shri shiva incarnate

8/12/2019 Shri Shiva Incarnate

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Does Shri Shiva incarnate? and does He actually reside atMount Kailash?

- In adishakti_sahaja_yoga@yahoogroupsco!"#!y$ pai#

%rote&

Dear 'll"

(ecently there has )een talk" !ore like loose and careless talk" a!ong Sahaja *ogis that Sir +, !ight )e the incarnato .ord Shiva It is re!arka)le that no)ody" especially the great and the good o Sahaja *oga/s %orld council" has seenappropriate to clariy the !atter" at least %ith reerence to %hat Shri Mataji has spoken on the su)ject o Shiva/sincarnation 0his o!ission !ay )e deli)erate since the ruling cli1ue is pro)a)ly the !ain )eneiciary o the deception0he act o the !atter is Shri Mataji has !entioned several ti!es )eore that Shiva" )eing the %itness aspect o 2odnever incarnates ' relevant e3tract ro! a talk given in Houston" 0e3as in 4564 is appended )elo%

7e that as it !ay" in an apparent contradiction" Shri Mataji has so !entioned in earlier days %hen She %as in 8nglandShri (a!ana Maharshi 946:5 - 45;ohn oyce" %ho needs no urther introduction on this oru!

't the age o si3teen" Shri (a!ana ran a%ay ro! ho!e and started staying at 'runachala hill in southern India" andsu)se1uently spent the rest o his lie there 'runachala is apparently a s%aya!)hu o Shiva and Shri (a!ana %aspro)a)ly an e!)odi!ent o 'runachala" hence he %as a partial incarnation o Shiva 0his is an i!portant distinction)ecause Shri Mataji %as actually talking o Sadashiva" the 2od 'l!ighty aspect o the Divine it is He %honever incarnates's or Sir +," %ith all due respect to the hus)and o Shri Mataji" in his younger days he %ould have )een a conte!poo Shri (a!ana" so it %ould have )een unlikely that he %as an incarnation o Shiva

+handra

#0he Spirit resides in our heart it/s the relection o 2od 'l!ighty In Sanskrit language" this aspect o 2od %hich is apervading and is the irst and the last" is called as Sadashiva is the Aather" %ho does not incarnate Be say *ehovahcan say" orthe 2od %ho does not incarnate 0his great aspect %hich enco!passes everything ulti!ately and also!aniests everything is the relection %ithin our heart as the Spirit 0his aspect is just the %itness aspect it %itnesse

play o its po%er" the ,ri!ordial ,o%er" the Holy 2host" to see %hat is created )y Her He/s the only enjoyer o the gHe sees the ga!e" the .eela" the unShe organises everything" it is She %ho gets divided into three po%ers" it is She %ho creates the %hole universe" it is%ho gives us this evolution" it is She %ho !akes us hu!an )eings and it is She %ho has to !ake us the higher hu!a)eing 0hat/s the Holy 2host" the ,ri!ordial Holy 2host and the relection o that is this Kundalini %ithin us#

#Sat +hit 'nanda"#Houston" 0e3as" Cct :" 4564

Dear 'll"

In the a)ove 1uote Shri Mataji is deinitely reerring to Shri Sadashiva 92od 'l!ighty7rah!an= %ho is entirely i!persand entirely i!possi)le to kno% or to descri)e Shri Sadashiva is a supre!e" perect spirit or orce that per!eateseverything and never incarnates

Shri Shiva" on the other hand incarnates" and is )elieved )y Hindus to reside at Mount Kailash 0heir Holy Scripturesconir! this act 7ut is it true?
http://www.adishakti.org/forum/ramana_maharshi_sahaja_yoga_book_of_prophecies_1-10-2007.htmhttp://www.adishakti.org/forum/ramana_maharshi_sahaja_yoga_book_of_prophecies_1-10-2007.htm


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Mount Kailash, Tibet

#Situated in the south-%estern part o 0i)et )ordering the Ku!aon hills and epal" is Mount Kailash It is supre!ely sa!ountain" cos!ology connected %ith Mount Meru" the great !ythological !ountain that or!s the a3is o this %orldsyste! 7eing a central %atershed o 'sia" it has al%ays )een the !ost sacred !ountains or Hindus" 7uddhists" >ains 7ons

0his region is steeped in religion and !ythology and every year hundreds o pilgri!s traverse so!e o the re!otest antoughest regions o the Hi!alayas to pay their o)eisance to the .ord It is a land %here .ord Shiva lives %ith his conso,arvati 'ccording to ancient religious te3ts" the a)ode o creator 7rah!a is called 7rah!aloka" the a)ode o .ord Eishcalled Eaikunta a)d the a)ode o .ord Shiva is called Kailash C the three" one can only go )odily and return in this liro! Kailash having e3perienced divinity#

Mount Kailash, Where the Heaven meets the EarthDr Sethu!adhava

.ord Shiva %as one o the deities Kash %as told to visit to ind out i Shri Mataji %as indeed the 'di Shakti 0his is partthe irst a3 sent ove!)er 455F to Malaysia Shri Mataji %as also read the a3 contents >une 455F 9GK= )y HarshMehraand She conir!ed it %as true i 1uote&

#$= Lord Shiva

He lives ar out in the Gniverse in a .and co!pletely dierent ro! ours He is surrounded )y !ountains and He sits on the highest one He has a co)ra snake around His neck 0he co)ra snake is coiled ti!es round His neck" %ith its head on .ord Shivright shoulder He has His hair tied up in a )undle on top o the head" %ith the rest o it alling do%n His neck and shoulders He is holding a trishul" %ith another co)ra coiled around it 0here are $ )o%ls on )oth His sides and there is s!oke co!ing out o the! Cn one occasion Kash sa% )oth .ord

Shiva and .ord Krishna %alking a%ay ater !editation and talking to each other in a language that %as like the !antrarecited in ie Sanskrit#

+opy o irst a3 ov 455 conir!ing a)ove acts

#aga" the co)ra" is a sy!)ol o kundalini po%er" cos!ic energy coiled and slu!)ering %ithin !an It inspires seekersoverco!e !isdeeds and suering )y liting the serpent po%er up the spine into 2od (ealiation 'u!#

9Hi!alayan 'cade!y" 4556 %%%hinduis!todaykauaihius%elco!eht!l=

#0rishula" Siva/s trident carried )y Hi!alayan yogis" is the royal scepter o the Saiva Dhar!a Its triple prongs )etokendesire" action and %isdo! ida" pingala and sushu!na and the gunas sattva" rajas and ta!as 'u!#

9Hi!alayan 'cade!y" 4556 %%%hinduis!todaykauaihius%elco!eht!l=
http://www.adishakti.org/forum/in_june_1994_pramilas_son_SY_harsh_mehra_took_these_faxes_to_london_UK_12-22-2006.htmhttp://www.adishakti.org/forum/in_june_1994_pramilas_son_SY_harsh_mehra_took_these_faxes_to_london_UK_12-22-2006.htmhttp://adishakti.org/images/first_fax.jpghttp://www.adishakti.org/forum/in_june_1994_pramilas_son_SY_harsh_mehra_took_these_faxes_to_london_UK_12-22-2006.htmhttp://www.adishakti.org/forum/in_june_1994_pramilas_son_SY_harsh_mehra_took_these_faxes_to_london_UK_12-22-2006.htmhttp://adishakti.org/images/first_fax.jpg


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#S'SK(I0& Cten reerred to as#Devanagari"#the language o the gods" Sanskrit is pro)a)ly the !ost ancient o hu!alanguages *oga uses !any Sanskrit ter!s" as they cannot )e e3actly translated into 8nglish or any other Besternlanguage#

*oga Mind and 7ody" Sivananda *oga Eidenta +entre" 45JJ" p 4J

SHRI ADI SHAKTI: THE KINGDOM OF GODpg 4F

,lease note that at that early stage i had no idea %here Shri Mataji had taken 4-year-old Kash 8ven he had no idea athought the !ountainous region %as so!e%here in the Gniverse Su)se1uently i realied that the Divine Mother had thi! to Mount Kailash

The Single-Nail Clogs

Wooden sandals (paduka)

#' e% %eeks ater Shri Maha-kailasa-nilaya ir!ala Devi had taken Kash to visit Shri Shiva !editating on Mount Kailahe inor!ed his ather a)out one peculiar act that Shri Shiva %as seen %earing %ooden clogs %ith a single thick %idhead nail 0hese single-nailed clogs %orn centuries ago are practically non-e3istent today Kash has never seen this tyoot%ear in all his lie on 8arth" )ut is a)solutely sure that Shri Shiva had the!#

Shri Maha!ailasanila"a9;:6th=& (esiding in the great Kailas Maha Kailasa !eans in Sri +hakra" the inner!ost 7inand in the )ody the Sahasrara-,ad!a )elo% the 7rah!arandhra

SHRI ADI SHAKTI: THE KINGDOM OF GODpg 4:

So the Hindu )elie that Shri Shiva resides at Mount Kailash is a)solutely true 0he 'di Shakti gave evidence o that to

0here are indeed !any deep !ystical acts o Hinduis! that are all true It is !ost diicult to challenge this religion anHoly Scriptures easily the !ost spiritual" !ystical" enlightening" and all- enco!passing Bithout 1uestion the SanatanaDhar!a )esto%s the greatest )eneit to hu!anity )ecause it e!)races and nourishes all religions 0he 'di Shakti/s DivMessage to hu!anity %holeso!ely e!)races this joyous synthesis and religious har!ony Cnly the Divine Source o areligions can give such evidence o% i a! at peace %ith all religions" scriptures and !essengersand !y Sel

>ai Shri Mataji"

jag)ir

Related Articles&

#,arvati is !ythological represented as the daughter o King Hi!alaya 9lit"#a)ode o the sno%s#= %hose ho!e is a cerpeak on the 0i)etan )order 'stonished travelers" passing )elo% that inaccessi)le peak" vie% aar a vast sno% or!atiorese!)ling a palace" %ith icy do!es and turrets

,arvati" Kali" Durga" G!a" and other goddesses are aspects o >agan!atri" the Divine Mother o the Borld"#variouslyna!es to signalie particular unctions 2od or Shiva in His para or transcendental aspect is inactive in creation His sh9energy" activating orce= is relegated to His#consorts"#the productive #e!ale#po%ers that !ake possi)le the ininiteunold!ents in the cos!os

Mythological tales in the ,urana say that the Hi!alayas are the a)ode o Shiva #

,ara!ahansa *ogananda"Auto#io$ra%h" o& a 'o$iSel-(ealiation Aello%ship" 45:F" p 45F-5;


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#MCG0 K'I.'S

Bith its our acades acing north" east" south" and %est" Mount Kailas looks like an enor!ous dia!ond Seventy-ivepercent as high as Mount 8verest" the !ountain is one o the tallest peaks in the Hi!alayas ear)y is the source o thIndus" Sutlej" and 7rah!aputra (ivers 0he source o the 2anges is not ar a%ay Cn its southern ace" a vertical gashcrosses horiontal layers" creating the i!age o a s%astika 0he %ord co!es ro! svastika" Sanskrit or %ell-)eing andgood ortune 7uddhists regard the !ountain as a !andala - the sacred circle ro! %hich the sacred rivers lo% like

spokes o the eternal %heel#

+olin Bilson" The Atlas o& Hol" (la)es * Sa)re+ Sites,enguin 7ooks .td" 455J p 445

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#Cne o the greatest and !ost austere pilgri!ages" Mount Kailas" Hi!alayan a)ode o .ord Siva" is sacred to ive relig,ilgri!s peror! a three-day" -!ile circu!a!)ulation o the peak 't the oot o Kailas lies .ake Manasarovara"sy!)oliing a 1uieted !ind" ree ro! all thought Kailas is the Mount Meru o Hindu cos!ology" center o the universeBithin ;< !iles are the sources o our o India/s auspicious rivers#

Hinduis! 0oday" May 455:

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Mount Kailash, Tibet

#Mount Kailash" or Kangrinpoche" %here Shiva and ,arvati lie together in )liss and %here eternity !eshes %ith ti!e" lihidden at the %estern end o the 2reat Hi!alayas 'll o the pilgri! routes to the#precious je%el o eternal sno%#crossleast one pass a)ove 4:"


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>ennier Best%ood" Sa)re+ ourne"sHenry Holt and +o!pany" Inc" 455: p:6

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0he disciple leads the prana until Mooladhara0he air thus inspired a%akens the lo%er Aire %hich %as asleep" !editating on ,ranava that is nothing else than 7rah!'nd concentrating his thought" he rises the )reath until to the lo%er Aire" until the navel and )eyond" %ithin the su)tle)odyCn the top o the )ody" over the head there is the lotus %ith thousand petals" shining like the heavenly .ight

It/s that %hich gives the li)eration Its secret na!e is Kailash" the !ountain %here Shiva a)ides0he one %ho kno%s this secret place is delivered ro! sa!sara

'!ritananda Gpanishad

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#Mountains of Mystery

0he 8arth/s !ost dra!atic eatures" !ountains are to Hindus the a)ode o 2ods" the haunt o holy sages and the suprpilgri!age destination

Eie%ed through the eyes o a 7uddhist or Hindu" !ountains are !ystical real!s o 2ods" heavens" spirits and spiritual!asters InSa)re+ Mountains o& the Worl+" a re!arka)le )ook )y 8d%in 7ern)au! 9Gniversity o +aliornia ,ress" 455

the perspectives o !ountains and lore ro! disparate cultures o the %orld are e3plored Aocusing solely on the pro!peaks o the Hi!alayas" the ollo%ing article is e3cerpted ro! 7ern)au!/s %ork

7y 8d%in 7ern)au!" 7erkeley

'n enor!ous range 4";ain !ythology" (isha)hanatha" the irst ot%enty-our saviors o this age" achieved enlighten!ent on Mount Kailas" the !ost sacred peak in the Hi!alayan regio0here" in the vicinity o the sa!e !ountain" Shenra)" the legendary ounder o 7on" is said to have taught and !editaSikhs" ollo%ers o an Indian religion that developed ro! the interaction o Isla! and Hinduis! in the iteenth centuryrevere He!kund" a !ountain lake near the source o the 2anges" as the place %here 2uru 2o)ind Singh" the last o thten principal teachers" practiced !editation in a previous lie 0he Hi!alayas a)ound %ith caves and shrines %here

7uddhist sages" such as the 0i)etan yogi Milarepa" have !editated and attained enlighten!ent

Hindus" )y ar the largest group in India %ith !ore than 6


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sages regarded the range as !ore than a real! o sno% they sa% it as an earthly paradise sparkling %ith strea!s andorests set )eneath )eautiul peaks ')ove and )eyond the earthly paradise o the Hi!alayas lie the heights o heaven

Mount Kailash, South side

Mount Kailas& Cne peak in the Hi!alayan region stands out a)ove all others as the ulti!ate sacred !ountain or !orehal-a-)illion people in India" 0i)et" epal and 7hutan Hidden )ehind the !ain range o the Hi!alayas at a high point

the 0i)etan ,lateau north%est o epal" Mount Kailas rises in isolated splendor near the sources o our !ajor rivers oIndian su)continent the Indus" 7rah!aputra" Sutlej and Karnali Hindus also regard Kailas as the place %here the dor! o the 2anges" the holiest river o all" cascades ro! heaven to irst touch the 8arth and course invisi)ly through locks o Siva/s hair )eore spe%ing orth ro! a glacier 4F< !iles to the %est ot ar ro! the oot o the peak itsel" anearly 4;"


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protecting the 2oddess ro! all )ut Her !ost deter!ined ad!irers 0he only )reak in their other%ise i!pregna)le %alrock and sno% is the terriying gorge o the (ishi 2anga" one o the sources o the sacred 2anges" na!ed ater sevensages o Hindu !ythology %ho led the oppression o de!ons to seek reuge %ith the 2oddess )eore departing this %to )eco!e enshrined as seven stars in the constellation o Grsa Major Shepherds and porters ro! near)y villages %hventure into the area )elieve that they can so!eti!es hear the sounds o these sages dru!s )eating" the )lare otru!pets and the eerie )arking o dogs 0he e% oreign !ountaineers %ho !anage to penetrate the gorge" inching th%ay along the sides o sheer clis that plunge thousands o eet into the river roaring )elo%" ind the!selves in a parao gentle !eado%s illed %ith lo%ers at the oot o the sacred peak" %hich stands like a te!ple in the !iddle o thesanctuary itsel

anda Devi lies in Gttarakhand" the principal area o pilgri!age in the Indian Hi!alayas 0his region ranks second onlyKailas and Manasarovar in the degree o its sanctity or Hindus +loser to the lo%lands and !uch !ore accessi)le" it isvisited )y !any !ore pilgri!s" %ho co!e )y the tens o thousands to )athe at 2o!ukh" the glacial source o the 2angand to %orship at Kedarnath and 7adrinath" loty te!ples o Siva and Eishnu se1uestered in narro% valleys )eneath ththrones o the 2ods the!selves 0he region is also the avorite haunt o holy !en and %andering yogis" %ho co!e toollo% the e3a!ple o Siva and !editate in the sharp clear air o the heights" %ithin sight o the peaks that lead to heaand the goal they seek

's the 2oddess %ho resides on the highest !ountain in the region" anda Devi has !any shrines and te!ples dedicatHer Cne o the )etter-kno%n ones is in the hill station o 'l!ora" %hich aords one o the )est vie%s o the peak itselthe !ountains that surround it 'lthough pri!arily a )enevolent deity" anda can take on the or! o Durga" the %rat2oddess 0he people o the region also vie% anda Devi as a )enevolent source o lie and rene%al

'ccording to ancient Hindu !ythology" a lood once covered the entire %orld ' sage na!ed Manu %as %arned o thei!pending disaster and )uilt a )oat in %hich he survived Eishnu incarnated hi!sel as a ish and to%ed the crat to sa

on a !ountain peak 's the %aters receded" Manu together %ith his a!ily and the re!nants o all living creatures %edo%n the slope to repopulate the 8arth

0he people o Gttarakhand identiy the !ountain o the lood as anda Devi" and one local group" the (ajis" still regardpeak as the a)ode o their ancestors 'ccording to one legend" the seven sages acco!panied Manu and re!ained )ehid%ell in the co!pany o the 2oddess

'nnapurna and Machapuchare& 2oddess ,arvati d%ells in yet another or! on sacred 'nnapurna Cne" na!ed like anDevi or the deity said to reside on its su!!it ' range o peaks that includes 2angapurna" Machapuchare and 'nnapuCne through Aour" 'nnapurna rises in one long s%eep a)ove the lush green hills o central epal Seen ro! the tropicvalley o ,okhara in the t%ilight )eore da%n" the range/s peaks appear to loat like )luish-gray ice)ergs on a sea o li1shado%s 8tched %ith shado%ed lutings" the corrugated ace o 'nnapurna Cne the highest su!!it at $J";F;-eet )eco!es a golden )ackdrop to the slender pointed peak o Machapuchare" the#Aish/s 0ail#

'nnapurna !eans in Sanskrit#She %ho is illed %ith ood#Gnlike anda Devi" %ho can take on the %rathul or! o Du'nnapurna is regarded as a purely )enevolent deity ' kindhearted 2oddess o plenty" She is the ueen o 7anaras" thholy city o the Hindus on the )anks o the 2anges south o epal 8ach year" ater the autu!n harvest" the people o7anaras cele)rate a estival dedicated to Her called 'nnakuta" the#Aood Mountain"#in %hich they ill Her te!ple %ith a!ountain o ood rice" lentils" and s%eets o all kinds to )e distri)uted to those %ho co!e to receive Her )lessings#

Hinduis! 0oday" Ae)ruary 4555

MOUNT KAILAS - the a!ode of Lord Mahes"ara

Magnificent circumambulation view of Mount Kailash

'nyone %ho recognies the Divine Aorce i!plicit in nature and vie%s its sportive play cannot )ut praise its glory

saying"#*ou are o!niscient" *ou are o!nipotent" *ou are )ehind every !iracle o nature/ It is only %hen a Sadhaka


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realises that the %hole %orld is the stage or 2od/s cos!ic play and surrenders to 2od/s %ill that his Sadhana %ill )ecoruitul - S%a!i Eivekananda

Aor !ost people" a trip to Bestern 0i)et is virtually synony!ous %ith a visit to Mount Kailash 0he po%er o this strangdo!ed peak has gripped the i!agination o the people o India and 0i)et since ti!e i!!e!orial" %ith the result that itlong )een one o 'sia/s !ost i!portant 9and re!ote= pilgri!age destinations More recently" Mount Kailash/s reputatioa sacred !ountain as %ell as a place o natural )eauty has )egun to lure travelers and pilgri!s ro! around the %orld7eginning in 456F" %hen the +hinese authorities irst opened 0i)et to the outside %orld" Bestern visitors 9the irst sinc.a!a 2ovinda in 45F5= have )egun to !ake their %ay into the area in trucks" land cruisers" and even a horse)ack andoot 0oday" it is still e3tre!ely diicult to reach the region" and the o)stacle that people !eet in trying to get here are

re1uently attri)uted to the sacred po%er o the !ountain itsel" %hich allo%s only those %ith suicient spiritual preparto gain a gli!pse o its !agical presence

Mount Kailash is re!arka)le in that our o the largest rivers in 'sia have their sources %ithin 4ain and 7on ascetics and pilgri!s have )een dra%nthe !ountain or thousands o years Cnce they arrive they gae upon it" circu!a!)ulate it and so!eti!es settle do%practice austerities and !editation 0he 44th century 0i)etan 7uddhist saint Milarepa is said to have resided there or years ,ad!asa!)hava is also associated %ith the !ountain" particularly the valley on the %estern side" %here he stain a cave

#(atnasanu sharaasanu! (ajatadri Shrunga iketana!Singinikruta ,annagesh%ara 'chutanana Sayaka! NKshipradagda ,uratraya! 0ridivalaira)i Eandhita!+handrashekara!ashraye !a!a ki! karishyati vyia!aha NN

In this %ay" Sri!ad Shankaracharya in his +handrashekara 'staka gloriies the a)ode o Ish%ara - the Holy Mt Kailas8ven#*a!a# the lie taker can not touch the devotees %ho %orship ,arashiva he clai!s 0his is Ku)era/s living place al'ter his )rother (avana takes control o .anke and ,ushpaka Ei!ana" Ku)era %ith the )lessings ro! ,ara!esh%araesta)lishes 'lakapuri in Kailash and )eco!es *aksharaja

It is descri)ed in the Maha)haratha that 7hagavan Krishna %ent along %ith the ,andavas and Dhou!ya Maharshi to Kro! 7adrinath Cn reaching there ater iteen days they %ere %elco!ed )y .ord Mahadeva Hi!sel %hose darshan anhospitality !ade the! very happy 0his is an e3a!ple o the act that .ord Mahadeva gives darshan only to deservingpeople

#In .ie" one gets %hat one deserves and not %hat one desires and He kno%s %hat one deserves - S%a!i +hin!ayana

Cur ancients like Eyasa and great ones o recent ti!es like Kalidasa have descri)ed this Kailas as the dear a)ode o .o

Mahadeva

0he Kailas peak ull o dark )lack rocks %ith head adorned %ith glittering %hite sno% stood like a leader a!ongst the lostretch o )lack !ountains#My )ody e3perienced horripilation and !y !ind i!!ersed in the ocean o )liss %as overco%ith joy#- Sri S%a!i 0apovana!

I started %alking slo%ly %ith !y eyes pinned on to the lovely orehead o the Mount Kailsh I started %alking or%ard )!y eyes" )eing rooted on the )eautiul orehead o the Kailasa Montain" %ere incapa)le o looking here and there or ev


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deter!ining the path to )e taken - Sri S%a!i 0apovana!

*e sa!prapthaha para! stana! Dyana *ogarata araaha Na tesha! punravrutti 2rore sa!sara sagare NNSarvagra sarvadha shuddha paripurna Mahesh%araha NShiva tulya )alopethaha para! Shivapura! 2athaha NNIthtanthena theshu Kailaseshu vastu! Shila!asyasthiti Kailasa vasi N- Shivatatva (ahasya )y +hikkeruru .inga >ois

It is !entioned in /Shiva Dhar!ottra#that there is a separate .oka called /,ara!ashiva .oka/ %hich is accessi)le to onl

dyana yogis 0hose dyana yogis %ho e!)race this ,ara!ashiva .oka %ill not return to#sa!sara#sagara 0hey attain usatisaction and live in total 7liss

*o veda dav svara proktho N Eedante cha pratishtithaha Ntasya prakruti .inasya N *a paraha sa ,ara!esh%araha NN

0hose %ho the Eeda svara/s are reerring to" those %ho are proicient in Eedas" His oneness %ith ature" %ho is 2(8'0Mahesh%ara Bhen you visit Mt Kailash - the ')ode o .C(D Mahesh%ara you can e3perience this total truth Be hav)eco!e one %ith ature to get close to .C(D Mt Kailash is Shiva and Shiva is Mt Kailash

'ha! 7rah!as!i" Shivaha kevaloha! - +hidananda (upa! N Shivoha! N Shivoha! N

MCG0 K'I.'SH - the a)ode o .ord Mahes%arahttp&%%%drsethuoundationorgpage;ht!l

shri shiva incarnate

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