sharhtakeng

8/10/2019 sharhtakeng

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Sharh At-Takattul Al-Hizbi

When the calamities descend upon the Ummah which are followed by events inwhich Zhulm (oppression) dominates and when the aairs of the people arehanded to those who are not qualied to undertaken them, the people bein torumble and complain! "his discontent transfers to becomin a eneralsensation and feelin of bein oppressed! "his sensation becomes embodiedwithin some of the people which then drives them into activity and to move torepel the oppression, et rid of #asaad (corruption), raise the status of theirsociety and Ummah and to revive with her to reach the level that they wish forher to attain! $t is only natural that these people will then resort to structurin(formin a roup) so as to establish the capable strenth required to brinchane accordin to their estimation and for them to %oin upon a oal or an ideathat they would ather round comprisin of their oals and the path that theywill proceed in accordance to!

&ue to what our $slamic world suers from in terms of decline and backwardnessand what it endures in terms of oppression and abuse we see that manymovements have come one after another that aim at stoppin its decline,elevatin its status and to revive with it to the hihest elevation that bets it!'owever all of these movements for more than years have failed to achievewhat they strove for and the evidence for their failure is the reality of the $slamicworld today! $t has continued in its decline until it has reached the very bottom ornear to that and we have not ained anythin from these movements e*cept forthis unbridled and ardent desire to work for chane! +o we are able to say thatthe ood that these movements left for us is the eneral feelin of the desire tomake chane and even if they have taken the Ummah to the brink of despair!'owever the one who e*amines the Ummah nds that it still has within it thenoble qualities that allow it to accept a way out from what it suers from, as lonas it senses that there does e*ist a way to free themselves or that there is areliable trustworthy leadership that it can follow or be led by!

"he one who e*amines these 'arakaat (movements) and has followed theseattempts will nd that they were not individualistic actions but were ratherstructures ("akattulat) or oranisations that were structured upon a specic

thouht for the purpose of achievin a specic oal or ob%ective! &espite thisthey failed!

The reasons for the failure of the movements and theprevious attempts:

"o become aware of the reasons or causes for failure it is necessary to studythese movements from two anles


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) "he rst anle is that of the #ikrah (thouht) and ob%ective that for its sakethe atherin took place! Was this #ikrah (thouht-idea) correct orincorrect.

/) 0s for the second anle then it is the anle of structurin! We do not meanhere by the structural anle that which occurs inside the structure in terms

of structurin (administration) but rather we mean the bases that anystructure is established upon reardless of the thouht that it has adoptedor the path that is proceeds in accordance to!

+o the structure any structure is established upon four bases which are

) "he idea that comprises the aim and which the people are athered upon!/) "he method that this structure proceeds alon in the way to achievin its

aim!1) "he people who are responsible for this structure in terms of the e*tent of

their $maan in its #ikrah (thouht-idea) and "areeqah (method)!2) 'ow the a3liation of the people into the "akattul (structure) is completed!

0ny 4aw in any basis from amonst these bases will inevitably to the failure inarrivin to the achievement of the aim which the "akattul (structure) is workinto achieve! 0nd by scrutinisin all of these movements that have arisen withinthe last century we nd that all of them have failed from the structuralperspective due nelience in reards to these bases!

"his where "hey were established upon a #ikrah 50ammah (eneral idea) that was notdened! $ndeed it was 6haamidah (obscure-vaue) or +hibhu 6haamidah

(semi7obscure) in addition they were lackin in "abalwur (crystalli8ation),0n79aqaa: (purity) and 0s7+afaa: (clarity)!

"hey did not know a "areeqah (method) to implement their idea (#ikrah)rather their idea proceeded by improvised and twisted means! "his is inaddition to it bein surrounded by obscurity and ambiuity!

"hey relied upon people in whom the correct awareness had not beencompleted and the correct will was not focused within them! "hey wererather people possessin desire and 8eal alone!

"hose people who undertook the burdens of the movements did notpossess the correct bond between them! $t was no more than a structurethat was represented in forms of actions and a number of titles!

We will now e*amine in the followin section each of these bases in some detail

1) They were established upon a Fikrah Aammah !"eneral idea) thatwas not de#ned$ %ndeed it was &haamidah !obs'ure(va"ue) or Shibhu&haamidah !semi-obs'ure) in addition they were la'kin" in Tabalwur!'rystallization) An-*a+aa, !purity) and As-Safaa, !'larity)$


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;es it is necessary that every "akattul be based upon a #ikrah (idea-thouht) andit can either be a #ikrah 50ammah (eneral idea) or a #ikrah eturnin the lory of the =uslims: ? 6haamidah (vaue)!5"he honour-miht (5$88ah) of the =uslims: ? 6haamidah (vaue)!5>eturnin to 0llah: ? +hibhu 6haamidah (semi7vaue)!5$slamic "arbiyah (education-raisin): ? +hibhu 6haamidah (semi7vaue)!5$slamic brotherhood: ? +hibhu 6haamidah,6haamidah!5$slamic revival: ? 6haamidah (vaue)!50rab revival: ? 6haamidah (vaue)!5$ndependence: ? 6haamidah (vaue)!

50rab Unity: ? +hibhu 6haamidah (semi7vaue)!5$slamic Unity: ? +hibhu 6haamidah (semi7vaue)!

"herefore 6humood (vaueness-obscurity) is not havin knowlede of theaim-ob%ective or the way to attain it! 0s for +hibhu 6haamid (semi7vaue) thenits meanin is well7known but its features have not been made clear like thestatements 5>eturnin to 0llah: and 5$slamic "arbiyyah:!

0s for the loss of the "abalwur (crystalli8ation) then the meanin of crystalli8ation

is transformin from a liquid state to a solid one like the crystalli8in of salt fromwater! What is intended here in reards to lack of crystalli8ation is an e*pression


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of the feelins and emotions of those aected by this and that the ideas were notembodied in them and indeed they were incapable of identifyin and specifyinits features if they had desired to e*plain the idea to the people! "herefore theyrelied upon sloans and stirrin the emotions alone and this can be seen to bethe reality of most of the movements that are currently present!

0s for the loss of the 9aqaa: (purity), then in reards to the $slamic movements,they did not comprehend or perceive clearly what had been entered into $slaamin terms of western ideas! 0n e*ample of this are the principles that werebrouht in related to the formation of the +har:iah rulins that were taken fromthe >oman and #rench %urisprudence (#iqh)! "here are a reat number of westernprinciples that are studied upon the basis that they are $slamic principles andbases! "his is like the principle 5"he custom rules (i!e! dominates): or 5"he oriinin contracts are the intentions and meanins: and 5"hat which does notcontradict $slaam is from $slam: amonst others!

+o 0n79aqaa: (purity) means distancin the forein bodies from the fundamentalthouht so that it remains sound in its oriins and branches! 0s for non7$slamicmovements like nationalistic and patriotic movements, they have not trulycomprehended the daner and seriousness of what they have carried of westernthouhts! $ndeed they have believed in (some of) these thouhts and havededicated themselves to them like the ideas of &emocracy and #reedomamonst others for e*ample! "his is in addition to attemptin to e*plain andinterpret $slaam in accordance to what suits and ts with these thouhts andthen they claim that they are $slamic!

0s for the +afaa: (clarity) then this means the clarity of vision! 0nd what isintended here in terms of clarity of vision means comprehendin the linkaebetween the thouht and the oriin that it has emanated from or built upon! +oin respect to =uslims and the carriers of the &a:wah the +afaa: (clarity) of thethouht means that every 'ukm +har:iy (rulin) that they call for is tied to theevidence that it has emanated from and that every thouht that is called for isbuilt upon the fundamental thouht which is the 0queedah (belief) of theUmmah! "his was not fullled within these movements and they were unable todistinuish between +huraa and democracy as a result! $ndeed they were unableto dierentiate between +huraa bein a 'ukm +har:iy that the human resorts to

in order to arrive at a correct view irrespective of this human bein a ruler or nota ruler! "his is because +huraa is a =andoob (recommended) 'ukm +har:iy and itis a style to arrive at what is most probable to be correct whether this is a matterof rulin or other than a matter of rulin! &espite this it is still possible to hearthose who are callers to $slaam statin that the system of rulin in $slaam is thesystem of +huraa and followin from this it is true democracy!

0s for non7=uslims from amonst those whom do not have a dened idea thenthe work with them is reater and harder because they have taken the westernideas %ust as they are without reard for whether these ideas are suitable for

their nation and society or not suitable and they remain upon this state whetherit relates to their fundamental thouhts or their styles!


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) They did not know a Taree+ah !method) to implement their idea!Fikrah) rather their idea pro'eeded by improvised and twisted means$This is in addition to it bein" surrounded by obs'urity !&humood) andambi"uity !%bhaam)$

"he sub%ect of the "areeqah (method) remains unclear in terms of understandinin respect to all of the movements until this day! $ndeed they are virtuallyincapable of dierentiatin or distinuishin between the #ikrah (thouht) andthe "areeqah (method) and between the Usloob (style) and the Waseelah(means)! "hey envision any action from amonst actions to be the method andmore precisely they do not distinuish between the "areeqah (method) beforeachievin the oal and the "areeqah after arrivin to it and the manner ofimplementin the #ikrah (thouht)!

We have oft repeated that the ideoloy (0l7=abda:) is the thouht and themethod (#ikrah wa "areeqah)! "he #ikrah is the 0queedah, its solutions(=u:aala%aat) and carryin the &a:wah whilst the "areeqah relates toprotectin-preservin the 0queedah and how to implement the solutions andhow to carry the &a:wah! "his relates to the ideoloy and it consistin of thethouht and the method however our study and discussion here is related to themanner of how to make this ideoloy reach life and thereafter establishin itsimplementation!

@ur because our discussion here revolves around the structures and their failure

from the structural aspect and it does not revolve around their failure in reardsto implementin their #ikrah (idea-thouht) then the sub%ect of "areeqah hererelates to the way that the "akattul should proceed in accordance to! "hisrequires e*aminin the =akki stae of the life of the =essener of 0llah (saw) inrelation to the $slamic structures (roups) and the 0hkaam (leal rulins) that the=essener of 0llah (saw) established in addition to ainin awareness about thedierence between that which is a 'ukm (rulin) and that which is a Waseelah(means) or Usloob (style) to implement another rulin!

+o openness in the conveyance is a 'ukm +hari:iy (Aeislative rulin) whilst the

=essener (saw) standin upon 0s7+afaa and callin the people until they hadathered is an Usloob (style) and the use of his voice in the call was a Waseelah(means)! +o the conveyance of the +har:iy rule or warnin about the colonialistplans represents a +hari:iy rule, the means is a publication and the style is widechallenin distribution!

+o the 'ukm +hari:iy is "he required action that is performed as it is (on its ownmerit (as an obliation))!

"he Waseelah (means) is $t is the tool that is used (utili8ed) like a publication

(lea4et), radio or microphone! "his would be determined or dened by the aeand circumstance!


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"he Usloob (style) $t is the manner that is employed (utilised) to deliver themeans and this is determined or dened by the nature of the work-action!

"herefore the sub%ect or issue that has been mentioned in this pararaph does

not relate to the "areeqah in terms of the #ikrah and "areeqah of the ideoloy(=abda:)! But rather it refers to the "areeqah (methodoloy) that the =essenerof 0llah (saw) followed to brin the ideoloy to the life!

"his can be summarised as follows7 0 "akattul that is established upo an ideoloy with its #ikt?rah and "areeqah

(thouht and method)!7 $t has an 0meer!7 "his "akattul works to

) Croduce people who believe in it!

/) Croduce an Ummah or people that accept it!1) Croduce or nd a power (force) that is capable of placin this ideoloy in theposition where it can be implemented in life!

$n addition there are a collection of rules that are related to the achievement ofthis ob%ective

) Aike committin to the intellectual &a:wah alone and distancin from usin thematerial means/) @beyin and implementin what this "akattul has oblied and what it has

adopted in terms of thouhts!1) $mplement the decisions that it has taken!

Based upon this, these "akattulaat (structures) includin those which are $slamicand those which are not, did not possess a vision (rasp) for the method thatthey should proceed in accordance with! What they performed of actions werereactions to what was occurrin in the society (improvised actions withoutprevious understandin or plannin in addition to imitatin that which happens inthe world like strikes, protests and the raisin of sloans)!

0s for them bein twisted (4e*ible) then this happens as a result of enterin intobarainin and compromisin with the rulers and people in positions ofresponsibility, or by %oinin with other "akattulaat (structures) or bein drawninto %oinin the work of a front, oranisation, association or somethin similar! $fhowever these structures viewed that they did in fact have a specic methodthen this method was vaue (6haamid) and not clear! +o when they call for5$slamic Unity: or 50rab Unity: their method to achieve this is vaue and they areincapable of how to reach this ob%ective even if they are attemptin to nd it! 0sfor the obscurity ($bhaam) then this is re4ected in the complete inorance of thismanner!


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.) Those responsible for these stru'tures were people driven by zeal!enthusiasm) and a desire for 'han"e as a result of the 'ir'umstan'esthat the land is passin" throu"h or due to the realisation of the 'orruptnature of a/airs$ So they "o out with their zeal for 'han"e without thewill and awareness bein" fo'used in them$

"his is because the awareness (0l7Wa:ie) of the thouht and method is the Daw0l7$maani (atmosphere of $maan) that makes the person possessin it in acontinuous state of 8eal ('amaas) when he binds his actions with thefundamental principle that they have emanated from! "he lack of awarenessmakes him e*posed to hesitation, inaction and barainin (compromise)! 0s forthe will ($raadah) then this comes from the strenth of the belief ($maan) inrelation to the obliation of achievin that ob%ective! $t is distinuished from thedesire (>ahbah) because it is a desire that is linked to a command that isobliatory to be implemented! 0s for the desire that is not connected to another

factor then the most that this can reach to is 8eal-enthusiasm! $f that 8eal thendiminishes then the motivation wanes alon with it and he sits back from thework as a result! $f we were to closely e*amine that which these movementshave left behind we will not nd in them a trace of awareness or knowlede ofwhat they wanted!

0) The bond that oined to"ether the individuals of these movementswas not a 'orre't bond$ %t was usually restri'ted to a mere desireatta'hed to formin" a "roup$

"he structured roups normally searched for people that have a position ofstandin within the society like &octors, Enineers, those in positions amonstothers who hold a social status! Aikewise the member looks for a structure toa3liate to in order to strenthen his social standin! &ue to the above we ndmany continuously movin from one 'i8b to another either to perform someactions or to be included under a number of titles!

$t could be stated here that the 0queedah is the best bond that brins the peopletoether! "hese words are correct but upon the condition that the 0queedah isthe basis of the "akattul (structure)! "his because all of the sons (members) of

these structures are =uslims and they are brouht toether by the $slamic0queedah however they have not taken the 0queedah as the basis of theirstructurin (roup formation)! "his is from one anle and from another anle the$slamic 0queedah is the basis upon the structurin was completed within the$slamic roups and movements! 'owever they took it as a eneral idea and thisis not su3cient to be a bond (that binds)! "his in the case where this 0queedahholds the potential for a number of $slamic rulins to be derived that lead to aplurality of understandins and dierences in relation to solutions and steps ofaction! "his is because it is only natural that many dierent structures wouldemere from this 0queedah! #or this reason it is necessary for a sinle $slamic

roup to have a specic culture for it meanin that it is necessary to adoptrulins for its ob%ectives and a path that it proceeds alon! 0ll will be %oined and


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brouht toether upon these rulins (0hkaam) and it will be the bond of their%oinin toether to achieve their ob%ectives and unify the path that they proceedalon! +o it is not su3cient to state that the 0queedah should be the bond thatbinds but rather it is the 0queedah and the 'i8biy culture that is the bond thatbinds the members toether so that the ob%ective is unied, the work is unied

and the path that is proceeded alon is unied for everyone!-

"his is the condition in which these 'arakaat (movements) lived and by whichthey intended to o out and revive the Ummah upon its basis! $t is an obviousmatter that the one who does not have somethin cannot pass it on to others, sowhen the stores of 8eal were e*hausted they ended in failure and then othermovements arose from their ruins and their fate was the same as those thatpreceded them! 'ad the Ummah not had what it had and had its 0queedah notbeen a practical 0queedah that leads to structurin (naturally) then all of thesemovements would have ended in despair which would have aFicted the Ummah

and killed her spirit towards the work and formin structures to perform it! "his iswhat (the enemies) had wanted however 0l7'amdu Aillah the blood that runs inher veins prevents her from reachin the level of despair and indierence or lackof carin! "his is despite its e*istence amonst a lare section from amonst thepeople!0ll of this is because it was only natural for these movements to fail becausethey were not established upon a clear and dened idea, they were not aware ofa method that would lead them soundly, they were not formed upon peoplepossessin awareness and they were not formed upon the correct bond!

"hese are the main reasons that led to the failure of all the movements andattempts that were present in the $slamic world from the anle of structurin inaddition to that which we have summari8ed in relation to these four points! 0sfor the detail behind this then the one who is observant will nd that thesemovements were either $slamic or 9ationalistic (Gawmiyah)!

+o the $slamic movements ('arakat) were and still remain established upon thecall (&a:wah) to $slaam in an open manner

"here are those that call the =uslim to commit to the practise of the 5$baadaat

and for him to reulate the relationship between him and his >abb whilstprohibitin the political work! "hey do not have any conception or visualisationfor the $slamic society, $slamic +tate or other than these!

0nd there are those who call to $slaam with the call to return to 0llah withoutspecifyin it!

0nd there are those who call to $slaam, the study of the $slamic 0queedah andunderstandin the 0queedah (belief)!

0nd there are those who call to $slaam with the call of reformin the individual soas to reach from that the reformation of the society!


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0nd there are those who belief that the way of escape (from the bad situation)and revivin the =uslims is by makin them one Ummah where their states arebound toether under an $slamic leaue!

0ll of the above attempt to interpret $slaam in a way that arees with theprevailin present situations, the standin systems-reimes to the point wherethey made a principle from which they launched from and this was theirstatement 5"he chanin of the 0hkaam with the chanin of the 08maan(times) is not denounced-repudiated:! "hey built a lot upon this principle to thepoint where they made clear


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0lonside the nationalistic and $slamic movements, patriotic movements('arakaat Wataniyah) were formed in dierent parts of the $slamic world! "hiswas a reaction to the occupation of the disbeliever:s occupation of the =uslimlands and their takin over control of them! +o revolutions took place and actionsdemandin revolution and independence to e*pel the disbeliever and keep the


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to what we have dened the ideoloy is a rational 0queedah (0queedah 0qliyah)from which a system (9i8haam) emanates!"his is considerin that the ideoloy iswhat treats matters-aairs and their understandin from the very beinnin! $t isa 5=asdar =eemi: (innitive) taken from the word Bada:a (to bein) and thebeinnin from which before it there are no questions and the beinnin of

what. +o our statement 50queedah: denes and species this in terms of the0queedah bein the comprehensive idea (0l7#ikrah 0l7


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force-strenth that is capable of placin these systems and rulins into theposition of implementation! "hen the $slamic +tate will be naturally established inthat reion, it will implement the rulins of $slaam, bein to %oin the reions ofthe $slamic world to it and carry the &a:wah to the world! "his is the methodloyof $slaam in relation to its e*istence and spreadin in its consideration as an

eternal universal human messae!

;es, the world as a whole is suitable for the $slamic &a:wah however as thepeople in the $slamic lands still believe in the $slamic 0queedah the &a:wahwould commence amonst them for two reasons

"he rst reason "o remind these =uslims that the establishin of $slaam in life:sreality, implementin its 0hkaam (rulins) and carryin it to the world is #ard (anobliation) upon them! "hat this #ard has been suspended due to the absence ofthe


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0s for the potency of the 0rabic Aanuae to cause eect and impactJ then thisis due to the richness contained in its vocabulary that allows the reality to beillustrated in a precise manner that causes an eect and impact as a result! "hisis by capturin the incident or reality for the person in a way that he can see itstrue reality! 0nd in the case where the lanuae has put down seventy names for

a lion, these names have conceived the lion in every circumstance or scenarioand they are not e*pressions that hold the same meanins (synonyms)! "hisability and potency to illustrate the realities and events results in the most farreachin of eects! "his is because the sensation of the person only comes fromwhat he senses with one of his ve senses of a certain thin! +o we are not ableto perceive the temperature of water e*cept by touchin it i!e! throuh sensationvia the sense of touch! +o the possibility of capturin the reality with wordede*pressions (0lfaa8h) where it becomes an embodied reality in front of him thathe can sense, touch, hear and smell, leads him to be able to conceive it as if it isactually in front of him! "his capturin of the reality embla8es the feelins

(=ashaa:ir) and stokes-fuels the sensations and as such it eects and impacts!+o this is in reards to the anle of "a:theer (impact-eect)!

0s for 0t7"awassu: (e*pansion)J then this is due to what the 0rabic lanuaecontains in terms of principles of 9aht (oriin), $shtiqaaq (derivation) , "a:reeb(0rabi8in) and "ashbeeh (metaphor), which makes it e*pand to address all newarisin matters, realities and incidents! "he process of "a:reeb (0rabi8ation)means to take the new thins alon with their names that they have beennamed with and then makin them submit to the rules of the 0rabic forms hencethe word becomes 0rabic in form, and this is more than su3cient! 0nd is not

necessary to 0rabi8e the meanin like some people believe and which manycollectors of the 0rabic lanuae (dictionary compilers) have wasted a lot of timein doin! +o for instance the word telephone remains "elifoon because it is upon0rabic form! $t is not correct to e*press it with the meanin like the namin of itas 5'aatif: (+omethin that calls out)! $n this way the 0rabic lanuae remainswith the potential acceptin e*pansion to include all new matters that come inrespect to names, worded e*pressions and meanins! $ndeed the Gur:aan 0l7ather what is intended by 0t7"aaqah 0l70rabiyah is the 0rabic


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lanuae and nothin other than that, and for it to mi* and blend with the"aaqah 0A7$slaamiyah ($slamic power-potency) which means makin it the o3cial(main) lanuae of the $slamic Ummah and the ($slamic) +tate so that it will notbe permitted to enae in any =u:aamalah (societal transaction) unless it is inthe 0rabic lanuae!

-0s for the "aaqah $slaamiyah ($slamic power-potency) and what it contains interms of "a:theer (eect-in4uence), 0t7"awassu: (e*pansion) and $ntishaar(spreadin) then it is as follows

#rom the anle of "a:theer (in4uence) we have already e*plained that it onlyattained and occurs from the embodyin (full comprehension) of the realities,incidents and thins in a manner that stirs the emotions of the one listenin! $tincreases his attention and as such is aected by what he hears! +aid in another

way the emotions and feelins are addressed rst and then the 'ukm (rulin) isbrouht upon the reality that has already been addressed by way of theemotions and feelins attached to the reality! +o when the bliss of Dannah isdescribed and the ood thins that are within it in a way that takes the listenerto that Dannah so that he lives within its shade, and when the punishment of

Dahannum is described, the skin of the listener prickles with 6oosebumps as ifhe can sense its 4ames! We can notice this in relation to many acts so that theunderstandin is brouht near and the matter fully comprehended!

"his is like statement of 0llah (swt)

23456578955 ;? @55B5 C8;5 ;=57?;D5E53 ;=5G875E5I?JKL 9565C5M8? 5 ;55 3 ;U5 G8VKJL1WX;


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"he e*ample of those who were entrusted with the "orah and then did not take iton is like that of a donkey who carries volumes Kof booksL! Wretched is thee*ample of the people who deny the sins of 0llah (0l7Dumu:ah 2)!

'ow can someone be entrusted with the Gur:aan and then not take it with him.

@r like 'is (swt):s statement

Q8>? 5]N3 875Q5DI?JKL K ?23J5L]43?58 ;5 O{`5>5 |5Z?}3 ~3 ;=KJL ;


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time and in continued to spread with the movement of its sons whether by wayof 0l7Dihaad, trade or natural movements! We have also seen how $slaam wasvictorious even when its people were defeated and this happened when the=uslims were defeated by the =onols and only after a short period the =onolsembraced $slaam and bean to spread it is the #ar East!

0nd we have also noticed or it is necessary for us to notice that when $slaam wascarried mi*ed with the power or potency ("aaqah) of the 0rabic lanuae, thatthe lands that embraced $slaam with this mi*in then became part of the 0rabiclands like those of 0sh7+haam (6reater +yria), $raq and 9orth 0frica! 0s for thoselands in which $slaam was carried separated from the power of the 0rabic thesewere not e*posed to the same eect and this re4ected a shortcomin from the0bbasids and the 5Uthmaanis who came after them!

#or this reason we state that it is necessary for the "aaqah 0l70rabiyah (Cower of

0rabic) to be mi*ed with the "aaqah 0l7$slaamiyah due to the power ofin4uence-eect, e*pansion and spreadin that arises from their mi*in! 0lso forthese reasons it is only natural for the work to bein in the 0rab lands and for thenucleus of the $slamic +tate to be established within the 0rab lands! $t will thenproceed to make the remainin parts of the 0rab and non70rab lands %oin to it sothat the unity of the $slamic world can be fullled in the form of one sinle statethat carries $slaam to the world! 'owever despite it bein an inevitable matterthat the work beins in the 0rab lands, it is also inevitable that the &a:wah willreach the remainin $slamic lands and that work will be undertaken in them tounite the awareness (of the Ummah) upon the obliation of resumin the $slamic

way of life and to prepare to be %oined and incorporated into the body of thenewly founded state which would include the usae of all possible styles that canbe used to achieve this!

"his is what we believe in terms of the obliation to brin a true revival that isestablished upon the basis of the $slamic =abda: (ideoloy) and this is by way ofthe thouht that we have e*plained!=eanin 0 "akattul (party structure) that makes the $slamic ideoloy thefundamental thouht that it oes forth with in the path of eneratin revival!

"his ideoloy with its thouht and method is carried and invited to by this

"akattul universally (to the whole world) however it works for it in the 0rab landsmi*in it with the power of the 0rabic lanuae until the establishment of the$slamic +tate is accomplished, then proceeds to combine the remainin $slamiclands to form one state and then carry $slaam to the world!

-"he true Chilosophy for the 9ahdah (revival)

"he true philosophy for the revival, where philosophy means the fundamentalthouht, is the ideoloy that combines the thouht and the method toether! $t is

essential that this understandin is made clear to every "akattul that aims to oahead with serious work that leads to revival!


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0nd when we say a =abda: (ideoloy) that combines the thouht and themethod toether after havin already dened the ideoloy to be the rational(50qliy) 0queedah from which a system emanates, then the #ikrah of this =abda:is

) "he 0queedah of the =abda: =eanin the $maan in 0llah, 'is anels,books, =esseners and the &ay of Dudment!

/) =u:aala%aat (treatments-solutions) "hese are the 0hkaam 0sh7+har:iyahthat oranise (reulate) the life of the human and the problems he has init (#or e*ample "he 0hkaam of the 5$baadaat, the 0hkaam of 0l7Bai:(tradin) and the 0hkaam (rulins) of 087Zawaa% (marriae))!

1) "he carryin of the &a:wah Oonveyin to the people and invitin them toembrace the 0queedah (belief) of the ideoloy!

0s for the "areeqah $t is the 0hkaam that have e*plained the manner (way) ofsafeuardin the 0queedah, the manner of implementin the =u:aala%aat(treatments-solutions) and the manner of carryin the &a:wah!

$n relation to safeuardin (0l7=uhaafa8hah) of the 0queedah "here are 0hkaam+har:iyah that safeuard the 0queedah, the most prominent of which includesthe killin of the =urtadd and the "a:8eer (discretionary punishment) for anyonewho displays acts that are an oence or demeanin to the 0queedah like takinthe 0queedah by way of Zhann (speculation) for e*ample!

0nd the followin applies to the implementation of the =u:aala%aat(treatments-solutions)

"he treatment of safeuardin the 9afs (Cerson-life) "he way of safeuardinthe 9afs (life) is by killin the killer or by &iyah (Blood money) and what is lessthan that in accordance to 0l70rsh (form of penalty) and 0l7Gasaas (Aaw ofretribution)!

"he treatment relatin to safeuardin the human 50ql (mind) "his issafeuarded by lashin the drunk and applyin "a:8eer upon the alcohol

manufacturer, the one who transports it and sells it!"he treatment relatin safeuardin what relates human procreation "his issafeuarded by lashin the Zaani or stonin or that which is less than that!

"he treatment relatin to safeuardin human reproduction itself "his issafeuarded by imposin &iyah upon the one who ets castrated, sterili8ed andthe like!

"he treatment relatin to safeuardin human dinity "his is safeuarded by the

lashin of the Gaadhif (propaator of false-slanderous accusations related to thewoman:s honour) and (punishment) for other than this!


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"he treatment relatin to safeuardin security "his is safeuarded by enforcinthe killin or cruci*ion or e*pulsion from the land for the one who causescorruption on the earth (i!e! hihway-armed robbery)!

Establishin $slaam in the reality of life By ivin the Bay:ah to a


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N) Understandin the basis upon which the +tate was established for its sake,which is to apply $slaam internally and to carry it to the world!M) Understandin that if they were to spread $slaam and restrict it to their sons ina eneral manner without their e*istin a +tate, then $slaam in this case wouldremain suspended in reality in reards to the

a) Establishment of the 'udood!b) Crotection of the frontiers!c) "akin care of the citi8ens aairs!d) Oarryin the &a:wah to the world via 0l7Dihaad!

"his is what we have meant and intended when we stated that it is essential forthere to e*ist a previous understandin of the ideoloy for any "akattul thatwants to revive the Ummah! "his is what we therefore mean in reards to clarityin the #ikrah and "areeqah and as we have stated one of the main causes for thefailure in terms of structurin has come from a lack of clarity in the #ikrah and

lack of clarity in reards to the "areeqah! We have dened in relation to the#ikrah that which we want to and we have puried it from 4uidity and oscillationin addition to distancin from it every thouht that has not come from it in termsof restrictin ourselves to the 0hkaam that have emanated from the 0queedahwhilst makin these rulins clear and evident for all to see in reards to thelinkae of every 'ukm with its &aleel (evidence) that it has been deduced from!

0fter providin this clear and transparent e*planation of the ideoloy and makinit available to every sincere person who wishes to tread the path of revival, thenwe say that any "akattul that is established upon the likes of this clarity and

understandin it must as a result be an eective (=u:aththir)(in4uencin)"akatul! "his would be re4ected by its ability to brin its thouhts down upon thecurrent reality whilst makin clear to the Ummah the closeness of that reality orits distance from its 0queedah and it is capable of movin the 4ames of $maanwithin her!

+imilarly it is necessary for the "akattul to be creative ($nshaa:iy) meanin that itfollows the events and realities that occur within the Ummah whilst derivin forevery incident a new 'ukm that treats that reality! $t elevates the Ummah inreards to its comprehension between the current reality and the reality that it

wants to take her to! $t elevates the shallow thinkin within the Ummah to a deepthinkin that does not stop at the mere apparent displayed reality of matters!>ather the "akattul studies the events, their causes and eects and how to treatthem in an attempt to enerate within the Ummah a specic manner of thinkin!

$f the "akattul proceeds in this direction then it will become worthy of beinembraced by the society as it will see that the "akattul is lookin after itsinterests, aware of the conspiracies that are plotted aainst her and would takecare of it and protect it if and when required! "his is because the "akattul isaware of what it says so when it puts forth its thouht it only does so in a

completely clear manner by linkin every 'ukm with the &aleel that it has beendeduced from and indeed it even e*plains the way that the 'ukm was derived! $t


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does this seekin for the Ummah to always ask about the &aleel (evidence)whether this relates to the thouhts, 0hkam (rulins) or opinions! +o this "akattuldoes not desire to lead the blind and does not aim at this! >ather it wants anaware leadership and leadin that has come from Wa:ee (awareness) andBaseerah (clear siht)! +imilarly when it discusses the method it displays its

insiht and awareness whether by showin how it has come in the Gur:aan andthe +unnah or by showin the understandin of the Crophetic +eerah of 0l7=ustafaa!

$t is therefore evident from the clarity of this vision and the understandin of thethouht that the issue of this "akattul is understood by it and it has made it itsvital issue, the issue of the "akattul bein the revival of the Ummah and that thiswill not come e*cept via the resumption of the $slamic way of life which is notpossible to achieve e*cept by the establishment of the $slamic +tate!-

"he above relates to the rst basis of the "akattul and its course in the path of9ahdah (revival) i!e! in reards to the thouht and method! 0s for the peoplewho are responsible for this "akattul, their awareness, sincerity and the mannerby which they are bound toether then these are of no less importance to theclarity of the thouht and method! "herefore it is necessary to e*amine theprevious movements from this perspective!

0s a result of this e*amination we have found that the manner of the structurinof the movements that appeared in the last century was corrupted! "his isbecause they were not established upon a 'i8bi basis that understood its

thouht and its method! "hey were rather formed upon an associative basis or%ust a 'i8b in name! "he reason for this can be found by e*aminin the reality ofthe society at their time and the way it was perceived by the people and whatthey thouht about it! We can divide this into two staes "he stae that camebefore the fall of the Uthmaani +tate and the stae (or period) that followed that!

0s for the period before the fall of the +tate then the =uslims at that time feltthat they had an $slamic +tate despite the weakness and worn down conditionand reardless of their dierence in viewin it and understandin its reality afterthe nationalistic thouhts found their way into the hearts of the people! 0s such

the +tate remained (at that time) the sub%ect of their study and the centre oftheir attention and thinkin! "herefore the thinkin of the people was based uponattemptin to reform (correct) that +tate and each would do that in accordanceto their view or vision! "he 0rabs viewed that the +tate had swallowed up itsrihts, oppressed them and treated them badly and this was especially as theybelieved that it was an $slamic +tate, that they were =uslims and that $slam doesnot distinuish between the 0rab and 50%amiy (non70rab)! 'owever the presenceof the nationalistic thouht and its ndin a way into the hearts made them viewthe +tate from the anle of bad treatment aainst them in respect to them beinconsidered as 0rabs rather than lookin at it from the anle of the misapplication

of $slaam! "his was especially the case after the foundin of 9ationalistic parties(in "urkey) like 'i8b ul7$ttihaad Wa7t7"araqqi(Union and proress Carty) who aimed


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in its policy and direction from the West to make all 0rabs feel these feelinswhich was e*emplied in their adoption of the "atreek ("urkishi8ation) policy andall that which was associated with it! "he spreadin of the likes of this idea wasaided by the separation of the power of 0rabic from the power of $slaam i!e! bynot makin the 0rabic lanuae the o3cial lanuae of the +tate! 0s a result,

the activity of the politicians and thinkers from the =uslim sons of the Ummah(and particularly 0rabs) was directin towards demandin reforms (corrections),or %ust in fair treatment and equality! "he likes of this idea spread like wild re inthe breasts of the people under the sloans of 5#reedoms, %ustices andequalities: whilst hidin a lot of what lay behind them! "his all indicates theinorance of those responsible for this in respect to the revival and achievin it!

"his was the situation of the ma%ority of the =uslims! 'owever at this very timeand indeed since the failure of the crusader:s military campains, the Westcontinued to think of dierent styles to ht the =uslims and indeed to ht

$slaam! "herefore they resorted to the cultural campain and this was especiallybecause the 5Uthmaani +tate was most concerned with military strenth and didnot pay attention to the intellectual aspect e*istin amonst the people andwithin the society! "his was either the result of inorance or as a result of beinenaed throuhout the previous century in continuous wars with the entireworld as it was at that time! &espite this nothin from the reality chaned andthere was one result for both cases! "he $slamic world bean to deterioratefurther into the depths of decline until it reached the levels of inorance that itreached! "his reality made it easier for the cultural invasion which came underthe uise of medical assistance at times or missionary work at times, whilst at

other times it came under the uise of cultural assistance like in the form ofprintin machines for e*ample amonst others! "hese were all accompaniedwith the poisonous calls of nationalism, calls for independence andseparation-secession amonst other calls! "his is what was happenin inside thelands, as far e*ternally then the Europeans had opened the doors of theiruniversities to the sons of the =uslims under the prete*t of (sharin)knowlede-science! "he truth however was that this was really a proramme forbrainwashin and a way of transferrin the western thouht and culture untilthey were able to prepare a collection of youn men who work %oined toetherupon a shared oal! "his oal was 5independence: and 5separation-secession:!

#rance and Britain were able to establish from these students party structures("akattulaat) that athered toether upon this oal and ob%ective and they beanto convene meetins in Aondon and Caris whilst Britain and #rance supervisedthem in everythin that they did! 0 number of "akattulaat (party structures) thenarose in the 0rab lands that called for one sinle oal which was independencefrom the 5Uthmaani +tate! "hey continued until they were able to create a publicopinion for this oal that aided them to achieve the fullment of their ob%ective!$n fact and in reality this led to the e*istence of the 0rab revolution! $ts result wasthe destruction of the


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"herefore we say that this roup was able to assist the West in establishin aspecic thouht which was the thouht of independence and to build upon this aspecic culture which was the Western culture! "hey were capable of unitineveryone upon the oal of establishin an 0rab +tate and the oal of removinthe heemony, oppression and tyranny which the 0rab peoples had suered

from, in their opinion! $t was upon this basis that "akattulaat 'i8biyah (partystructures) in name were established! By this $ mean that they established thefundamental elements of the "akattul! 'owever these bases were vaue or semi7vaue! "hey were however su3cient to unite their minds and sentiments upon aWestern culture, feelins of hatred aainst the 5Uthmaani +tate due to theperceived oppression! "hey also were capable of unifyin them upon nationalisticthouhts and patriotic emotions, unied upon a sinle oal, which brouht thosepeople toether! #or this reason they were Carty +tructures in name!

0nd then when the West had achieved its aim throuh the e*istence of these

structures and parties it shared the spoils of war, the distribution of positions andchairs amonst them in addition to appointin its people as rulers for the Ummahwho would manae the Ummah and shape her in accordance to the plans thatthe West had drawn out for her!

0nd this stae of the life of the Ummah ended with this painful result that we arestill to this day suerin from!

0s for the second stae which is the stae that occurred after the rst world warand the destruction of the


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it! 0nd it is known that the culture is 0 collection of knowledes that the humanattains by way of indoctrination-promptin or by bein informed followed bytakin note and derivation! 0nd built upon that culture the 0qliyah (mentality) ofthe human is shaped by which he understands matters and events in a specicway i!e! the manner in accordance to which he uses criteria and principles to

measure matters! $f these principles and criteria are the same principles andcriteria that they have impressed upon our cultured-educated people then it isinevitable that a eneration will arise that thinks in the way that the controllin


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document that restricted the mandatory powers of the kin)! $t was necessary forthem to lay down all of this in the heart of historical matters which e*plains thee*tent of the eectiveness upon the Ummah and the people in terms of whenthey decide any matter! +imilarly they made the #rench revolution the uidinliht and the words of 0braham Aincoln the standard for all nations! $n addition

they their lanuae the o3cial lanuae of the state splittin lessons betweenthis lanuae and 0rabic! "hey also made any %ob position dependent on the %obseeker:s knowlede of the forein lanuae so in addition to the foreinlanuae becomin the means to a %ob and a livin it also became a symbol ofproress and bein civilised! 0s a result you would even nd the illiterate personattemptin to memori8e a few forein words as if he wanted to be elevated bythem! "his was so that he could be labelled as bein cultured and he would bemeasured in terms of how cultured he was by the amount of words that he hadmemorised and even if this person was an 50alim, #aqeeh and


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interest! "hey would then establish with us relations of mutual aection andrespect and after that return to where they had come from! "hey did not covetanythin that we had but rather they would spend money and e*ert eorts, andbrin in scholars and e*perts so that we could revive! "herefore they rushed tobuild schools, learnin institutions and hospitals in every city, town, villae and

district! "his made the eneral public and indeed the public opinion as a wholelook to them with a hih and loried status and made them the hih e*amplethat it was necessary for the people to follow! "his was particularly the case atthe time when the society was at the end of its decline and when inorance inthe society has spread over the land! "his was in addition to the corrupteconomic situation which was the result of many causes includin the enainof the +tate in continuous wars, ineective administration, misapplication of thesystem, arbitrary ta*es arisin from corruption in the system and rampantunemployment! $n addition to this were causes that were outside of their controllike drouht and natural shortaes that continued for many years which led to

famine in many of the lands! 0nd when the disbeliever came to the lands whilstbein aware of what the people were suerin from, they attempted to lessenand lihten these crises with actions which appeared on the outside to be withood whilst in reality inside they were desined to make the people accept themand to prefer them to those who had been in authority before them! 0n e*amplefrom these underhanded actions was the rantin of nancial rewards to thosewho did well in certain areas or acts! +o if a farmer did well in his harvest hewould be ranted a nancial reward and the one who made the foundations ofthe earth so that the binds are not washed away would be iven a nancialreward! Whilst the one who treated his donkey bad and overburdened it with

what was beyond its capacity would be penalised %ust as the farmer who did nottreat his in%ured camel would be ned! "his applied to a number of realities thatwere eye7catchin and areas which had the reatest eect upon the Ummah toimpress her! $n this way the


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-+ome of the results of the plantin of the disbeliever:s culture in the =uslimlands

"he result of plantin the


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take their history, reality and environment as measurements that they wouldreturn to and evaluate the realities and events! "herefore they became incapableof bein real thinkers and became in their description as thinkers and culturedpeople straners to their society and far away from the reality of its problem andunaware of its needs! "heir feelins as such became completely detached from

their thouhts and mentality as in their feelins they are part of the societywhether they like it or not! "he problems of this society are the problems thatthey are suerin from between them and themselves and the needs of thissociety are the same needs that they have! 'owever in their thinkin upon thesebases they naturally became straners to the Ummah and straners to theirfeelins and sensations! 0 roup naturally became unable to discern theUmmah:s issue and did not understand the situations that e*isted in the lands!

"hey were not able to comprehend revival and the way that leads to itsachievement! +o if you found from them someone who wanted to move towardsthe revival you will see that his activity would not be able to lead to the

establishment of a sound structure that is preceded and based upon a correctunderstandin of 9ahdah and this is because the one who does not havesomethin cannot ive it to others (#aaqid 0sh7+hay Aaa ;u:teeh)!

"his is the reality that e*isted followin the disbeliever:s occupation of the=uslim lands and the result of what we have reached due to the heemony anddomination of the disbelievers over us and their directin of the public opinionand their enforcement of their education curricula! +o the problem facin thosewho desire to rectify and revive the Ummah from the tyranny it lives underbecame more complicated! +o in the case where the problem was initially the

revival of the =uslim society upon the basis of the $slamic 0queedah it has nowbecome more complicated! "his is because it has now become necessary toremove the schi8ophrenia within the personality and brin harmony between thethouht of the Ummah and its sentiments or feelins! 0nd to enerate harmonybetween the thouht of the educated and cultured with their feelins in additionto establishin harmony between the Ummah and its sons from amonst theeducated people who have become alien to them! ;es indeed they have becomealienated from them and the reason for that is due to these educated peoplededicatin themselves to the forein thouht, even if it is empty of itssentiments, which has led them to feel that they are straners and alien to the

society! $ndeed they have even beun to sneer at the society and view it incontempt whilst livin isolated from it and resentful to the life that is attached tothis society! ;ou will see them when ever any economic, social or politicalproblem strikes returnin to Europe is they are able and if this is not possiblethey remain bemoanin and lamentin! ;ou see that they do not care about thatwhich aFicts the society in terms of pestilence and calamities if they are notalready watchin in a miserable state! 0nd we can see in front of our eyes todaythe e*tent of the people:s desire to emirate and o to these forein lands andto leave their lands and societies whilst complainin of the bad political,economic or socials situations whilst not bein concerned with that which the

Ummah is suerin from in terms of calamities, disasters and eneral realities in


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which political oppression dominates and their rulers are tied to the foreinersand workin with them!

"he in4iction has become widespread now and after the issue bein restricted tothe educated and cultured people it has now become a reality of the eneral

masses! +o you see an entire family emiratin to 6ermany, +weden, 0ustria orother places within the European lands! "his is from one anle and from anotherthe respect of the foreiner within the breasts is noticeable whether this hascome from the poison that is carried in the media or from what comes frommeetin him in the streets, shops, homes or any other area of life! $t as ifmeetin with him or conversin with him alone earns that person a hihstandin! "his is also not restricted to the educated and cultured people butrather oes beyond them to include the eneral public!

STVXY[X\]^X_`]TX

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0re they seekin honour with them. #or verily the honour belons to 0llah in itsentirety (0n79isaa 1H)!

"his is the condition of the society and the condition of the educated or culturedpeople! 'ow is it possible for those in this state and condition to envision thesituations within their lands, understand their true realities and know how it ispossible to revive them. +o when he reards the situations within his land heonly does so in a way that is an imitation to how the foreiner views thesesituations! 'e is unable to distinuish between his land that lies under the rule ofcolonialism and its direction and the colonial land in which its best rules andstrives to e*pand its control and in4uence over others! $f a discussion is initiatedabout revival and the styles and paths to move with the Ummah to a bettersituation, they repeat the phrases that have been dictated to them! +o you ndhim sayin that the disease of the society is poverty, inorance and disease! "hisis what has been said to him so he repeats this and states that the reasons orcauses of backwardness that we suer from lies in the curbin of freedoms andthe lack of applyin democracy and socialism! 'e pays lip service to imperial andreactionary worded e*pressions without bein aware of their real meanins andindications! 0s for the sensations then he does not move upon the basis of theideoloy where $ have not said that he does not know of an ideoloy as he movesfor the sake of ideoloy! $ will now provide a simple e*ample of this reality "hetown of 0r7>amthaa in Dordan is only a few kilometres away from the town of&ar:aa in +yria and they both belon to the same ancestral people and tribe inoriin! 'owever if a town in +yria like Aatakia was attacked by the Dews fore*ample then the sentiments of the people of 0r >amthaa do not move towardsthis place whilst the sentiments and feelins of the people of &ar:aa 4are up! $fon the other hand $srael attacked 0r7>amthaa this would not shake the feelinsof the people of &ar:aa and vice versa! $f on the other hand the aression wasaainst "urkey, $ndonesia or another =uslim land then the issue will not concern

them reatly! 0nd there is even worse than this as an aression of thedisbelievers aainst the nation or people could stir the feelins and move the


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sensations whilst an attack upon the =abda: (ideoloy) does not bother them!Even when they are stirred for the sake of the nation or people there revolution isnot a sound one and their sacrices are not complete! 0nd if we were to e*aminethe revolutions that activated and moved the Ummah after colonialism enforcedits sub%uation upon the land then we would not nd a sinle revolution that was

fully aware of the situations or circumstances that were present or e*istin!&espite there bein sincere revolutions from amonst them due to the lack ofawareness in relation to what they desired to achieve and due to lackin a truesensation in reards to the need of the people, all of these failed 0s for theuprisin movements that called for revival, these were reactions to a shock thathappened or to a decision that had been made or due to an interest of theirsbein hit or in imitation to other nations and peoples that they had seen!

"herefore this revolution would not last lon before disappearin either due tothe fadin away of the eect of the shock when the enthusiasm dies down orthrouh bleedin out the enthusiasm throuh screamin and shoutin or by

e*pressin himself by throwin a rock, insultin an o3cial or chantin a sloanamonst other childish acts! @r it could disappear as the result of bein iven anemployment that is ttin to his stature in the society or by his appointment inan institution that pleases him or by providin him with a deleation or interestthat brins him a certain benet or prot! "he revolution could also clash with hiseoism or his interest when he feels a daner upon his interest or self or that aharm could befall upon him like imprisonment for e*ample and as a result hetakes a permanent break! $ndeed it is even possible for one of them to become apillar of the standin reime and its supporter or become a spy aainst thosewho stood by his side in the revolution!

-Whoever is in this condition can not possibly establish upon it a sound "akattul ashe is not qualied or suitable to take on the responsibility! "herefore it isnecessary that he is treated fundamentally by eneratin harmony between histhouht and feelins rstly by culturin him with a sound ideoloical culture! 0ndthis means that the harmony between the thouht and the feelins only comesabout by the feelins emanatin from the 0queedah so that it represents anintellectual sensation and real (true) feelins! "his is because when the thouhtbecomes focused in the person feelins and sensations inevitably emanate from

it that are in harmony with that thouht which is focused in the person! 0ndthere is absolutely no stroner thouht than the one that has a fundamentalprinciple that can be built upon like the 0queedah! "he process of culturin himwith this culture is not an easy process where he is merely prompted withknowlede and concepts that do not have a real eect upon him! >ather it isnecessary to assume that he is empty of any thouht and then proceed to shapehis 0qliyah (mentality) from anew in other words a specic manner of thinkinneeds to be established in him! "his is by establishin in him a completeconviction with a collection of principles and criteria (measurements) thatemanate from or are built upon his 0queedah! "his is on condition that obscurity

and vaueness is removed from him related to the thouhts of the 0queedah andwhat is attached to them in terms of blurriness! "his is so that his 0queedah


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becomes ;aqeeniyah (certain) and the thouhts that are attached to it becomereal and truthful and honest which naturally and inevitably leads to a truesensation and feelins that are in line and harmony with the 0queedah! 0nd inthis way the harmony between his thouht and feelins is achieved and fromthere he moves to the ne*t stae of brinin harmony between him and his

society!

0s for the sub%ect of brinin harmony between him and the society, then theclarity of the concepts and thouhts that emanate from this 0queedah make himbelieve that he is an individual from this Ummah and a member from amonstthe members of this society! +imilarly concepts emanate from the 0queedah thatmake it inevitable for him to take part in the work to revive this Ummah and towork to elevate her! "his is done by e*plainin the te*ts that the 0queedah hascome with such as the statement of the =essener of 0llah (saw) PPWhoeverspends a niht and was not concerned for the aair of the =uslims then he is not

from themQQ which is one of many te*ts that provide this meanin and whichoblie the work to revive the Ummah! $n this way the solution to the problem ofrevivin the society is made eased and had it not been for the forein cultureand the people who had been imprinted with it, the revival would not have beenas burdensome as it is riht now!

"his is in relation to the two matters that we have discussed which are the #ikrah(thouht) and "areeqah (method) and their lack of clarity and their aect uponthe society, in addition to the manner of bindin between the members of this

"akattul!

+o how is it possible to found a correct "akattul upon this corrupted reality inrespect to the not understandin the thouht and the method or in the very leastthe misunderstandin of the thouht and the method. +ometimes the matterwas restricted upon a eneral thouht, unifyin the aim and nothin more! 0s forthe people and the method of bindin, then we have e*plained the kind ofpeople who were the intellectuals or cultured people of the Ummah and the kindof society in which the foundations upon which it is established had beendestroyed!

#or this reason it is impossible to brin a correct "akattul in the presences of thisforein culture or to brin a correct "akattul upon the basis of this culture inaddition! "his means that in the presence of this culture in the society and thedistortion of the people:s concepts about life within it, that the e*istence of acorrect "akattul within such a society that has separated its thouht from itsfeelins would not occur! $n addition the presence of this culture is not suitablefor the establishment of a "akattul upon its basis as the culture is in opposition tothe 0queedah of the Ummah and the pure values that she still holds centrallyattached to her $maan!

"he colonialist did not nd this culture enouh by itself but rather worked tocorrupt the eneral atmospheres and poison them with certain thouhts and


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philosophical and political opinions! "hrouh these they corrupted the viewpointof the =uslims and corrupted the $slamic atmosphere and caused clear confusionamonst the =uslims in dierent areas of life!

0s for the poisonin of the atmosphere with thouhts and philosophical and

political opinions they corrupted the correct viewpoint of the =uslims! "heyspread the principle 5"he chanin of the rulins with the chanin of the timesis not re%ected:, the thouht 5"hat which does not o aainst $slaam is from$slaam:, the thouht 5"he &een is to 0llah and the nation is to everyone:, thethouht 5Colitics is fraud and deceit:, the thouht 5$slaam has prohibited politicalparties (0h8aab):, the thouht 5"he rulers are a re4ection of you: in addition toother thouhts and opinions like 5&emocracy is from $slaam or in the least is notin opposition to $slaam: and similar statements about 5#reedom: usin thestatement of 5Umar $bn 0l7eform yourself and the society will be reformed: or 5"he individual, the familyand then the society:! "he statements even reached the e*tent of 56oin to the

%ust disbeliever for %udement and acceptin his rule is permissible and indeed itis better than the rule of the un%ust =uslims:! +ome of the helpers of the

disbelievers like =uhammad 0bduh ave #atwaa declarin the haltin of 0l7Dihaad and the obliation of assistin the British +tate aainst its enemiesbecause it represents the closest of nations to $slaam and because it is a %ustnation and as such helpin them is obliatory! "his is in addition to the thouhtsof independence and liberation in which the people were pushed to undertakeactions that the disbelievin occupier was (easily) able to control and directtowards the direction that it desired! 0s lon as the centre of attention of theUmmah has been distanced and lost her ability to envisae her own issue andwhilst the idea of establishin the $slamic +tate has been distanced from her,then in this situation it was necessary to busy the Ummah with itself and push

her into actions that would drain what she possessed of enthusiasm and 8eal sothat it would move like an slauhtered animal that that does not have to waitlon until all of its strenth, vitality and life would be completely lost! 0n e*ampleof this was the declaration of war aainst the European bowler hat and removalof the forein troops so when the Ummah rushed into the likes of this directionthe bowler hat disappeared behind the headdress and the headband whilst the=uslim soldier or policeman was deleated to implement what the Enlishwanted to be implemented on their behalf!

-


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By makin the disbelievers personality the hih e*ample for the =uslims and dueto the competition between the disbelievers to drain the blood of the =uslims,seekin help from the disbeliever became a natural matter and consequence andindeed it became (in their eyes) and essential indispensable) matter! "he #renchtook up aidin the Calestinians in their revolution whilst the Enlish did the same

in respect to the +yrians and Aebanese in their revolution and so on! $t became amatter of certainty for the politicians that they were unable to achieve any oalor any ob%ective without relyin upon the foreiner:s help! $t was as seekin helpand reliance upon the disbeliever had become a rulin from amonst the rulinsof the (+har:iy) methodR "his was e*actly the same as the propaanda statinthat it is not possible for a person to become a =inister, parliamentary memberor authority in a lare company unless he was a #ree =ason! "his then drove thepeople who held ambitions to look into free masonry and its atherins hopinthat this will allow them to achieve their ambitions!

"he same applied to the aents as they became certain that they could notarrive at the position or rulin or attain a seat in rulin or achieve a reat interestunless they relied upon the foreiner! "his led to most of the "akattulaat (Cartystructures) to seek and rely upon help of the foreiner whatever the foreiner:snationality was and reardless of their covetous desires and ambitions! "hemedia bean to propaate and call for this without ivin consideration to orcomprehendin that this represented the reatest of treacheries and hihest ofbetrayals or that tyin their issue with others necessarily meant political suicide!

"his would be the case if we actually understood that we do indeed have anissue of our own or understood what our issue actually was! $n any case it would

be considered political suicide and the reason for this is that suicide means thatthe person intends to kill himself! "he roup, party or person that places theirissue into the hands of someone else is as if they have committed politicalsuicide i!e! killed themselves politically! "his is because my issue is my issuealone and it is only natural that it would be in opposition to and contradict withthe issues of others! Clacin it in the hands of others means that $ will never beable to arrive at the achievement of my issue and the foreiner would never beable to help me in my issue at the top of which is the aim of e*pellin theforeinerR $s it conceivable that the foreiner would aid me and ease the waytowards accomplishin the achievement of the issue that includes within its

fundamental aims his e*pulsion from the land.R $t is for this reason that we sayplacin the issue in the hand of the foreiner can only mean political suicide anda death sentence for the "akattul (Carty-roup) or its failure or treachery to theUmmah! "herefore any "akattul that is poisoned by the idea of reliance upon theforeiner or propaates this idea will never be successful!

+imilarly the society was poisoned with Wataniyah, Gawmiyah (9ationalism) andsocialism in addition to bein poisoned by narrow reionalism whist makin thehere and now the focus of the work! "hey were also poisoned with the idea of theimpossibility of establishin an $slamic +tate and the impossibility of unifyin the

=uslim lands! "his is due to the animosity that they cultivated within the breastsbetween the people of the $slamic world in terms of reional, patriotic and


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nationalistic hostilities or in terms of what they claimed e*isted in relation todierences in civilisation, race and lanuae despite all of them belonin to onesinle Ummah who are bound by the $slamic 0queedah from which a +ystem (oflife) emanates! "hey also poisoned them with false political thouhts and ideaslike 5"ake what you can et:, 5"he Ummah is the source of the authorities: and

5"he sovereinty belons to the people:! "his was despite the fact that it wasobliatory to be clear and for it not to be absent from the mind for even aninstant, that the sovereinty belons to the +har:a ($slamic leislation) and doesnot belon to the people! $t is essential to focus in the minds that the sovereintybelonin to the people is a


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"hey also poisoned the mind of the =uslim with pramatic and reactionarythouhts like 5We take our system from our reality:, 50ccept the reality: and 5Weneed to be realistic: amonst other similar thouhts!

0s for statin pramatic and reactionary thouhts then the wordins (>a%:iyah)

reactionary, reactionary thinkin, they are reactionaries, those reactionariesetc!!! 0ll of these are misleadin and taken away from their true meanin andthose who relay them today are only referrin to the old ideas that are buried inthe past and by this they mean $slaam and accuse the =uslims of beinreactionaries! "hey mean that the =uslims in their beliefs, solutions, systems,viewpoint in life are only returnin to the past and referrin to it and as such are>aa%i:oon (reactionaries) by way of this returnin back! "his is what those whomislead and have been misled have intended and as such it is necessary todene the meanin of this word and clarify its true reality and meanin! 0s forthe true meanin, >a%:iyah means 5Croceedin in life in accordance to instinctive

reaction and placin down systems and solutions based on the instinctivereaction:! +o who provided the freedom to the instincts and made #reedom hisfundamental law from which he would e*tract all the laws that overn life! "his isthe person who is >a%:iy (reactionary) because he has reulated his life inaccordance to the instinctive reaction and left the sovereinty to the instinct thattakes control over life and he viewed happiness as attainin the larest amountof sensual ratication and pleasure i!e! the satisfaction of his instincts! "his isthe true meanin of the word 5>a%:iyah: (reactionary) and as for the view thatthey have one with statin that it is the return to the backwardness of the pastto oranise and reulate the present, and by this they intend to cast doubt upon

$slaam and the =uslims! "hen in reards to this we will return to the past and thetime before $slaam so that we can e*amine the life of the human bein in thattime and how he reulated it.-Before $slam the individual used to o forth to satisfy his instinctual huners asmuch as he could without any limits or payin attention to a law! "herefore heused to undertake and utilise his complete freedom in a way which is e*actlywhat those people are callin for today and as such it represented a >a%:iy(reactionary) manner via instinctive reaction (or returnin to the instincts toreulate the behaviour)!

$slaam then came and took hold of the human and distinuished him throuh hisworship to 0llah and made all of his actions restricted to the commands of 0llah(swt) and 'is prohibitions! 'is life was oranised and reulated by systems,0hkaam (rulins) and Gawaaneen (Aaws) that had been leislated for him! 'ewas therefore took a hue step forward by this and was saved from worshippinand bein led by his instincts (or mere instinctive impulse)! $slaam provided himwith the riht to practise his will and e*plained and made clear to him the soundand upriht path that would lead to the achievement of happiness andcontentment in addition to attainin the pleasure of 'is master, Aaa $laaha $llaa

'uwa 0l7508ee8 0l7'akeem!


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E*ample "he youn woman who displays her adornments used to bra8enlye*ercise her intimate relations as she liked! "his remained the case and situationof the tribes and peoples that had yet to embrace $slaam or other revealed&eens that ave the human dinity! "hen $slaam came and provided honour anddinity to this woman and hih status! $t raised her to the level of a mother, the

head of the house and she was an honour that had to be maintained andsafeuarded! $t was enouh for her pride and honour that $slaam permitted forthe =uslims to kill or be killed in defence of her honour and dinity and itprovided a punishment resemblin killin for the one who accuses her with amere accusation of indelity or bein unchaste!

"oday those who claim to be advanced describe $slaam with >a%:iyah (reactionaryor returnin to the past) whilst they themselves are returnin back to a time thatwas from an era that preceded $slaam and they are dedicated to proceed uponthe path of instinctive reaction or mere instinctive impulse! 0s such the woman

became a product of en%oyment for the men and no restriction was placed uponher that would prevent her from practisin her will in anythin that satised herinstinct as lon as she had reached a certain ae and was not forced into itaainst her will! +o which of these two paths is more worthy of brinin stability.Which of them is reactionary or oin back into the past. "his therefore is whatthe word >a%:iyah (reactionary-oin back) means and what reactionary ideasare!

0s for the word 5Waaqi:iyah: (realism) which is used in the statement 5We mustbe realistic: or 5We take our system from our reality:, then this only means that

the reality becomes the source of thinkin instead of bein the sub%ect area ofthe thouht! ;es indeed $slaam is realistic as it is not imainary of mere ction%ust as it is not restricted to one era or time in e*clusion to others! $t is practicalrulins that solve and teat the present or e*istin reality! $t is only for the 50alim(


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whilst we see that the reality is not in fact the art of possibilities but rather it isthe choosin of the best possibilities! $t is eective e3ciency within thepossibilities to achieve the aimed or what we want irrespective of it bein thelihtest, easiest or most di3cult course of action or decision makin! "his iswhere dealin with the reality proceeds alon the lines of chanin it to that

which we want! We would therefore then not accept or be content with the realityin the best of cases if it went aainst that which we wanted it to be!

"his is what they mean when they say that we should be realistic or be contentand acceptin to the reality or state of aairs or that we should take our systemsfrom the reality! 0ll of this means one thin and that is that the reality hasbecome the source of their thinkin!

0s for what it is necessary to be then it must be to make the reality the sub%ectarea of the thouht and thinkin! $slaam only enaes with the reality in order to

chane it into a form that $slaam has come with! #rom this anle we say that$slaam is realistic meanin that it contains practical rulins that have beenrevealed upon the reality to chane it to the form that 0llah (swt) hascommanded! +o its rulins are not taken from the reality and they are also notidealistic treatments and solutions that do not have a reality for them to beapplied upon! >ather its rulins are practical treatments and solutions and it isnecessary for the reality to chane in accordance to them!

"his is the meanin of the statement 5>ealistic thouhts:! 0s for what the like ofthese thouhts lead to and cause as a result of their e*istence then this is

despair, surrender and acceptance of the status quo and current reality! "his islike the destruction of the


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the +tate permitted the work of the political party and as a result seven politicalparties were permitted leally! "hen when the circumstance that was the reasonfor their establishment came to an end due to the fabricated conspiracy by theo3cers who were aents of the palace (0li 0l7'ayaariy and 0li 0bu 9awaar)which resulted in the imposition of the martial law and the free8in of political

activity which was then followed by the end of the political parties or theirweakenin or fadin away! 0nd what happened in Dordan also happenedcontinuously in all parts of the $slamic world! +o not lon ao Zia 0l7'aqq theCresident of Cakistan announced the cancellation of the martial law andpermitted the work of political parties! 0s a result a lare number of politicalparties were formed includin that were o3cially permitted, most of whichhad not previously e*isted! +o how were they formed so quickly had they notbeen established for temporary and selsh interests. @r they were establishedbetween roups of people who were connected throuh friendship or benetsthat they wanted to achieve by way of a political structure! #or this reason a

correct structural bond did not e*ist amonst these people and their structurinwas not upon an ideoloical basis!

"he eect of the previous "akattulaat (Carty structures)

"hese party structures despite their lare number, the proress of their presenceand what they e*pended in terms of eort and activity, their presence was notonly completely free of a benet but were in fact a harm that aFicted theUmmah!

"his was because

)"heir presence in the society prevented the e*istence of the correct partystructure or delayed its comin in the very least! "his is because the =uslim withhis nature and 0queedah would incline towards the "akattul, collective work andactivity! +o when these "akattulaat sprun up in front of them they enaed withthem, ot aected by their atmospheres and their enery that drove them toenae in work was drained from them! 0s a result they ended up at a point thatwas worse than that they had beun with and started to disbelieve in politicalparties and structures until it prevailed over the minds of the eneral masses

that the e*istence of political parties was a terrible harm upon the Ummah andthe hearts of the people was lled with doubt!

/)"he people bean to beware of every party movement and even if it was correct!$t became easy to cast an accusation upon any party structure that appeared inthe society and this was a result of what the people had e*perienced from theprevious political parties and structures!

1)

"he result of the establishment of these political parties upon the bonds that wehave mentioned and the nature of their work in reards to competin over


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interests and securin demands or their establishment upon tribal, reional ornationalistic thouhts meant that they would inevitably clash leadin to feudsand rudes! "his was because none of them had a specic culture of specicthouhts by which they would enae with others and strule for! "he naturalresult of this was the e*istence of feuds and rudes!

2)0s lon as these political parties were established for the sake of realisinbenets and attainin ains, then it was only natural for these thouhts to betransferred to their members and as a result to the society in which they wereestablished! 0nd when you see the individual in the society movin from oneparty to another based on a oal that he wants to achieve or a position that hedesires to have, then the presence of the ideas of hypocrisy, revolvin aroundinterests and 4uctuations in respect to the work, are a natural result of thee*istence of this type of political party!

&ue to all of the above they corrupted the natural purity of the masses andimbedded in them neative thouhts that became a new burden upon anycorrect "akattul that appeared in the like of this society! 0s we have said, as lonas the 0queedah of the =uslim pushes him towards the party structure,collective work and forbids him from complacency, then it the inevitablepresence of a correct structure is %ust a matter of time and it is inevitable for thiscorrect party structure to appear!-0lonside the $slamic, nationalistic and patriotic movements, communist

movements were established and they were established upon the basis ofmatter! "hese movements followed the communist movements in >ussia andwere directed by them! "heir method was destruction and subversion orsabotae! $ts ob%ective, other than establishin communism in the country, is todisrupt the western colonialism in favour of the eastern bloc by describin thosewho are in chare of the lands as aents of colonialism! $t is not the place here toe*amine communism bein established upon materialism or matter however $will brie4y state that communism was established upon the 0queedah ofmaterialism i!e! that there is no deity (creator) and that life is matter! "his meansthat they believed that matter is eternal and that all that e*ists has come into

bein by way of material evolution! "his includes the e*istence of the human andother creatures which were in their view the result of the evolution of matter andits transformin from one condition or state to another better one! "herefore forthem matter is the basis of everythin and the 50ql (mind) is merely onecondition from amonst the conditions of the matter and indeed it represents thehihest evolution of matter! "he systems of the human in life and his laws areonly a result of matter! "his then is the meanin of the statement thatcommunism is established upon the thouht of matter!

"his is in reards to its thouht! 0s for its method then they say that everythin

in e*istence is established upon contradictions and in order to speed up theevolutionary process it is necessary to stir up the contradictions in life! 0s such


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these movements were established upon a thouht and a method (#ikrah and"areeqah) reardless of the validity or falsehood of this thouht! 9evertheless weare able to state that they did put down a #ikrah and a "areeqah! 'owever thisthouht of theirs was not clearly dened and their method was also not clear!&espite this we do not deny the presence of an ideoloical thouht amonst

them and a method that was from the same type of the thouht, and that thesemovements possessed a dened aim which was the establishment ofcommunism within the land! 'owever this aim was a lon7term ob%ective and itwas preceded by eneratin disruption aainst the western colonialism that waspresent in the $slamic world! Upon this we say that the ob%ective was notevidently clear because it proceeded in accordance to the wishes of >ussia andaccordin to its direction and instruction and not in accordance to what themethod of the ideoloy necessitates and what it dictates in terms of thouhtsand actions! &estruction and subversion were prominent amonst their actions inaddition to eneratin antaonism and hatred between the workers and their

bosses and between the farmers and the land owners! "hey were very successfulin reards to this point specically and $ mean the eneration of hostility andhatred between the people in their relationships! "hey were able on manyoccasions to mobilise the Ummah aainst the western thouhts and interestsalthouh it was in service to >ussia and not an implementation of its thouht andits method! 0s such we able to decisively state that those who were responsiblefor these movements did not have any feelins or sentiments towards thisUmmah because they had become aents to >ussia proceedin accordin to herorders and not accordin to what the thouht and method dictated!

#or this reason the Ummah did not respond to these movements and no eectwas left that needs to be mentioned with the e*ception of what we have alreadyindicated! "heir failure was a natural matter and that is for the followin reasons

) "hat went aainst the #itrah (inherent nature) of the human "his is becausethe human has been created upon elements of nature that are present withinhim and dealin a decisive blow aainst these elements is impossible becausethey are part of his make7up and composition! "he eort to repress or suppress itto remove it will only lead to the misery of the human! 0nd it is noted that this0queedah does not accept the e*istence of the matters that make up the nature

of the human! >ather they consider the elements of this nature as matters thatare acquired from the society that the human bein lives in! +o sanctication andreliiosity is not part of the nature of the human but rather it is an attribute thatis acquired or an idea that he has been indoctrinated with when he was youn!

"herefore they do not accept its e*istence and they consider the e*istence andworship of a deity to be an invention of the mind! "his is in relation tosanctication but the matter did not end with that but rather e*tended to otherinstincts that are naturally present within the human like the instinct related toownership or said dierently the manifestation of ownership and possessionwithin the survival instinct! "hey also say that the love or desire to possess or

own is not from the nature but rather this has been dictated to him by the life ofpeople in the capitalist society and that they thouhts are indoctrinated in the


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individual from his early days and as a result of that they have taken a form as ifthey are from the #itrah (inherent nature)! "his is despite this statementrepresentin a neation of the true reality and a clear and obvious mistake for allto see! +o the child is not indoctrinated with any thouht and has not yetacquired any information! We nd that he screams when you try to take

somethin from his possession and he attempts to take possession of everythinthat catches his attention! &id none of them ever witness their son or brotherwhen they were at this ae and how they screamed if we were to remove himfrom the breast of his mother or milk bottle. &espite all of this they insist thatthey are acquired thouhts in a display of pure arroance from them!

/) Because contradicts the 0queedah of $slaam $n other words it contradictedthe 0queedah of the Ummah and for this reason these political parties were notable to be open about their 0queedah! $ndeed most of the time and if not alwaysthey did not address the people with what they held inside of them! "hey spoke

most about socialism and its economic solutions! "hey tareted the vulnerabilityof the youth and some of the people by declarin their animosity to the westwhich was the number one enemy of the people and they would address some ofthe >ussian positions which was in opposition to the west and competin with itto dominate over the lands! 0s for openly declarin their atheism and theirhostility towards $slaam then this was a matter that they did not dare to do! $nfact they did more than that when they made the claim that they respected thereliions and accept $slaam! 0nd it was from amon the stranest of matters thatthe communist party in +udan used to bein their atherins with the recitationof the Gur:aan 0l7


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@ther "akattulaat (structures) were established upon the basis of associations! +olocal and reional associations were established in the lands with charitableob%ectives! "hey established schools, hospitals and hostels and they helped inacts o kindness and oodness! "hese associations were dominated by sectarianstrains! "hey were encouraed by the colonialists so that their charitable acts

were manifested to the people! =ost of them were cultural and charitableassociations and political associations did not e*ist amonst them e*cept for avery few! $n spite of the clear futility of these associations they still attractedthousands of the sons of the =uslims and to their activities! "heir harm is stillhidden as the people have not comprehended this harm and are still in4uencedby these associations and consider what they do as acts of oodness and bricksthat help build the society and specically this is how they consider the culturaland charitable associations! 0nd what happened in this area is the e*pansion ofthis sphere until i covered nearly every estate and indeed many estates andvillaes had more than one association o

sharhtakeng

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