shihāb al swarawadi

2
Shihāb Al-Dīn Suhrawardī Mehdi Aminrazavi Introduction Shihab al-Din Yahya ibn Habash ibn Amirak Abuʾl Futuh Suhrawardi, also known as “Shaykh al-ishraq” (the master of illumination), is the most significant philosopher between Ibn Sina (10th CE) and Nasir al-Din Tusi (13th CE). Suhrawardi was born in 549 AH/1154 CE in the village of Suhraward near Zanjan, a northwestern Iranian city. His early education took place in the city of Maraghah, where he studied philosophy, among other things, with Majd al-Din Jili. Suhrawardi then traveled to Isfahan, where he pursued his advanced studies with Zahir al-Din al-Farsi in philosophy, theology, and the sciences, including The Observations (al-Basāʾir) of ʿUmar ibn Salah al-Sawi (or Sawaji). Suhrawardi continued his journey by going to Anatolia and Syria, where he met Malik Zahir, the son of the famous Salah al-Din Ayyubi, in Aleppo in 579/1183. Suhrawardi’s philosophical views antagonized the orthodox jurists at Malik Zahir’s court. Having declared him a heretic, they asked Malik Zahir to put Suhrawardi to death; the king, however, refused, but under pressure from his father, Salah al-Din Ayyubi, the order was carried out. Suhrawardi, who received the titles “al-Shahid” (the Martyred) and “al-Maqtul” (the Murdered), was put to death in 587/1191. Evidence concerning Suhrawardi’s life is sparse. He lived somewhat of a hermetic life and had an eccentric personality; one day he would dress in the manner of courtiers and the very next day as a wandering Dervish. He had a sharp tongue and a reddish face and was of medium height. In the period known as the “cessation of philosophical activities” that followed Ghazzal’s scathing attack on philosophers, Suhrawardi not only kept the flame of philosophizing alive but also established a philosophical paradigm known as the “school of illumination” (al-hikmat al-ilahiyyah), literally meaning “Divine Wisdom,” or hikmat al-ishraq (philosophy of illumination). Suhrawardi is unique in the annals of Islamic philosophical thought in that he developed a philosophical tradition inclusive of other traditions such as Zoroastrianism, Manicheanism, and Hermetico-Pythagorean writings as well as the Greek philosophers. Suhrawardi was a system builder. He tried to bring about a rapprochement between the discursive philosophy of Aristotle and Ibn Sina, practical and theoretical (‛Irfan) aspects of Sufism, and finally what he calls “illuminationist” (ishraqi) philosophy. His writings reflect his grand synthesis of various branches of learning; he wrote several philosophical treatises in the Aristotelian tradition, a number of highly allegorical Sufi narratives, and his magnum opus in a peculiar language that he calls “the illuminationist language” (lisan al-ishraq). Introductory Works Henry Corbin is one of the outstanding scholars of Suhrawardi who not only introduced him to the Western world but also revived much interest in Suhrawardi among Iranian philosophers. Several of his works are translated from the original French to English and other European languages. Corbin 1939 offers a thorough analysis of Suhrawardi’s life and thoughts. Corbin 1971 devotes more attention to a discussion on Suhrawardi than to any other figure in this work. Corbin 2003 develops a “sacred geography” and discusses schools of wahdat al-wujud (unity of existence) of Ibn ʿArabi andwahdat al-shuhud (unity of consciousness) of Semnani through Suhrawardi. Nasr 1963 is one of the first extensive articles on Suhrawardi that discusses various aspects of the illuminationist doctrine in some detail. Nasr 1964 , initially offered as a lecture series at Harvard University, is now somewhat of a classic. It covers Suhrawardian thought in its second part. One of the salient features of Ziaʾi 2001 , a highly dense and informative article, is the emphasis on Suhrawardi’s philosophical views. Corbin, Henry. Suhrawardī d’ Alep fondateur de la doctrine illuminative. Paris: Maisonneuve, 1939. E-mail Citation » Emphasizes Suhrawardi’s doctrine of illumination and its distinct features. Suitable for advanced students and scholars in the field. Corbin, Henry. En Islam iranien: Aspects spirituels et philosophiques. Vol. 2, Sohrawardi et les Platoniciens de Perse. Paris: Gallimard, 1971. E-mail Citation » Provides a context for Suhrawardian thought within a Persian intellectual context and demonstrates Suhrawardi’s significance in the history of Islamic philosophy. An excellent source for a general but thorough study of Suhrawardi. Corbin, Henry. L’homme de lumière dans le soufisme iranien. Paris: Éditions Présence, 2003. E-mail Citation » Discusses ishraqi (illuminationist) motifs and the spiritual journey of the soul from the “occidental exile” to the “Orient of light.” Nasr, Seyyed H. “Shihāb al-Dīn Suhrawardī Maqtūl.” In History of Islamic Philosophy. Edited by M. M. Shariff, 1154–1191. Wiesbaden, Germany: Otto Harrassowitz, 1963. E-mail Citation » Covers most of the essential aspects of Suhrawardi’s philosophy in three sections: life, works, and sources; the meaning of ishraq (illumination); and Orient and Occident in sacred geography. Nasr, Seyyed H. Three Muslim Sages: Avicenna, Suhrawardī, Ibn ʿArabī. Cambridge, MA: Harvard University Press, 1964. E-mail Citation » A thorough but general discussion of various aspects of Suhrawardian thought. Written in an encyclopedic style, this article is one of the best general introductions for students interested in Suhrawardi’s school of thought. Ziaʾi, Hossein. “Shihāb al-Dīn Suhrawardī: Founder of the School of Illumination.” In History of Islamic Philosophy. Edited by Seyyed H. Nasr and Oliver Leaman, 434–464. London: Routledge, 2001. E-mail Citation » After providing an overview of Suhrawardi’s philosophy of illumination and his critique of Ibn Sina, Ziaʾi treats such aspects of Suhrawardi’s philosophical views as his illuminationist methodology, essentialist theory of definition, and epistemology. LAST MODIFIED: 04/22/2013 DOI: 10.1093/OBO/9780195390155-0219 BACK TO TOP Users without a subscription are not able to see the full content on this page. Please subscribe orlogin . How to Subscribe Oxford Bibliographies Online is available by subscription and perpetual access to institutions and individuals. For more information or to contact an Oxford Sales Representative click here . Purchase an Ebook Version of This Article Ebooks of the Oxford Bibliographies Online subject articles are available in North America via a number of retailers including Amazon , vitalsource , and more. Simply search on their sites for Oxford Bibliographies Online Research Guides and your desired subject article. If you would like to purchase an eBook article and live outside North America please email[email protected] to express your interest. http://www.oxfordbibliographies.com/view/document/obo-9780195390155/obo- 9780195390155-0219.xml

Upload: abdullah-al-mahmud

Post on 08-Nov-2015

1 views

Category:

Documents


0 download

TRANSCRIPT

Shihb Al-Dn SuhrawardMehdi AminrazaviIntroductionShihab al-Din Yahya ibn Habash ibn Amirak Abul Futuh Suhrawardi, also known as Shaykh al-ishraq (the master of illumination), is the most significant philosopher between Ibn Sina (10thCE) and Nasir al-Din Tusi (13thCE). Suhrawardi was born in 549AH/1154CEin the village of Suhraward near Zanjan, a northwestern Iranian city. His early education took place in the city of Maraghah, where he studied philosophy, among other things, with Majd al-Din Jili. Suhrawardi then traveled to Isfahan, where he pursued his advanced studies with Zahir al-Din al-Farsi in philosophy, theology, and the sciences, including The Observations (al-Basir) of Umar ibn Salah al-Sawi (or Sawaji). Suhrawardi continued his journey by going to Anatolia and Syria, where he met Malik Zahir, the son of the famous Salah al-Din Ayyubi, in Aleppo in 579/1183. Suhrawardis philosophical views antagonized the orthodox jurists at Malik Zahirs court. Having declared him a heretic, they asked Malik Zahir to put Suhrawardi to death; the king, however, refused, but under pressure from his father, Salah al-Din Ayyubi, the order was carried out. Suhrawardi, who received the titles al-Shahid (the Martyred) and al-Maqtul (the Murdered), was put to death in 587/1191. Evidence concerning Suhrawardis life is sparse. He lived somewhat of a hermetic life and had an eccentric personality; one day he would dress in the manner of courtiers and the very next day as a wandering Dervish. He had a sharp tongue and a reddish face and was of medium height. In the period known as the cessation of philosophical activities that followed Ghazzals scathing attack on philosophers, Suhrawardi not only kept the flame of philosophizing alive but also established a philosophical paradigm known as the school of illumination (al-hikmat al-ilahiyyah), literally meaning Divine Wisdom, orhikmat al-ishraq(philosophy of illumination). Suhrawardi is unique in the annals of Islamic philosophical thought in that he developed a philosophical tradition inclusive of other traditions such as Zoroastrianism, Manicheanism, and Hermetico-Pythagorean writings as well as the Greek philosophers. Suhrawardi was a system builder. He tried to bring about a rapprochement between the discursive philosophy of Aristotle and Ibn Sina, practical and theoretical (Irfan) aspects of Sufism, and finally what he calls illuminationist (ishraqi) philosophy. His writings reflect his grand synthesis of various branches of learning; he wrote several philosophical treatises in the Aristotelian tradition, a number of highly allegorical Sufi narratives, and his magnum opus in a peculiar language that he calls the illuminationist language (lisan al-ishraq).Introductory WorksHenry Corbin is one of the outstanding scholars of Suhrawardi who not only introduced him to the Western world but also revived much interest in Suhrawardi among Iranian philosophers. Several of his works are translated from the original French to English and other European languages.Corbin 1939offers a thorough analysis of Suhrawardis life and thoughts.Corbin 1971devotes more attention to a discussion on Suhrawardi than to any other figure in this work.Corbin 2003develops a sacred geography and discusses schools ofwahdat al-wujud(unity of existence) of Ibn Arabi andwahdat al-shuhud(unity of consciousness) of Semnani through Suhrawardi.Nasr 1963is one of the first extensive articles on Suhrawardi that discusses various aspects of the illuminationist doctrine in some detail.Nasr 1964, initially offered as a lecture series at Harvard University, is now somewhat of a classic. It covers Suhrawardian thought in its second part. One of the salient features ofZiai 2001, a highly dense and informative article, is the emphasis on Suhrawardis philosophical views. Corbin, Henry.Suhraward d Alep fondateur de la doctrine illuminative. Paris: Maisonneuve, 1939.E-mail Citation Emphasizes Suhrawardis doctrine of illumination and its distinct features. Suitable for advanced students and scholars in the field. Corbin, Henry.En Islam iranien: Aspects spirituels et philosophiques. Vol. 2,Sohrawardi et les Platoniciens de Perse. Paris: Gallimard, 1971.E-mail Citation Provides a context for Suhrawardian thought within a Persian intellectual context and demonstrates Suhrawardis significance in the history of Islamic philosophy. An excellent source for a general but thorough study of Suhrawardi. Corbin, Henry.Lhomme de lumire dans le soufisme iranien. Paris: ditions Prsence, 2003.E-mail Citation Discussesishraqi(illuminationist) motifs and the spiritual journey of the soul from the occidental exile to the Orient of light. Nasr, Seyyed H. Shihb al-Dn Suhraward Maqtl. InHistory of Islamic Philosophy. Edited by M. M. Shariff, 11541191. Wiesbaden, Germany: Otto Harrassowitz, 1963.E-mail Citation Covers most of the essential aspects of Suhrawardis philosophy in three sections: life, works, and sources; the meaning ofishraq(illumination); and Orient and Occident in sacred geography. Nasr, Seyyed H.Three Muslim Sages: Avicenna, Suhraward, Ibn Arab. Cambridge, MA: Harvard University Press, 1964.E-mail Citation A thorough but general discussion of various aspects of Suhrawardian thought. Written in an encyclopedic style, this article is one of the best general introductions for students interested in Suhrawardis school of thought. Ziai, Hossein. Shihb al-Dn Suhraward: Founder of the School of Illumination. InHistory of Islamic Philosophy. Edited by Seyyed H. Nasr and Oliver Leaman, 434464. London: Routledge, 2001.E-mail Citation After providing an overview of Suhrawardis philosophy of illumination and his critique of Ibn Sina, Ziai treats such aspects of Suhrawardis philosophical views as his illuminationist methodology, essentialist theory of definition, and epistemology.LAST MODIFIED: 04/22/2013DOI: 10.1093/OBO/9780195390155-0219BACK TO TOPUsers without a subscription are not able to see the full content on this page. Please subscribe orlogin.How to SubscribeOxford Bibliographies Onlineis available by subscription and perpetual access to institutions and individuals. For more information or to contact an Oxford Sales Representative clickhere.Purchase an Ebook Version of This ArticleEbooks of theOxford Bibliographies Onlinesubject articles are available in North America via a number of retailers includingAmazon,vitalsource, and more. Simply search on their sites forOxford Bibliographies Online Research Guidesand your desired subject article.If you would like to purchase an eBook article and live outside North America please [email protected] express your interest.http://www.oxfordbibliographies.com/view/document/obo-9780195390155/obo-9780195390155-0219.xml