sharpa tulku & guard richard - self initiation of vajra bhairava

8/9/2019 Sharpa Tulku & Guard Richard - Self Initiation of Vajra Bhairava

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Dedication

Preface

L F CNN

Iustaton o the Altar

Intemediate Sadana

Concse Self-initiation wit Tsog Oeing

Acknowledgements

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Dedated to the

INTERNATIONAL YEAR OF TIBET

11



PFAC

HMAGE MANJUSHRI VAJRABHAIRAVA

Th pactic of Vajabhaava with its fi uniqu fatus\ isssntial fo th succss of hama pactic in ths dgnattims. Two concis itual txts,composd by Kyabj Phabongha

Rinpoch 9, a psntd h to hlp pactitionsof this dity to maintain and stngthn thi commitmnts andows and to dpn thi undstanding of th pofoundmanings of this pactic

h fist tt is an intmdiatlngth sadhana A sadhanais citd as a guid to taing th th Bodis of Buddha asth path, in od to intgat into ons pactic dath,

intmdiat stat and bith which a th bass of puification,th pofound paths of th gnation and comption stagswhich a th mans of puification, and th th Bodiswhich a th sults of puificatin How, at this tim ofdgnation pactic has bn ducd to m citation ofth wods of th sadhana

h oiginal sadhanas found in th tantas a xtmlyconcis, but in thi compassion, th linag lamas ha

dsignd long sadhanas in such a way that mly by citing

1 fv q ftr f Vjha, s d t zg p y M jshhsf r I t f d t h pra sh dty wth cpr wd ght t d trs s dg t 's pa Dr w sss rf s ry sh dty tss dh rr sgfy t ts prt hs t ftr th y gh t,

pd th Gys. 3 Hvg th hd pt t khtag wh s tr fhr ttras, ds tht s dy h pths th dppg d g thgt , d s d p:ss whh ftr hr s xpd j Ttra 4 ra s ts th h ptr hs dty w grr wsd h w rtg rs d h ths dy hs h s s f th fhr d r rs d pd g sgfs tht f s ctd xtry vs dds gtvts d hght 5 h fth f s g s pra t hf d rf M shr wh h Rd d B Yrs d t



vii SfIniton of Vjrbhv

the all the eatres o the ractice are coete and exlicity

set ot. Howeve de to the hectic ace o or lives we nd itve diiclt to ae se o sch ll sadhanas and as olaas to abbreviate or actice Theeoe to save s robreaing or cotent to do the sadhana the aas havecoosed extreely abbevated sadhanas In esonse to areqest o a Tibetan iving in Swtzeland to coose aconcise sadhana o the Hera Body Mandaa Kyabje TrijangRinoche entioned in his coohon to that sadhana that

althogh it is iroe to rther condense the actice o theHera Body Mandala sadhana he elt that it ight be selto abbreviate the sadhana becase this is a tie when Dhaaactivty is given the lowest riority

Ironically athogh the short sadhanas ae intended o thes o advanced yogis as a gide or thei editation h asan eerienced seae wold se ony bie notes as areinder and the eaborate sadhanas are eant or beginners

who cannot editate roerly withot the yet it is now otenthe beginners who rely on the sortest ors o the sadhanaNevertheless I syathize wth ractitiones who are eqa inortne to ysel being gratel when ressed or tie thatsch short sadanas are avaiable. Thereore as the l Vajabhairava sadhana is very ong and the concise sadhana seesalost too condensed so that soe o the essential eatres othe ractice are slightly obscre I elt that it ight be sel totransate this interediate-length sadhana o the Solitary HeroVajrabhairava which is an abbreviated or o the eaboratesadhana Whenever ossible it is best to se the long sadhanasch as the one blished in Mda Vajabhaava andto try to nderstand the seciic asects o the ractice. Forinstance the Vajrasattva editation athogh not inclded inthis sadhana is essential or beginners to ae sirital

rogress by acclating erit and eliinating obstacesThe second text incded here is or ractitioners who havecoleted the ini reqireent o the etreat o theSolita Hero Vajrabhairava with the coensating rital ire



Pce

oeng opeace and ae hs ahoized and encoaged o

do he siniaion ia o esoe any boken vows andcoens. eeoe o hose who wish o do he seliniiaion eqenly o daily he folowng is a condensedvesion o he sadad eaboae sel-iniiaion ia he Mag G M D by Hs Holiness heSevenh aai a he eaboae ial and he l sadhanahave been ansaed fo he Yaanaka Cycle anslaon

Pojec nde he aspices o Tibe Hose New elhi b heconcise sadhana and selfinaion pesened hee wee noincded on he lis of woks o be anslaed o he Pojec. fie peis his shod no be sed as a sbse o he flse-iniiaion ial by paciones who do he pacce onlyoccionaly Wih pofond gaide o Kyabje Phabongkha foincding sch coposiions wihin he vas cops of his wokshese exs ae endeed hee ino Engsh fo he benef o heinceing nbe of paciiones o his deiy hoghinefable faih in and devoion o he pacice of his pofondpah of he gloios Vajabhaiava ay he ves aassed byhis anslaon paci al oe and inne hindances o al vngbeings and ay al begs qickly acheve he sae oVajabhaiava seek he ogveness of hose who ae spemebengs o whaeve fals of excess o omission ay have

occed hee de o gnoance. May hose who ae of eqalfone wih yself ejoce in his and ofe meaninglciiciss. May hose who depend pon sch woks enjoy hefis of is bondless ei May eveyhng be aspcios

Shapa Tk V

New eh



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1-S Offerngs to the ve Buddha familes; 6 & 7 Oerings to the ont- andselfgeneraion deiies 8: Pelminary ofeings to he diectional protecors9: Concldng hanksving offerngs to the dectional proectors 10 Oerings for he consecraion of the vases.



T IRDIAT SADHA

OF SOLARY RO VHAVA

compile by

Kyabje Phangkha Rnpoche

,



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NAO GURU VRHRAVAYA (Fo hose who wish opractise the sightly condensed verso of he sadhaa of he Solitay HeoVajahairaa, do he pelminary guu yo ga by ecg he HundredDeities of he Land of Joy ad he Foundation of Excelence:

Gu Yoga

(Hundred Deities of the nd of Joy: Gaden Lhaama)

From the heart of the Lord of Tushita's hundred gods,Floating on white couds e a cluster of fresh curds,

Al-knowing Losang Dragpa, Kng of the Dharma,Please come here, together with your offsprng

In the space before me, on a lon throne, otus andmoon

Sits the holy lama smiing wth delight.0 supreme fied of mert

for my mnd of faith,

Please stay for a hundred eons to spread the teachng

Your beautiful body ablaze with fame's gloryYour eloquent speech adorning the ear of the fortunate,Your mind pure genus, spanning the whole of knowedge,I bow to you so meanngul to see hear and remember.

Various deght ul offerings of fowers and permes

Incense, brght ights and pure sweet waters:Ths ocean of offerng-couds presented and magnedI offer to you, 0 highest field of mert.

Whatever non-virtues of body, speech and mnd



Self-Initation of Vajrabharava

I have accumulaed snce ime wthou beginnng,

Especialy transgressions of my three vowsI confess each one wih erce remorse from the dephs of

my hear.

In his dar age, you srove for nowledge and realizaion,Abandoned he eight wordly conce and reaized he

great vaueOf he human life wih freedom and opporunty0 Lord, we rejoice sincerely in your prodigious deeds

Pray, 0 hoy peec laa in he uh Body's sy,From he bilowng clouds of wisdom and compasionPour down a ran of vas and profound DhamaUpon he desevng discipes of this wold

By whatever virue I have gahered here,May the teachings and al iving beings receive everybenet,

And especially may he essence of he teachingOf holy Losang Dragpa shine forever

(R mig z m 7 im)

MIG MEY ZE WAY ER CHEN CHAN REY ZGAvaoieshvara great treaure of unobseablecompasion,DR MEY KHYEN PAY WANG PO AM PAL YANGManjushri, poweful one wh sainess wsdom,DU PUNG M LU OM DZEY SANG WAY DAG

Vajrapani, desroyer of all hoss of demons,GANG CHAN KHEY PAY UG GYANZONGKAPA

zonghapa crown oamen of pandi in the nd ofSnow



e needae Sana 5

LOSANG DRAGAY Z SOL WA DB Losag Dagpa, o you make equests

Goious, kid, peious oo lamaease take you seat o the otus a my owake ae of me wih you gea kidessGa me he attaimes of you body speh ad mid

Goious, kid, peios oo amaease take you seat o he otus a my heaake ae of me wih you gea kdess,Ga me boh supeme ad ommo atames

Gloious, kid, peious oo lamaease ake you seat o he ous at my heat

Take ae of me with you geat kdess,Stay fimy uil I ahieve he essee of elighemet

hough fowig the supeme Mahayaa lama,The Coqueo Togkhapa i all my ifetimes,May I eve tu away fo eve a seodFom the holy path admied by al he Buddhas

of Gdd P

(Foudatio of xelee; Yonn Z)

Seeig tha the kd holy g is he foudaio of good

quaities ad ha pope eiae o him is he o of thepath, ask blessig to ey o him wih geat espt (bo)of osat eot

Udestadig the aiy ad gea sigfiae of his(huma body) that is he wodefl basis of aoppotuity obtaied ust e ask bessig to



6 nitiion of Vjbhiv

gnat unntuptdly, al day and night th mind

that tas up what is ssntal (to attan Buddhaood).Rmmbng that dath wil switly dstoy mywaing body and which a l bubbls on astam, and ganing m cognton that th cts omy whit and blac actons wl olow at dathl my body's shadow, I as blssng to ta caalways to aoid n th subtlst aut and toacomplsh al that s ituous

Awa o th dsadantags o woldly goods - (o thya) unsatsing whn consumd, untuswothy dth doo to all sung - I as blssing to gnat tgat stng o th bliss o baton.

I as bssng to ta as my ssntal pactic th

gudlins o nddual libation (Patmosha ows),whch a th oot o th hama, (and to do so) wthth gat ca o mndulnss and intospction inducdby that pu thought (nouncing clic xistnc andstng o lbaton

Sng that just as I ha aln nto th ocan o ccstnc so too ha al tansmgating bings who

ha bn my moths I as blssng to dlop thsupm thought o nlightnmnt whch tas on thbudn o libatng tansmigatng bings

Sing that I gnat ust th thought (onghtnmnt) and do not cult th th yps o(Bodhsatta) moalty, I wl not attan nlghtnmntI as bssng to tain assiduousy in th ows o th

Conquos' childn (Bodhisattas)

I as bssng to gnat qucy in my mindstam thunon o calm abiding and insight, though paciing (a



e nenediae Saana

id) that strays tward ase bjects, ad ivestigatigprpery the utiate bject (eptiess)Whe I hae bece a (suitabe spiritua) vesse,traied i the c (Peecti Vehice) path, I asbessig happiy t eter the highest a vehices, theVajrayaa, the hy crssigbat r rtuate beigs.

aiig the gei certaity (that I st gard) the

pre (tatric) vws that are the dati accpishig (wrdy ad trascedet) attaiets, as bessi t guard (these vws) at the ris y ie

Uderstadig the the essetias the (geeratiad cpeti) stages that are the heart the (r)casses tatra I as bessig t practise accrdig t

the teachigs the y Oes, witht egectig tpractise yga i r sessis (daiy)

May virts (teachers) wh shw the gd path adrieds wh practise it prpery have a g ie.I as essig swity t paci ter ad ier hidraces

I a y ives, ay I ever be apart r the perectaster, ad ay I ey the spedr the Dhaa.avig perected the gd qaities the (teBdhisattva) eves ad the (ie) paths, ay I quicybtai the ra Vajradhara

he ae the suppicat t the ieage aas:

peadig Lrd Majshri-vajra, he Oppet Yaa,

Laa Je ghapa, the ather wh ebdes aCquerrs,

d yur Ss tgether with the aas the ieage,Pease bestw the tw ids siddhi



f Inittn f Vbv

nstntnos Gntion

In ne nstant I ase n the fm f the gsYamantaka,

Wth ne face an tw ams,ng a ce knfe an a skl-cp.

Conston of t nn Ong

O RI R VKRAA A. n

li h inn ing cup h- i i h ncin, d n plO VABAVA DDA RVA DARAVABA VA DDO A Evethng] becmesemptness. Wthn a state f emptness, fm a Y cmesa be bwshape wn manaa make wth bannes, ntp f whch, fm a cmes a e tangla fe

manala. On tp f that, fm thee s mes a gate fthee hman heas, n tp f whch, fm an cmes awhte sk-cp. Inse t, n the east, fm a cmes the fesh f a bl make wth GO. n the sth,fm an cmes the fesh f a g make wth nthe west, fm a I cmes the esh f an eephantmake wth . n the nth, fm a cmes thefesh f a hse make wth , an n the cente, fm a

cmes the fesh f a hman make wth In thestheast, fm a L cmes feces make wth I n thesthwest, fm a M cmes bl make wth R Inthe nthwest, fm a cmes whte bhctta makewth n the ntheast, fm a cmes mawmake wth An n the cente, fm a cmesne make wth . On tp f ths ae a whte , ae an a be stacke ne atp the the. m

the at my heat lght ays emanate, stkng the wn,wheeby the wn mves, the fe bazes an the sbstancesnse the skl-cp melt an bl m the thee sylabes,lght ays emanate sccessely, hkng back the vaja



10 Self-Intation of Vajrabharava

Vajrabhairaa together with the grs encircled by a host

of Bddhas Bodhisatas Wrath Deities and KnowedgeHoders residing therein The light rays issolve bac intomy heart.

Seven L imb Practice: Prostratin Ofeng, Declarin RejoicingDedicating Taking Rege a Generating Asping and EgingBodhicitta

I bow to yor ots feet 0 my ewe-ie grVajradhara by whose kindness I instananeously aaina state o grea bliss

Spreme form extremey grea u Intrepid one enoyer o supreme objecsWho acts to tame those hard to tame

T o Vajrabhairava I bow down

From ight rays of the seed syabe at my heart comeCharchia and so forth, who hod arios offerings inheir hands and mae the offerings

OM HRIH SHRIH H. (libatio)OM HUM HUM PHT. (water fo h feet)

OM VIKRTANANA DUSHTAM SAA DAMAKAGAH GAH (pfume)OM K UMARA RUPINE JA JAH HUM PHAT. ()OM HRIH H PHAT (ncense)OM DIPTA LOCHANA VIKRTANANA M

AAA HASA NA DIN DPTA YE SV (ght}OM V AJRA NAIVIDYE AH HUM SVAHA. (dvie f)OM V AJRA SHABDA A HUM (sc)

(A hs·s a ea ofeg, e das a o do ad t e and daau a ot ng.)

he goddesses are re-absorbed



Te Inteediae Saana 1 1

oness al my downalls shal eadae hosepodued o arsng and beoe you eyes r gve you mywod no o do hem agan. mlaly rejoe neveones mes and dedae hem uly o ha whhpoeeds o bss. go or euge o he pe Gem. shal lbeae a senen bengs and pae hem n hesae o enghenmen. sha geneae he bodhapurely. oer my body o you who ae an oean o

exelen quaes n ode o aan he hree Bodesand wsdom sha devoe myse wh exemey pureah o he mehods o generaon and so orh whhare he pah or he Enghened Buddhas and herosprng

Tnt Vs

All Buddhas and Bodhsavas please gve me youraenon. who am aled shobhya-vaa om hsme onward un my enghenmen shal develop apue and peeess bodha us as all he poengBudhas o he hree mes have done o ensure heenlghenmen.

sha phold a he geneal and spe anr vowsand ommmens o he ve Buddha ames whoan exepon shal delve hose no ye delveed shal lbeae hose no ye lberaed and shall gvebeah o hose unable o beahe shal pae alsenen bengs n he sae beyond soow

Fo Immb/s

May a senen bengs be endowed wh bss. May asenen bengs be pared rom sueng. May alsenen bengs neve be paed om bss May asenen bengs be plaed n a sae o equanmy



12 Sef-Inton of

unperturbed by superstitious concepions about grasping

consciousness and the objects it ga or by the eght worldly feelings.

[This completes he methods of accumuaing physical merit]

don of n D of o

OMSVABHAVASHUDDASARVADARMA

SVABHAVA SHUDDHO OM SATA JNANA VAJRA SVABAVA ATMAKO

Because myself, he deities, he field of meri and aloher phenomena are impuaions on dependenarisings, everyhing becomes empiness having the truenature of idenityessness and devoid o he fourexremes such as etealism nihiism and so forth.

Pau to meditate on aking death t pt of Tt .)

don of Common on

From whin a sae of empiness, from� Y comesa wind mandaa On top of ha, from a comes afire mandala On op of tha, from a comes a water mandala and on top of that, from a L comesan earh mandala On op of tha, from a HM comesa crossed vajra marked at he hub wih a H from which lighs emanate beow, formng he vajra-surface.Emanaing sideways, they form the vajrafenceEmanating above, hey form he vajraent, and belowhe ten and upon he fence, the vajraceiling These are

all in the nature of radiant vajras, forming a solid un without any inteening spaces Surrounding al of thisis a fivecolored conagration, like the desroyng freha ends a grea eon, blazing ino the ten direcions.



Te nteediate Saana 13

dn n nmmn Pn f Tn

D

In the center o the ence om RUM comes blinty bzng yelow commnd wheel revolvngcockwse wth ten spokes nd hub Inside the hubslghty bove nd] not touchng the spokes re trpesets o muticoored otus, moon nd sun. On top o

the centrl one rom U I rise s Sumbhrjwth dk blue colored body nd n Akshobhycrowning my hed I hve tree ces drk bue whitend red nd si rms Wth my irst two hnds Iembrce consot who looks simir to myse with myother two right hnds I hod ewe nd hook ndwith my other wo et lotus nd sso. I stnd n thepose o right leg bent nd et extended

Rys o ight rom the UM t the hert o my� 1sther nd mother in unon hook the ten

Wrat ful• 1snd dw them nto my mouth where they met ndenter the mother's otuswomb through the pth o myvrorgn s ten drops hese become ten lngvoweled s, which trnsorm into the ten Wrthf

Ones

s emnted rom the lotus o the mother ndthe Wrthf Ones remin on their espectve sets onthe ten spokes n the mnner o destroyng l evilones

dn f Tkng nd P f njmn

Myse stnding s Sumbhrj I trnsorm intoVrsttv with whtecoored body three ces whte drk blue nd red nd s rms the rst two



e-niiaion of VaFabhva

hands embracing a consort simlar to myself, te oter

two rigt oding a vajra and a sword, te oter two lefa ewe and a lotus]. transfom into a witetetraedra reality source, standing uprigt wt tepoint on te bottom and te broad face on top

I

Ot of te bottom tip, fom a P comes a vaiegatedlotus i te center of wic is a , wictransforms into a crossed-vajra adoed wt wite

spokes in te east yelow spokes in te sout, redspokes in te west green spokes in te not and tecentral [cubic b bue. In te mdde of te ub, froma R comes a wee marked wt R wictransforms into a wite Vairocana w tree faces wite, dark be and red and s am

He trnsforms into te ceestial mansion, square wtfour doors and for entrances and compete wt al tecaracteristics. Outside it, te vajra-fence and mountainof fire are srrounded by te eigt carnel grounds scas te "Ferocios One.

nside te ceestial mansion suonded by tesecarne gronds from a Y comes a black wind

mandaa wit a sigt sade of red, on top of wic,om e first·etter [of te Sanskrit apabet comesa moon mandaa In te center of it, like a bubbe outo water comes a yelow DI wic transforms into asword marked in te center of its b] wt a DILgt rays emanate from it, inviting fort a te SugataBuddas wo dissove into it, wereby it tranfoms,and arise as te Causa Vajra-oder yout

Manjsri ave a yelow-colored body wt a sligtly wrat exression In my rigt and brandis asword and in my eft od a scriptural text at myeart Sitting wt my egs crossed in te vara position,



Te Inteeate Saana 1

I am adoed wh he htytwo major maks ad

eghy mor sgs o a Bddha (P hre t meate n ang

he nermedae sae he ph f the Ejment )

don of ng P of mnon o

A my heat, rom a comes a s madala, om whch lgh rays [emaae ad ve orh al he

Bddhas sch as Varochaa Bodhsatvas sch asVajrashar Wrahl Dees sch Varahook adKowedgehoders sch as dy Vajramd, rom

where hey resde he e drecos Togeher whMashr hey eer o he s, whereby hs smadaa becomes [rada wh gh rays evadghdreds o hosads o klomeers.

O o o comes a dark be syllable havg vecolored rays o lgh These lgh rays emaae ad bgorh a hos o Bddhas, Bodhsatvas Wral Dees adowedgeholders who eer he UM whereby rasorms o a back wrahl esoked vara, wh he[oer eds o he sokes ced back, havg vecoloredrays o lgh ad marked a he hb wh a sylable UM

rom emaae he orms o y, e vajras ad alsoemaaed [o he s o gh rays are hoss o BddhasBodhsatvas Wrahl Dees ad Kowledgehodersg he ere shere o sace js as a od s lled whsesame seeds [Ths he vajra whch sads o he sres a begs brgg hem o he aame oVajrabharava The smlaeosly all a oce [eveythg

collecs back ogeher ad dssoves o he vajra

Te moo s ad vajra ogeher wh s UMrasorm o seas o varegaed os moo ad so whch I arse as he Resla Varahoder, hegrea ad goros Varabharava, wh a body dark



16 ean arabava

blue-blac clr, e aces, hy-ur arms adsxee egs, sag he pse rgh e ad lefexede (Pu here to mediate on akng bh a he h of heEni By.)

Dspon of Vjb

Wh he abty evur h lrs he reeeams, I chre " h my gue cured

upard, my ags bared, my muh a br red ager, my eyelashes ad eyebrs abae le hee desuc ad my rage har brslg upar. mae hreaeg mudras a bh he rdy arasceeal gs, rgheg eve he rghful es,a huder he su "PEM" le a drag eahuma b, grease, marr ad a, ad have fvere fearsme suls crg [each f] my heads.

dred h a sulrsary ty ms [humaheads, I ear bac saes as rahm hreas. am as are h rames mae f huma bes,such as heeshaped crs, earrgs a s frh. Mybely s bulgg, my bdy s aed, a my phalussas erec. My eye-lashes, eyebrs, musache adby hars bae e he fre f he e esruc.

My ma face s ha a bac bufa, exremelyurus a hag shap hrs. O p abeee my hrs s a red ace exremey hrrc hbld drppg frm s muh O p ha s ayell face Maushr h a slghly rahulexpress. red h he [ler] rames fyuh, hs har s ed ve s he cr hshea r my faces he rgh he base f myhrs, he frs [r ceral face s blue, he face srgh s red a he face s le s yell. fr myaces he le he base f my hrs, he frs [r



T ntat Saa 17

ceal] face s we e face to its it is ey a

te face to its lef is back ese faces ae ey wafu a eac of my ie faces tee eyes

Wt my fst i a eft as I o te moist skiof a elepat stetce ope by te ski of is leftfo a les w is ea to my t a itsaiy back fac ouwa fo my oe t as,

I ol e fs a cue kife, e seco a ati e ti a wooe peste, i e fou a fiskife te ff a apoo te sx a batteaxe, tesee a spea a i te e a aow I te backow, i my i a I o] a o ook tete a skul club, i te elee a kaaa, i tetweft a wee [of sap weapos], i e tteet a

fiespoke aja te fouee a ajaamme, ie ffteet a swo a i e steet a cateuaum

fo my oe ef as, i e fis I o a skulcupile wt boo i e seco a fouface, yelow]ea of Bama, e t a se e fou ae i e ff a lasso, i te sixt a bow, te

seet testes a i e e a be [I te backow] my i a I o] a a i te e aco sou, i e eeet a peso impae o asick, i te twelft a [taua] bie i tetiteet a scap, i e fouteet a [a te]teaei mua, e fifteet a tet wi ateecue bae, a i te sixteet a omafie

fa

fo my it feet, te fst teas o a uma, teseco� a buffao, te t a bul e fout a okey,e fift a came, e sixt a o te seet a seepa e ei a fox fo my ef fee, e fist teas



18 Self-Initaton of Vajrha va

on a vuure, the second an ow, he thrd a crow, he

four h a parrot, the ffth a hwk, he sth a kite, hesevenh a myh bird and he eighth a swan. Aso trodunder my feet with her faces down are Tsangpa,Wangpo, hyamjug and Dragpo [under my rgh] andZ honnu Dongdrug Logdren, Dawa and Nyma undermy lef], I stand n the mdst of a furousconagraion

Blessing of the Soues, Boy SpeechaMind

On each of he two ower eyes of my man face s awhite HM n the naure of shtgarbha on each ofhe ear s a black JRM n the naure of Vajrapani, oneach nostri a yellow K n the nature ofKagarbha on he ongue a redR n the nature ofAvaokeshvara; on he forehead a green M in henaure of Sarvanirvaranavskambhin and on my navea whe M in he naure of Samanabhadra At hecrown of my head is a white M in the nature of hevaja body. At my hroa s a red H n the nature ofthe vajra speech, and a my hear s a blue HUM in henature of the va ra mind

Meditating on the Tple Stack Heroic Min

With myself a ths commmen being, have at myheart on a moon sea he wsdom being, the youhfuanjushr, with a yelowcolored body and a slghtywrahful expresson brandshng a sword n hs rghthand, and hoding in his lef a scriptural ext a his

hear Sing wth hs legs crossed in the vara positionhe is adorned with he thiry -wo major marks andeighty mnor sgns of a Buddha In his heart from anA comes a sun mandaa, in he cener of whch s he



T a Saaa 1

concnaion ing a ak lu ylla

manaing fivcolo ay o lig

Inon of Wdom D

OM HRIH HA BHO MAHA KRODHA AGACCHAAGACCHA ASMAD PUJA PRAT-GRHNHATUPRASADA MEDMANA KURU SVAHA

Fom a my at igt ay manat aning ot om ti naual ao o pao m uppoing manala o t gloiouSoliay o Vaaaiava an i uppo ii imila to wa av viualiz

OM HRH SHRIH VKRTANANA HUM PHAT

Sp f i fg cup l he hdces f he ffeg

OM HRIH SHTRH OM HUM HUM PHAT.OM VIKRTANA DUSHTSAA DAMAKAGAH GAH. OM KUMARA RUPN JAH JAH HUMPHAT OM HRH PHAT OM DPTALOCHANA VKRTANANA MAHA AAAHASANA DN DIPTAY SVAHA. OM VNAVIDYE AH HUM SVAH OM V RASHABDA AH HUM D g h l and daa.

OM MUNGARA JAH OM DADA HUM OMPADMA BAM OM KHANGA HOH

ntng mpong D

OM HRH HA BHO MAHA KRODHA AGACCHAAGACCHA ASMAD PUJA PRATIGRHNHATUPRASADA MEDMANA KURU SVAHA



20 Se-Inaon o Vajrahaaa

Oc mor om t UM at my art, gt ray

maat ad brg fort to t ac for m tBudda togtr wt tr Bodattva org,rdg t t drcto

OM S IH OM HUM HM PHATOMVIRTANANA DUSHTAMSA TA DGAH GAH. OM URUPINE JAH JAH HUMPHAT OM HRIH PHAT OM DIPTA

OC A VIRTANANA M AAAHASANA DINI DIAYE SV] OM VRANAVYE HUM SVAHA OM VS HDA AH HUM ( n n e bell d dm.

Inng a lng b mng D

Tatagata Buddha, I rqut you to cofr

mowrmt o m" Tu rqutd ty maatgodd uc as Charchka ad o fort wo frtrocam aucou vr ad th hold u moogtwht va ld wt th fv ctar Jut a at Buddha rcvd mowrmt a oo as tywr bor, lkw do w ow cofr tmowrmt with ur avy watr Sakg

tuy, ty cofr th mowrmt uo t crow ofmy d, wrby my tr body bcom fld wtt mowrg watr urg m of a my taT c watr that tay o th crow of my ad aa rotruo traform to a Akobya, who adomy ad at t ctr of th crow of my ma rootfac T mowrg dt dov to m

OM YAA ARGHAM PRATICCHA HUMS V A H A O M Y A MA N T A A P A D Y A MPRATICCHA HUM SV OM YT GANDHE PRATICCHA UM SVA OM

,



Te Inemeae Saana 21

YMTK PUSHPE PRTICCH HUMSV M YMNTK DHUPE PRTICCHHUM SV M YMNK PRTICCH HUM SVH M YMNTKNIVIDYE PRTICCH HUM SVH MYMNTK SHBD PRTICCH HUMSVH ing h ll n m

Inn Ong o m of ng mPoo nd o Fo

I oer o he mouh o my reous ad d roo uruwho s he essee o he ere body seeh mdood quaes ad vruous aves o a he Buddhaso he e dreos ad hree mes who s he soure

o he ehyour housad rous o eahs adwho s he lord o a he Sa§ha ommuy o ryaNoble es - M H HUM

To he mouhs o he amas oeher wh her leae,who have oerred emowermes o me exlaedhe aras ad ve he oral eahs M HUM

M YMNTK HUM PHT M H HUM

Furhermore o he mouhs o he ydams o he ourrea lasses o ara ad o he mouhs o he hoss o

2 Hl p h sullup in u igh hn ih rn ing rm u Si m su sing h inn ing h h l in i h ms clkis T

spkl h in h uu m h ll n h lin lms m hl h s is h mnl n h u clsss nr rm h

h h Dhrj h hun pc n h ks inis srh m h lvl h nvl, n h lrs h sis n h snin n h sxls spnkl ih h mu supm s h lvl h n Whil mkn hnn ring srng isulz h h im bli n pin is gnr in hus h rng



22 Self-Initation of Vajrabhaiva

deities related to ther mandaas OM HUM To

the mouth of Dharmaraa together wth hs entourage -OM HUM Furthermor e, to the mouths of theoathbound protectors, who, having frst seen theBuddhas heard the holy Dharma teachngs and reedupon the Sangha communy of Aa Noble Ones, thenpromsed to protect the teachngs and the four sections[of ordained ones), and upon whom the former gurushave relied and practised OM HUM. To the

mouths of the vra-heroes, yoginis, drectionalprotectors, ream protectors, nag and so forth of thewenyfour sacred ands, thrywo sacred stes andeght great chael grounds - OM HUM To themouths of the loca deities of the natural sites, and tothe mouths of al sentent bengs as deites - OM HUM

Al the Buddhas of the ten drectons are nvted anddssolve into my body OM HRIH SHTRIH VKRANANA HUM PHAT O HUM OMAMRITA SVADANA SVABHAVA ATMAKO .

A the guests are delighted and satated by this wsdomnectar

Praie

A the wsdom body of nondual emptness and blss,you are dstinctve and alpeasve. A the[compasson] extending equally to al, you are theFather of al the Victorous Buddhas A the emptysphere of a thngs, you are [kewse] the Mother of althe Buddhas. A a wisdom being, you [act] as al the

Buddhas' offspring prostrate to you, 0 goriousManjushr, in whom ever ythng s compete. Athough nthe Truth Body there is nether ove nor hate, n orderto tame al evl ones of the three words, you manifest



e neeae Saana 23

as e ig F as a cassiate eas.

rstrate t y, erriig Bairava Yaataka.

A tis i geerate ivie rie a cariy, a erraayical a sige-ite eiati te sbte acarse geerati stages lwg e ets raiig ite r a e vast, as i accrace wit e rfear-wisere teacigs.]

Maa ao 3

( stae i e Taa s by ba,4 recie earas evi te eigt als ara recitai: (a)reciig t qicky, (b) reciig slwy (c) vereciatigeac sylabe, () recitig ly s ta ters ear (e)recitig t sly s at eve y ear, () ierrige ara wi cversai (g) beig israce a ()reciig e srt syables s g a e g as sr ys avi e abve.

Drig e atra reciai iiially y sl A A Z A a ew re ies. Te visaizai f is is asfllws Te ccetrai beig leter a e eart f

yrsel visalize as a eity beces a yew etter DI.tsie f ta is a sixske yelw swr. eac f e

skes resecively are e six eers A A PA TZ A NA. e six iereiae irectis visalize six leter DIs.ie recitig A A P A a iiie at f yelwlig i are e wis f Lr ajsri a i asecfrs f ajsri see sylabes ilees sr a ex

aras are eaae te swr a e syllablesig e isie yr by.

he fllwg pge h qe ke h ee eed m he ue

4 Reqeed y u 'ph p dpug zg g zhu p zhe y udy-ppm P42, v 9; h



2 Se-itiatio o Vajrabhairaa

Then think tht the futs of sentient beings nd

pticu futs of ignonce e eiminted ike the sunshinng into dk coneThink tht ou chieve speci ight of wisdom ike tht

of Mnushi. Light is emnted outwd, puing the vessend essence nd pcing sentient beings in the stte ofMnushi Then the Buddhs nd thei offsping e pesedwith offeings nd thei wsdoms e invted in the spect ofn inte numbe of foms of Lod nushi. These dissove

into the ette t ou het Thik tht ou chieve thespeci wisdoms of heing contemption medittion hetoicdebte nd composition.

Then vsuize biint onge on the bse of thetongue with its hed fcin� ou thot. n one beth ecite one hunded times. Much ight is emnted fom thisette fiing ou own bod entie nd think tht ouhve chieved speci powe of memo not to foget thewods nd menings of the techings

Then on the occsion of eciting the oot mnt the swodnd whee togethe with the dissove into the ette in the cente. The becomes bue ette MAound this is YAA ound this is R Rnd ound this is the mnt gnd of YA. Thecoo of the ettes is bue nd the stnd upight in the spect

of scintiting onge mes. Think tht this hs the powe topui the entie thee thousnd wods.When eciting ech mnt think tht n infinite numbe

of foms nd infinite ight come fom the cent seed sbend the mnt gnd fiing the entie inside of ou bodnd eimnting the downfs nd obstces ccumuted fom

5 Accordn to h oral adon h ay way on on hundrd o h n on brah o ad wny-v td o h r and y o m quly o ah badTn ll h la qutly and uaz tt h lmt at h ba o h onu dndand do no h d yllabl mt a h ha, whby h lt om nrzdad xrmy brllan



Te Inteedate Saana 2

begnnngless lves well acng all sckness and evl

sts.Le, et and te qualtes knwledge sctue andnsgt ae develed. Lgt s eanated te gt nstl te t ace elnatng all te utes te vesse andessence and lacng al sentent bengs n te state Vaabaava All te Vctus Ones and te sng aeeased wt an ncncevabe vaety engs. Te bessngs

te bdy seec and nd and al te attanents aenvted n te Vaabaava and s tTey ente tug te le nst te t ace and

dssve nt te seed syllable at te eat Ten tn tatbecause ts yu ave eceved te bessngs te VctusOnes tgete wt te ng, and all attanents

Te ectatn s:

OM A AA DHH 2tx

Te t anta

OM YA SADOMEYA YAMEDORAYODAYA YADAYO RAYSHAYAYAKSHEYACCHA RAMAYA HM HM PHAT

PHAT SV 2x

Te actn anta

OM HRH SHTRIH RTAAA HM PHAT .0

Te essence anta:

OM YAMATAKA HM PHAT 2x

Recte eac tese uc ssble. [Wen cletng teanta ectatn te utsde anta, t dsslves nt tenext ne nwad. Ten dung te undedsylabe ant



26 efniiaon of Vajrabhairaa ·

a a seam of eca flows om e lee UMsoe by e e sylabes a e ear o eesecve o of e famy a k a a owfals aefe Rece e esylable maa [we ebe:

OM YMNK SMY MU PLYYMNK VENO PS RO MEBV SUOSYO ME BV SUPOSHYO

ME BHV NRKO ME BV SRVSM ME PRY SRV KRMS ME M SRYM KRU HUM H O BGVN YMNKM ME MUN YMNK BH V MSMY SV H M P

CONCLUION O HE EION

Coa Toa O o Yamaaa a oa Poo who a v aaa o

O a Pa o amaaa

OM HR SR VKRNN UM PHSpinkl he inn ing cup liin dncs) OMSVBV SU SRV MHSV B V SO M [Evey becomesemess Fom w e sae o emess fom aAM comes a be bowsae w maaa make w baes o o of wc om a comes ae aa fe maaa O o o a om scomes a ae of ee ma eas o o of wcfom a A comes a we sc se eeas om a BUM comes e fles o a b mae w GO e so fom a AM comes e fes of



Te eeae Saaa 27

a dog maked wth KU the west om a JHRIMcomes he esh o a eehat maked wth DA theoh om a comes the esh o a hosemaked with ad i he cee om a HUM comesthe esh o a hma maked wh NA he sotheasom a L comes eces maked with hesohwes om a M comes blood maked wh the ohwes om a P comes whie bodhicia

maked wih SH he oheast om a T comesmaow maked wih M Ad i the cee om aB comes e maked wh MU o o this aea white OM a ed ad a ble HM stacked oeao he othe Fom he HM a my heat ligh aysemaate sikig he wid wheeby the wid moveshe ie blaes ad the sbsaces iside he skc

mel ad boil. Fom the hee sylables igh aysemaae i ode hookig back he vaja body vajaseech ad vaja mid which dissolve sccessively iothe hee syllables ese he all io he skllcad mel By meas o he HM he als o coloodo ad oeia ae cleased. By meas o he AHit is tasomed io ecta] By meas o he OM, iiceases ad becomes hge

AH HU.

sazao of Gs fo Toa

saaeosly thee aeas beoe me he cometesotig madala o the gloios Solia Heo

Vajabhaiava ad is soted deiies. Fom the HMa my hea ligh ays emaae bigig oh hemadaa o the wisdom beigs o he goios SoliaHeo Vaabhaiava togehe wih he diecioaloecos. AH HU BA HH. e wisdom beigsbecome oda wih the commime beigs Fom a



28 Sef-Iiio of Vjhr

on te tonge o ea o] tese gests omes a

we sngle-soked vara trog w ea arakeso te oerng drawng te essene o t tormatrog a sraw o gt

OM RI TRI VIKRTANANA UM ATVAJRA BAIRAVA ATIADI IMAM BALIMTA l UM AT V AA or

OM RI TRI [OM UM UM ATOMVIKRTANANADUTAMAVADAMAKAG G OM KUMARA RUIN A JA UMAT OM RI A AT OM DIALOCANA VIKRTANANA MAA AAAAANA DINI DITAY VAA OM VAJRA

NAIVIDY UM VAA] OM VAJRAABDA UM { the mudras, and when yng IIABDA and

when ying he praise rng h bll and damau.

OM YAMANTAKA UM AT OM UM {Make he

nner ofering

Prase wt:

te wsdom body o nondal [emness and blssyo are extraordnary and al-ervasve. eomasson extendng ealy to al, yo are e Faero a te Vtoros Bddas. As e emty sere oal tngs yo are te oter o al te Bddas awsdom beng yo at as al e Bddas' osrng. I

rostrate to yo goros ansr, n womeveryng s omlee. Atog n e rt Bodytere s neter love nor ae, ye n order o tame alevl ones o te tree worlds yo manes as e Kngo Fry as a omassonae means]. I rosrae to yoerrng Barava Yamantaka.



Te eedae adhaa 29

Ong nd P o Don Poo

OM YA SADOMEYA YAMDORUNAYODAYA YADAYON RAYAKSAYAY AKSYACCA NRAMAYA UM UM ATATSVAA

OM BUCRNAM YA ATAA CARAYA

MANKCARAYA TA URVA NGANAM KADAKSNA DGAYA UM ASCMANAMAT UARA TGAYA OM R-YA STRV A VIKS KRKO TA- NAA NAD UMBYO AT SARVA BUT BYA

OM DASADK KAAA SAARWARA

ARGAM RATCCA UM SVAOM DASADKA OKAAA SAARWARAADYAM RATCCA UM SVAAOM DASADKA OKAAA SAARWARAGANDE RA TCCA UM SV AAOM DSDKA OA SAARWAR USERATICCA UM SVAAOM DASADKA OKAASARWARA DURATCCA UM SVAAOM DASADKAOKA SAARW ARA AOKRATICCA UM SVAAOM DASADKA OKAAA SAARWARANAVIDY RATCCA UM SVAAOM DASADK OKAAA SAARWARASABDA RATCCA UM SVAA (othe mudrasand wn

Syg SHDA rig the bel d d.)

k h nn offing with

OM DASADKA OKAAA SAARWARA OMA UM



30 SelfIniaon of arabhava

ng the bell nd dm whe syng the prse nd

ehoton by the vese:

mym ogesses dns evl sps ndzombes l of whom re swon s oer nd nnerpotectos who n the pesence of he bder ndDhrm od Mnsh pedged o tme he demonsnd proec he techngs wh wshf mnd bownd tn o yo drecon potectors wth yo

entoge pese brng o competon my vrtosdeeds nd ct wth vrtos condct to pc neferes.

f desred ke he offeng o rmym t ths pont [sfollows:

Gao of Kamama

Befoe me on top of lots sn nd bfflo comes whch rnsforms no sklclb mked wh ght rys emne from t nnhlng lenemes nefeers nd evl ones hen collec bck nddssolve no the skl-cb whch tnsfoms nto blckmym wth one hed two rms nd bffo's

fce wth thee rond bloodshot eyes In hs gh hndhe holds sklclb nd n hs lef lsso Hs orngeh brsles pwrd nd hs red phlls snds erec Tohs lef from M nd hen dent comes bckChmnd wth one fce nd wo rms holdng trdent n her gh hnd nd skcp n her lef.They re sronded by n enoge of mle ndfemle messenges of Ym he lord of deh sch sYpt nd so on. Ech of he mn fges nd herenorge s mrked on the crown of hs or her hedwh whe OM he hro wth red nd the he wth be M. From he HM my own



Ida Sadhaa 3

ear gt ray eaate brigg for fro eveeve beeat te eart te eat Karayaa faterad oer ogeter w ter etorage OMKAUA SAAWAA E-YE JA UMBAM O ey becoe o-da wt te oe ave viaed

tat al B to Commtmt a O

Oce agai, fro te M a y eart igt ray areetted brgg fort te Yaataa of te fveBdda fae "I reqet yo peae to cofer teepowere po " reqeted tey od pvae fed wt wdo ectar above te crow of ead "OM VAJI AVA ABIKSEKHA UM

ey cofer e epoweret po e crow of ead prg ta ro te exce waer taoverfow a bac fve-poed vajra coe o ador ead OM KALAUA SAAWAA SAMAYASVAM

ro e M o te toge of Dararaja faerad oer ad eac of ter eorage coe a wege-poed vajra rog wc eac parae of teofferg drawg p e eece of te ora troga traw of gt

OM KAAUA SAVA VGNAN SAUMMAAYA DAM BALMTA KA KA KAIKHAH UM A (x) OM CAMUNDI SAVA

VIGNAN SATUM MAA YA DAM BALIMAKHA KA KA KAH UM AT 0 o ofae ad feae eeger of Yaa c a Yapaad o for ogeter wt yo eorage: SAVAVGNAN SAUM MAAYA IDAM BAMAKA KA KAI KA UM A



32 Sfnitition of Vjrbirv

OM UPA SAPAWAA AGHAM

PUSHPE DHUPE GANDHE NAVDYESHABDA PATICCHA HUM SVA ( th dras adh yg SDA g th d da6

OM UPA HUM PHA OM HUM Mkh rg

OM CHAMUNDI HUM PHA OM HUM. Ma

th r ffg

o he mouhs of he hos of male and femalemessengers of Yama, suh Yapati and so forth,together with your entourage - OM HUM Ma hr frg

xo o As

0 Yama bak lord of death seven levelsbeneath the earth in the eas you have ome heretransforming from a ub marked with a skull hat amefrom a YA You have he fae of a buffalo, furious fromyour depths, with ravenous jaws strethed open andfangs gnashing You wrathfu eyes are boodshot from

their base, your orange hair and mousahe bristleupward. With the lasso in your lef hand you bindenemies and interferers; and wih the lub in your righ,you pound hem o dust 0 Dharmaraa, hoss ofYamas, Chamundi the great ogress holding a tride_tand skul-up of bood as well as your seants: theime has ome Aept this oean-ike orma made ofhuman flesh bood and grease Out of ompassion and

your ommitments presribed by he VitoriousBuddhas free me quiky fom enemies and interferers

6 Ne that thre s PYM ft-bathg tr fg t Kaaupa



Intdiat Sadhana 33

Wt e enemes m nteeers emonsn neon-mes see em bn tem teem ! Smmon tem g tem me tem yoslves Sy em ee tem rene tem mbDsmemb em tmle tem me tembewlere! Sbe tem estroy em emols temlly so tt not even n tom o em mgt remn!OM KALARUA HUM HA. HYOH

CHAMUND HUM HA.

Here yo ws to o te sel-nton n sog o tem tts ont n tn onle te sn s oows.]

Conludng hankgivng Oring and Pras

OM YAMANAKA AGHAM ADYAMGANDHE USHE DHUE AOKE NAVDYESHADA RACCHA HUM SVAHA (o themudrand,whil saying SILAODA, ng the be and damau.

OM YAMANAKA HUM HA. OM AH HUMMake he inner offering

Rng e bel n mr we syng te rse:

Sreme orm etemely ge rynte one enoye o sreme objesWo ts to tme tose r to tmeo Vjrbv bow own

Rquing Forbaran

OM YAMANAKA SAMAYA MANU AAYAYAMANAKA VENO ASHA DRDHO MEHAVA SUOSHYO ME HAVA SUOSHYOME HAVA ANURAKO ME HAVA SARVA



3 Slfnition of Virv

SDDM ME PRAYACCA SARA KARMA

SUCA ME CAM SRYAM KURU UMH H A HA BAGAAN YAMATAKAMA ME MUNCA YAMNTAKA BAA MAASAMAYA SAA UM PAT (Ring he be hie

ing he hund-se n)

Whaever have done [incorrecly] ecause o no

inding (he proper maerials] or no lly knowing orlack o ailiy, please e paien wih al o hese

Please gran me he spreme aainmen Please ganme he is o al mediaion Pease gran all senieneings whaever peerless aainmen hey desire.

Dolo

The ranscendena gess dissolve ino e The worldlyones depar o heir own aodes he charnel grondsogeher wih he proecion whees dissolve ino hecelesia mansion.7 The ceesial mansion dissolves inomysel he commimen eing myse dissove inohe wisdom-eing The wisdom eing dissoves ino econcenraion eing The U o he concenraion eingdissoves ino he HA he HA dissoves ino is headhis ino he crescen moon he moon dissolves ino hedrop and he drop dissoves ino he nada his ooansorms ino inconceivae empiness. From wihinhe sae o empiness arise in he aspec o gloriousarahairava wih one ace and wo arms, wih he

crown o my head mared y a my hroa y AHand a my hear y M

7 Ding ee, he pocion hes o dissoved un he copion o h



tdit Sdh 35

P

By he res asg rom he eort made wth preseess hogh n hs practce may al the lmtesssenent bengs neer be parted rom b aways be caredor n brh aer brh by the peace and wrathManjshrs.

Hang acaled the enghtened state wh the seeneatres o non and the natre o the e BddhaBodes whch ass as long as space endres may Insantaneosy lead al the nne bengs qcly andeasly to ths ey state.

V Apusns

May here be the aspcosness o he root and lneagegrs May here be the aspcosness o the ydamsand hosts o detes May there be the aspcosness othe mohers and dans; and may there be theaspcosness o the harma protectors and gardanso the teachns

By the aspcosness o whateer sgns o rte exstn the spreme palace celesta manson] ast as theepanse o he sy, beat wth contess eweornaments and emanatng ght eqa to the brllanceo he sn and the moon may eeryhng be aorableor there neer o be any naspcos sgns whereeryo may e and or there o be he nbroengoodness, bss and bont rches there o a Bddha

ed.



6 SeIniiaon o ajabhaaa

TNTO� COOON

Th nemedae-engh adhana o Solta HeoVaabhaava a ompled b Kabe Phabongha a theeqe o Gelong hndb Tah an atendant o Kondodang a Kondo adang' edene I a anlated bShapa Tl th had Gad l paage thn qaebae have been ntepolated hee o aaon and eae

o etaon. The edton ed o he tanlaton a he texonaned n Volme ), 2272 o the Colleed Woo Kabe Phabongha e Delh Chophel egdan 73 Bhe oe o th eot ma a extenal and nenanteeene be paed and ma a avoabe ondon aeo a beng to q aheve he tane ae oVajabhaava.



c . c

"tnr·�·g I·s"·"'· z Q·'· !"Q· I.

s· n·7q�'( -

VERY CONCISE SELF-TIONRA

OF THE GWRIOUS SOARY HERO

VVA

compied by

Kyabje Phabongkha Rnpoche



dog hs cocse self-ao, arrage he offergs o healar wh a cloh-draw madala or a cre of he madalawh he fl se of e sese ffergs as he llsrao ofhe alar or he l se of e sese offergs, he fve ses ofsese offergs o he fe Bddha famles are arraged hedrecos arod he madaa, wh he frs, he sese offergso kshobhya laced drecly fro of he offergs oVarochaa he eas he, he sxh ad seveh ses ofoffergs, for he fro- ad self-geeraos, are led ogeher fro of he frs se. he egh ad h ses, forhe relmary ad he cocdg hasgvg offergs o he

drecoal roecors, are led ogeher fro of he sxhad seeh he e se, for he cosecrao of he vases, slaced fro of he egh ad h

f he offergs are made he abbrevaed way, heresold be a leas for ses of sese offergs: oe each for heself ad for he fro-geeraos oe for he cosecrao ofhe ases, d oe for all of he Bddha famles hs hereare for ses all f made he abbreaed way, herelmary ad cocldg offergs are combed wh hefro-geerao offergs, ad he fe Bddha famy offergsare combed o oe

xce for he offergs o he fve Bddha fames, heoffergs shold have he erfme offerg gadhe he hrdoso, folowg he wo waers, hs s he order qe oamaaka. rage he sese offergs he sa order for

he fve Bddha fames.so arrage he secre sbsaces sch as yoghr ad clearea, ad gaher he ecessary ral mlemes, sch as hecory ad aco ases, ogeher wh he mara hread. heelaborae or he abbreaed sadhaa of Vajrabharava sholdbe doe he case of dog he elaborae sadhaa, do he



40 Self-Initaton o Vajrabhairava

consecraon of he vases between he mediaive reciaion of

Vajrasatva and he invocaion of he feld of mer Then, heacual sef-inaion should be done before he concludnghanksgving offerng In he case of dong he abbreviaedsadhana, rece up o he concludng hanksgving offerngsand he dissoluion Then:

Concration of th Ves

OM HRH SHTRIH VKANANA HUM PHA

(Spikle frm the ine ffing owad the vases t elmiate

nace.) OM SV ABHAVA SHUDDHA SARVA

DHARMH SVABHA VA SHUDDHOH HAM. OM

SHUNYAA JNANA VAJRA SVABHAVA AMAO

HAM. The vases become empness From wihin he saeof empiness from BAM and BAM come whe vases whbg belles all necks and broad mouhs, complee wh allhe characerscs. OM TAPE · APE MAHATAPTE

SVAHA.(2) he dne Ganges rer and he waer n hevases become ndsbe The cory vase whch appears asa ase on he ousde nsde ransforms no he celesalmanson ogeher wh he seas In is cener n he mdsof a blazng confagraon sands he grea and glorous

Vajrabharaa hang he naure of he hree heroc minds,wh a body dark blue-black n color nine faces hirty-fourarms and sxeen legs

Insde and n he place of he mplemen of he acionase sands Varabharaa wh one face and wo arms,holdng a cued knfe and skull-cup as well as all hedees On each of her eyes s a KSHIM on each ear

s a JRIM on each nosrl a KHAM on he base ofeach ongue a R, on he forehead a K and onhe nae a SA. A he crown s OM a he hroa sAH, and he hear s marked wh HUM.



Concise Sef-Initiai Riual 41

OM HRH H BHO MH KRODH GCCH

GCCH SM PUJ PRTI-GRHNHNTUPRSD MED-MN KURU SVH

From the HUM at my heart ight rays emanate adinvite from their atural abodes the Solitary Heroa jrabhaiava together wth his supporting madala adsupported deities.

OM HRH SHTRH VKRTNN HUM PT.

OM HRH SHTRH HH OM HUM HUM PHT.OM VKRTN DUSHTM SV DMAKGH GH. OM KUMR RUPNE JH JH HUMPHT. OM HRH HH H PHT. OM DPTLOCHN VKRTNN MH HSN DN DTYE SVH. OM VJRNVDYE H HUM SVH. OM VJRSHBD H HUM.

OM MUNGR JH. OM DND HUM. OMPDM BM OM KHG HOH.

OM HRH H BHO MH KRODH GCCH

GCCH SMD PUJ PRT-GRHNHNTUPRSD MED-M KURU SVH.

ce more, from the HM at my heart light raysemaate ad invite to the spae before me the Bddhastogether with ther Bodhisattva fsprig who abde inthe ten directios

OM HRH SHTRH HH. OM HUM HUM [PHT.OM VKRTN DUSHTM SV DMKGH GH. OM KUMR RUPNE JH JH HUMPHT. OM HRH HH H PHT. OM DPTLOCHN VKRTNN MH



2 Sef - Inan f Vajbhaaa

HASAA DII DIPTAYE SVAH OM VARA

AIVIDYE AH HUM SVAHA OM VARA]SHABDA AH HUM.

0 Taagaa Bdda I reqe yo o coneremowermen on one Havng been reqeed ey emanae goddee c Carca and o wo r rocam aco vere and enold moong-we vae fled w e venecar a al e Bdda receved emowermen oon ey were born, ewe do we now coner emowermen w re eaveny waer Seangy ey confer e emowermen on e crown ofmy ead wereby my enre body become led we emowerng waer rng me o al an Teexce waer a ay on e crown o my ead a a

roron ranorm no an Aobya wo adornmy crown Te nang dee dolve no a

OM YAMATAKA AGHAM PADYAMGADHE PUSHPE DHUPE ALOKE AIVIDYESHABDA PRATICCHA HUM SVA.

OM HRIH SHTRIH VIKTAAA HUM PHAT.

O M AH HUM.

Sreme orm [exremey grea yInred one enjoyer o reme obeco ac o ame oe ard o ameTo Vajrabarava I bow down]

[Pae a mal onh hell e wh waer mxe wh aon on the

voy vae. Pae the ajra wth a manta threa on top o hConnet he mantra threa o bh aton an vtory vae, an heothe en o the manra hea o your heart reon Rete:]

OM VARA AMRITA UDAKA HUM



Cocs SfIao Rua 3

OM AH HUM (7)

Te maa gaa eave om my ea eamigaog e maa ea a ivoe e ear o eeiie o e vae Te ow o e eam o ecai e vae

OM HH SHTIH KTANANA HUM PHAT

(O)

OM AR UDAKA HUM

OM YAMANTAKA SAMAYA [MAN PAYAYAMANTAKA ENO PATSHTA DDHO MEBHAA SUTOSHYO ME BHAA SUPOSHYOME BHAA ANUAKTO ME BHAA SAA

SDDHM ME PAYACCHA SAA KMSUCHA ME CHAM SHIYAM KUU HUMHA HA HA H A HOH BHAGAAN YAMANTAKAM MUNCHA YAMANTAKA BHAA MAHASAMAYA S A AH HUM PHAT (7

(Pou wate om he coch shel to oh ases whe ecg he

mata) OM HH SHTIH IKTANANA HUMPHAT

HUM (7)

OM YAMANTAKA GANDHE PUSHPE DHUPE NAIDYE SHABDA PATCCHA HUMSAH

OM HH SHTIH [IKTANANA HUM PHAT](Sinkle fom he acio vase.)

Peae beow e aciviie o eeig e iaceui e aciviie o e gea maaa ae compee



Sfao of Vajbhaaa

The dees o he vases me y he re o grea desre

ad ecome o oe ase wh he waer o he vase he are o odhca Toh boh he e wh he gh

h The ceesa maso dssoves o he vases adhe wo dees o he memes aso me adrasorm o he asec o he memes

Aa naon

Mke he l oig o he eten ge: By drecg ohe eds o Bddhas hs oerg o a madaa o aase resede wh owers saro waer ad ceseadored wh Mo Mer ad he or coes as weas wh he s ad he moo may a see egs eed o hese eds OM AM GURU RATNAMADAKAM NIRYATA YAMI.

0 ord o grea ss yo are he eacher.Yo have sazed he way o grea eghemeRege roecor ease se o me.Gra me he commmes o ara ad so orh]Gra me he odhcaGra e he hree regesBddha Dharma ad Sagha.0 Proecor ease ace me he sreme cy o grea erao Mke hi eqe thi

Do he e biol wh: OM CAKSU BANDHAVARAMANAYA UM

KAM VIRA UM Vi ht h low gn gi

I arse as Vajraharava wh oe ace ad wo arms.

OM RI SRI [VIKRANANA UM PA.]



Cne Sef-Iniain Riua 5

Sinkl th ornna ti fro action va

I g h T Jws I c mows v I joc h vs o s bgs. W m m I o o c s o Bhoo Tak icitta vo t

i

0 Bs Bohsvs s s o m.M I Asob-v om hs mom I ch o gm g h ssbohci js s Pocos o h ms hvs h gm.

I sh ho g scc commmso h v Bh ms I sh b hos o

b I s os o I s gvb o os who bh I sh sbs bgs .

Rai h vr i tk ari vo

T sg m o covo boc wch s

h hog "I sh ghm o h bo s bgs" bcoms com moom m T m bocwch s h mss o gs c o xsc, m ow m bcomg o o s,soms o v-so wh v o o o moo. Mditat ony on thi yo o al-nainid or a hil.

R OM SARVAYOGA CIA TPADA Y AMI.Sabiliz hi id th: OM SRA SANAYASTVAMO SIDDAVJRA YATASKAM.

A K VIRA M Ent iid adala



46 Se-Inion o Vajbava

I m om Vajahaava OM SV

T1HGT PU UPSTN TMNMNTMI SV TTHGTVSV DHSHTSVMM Havng th I om l wh h ow oma ong an al th Tahagaa

Ma a th Tahagaa a m 0 Vaaatvaa n nto m. Reqe he e

gh a om th HM at h ha o h lamanv wth h na t nv th haohava aa an an n th om oManh amanaa an h ov no m o.

OM HH SHTIH VIKTNN HUM HUM

PHT PHT VESH STVMH CH CH HUM HH HHIH HUM PHT. Ree h eel me The

bie wih) TISHTI V

I nt th manaa an an i h n o hnal t

Oe he we g h ey) PTCCHV HOH

P T I G H N S T V M I M M S T T V 0 mght ta ho a a om n I atan nlghtnmn.

m ha a HM on a moon on m ohaa an on ah o m wo a lazng M

M Vajaava oa o wll on m . onng hm I all Th vaa . Tke



Cone Selfnaon Rua 4

h bdd)HE

AASHYA

h gd byh h d hik h a wd d)

Srronded oide b the eight harne grond andinde b the protetion wheel together with themontain o ire in he enter o he qare eletialmanon with or door omplete with all thearaterti a glorio ajrabhairaa omplete

wih ae and arm atal behold h a pportingand pported mandala and dei

V Inaon

O h d) B direting t the ield o Bddha thioering o a mandala bilt on a bae rependent wih

lower aron water and inene adorned with MoMer and he or ontinent a well a with the n anthe moon ma all entient being be led to thee ieldOM DAM GURU RATA MADAAAM RYAAYAM.]

Jt a he Bddha-vajra onerred e great oeringpon all he Bddha in order to protet all entientbeing peae betow pon me the pae vajra tdaRq h i.)

OM HRH SHH KRTAAA HUM PHA]Sk h ion s) OM] SABHAASHUDDHAH SAA DHARMAH SABHAASHUDDHO HAM. From wthn emptine the

btane o the nitaion the vae waer rown vajraand bel) intanl beome Ahobha RatnaambhavaAmabha and Amoghaiddh together with theonort ight rom the a the heart o the ·lamaindvible wh the prnpa det nvite the widombeing and intaing deiie milar to the onemeditaed, from their natural bodes. They become



8 Sf ntaton of Vajabhaava

odual. Te iaig dees iiiae e deies of e

subsaces of e aio ad e eads becoeadoed wi sobya Raasabava Aabaad Aogasddi

Ongs o h ii o h ban o h niaon OMSARVA TATHAGATA ARGHAM PADYAMPUSHPE DHUPE ALOKE GANDHE NAIVDYESHABDA PRA TICCHA HUM SV AHA Do h a

and whn ayng SHABDA ng h bl an aa

Fo e elg of e yabyu deies of esubsaces of e iaio ey becoe e vase waecow vaa ad bel. Te g fo e H a eea of e laa idivisibe wi e picipa deyives a e Vcoious Oes ogee wi ei

eouage io e space i fo OM SARVATATHAGATA ARGHAM PADYAM PUSHPEDHUPE ALOK GANDHE NAIVDYE SHABDAPRA�CCHA HUM SVAA) Do h da and ing h

bl and daa whn saying SHABA. Te Vicoious yab yus si i uio i e space i fo ad by ebodica wc is eed by e fie of gea desie, a iiaed ad becoe e aue of e five

wsdos I ave geeaed e isig of e gea bssad epiess i y dsea

Te lig fo e H a e ea of e aadivisible wi e pcpal dey vies a eVicoous Oes ogee w ei eouage odeo besow e iiiaios upo e Tey abide i e

space Te cosecaed deiies of e adaacoepae e cofea of e iiiaios Locaaad e oe cosos abidg i e space podpaasos vicory baes ad so fo aboe e, dacesig pay e srues ad sowe a a of fowes



Conse Se-Inaion Rua

o ron nd he e Wh the hnd ghy led

they hold whte ve led wh he nect obodhct nd crown vr nd be Holdnghee hey ntte me.

Wheve cone bde n the het o lbeng th ntre o l (jdh] The rd o lhe mle [Akhobhy] the ge bl whchengender ll lvng ure] beng [ll the Buddh othe ve mle By th cone he non bowed Rig he be .]

Th gre vj o he nton worhy o venertonby l the three wold I coner th whch come romhe ce o the three ecre o l he Bddh[jrdh

OM AH AJRA UDAKA ABHSHINCHA HUMSURATASTAM AHAM. (Th he we i.) OM A R A R A T N A K U L A M U K U T AABHISHNCHAM (Thi i he rw i.) You ened ody by he nton o the vjr o ll theBddh Hod th to ccomlh the vr o

Bddhhood Th i he j iii.) OM ARAADHPATV AM ABHSHNCHAM SHAARA SAMA YASTV AM Thi i he bel iiii) OM AJRASAT A STAM ABHSHINCHAM AJRANAMA ABHISHEKHATA. Behold h theThg ced Akhobhy-vr SDDHI SAMA Y AS AM BURA BHUA SA AH Thi i he eiii)

By emembeng he chne o he vj nd bell byvlng myel jrdhr yb-ym nd byembrcng jrdhtvvr hve geneted thewdom o ndvble bl nd emtne whch the



50 Selfnitaton of aaairava

ature of the vajra master

hs great vajra of the tato [s worth of veeratob a the three words cofer ths whch comesfrom the pace of the three secrets of a the BuddhasVajradhara]

OM SARVA AAGAA ABSASAMA A SR UM

hus tated, m bod s fed wth the stream ofectar ad eperece great bss A defemets arepurfed From the swrg of the ecess water m headbecomes adored wth Akshobha he tatg detesdssove to me

hus the vase tao s receved hs purfes the

defemets of the bod authores me to medtate othe geerato stage, ad pats a speca mprt toaccompsh the resutat maato Bod

Secrt Initiaon

he ama dvsbe wth the prcpa det, the

gorous Vajrabharava wth the trpe stack herocmds, s embraced b the bue cosort Vajravettawho hods a cred kfe ad a sku-cup Beperecg o m togue the red ad whte bodhcttafrom the uo of the ab-um, the wsdom of bss ademptess, whch s the ature of the secret tatos geerated A MAA SUA hus the secrettato s receved hs purfes the defemets of

speech, athores me to medtate o the reatveso competo stage, ad pats a speca mprto accompsh the resutat jomet Bod hs s thesecret tato



Concise Se-Initition Riual 51

Wzdom nitiation

Te lama gives a quaified consort to myself who havebecome Vajrabhairava. I am embraced by the blueconsort Vajra-vettali who hods a cuved knife and askul-cup. he wisdom of the indivisibiity of thesimutaneously-born bliss and emptiness is generated bythe union of myself with the consort With this the

wisdom initiation is received This purifies thedefilements of the mind authorizes me to meditate onthe competion stage of the ultimate clear light andplants a special imprint to accomplish the resultantTruth Body. This is the wisdom initiation

ord Initiation

At the time when I received the third initiation andwhie and the consort were appearing in the form ofthe deity yab-yum the meaning of such ness [emptiness]was perceived by the mind of the simultaneouslybornbliss By familiarizing myself with the way these twoexist a one in the end there is the physicalmanifestation of the Enjoyment Body which is produced

from the mere wind-mind, in union with the consort,and at that same moment the mind of thesimultaneousy-born bliss and the emptiness remain asof one taste a the clear light of universal emptiness Atthis point the state of the wisdom of the union of theindivisibiity of these two [the body and the mind] isactualized

his is the definitive fourth initiation, which is to beattained.

(The prolamation of h commiments:) "Don't disparage theguru. Do not transgress the words of the Tathagatas Do



2 S-niiion o Valaiava

o ea o vaa bg oug age. Neve

abao ove o al ee beg. Do o gve uboca Do o ee e Dama o youe ooe Do o eveal ece o ee beg wo aeo uly e Do o ee you ow aggegae. Doo abao e aue o Dama [eme Awayabao cloee o ev beg Do o eglec o ole Dama a va Do o eceve ee beg

wo ave a Alway uol you commmeNeve aage wome wo ave e aue owom Neve ue ay aul.

Tu make you m e vey cea vaa [a] e.Rey uo you commme wc beow e eveeg b. Toay all o you ave become equal oVajaava by e quck a o ueg gea bl"

I wl olow e uco ju a e cal aa

W e ou ao a be eceve Tue e eeme o e boy eec a m,ogee w e m a auoze me o

meae o e comleo age o e uo o ea I aa e oue o acuaze e eulauo o Vaaaa T e ou ao.

The e te l

By ecg o e e o Bua oeg o amaaa bul o a bae eee w owe

ao wae a cee aoe w ou Meua e ou coe a wel a w e u a emoo may al ee beg be e o ee eOM IDAM GURU RATNA MANDNIRATA AMI.]



onise SelInaion Riual 53

[TOG OFFG

Bless he place and he susances

M SVABHAVA SHUDDHAH SAVA DHAMHSVABHAVA SHDDHO .

Whn he sporng pay of ndvse lss and epnesshe leer RM appears and ransfors no he lssfl

ceesa manson wh four sdes and four doors copeewh al of he feaures such as gaeways.

Couds of Saanahadra offerngs low forh a hecener of whch are he essena ngredens. Al s arhapsody of voracous grea lss n naure he nerplay ofgods and goddesses. Evehng nsde and ousd ecoesfled y hs wondrous ne of agcal for

hen ess he susances of he sog offerng such as eaalcohol he sog and so forh as s done n he sandard es

OM HH SHH VKAA HM PHAEma h dn of n ofg by nkling fom h ofg u.)

OM SVABHAVASHDDHAH SAVA DHAMAHSVABHAVA SHDDHO

l s epness Fro whn he sae of epnessappears M and fro ha a lue ow-shaped wndandaa arked y anners; aoe ha s frowhch arses a red ranglar fre andaa; aove ha

ro [hree] s appears a rpod of hree hanheads; and aove ha fro appears a whe slcup.

Whn he skulcup n he eas fro RM coes ulflesh 1ared y GO; n he souh fro dog flesh



54 Self-Intiation of Vajabhairava

marked by KU; n the west from JRIM, eephant flesh

marked by DA in the north, from K� horse feshmarked by ; n the center from HU human fleshmarked by NA n the southeast from L excrementmarked by Bl in the south-west from M, bood markedby R; n the north-west, from PAM, whte bodhicttamarked by SU n the northeast from TAM marrowmarked by MA and n the cener from BAM, une markedby MU.

Above these stand a whte OM a red AH and a bueUM, one above the other Lights emanate from the HUM

at my heart and strke the wind the wnd moves the frefares and al the substances n the sku-cup met ad bo.

Lght radates from the three ettes successvey drawng

forth the vajra body vajra speech and vajra mnd, whch thethree letters respecvey absorb hese descend nto thesku-cup and al melts

HUM purfes a fauts of color smel and potentaty A

transforms t nto nectar UM mutpes and ncreases tOM A HUM. (Recit his ree-syabl mnr ree me.)

OM SARVA VI PURA PURA SURA SURAAWARTAYA AWARTAYA HOH VAJRA SAPARANAKHAM (Jx)

OM SVABHAVA VISHUHE DHARMA VAJRASIDHI HUM NAMAH SARVA TAHAGATABHYO VISHVA MUKSE BHYA SARVA TAD

KHAM UDGAE SAPARANA HIMAM GAGANAKHAM SVAHA OM AH AMRITE HUM PHAT OMA K A R O M U K H A M S A R V A D H A R M A N IADYANUPANNATVADAT. NAMA SARVATATHAGATA AVAOKITE OM SAMBHARA



ne Sef-nan Rua 55

SABHARA HU RU RU PU RU JVA

TIKSTA SIDDHA C SARVA ARTASADHANI SVAHA

By he powe of my houghsBy he powe of he bessgs of he ThgsAd by he powe of he sphee of eyy y ppose we dese

All whsoeveBe elzed whou obsuo

Afe hs hs bee doe ve he guess fo he offeg sfollows:

HM. 0 Vjys lods of he huded Bddhfmles ps d pese lms of he lege wsh

fufllg jewes who fom he se of ge uo elese fll of oveol d speme mes I euesyou pese ome o hs ple ow

0 Ymk oppoe of he ge lod of deh whodesoys he flow of he Yms deso peoeposd he km wds by ushg hem he e

wsdom of he elm of h: 0 Ymk d dees ofyou mdl I eues yo: plese ome o hs ple ow

Also o he hdeds of mllos of mdl dees s wells o he dks d dks of he hee ples o he swogds who poe he Dhm d o ll of he sevglods wohy of hs offeg: I eues yo plese ome ohs ple ow

Deol poeos dees of he sol gods gs dll of he sps hvg ompsso fo he s ypes oflvg begs who e foed o epeee hppess dp s he fus of he posve d egve os: I



'

5 SelfInitton of jrbhir

reqes y please cme hs place nw.

M GR VAJRADHARA VAJRABHARAVASYA MANDAM DEVA SARVA BDDHABDHSAVA SAPARWAA EH HYA H VAJRASAMAYA JAH JAH PADMA YE STVAMHly nes, plee eman a hs sg al having er,nne and secre ferngs whch cmpleely fill all heBddhafields ha exs. Bless he perfmes f his e

esw he mndane and speme aainmens

he acal sg ffeng:

. nsde a vas lssspprng skllcp eqal n size hee rilln wrld sysems s a swirlng sea f amrsalssances f anc cmmmen. Ths I ffe he hss

f kind grs pesen and pas sch as he geaTzngkhapa, cwn rnamen f he hndred lneages.Please accep his f y cmpassn and eswimmedaely pn spreme praciiners and ygis heaanmens f peace, incease pwer and wah as well ashe eigh cmmn aamens and he hghes aanmenhe spreme sae f gea nn. M GURVAJRADHARA SAPARWARA GANACAKRA H

PAYJA AMRTA KHA H

nsde a s lss-spprng skllcp eqal n size hree lln wrd sysems is a swrlng sea f amrsalssances f anc cmmmen Ths ffer hespreme medainal dey Mansh Yamanaka heppnen f deah and he deies f he mandala

Please accep his f yr cmpassn and pnspreme praciines and ygs mmedaely esw heaanmens f pe�ce incease pwe and wrah as well ashe egh cmmn aanmens and he highes aanmenhe spreme sae f grea nn M



Conci Slfniiaion Riual 57

VAJRABHARA VA SYA MANDALAM DEA

SAPARWARA GANACARA HA H PANYJAAMRTA HA H.

nsde vs lsssuppng skullcup equl n sze hee lln ld ssems s slng se f mslsunces f nc cmmmen. Ths ffe ll dms,Buddhs f he hee mes, mndl dees, dks, dkns

nd sn gdns. Plese ccep hs u f ucmpssn nd upn supeme pcnes nd gsmmedel es he nmens f ece, ncesepe nd h, s ell s he egh cmmn nmensnd he hghes nmen, he supeme se f geunn M AH SARVA BUDDHA BDHSAAVRA DAN DHAMAPALA SAP ARWARAGAACARA HAH PANYJA AMRTA HAH.

nsde vs lsssuppng skulcup equl n sze hee lln ld ssems s slng se f mslsusnces f nc cmmmen. Ths ffe he lngngs f he six elms he jecs f cmpssn wh egheed hee s gess Accep ih plesue ndemne l suffengs nd decepns fm km nd

delusns, nd enj he emp j nd ss nd me quckl n he se f peeless enlghenmen. MAH SHADA ULA ARA GANACARA HAHPANYJA AMRTA HAH.

Then ece he flg pssge fm he T of S-FdYmk:

Fms, sunds nd s fh he ecs f he sx senseshch e s nsusn s spce mnfes s he ef hngs e enjed. M he fe sensul jecs nd llphenmen h ppe n he mnd lke cls cugh n gss cnsnl e hus enjed nc gs. LA



58 Slfnitiaton of Vajaaaa

H.

Pra accp ad s fg wc is k auappdab us dac Sw pasur wi Nsirrg rm a ubsrcd w f cac accp HOH Wu ds j s dsrab frig.

Prsra mas ad sad br m, dg up sg

HOH 0 mg Vira pas ga m r a. Tsfig s mad wu dubs wg a bramis,dgs ad ucass ar spaab , j s ffg.

T masr rps

HM a rd f a Buddas, a mbdm f dVajrabaraa msf accp s as ca f wsdm

ambsia rdr saa gds. AH-H MAHASUA

Hag spk us as ad drs f sg,suazg subsacs as big maras f rua frrg aig aur f f mas ad cars

Parakig f subsacs ma b wc a rriua r ffrg s prfmd, r bcms saad wgra bss. fr sg s ccd a s a smapr is ak back frm ac parcpa] ad s bssd asbfr

M HRH SHRIH VRANANA HUM PHA(Ee he hirce he ier fferig by prklig fr he

e feg cup.)

M SVABHVA SHUDDHAH SARVA DHARMAHSVABHAVA SHUDDH HAM.



60 S-a bhaaa

sis a chal grus fu hrughu h

ircis summig frh h igh ps f fprcrs ghr wih al prphral spiris u h lf-vr sg

Dica

M AKARMKHAM SARVA DHARMANAMADENWATEN NAD NA NAMA SARVA

TATHAGATA AVAKTE M SAMBHAASAMBHARA HM

H. s a vas sssupprg sklcup qual sz hr ril wr ssms s a swrg sa f lf-vrsg amrsal car. ffr his h fil prcrsa h gh ps f spiri wh war i h placs fh ircis. Ej his ffrig f mi; prc usgis a hs aru us ispl gaiv cis suchas sckss irfrcs a all ur a ircircumsacs; pruc all cs cuciv Dharmapracc sw h vi ac f ffrlss fulfilm fwishs

Th ffrig h lf-vr sg h rf

HM. 0 guss f h lf-vr ffrg ghr wih ururags his vas ca f lf-vr sg Caush prcus achgs hrv. Assis h hlrs f hachgs a hs aru hm a als gra asssac us gs Hlp us gai halh lf prspri glrrw g fru a a sa f wah Bsw haccmplishm f aciviis such as pac a icras

Hlrs f cmmim prc us Ras a husaaams. Dsr causs f uml ah illss vispirs a hracs. Aha ghmars a msa gav iflucs icas h happiss a



one Se-Inaon Ra 61

ppe f he wd and caue cp fuh Caue

Dhama pead n he mnd human Pduce gdne and peecn and f al whe f he mndB he pwe f h a gene ma ecme anaua Buddha he ene f a enen eng MaI e ae eae he mae f a eng hugh gnghe whm he peu Buddha hae n een ae eae.

Then d he cncudng hankgng ffeng pae and fh he dun he pae and he ee aupcune [a n he adhana.

OLOPHON

Thi coc lf-iaio of h a Vajahaiava wa compld y Kya

Paogkha, ad o h wok of Dchog J Sam , a h h ofHooal Kyayig Dzaag Lama Lag Rich. Thi wa compild a hPalac of Ga Bli a Tahi Lhpo Moay Tzag Ti

TRNSLTOR'S OLOPHON

Th coci lfiiiao wa alad y Shapa Tk wih Richad Gadi Oco 1, i Nw Dlhi Th x d fo h aaio of hi wowa volm h (a), folio 252-263 of h collcd wok of KyajPhaogkha, plihd i Nw Dh y Choph Lgda 1973. l paagw qa ac hav ipolad h fo clafcao ad aof ciao

AKNOWEDGEMENTS

W wih o hak Ro Moy fo poofadig h macip ad offigfl io No hophl of h Plicao Dpam of hay of Tia Wok ad Achv fo comp g ad fo hffo i ig h wok o Vajrabhara hogh o hi plicaioad Jamyag Dakpa Aia Thagka ach a h Liay of TiaWok ad Achiv fo h cov dawg ad h llaio of h ala

sharpa tulku & guard richard - self initiation of vajra bhairava

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