jah’l, which means “ignorant,” was specifically against upholding of women’s rights. The Prophet’s companions (may Allah be pleased with them) reminded him that he was also born of a woman, like any mortal.

My brothers and sisters, Islam is the fastest growing religion, according to the Readers’ Digest Almanac and Year Book of 1983 in which was statistically charted adherents of the worlds’ great religions from 1934 (source: World Almanac and Book of Facts, 1935) to 1984, or a period of half a century.

The Readers’ Digest’s 50-year chart had numerically established that “Islam is the fastest growing religion in the world.” The overall increase of followers of all the sects and denominations of Christianity combined was a “staggering 138 percent,” as against the “incredible increase” in number of Islam followers by 235 percent during the same period. The increase in population of Islam’s followers was specifically noted in the America and Britain. And it is said that in Great Britain there are more Muslims than Methodists.

This is no surprise to those who understand. Allah also mentions in the Qur’an, the answer given to Prophet Yaqoob when he asked his sons while dying:

But this is hardly known to neighborhood of Christians and Muslims in many parts of the Autonomous Region in Muslim Mindanao. There has rarely been mutual understanding among followers of religions on the basis of common beliefs but by their differences in most instances. Little have we realized that exploring much on differences rather than on common beliefs have stirred social discord and conflict. The companions of the Prophet drew the interest of the Negus of Abyssinia to the First Verse (Iqra, which means Read, Declare or Proclaim) and the Suratul Mariam (The Chapter on the Virgin Mary) narrating the birth of Christ during that occasion of their first dialogue with a Christian leader. Abu Jah’l who was sent by Abu Sufian to drive a wedge between the Muslims intervened to argue (at the king’s palace) against the forging of friendship by both (through exploring on common beliefs), failed in his mission. Jah’l which means “ignorant” was specifically against upholding of women’s rights; the Prophet’s companions (May Allah be pleased with them) reminded him that he was also born of a woman, like any mortal. My brothers and sisters, Islam is the fastest growing religion, according to the Readers’ Digest Almanac and Year Book of 1983 in which was statistically charted adherents of the worlds’ great religions from 1934 (source: World Almanac and Book of Facts, 1935) to 1984, or a period of half a century. The Readers’ Digest’s 50-year chart had numerically established that “Islam is the fastest growing religion in the world.” The overall increase of followers of all the sects and denominations of Christianity combined was a “staggering 138 percent,” as against the “incredible increase” in number of Islam followers by 235 percent during the same period. The increase in population of Islam’s followers was specifically noted in the US and Britain. And it is said that in Great Britain, there are more Muslims than Methodists. This is no surprise to those who understand. Allah also Mentions in the Qur’an, the answer given to Prophet Yaqoob when he asked his sons while dying:

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“What will you worship after me?” they answered: We will serve [worship] your God and the God of your fathers, Ibrahim, Ismail, and Ishaq, (that is) one Lord only, and to Him we do submit [as Muslims]” (2:133)

We must mention that Islam is both a religion and a complete way of life as a system. Muslims follow a religion of peace, mercy, and forgiveness. There are today 1.5 billion Muslims ranging from races, nationalities, and cultures to nations that are occupying vast regions of the major and minor continents. They can be anywhere across the globe; they are united by their common faith that is sturdy, enriching, and very rewarding—Islam.

As Muslims we all believe in ne, Unique and Incomparably Omnipotent God, and in the Angels created by Him, as well as in the Prophets who received God’s Revelations, which they brought forth to humankind. In addition, as Muslims we believe in the Day of Judgment and the individuals’ accountability for their own deeds during their earthly lives.

Yes, Muslims believe in the chain of Prophets including Adam, Noah, Abraham, Moses, Jesus and others. But God’s final Message to humanity was revealed to Muhammad. The Message he brought reaffirmed of the Eternal Message and a summation of all that God had revealed prior to the Qur’an.

Besides Islam has variety of teachings that involve our actions, whether individually or concerning collective social affairs.

Allah says in the Qur’an:

We must mention that Islam is both a religion and a complete way of life as a system. Muslims follow a religion of peace, mercy and forgiveness. There are today 1.5 billion Muslims, ranging from races, nationalities, and cultures to nations, occupying vast regions of the major and minor continents. They can be anywhere across the globe, they are united by their common faith, a faith that is sturdy, enriching, and very rewarding—Islam. As Muslims we all believe in One, Unique and Incomparably Omnipotent God, and in the Angels created by Him, as well as in the Prophets who received God’s Revelations, which they brought forth to humankind. In addition, as Muslims we believe in the Day of Judgment and the individuals’ accountability for their own deeds during their earthly lives. Yes, Muslims believe in the chain of Prophets including Adam, Noah, Abraham, Moses, Jesus and others. But God’s final Message to humanity was revealed to Muhammad . The Message he brought reaffirmed of the Eternal Message and a summation of all that God had revealed prior to the Qur’an. Besides, Islam has variety of teachings that involve our actions, whether individually or concerning collective social affairs. Allah says in the Qur’an:

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“It is not righteousness that you turn your faces simply to the east or west [in prayers], but righteousness is that one believes in Allah, the Last Day, the Angels, the Book, the Prophets. And to give of his wealth to the kinfolk, the orphans, the wayfarer, those who ask, and to emancipate the captives, and the ones who keep up prayers, pay the zakat, fulfill the promises [when promises are made], and who are patient in distress and affliction. Such are the People of Truth; [verily] they are the righteous [muttaqeen].” (2:177)

Islam as the complete religion guides our lives, as individuals, as a family, or as groups. It also guides us in our social affairs. If we want to be true Muslims we must not only learn the great teachings of Islam but also perform them well. By this we can attain good life and realize salvation in this world and in the Hereafter.

I ask Allah to help us in applying these guidelines for ourselves and community and forgive our sins and efface our bad deeds and take not our souls but in the company of the righteous.

I ask Allah to help us in applying these guidelines for ourselves and community and forgive our sins and efface our bad deeds and take not our souls but in the company of the righteous.

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O Allah! We invoke You while waiting to perform an act of worship that You have ordained onus as a favor from You. We invoke You by asserting that You are Allah, there is no illah (God)deserving worship but You, the One, the Sustainer, He Who neither begets, nor was He begottenand there is none like Him. O You Who created the heavens and the earth, Owner of power andgrace, the Ever-Living Who never dies, Who sustains all that exists. We invoke You to makeIman dear to us, beautify it and make it firm in our hearts. We invoke You to make disbelief, sinand rebellion hated by us and to take us away from this evil path.



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Islam is a Balanced Life Now and in the Hereafter

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Respected brothers and sisters in Islam! Know that the world where we live in is a place wherewe do two things, earning for a living and practicing good deeds by which to fulfill God’spurpose of creating humanity.

Our world today has to undergo a process of soul searching for the genuine truth to lead forthe real well-being of mankind in this world and in the Hereafter. A sustainable society inour context is not just a national vision but a global vision for the future of the Muslim Ummah.

Islam has a genuine right to provide this guideline. Muslim scholars have illustrated a clearIslamic perspective of a sustainable society, based on the principles that Allah, the soleCreator of all things, is the owner of everything and that human community in an entityintegrated in the human sphere. Similarly, human individual is ordained to be responsible forhimself, collectivity and environment and the revealed standard of values, commandments andbasic criteria will have to regulate govern and guide human behavior.

These beliefs and guidelines if translated into moral and positive rules and regulationsand directives for the benefits of man can serve as a basis on which the foundations of oursocial, political and economic system are built. Unless this happens our effort to save humanityand our aspiration for a good human life and successful in the Hereafter will be all in vain. Islamencourages its followers to be successful in this world and more successful in the hereafter.

Allah said:

Our world today has to undergo a process of soul searching for the genuine truth to lead for thereal well-being of mankind in this world and in the Hereafter. A sustainable society in our contextis not just a national vision, instead, it is global vision for the future of the Muslim Ummah. Islam has a genuine right to provide this guideline. Muslim scholars has illustrated a clearIslamic perspective of a sustainable society, based on the principles that Allah, the sole Creatorof all things, is the owner of everything and that human community in an entity integrated in thehuman sphere. Similarly, human individual is ordained to be responsible for himself, collectivityand environment and the revealed standard of values, commandments and basic criteria willhave to regulate govern and guide human behavior. These beliefs and guidelines if translated into moral and positive rules and regulationsanddirectives for the benefits of man can serve as a basis on which the foundations of oursocial, political and economic system are built. Unless this happens, our effort to save humanityand our aspiration for a good human life and successful in the Hereafter will be all in vain. Islamencourages its followers to be successful in this world and more successful in the hereafter. Allah said:

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“But seek of that (wealth) which Allah has bestowed on you (in preparation for) the home of theHereafter, and forget not your portion of lawful enjoyment in this world; and do good as Allah hasbeen good to you, and seek not mischief in the land. Verily, Allah likes not the Mufsidûn (thosewho commit great crimes and sins, oppressors, tyrants, mischief-makers and corruptors).” (28:77)

We are not supposed to fulfill ritual worships alone; we are to set aside time for our lawfulactivities in our secular affairs, including earning for our subsistence in this world and do extendthe fruits of such goodness to others.

To complement the verses in the al-Qur’an that I mentioned is the story of Salman a Sahabi(companion) who visited the house Abu Darda, another companion of the Prophet . When the formerarrived at the house, he saw the wife of Abu Darda wearing faded clothes. Salman asked her whathappened to them. She replied that his brother, Abu Darda, was focusing himself too much on ritualworship alone in preparation of the Hereafter that he seemed to have ignored things of worldly affairs.Abu Dardha arrived and immediately prepared something to offer for Salman. The latter told himto eat, Abu Darda replied: � I am fasting. � Salman responded: � I will not eat until you have eatenwith me. � So, they both ate. When night came, Abu Dardha wanted to offer a voluntary night prayeror � quiyamul layl. � He was prevented by Salman. Instead, he told him to sleep. In another occasion, hewas to stand again to a prayer and was stopped by Salman. During the third night, Salman told him tooffer a prayer, and they both prayed. Salman told Abu Darda that while he had his obligations toGod, he also had obligations to himself and his family. Give all that is due to each responsibility.

We are not supposed to fulfill ritual worships alone; we are to set aside time for our lawfulactivities in our secular affairs, including earning for our subsistence in this world and do extendthe fruits of such goodness to others. To complement the verses in the al-Qur’an that I mentioned is the story of Salman a Sahabi(companion) who visited the house Abu Darda, another companion of the Prophet


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offer a prayer, and they both prayed. Salman told Abu Darda that while he had his obligations toGod, he also had obligations to himself and his family. Give all that is due to each responsibility. When Abu Dardha went to the Prophet Muhammad and mentioned to him what hadtranspired between them. The Prophet said, Salman has told the truth.

Relatively, we all know that some residents in our region have benefited from some land distributionprogram made out of three giant coconut and rubber plantations like in Basilan. But it is a commonknowledge also among us that it has become a more general character in some of us these daysto be opting for immediate cash conversion of our land resources that would have been a continuingsource of livelihood, and one that would have provided us means to give our children good education.

Yes, it is most unfortunate to admit that many of those who had acquired land from the workers’share of farmland subdivisions of huge plantations have sold their land share for small amount,or in exchange of some pieces of firearms or ammunition.


When Abu Dardha went to the Prophet Muhammad

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May Allah us to the blessings of the Glorious Qur’an so that we shall benefit in the words of the Ayat and wise Dhikr. I say this and ask Allah the Great and the Most Honored for the forgiveness of our sins. Invoke Him for forgiveness, for He is Oft-forgiving, the Most Merciful.


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The Love for the Prophet

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O Muslims! Fear Allah the Exalted and obey Him and you will earn success and happiness in this life and the Hereafter. Know, may Allah grant you His mercy, that the greatest requirement and duty on the followers of Islam is to acquire knowledge of his Lord, religion and the Prophet Muhammad

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In Islam, it is a requirement for every believing and responsible Muslims, men and women to love the Prophet . None will earn true faith unless one loves the Messenger of Allah more than any other among mankind, including one’s family, offspring and all other men and women.


“None among you shall attain faith until I become dearer to him than his own self, his offspring, his parents and all other people.”

Moreover, true love requires following adherences and this is why Allah the Exalted said: In Islam, it is a requirement for every believing and responsible Muslims, men and women to love the Prophet . None will earn true faith unless one loves the Messenger of Allah more than any other among mankind, including one’s family, offspring and all other men and women. The Holy Prophet said: “None among you shall attain faith until I become dearer to him than his own self, his offspring, his parents and all other people.” Moreover, true love requires following adherences and this is why Allah the Exalted said:

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“Say: If your fathers, your sons, your brothers, your wives, your kindred, the wealth that you have gained, the commerce in which you fear a decline, and the dwellings in which you delight are dearer to you than Allah and His messenger, and striving hard and fighting in His cause, then wait until Allah brings about His Decision (torment).” (9:24)

And again:

And again:

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“Say (O Muhammad [peace be upon him]): If you (really) love Allah, then follow me (i.e. accept Islamic monotheism, follow the Qur’an and the Sunnah), Allah will love you and forgive you your sins.” (3:31)

Allah foretold humankind that His Final Divine Book was to be revealed to the Holy Prophet Muhammad and he would be sent as God �s Messenger of the Divine laws He prescribed.


Allah foretold humankind that His Final Divine Book was to be revealed to the Holy Prophet Muhammad and he would be sent as God’s Messenger of the Divine laws He prescribed. Allah, the Most High, says:

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“Say (O Muhammad ): O mankind! Verily, I am sent unto you all as the Messenger of Allah - to Whom belongs the dominion of the Heavens and the Earth. Lâ ilâha illa Huwa (none has the right to be worshipped but He); It is He Who gives life and causes death. So believe in Allah and His Messenger (Muhammad ) the Prophet who could neither read nor write (but one) who believes in Allah and His Words [(this Qur'ân); the Taurât (Torah) and the Injeel (Gospel) as Revelations. Glory to Him! When He decrees a thing He only says to it "Be!" and it is. Such was the case of 'Isa (Jesus) son of Maryam (Mary),] and (His people were told) follow him so that you may be guided." (7:158)

Verily, the believers willingly accept the Divine Laws which the Prophet Muhammad had brought and love the Messenger of Allah as His Messenger to them all.

Allah, the Most Merciful, really loves his faithful servants because they truly believe and obey the injunctions and commandments He sent down through the Prophet Muhammad . Allah, the Most Gra-cious, only loves believers who love the Prophet Muhammad by believing in him and following his Sunnah.

Allah, the Exalted says:

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“Say (O Muhammad to mankind): "If you (really) love Allah then follow (the Qur'ân and the Sunnah), so shall Allah love you and forgive you of your sins. And Allah is Oft-forgiving, Most Merciful." (3:31)

On the authority of Jabir ibn Abdullah, the Prophet Muhammad have related:

“One of the Angels said… then whoever obey Muhammad truly obeys Allah; and whoever disobeys Mohammad truly disobeys Allah. It was Muhammad who made distinction among the believers and disbelievers.” (Compiled by Al-Bukhari)

To love the Prophet after Allah more than anybody else is a clear manifestation of one’scomplete faith. On the authority of Anas (May Allah be pleased with him), the Prophet Muhammad was reported to have said:

“By Allah in whose hand my soul is, one of you does not completely believe until I am loved by him more than his parents, his offspring and all people." (Compiled by Al-Bukhari)

Umar ibn-Al-Khattab (May Allah be pleased with him) said: “Verily you, O Messenger of Allah , are more beloved to me than anything else except me. Then the Prophet replied: “No, by Allah in whose hand my soul is until I am more beloved to you than yourself. Then Umar answered to him, ‘And now you are more loved by me than myself.’ The Prophet replied, 'Now Umar, you have respected your faith.'

Sincerity and inexplicable feeling of submission to faith is a sign of great love for Allah and His Prophet .


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On the authority of Anas (may Allah be pleased with him), the Prophet of Allah was reported to have said:

“There are attributes of one who possesses them (in which) one will experience deep (innerecstasy) in faith: That Allah and His Messenger are much dearer to him than any otherelse. That he loves a Muslim man for the sake of Allah and that he hates to return to disbeliefas he did not want thrown into hellfire.” (Compiled by Al-Bukhari)

Hence, it is necessary for every Muslim who has true Iman to love Allah and love whomeverand whenever He loves, such as His angels, messengers, prophets (peace be upon them),truthful believers, martyrs and all believers in general.

Furthermore, it is a fact that one tastes the delight of faith when he loves a person for Allah’ssakeonly. For this reason, it has been reported (from the Prophet [peace be upon him]) that from thesigns of the sweetness of Iman is to love someone only for Allah. Also whoever loves for Allah,hates for Allah, gives for Allah, and withholds for Allah. Then verily he has completed his faith.

O Allah! Help us repent and surrender to You. Answer our prayers. O Allah! Make us feel thecoolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from beingattached other than You. Join us to those whom You love and who love You. Protect us in this life andthe hereafter from all tribulations and temptations. Make us pious inwardly and outwardly and makeus amongst the righteous ones. O Allah! Have mercy on all Muslims. O Allah! Answer our prayers.On the authority of Anas (may Allah be pleased with him), the Prophet of Allah



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The Hell

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Respected brothers and sisters in Islam! Believers in the Oneness of Allah! Verily, the Prophetof Islam declares that Hell was the dwelling place of the unbelievers and those opposed to theteachings of Allah. The Hell is certainly a terrifying place to live in. This is one of the reasonsthat we should avoid doing things that can lead us to Hell for a permanent abode—Allah forbid.

The Prophet said:

“The Hellfire was kindled in the beginning for one thousand years until it became red. Afterwhich, it was kindled again for another thousand years until it became white. Then it waskindled again for another thousand years until it became black like the darkness of the night.”(Reported by Tirmizi and Ibn Majah)

Respected brothers and sisters in Islam! The description of Hell is alarming. Its torment andpunishment are described in horrifying details and should persuade us to strive our utmost toavoid being among those who will suffer there in the Hereafter.

My dear brothers and sisters, may this forewarning remind us the importance to us of doinggood deeds in the world and avoid and prohibit among us that which is wrong. Let us join handsin preventing evil deeds in our communities. Disbelief can be in our midst too for those whobeholden in evils of heinous crimes of senseless killings, robbery, and of causing intimidationamong peaceful dwellings of peoples and other creatures of Allah.

Respected brothers and sisters in Islam! It is not a joke to say that it is alright to be in Hell. Weseek refuge from the torment of Hell. But I am really worrisome with our own brothers andsisters who do not care and think of what will happen in the Hereafter. What will happen tothose responsible people who are in authority and has all the wealth but do not think of theHereafter.

That fire in Hell was never to be beneficial to this world until it was poured with water for twotimes and this is clear in the sayings of the Prophet of Islam Muhammad:

“If only the fire in Hell was not poured with water for two times then it (fire) will never bebeneficial for man in this world.”

Dear brothers and sisters in Islam and all believers, know that Hell has seven doors and thoseare prepared for the unbelievers and transgressors of the limits of Islam. These doors are calledJahannam, Laza, Al-Hutama, As-Sai’r, As-Saqar, Al-Jahim and Al-Hawiya.


Respected brothers and sisters in Islam! Believers in the Oneness of Allah! Verily, the Prophetof Islam


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teachings of Allah. The Hell is certainly a terrifying place to live in. This is one of the reasonsthat we should avoid doing things that can lead us to Hell for a permanent abode—Allah forbid.

The Prophet said:

“The Hellfire was kindled in the beginning for one thousand years until it became red. Afterwhich, it was kindled again for another thousand years until it became white. Then it waskindled again for another thousand years until it became black like the darkness of the night.”(Reported by Tirmizi and Ibn Majah)

Respected brothers and sisters in Islam! The description of Hell is alarming. Its torment andpunishment are described in horrifying details and should persuade us to strive our utmost toavoid being among those who will suffer there in the Hereafter.

My dear brothers and sisters, may this forewarning remind us the importance to us of doinggood deeds in the world and avoid and prohibit among us that which is wrong. Let us join handsin preventing evil deeds in our communities. Disbelief can be in our midst too for those whobeholden in evils of heinous crimes of senseless killings, robbery, and of causing intimidationamong peaceful dwellings of peoples and other creatures of Allah.

Respected brothers and sisters in Islam! It is not a joke to say that it is alright to be in Hell. Weseek refuge from the torment of Hell. But I am really worrisome with our own brothers andsisters who do not care and think of what will happen in the Hereafter. What will happen to thoseresponsible people who are in authority and has all the wealth but do not think of the Hereafter.

That fire in Hell was never to be beneficial to this world until it was poured with water for twotimes and this is clear in the sayings of the Prophet of Islam Muhammad :

“If only the fire in Hell was not poured with water for two times then it (fire) will never bebeneficial for man in this world.”

Dear brothers and sisters in Islam and all believers, know that Hell has seven doors and thoseare prepared for the unbelievers and transgressors of the limits of Islam. These doors arecalled Jahannam, Laza, Al-Hutama, As-Sai’r, As-Saqar, Al-Jahim and Al-Hawiya.


the teachings of Allah. The Hell is certainly a terrifying place to live in. This is one of the reasonsthat we should avoid doing things that can lead us to Hell for a permanent abode—Allah forbid. The Prophet

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"And surely, Hell is the promised place for them all, it (Hell) has seven gates, for each of thosegates is a class (of sinners) assigned." (15:43-44)

Again, Allah said in the Qur’an:

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“Truly, Hell is a place of ambush, a dwelling place for the tâghûn (those who transgress boundaries or limits set by Allah like polytheists, disbelievers in the Oneness of Allah, hypocrites, sinners, criminals), they shall abide therein for ages, nothing cool shall they experience therein, nor any drink except boiling water, and dirty wound discharges. An exact recompense (according to their evil crimes).for verily, they used not to look for a reckoning. But they belied Our ayât (signs, proofs, evidence, verses, lessons, revelations, and that which Our Prophet brought) completely. And all things We have recorded in a Book, so taste you (the results of your evil actions); No increase shall We give you, except in torment.” (78:21-30)

And Allah the Almighty once again said:

“Truly, Hell is a place of ambush, a dwelling place for the tâghûn (those who transgress boundaries or limits set by Allah like polytheists, disbelievers in the Oneness of Allah, hypocrites, sinners, criminals), they shall abide therein for ages, nothing cool shall they experience therein, nor any drink., except boiling water, and dirty wound discharges. An exact recompense (according to their evil crimes).for verily, they used not to look for a reckoning. But they belied Our ayât (signs, proofs, evidence, verses, lessons, revelations, and that which Our Prophet brought) completely. And all things We have recorded in a Book, so taste you (the results of your evil actions); No increase shall We give you, except in torment”. (78:21-30) And Allah the Almighty once again said:

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“Verily, with Us are fetters (to bind them), and a raging fire. And a food that chokes, and a painful torment”. (73:12-13)

Dear Muslims who are believers to Allah! We should and always avoid the wrath of Allah and the Hell. Know dear brothers and sisters in Islam that the fire in Hell will burn our skin. Every time our skin is burnt, Allah will replace it with another new skin, so that the unbelievers will taste the punishment of Allah and the Hellfire in Jahannam.


Dear Muslims who are believers to Allah! We should and always avoid the wrath of Allah and the Hell. Know dear brothers and sisters in Islam that the fire in Hell will burn our skin. Every time our skin is burnt, Allah will replace it with another new skin, so that the unbelievers will taste the punishment of Allah and the Hellfire in Jahannam. Allah said in the Qur’an:

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“Surely! Those who disbelieved in Our ayât (signs, evidences, verses, lessons, revelations,) We shall burn them in Fire. As often as their skins are roasted through, We shall change them for other skins that they may taste the punishment. Truly, Allah is Ever Most Powerful, All-wise”. (4:56)

Dear brothers and sisters and dear believers, we have to remind ourselves always of the inevitable that is death, so that we can also be mindful of the Hereafter. Because as we are reminded of the Hereafter, we also remember Paradise, the dwelling place of the believers. Similarly, we can also remember the Hellfire, the dwelling place of those who opposed the teachings of Allah.


Dear brothers and sisters and dear believers, we have to remind ourselves always of the inevitable that is death, so that we can also be mindful of the Hereafter. Because as we are reminded of the Hereafter, we also remember Paradise, the dwelling place of the believers. Similarly, we can also remember the Hellfire, the dwelling place of those who opposed the teachings of Allah. In the Qur’an, Allah said:

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“Then fear the Fire (Hell) whose fuel is men and stones, prepared for the disbelievers.” (2:24)

Servants of Allah! We should have strong faith in Allah and believe in His Oneness. We have to avoid doing things that will cause us go to Hell. We should constantly abide by the teachings of Islam and always follow the commandments of Allah. We should always avoid doing things that can incur for us the Wrath of Allah; we should always remember the torment and sufferings in the Hell so that our faith in Allah will ever increase.

Servants of Allah! We should have strong faith in Allah and believe in His Oneness. We have to avoid doing things that will cause us go to Hell. We should constantly abide by the teachings of Islam and always follow the commandments of Allah. We should always avoid doing things that


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can incur for us the Wrath of Allah; we should always remember the torment and sufferings inthe Hell so that our faith in Allah will ever increase.

We ask the blessing of Allah and His mercy and will ever guide us through by the straight path.May Allah shower upon us His blessings and grant us His forgiveness.

Muslims we should always worship Allah with utmost sincerity and we ask Him to bless us withlife full of good things in this world and in the world Hereafter. I ask Almighty Allah to help us tobe obedient to Him and to save us from the Hellfire through His mercy and blessings. May Allahadmit us to His paradise by His grace and mercy, for He is the All-hearing, the One Whoanswers the prayers and His slaves and He is close to them at all times.

We ask the Blessing of Allah and His Mercy and will ever guide us through by the straight path.May Allah shower upon us His Blessings and Grant us His Forgiveness. Muslims we should always worship Allah with utmost sincerity and we ask Him to bless us withlife full of good things in this world and in the world Hereafter. I ask Almighty Allah to help us to be obedient to Him and to save us from the Hellfire throughHis mercy and blessings. May Allah admit us to His paradise by His grace and mercy, for He isthe All-Hearing, the One Who answers the prayers and His slaves and He is Close to them at alltimes.



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The Virtues of Reading the Qur’an

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“O mankind! Fear your guardian Lord, who created you from a single person, created, out of it,his mate, and from them twain scattered (like seeds) countless men and women; Fear Allah,through whom ye demand your mutual (rights), and be heedful of the wombs (the mothers thatbore you): for Allah ever watches over you.” (4:1) Respected brothers and sisters in Islam! We have to fear Allah and we have bear in mind theimportance of the Book (the Qur’an) to the lives of Muslims.



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“Verily, those who recite the Book of Allah (this Qur'ân), and perform assalât (Iqâmatas Salât), and spend (in charity) of what We have provided for them, secretly and openly, hope for a (sure) trade gain that will never perish. That He may pay them their wages in full, and give them (even) more, out of His Grace. Verily! He is Oft-forgiving, Most Ready to appreciate (good deeds and to recompense with).” (35:29-30)

Those who study, learn and teach the Qur’an were the people who were praised by Prophet Muhammad .

The Prophet said:

"The best amongst you are those who study, learn and teach the Qur’an.” (Compiled by Bukhari)

The question that may arise is that how beneficial for the Muslim is studying, learning and teaching the Qur’an? What benefit will also be due to other Muslims who had failed to obtain the benefit of the reading of the Qur’an? The answer to these questions can be found from this saying of Prophet Muhammad .

“Those who read the Qur’an perfectly will be included amongst the honorable Angels. And for those who read the Qur’an with difficulties will be having two rewards: Reward in reading the Qur’an and reward in his difficulties in reading the Qur’an."

Again, he said:

“The people who gathered inside the mosque, who are reciting the Qur’an, teaching the Qur’an between and amongst them, blessings will descend unto them, Mercy will be showered unto them, the Angels will encircle them and Allah will mention them to the Angels who are with Him.”

Respected brothers and sisters in Islam who fear Allah! These proofs are basically from the sources of the Book of Allah (the Qur’an) and from the sayings of Prophet Muhammad . These teachings from the Qur’an and from the Hadith of Prophet Muhammad are inviting people to read and understand the Book of Allah (the Qur’an) and apply each lesson learnt from the Qur’an to the lives of the Muslims and to avoid those prohibited in the Qur’an. In doing what is enjoined on us in the Qur’an and to prohibit what is forbidden to us will lead to a good life and spare us form the Wrath of Allah.

Respected brothers in Islam! Teach the Qur’an to your children and nurture your children with understanding of the teachings of the Qur’an. This practice will lead your children to love the Qur’an to lead the kind of attitude based on the teachings of Qur’an. This will also cleanse their hearts and they will become the protector, defender and guardian of the Qur’an.

It is very sad to note that even the Opening Verse, Suratul Fatiha is hardly read and understood by many Muslims of today. What really is happening to the faith? What will happen to their future and their spiritual life?

Those who study, learn and teach the Qur’an were the people who were praised by Prophet Muhammad . The Prophet said: The best amongst you are those who study, learn and teach the Qur’an.” (Compiled by Bukhari)

The question that may arise is that how beneficial for the Muslim is studying, learning and teaching the Qur’an? What benefit will also be due to other Muslims who had failed to obtain the benefit of the reading of the Qur’an? The answer to these questions can be found from this saying of Prophet Muhammad .

“Those who read the Qur’an perfectly will be included amongst the honorable Angels. And for those who read the Qur’an with difficulties will be having two rewards: Reward in reading the Qur’an and reward in his difficulties in reading the Qur’an. Again, he said: “The people who gathered inside the mosque, who are reciting the Qur’an, teaching the Qur’an between and amongst them, blessings will descend unto them, Mercy will be showered unto them, the Angels will encircle them and Allah will mention them to the Angels who are with Him.” Respected brothers and sisters in Islam who fear Allah! These proofs are basically from the sources of the Book of Allah (the Qur’an) and from the sayings of Prophet Muhammad . These teachings from the Qur’an and from the Hadith of Prophet Muhammad are inviting people to read and understand the Book of Allah (the Qur’an) and apply each lesson learnt from the Qur’an to the lives of the Muslims and to avoid those prohibited in the Qur’an. In doing what is enjoined on us in the Qur’an and to prohibit what is forbidden to us will lead to a good life and spare us form the Wrath of Allah. Respected brothers in Islam! Teach the Qur’an to your children and nurture your children with understanding of the teachings of the Qur’an. This practice will lead your children to love the Qur’an to lead the kind of attitude based on the teachings of Qur’an. This will also cleanse their hearts and they will become the protector, defender and guardian of the Qur’an. It is very sad to note that even the Opening Verse, Suratul Fatiha is hardly read and understood by many Muslims of today. What really is happening to the faith? What will happen to their future and their spiritual life?


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Dear Muslims who are believers of Allah! In today’s generation, people had disregarded learning and reading the Qur’an. People are busy in their worldly activities. People have forgotten to read the Qur’an or have had least of time spent on it, if any. We find so many learned and professionals in our times, who hardly understand the Qur’an. What can happen to their prayers if they can hardly utter the correct pronunciation of the verses of the Qur’an?

Some of us do visit the doctor for our ailing health (that can cause death) even more frequently than we spend time reading the Qur’an in rather preparing for the inevitable that is death.

But mind you, brothers and sisters that the Qur’an isn’t only beneficial to you in your spiritual life; mind you that the Holy Book is as important to you, just as often as you see your doctor whose advices you would often take hook-line-and-sinker, probably without the least of reservation to entertain a second or third opinion that might come your way.

In the Qur’an, Allah the Almighty said:

Some of us do visit the doctor for our ailing health (that can cause death) even more frequently than we spend time reading the Qur’an in rather preparing for the inevitable that is death. But mind you, brothers and sisters that the Qur’an isn’t only beneficial to you in your spiritual life; mind you that the Holy Book is as important to you, just as often as you see your doctor whose advices you would often take hook-line-and-sinker, probably without the least of reservation to entertain a second or third opinion that might come your way. In the Qur’an, Allah the Almighty said:

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Respected brothers and sisters in Islam! We know that the Qur’an was revealed to the Prophet Muhammad in the Holy Month of Ramadhan. Indeed, reading the Qur’an, especially in the Month of Ramadhan entails a lot of blessings and reward.

Allah said:

Allah said:

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“The month of Ramadan in which was revealed the Qur'ân, a guidance for humankind and clear Proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first Night of) the Month (of Ramadân (i.e. is present at his home). He must observe saum (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe saum (fasts) must be made up] other days. Allah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must praise Allah (Takhbir); On seeing the Crescent of the Moon of Ramadân and Shawwâl] for having guided you, so that you may be grateful to Him.” (2:185)

Secondly, in the Month of Ramadan, Allah shall double the blessings and rewards of the Muslim’s deed. In this regard, the true followers of Islam are enjoined to read the Qur’an (during the month of Ramadhan), so shall they find some of them complete the reading in three days’ time.

Muslims! We pray to Allah to Bless us and make us understand the Qur’an and Bless us for doing good deeds inspired by the Mercy and love of Allah to us. We also ask Allah to protect us from doing any deeds that may incur for us His Wrath.

Secondly, in the Month of Ramadan, Allah shall double the blessings and rewards of the Muslim’s deed. In this regard, the true followers of Islam are enjoined to read the Qur’an (during the month of Ramadhan), so shall they find some of them complete the reading in three days’ time. Muslims! We pray to Allah to Bless us and make us understand the Qur’an and Bless us for doing good deeds inspired by the Mercy and love of Allah to us. We also ask Allah to protect us from doing any deeds that may incur for us His Wrath.


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O Allah! Grant us more knowledge of Islam and make us firm on its path until the day we meetYou as Muslims who did not deviate or change Your religion. O Allah, the Lord of all that exists!O Allah! Show us the truth as such, and grant us the quality of following and embracing it. Showfalsehood to us as such, and grant us the quality of avoiding it.



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No Tribalism in Islam

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Man is distinct in terms of intellect; and ethnicity. Ethnicity constitutes nations of humankind.The existence of humankind has had inherent biological, geographical, historical and politicalfactors associated with it.

In the Holy Qur’an, Allah said: In the Holy Qur’an, Allah said:

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“O mankind! We have created you (out of congenital fluid) from a pair of male and a female,and made you into nations and tribes, that you may know one another. Verily, the mosthonorable of you with Allah is he (believer) who has at-taqwa [of the Mutaqqin (the pious)].Verily, Allah is All-knowing, All-aware. ( 49:13)

Allah constitutes humanity into tribes and nations to help them know one another. Thecircumstances of our physical features, our languages and customs, our culture as well as ourdemographic distribution on earth (including our abode in houses, streets, villages, cities andprovinces) aid us with mutual self-identification. This verse tells us that the purpose of tribal(ethnic) variation is that of knowing one another for mutual help and cooperation.

In the modern world, there are threats to human rights, both in terms of physical and spiritualrealities. Peace is equally in peril in our midst. Everyone in every nation under any politicalsystem should be free to exercise his/her rights, although subject to limits set by Divine Lawsand the Tradition of the Prophet Muhammad. The threat to humanity is being stirred by somemischief also attributed to human beings.

Certainly, instances of misjudgment, discrimination against one tribe by another constitutedsome of the root causes of misunderstanding if not the conflict in which many people havesuffered for decades. Not a few of us would prefer to be distinguished by their tribes either asYakan, Tausug, Maguindanaon, Sama, Maranao or Iranun as being distinct of each other inmany ways rather than embrace their commonality as Muslims or Islam believers.

Humanity is the creation of One God out of a single pair of male and female—Adam and Eve.He created them equally as His servants, charged with fulfilling the purpose of creation as God’sKhalifa (steward) of His Creation. Nobody has the exemption to His Command and Will; neither is anyprivileged nor chosen. Nobody should unjustly carry the burden of another or be made responsible forthe misdeed of others. Responsibility on the Day of Judgment shall be made absolutely individual.

In Suratul Yaseen, Allah promises humankind that:

Allah constitutes humanity into tribes and nations to help them know one another. Thecircumstances of our physical features, our languages and customs, our culture as well as ourdemographic distribution on earth (including our abode in houses, streets, villages, cities andprovinces) aid us with mutual self-identification. This verse tells us that the purpose of tribal(ethnic) variation is that of knowing one another for mutual help and cooperation. In the modern world, there are threats to human rights, both in terms of physical and spiritualrealities. Peace is equally in peril in our midst. Everyone in every nation under any politicalsystem should be free to exercise his/her rights, although subject to limits set by Divine Lawsand the Tradition of the Prophet Muhammad

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“No soul shall suffer from least injustice (in the Day of Judgment).” (36:54)


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Islam encourages an order of peace where no ethnic group or nation shall engage in conflictwith another. And although humanity is made up of nations and tribes none should transgressupon another. Neither should another trample upon one’s rights. The upholders of the system(among them religious leaders) are tasked with establishing societal orders, according to thesystem set-forth by Islam. Such a system is put in place for good governance/ administration sothat no injustice, violence and mischief shall prevail in our midst.

Another aspect of the war against Islam, is that there are elements living among Muslims andenjoying the peace and tranquility that the Muslim society offers them. Yet, because they followvarious misguided sects and groups, they try their best to resurrect the methods of their groupsthat cause division and shake the foundation of the society that offered them safe refuge.

Tribalism tries to discredit the correct faith and annul the true belief in Allah and in theMessenger of Mercy and guidance, Muhammad. Consequently, it is incumbent on all Muslims,especially the scholars and those in authority among them, to protect the fabric of the Muslimsociety and its faith, which is the resources that provides it with victory and dominance byAllah’s help. Fear Allah O Muslim, O Muslim leaders, O defenders of Islam!

All human beings are equal as stated by the Holy Prophet in his last sermon when heperformed his last pilgrimage in Mount Arafat. Addressing his followers and the rest of humanityof all races, tribes and nations.


“All of humankind originated from Adam and Eve. An Arab is no superior over the non-Arab;neither the non-Arab superior over the Arab. Whites are no better than Blacks; and neither areBlack higher in stature than Whites. The only distinction among them is their (Taqwa) fear in Allah.”

O Lord of the Universe, allow us to follow the ideal life of our beloved Prophet and alsoprevent us from violating the rights of our fellow human beings and remain watchful of us duringour unguarded moments for us not to be misguided by the evils.

We ask Allah to give triumph to His religion and raise high His word and the flag of the Islamic faithand make it mighty, victorious, and apparent over the whole world. We invoke Allah to protect our faith andthe entire Muslim nations as well as its creed from the evils of tribalism that plots the Muslim society. Another aspect of the war against Islam, is that there are elements living among Muslims andenjoying the peace and tranquility that the Muslim society offers them. Yet, because they followvarious misguided sects and groups, they try their best to resurrect the methods of their groupsthat cause division and shake the foundation of the society that offered them safe refuge. Tribalism tries to discredit the correct faith and annul the true belief in Allah and in theMessenger of Mercy and guidance, Muhammad



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Islam Rejects Superstitious Beliefs and Practices

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O Muslims! Fear Allah, the Exalted, and obey Him and you will earn success and happiness in this life and the Hereafter. Know, may Allah grant you His mercy, that the greatest requirement and duty on the followers of Islam is to acquire knowledge of his Lord, religion and the Prophet Muhammad.

Islam is the only true, complete, perfect religion of Allah, revealed for the benefit of humankind in order to attain true salvation and everlasting happiness. Its laws and guidance in all aspects of life come from Allah, the just law-giver.

Allah, the Exalted says: Islam is the only true, complete, perfect religion of Allah, revealed for the benefit of humankind in order to attain true salvation and everlasting happiness. Its laws and guidance in all aspects of life come from Allah, the just law-giver. Allah, the Exalted says:

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“Truly the religion in the Sight of Allah is Islam.” (3:19)

This verse reminds us that the name and laws of Islam religion are Revelations from Allah alone. Its laws are the complete code of life which regulates the inner and outward conduct of human affairs, such as belief, worship, secular dealings and deeds.

The basic foundation of Islam is the faith that is solely based on the Qur’an and the Sunnah (Tradition) of the Prophet If the Muslim follows his religion, the good deeds constitute a worship that is accepted by Allah. In vain is he whose belief is founded on superstitions, false tales or imaginative philosophy.

About this, Allah the Almighty, says: The basic foundation of Islam is the faith that is solely based on the Qur’an and the Sunnah (Tradition) of the Prophet If the Muslim follows his religion, the good deeds constitute a worship that is accepted by Allah. In vain is he whose belief is founded on superstitions, false tales or imaginative philosophy. About this, Allah, the Almighty, says:

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“Whoever seeks a religion other than Islam, it will never be accepted of him and in the hereafter he will be one of the losers”. (3:85)

Islam is a perfect, complete religion whose Divine Laws Allah has revealed through the Qur’an. Its general principles are all-embracing and have inclusive application on all affairs of human life whether spiritual, moral, social, economic, political, intellectual or educational. Its basic concepts, beliefs and principles are unchangeable and have remained unaffected throughout the ages and variety of situations, ages, places and peoples.

Thus, the laws of Allah and the Traditions of the Prophet, which are the true and only source of the foundations of beliefs in Islam, are not the subject of revision, amendment, addition and diminution. Rather, interpretations are made according to the social context with which the Revelations were made by Allah and the general consensus (Ijma’) of Muslim jurists.

Islam is not an ancestral culture, tradition or practice but it is a straight and pure Revelation of Allah, Who created humankind, the Heavens and the Earth and all that is between them.


Islam is a perfect, complete religion whose Divine Laws Allah has revealed through the Qur’an. Its general principles are all-embracing and have inclusive application on all affairs of human life whether spiritual, moral, social, economic, political, intellectual or educational. Its basic concepts, beliefs and principles are unchangeable and have remained unaffected throughout the ages and variety of situations, ages, places and peoples. Thus, the laws of Allah and the Traditions of the Prophet , which are the true and only source of the foundations of beliefs in Islam, are not the subject of revision, amendment, addition and diminution. Rather, interpretations are made according to the social context with which the Revelations were made by Allah and the general consensus (Ijma’) of Muslim jurists. Islam is not an ancestral culture, tradition or practice but it is a straight and pure Revelation of Allah, Who created humankind, the Heavens and the Earth and all that is between them. Allah, the Almighty says:


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“So set you (O Muhammad) your face towards the religion of pure monotheism (Hanifah),Allah’s Fitrah (Monotheism), with which He has Created humankind. No change (shall) there bein the religion of Allah. That (indeed), is the true religion, but most of men know not.” (30:30)

Allah the Almighty says:

“So set you (O Muhammad) "

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“Similarly, We sent not a warner before you (O Muhammad) to any town (people) but theluxurious ones among them said: We found our fathers following a certain way and religion, andwe will indeed follow their footsteps. (The warner) said: Even if I bring you better guidance thanthat which you found your fathers (were) following? They said: Verily, We disbelieve in thatwhich you have been sent. So We took upon them a vengeance, then see what was the end ofthose who denied Our Sign (Islâmic Monotheism).” (43:23-25)

The noble verses clarify that ancestral or modern religions or interpretations not founded on thecommandments of Allah and teachings of the Prophets are certainly rejected withthe consequences of divine punishment in the world and in the Hereafter.

Respected brothers and sisters in Islam! As Muslims, we are required to rely on Allah Alone.We are required to abandon and shun every action, statement and creed that is not allowed forus to indulge in. We are required to raise our children to be righteous and to steer them awayfrom all types of superstitions and whims.

We are required to rear them to rely on Allah Alone and to nurture the pure nature that Allahcreated in them. This way, they will trust in Allah Alone for each and everything, invoke Himalone in times of affliction and hardship and stay away from liars and sorcerers. If we apply thisgood method, we will dispel all types of evil creeds and statements and erase them from oursociety, while preserving our good nature from misguidance and superstitious beliefs.

Surely, Qur’an was not revealed for the purpose of being hung around the neck, but as a healerfor the ills of the hearts. The Qur’an was revealed so that any act of superstition will be shunned.

Dear brothers and sisters in Islam! Let us join hands in imploring Allah, the Almighty, the MostMerciful, for His guidance. There is no success to attain, nor goal to achieve except for those who areguided by the Almighty. We seek His wisdom in granting us to do deeds that would be beneficialto ourselves, to our families and to our communities, especially our religion, Islam. We also askthe Almighty to protect us from evils and grant us good life in this world and in the Hereafter.

O Allah! Help us repent and surrender to You. Answer our prayers. O Allah! Make us feel thecoolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from beingattached other than You. Join us to those whom You love and who love You. Protect us in thislife and the hereafter from all tribulations and temptations. Make us pious inwardly and outwardly andmake us amongst the righteous ones. O Allah! Have mercy on all Muslims. O Allah! Answer ourprayers. Respected brothers and sisters in Islam! As Muslims, we are required to rely on Allah Alone. Weare required to abandon and shun every action, statement and creed that is not allowed for usto indulge in. We are required to raise our children to be righteous and to steer them away fromall types of superstitions and whims. We are required to rear them to rely on Allah Alone and to nurture the pure nature that Allahcreated in them. This way, they will trust in Allah Alone for each and everything, invoke Himalone in times of affliction and hardship and stay away from liars and sorcerers. If we apply thisgood method, we will dispel all types of evil creeds and statements and erase them from oursociety, while preserving our good nature from misguidance and superstitious beliefs. Surely, Qur’an was not revealed for the purpose of being hung around the neck, but as a healerfor the ills of the hearts. The Qur’an was revealed so that any act of superstition will beshunned. Dear brothers and sisters in Islam! Let us join hands in imploring Allah, the Almighty, the MostMerciful, for His guidance. There is no success to attain, nor goal to achieve except for thosewho are guided by the Almighty. We seek His wisdom in granting us to do deeds that would bebeneficial to ourselves, to our families and to our communities, especially our religion, Islam. Wealso ask the Almighty to protect us from evils and grant us good life in this world and in the Hereafter. O Allah! Help us repent and surrender to You. Answer our prayers. O Allah! Make us feel thecoolness of Your pardon and the sweetness of Your forgiveness. Save our hearts from being


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attached other than You. Join us to those whom You love and who love You. Protect us in thislife and the hereafter from all tribulations and temptations. Make us pious inwardly and outwardlyand make us amongst the righteous ones. O Allah! Have mercy on all Muslims. O Allah! Answerour prayers.



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Youth of Today, Man of Tomorrow

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O Muslims! Fear Allah the Exalted and obey Him and you will earn success and happiness inthis life and the Hereafter. O slaves of Allah! Know that the religion is for Allah Alone and Hedecides whatever He wills and guides who He wills. Allah sent Muhammad and made him thegreatest Imam and leader and He does not accept Iman from anyone until and unless they referevery matter of the religion to the Prophet’s judgment and decision.

Respected brothers and sisters in Islam! We have to put in our mind, time and again that ourchildren, the youth of today are born with innate abilities for good and even for evil. We, Muslimparents had to invest for guiding these children to righteousness and to provide them with theapproved manners which will enable them to be the future leaders of the Muslim Ummah and tobe useful personalities for themselves and for the Muslim Ummah in general.

The youth of today is the man of tomorrow. They hold upon their hand the future of thecommunity and country. They will take the place of today’s leader. They will be entrusted with suchresponsibilities as those inherent to leaders and good citizenry. Hence, the youth of today must nottake the future lightly; they ought to work hard, never lose hope and look forward to future socialresponsibilities.

Brothers and sisters and fellow parents of today’s youth, Islam obliges upon us to emulate themrighteousness and that the elders provide the youngsters constant guidance, lest numerousenvironmental factors bent their thought, heart, and deeds with untoward influence.

Here in our region, we see children and youth clearly differ in more ways, principally in open options forthose born in able parenthood and the narrow, inevitable choice for those belonging to poor families.

O you the youth and children of today! Bear in mind that hard work, strong will and determinationhave overcome poverty for those who have vigorously sought the truth being their path to success.Stories abound like endless stream about men and women of humble beginning who triumphantlydefeated poverty as hindrance to attaining their goal in life, owing to strong faith, will and resolve.

During his early years as head of first the Muslim State, the Prophet Muhammad introduced theconcept of exchange visiting-cum-foster parenting among the rich and poor families of Makkahand Madinah. The program stirred much success as measured by the individual testimony ofparticipating youths which generated enhanced social concerns by the well off parents towardthe lesser fortunate kids and their families.

But here in our province, how that can be done when most of our young men keep associatingdeadly weapons to almost everything in their very existence? How can stranger parents among richfamilies put their trust in youths exposed more to the world of violence than to community fellowship?

In this day and age of robbery, espionage, and kidnapping for ransom in Basilan, would you think wecan do such a good example set by the Prophet Muhammad and has later been adopted in the West?


O Muslims! Fear Allah, the Exalted, and obey Him and you will earn success and happiness inthis life and the Hereafter. O slaves of Allah! Know that the religion is for Allah Alone and Hedecides whatever He wills and guides who He wills. Allah sent Muhammad


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“We narrate unto you (O Muhammad) their story with truth; truly they were young men who believed in their Lord (Allah), and We increased them in guidance.” And We have made their hearts firm and strong (with the light of faith in Allah and bestowed upon them patience to bear the separation of their kith and kin and dwellings) when they stood up and said: “Our Lord is the Lord of the heavens and the earth, never shall we call upon any ilah (God) other than Him; if we did, we should indeed have uttered an enormity in disbelief.” (18:13-14)

Again:

Again:

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O you who believe! Fear Allâh and keep your duty to Him. And let every person look to what he has sent forth for the tomorrow, and fear Allah. Verily, Allah is All-Aware of what you do.” (59:18)

The most important part of one’s life is youth. It is the age where maturity starts emerging to personal development and thus, life begins. It is the age when things seem filled with hopes and enormous promises. The future shapes up with dreams and plans that begin in this early life’s stage. If the beginning is wrong, beware of what could be a sad ending. So be watchful.

Parents, especially, have to keep rightful rearing and guardianship over their children in their sense of independence lest some undue environmental factors could influence them. Serious problems of laziness and addiction can befall them with feelings of frustration by which they are vulnerable to evil thoughts.

As Muslims, least do we have to worry. The words of God in the Holy Qur’an never fall short of guidance in addressing social ills. Such Divine guidance has been sustained by the Tradition of the Prophet Mohammad and the preaching of the ulama (scholars). We can mold our children in the way of Islam for as long as we follow the model personality and teachings of the Holy Prophet who spent his lifetime spreading Islam.

As Allah said:

The most important part of one’s life is youth. It is the age where maturity starts emerging to personal development and thus, life begins. It is the age when things seem filled with hopes and enormous promises. The future shapes up with dreams and plans that begin in this early life’s stage. If the beginning is wrong, beware of what could be a sad ending. So be watchful. Parents, especially, have to keep rightful rearing and guardianship over their children in their sense of independence lest some undue environmental factors could influence them. Serious problems of laziness and addiction can befall them with feelings of frustration by which they are vulnerable to evil thoughts. As Muslims, least do we have to worry. The words of God in the Holy Qur’an never fall short of guidance in addressing social ills. Such Divine guidance has been sustained by the Tradition of the Prophet Mohammad and the preaching of the ulama (scholars). We can mold our children in the way of Islam for as long as we follow the model personality and teachings of the Holy Prophet who spent his lifetime spreading Islam. As Allah said:

" ) " :(

“Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al- Ma'rûf (Worship of Allah, and all that Islam prescribes) and forbidding Al-Munkar (polytheism and disbelief and all that Islam forbids). And it is they who are successful. “(3:104)

As parents, we are also duty-bound to teach our children values and education in raising them through good upbringing in response to the call of the Holy Prophet in which he said:

As parents, we are also duty-bound to teach our children values and education in raising them through good upbringing in response to the call of the Holy Prophet in which he said:

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“Teach your children and your family good education and then (impose) discipline (on) them. “

Upholding the teachings of the Qur’an and Hadith in the development of the youth enables themto attain the noble attributes that good men and women have developed in human characterand traits. Our righteous predecessors, one of the many narrators of the Hadith, advocatedcharacter development from good to better individuals among the youth of his time.

Caliph Harun Al-Rashid turned over his beloved son to a teacher and instructed the latter toteach him to read the Qur-an; learn the Hadith of laws, etc.; to know the parts of speech andhow to start with it; to write poetry and to do away with too much laughter. The father believesthat such was the training ground for the child to become a good leader.

In our case, we should emulate the same good values and education to the youth to spare them from be-ing “Westoxicated,” in which laws, ideologies, lifestyles, etc. often do not blend with the teachings of Islam.

O Allah! We invoke You while waiting to perform an act of worship that You have ordained onus as a favor from You. We invoke You by asserting that You are Allah, there is no ilah (God)deserving worship but You, the One, the Sustainer, He Who neither begets, nor was Hebegotten and there is none like Him. O You Who created the heavens and the earth, Owner ofpower and grace, the Ever-Living Who never dies, Who sustains all that exists. We invoke Youto make Iman dear to us, beautify it and make it firm in our hearts. We invoke You to makedisbelief, sin and rebellion hated by us and to take us away from this evil path.

Upholding the teachings of the Qur’an and Hadith in the development of the youth enables themto attain the noble attributes that good men and women have developed in human characterand traits. Our righteous predecessors, one of the many narrators of the Hadith, advocatedcharacter development from good to better individuals among the youth of his time. Caliph Harun Al-Rashid turned over his beloved son to a teacher and instructed the latter toteach him to read the Qur'an; learn the Hadith of laws, etc.; to know the parts of speech andhow to start with it; to write poetry and to do away with too much laughter. The father believesthat such was the training ground for the child to become a good leader. In our case, we should emulate the same good values and education to the youth to spare themfrom being “westoxicated,” in which laws, ideologies, lifestyles, etc. often do not blend with theteachings of Islam. O Allah! We invoke You while waiting to perform an act of worship that You have ordained on usas a favor from You. We invoke You by asserting that You are Allah, there is no ilah (God)deserving worship but You, the One, the Sustainer, He Who neither begets, nor was Hebegotten and there is none like Him. O You Who created the heavens and the earth, Owner ofpower and grace, the Ever-Living Who never dies, Who sustains all that exists. We invoke Youto make Iman dear to us, beautify it and make it firm in our hearts. We invoke You to makedisbelief, sin and rebellion hated by us and to take us away from this evil path.


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