"shigata ga nai," "the thirteenth juror," and a "strategically useless...
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8/7/2019 "Shigata ga nai," "the thirteenth juror," and a "strategically useless inlet" as portrayed in Snow Falling on Cedars.
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William O¶Brochta
Center 11
Mrs. Doherty and Mr. Uselton
1 April 2011
³Shigata ga nai,´ ³the thirteenth juror,´ and a ³strategically useless inlet´ as portrayed in
Snow Falling on Cedars.
America has had her own holocaust, though it was merely termed a period of internment.
People were imprisoned, mistreated, and unfairly tried, even though many were the ones fighting
for this country (Sellers). The Japanese were subjected to a mass internment and period of
prejudice during World War Two (Smith 118). David Guterson attempts to discuss these issues
through the viewpoint of historical fiction in his novel Snow Falling on Cedars (herein Cedars).
Guterson suggests that his novel, set on a fictional San Piedro Island, is strongly linked to events
that actually occurred on Bainbridge Island, the first island to experience Japanese internment
(³David Guterson´). The novel includes a trial portion intermixed with reflections from war and
internment (³David Guterson´). The reader is introduced to the story of Ishmael Chambers, a
reporter living on Bainbridge Island in Washington. Chambers begins the story covering the
murder trial of Kabuo Miyamoto, a Japanese fisherman married to Ishmael¶s old love Hatsue
Miyamoto. Kabuo has been accused of murdering German Carl Heine. The story examines racial
prejudice and Japanese internment as well as the trial system and media influence through
frequent flashbacks to World War Two and current courtroom proceedings. Chambers¶ time in
the army at a critical battle in the Pacific is also relived. In the end, prejudice against Japanese is
overcome with Chambers¶ own evidence as a result of media inquiries, Miyamoto¶s murder
charge is dropped, and Heine¶s death is ruled accidental. The novel became wildly popular with
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the public and garnered many awards for its perspective on Japanese internment, but Guterson
explores many other historical anomalies through his story (³David Guterson´). This paper
examines the validity of Guterson¶s historical descriptions through three lenses, including
Japanese internment. David Guterson¶s novel Snow Falling on Cedars presents a highly flawed
yet still effective archival portrayal of Japanese prejudice, evacuation, and internment; of media
influence in high profile courtroom trials, with emphasis on Sheppard v. Maxwell and Koon et
al. v. United States; and of the Battle of Tarawa Atoll; thus creating a powerful message, but a
technically inaccurate novel.
Immigrants have experienced prejudice and hatred in the United States for a seemingly
endless time, but never as much as during World War Two with Japanese Americans. Guterson¶s
portrayal of general hatred for the Issei (native Japanese) and Nisei (American citizens) is
principally accurate (Connor 161). Both groups of Japanese were subjected to poor-paying jobs,
land restrictions, and fewer opportunities than their non-Japanese counterparts (Woodrum 165;
Jiobu 359, 363). Japanese people were widely seen as still citizens of Japan, for they attended
schools to learn Japanese language and generally participated in their own social and political
groups (Miyamoto 108, Connor 160). Their actions resulted not out of hatred for Americans, but
out of the inability to fit in with society or speak English (Jiobu 355). As such, the Nisei
frequently visited Japan and continued traditional Japanese practices of interracial marriage and
male child dominance for the first American generation simply because they planned on
returning to their home country (Bloom 554, Connor 160, Bloom 552, Jiobu 357). Americans
viewed these practices as treasonous, especially in light of the then-recent Chinese Exclusion
Act, which strictly limited the number of Chinese immigrants entering America (Jiobu 358). By
the third generation of Japanese Americans, virtually all had ³Americanized´ and exhibited few
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traditional Japanese ideas (Conner 163). Responding to these social characteristics, American
leaders sought to restrict Japanese immigration and to associate Japanese American citizens with
the enemy in World War Two (Bloom 557, Miyamoto 112). Racism itself may have been the
motivation for Japanese internment even though Japanese Americans received support from their
communities through integration with social societies especially in churches (O¶Brian 146,
Hando 3). Guterson uses the trial of Kabuo Miyamoto and the relationship between two children
to describe prejudice present in Bainbridge Island society. Cedars describes the love life of
Ishmael Chambers, American, and Hatsue Miyamoto, Japanese (Guterson 110). They refuse to
meet in public and never interact with each other outside of a log hideout because their
relationship would be condemned and considered essentially illegal in society (Guterson 112).
Miyamoto¶s trial is rife with racism as island inhabitants and the coroner blame Japanese in
general for the murder (Guterson 59). Etta Heine, mother of the man murdered in the novel,
refuses to acknowledge the rights of Japanese and openly discriminates against them by ending
early the period of a loan on land for the Miyamoto¶s during the internment (Guterson 138). She
also ³senses´ that the Japanese were giving her ³dirty looks´ (Guterson 126). Prejudice, in the
broadest sense, is portrayed fairly factually in the narrative, describing the World War Two
attitude of many Americans to Japanese immigrants.
A comparison of the descriptions of the preparation, interrogations, and actual evacuation
of Japanese, substantiates that Guterson does not describe these events methodically. Before
internment started, the Federal Bureau of Investigation visited the houses of all Japanese
American families to inspect for contraband (Sellers). Inspectors were searching for anything
that could be viewed as ³anti-American,´ including dynamite and shortwave radios (Sellers).
They hit all of the suspect houses at one time, arriving in two black, shiny Fords (Sellers).
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Guterson describes the investigation accurately; however, even though Japanese in his
publication were promised that their husbands would be gone one week, they were eventually
sent to Montana (Guterson 194-199). Some Japanese men did go to Missoula, Montana; but
many were held in Seattle for a long period before being taken to Tule Lake, California (Sellers).
At that time, families were allowed to visit their fathers and husbands in Seattle (Sellers). What
is missing in the narrative is discussion about how many people were subjected of the Federal
Bureau of Investigation raids and the ways in which the loss of fathers impacted their families
(Sellers). In fact, these issues contributed to family dysfunction, but also caused a great amount
of goodwill that came from the non-Japanese Bainbridge Island residents.
On March 23, 1942 Japanese Americans on Bainbridge Island were served with
Executive Order 9066 and 9102, stating that all persons of Japanese origin or ancestry would be
interned starting on March thirtieth (Gallavan et al. 275, Sellers). Japanese Americans
immediately began preparing to depart, leaving possessions with neighbors, namely Filipinos,
purchasing suitcases, but never protesting (Sellers). They viewed the internment as a sacrifice
that needed to be made for the war: ³Shigata ga nai´; ³It cannot be helped´ (Sellers, Guterson
221). Everyone had to report to sign up as a Japanese American and was allowed one suitcase
(Sellers). This fact does not compare to Guterson¶s account, which states notice was given on
March twenty-first with eight days before internment (Guterson 208-09). People did not give
possessions to their neighbors, but loaned their farms and crops for safekeeping in Guterson¶s
version which suggests less reliance on neighbors than actually occurred (Guterson 209).
Evacuation day came on March thirtieth and all persons were extremely nervous, for
most had not ever traveled off of Bainbridge Island (Sellers). The army picked up all Japanese
persons who had registered for the evacuation between seven thirty and eight thirty, and the
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Japanese were taken down to the harbor ferry (Sellers). Many friends traveled from all around
the island to see their friends off, but those well-wishers were shuttled up onto a hill and not
allowed to interact with the interned persons (Sellers). The interned boarded a ferry, separate
from the regular transportation ferry, at eleven o¶clock and traveled to Seattle, where persons
were transported onto a train with drawn curtains and many soldiers from New York (Sellers).
However, the soldiers were both extremely scared of and friendly to the Japanese, and by the end
of the three-day trip, both groups had formed friendships (Sellers). Finally, Japanese moved to a
bus, again with the curtains drawn, and rode to the Manzanar internment camp, arriving at noon
(Sellers). Cedars describes a different scene, where Japanese are picked up at seven on only
fifteen army convoys (Guterson 79, 216). Persons are transported to a ferryboat, but Guterson¶s
suggestion that the Islanders think Japanese internment is fair and just is completely contradicted
by many of Sellers interviewees (Guterson 79). Train and bus transports are transcribed
faithfully, but lunch occurs at twelve thirty in the afternoon and typhoid shots are not received on
the first day in camp (Guterson 219). From Guterson¶s portrayal of the evacuation and
preparation, it seems like Islanders are willing to eliminate all Japanese; however, this suggestion
is clearly not supported by Sellers¶ evidence (Sellers).
The internment process goes smoothly in Cedars, partially ignoring the fact that some
Japanese, like Mr. Fred Korematsu, did not accept their fate as easily (Hall 561). Korematsu is
representative of a small, but present group of Japanese Americans who believed that internment
was a form of cruel and unusual punishment without any semblance of a trial (Gallavan et al.
275). Rather than complying and going to a camp, Korematsu, a successful farmer in California,
had surgery and changed his name to circumvent detection (Hall 561). Arrested and charged, he
argued in the Supreme Court that his actions were the only way to avoid certain imprisonment;
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however, the court, in a six to three decision, said that it was unknown if Korematsu would have
been be interned had he not assumed a disguise and failed to register as Japanese (Hall 561-62).
As a result, Mr. Korematsu was jailed and then interned for years before eventually being freed
with other Japanese individuals (Hall 562). With this case occurring at the same time as the
Bainbridge Island internment, it is surprising that Guterson omits commentary or mention of
Japanese American dissenters or protesters, for not all people went along with governmental
orders peacefully (Hall 561-62).
Perhaps the greatest number of factual discrepancies occurs in the portrait of the
Manzanar internment camp. Since Bainbridge Island internees were the first to be moved to the
Manzanar camp, located in southern California, the camp was not finished for some days
(Sellers). Internees were assigned to Block Three and received their possessions on the first day,
with rooms assigned one week later (Sellers). A room measured twenty by twenty-five feet, and
the walls lacked wallboard (Sellers, Parker). Families were provided one bag to fill with straw
for a mattress, two blankets, and one cot per person (Sellers). Also, one bare lightbulb and either
a coal burning or oil-burning heater sufficed in each room (Sellers). The dust, however, found its
way through the walls and windows and covered the rooms every day, as dust storms were
extremely frequent (Sellers). Japanese built their own tables and chairs out of scrap wood they
confiscated just as Kabuo does in Cedars (Guterson 227, Sellers). Latrines were originally
fashioned because the water pipes had not been laid. Guterson overplays this problem, describing
horrible conditions in the washrooms (Guterson 162). Actual bathroom facilities were
constructed in under one week, though these were inadequate because there were simply rows of
toilets and shower heads with no partitions (Sellers).
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Cedars ignores the activities that actually occurred in camp, once the Bainbridge Island
people moved into permanent housing (Sellers, Guterson 92). It is mentioned that families
started going to Buddhist chapel meetings soon after arriving (Guterson 88). This assertion is
untrue, since no churches or schools were constructed until about September, and the first houses
of worship built were Christian (Sellers). No activity buildings were initially constructed
(Sellers). Church services and school took place in leftover barracks (Sellers). One day in camp,
Kabuo hears stories of a shooting, where a man shot his wife for not following his orders
(Guterson 221). An extremely small amount of violence occurred at the camps (Sellers). Only
one instance of violence at Manzanar has been recorded (Sellers). Friction between loyal
Japanese and loyal Japanese Americans resulted in a large riot killing one or two people (Sellers,
Austin 60). Martial law was briefly instituted at Manzanar as well as the Tule Lake Center to
prevent additional violence (Austin 60). However, reception to the internment camps was
positive, for some Japanese were able to learn skills that would help them later in life (Sellers,
Eisenhower, Parker). Thus, this shooting, a rare event, was overplayed to show the virtually
nonexistent violence in the camps (Sellers, Eisenhower). Hatsue and Japanese families
frequently complain about the lack of anything to do; they could choose to work in the kitchen or
hospital, but would get paid very little (Guterson 221, 162). Some, like Kabuo, decide to join the
military in the all-Japanese 442nd
combat regiment (Guterson 92, Bloom 205). Thousands of
Japanese men partook in this same opportunity, but they were unable to enlist until a few months
after internment (Parker). Enlistment proved loyalty to America though Kabuo is said to have
enlisted only eight days after marrying Hatsue, a fact that is simply impossible because
enlistment began much later in the year (Guterson 92, Parker, Sellers). Most families received
income from work that all members did in the camps (Sellers). Jobs paid little, sixteen dollars for
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workers and nineteen for professionals (per month), but were varied and did not only include
housework (Sellers, Guterson 162-63). One half of the Japanese were farmers, so they learned
western irrigation methods to be able to produce all the produce required for the relocation center
(Parker). Jobs and the work environment were actually better than the novel describes (Sellers).
Civic organizations also kept Japanese Americans busy. The War Relocation Authority
allowed Japanese to create their own government and have elected officials, judges, and other
civic leaders (Eisenhower). The Boy Scouts, along with the Japanese American Civic League,
organized harvest festivals and celebrations at the centers that would have traditionally been
carried out at home (Parker, Sellers, Austin 60). Many groups of young people simply roamed
around, digging tunnels, playing in irrigation ditches, and trying to have fun (Sellers). The
exclusion order was lifted on January 1, 1945, and by fall, most of the families had returned to
their homes albeit at a huge financial loss (Smith 117-18; Sellers). Life was extremely difficult at
the Manzanar camp for the actual internees; however, they managed to generally accept their
internment and try to make the best of the situation, an aspect that the Guterson ignores in
Cedars.
The role and objectivity of media outlets in high-profile trials likely would have played
an important role in Kabuo Miyamoto¶s trial, but these details are overlooked in the novel.
Miyamoto¶s trial is devoid of traditional judicial and courtroom practices that legally should
have been implemented in order to ensure a fair trial (Levi). Media coverage of Kabuo¶s trial is
intense, but Judge Fielding does little to protect the jury from undue influence, even though jury
isolation is standard judicial practice at the time (Guterson 270). An argument does exist
between first amendment media rights and sixth amendment defendant rights, and newspapers
tended to over dramatize courtroom proceedings (Geragos 1167-68, Levi). Some judges do
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attempt to restrict media access to jurors and witnesses under the premise that there was really no
need for the public to know all information about a trial (Persico 420). Others catered to
reporter¶s needs by allowing witness and defendant interviews, in return for good publicity
(Persico 321, 419, 127). Typical strategies used to restrict media influence and jury
contamination are numerous, including change of venue and sequestration (Levi). Bailiff Soames
briefly sequestered the jury, but everyone is still aware of the media proceedings and general
attitude to Japanese Americans present on the island (Guterson 270). A change of venue would
have been appropriate standard procedure in this instance to take the trial away from Bainbridge
Island, where most of the jury pool is probably contaminated (Levi). It is true that a jury is not
required to be clueless, only impartial, though it appears clear in Cedars that few of the jurors are
truly impartial (Geragos 1170, 1175). The voir dire process was designed to exclude biased
jurors through a series of questions (Gergaros 1187). Judge Fielding, at a minimum, should have
issued a protective order to stop all prosecutorial and defense attorney speculation (Geragos
1182, Levi).
Ishmael Chambers¶ newspaper exhibited media influence that would have been typical
for large-scale trials (Levi). The trial of four Los Angeles police officers in the beating of
Rodney King in 1991 is particularly analogous to Miyamoto¶s trial, though this case suggests
that responses to the Japanese trial was extremely muted (Koon et al. 203). Any high profile trial
attracts an enormous amount of media attention, where all outlets cover the same sensational
stories with similar goals (Koon et al. 203). The media wants to condemn the accused persons,
especially when race is involved, as in both trials, and to prepare the public to expect a guilty
verdict (Koon et al. 205-06). Ishmael Chambers¶ motive was different, making him seem
somewhat suspect as an abnormal member of the media (Guterson 29, 345). One method
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Chambers utilizes is the exclusion of certain facts that he does not want to publish in order to
write the article that Hatsue favors (Guterson 355). Effective newspaper stories contain hero and
villain characters that play into typical roles (Jacobs 1250). As such, the ³institutional
legitimacy´ of the police department in the Koon trial is questioned as is citizenship and
patriotism in Miyamoto¶s trial (Jacobs 1248). The objective is to link one event like the King
beating or Miyamoto murder trial, to racism and portray one party as the tragic loser in a long
fought battle (Jacobs 1257). These aspects of Guterson¶s trial are absent, for he only describes
the journalists as disinterested and never mentions the viciousness and lack of veracity that
almost certainly occurred (Guterson 7, Jacobs 1251, Koon et al. 203).
More generally, most high profile court cases are subject to undue media attention,
simply not present in Cedars (Geragos 1171). The reporters normally would have covered the
trial with a high degree of bias and slant, misunderstanding the actual basis of the trial,
publishing only one side of the testimony, and making overarching generalizations (Geragos
1181, Howard). Guterson should keep in mind that there are no restrictions or potential
deterrents for media bias or fallacious reporting; in fact, journalists are specifically allowed to
report exaggerations and opinions granted they were obtained legally (Geragos 1191, Howard).
Since there is no reason to tell the truth, one would believe that reporters would adhere to their
own journalistic philosophies and not sit idly by, paying little attention to the court proceedings
(Guterson 7, Geragos 1191). As Levi states, ³the media will not police themselves,´ nor will the
court take any initiative to stop erroneous facts or leaks and, for this reason, coverage of the
Heine murder trial needed to be more biased and intense to be realistic for the period (Levi).
In the case Sheppard v. Maxwell, occurring slightly after the World War Two time period
in 1966, contaminated juries, like the one in the Miyamoto case, were proven to be detrimental to
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defense proceedings (Hall et al. 914, ³Sheppard´). Sheppard¶s case resulted in a Supreme Court
eight to one decision that Dr. Samuel Sheppard received an unfair trial due to the amount of
media publicity and lynching that occurred (³Sheppard´). Like in the Miyamoto trial, Sheppard
was accused of murder (Hall et al. 914, ³Sheppard´). Reporters in Sheppard¶s trial took up the
entire front section of the courtroom and, like in Cedars, jurors were not sequestered in an
effective manner as to prevent possible contamination (³Sheppard´). The great involvement of
the media in Kabuo¶s trial is simply downplayed for the most part because Ishmael Chambers is
the only reporter who tries to find sensational evidence for Hatsue and to increase readership of
his newspaper (³Sheppard´). Guterson describes some media bias issues, and causes Judge
Fielding to take a few precautions; however, Miyamoto should have defended his right to a fair
trial in a more judicious manner in accordance with courtroom practices (³Sheppard´).
Ishmael Chambers relives the Battle of Beito on Tarawa Atoll during one segment of the
novel, and Guterson uses this opportunity to present a more factual and historical interpretation
than in previous descriptions. Shortly after Pearl Harbor, the United States decided to advance
the war in the Pacific (Jonas 22). Preparation began in November of 1943 for an easy takeover of
Tarawa Atoll which, though one of the most heavily fortified islands in the world, was believed
to be a simple operation (Ripley 8; Jonas 22; Shaw, Jr.). As Ishmael arrives on a battleship,
initial preparations had already started (Guterson 236). The navy is supposed to bomb the island
incessantly for many hours essentially to decimate the small force of Japanese who are present
(Guterson 236, Jonas 22). This tactic completely fails and results in huge casualties that Ishmael
details as he makes his way on shore (Guterson 243, Alexander 20). Instead, the bombers arrive
late and prove useless to the fight (Alexander 20). Ships start preparation for battle at one-thirty
in the morning, not three-twenty as Ishmael describes (Guterson 237, Jonas 22). At two in the
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morning, the amphibious vehicles (LVT) are deployed and dropped into the water one at a time
(Jonas 22). There are one hundred and twenty five LVT¶s used in the operation, and they float
along the aircraft carriers and battleships until the initial assault begins (Sherrod 90-91). As day
broke, Ishmael correctly recalls the Japanese firing on the American ships (Guterson 242).
Assault starts at four forty-one in the morning and does not elicit a response until seven after five
(Alexander 19). However, there is little American response to the attacks because the LVT¶s are
not all properly set-up, nor are any of the planes around to bomb the island (Jonas 22, Sherrod
90, Alexander 20).
Finally, the firing began at a close range of four hundred yards, but the Japanese
continued to mow down rows of Marines as the first five groups surged forward, beginning with
the first wave at nine o¶clock (Jonas 23, Alexander 20). Ishmael is in a later group, like Sherrod
and Jonas who are both in Group Five (Sherrod 91). The LVT boats run aground over one mile
from the actual island because of a low water depth due to the tide, so Ishmael is forced to jump
over the side and walk in the water (Guterson 244, Sherrod 91). Water levels are likely not chest
high or deep enough to require swimming, but wading represents the most effective survival
method (Sherrod 91, Guterson 244). In dealing with the boat troubles, American assaults cease,
providing the Japanese time to regroup and provide an even more effective attack on the second
wave of Americans (Sherrod 91-92). Chambers eventually arrives at a sand bar where he waits
for the final instructions to gather a group and attack on the island (Guterson 247). At that point,
only about two hundred Marines make it to shore, and most are either killed or stuck on a
sandbar due to highly effective sniper fire (Jonas 56, 58).
The Japanese regroup and Ishmael leads a contingent of men over a hill to attack the
Japanese and hopefully take the island. The attack eventually happens, but the Japanese have
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moved their large guns to point right where the invaders were attacking, thus impeding their
progress (Jonas 58). At this point, the battle has lasted through more than one day (Alexander
22). The assault proceeds poorly at first, but, though Ishmael does not remember to tell about it,
the groups do reconnect and take over the entire island after seventy-six hours of fighting and
miscommunication (Alexander 23). Tanks begin landing on the third day to complete the
invasion (Alexander 23). In all, most of the invaders, as Chambers notes, are wounded and
virtually all Japanese are killed (Guterson 250, Alexander 21). Of the five thousand Japanese in
the resistance, only seventeen surrender (Ripley 8). Guterson accurately acknowledges most of
the important segments of the battle of Tarawa Atoll, leaving out only some detail dealing with
the different groups of assaults and the confusion of these attacks that could help place the battle
scenes in better perspective (Alexander 22).
This research is meant to determine the historical validity and likelihood that events
described in Cedars actually occurred. The purpose of this exploration is twofold: to determine if
this work accurately represents typical situations that may have occurred in this time period and
to determine if this story accurately summarizes events in the given time period. There are
significant gaps in the veracity of this novel, from depictions of the internment camps to
reactions from judges with media intense trials (Sellers, Levi). Many aspects of prejudice and
reporter bias are excluded from the story, making it more of a toned-down novel then would be
realistic for the period during and after World War Two (Sellers, Levi). Chambers experiences at
the Battle of Tarawa Atoll are the most truthful descriptions and follow along with much of what
actually happened (Alexander 22). Overall, though, this novel does provide significant insight
into the role of prejudice in internment and trials as well as movements in war for a general,
historically unaware audience.
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The suggestion that all of the ideas and controversies that are discussed in this novel are
representative of all or even many historical events of the 1940¶s to 1950¶s time period is
completely false. Unlike many stories that focus on solely one time period, Cedars jumps around
a great deal and tackles various issues for different individuals. For example, one who expects to
learn about Japanese internment is not left with a complete picture because Guterson decides not
to include discussion about Japanese preparations to leave camps, their return, and the about
conditions in other camps. In similar fashion, the trial portion and media influence portrays a
situation that has little likelihood of actually occurring based on research from similar trials.
There are many important Supreme Court cases that dictate courtroom and media procedures at
the time, but many of these are excluded. The novel does not depict very much of World War
Two effectively either, as only one battle and the internment are described. Even if the focus
were only on events occurring in the United States, Guterson completely ignores mention of
sacrifices that the people endured for the war and, more importantly, internment of many other
groups of people like Germans and Eastern Europeans.
The motivation for this novel is, as Guterson says, mostly entertaining and educational
only as a second priority (³David Guterson´). It is possible that the author intends to base his
story on some personal experiences of historical nature, but focus on telling a story (³David
Guterson´). Judging by the fact that it took Guterson over ten years to produce a novel with so
many historical inaccuracies, one must believe that he had another objective entirely (³David
Guterson´). The flowery writing and extreme amounts of detail are departures from traditional
historical fiction writing. Guterson uses this positive technique in contrast with simple
incorrectly recorded facts that show that this book is much more about a fascinating fictional
story than a real view of then contemporary issues. Re-labeling this particular story as a work of
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O¶Brochta 15
fiction with some historical ideas intermixed removes the false pretense that this novel is
historical fiction bordering on fact.
The integration of Japanese internment, high profile media trials, and war battles into
David Guterson¶s Snow Falling on Cedars makes the work seem historically accurate;
nevertheless, these details serve the plotline more than they are historically valid. Historical
fallacy is surprising in this book, since Guterson had ample opportunity to learn the correct
information (³David Guterson´). He is a native of Bainbridge Island, the story¶s setting, and
acknowledges that he spoke with many islanders about prejudice, internment, and war
(Guterson). There is a great deal of information available about the exact happenings of the
internment and Tarawa Atoll battle (Sellers, Sherrod 92). Hundreds of video interviews of
Bainbridge Island residents exist wherein reciting precise details about the internment camps that
Guterson stated incorrectly (Sellers). Additionally, there are three major, first-hand accounts of
the Battle of Tarawa Atoll, as well as military photographs that elucidate minute details that were
excluded from Chambers¶ war experience (Sherrod 92, Alexander 22, Jonas 22). For the
accuracy of trial descriptions, Guterson could have examined landmark cases fraught with media
influence in this time period, including Sheppard v. Maxwell and Nuremburg (Perisco 420,
³Sheppard´). Unfortunately, the lack of adequate research that is normally taken in a media
intense trial is missing (Levi). The Sheppard case would have matched extremely well to
Miyamoto¶s trial due to similar preconceived notions and to a small-town atmosphere
(³Sheppard´). In the end, it seems as if Guterson wants to entertain more than to teach readers
(³David Guterson´). Guterson¶s objective is acceptable in most historical fiction, until he claims
that the story is factually like the Bainbridge Island Japanese, meaning he must reevaluate the
purpose of his book (³David Guterson´).
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