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LESSON # 8 (e)LESSON # 8 (e)RELATIONSHIPRELATIONSHIP
ADAB TOWARDS THE PROPHET ADAB TOWARDS THE PROPHET # 6 – [Make the Prophet the Exemplary way]# 6 – [Make the Prophet the Exemplary way]
3RD RUN OF THE MODULE
Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice
started 24 August 2013
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.
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Topic for 16 November 2013Topic for 16 November 2013
By retracing our life, we start with understanding By retracing our life, we start with understanding
our basic nature as a human being - having our basic nature as a human being - having
inherent powers and their potentialities to be inherent powers and their potentialities to be
developed.developed.
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In our relationship regarding our Education – we In our relationship regarding our Education – we
are to encounter, i.e. assisted by our educators - are to encounter, i.e. assisted by our educators -
with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.
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Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,
nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and
developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of
whom are our PARENTS.whom are our PARENTS.
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Relationship with the Parents and TeacherRelationship with the Parents and Teacher
Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,
nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and
developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of
whom are our PARENTS.whom are our PARENTS.
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Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDTHE WORLD
TIMETIME
SELFSELFBODY
TONGUE
MINDDESIRE
HEART
Obedience to Parents and teachersObedience to Parents and teachersBeginning of education:[1] Tarbiyya pertains to training of the soul still attached to desires, etc.
Teacher/Educator:[1] Parent[2] Teacher
Although ultimate isKnowledge, (boththeoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial.
PARENTSPARENTSTEACHERSTEACHERS
KNOWLEDGEKNOWLEDGE
Relationship with the Parents and TeacherRelationship with the Parents and Teacher
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Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDTHE WORLD
TIMETIME
SELFSELFBODY
TONGUE
MINDDESIRE
HEART
Obedience to Parents and teachersObedience to Parents and teachersBeginning of education:[1] Tarbiyya pertains to training of the soul still attached to desires, etc.
Teacher/Educator:[1] Parent[2] Teacher
Although ultimate isKnowledge, (boththeoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial.
KNOWLEDGEKNOWLEDGE
Relationship with the Parents and TeacherRelationship with the Parents and Teacher
PARENTSPARENTS
TEACHERSTEACHERS
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““Educate (nurture) your children upon three things: Educate (nurture) your children upon three things:
[1] To Love your Prophet (s.a.w.),[1] To Love your Prophet (s.a.w.),
[2] And to love the Family members of his household (Aali [2] And to love the Family members of his household (Aali
Muhammad), Muhammad),
[3] and (learn) to recite Al-Qur’an.”[3] and (learn) to recite Al-Qur’an.”
((Hadith narrated by TabraniHadith narrated by Tabrani))
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“Educate (nurture) your children upon three things: [1] To Love your Prophet (s.a.w.),[2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.”
(Hadith narrated by Tabrani)
SELFSELF
KNOWLEDGEKNOWLEDGE
TEACHERSTEACHERS
THE WORLDTHE WORLD
PARENTSPARENTS
TIMETIME
ALLAH AHLIL-BAYTIHI
ASHAABIHIAL-QUR’ANAL-QUR’AN
AS-SUNNAHRelationship Relationship towards the towards the Prophet s.a.w. his Prophet s.a.w. his household & household & companions, andcompanions, andreciting al-Qur’anreciting al-Qur’an
HISTORYHISTORY *SeerahTashri’TabaqatIslamicS.E. AsiaThe World
RASULULLAH
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WHAT ARE THESE AND HOW TO INCULCATE. ?WHAT ARE THESE AND HOW TO INCULCATE. ?
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Actually, Muslims are already taught ‘Actually, Muslims are already taught ‘Adab Adab ’ in following the ’ in following the
Prophet from the categorization of “Prophet from the categorization of “Hukm taklifi Hukm taklifi ” and ” and FiqhFiqh : :
[1] [1] Fardh ‘ain Fardh ‘ain before before Fardh kifaayaFardh kifaaya;;
[2] [2] WajibWajib before before mandubmandub ( (sunnat sunnat ););
[3] Removing harm ([3] Removing harm (mafsadahmafsadah, or , or mungkarmungkar) has priority over ) has priority over
bringing new benefit (bringing new benefit (maslahatmaslahat););
[4] That which is near or closest, before the far and the distant;[4] That which is near or closest, before the far and the distant;
[5] Concern for our shortcomings rather than relishing or indulging in [5] Concern for our shortcomings rather than relishing or indulging in
self-praise;self-praise;
[6] [6] Aakhirah Aakhirah ((eternal Hereafter ) has precedence over eternal Hereafter ) has precedence over DunyaDunya
(temporal world). etc.(temporal world). etc.
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TO PROCEED FROM PREVIOUS LESSON ...
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““VERILY, in the Messenger of Allah you have a good example VERILY, in the Messenger of Allah you have a good example
for everyone who looks forward [with hope and awe] to for everyone who looks forward [with hope and awe] to
Allah and the Last Day, and remembers Allah unceasingly.”Allah and the Last Day, and remembers Allah unceasingly.”
((Qur’an: Ahzab: 33: 6Qur’an: Ahzab: 33: 6))
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““Imitation (or copying, emulating someone) is the sincerest form of Imitation (or copying, emulating someone) is the sincerest form of
flattery (praiseflattery (praise)!” is an English proverb. )!” is an English proverb.
It reveals an obvious truth which we should consider, whether we It reveals an obvious truth which we should consider, whether we
have acted truthfully and sincerely, when we regard our Prophet have acted truthfully and sincerely, when we regard our Prophet
Muhammad s.a.w. as the most beloved and best of Allah’s creation Muhammad s.a.w. as the most beloved and best of Allah’s creation
((khayr-al-khal-qil-lahkhayr-al-khal-qil-lah).).
He, whose name is “He, whose name is “the praised onethe praised one”, indeed is praised by Allah, ”, indeed is praised by Allah,
Who is the Creator of every creation:Who is the Creator of every creation:
““And thou (Muhammad) standest on an exalted standard of character.”And thou (Muhammad) standest on an exalted standard of character.”((Qur’an: Qalam: 68: 4Qur’an: Qalam: 68: 4))
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NoteNote: Therefore ultimately it is in the Prophet Muhammad’s noble : Therefore ultimately it is in the Prophet Muhammad’s noble
akhlaqakhlaq that we must strive to imitate and instil in ourselves. that we must strive to imitate and instil in ourselves.
Yet, mere outward conformity alone can lead to hypocrisy (Yet, mere outward conformity alone can lead to hypocrisy (nifaqnifaq) )
or ostentatious (or ostentatious (riya riya ’’) or even conceit () or even conceit (‘‘ujubujub). We seek refuge in ). We seek refuge in
Allah s.w.t. from being afflicted by these evil traits.Allah s.w.t. from being afflicted by these evil traits.
The inner cleansing (The inner cleansing (tazkiyya al-nafs tazkiyya al-nafs ) and constancy () and constancy (istiqomahistiqomah) )
in striving (in striving (mujaahadamujaahada), with seeking Allah’s ), with seeking Allah’s TaufiqTaufiq and Guidance, and Guidance,
is crucial. Thus, apart from having correct belief (is crucial. Thus, apart from having correct belief (AqeedahAqeedah)), ,
conforming with correct conforming with correct ‘‘AmaliyyahAmaliyyah (outward deeds) we also (outward deeds) we also
require inculcation of noble disposition (require inculcation of noble disposition (akhlaq al-kareema akhlaq al-kareema ).).
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As in every Islamic religious sciences (‘As in every Islamic religious sciences (‘ulum al-Deenulum al-Deen) viz. ) viz. QUR’AN, QUR’AN,
QIRA’AT, AHADITH, FIQH, AQEEDAH, SEERAHQIRA’AT, AHADITH, FIQH, AQEEDAH, SEERAH, etc. which can be , etc. which can be
traced and linked to unbroken chains of transmitters (traced and linked to unbroken chains of transmitters (ISNADISNAD) back ) back
to the Prophet s.a.a.w. so too is the imperative in matters of to the Prophet s.a.a.w. so too is the imperative in matters of
spiritual practices – the traditional methodology.spiritual practices – the traditional methodology.
And thus at the stage of development termed variously as And thus at the stage of development termed variously as
TAZKIYYATUN NUFUSTAZKIYYATUN NUFUS, or , or TASAWWUFTASAWWUF or or AKHLAQAKHLAQ, which is , which is the the
practice of Islam at the level of practice of Islam at the level of IIHHSANSAN – one preferably needs to be – one preferably needs to be
“upon the spiritual way or practices”“upon the spiritual way or practices”, linked through examples of , linked through examples of
practices of righteous scholars, which has an unbroken chain of practices of righteous scholars, which has an unbroken chain of
transmission back to the Prophet s.a.w. termed as “ transmission back to the Prophet s.a.w. termed as “ TARIQAHTARIQAH “. “.
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ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
“And those Foremost (in Faith) will be Foremost (in the Hereafter).
These will be those Nearest to Allah (al-Muqorrabun):In Gardens of
Bliss: A number of people from those of old, and a few from those
of later times.”
(Qur’an: al-Waqi-’ah: 56: 10-14)
There is a special type ofThere is a special type of TARIQAHTARIQAH, , only for those elites referred to as the only for those elites referred to as the
““Al-MuqorrabunAl-Muqorrabun””, but these people are extremely rare today as mentioned:, but these people are extremely rare today as mentioned:
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ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
Even at the time of Even at the time of Imam al-Habib ‘Abdullah ibn ‘Alwi al-Haddad Imam al-Habib ‘Abdullah ibn ‘Alwi al-Haddad
(rhm.a), he realizes that every Muslim should be upon a (rhm.a), he realizes that every Muslim should be upon a general general
type of type of TARIQAHTARIQAH, which is inclusive and for the general Muslims – , which is inclusive and for the general Muslims –
unlike the specialised unlike the specialised TURUQTURUQ (plural of (plural of TariqahTariqah) that requires ) that requires
‘‘Bai-’at Bai-’at ’ (personalised investiture), etc. before being allowed to ’ (personalised investiture), etc. before being allowed to
practice its practice its AwradAwrad and and DzikrDzikr..
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ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
Regarded as a Regarded as a MUJADDIDMUJADDID of the of the Ba-’Alawi Ba-’Alawi of his timeof his time, Imam al-, Imam al-
Habib ‘Abdullah bin ‘Alwi al-HaddadHabib ‘Abdullah bin ‘Alwi al-Haddad incorporated within the incorporated within the
teachings and practices of Islam which teachings and practices of Islam which BANI ’ALAWY BANI ’ALAWY scholars scholars
spread (especially in the Nusantara) , all the three components of spread (especially in the Nusantara) , all the three components of
AQEEDA-FIQH-TASAWWUFAQEEDA-FIQH-TASAWWUF. .
Regarding Regarding AQEEDAHAQEEDAH – in following the – in following the MadzhabMadzhab of of Imam Abul Imam Abul
Hassan al-’Ash-’aryHassan al-’Ash-’ary; and ; and FIQHFIQH of of Madzhab Imam Ash-Shafi-’ieMadzhab Imam Ash-Shafi-’ie, ,
incorporating some practices unique to incorporating some practices unique to Ahlul-BaytAhlul-Bayt..
While in While in TASAWWUFTASAWWUF, actually it already provides a , actually it already provides a TARIQAHTARIQAH, but , but
of the general type, which has been consistently but of the general type, which has been consistently but
‘unconsciously’ and inconspicuously practiced for generations since ‘unconsciously’ and inconspicuously practiced for generations since
then.then.
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ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
To differentiate this To differentiate this TARIQAHTARIQAH from the specialises from the specialises TURUQTURUQ, he , he
termed it as the way or the “termed it as the way or the “TARIQAH - AHLUL-YAMEENTARIQAH - AHLUL-YAMEEN”.”.
A ‘A ‘TARIQAHTARIQAH’ ’ is a methodology involving spiritual practices of is a methodology involving spiritual practices of
Dzikr, Wirid, Du’a, SulukDzikr, Wirid, Du’a, Suluk, etc. - practiced with supervision or , etc. - practiced with supervision or
guidance of an accomplished teacher who serves as guidance of an accomplished teacher who serves as MursheedMursheed
(Guide).(Guide).
For generations our ‘Ulama in Nusantara have been fulfilling For generations our ‘Ulama in Nusantara have been fulfilling
this role – without need to use the term this role – without need to use the term TARIQAHTARIQAH, even., even.
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ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
As many of these practices in this As many of these practices in this ““TARIQAH - AHLUL-YAMEENTARIQAH - AHLUL-YAMEEN”, ”,
or “or “TARIQAH BA-’ALAWYTARIQAH BA-’ALAWY”,”, are already supported with basis are already supported with basis
from authenticated sources from the Prophet s.a.w. , and from from authenticated sources from the Prophet s.a.w. , and from
established practices of well-known ‘Ulama for generations by established practices of well-known ‘Ulama for generations by
generations of practitioners, it can be followed by all Muslims, generations of practitioners, it can be followed by all Muslims,
even without the personalised “even without the personalised “Bai-’atBai-’at”, unlike in other ”, unlike in other
TURUQTURUQ. .
Thus we find in this region, that the Muslims here already Thus we find in this region, that the Muslims here already
practices almost similar if not identical spiritual exercises viz. practices almost similar if not identical spiritual exercises viz.
Awrad, Dzikr’, Du’a, RatibAwrad, Dzikr’, Du’a, Ratib, etc. from how Islam was taught for , etc. from how Islam was taught for
several generations - without any fanfare avoiding ostentation.several generations - without any fanfare avoiding ostentation.All Rights Reserved © Zhulkeflee Hj Ismail (2013)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
“ “For the companions of the Right Hand. For the companions of the Right Hand.
A (goodly) number from those of old ― A (goodly) number from those of old ―
And a (goodly) number from those of later times.”And a (goodly) number from those of later times.”
((Qur’an: al-Waqi-’ah: 56: 38-40Qur’an: al-Waqi-’ah: 56: 38-40))
Thus, with humility, we are taught to strive upon this so as to be Thus, with humility, we are taught to strive upon this so as to be
included amongst those referred to as the included amongst those referred to as the ““Ashaabul-yameenAshaabul-yameen” .” .
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ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
In fact, he, In fact, he, Qutb-al-Irshaad wa Da’wah Habib ‘Abdullah bi ‘Alawi al-Qutb-al-Irshaad wa Da’wah Habib ‘Abdullah bi ‘Alawi al-
Haddad Haddad gave us the Path of gave us the Path of Ba-’AlawiyBa-’Alawiy ( (Tariqah Ahlil YaminTariqah Ahlil Yamin) – the path ) – the path
of our of our SaadatSaadat (noble Elders) whose sign is : (noble Elders) whose sign is :
““to remove all signs to remove all signs ” of it being a ” of it being a Tariqah Tariqah **
** with spiritual link (sanad) with spiritual link (sanad) from its founder:from its founder:
al-Imam al-Faqih al-Muqaddam Muhammad bin ‘Ali Ba-’Alawial-Imam al-Faqih al-Muqaddam Muhammad bin ‘Ali Ba-’Alawi - of - of
Hadramawt, Yemen Hadramawt, Yemen (653 H /1232 CE), and then connected continuously with an continuously with an
unbrokenunbroken chain of teachers/masters / elders all from amongst the descendants of chain of teachers/masters / elders all from amongst the descendants of
our our Prophet Muhammad s.a.a.w.Prophet Muhammad s.a.a.w.
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AHMAD AL-MUHAJIR‘ISA ‘Ubaydullah ‘Alwi Muhammad
‘Alwi‘Ali
(Khali’ Qasam)
Muhammad(Shohib Mirbat)
‘Ali
IMAM MUHAMMAD(al-Faqih al-Muqaddam)
‘Alwi
Abdul Malik
MUHAMMAD
IMAM ‘ALI AL-URAIDHI IMAM JA’FAR SODIQ IMAM MUHAMMAD AL-BAQIR
IMAM ‘ALI ZEIN AL-’ABIDIN
IMAM ‘ALI BIN ABI TOLIB
IMAM HUSSAYN
FATIMAH AL-ZAHRA’
MUHAMMAD (RASULULLAH) S.A.A.W.
Descent lineage to Wali Songo
THE LINEAGE OF THE BA-’ALAWI OF HADRAMAWT
( AND THE ISLAMIZATION OF THE NUSANTARA )
FOUNDER OF TARIQAH ‘ALAWIYYAHFOUNDER OF TARIQAH ‘ALAWIYYAHSHEIKH ABU MADYANHis spiritual chain(silsilah – khirqa)
linked
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AHMAD AL-MUHAJIR
Ibrahim Zeinuddin al-Akbar(Ibrahim Asmoro – ‘As-Samarqandi’)
Ahmad RahmatullahSUNAN AMPEL
Maulana Ishaq‘Ali Murtadho
Maulana ‘Ainul YaqeenSUNAN GIRI
IbrahimSUNAN BONANG
HashimSUNAN DRAJAT
Ja’far SodiqSUNAN QUDUS
Jamaluddin Hussain al-Akbar
’Ali Nurul ‘Alam
’Abdullah
Sharif HidayatullahSUNAN GUNUNG JATI
Zein al-’Alam Barakat( SHARIF AWLIYA’ )
Maulana Malik IbrahimSUNAN GERISIK
Raden ShahidSUNAN KALIJAGA
Raden ‘Umar Sa’idSUNAN MURIA
Son-in-law
Ahmad Jalal Shah ‘Abdullah Khan Abdul Malik ‘Alwi Muhammad(Shohib Mirbat)
‘Ali (Khali’ Qasam)‘AlwiMuhammad‘Alwi‘Ubaydullah
Grandfather to Adzamat Khan family of Hind (India)
““Behold! verily on the (Behold! verily on the (AWLIYA’AWLIYA’) friends of Allah ) friends of Allah there is no fear, nor shall they grieve” there is no fear, nor shall they grieve”
((Qur’an: Yunus: 10: 62Qur’an: Yunus: 10: 62))
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The grave of the founder of “Tariqah Ba-’Alawiy “ Al-Faqih al-Muqaddam Imam
‘Muhammad ibn ‘Ali Ba-’Alawi al-Husseiny, who died in the year 653 AH (1232 CE).
Apart from receiving his ’ijazah-khirqa suffiya’ from Abu Madyan in Morocco (a
student of Sheikh Abdul Qadir Jilani), he is also linked genealogically and spiritually to
Imams of Ahlil-Bayt (descendants) of the Prophet Muhammad s.a.w..
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The grave of the Mujaddid of “Tariqah The grave of the Mujaddid of “Tariqah
Ba-’Alawiy” : Imam al-Habib ‘Abdullah bin Ba-’Alawiy” : Imam al-Habib ‘Abdullah bin
‘Alawi al-Haddad : ‘Alawi al-Haddad : 1044 H (1634 CE) 1044 H (1634 CE)
TarimTarim
1. An-Nassaihid Diniyyah1. An-Nassaihid Diniyyah
2. Ad-da’watut tammah2. Ad-da’watut tammah
3. Risalatul Mu’awanah3. Risalatul Mu’awanah
4. Al-Fusulul Ilmiah4. Al-Fusulul Ilmiah
5. Sabilul Iddikar5. Sabilul Iddikar
6. Risalatul Muzakarah
7. Risalatul Murid
8. Kitabul Hikam
9. An-Nafaisul Uluwiyyah
10. Ithafus Sa-il.
SOME OF HIS IMPORTANT WRITTEN WORKS:
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“ “Al-Fatihah for the soul of our leader, (who is acknowledged Al-Fatihah for the soul of our leader, (who is acknowledged
as) foremost Faqih in the knowledge of the Deen, as) foremost Faqih in the knowledge of the Deen, Muhammad Muhammad
ibn ‘Ali Baa-‘Alawiyibn ‘Ali Baa-‘Alawiy – and to his roots (ancestral lineage) and its – and to his roots (ancestral lineage) and its
branches (descendants), and to all our respected branches (descendants), and to all our respected Saa-dah of Saa-dah of
Baa-‘AlawiyBaa-‘Alawiy (descendants of the Prophet s.a.w.), may Allah the (descendants of the Prophet s.a.w.), may Allah the
Exalted raise them to lofty ranks in Paradise, and grant upon us Exalted raise them to lofty ranks in Paradise, and grant upon us
their blessings, their Secrets, their Lights in this Deen (religion of their blessings, their Secrets, their Lights in this Deen (religion of
Islam), in this world and the Hereafter.”Islam), in this world and the Hereafter.”
((Recite Surah Al-FatihahRecite Surah Al-Fatihah))
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““Al-Fatihah for the souls of all our Saadah (elders and leaders) Al-Fatihah for the souls of all our Saadah (elders and leaders)
amongst the practitioners in Sufism (TASAWWUF), wherever in amongst the practitioners in Sufism (TASAWWUF), wherever in
the East or the West - and in whatever station their souls may the East or the West - and in whatever station their souls may
be at - and may Allah raise them to lofty ranks in Paradise, and be at - and may Allah raise them to lofty ranks in Paradise, and
grant upon us their knowledge, blessings of their Secrets, their grant upon us their knowledge, blessings of their Secrets, their
Lights in this Deen (religion of Islam), and make us to be Lights in this Deen (religion of Islam), and make us to be
gathered with then in Goodness and well-being.”gathered with then in Goodness and well-being.”
((Recite Surah Al-FatihahRecite Surah Al-Fatihah))
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““Al-Fatihah for the soul of the compiler of this Ratib (litany), Al-Fatihah for the soul of the compiler of this Ratib (litany),
the pivot of guidance and helper of Allah’s servants and the pivot of guidance and helper of Allah’s servants and
nations, the Beloved Abdullah ibn ‘Alawiy al-Haddad, and to his nations, the Beloved Abdullah ibn ‘Alawiy al-Haddad, and to his
roots (ancestral lineage) and its branches (descendants), may roots (ancestral lineage) and its branches (descendants), may
Allah raise them to lofty ranks in Paradise, and grant upon us Allah raise them to lofty ranks in Paradise, and grant upon us
benefits of their blessings, their Secrets, their Lights in this Deen benefits of their blessings, their Secrets, their Lights in this Deen
(religion of Islam), in this world and the Hereafter.”(religion of Islam), in this world and the Hereafter.”
((Recite Surah Al-FatihahRecite Surah Al-Fatihah))
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(1)(1) ‘‘ilmilm (knowledge); (knowledge);
(2) (2) ‘amal ‘amal (practice); (practice);
(3) (3) wara` wara` (religious scrupulousness, piousness);(religious scrupulousness, piousness);
(4) (4) KhaufKhauf (reverential fear of Allah); and (reverential fear of Allah); and
(5) (5) IkhlasIkhlas (sincerity). (sincerity).
** al-Manhaj as-Sawi syarhu Ushul Thoriiqah as-Saadah Aali Baa 'Alawi"al-Manhaj as-Sawi syarhu Ushul Thoriiqah as-Saadah Aali Baa 'Alawi"
METHODOLOGYMETHODOLOGY : STRIVE TO LIVE UP TO FIVE : STRIVE TO LIVE UP TO FIVE ESSENTIAL PRINCIPLES (ESSENTIAL PRINCIPLES (USHULUSHUL) IN LIFE.) IN LIFE.
ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
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ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
1.1. humility (humility (tawadhu’tawadhu’ ) , ) ,
2.2. inconspicuous (inconspicuous (khumulkhumul ) and ) and
3.3. value the unity of the ummah (value the unity of the ummah (ukhuwwahukhuwwah) by not projecting ) by not projecting
exclusivity but exclusivity but
4.4. exuding tolerance with wisdom (exuding tolerance with wisdom (tasaamuh wa hikmahtasaamuh wa hikmah), ),
5.5. preferring preferring Utlub-al-’ilmUtlub-al-’ilm, , Da’wahDa’wah, , Qudwah Qudwah hhasanahasanah, , jihaad fee-sabi-jihaad fee-sabi-
lil-laahlil-laah, , and and
6.6. all based on (all based on (HHub-bun-Nabiyub-bun-Nabiy ) love for the Prophet, his household ) love for the Prophet, his household
((Ahlil-Baytin NabiyAhlil-Baytin Nabiy) and those who love them () and those who love them (MuMuhhib-beenib-been))..
Al-Habib ‘Abdullah bin ‘Alawi al-HaddadAl-Habib ‘Abdullah bin ‘Alawi al-Haddad’ ’s advice regarding the ways of ’ ’s advice regarding the ways of
our pious predecessors (our pious predecessors (Salafus-solehSalafus-soleh) and ) and ‘ulama-al-’amilin‘ulama-al-’amilin, is one of :, is one of :
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ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
In fact, he, In fact, he, Qutb-al-Irshaad wa Da’wah Habib ‘Abdullah bi ‘Alawi al-Qutb-al-Irshaad wa Da’wah Habib ‘Abdullah bi ‘Alawi al-
Haddad Haddad gave us the Path of gave us the Path of Ba-’AlawiyBa-’Alawiy ( (Tariqah Ahlil YaminTariqah Ahlil Yamin) – the path ) – the path
of our of our SaadatSaadat (noble Elders) whose sign is : (noble Elders) whose sign is :
We do not claim exclusivity but rather we hope that we be included by We do not claim exclusivity but rather we hope that we be included by
Allah SWT into this category mentioned by Him in Allah SWT into this category mentioned by Him in Surah al-Waqi-’ahSurah al-Waqi-’ah. .
This category in fact, is generic which is inclusive and is a preferred This category in fact, is generic which is inclusive and is a preferred
category than that which were actually coined by people viz. Sunni-category than that which were actually coined by people viz. Sunni-
Shiite, Shiite, Salaf/ KhalafSalaf/ Khalaf, Traditional/Modern, Sufi/non-Sufi, etc., Traditional/Modern, Sufi/non-Sufi, etc.
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ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
In fact, he, In fact, he, Qutb-al-Irshaad wa Da’wah Habib ‘Abdullah bi ‘Alawi al-Qutb-al-Irshaad wa Da’wah Habib ‘Abdullah bi ‘Alawi al-
Haddad Haddad gave us the Path of gave us the Path of Ba-’AlawiyBa-’Alawiy ( (Tariqah Ahlil YaminTariqah Ahlil Yamin) – the path ) – the path
of our of our SaadatSaadat (noble Elders) whose sign is : (noble Elders) whose sign is :
Without doubt there were many from this Without doubt there were many from this TARIQAH BA’ALWIY TARIQAH BA’ALWIY who who
gained elevation into the ranks of “gained elevation into the ranks of “al-Muqorrabunal-Muqorrabun”, yet this were ”, yet this were
gifts or bestowals from Allah rather than mere claim to being one. gifts or bestowals from Allah rather than mere claim to being one.
Indeed, they were people who live up to the injunction (motto) : Indeed, they were people who live up to the injunction (motto) :
““Removing all the signs of TariqahRemoving all the signs of Tariqah” by being immersed only in ” by being immersed only in
learning, sincerely practicing and spreading the message of Islam learning, sincerely practicing and spreading the message of Islam
with their with their AKHLAQAKHLAQ and and IHSANIHSAN..
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ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
In fact, he, In fact, he, Qutb-al-Irshaad wa Da’wah Habib ‘Abdullah bi ‘Alawi al-Qutb-al-Irshaad wa Da’wah Habib ‘Abdullah bi ‘Alawi al-
Haddad Haddad gave us the Path of gave us the Path of Ba-’AlawiyBa-’Alawiy ( (Tariqah Ahlil YaminTariqah Ahlil Yamin) – the path ) – the path
of our of our SaadatSaadat (noble Elders) whose sign is : (noble Elders) whose sign is :
And their characteristic of humility and inconspicuousness, usually And their characteristic of humility and inconspicuousness, usually
shields them from others knowing their spiritual station (shields them from others knowing their spiritual station (maqommaqom) )
with Allah. with Allah.
Only after their death would some of these “Only after their death would some of these “saintly peoplesaintly people” ”
sometimes became known. sometimes became known.
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ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
In fact, he, In fact, he, Qutb-al-Irshaad wa Da’wah Habib ‘Abdullah bi ‘Alawi al-Qutb-al-Irshaad wa Da’wah Habib ‘Abdullah bi ‘Alawi al-
Haddad Haddad gave us the Path of gave us the Path of Ba-’AlawiyBa-’Alawiy ( (Tariqah Ahlil YaminTariqah Ahlil Yamin) – the path ) – the path
of our of our SaadatSaadat (noble Elders) whose sign is : (noble Elders) whose sign is :
One of my teachers, One of my teachers, al-Ustaz Syed ‘Abdillah al-Jufrie (al-Ustaz Syed ‘Abdillah al-Jufrie (rhm.a.) once said, rhm.a.) once said,
quoting from his pious and learned predecessors: quoting from his pious and learned predecessors:
““If it is not from amongst the If it is not from amongst the ‘Ulama‘Ulama, ,
where else would the “ where else would the “ Awliya of Allah Awliya of Allah ““ to be found?”to be found?”
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ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
In fact, he, In fact, he, Qutb-al-Irshaad wa Da’wah Habib ‘Abdullah bi ‘Alawi al-Qutb-al-Irshaad wa Da’wah Habib ‘Abdullah bi ‘Alawi al-
Haddad Haddad gave us the Path of gave us the Path of Ba-’AlawiyBa-’Alawiy ( (Tariqah Ahlil YaminTariqah Ahlil Yamin) – the path ) – the path
of our of our SaadatSaadat (noble Elders) whose sign is : (noble Elders) whose sign is :
Their characteristics are as mentioned by Allah SWT :Their characteristics are as mentioned by Allah SWT :
““Verily, on the Verily, on the Auliya‘Auliya‘ (friends, allies, saints) of (friends, allies, saints) of
Allah, there is no fear, nor shall they grieve:”Allah, there is no fear, nor shall they grieve:”
((Qur’an: Yunus: 10: 62Qur’an: Yunus: 10: 62))
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ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
In fact, he, In fact, he, Qutb-al-Irshaad wa Da’wah Habib ‘Abdullah bi ‘Alawi al-Qutb-al-Irshaad wa Da’wah Habib ‘Abdullah bi ‘Alawi al-
Haddad Haddad gave us the Path of gave us the Path of Ba-’AlawiyBa-’Alawiy ( (Tariqah Ahlil YaminTariqah Ahlil Yamin) – the path ) – the path
of our of our SaadatSaadat (noble Elders) whose sign is : (noble Elders) whose sign is :
These people are rather known in life as sincere students and scholars of These people are rather known in life as sincere students and scholars of
Islam, dedicated to learning, practicing and teaching, serving (Islam, dedicated to learning, practicing and teaching, serving (khidmahkhidmah) )
the the DEENDEEN and the and the UmmahUmmah out of sincere love for Allah , His Messenger out of sincere love for Allah , His Messenger
and the and the Ahlul-Baytin NabiyAhlul-Baytin Nabiy..
More aspect of this knowledge – of our Islamic tradition and historical More aspect of this knowledge – of our Islamic tradition and historical
roots (how we received our Islam) has to still be learnt and appreciated. roots (how we received our Islam) has to still be learnt and appreciated.
WaAllaahu a’-lam.WaAllaahu a’-lam.All Rights Reserved © Zhulkeflee Hj Ismail (2013)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
““Say [O Prophet]: "If you love Allah, follow me, [and] Allah will Say [O Prophet]: "If you love Allah, follow me, [and] Allah will
love you and forgive you your sins; for Allah is much-forgiving, a love you and forgive you your sins; for Allah is much-forgiving, a
dispenser of grace.”dispenser of grace.”
((Qur’an: Aali ‘Imran: 3: 31Qur’an: Aali ‘Imran: 3: 31))
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““Without doubt, among men, the nearest of kin to Abraham, are Without doubt, among men, the nearest of kin to Abraham, are
those who follow him, as are also this Prophet (Muhammad) and those who follow him, as are also this Prophet (Muhammad) and
those who believe: And Allah is the Protector of those who have those who believe: And Allah is the Protector of those who have
faith.”faith.”
((Qur’an: Aali ‘Imran: 3: 68Qur’an: Aali ‘Imran: 3: 68))
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““All who obey Allah and the Messenger are in the All who obey Allah and the Messenger are in the
company of those on whom is the Grace of Allah― of the company of those on whom is the Grace of Allah― of the
((NabiyeenNabiyeen) Prophets (who teach), the () Prophets (who teach), the (SiddiqeenSiddiqeen) sincere ) sincere
(lovers of Truth), the ((lovers of Truth), the (ShuhadahShuhadah) witnesses (who testify), ) witnesses (who testify),
and the (and the (SwoliheenSwoliheen) Righteous (who do good): ah! How a ) Righteous (who do good): ah! How a
beautiful fellowship! beautiful fellowship!
Such is the Bounty from Allah: and sufficient is it that Such is the Bounty from Allah: and sufficient is it that
Allah knows all.” Allah knows all.”
((Qur’an: an-Nisa: 4: 69-70Qur’an: an-Nisa: 4: 69-70) )
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““O YOU who have attained to faith! Remain conscious O YOU who have attained to faith! Remain conscious
of fear of Allah (of fear of Allah (TAQWATAQWA), and be among those who are ), and be among those who are
true to their word (true to their word (SwodiqeenSwodiqeen)!”)!”
((Qur’an: Taubah: 9: 119Qur’an: Taubah: 9: 119))
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“With all this, it is not desirable that all of the believers
take the field [in time of war]. From within every group
in their midst, some shall refrain from going forth to
war, and shall devote themselves [instead] to acquiring
a deeper knowledge of the Faith (LIYA TAFAQ-QAHU-
FID-DEEN). and [thus be able to] teach their home-
coming brethren, so that these [too] might guard
themselves against evil.”
(Qur’an: Taubah: 9: 122)
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““O you who have believed, whoever of you should O you who have believed, whoever of you should
revert from his religion - Allah will bring forth [in place revert from his religion - Allah will bring forth [in place
of them] a people He will love and who will love Him of them] a people He will love and who will love Him
[who are] humble toward the believers, powerful [who are] humble toward the believers, powerful
against the disbelievers; they strive in the cause of against the disbelievers; they strive in the cause of
Allah and do not fear the blame of a critic. That is the Allah and do not fear the blame of a critic. That is the
favour of Allah; He bestows it upon whom He wills. And favour of Allah; He bestows it upon whom He wills. And
Allah is all-Encompassing and Knowing.”Allah is all-Encompassing and Knowing.”
((Qur’an: Taubah: 9: 122Qur’an: Taubah: 9: 122))
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"Our Lord, do not impose blame upon us if we have "Our Lord, do not impose blame upon us if we have
forgotten or erred. forgotten or erred.
Our Lord, and lay not upon us a burden like that which Our Lord, and lay not upon us a burden like that which
You laid upon those before us. You laid upon those before us.
Our Lord, and burden us not with that which we have no Our Lord, and burden us not with that which we have no
ability to bear. And pardon us; and forgive us; and have ability to bear. And pardon us; and forgive us; and have
mercy upon us. You are our protector, so give us victory mercy upon us. You are our protector, so give us victory
over the disbelieving people."over the disbelieving people."
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“O Allah, make my speech be guidance, inspire me with
reverential fear, give me success in that which is most
pure, and employ me in what is most pleasing to Thee!
O Allah, let me tread the most exemplary path and make
me live and die in Thy creed!
O Allah, bless Muhammad and his Household, give me to
enjoy moderation, make me into one of the people of
right behaviour, the proofs of right conduct, and the
servants of righteousness,"
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O Allah! Make faith (O Allah! Make faith (iimaniiman) dear to us and beautify it in our hearts ) dear to us and beautify it in our hearts
and make disbelief (and make disbelief (KufrKufr), sinning (), sinning (FusuqFusuq) and rebelliousness () and rebelliousness (`isyan`isyan) )
hateful to us, and make us among the rightly guided (hateful to us, and make us among the rightly guided (Raa-shi-duunRaa-shi-duun).).
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O Allah! Allow us to die as Muslims, live as Muslims O Allah! Allow us to die as Muslims, live as Muslims
and join us with the ranks of the righteous ones, and join us with the ranks of the righteous ones,
without tasting humiliation or turmoil.without tasting humiliation or turmoil.
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‘‘And (may AllAnd (may Allaah send) salutations and prayers upon Muh send) salutations and prayers upon Muhhammad ammad
and upon the household and companions of Muand upon the household and companions of Muhhammad ammad
(the pure ones of his family and all the loyal followers).(the pure ones of his family and all the loyal followers).
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““Glory to thy Lord the Lord, of Honour and Power! Glory to thy Lord the Lord, of Honour and Power!
(He is free) from what they ascribe (to Him)! (He is free) from what they ascribe (to Him)!
And Peace on the Messengers! And Peace on the Messengers!
And praise to Allah, the Lord and Cherisher of the Worlds.” And praise to Allah, the Lord and Cherisher of the Worlds.”
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http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/ http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/ http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/
All welcome to visit my web-blog:All welcome to visit my web-blog:
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