soci 224: social structure of modern ghana•beliefs and practices associated with the supernatural...
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College of Education
School of Continuing and Distance Education2016/2017
SOCI 224:
Social Structure of Modern Ghana
Session 5 – Changes in Religiosity
Lecturers: Dr. Fidelia Ohemeng & Dr. Mark K. M. Obeng Department of Sociology
Contact Information: [email protected]
Session Overview
• Religion plays an important role in the lives of Ghanaians. This section examines the changes that have occurred in traditional Ghanaian religiosity. Two main sources of change: Christianity and Islam are discussed. The implications of Christianity and Islam are also discussed.
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Session Outline
The key topics to be covered in the session are as follows:
• Topic One: origins of Christianity
• Topic Two: the impact on the Ghanaian society
• Topic Three: the origins of Islam and its impact
Slide 3
Reading List
• Abotchie, C. (2014). Social Change in Ghana. Accra: Hans Publications. Chapter 4
• Nukunya, G. (2014). Tradition and Change in Ghana: an Introduction to Sociology. Accra: Ghana Universities Press. Pages 141-155
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DEFINITION
• Religion is a means to ward off evil spirits (Assimeng, 1981)
• The search of security / unexplainable causes of misfortune
• The propitiation or conciliation of powers superior to man believed to control the cause of nature and human life
• Beliefs and practices associated with the supernatural (Nukunya, 2014:63)
• Durkheim (1959: 47) “a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden –beliefs and practices which unite into one single moral community called a church, all those who adhere to them ”
Origins of Christianity
• Christianity was formally introduced into the Gold Coast around the 19th C by missionaries
• The colonial administration supported them by offering them protection because they also needed the educational elites to help them
• The Basel Mission was established in 1829, the Methodist in 1835, the Bremen Mission in 1847 and the Roman Catholics in 1880
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Trends in Religious Affiliation: 1970-2010
Religion 1970 2000 2010
Christianity 53 68.8 71.2
Islam 14 15.9 17.6
Traditional Religion 21.7 8.5 5.2
No Religion 11.3 6.1 5.2
Other Factors that has caused a change from traditional religion to Christianity
• Social aspiration- the symbol of success
• Long life
• Search for social mobility
• Social stratification
• Economic progress
• The educational institution
• The diversity of the new Christian churches
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SOME DYNAMICS
• REGIONAL DISTRIBUTION NORTHERN REGION – MORE MOSLEM: 60%
MORE CHRISTIAN IN THE OTHER 9 REGIONS
UPPER EAST HIGHEST ATR: 27.9%
BRONG AHAFO HIGHEST NUMBER OF NO RELIGION: 7.3%
• GENDER DISTRIBUTION CHRISTIANITY
-FEMALE 73.4%
-MALES 68.8%
ISLAM
MALE 18.3%
FEMALE 17.0%
NO RELIGION
MALE 6.7%
FEMALE 3.9%
DENOMINATIONS AND SECTS
The causes of the rise of denominations and sects are:
• Different interpretation of the Christian scripture
• Differences in the mode of worship
Denominations – Orthodox or established churches (Protestants + Catholic church )
• Further split – Assimeng (1981) - dominant theological orientation )
- Millennial: the nearness of the end of the world. EgsJehovah Witnesses /Seventh Day Adventists. These are dominated by the poor and avoided by the rich
- Thaumaturgical : miracle working churches (mostly Pentecostal/ charismatics churches)
- More women than men
Population by Religious Affiliation: 2000 & 2010
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Religion 2000 (%) 2010 (%)
Catholic 15.1 13.1
Protestant 18.6 18.4
Pentecostal/Charismatic 24.1 28.3
Other Christian 11.0 11.4
Islam 15.9 17.6
Traditionalist 8.5 5.2
Other 0.7 0.8
No Religion 6.1 5.3
Islam
• The use of Chiefs in conversion
• Sectarianism in Islam
– Ahmadiyya sect established in 1920 by Missionary E.R Hakeem
Impact: Islam has had little Impact on the socio-economic life of
Ghanaians because Islam education did not prepare them adequately
for the job market
– Alienation from the traditional belief system
Slide 13