sivagnana siddhiar--சிவஞான சித்தியார் சுபக்கம்

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Sivagnana siddhiar சிவஞான சிதியா பக by நதி சிவனா http://www.bhagavadgitausa.com/sivagnana_siddhiar_by_arul_nandh.htm The Tamil cultural tradition is independent, not derived, not imitative; it is pre- Sanskritic, and from this point of view Tamil alone stands apart when compared with all other major languages and literatures of India. There exist in India only two great specific and independent classical and historically attested cultures - the Sanskritic culture and the Tamil culture. Tamil literature is the only Indian literature which is both classical and modern; while it shares antiquity with much of Sanskrit literature and is as classical, in the best sense of the word, as e.g. the ancient Greek poetry, it continues to be vigorously living modern writing of our days. 'Tamil, one of the two classical languages of India, is the only language of contemporary India which is recognizably continuous with a classical past.'..." The philosophical system of Saiva Sidhdhantha , a system, which may be ranked among the most perfect and cleverest systems of human thought-- Prof. Dr. Kamil Vaclav Zvelebil

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Saiva Siddhanta holds the view that God has created many religions, each one of which is an exact fit for and compatible with the degree of maturity of the individual soul. Having experienced embodied life in each one of the external and internal religions, becoming mature in that religion and transcending all the internal controversies in that religion, the soul eventually will arrive at the just tenets of Saiva Siddhanta. After its arrival, the soul will acquire Jnana (Spiritual Wisdom) and attain liberation. In this context, other Hindu sects also belong to the external religions. The Internal Religions are Saiva Sects of which Saiva Siddhanta is the nucleus. Every religion considers itself as the sole soul-savior excluding all other religions. Some consider it as a narrow parochial view. Saiva Siddhanta is the only religion that accepts all religions. It does not denigrate other religions, and accepts their tenets on their intrinsic value and worth. Number of followers, social-political-international clout, pervasive subversive tendencies, material wealth, proselytizing prowess... do not constitute the intrinsic value and strength of a religion.

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