sociological perspective of the movie "dead poets society"

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Page 1 1 TABLE OF CONTENTS 2 Introduction ..................................................................................................................................... 3 3 Summary: ........................................................................................................................................ 3 4 Narration: ........................................................................................................................................ 4 5 Sociological Perspective of the movie ............................................................................................ 5 5.1 Durkheim Suicide ................................................................................................................... 5 5.2 Strain Theory .......................................................................................................................... 5 5.3 Symbolic Interactionism: ........................................................................................................ 6 5.4 Looking-glass self-Analysis:................................................................................................... 6 5.5 Dramaturgical Analysis: ......................................................................................................... 6 5.6 Labelling Theory..................................................................................................................... 7 5.7 Social Control Theory ............................................................................................................. 7 5.8 Ethnomethodology: ................................................................................................................. 8 5.9 Social Learning theory: ........................................................................................................... 8 5.10 Conflict Theory: ...................................................................................................................... 8 5.11 Reinforcement Theory: ........................................................................................................... 8 5.12 Functionalist Perspective: ....................................................................................................... 9 6 Conclusion & Recommendation ..................................................................................................... 9 7 references ...................................................................................................................................... 10 8 Appendix i:................................................................................................................................... 11 8.1 Labelling theory: ................................................................................................................... 11 9 Appendix ii: .................................................................................................................................. 12 9.1 Dramaturgy ........................................................................................................................... 12 10 Appendix III .............................................................................................................................. 15 10.1 Social Learning Theory:........................................................................................................ 15 10.2 Social Learning Theory and Dead Poets Society: ................................................................. 16 11 Appendix IV.............................................................................................................................. 18 11.1 Conflict Theory: .................................................................................................................... 18 11.2 Power Conflict: ..................................................................................................................... 18 11.3 Power Conflict in Dead Poets Society: ................................................................................. 18 11.4 Conflict between Realism and Idealism: .............................................................................. 22 12 Appendix V ............................................................................................................................... 22 12.1 Symbolic Interaction Theorey:.............................................................................................. 22 12.2 Charles Horton Cooley (18641929): ................................................................................... 23

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Page 1: Sociological Perspective of the movie "Dead Poets Society"

Page 1

1 TABLE OF CONTENTS

2 Introduction ..................................................................................................................................... 3

3 Summary: ........................................................................................................................................ 3

4 Narration: ........................................................................................................................................ 4

5 Sociological Perspective of the movie ............................................................................................ 5

5.1 Durkheim Suicide ................................................................................................................... 5

5.2 Strain Theory .......................................................................................................................... 5

5.3 Symbolic Interactionism: ........................................................................................................ 6

5.4 Looking-glass self-Analysis:................................................................................................... 6

5.5 Dramaturgical Analysis: ......................................................................................................... 6

5.6 Labelling Theory ..................................................................................................................... 7

5.7 Social Control Theory ............................................................................................................. 7

5.8 Ethnomethodology: ................................................................................................................. 8

5.9 Social Learning theory: ........................................................................................................... 8

5.10 Conflict Theory: ...................................................................................................................... 8

5.11 Reinforcement Theory: ........................................................................................................... 8

5.12 Functionalist Perspective: ....................................................................................................... 9

6 Conclusion & Recommendation ..................................................................................................... 9

7 references ...................................................................................................................................... 10

8 Appendix i: ................................................................................................................................... 11

8.1 Labelling theory: ................................................................................................................... 11

9 Appendix ii: .................................................................................................................................. 12

9.1 Dramaturgy ........................................................................................................................... 12

10 Appendix III .............................................................................................................................. 15

10.1 Social Learning Theory:........................................................................................................ 15

10.2 Social Learning Theory and Dead Poets Society: ................................................................. 16

11 Appendix IV .............................................................................................................................. 18

11.1 Conflict Theory: .................................................................................................................... 18

11.2 Power Conflict: ..................................................................................................................... 18

11.3 Power Conflict in Dead Poets Society: ................................................................................. 18

11.4 Conflict between Realism and Idealism: .............................................................................. 22

12 Appendix V ............................................................................................................................... 22

12.1 Symbolic Interaction Theorey: .............................................................................................. 22

12.2 Charles Horton Cooley (1864–1929): ................................................................................... 23

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12.3 George Herbert Mead (1863–1931): ..................................................................................... 23

12.4 Herbert George Blumer :....................................................................................................... 24

13 Appendix VI: ............................................................................................................................ 25

13.1 Carpie diem: .......................................................................................................................... 25

14 Appendix VII: ........................................................................................................................... 25

14.1 Various Lectures: .................................................................................................................. 25

15 Appendix VIII: .......................................................................................................................... 26

16 Appendix IX: ............................................................................................................................ 26

17 Appendix X: .............................................................................................................................. 27

18 Appendix XI .............................................................................................................................. 28

18.1 Strain theory .......................................................................................................................... 28

19 Appendix XII ............................................................................................................................ 30

19.1 Suicide................................................................................................................................... 30

20 Appendix XIII ........................................................................................................................... 33

20.1 Social Control Theory ........................................................................................................... 33

20.2 Social Control Theory and Dead Poet Society:..................................................................... 34

21 Appendix XIV ........................................................................................................................... 34

21.1 Ethnomethodology ................................................................................................................ 34

21.2 Ethnomethodology and Dead poet society:........................................................................... 35

22 Appendix VI .............................................................................................................................. 36

23 Appendix VII ............................................................................................................................ 37

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Dead Poets Society

2 INTRODUCTION

Our project is based on Tom Schulman’s screenplay “Dead Poets Society”. Our primary

object is analyzing social aspects of a character-Neil Perry’s suicide. We are also focused on

studying Conformity and later deviance as observed in the play, and how these concepts add

to the stability of society and maintaining Social order. School as social institute is also

centric in our project.

3 SUMMARY:

Welton is a renowned boarding school famous for its century old legacy of producing

successful graduates and its tradition and norms. On the very inauguration ceremony students

are read the School’s traditions, norms, discipline and expected behavior from pupils.

Students in one “aye” conform to uphold all the expectations. Neil Perry is one of major

character, a bright student and son of a strict father Mr. Perry who plans his life and imposes

all his decisions. Neil Perry’s roommate Todd Anderson is painfully shy and lacks confidence.

Too many expectations from Todd have killed all his confidence. Neil is supposed to end in a

medical school, suppressing his passion of acting; his father makes him drop extracurricular

activities.

John Keating, a new replacement for English teacher is an honor graduate of Walton. He is

against the tradional conservative teaching methodology of Walton and introduces new

progressive teaching methodology; he wants students to give up conformist way of blindly

following Walton’s norms and rather follow their own hearts to make their lives count.

Meanwhile students discovers about an old Dead poets Society and that John Keating was

one of its founders, upon knowing society was about understanding poetry and narrating

poetry, they repeatedly bunk hostel in midnights to gather and renew the society. This is

where they deviate from school norms, and gain control of their lives. Charles Dalton

publishes an article in school annual asking for co-education, Knox proposes his girl, Todd

fights his shyness, and Neil against his father’s directive participates in Play. Mr. Perry pulls

is outraged with anger and pulls him of school to admit him in Military School. Neil Perry

couldn’t absorb it anymore and commits society. Meanwhile John Keating is expelled out of

school.

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4 NARRATION:

Today is opening ceremony of Welton School. All students learn the college code.

That’s is tradition, honor, discipline, excellence.

Mr. Keats is also introduced in this function as a new teacher for English.

Everyone is allotted their rooms. Neil finds Todd as his roommate.

Next day they first meet Keating at the class, they are all amazed at his unorthodox

teaching methods. Mr. Keating during his first lecture introduces the term “Carpe

Diem “.

At the library journal students find the diary of Mr. Keating and comes to know about

DPS.

The next day Keating tells them about DPS and Neil resurge it by organizing meetings.

As the school year progresses, Keating's lessons and their involvement with the club

encourage them to live their lives on their own terms

Knox pursues Chris Noel, a girl who is dating a football player and whose family is

friends with his family.

Keating also helps Todd come out of his shell and realize his potential when he takes

him through an exercise in self-expression.

Neil discovers his love of acting and gets the lead in a local production of A

Midsummer Night's Dream, despite the fact that his domineering father wants him to

go to medical school.

Neil was happy doing Shakespeare drama “MID NIGHT SUMMER”.

Knox: “I have been calm throughout my life. Now it is time to do something”. “Carpe

diem, even if it kills me”. He kisses a girl.

Charlie publishes an article in the name of dead poets society, which demands girls to

be admitted in Welton. He faces punishment.

Neil's father discovers Neil's involvement in the play and tells him to quit on the eve

of the opening performance

Devastated, Neil goes to Keating, who advises him to stand his ground and prove to

his father that his love of acting

Neil lies and says that his father will let him pursue an acting career provided that he

keeps up with his schoolwork

He discovers he is wrong when his father unexpectedly shows up at the performance.

He takes him home and tells him he is forcing him into military school

At home Neil try to convince his father to allow him to become an actor, But his

father with his usual angry attitude override his idea. At the end Neil finishes the

conversation by saying

“Yes Sir”.

That night, Neil commits suicide in his father's office.

Nolan begins an investigation into Neil's death, at the request of the Perry family.

Cameron goes to him, blames Neil's death on Keating to escape punishment for his

own participation in the Dead Poets Society

Each of the boys is called to Nolan's office to sign a letter attesting to the truth of

Cameron's allegations, even though they know they are false.

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At the end Keating interrupts the class for collecting some personal items. Todd first

stands up on the desk and says “O captain-my Captain”

5 SOCIOLOGICAL PERSPECTIVE OF THE MOVIE

5.1 DURKHEIM SUICIDE Emile Durkheim (1858-1917) stated that suicide is not an individual act; it is a social act. It is

shaped by society or it has effects on society. It can be Altruistic suicide (for community),

Anomic (Insufficient regulation), Egoistic (Insufficient integration), Fatalistic (excess

regulation).

In this movie, initially Neil was a conforming to his father’s instructions. Keating teaching

induces in him wish to control his own life. But the tragic end of the story was that the very

full of life Neil Perry just shot himself. It was fatalistic suicide where Neil experiences

excessive regulation of work which he don’t like and pervasive oppression of father. He

wants to be an actor, and his passion was choked by father oppression. Neil’s father was

controlling his life and he doomed himself to be a slave. It was his attempt at controlling his

own life. Researcher analyzed other aspects of Neil’s suicide which involves anomic and

egoistic suicide (Durkheim typology). He was feeling guilt that he was misguided and strain

from father shows anomic suicidal behavior. Also he commits suicide due to his

disappointment and dissatisfaction from familial bonds. It has egoistic suicide perspective

because of his low social interaction with father. This way he was unable to convince his

father. His father strict behavior pitilessly blocks the possibilities of future so he had no hope.

So he commits a suicide.

5.2 STRAIN THEORY Strain theory states that social structures within society may pressure citizens to commit

crime. Merton (1938) stated that Crime breeds in the imbalance between aspirations for

success and possibilities of achievement.

In this movie, Neil Perry was a rebellion. Neil Perry had a passion to be an actor, as he says

“I know what I want to do. I want to be an actor”, but his father suppresses his passion. He

commits suicide because of this strain applied to him. He sets a new goal which is controlling

his own life by sacrificing his life. He sees his cause of controlling his life and to get relief of

this pain is more valuable (carpe diem), than his life. John Keating was another character, a

rebellion. He was English professor, uses unorthodox methods to stress the idea of "seizing

the day". This concept especially effects Neil Perry in all of his students. He want to be an

actor, but the pressures to succeed placed on Neil by his parents and society prevent him from

exploring his own individuality. Perry warned him to leave extra-curricular or he will be sent

to a military school. Perry says to Neil, “Until you graduate, follow my instruction”. Strain

theory associated with low social control (low familial bonds) applied on Neil carry. In the

end, he commits suicide because of this strain, and to take control of his own life.

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5.3 SYMBOLIC INTERACTIONISM: Symbolic interactionism [Appendix V] is a theoretical perspective, in which society is

viewed as composed of symbols that people use to establish meanings, develop their views of

the world, and communicate with one another.

Mr. Keating character was totally based on symbolic interactionism. His all messages

converged to one point i-e “Don’t care about future because future is now”. On his very first

day,he introduced a term ‘Crappie diem’ (seize the day) [Appendix VI]. He in his various

lectures [Appendix VII] compelled the students to torn pages from their books (self-

expressing), to stand on their desk (look things in different way), to walk in their own style

(creativity) and to believe in themselves that they can do everything.

Actually he was changing the attitude of students towards their lives. He was to say that

living a life in its pure form is more important than to equip it for future. He conveyed the

message that our usual practices and social pressures, kills our inner self and we lose our own

identities. To impose norms on ourselves is wrong practice because a single idea can’t change

the fate of human life and to live a life in its actual form is its charm. Every person must

represent himself as he actually is and this simple thing can make our life extra ordinary. We

are free to live and feel the purity of our lives. [Appendix VIII]

5.4 LOOKING-GLASS SELF-ANALYSIS: The looking-glass self [Appendix IX] is a social psychological concept, stating that a person's

self grows out of society's interpersonal interactions and the perceptions of others.

The story ‘Dead poets society’, is a big picture of looking-glass self-theory and teaches us

that how to plan our lives in a way that we can live our own lives in a true manner.

Almost all of the students in Welton School were shaping their self-concepts based on their

understanding of how others were perceiving them. They were conforming to how they think

others were thinking of them to be. And it is quite difficult or arguably impossible, to act

differently from how a person is being perceived. In fact they were imposing this thing on

themselves to an extent that they actually were losing the beauties and charm of their lives.

They were not able to live freely their and were not contributing to actual charm of life.

Then Mr. Keating came in as a teacher and he proposed the set of solution to this problem by

his orthodox way of teaching. He showed the students, the difference between actual life and

equipped life. He told them to live their lives on their own conditions and do not let others to

drive their life. Because the thing that matters is that how you live your life not how people

thinks of you, to live your life. Also the words and norms don’t matter because one good idea

can change a wrong perception and thus whole world. [Appendix X]

5.5 DRAMATURGICAL ANALYSIS: According to Erving Goffman (1922-1982), the social life should be analyzed as a drama or

stage. A person have two faces one is when he confronts audience (front stage) and another

when he is alone (back stage). Most of the times at back stage, persons prepares himself for

the front stage. [APENDIX II]

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I think Neil character was static, meaning that he never changed. Just by considering his

suicide, doesn’t mean he changed at the end. Neil life was an act-to his father, to his teacher

Keating and even to himself. He wasn’t the type of person that he was acting of. Neil in

himself was an actor and he always wanted to perform on stage. Neil was as lost as Todd

when he first came to Welton. Neil took different role just to fit the circumstances. He never

was upfront and honest about his passions to anyone. He even lied to Keating about his father

giving him permission to act because he knew that Keating would disapprove if he knew

Neil’s father wouldn’t allow it. In one of the scenes he says “Think about it, most people, if

they’re lucky, get to lead half an exciting life, right? If I get the parts I could live dozens of

great lives.” That means he could express his emotions given the right audience but he acted

completely differently while confronting his father. [Appendix I]

5.6 LABELLING THEORY This theory describes how the self or personality may be discovered or influenced by the

terms people use to classify individuals. Labelling has a very strong effect on the

development of a person, thus channeling their behavior into either deviance or conformity.

Most of the people will try to resist negative labelling, like no one wants to be called a

“whore”. [Appendix II]

Labels can have a very strong impact on individual. If we consider Neil character he was

labelled as a doctor and studious person by his father. Neil had such a strong impact of these

labels that it changed him completely, although he wanted to be an actor but he had to live up

to the expectation of the label. People usually accepts labels due to the need of acceptance by

the society. The story goes on while Neil constantly fights with his inner self and his label

expectations. At the end when he fails to live up to his label, Neil gives up on his life and

commits suicide.

In the story we also see that Neil’s teacher Mr. Keating also labels him with an actor. This

label constantly reminds him of his desire to become a professional actor. In the end he is a

confused person who would rather kill himself than live this life of a loser. [Appendix II]

5.7 SOCIAL CONTROL THEORY Social control is the study of the mechanisms, in the form of patterns of pressure, through

which society maintains social order and cohesion. [Appendix XIII]

Certain doze of pressure tactics are necessary to keep society in order. Discipline and

traditions installed in Welton keeps school in order and keeps the legacy of producing

successful graduates. When John Keating inspire students to stop being conformists and

break installed norms to follow their own legends, school order is shattered, students start

bunking hostel, later on, another student commits suicide. To keep school (mini society) in

order, school administration pressurize students to sign application against John Keating and

expel him out of school.

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5.8 ETHNOMETHODOLOGY: A technique for studying human interaction by deliberately disrupting social norms and

observing how individuals attempt to restore normalcy.[Appendix XIV]

People behave in accordance to the assumed background. Any unexpected behavior in

accordance to the assumed background shocks. John Keating enters the class, whistling.

Being teacher; students do not expect such behavior and shocked. Then again, when John

Keating asks them to rip out the “understanding poetry” pages from text book, they find it

very strange.

5.9 SOCIAL LEARNING THEORY: Learning is a cognitive process that takes place in a social context and can occur purely

through observation or direct instruction, even in the absence of motor reproduction or direct

reinforcement. Albert Bandura (1977) [Appendix III]

School is a basic social learning institute. Dead poet society is centered in a boarding school.

Their behavior is shaped with strict rules and enforced tradition. One teacher, John Keating

engages students in different learning environment, with a unique teaching methodology,

without any enforcement he changes them completely. The once conformist students with

soft poetry and practical learning are made to follow their own hearts and minds against all

the expectations of society and installed tradition

5.10 CONFLICT THEORY: Social conflict theory views society as an arena of inequality that generates conflict and

social change. Karl Marx (1818–1883)[Appendix V]

Power and powerlessness is the heart of conflict theory, an unbalanced distribution of power

oppresses the minor and ultimately society collapses or end in disorder. The relation between

Mr. Perry and his son Neil Perry is of Power grit and powerless minor. Throughout the story

Neil Perry addresses his father as Sir; he is scolded every time he disputes his father. His say

is never listened, Mr. Perry plans all his life and impose all his decision. In the end the

unbalanced distribution of power pushes Neil Perry to extreme step, taking his own life,

ending things in disaster.

5.11 REINFORCEMENT THEORY: Reinforcement Theory proposes that social behavior is governed by external events (events

outside the human psyche)

Reinforcement theory applies on Neil, his father repeatedly refrain him from what he do in

extracurricular activities. The scene of their second meeting reflects the reinforcement from

his father. The father considers his involvement in extracurricular activities a Deviance. He

conforms to his father by leaving all the societies in college. Neil, then again shows deviance

after motivation from his teacher, John Keating. He decides to follow his ways and say ‘I will

go to the act whatever my father thinks’. He conforms to his teacher John. The deviance is in

the eye of the beholder, even though he tires to follow his legend and want to act, but his

father stubborn behavior leds him to lose all his courage and commits suicide in the end.

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annual, the very dear post of assistant editor which means a lot to him, he conforms and drops

it.

John Keating, the teacher inspires him and the class to give up being conformists and pursue

their own dreams no matter it collide societies expectations or manmade norms. Of many

inspired students Neil Perry is one; he deviates from the school’s imposed restrictions and

along with his friends bunks hostel for renewal of dead poets society; he stops accepting all

his father’s imposed restriction and against his father’s directive participate in annual Play.

The deviated behavior of students has consequences, both positive and negative.

5.12 FUNCTIONALIST PERSPECTIVE: Social conflict theory views society as an arena of inequality that generates conflict and

social change. (Karl Marx (1818–1883)) [Appendix VII]

Power and powerlessness is the heart of conflict theory, an unbalanced distribution of power

oppresses the minor and ultimately society collapses or end in disorder. The relation between

Mr. Perry and his son Neil Perry is of Power grit and powerless minor. Throughout the story

Neil Perry addresses his father as Sir; he is scolded every time he disputes his father. His say

is never listened, Mr. Perry plans all his life and impose all his decision. In the end the

unbalanced distribution of power pushes Neil Perry to extreme step, taking his own life,

ending things in disaster.

6 CONCLUSION & RECOMMENDATION

On the basis of the sociological study by the researchers, the following recommendations are

made:

This event serves as a reminder that authority should always act as a guide, never as

an absolute power, as in Neil’s unfortunate situation.

Also a sudden change in a society must be avoided, as human mind can’t bear this and

as result something unexpected happens as in Neil’s case.

The students should be allow in choosing their priorities during their schooling.

The extracurricular activities must be given a specific grade in the overall results.

The social institutions like schools must do its function in way which conforms

student’s legend.

The parents/ guardians of the students must be counseled about their dealings with

them.

Every person should be allowed to follow his personal legend, irrespective of the

social pressure and reinforcements.

The Deviance should be treated in a kind way, not in a way that may led to a disorder

like suicides

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7 REFERENCES

Agnew, Robert, Francis T. Cullen and Velmer S. Burton Jr. (1996). A new

test of classic strain theory. Justice Quarterly, 13(4), 681−704.

James M. Henslin. Essentials of Sociology, A Down-to Earth Approach,

11E-

Margaret L. Andersen and Howard F. Taylor. Sociology The Essentials,

7th Edition

James M. Henslin. (2011). Label Theory. Essentials of Sociology. 11 (1),

164-165

Cardullo, Bert. What is Dramaturgy? New York: Peter Lang Publishing,

2005. p. 4.

Tannenbaum, F. 1938. Crime and Community. London and New York:

Columbia University Press

Paris, J (June 2002). "Chronic suicidality among patients with borderline

personality disorder". Psychiatric services (Washington, D.C.) 53 (6):

738–42

Emile Durkheim. (1896). Durkheim’s Study of Suicide. Le Suicide. 1 (1), 1-

4.

KEVIN J.H. DETTMAR. (2014). Dead Poets Society Is a Terrible Defense

of the Humanities. Atlantic. 1 (1), 1-5.

Fifty Key Sociologists: the Formative Theorists, John Scott Irving, 2007,

pg 59

Herman-Kinney Nancy J., Reynolds, Larry T. (2003). Handbook of

Symbolic Interactionism. New York: AltaMira.

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8 APPENDIX I:

8.1 LABELLING THEORY: This is what labeling theory focuses on: the significance of reputations, how reputations or

labels help set us on paths that propel us into deviance or divert us away from it.

Rejecting Labels: How People Neutralize

Deviance. Not many of us want to be called

“whore,” “pervert,” or “cheat.” We resist

negative labels, even lesser ones than these

that others might try to pin on us. Did you

know that some people are so successful at

rejecting labels that even though they beat

people up and vandalize property, they

consider themselves to be conforming

members of society? How do they do it?

Sociologists Gresham Sykes and David Matza (1957/1988) studied boys like this. They found

that the boys used five techniques of neutralization to deflect society’s norms.

James M. Henslin. (2011). Label Theory. Essentials of Sociology. 11 (1), 164-165

How do labels work? How labels work is

complicated because it involves the self-

concept and reactions that vary from one

individual to another. To analyze this process

would require a book. Here, let’s just note

that unlike its meaning in sociology, in

everyday life the term deviant is emotionally

charged with a negative judgment. The labels

can challenge a person personality and can

make his life miserable. There is a great

chance that the person starts playing the role

of the label

In Sum: Symbolic interactionist examine how people’s definitions of the situation underlie

their deviating from or conforming to social norms. They focus on group membership

(differential association), how people balance pressures to conform and to deviate (control

theory), and the significance of people’s

reputations (labeling theory).

There is a great chance that the way

society treat a person, he/she starts playing

the part.

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9 APPENDIX II:

9.1 DRAMATURGY Sociologist Erving Goffman (1922–1982) added a new twist to microsociology when he

recast the theatrical term dramaturgy into a sociological term. Goffman (1959/1999) used the

term to mean that social life is like a drama or a stage play: Birth ushers us onto the stage of

everyday life, and our socialization consists of learning to perform on that stage. The self that

we studied in the previous chapter lies at the center of our performances. We have ideas

about how we want others to think of us, and we use our roles in everyday life to

communicate these ideas. Goffman called our efforts to manage the impressions that others

receive of us impression management.

From the above picture:

we can see that when behind the stage Neil Perry can express himself. He knows what he wants

to be. Given the right type of audience he started acting completely differently.

Neil tells Keating that he has been a slave to his father who plans about his future, his teacher

tells him to tell the same to his father. There might be a chance that his father accepts what he

wants to be but Neil rejects the idea saying that he cannot do it I-e “I can’t talk to him this way”.

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This is the second picture where he confronts his father right after his teacher convinces him

to open up to his father and express your deeper emotions.

As we can see he slightly tried to prove the gravity of his performance in the first line when

he tells his father about the show and his role.

His father with his usual attitude tells him that it means nothing in front of what he was

dreaming for Neil. When his father commands him to quit playing the role. Neil with a little

hesitation accepts it by saying “yes sir”. His father adds a little more weight into his argument

by making him realize all the sacrifices (mostly economical) he has made for Neil.

Presentation of the Self

Do you act differently in front of your boss than your best friends? Your coworkers compared

to your children? What about your posts on Facebook? Goffman argued that we put on

different performances based on who our audience is.

The presentation of the self is a person's efforts to create specific impressions in the minds

of others. This process, sometimes called impression management, begins with the

performances we carry out each day. Our performances might include the way we dress (our

costume), the objects we carry or use (our props), and our tone of voice and gestures. We

might also vary our performances based on where we are (the set). Most people would act

differently in a church than a local bar or restaurant. People also design their own homes and

offices to bring about a desired impression or reaction in others.

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Impression Management

Central to Goffman's theory is the notion of impression management. In this, he argues that

all social situations with two or more people involve attempting to persuade others of

your definition of the situation. If, for example, you are buying a new car, the salesperson

will attempt to convince you that you need to have a pricier vehicle because you are a

deserving person who works hard. You are trying to construct a definition that suggests that

while you appreciate the added perks of a pricier vehicle, you also have financial

considerations to take into account. It becomes a struggle over who is more convincing of

their definition of that particular situation.

James M. Henslin. (2011). Label Theory. Essentials of Sociology. 11 (1), 115-116

Stages: Everyday life, said Goffman, involves playing our assigned roles. We have front

stages on which to perform them, as did Jennifer and Jeffrey. (By the way, Daniel Mackey

didn’t really die—he had just fainted.) But we don’t have to look at weddings to find front

stages. Everyday life is filled with them. Where your teacher lectures is a front stage. If your

parents are in a very good mood you can go to them and ask for a favor, but however we try

to avoid them when they are in angry mood.

A front stage is wherever you deliver your lines. We also have back stages, places where we

can retreat and let our hair down. When we enter the bathroom and close the door we reach

our back stage.

The same setting can serve as both a back and a front stage. For Example when we enter our

Car we are free to do anything, you are using the car as a back

Stage. But when you wave at friends or if you give that familiar gesture to someone who has

just cut in front of you in traffic, you are using your car as a

front.

Becoming the Roles We Play:

Have you ever noticed how some

clothing simply doesn’t “feel”

right for certain occasions?

Have you ever changed your

mind about something

you were wearing and

decided to change

your clothing? Or

maybe you just

switched shirts or added a necklace?

What you were doing was fine-

tuning the impressions you

wanted to make. Ordinarily, we are

not this aware that we’re working on impressions, but

sometimes we are, especially those “first impressions”—the first day in college, a job

interview, visiting the parents of our loved one for the first time, and so on. Usually we are so

used to the roles we play in everyday life that we tend to think we are “just doing” things, not

that we are actors on a stage who manage impressions. Yet every time we dress for school, or

for any other activity, we are preparing for impression management.

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A fascinating characteristic of roles is that we tend to become the roles we play. That is, roles

become incorporated into our self-concept, especially roles for which we prepare long and

hard and that become part of our everyday lives.

Helen Ebaugh (1988) experienced this firsthand when she quit being a nun to become a

sociologist. With her own heightened awareness of role exit, she interviewed people who had

left marriages, police work, the military, medicine, and religious vocations. Just as she had

experienced, the role had become intertwined so extensively with the individual’s self-

concept that leaving it threatened the person’s identity. The question these people struggled

with was “Who am I, now that I am not a nun (or wife, police officer, colonel, physician, and

so on)?”

10 APPENDIX III

10.1 SOCIAL LEARNING THEORY: (Bandura, Albert (1963). Social learning and personality development. New York: Holt,

Rinehart, and Winston.)

The social learning theory emphasizes the importance of observing and modeling the

behaviors, attitudes, and emotional reactions of others. Thus it focuses on learning by

observation and modeling. The theory originally evolved from behaviorism but now includes

many of the ideas that cognitivists also hold; as a result it is sometimes called social cognitive

learning.

Social learning theory talks about how both environmental and cognitive factors interact to

influence human learning and behavior. It focuses on the learning that occurs within a social

context. It considers that people learn from one another, including such concepts as

observational learning, imitation, and modeling (Abbott, 2007).

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Social Learning Theory

(http://www.southalabama.edu/oll/mobile/theory_workbook/social_learning_theory.htm)

Key tenets of social learning theory are as follows.

Learning is not purely behavioral; rather, it is a cognitive process that takes place in a

social context.

Learning can occur by observing a behavior and by observing the consequences of the

behavior (vicarious reinforcement).

Learning involves observation, extraction of information from those observations, and

making decisions about the performance of the behavior (observational learning or

modeling). Thus, learning can occur without an observable change in behavior.

Reinforcement plays a role in learning but is not entirely responsible for learning.

The learner is not a passive recipient of information. Cognition, environment, and

behavior all mutually influence each other (reciprocal determinism).

( Grusec, Joan (1992). "Social learning theory and developmental psychology: The legacies

of Robert Sears and Albert Bandura". Developmental Psychology )

10.2 SOCIAL LEARNING THEORY AND DEAD POETS SOCIETY: School makes the base of social learning, both in form of formal learning through re-

enforcement and

informal learning

through observation

from surrounding and

company. Since Dead

Poets Society is themed

in a school-Welton

boarding School,

students are supposed to

share a hostel

magnifying learning

environment. Students

from different

backgrounds, classes

and of different natures share same hostels and a big learning environment.

In social learning we focus on character of John Keating , how he provides students with a

different learning environment and how through mere poetry and unique methodology make

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them learn the true meaning of their lives.John Keating is a new teacher in English

Department . John Keating is a an honor graduate of Welton and a passionate teacher aiming

to replace the conservative teaching methodologies of Walton with progressive teaching

methodologies.

On the very 1st day rather than teaching in traditional ways, Mr. Keating enters class

whistling takes student out into corridor and make them see the pictures of early graduates,

how short they lived and how their lives would have been different if they made every

moment of their lives count.He introduce them to a powerful concept of “carpe Diem”-seize

the day. The next day he asks to stand on table, his way of asking them to look at things from

different perspective, how different things look. He introduces them to the idea of non-

conformity in a single stanza of Robert Frost. After he tells students the secret of dead poet

society, a new learning environment is opened to them-learning about life.

John Keating introducing students to new learning environment.

Students going through all the experiences learn to take control of their lives, rather being

enslaved to society’s expectations, they start following their own heart and minds. Todd take

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control of his life and learns to fight his shyness and gain confidence, Charlie proposes his

girl against all the fear of society for his girl is engaged to his parent’s friend’s son. Knox

publishes articles in school annual, and Neil takes part in “midsummer night’s play”

11 APPENDIX IV

11.1 CONFLICT THEORY: Conflict theory emphasizes the role of coercion and power, a person’s or group’s ability to

exercise influence and control over others, in producing social order.

Derived from the work of Karl Marx, conflict theory pictures society as fragmented into

groups that compete for social and economic resources. Social order is maintained not by

consensus but by domination, with power in the hands of those with the greatest political,

economic, and social resources. (Sociology and Essentials)

We apply conflict theory on micro level and specifically work on Power Conflict on micro

level, how It maintains social order and sometimes how it can result in social disorder or

destruction.

11.2 POWER CONFLICT: Power is present in each individual and in every relationship. It is defined as the ability of a

group to get another group to take some form of desired action, usually by consensual power

and sometimes by force (Holmes, Hughes &Julian, 2007)

These decisions cause inequality in society and resentment from people who are excluded

from the decision making process. The unequalness of this decision-making and power

allocation enables the fortunate to enforce their will on the less fortunate (Graetz, 2001,

Walters & Crook, 1995)

Marx believed individuals hold their own personal power, which is in harmony with each

other and nature, rather than wrestling with it (Hurst, 2000). Hurst (2000) elaborated further

by stating that people become enslaved when their actions are controlled by something

outside themselves.

11.3 POWER CONFLICT IN DEAD POETS

SOCIETY: Main conflict in dead poet society is power conflict

between father and son. Mr. Perry- father is master

imposing all his decisions on Neil Perry-son while

giving no ear to Neil’s say. In opening scenes when

Mr. Perry drops Neil in hostel and is about to leave

for him, he comes to know Neil is taking too many

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extra-curricular activities this semester, he approaches Neil and asks him Drop the school

Annual. Neil Perry argue for, he is the assistant editor of School’s Annual- a post which is

very dear to him. Mr. Perry do not appreciate disputing him in public and scolds Neil, forcing

him to drop the annual. The very Father-son relation looks more like master slave. Neil Perry

digests his father’s commands in a single “yes” against all his wishes.

The conformist Neil Perry when inspires by John

Keating to take control of his own life, he finds his true

passion i.e. acting. He gets the main role of “PUNK”

in “The Midsummer dream” annual play in local

theatre. Neil is excited for the character, fearing that

his father will never allow him to participate in play,

he bypasses his father and write a no objection letter

signing it in his Father’s name.

The gap of power has pushed Neil to a point that he

cannot even dare to ask his father’s permission to

participate in play despite the fact he has good grades

and he is really good in acting.

Neil

excited about play

His father through his friend comes to know, Neil is participating in play, he visits him in the

school. The moment Neil enters room and find his

father, he is shocked, and the power-grit Mr.

Perry without listening to anything Neil has to say

scolds him for not only participating in Play but

for deliberately deceiving him. Neil tries to make

room for some explanation how he wanted to

surprise father for he has secured top grades in all

courses. But again Mr. Perry ends the

conversation in his traditional master slave

manner, forcing him to drop the role. Neil

surrenders in “Yes Sir”.

Mr. Perry scolding Neil Perry

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Neil Perry has been conformist all his life, he surrenders to his father’s decision but this time

he isn’t ready to give up on his passion. Rather than accepting his father’s directive, he visits

John Keating to ask his consent. The power gap is slowly making rebel of him. He explains

how his father is steering his life and making him do things he never wants to do. How much

he is passionate about acting and how good he is at. He is also honest about his father’s plans

of making docter of him,for he is not rich enough and

there isn’t enough capital nor Job

surety in acting as compared to

professional job like medical doctor(in

1950’s context).Class conflict can also

be observed here, how middle and

lower’s class passions and dreams are

tied with economic condition. John

Keating counsels him to talk to his

father and explain his passion for

acting. Neil Perry though knows Mr.

Perry will never listen to him, agree to

Mr. Keating and say he will talk to his

father. Later he never talks to father

and follow “Carpe Diem” Philosophy

of seizing the day no matter what it

cost. Passion comes in direct conflict

with power and rather being dictated any more, Neil Perry participates in Play.

Neil Perry plays the role of PUNK in the

play “Midsummer night” and is

applauded by every own for his

magnificent acting. Surprisingly Mr.

Perry comes to theatre and sees Neil

participating in play. Mr Perry is strongly

offended by this deviant behavior of Neil

and pulls him from school, takes him

back to home. Neil explains his position,

his love for acting and how he feels for

being deprived of his right of living his

life his way. Mr. Perry finds it insulting

to be disputed by Neil and decides to pull

him out of Walton and admit him in

Military school. He defines his next 10

years of how he will go to Harvard Medical School and peruse career in Medical.

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When Neil Perry finally concludes his father will

never let him live his life his way or let him

decide his future, he comes to conclusion of

deciding between Passion or 10 more years of

slavery.The feeling of toally dicated and sidelined

comes in direct conflict with the total power of Mr.

Neil Perry.The ultimate gap in power which for

years is running his course of life in accordance

to the Mr. Perry’s wishes finally results in

destruction of Mr. Perry’s plans; as Neil Perry

finally takes his own life recording his protest in

the only listenable way.

(Furqan Yousafzai)

Neil Perry commits Suicide!

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11.4 CONFLICT BETWEEN REALISM AND IDEALISM: Society as we know, has been shaped by numerous conflicts in the past, some between

nations, some between races, and some between the interests and issues of certain people.

Dead Poets Society in particular, is about the conflict between realism and idealism.

For example: Welton Academy is a school that is deep-rooted in realism, the teachers are all

realists and in turn did not allow the students to think for themselves, but taught them what

they thought was necessary. The students, being young, have ideals but were never able to

realise them. All it took was Keating with his idealism to show the students to think for

themselves. This set off a massive chain reaction.

Neil's death in particular was a example of the conflict between realism and idealism. Knox

Overstreet's infatuation with Chris was also an example between realism and idealism, but to

a lesser extent.

Firstly, Neil's conflict between realism and idealism was between his acting and his father’s

interests. In Neil's views, acting was all he wanted to do. He did not want to go to Harvard,

become a doctor, or anything his father wants him to do. That was his ideal reality. In his

father's view, he only wanted Neil to succeed in school, to go to Harvard, and to become a

doctor, so he would not let Neil be distracted from his main becoming a doctor. That was

Neil's reality. But even though his ideals were forbidden by his father, he still went after it,

against his father's wishes. But when his father found out, and was denied any further chances

to act as a result of him transferring to another school, he could not take his current reality.

He could not handle his conflict between his reality and his ideals, unable to give up on his

idealism and brace reality, he takes his life.

(http://www.writework.com/essay/ways-dead-poets-society-conflict-between-realism-and-

ideal)

12 APPENDIX V

12.1 SYMBOLIC INTERACTION THEOREY: Symbolic interactionism is a theoretical perspective developed by Charles Horton Cooley

(1864–1929) and George Herbert Mead (1863–1931) and is summed up by Herbert Blumer

(1969), in which society is viewed as composed of symbols that people use to establish

meaning, develop their views of the world, and communicate with one another.

The central theme of symbolic interactionism is that human life is lived in the symbolic

domain. Symbols are culturally derived social objects having shared meanings that are

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created and maintained in social interaction. Through language and communication, symbols

provide the means by which reality is constructed. Reality is primarily a social product, and

all that is humanly consequential self, mind, society, culture emerges from and is dependent

on symbolic interactions for its existence. Even the physical environment is relevant to

human conduct mainly as it is interpreted through symbolic systems.

Herman-Kinney Nancy J., Reynolds, Larry T. (2003). Handbook of Symbolic Interactionism.

New York: AltaMira.

12.2 CHARLES HORTON COOLEY (1864–1929):

Charles Horton Cooley (August 17, 1864 – May 7, 1929) was

an American sociologist and the son of Thomas M. Cooley.

He studied and went on to teach economics and sociology at

the University of Michigan, and he was a founding member

and the eighth president of the American Sociological

Association. He is perhaps best known for his concept of the

looking glass self, which is the concept that a person's self

grows out of society's interpersonal interactions and the

perceptions of others.

The Social Significance of Street Railways, Publications of the

American Economic Association 6, 71-7

12.3 GEORGE HERBERT MEAD (1863–1931):

George Herbert Mead (1863–

1931) was an American philosopher, sociologist and

psychologist, primarily affiliated with the University of

Chicago where he was one of several distinguished

pragmatists*. He is regarded as one of the founders of social

psychology.

Pragmatic philosophers focus on the development of the self and the objectivity of the world

within the social realm: that "the individual mind can exist only in relation to other minds

with shared meanings"

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. The two most important roots of Mead's work, and of symbolic interactionism in general are

the philosophy of pragmatism and social (as opposed to psychological) behaviorism(i.e.:

Mead was concerned with the stimuli of gestures and social objects with rich meanings rather

than bare physical objects which psychological behaviorists considered stimuli). Pragmatism

is a wide ranging philosophical position from which several aspects of Mead's influences can

be identified.

Baldwin, John (2009). George Herbert Mead. Sage. p. 7.

Cook, Gary A. (1993). George Herbert Mead: the making of a social pragmatist. University of Illinois

Press. p. 4.

12.4 HERBERT GEORGE BLUMER :

Herbert George Blumer (March 7, 1900 – April 13, 1987)

was an American sociologist whose main scholarly interests

were symbolic interactionism and methods of social

research. Believing that individuals create their own social

reality through collective and individual action, he was an

avid interpreter and proponent of George Herbert Mead’s

work on symbolic interactionism.Blumer eventually became

the leading symbolic interactionist of his time and wrote the

book Symbolic Interactionism, which is known as the

clearest theoretical statement of symbolic interactionism.An

ongoing theme throughout his work, he argued that the

creation of social reality is a continuous process.

Hermert Blumer (1969). Symbolic Interactionism: Perspective and Method. New Jersey: Prentice-

Hall, Inc. p. vii.

Symbolic interaction theorey was summed up by Herbert Blumer (1969), in the following

three points

1. Humans act toward things on the basis of the meanings that things have for them

2. The meanings of things derive from social interaction

3. These meanings are dependent on, and modified by, an interpretive process of the

people who interact with one another.

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13 APPENDIX VI:

13.1 CARPIE DIEM: Carpe diem is a Latin aphorism usually translated to

"seize the day", taken from a poem in the Odes (book 1,

number 11).

This term was widely used by Mr, keating in ‘dead poets

society’, and he used it as a symbol to convey the very

important message of life that enjoying the life on its

conditions is actual charm of life. He said, ‘Seize the day.

Because, believe it or not ,each and every one of us in

this room is one day going to stop breathing ,turn cold

and die’. He wanted them to think in a different way.

In actual he was to say that living a life in its pure form is

more important than to equip it for future. He was teaching the students that norms and

social practices don’t matter because these can be changed by a single revoloutionary idea.

He wanted them to live free and to avoid ‘looking glass self’. And if a person succeed to do

so, he can make history, he can add to the charm of life and this is what life is i.e not to

impose norms on ourselves but to express ourselves in a pure manner .

14 APPENDIX VII:

14.1 VARIOUS LECTURES: In one of his lectures he asked the students to torn a

particular portion of book as it was completely wrong.

He was to convey the message that words or norms

cannot change the fate of human life. A single good idea

can change the world and a person imposing social

pressure cant live free in society. A person must express

himself in a true manner because it is just matter of time

that a person will find his own way of living and can add

to the charm of life.

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He stood upon his desk in his one lecture and taught the students to change their perspective

of their livings. Try to look differently the things you face in the world and try to develop

your own concepts

About life. Don’t look the things from others

perspectives but try to make your own identity. It is

quite difficult in its initial phase but with time a

person can find his own way and can live his life in

a its pure form.

15 APPENDIX VIII:

Social Interaction analysis (continued):

It is the reality of life that people who make their names in history have only attitude as

distinguishing factor. The way we interpret things is the only point that makes difference in

life. A person must enjoy each and every second of life and don’t let social pressure to be

imposed on him, because this is the only way a person can feel and enjoy his life. Looking

the things and adopting own ways may involve some difficulties but a person gain stability

by expressing himself and this whole thing is just matter of time.

16 APPENDIX IX:

Looking Glass Self Theory:

The looking-glass self is a social psychological concept, created by Charles Horton Cooley in

1902, stating that a person's self grows out of society's interpersonal interactions and the

perceptions of others. The term refers to people shaping their self-concepts based on their

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understanding of how others perceive them. Because people conform to how they think

others think them to be, it's difficult, or arguably impossible, to act differently from how a

person thinks he or she is perpetually perceived. Cooley clarified that society is an

interweaving and inter-working of mental selves.

There are three main components

of the looking-glass self

1. We imagine how we must

appear to others.

2. We imagine and react to

what we feel their

judgment of that

appearance must be.

3. We develop our self

through the judgments of

others.

McGraw Hill Ryerson "Challenge and Change: Patterns, Trends and Shifts in Society"

New York: 2012 pp. 130 ISBN 0-07-094157-2 for quote ""In Cooley's words, "I am not

what I think I am and I am not what you think I am; I am what I think you think I am." ""

17 APPENDIX X:

Looking glass self-analysis (continued):

It is by nature that every person is born with his own identity. These are his methodologies

and ways of interpreting things that make the difference. So basically, attitude of a person

towards matters of life is the key to drive his life. If a person conform to how people perceive

him, then he let the others to drive his life and he kills or abandon his inner self. This person

can never taste the purity of life. But if a person let his inner self to drive his life, he

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eventually finds a way of living and feels the actual charm of life and enjoys every second of

his life on his own conditions. He can express himself in every field of life and this is what

life is.

18 APPENDIX XI

18.1 STRAIN THEORY Strain theory states that social structures within society may pressure citizens to commit

crime. It refers to pains experienced by the individual as they look for ways to meet their

needs (the motivational mechanism that causes crime).

In this case Neil commits suicide when he finds no way to get his goal. His father suppresses

his passion. This is an example of Individual strain where frictions and pains experienced by

an individual as he or she looks for ways to satisfy his or her needs.

Merton’s strain theory states that crime breeds in the imbalance between culturally induced

aspirations for success and structurally distributed possibilities of achievement.

When societal norms, or socially accepted

goals place pressure on the individual to

conform they force the individual to either

work within the structure society has

produced, or instead, become members of

a deviant subculture in an attempt to

achieve those goals. Merton termed this

theory Strain Theory.

Conformity involves pursuing cultural

goals through approved means.

In Innovation, Individual accepts the goal

of success but use illegal way.

In Ritualism reject the goals, but instead

work towards less lofty goals by

institutionally approved means.

In Retreatism, Individuals reject the goals and approved means of achieving it.

Rebellions reject the goals and approved means of achieving it. They substitute a new set of

goals and means.

Agnew, R. & White, H. (1992). "An Empirical Test of General Strain

Theory." Criminology 30(4): 475-99.

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Neil Perry was a rebellion. He was confident and popular student who excels in his studies.

He was well-liked by both his peers and teachers and is a natural leader. Inspired by his

passionate English teacher, Mr Keating, he reestablished the 'Dead Poets Society'. This

showed that he was prepared to challenge the school's authority. Neil's aspirations to become

an actor are snuffed by his controlling father who refuses to give Neil any choice about his

future. As a result, Neil commits suicide at the end of the film.

John Keating was a rebellion. He was English professor, uses unorthodox methods to reach

out to his students. With Keating's help, students Neil Perry, Todd Anderson and others learn

to break out of their shells, pursue their dreams and seize the day.

Keating stresses the idea of "seizing the day," a concept which especially effects Neil Perry,

an overachieving student with an extremely demanding father. The pressures to succeed

placed on Neil by his parents and society prevent him from exploring his own individuality.

Societal and parental pressures, along with a lack of family closeness prevents Neil from

developing an identity for himself, leading to rebellious activity and eventually suicide.

Agnew’s strain theory focuses on that type of strain involving the inability to achieve

monetary success. Inability to achieve a variety of goals, the loss of valued possessions, and

negative treatment by others.

Strain theory associated with low social control applies here, where Neil had weak social

interaction with his father. He sees less social support at home. Perry warned him to leave

extra-curricular or he will be sent to a military school. He tried to emotionally control Neil;

that we are not rich and we had made many sacrifices for you. This strain is a case of Parental

rejection. Parents do not express love

or affection for their children, show

little interest in them, and provide

little support to them.

Neil Perry had a passion to be an

actor, as he says “I know what I want

to do. I want to be an actor”. Neil did

participate in drama without

permission of his father, because he

was afraid he will not allow. Then in

the last of drama, the Puck epilogue

is said directly to his father, in hopes that his father will forgive him. But he didn’t.

Neil’s father, with hopes of improving his son's future and his own future, places such

extreme pressures on Neil to do well academically and become a doctor. Such pressures often

prevent adolescents from developing their own individuality. As parental pressure increases,

Neil also attempts to develop a new identity, which conflicts with his father's views and leads

to his rebellion.

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19 APPENDIX XII

19.1 SUICIDE

Emile Durkheim (1858-1917) stated that suicide is

not an individual act; it is a social act. It is shaped

by society or it has effects on society. Durkheim

discussed these four types of suicide

1. Altruistic suicide:

Individual so well integrated into society that they

sacrifice their own life out of a sense of duty to

others. e.g. Hindus kill themselves at their

husbands funerals.

2. Anomic suicide:

Anomic suicide is due to dissatisfaction in relation to expectations. It is due to

disillusionment and disappointment and is a consequence of the deterioration of social and

familial bonds.

3. Egoistic suicide:

Egoistic suicide occurs when an individual has a low level of integration into society. i.e

Unmarried and childless persons are less integrated, therefore have higher suicide rate.

4. Fatalistic suicide:

It is due to excessive regulation where the individual experiences pervasive oppression.

Fatalistic suicide occurs in a highly regulated, social environment where the individual sees

no possible way to improve his or her life. The sufferer considers himself condemned by fate

or doomed to be a slave and he feels that the only way to find escape is suicide.

In this movie, initially Neil was a conforming to his father’s instructions. Keating teaching

induces in him wish to control his own life. But the tragic end of the story was that the very

full of life Neil Perry just shot himself. It was fatalistic suicide where Neil experiences

excessive regulation of work which he don’t like and pervasive oppression of father. He

wants to be an actor, and his passion was choked by father oppression. Neil’s father was

controlling his life and he doomed himself to be a slave. It was his attempt at controlling his

own life.

KEVIN J.H. DETTMAR. (2014). Dead Poets Society Is a Terrible Defense of the

Humanities. Atlantic. 1 (1), 1-5.

Researcher analyzed other aspects of Neil’s suicide which involves anomic and egoistic

suicide (Durkheim typology). He was feeling guilt that he was misguided and strain from

father shows anomic suicidal behavior. Also he commits suicide due to his disappointment

and dissatisfaction from familial bonds. It has egoistic suicide perspective because of his low

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social interaction with father. This way he was unable to convince his father. His father strict

behavior pitilessly blocks the possibilities of future so he had no hope. So he commits a

suicide.

Analyzing Durkheim’s concepts, Neil Perry’s suicide as fatalistic. As Durkheim stated, the

people who are more likely to experience fatalistic suicide are those who have “futures

pitilessly blocked and passions violently choked by oppressive disciplines”. In the movie,

Neil had this passion for acting, something which his father would not permit.

In this story, we examined that when individual is given authority, what are the

consequences.

A new English teacher, John Keating uses unorthodox methods to reach out to his students.

With Keating's help, students Neil Perry, Todd Anderson and others learn to break out of

their shells, pursue their dreams and seize the day.

Both Neil and Knox were of the view that “Carpe Diem,

even if it kills me.” Both tries, in which Knox did it.

Take control of his life, tries his luck and propose his

girl and succeed but Neil tries of controlling himself

was overruled by his father by suppression. When he

sees no way out to live his life by what he wants, the

only way to get control over his life was suicide.

Throughout the movie, there are several situations in

which characters acted individually, deliberately

disobeying conventional authority, in order to follow

their dreams. In some cases, such conflicts had positive outcomes, like Knox

(transcendentalism); in other cases such outbursts of individualism had deadly consequences

for reckless individuals, like Neil (existentialism). In either case, however, the process of

self-discovery and free thinking was inevitable; after being granted freedom for the first time,

both Neil and Knox had experienced freedom and were reluctant to surrender their new

independence without a fight.

Rather than continuing to live a dreary half-life, Neil decides that the only way to gain

control is by taking his own life. Though he lost everything in the process, suicide was the

only way for Neil to stand up to his father and live life to the fullest (“Carpe Diem”).

“Can’t I just enjoy the idea for a while?” This is the

beginning of his loss of control to his passions.

He want to suck marrow out of life. In his school,

he was first to prompt Cameron to tear out J. Evans

Pritchard’s introduction to poetry. He is the one to

call Keating “Captain,” and is the first to ask what

the Dead Poets Society was. He is also the one to

organize the first meeting. Neil also tells Todd that

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he must participate in the club. Each are Neil’s attempts to lead – to gain control over his

own life.

Neil shared a story of madman in Dead Poets Society meeting with his friends. Neil was in

Puck costume at time of suicide. He opened the window to let the madman inside, which led

to his suicide. He take control of his life this way.

Who to blame??

Mr. Perry is responsible for Neil’s death because of his

wish of controlling his son’s life. With Keating's help,

students Neil Perry, Knox, Todd Anderson and others

learn to break out of their shells but not all commits

suicide. It was suppression on Neil by his father which

destined him to commit suicide. Professor Keating was

not the main reason for his suicide but he contributed

to the change of his way of thinking.

This event serves as a reminder that authority should

always act as a guide—never as an absolute power, as in Neil’s unfortunate situation. His

suicide can be avoided if his father had been flexible.

Generally, Suicide is high in areas of high income where there is more competition, and

when individual don’t fulfil their expectations, they become deviant. These strain societies

bear most of the suicide cases reported every year around the world.

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20 APPENDIX XIII

20.1 SOCIAL CONTROL THEORY Social control is the study of the mechanisms, in the form of patterns of pressure, through

which society maintains social order and cohesion.

The Social Control Theory, originally known as The Social Bond Theory in 1969, was

developed by. The central question of the theory asks why people follow the law. The theory

suggests that people engage in criminal activity when their bond to society has weakened.

“Social control theory refers to a perspective which predicts that when social constraints on

antisocial behavior are weakened or absent, delinquent behavior emerges.” In other words,

when an individual has experienced a lack of social connections or a lack of social network

that would normally prohibit criminal activity, the likelihood that the individual will

participate in criminal activity increases. Travis Hirschi (1969) identified four types of social

bonds that connect people to society.

1. Attachment

2. Commitment

3. Involvement

4. Belief

Travis Hirschi was born on 15 April 1935, in Rockville,

Utah. He earned his bachelor’s degree in sociology and

history in 1957 and his master’s degree in sociology

and educational psychology in 1958, both from the

University of Utah. He was drafted in 1958 and spent

two years as a data analyst for the US Army. After his

time in the army, he entered the PhD program in

sociology at the University of California at Berkeley.

While at Berkeley, Hirschi became interested in the

works of scholars such as Thomas Hobbes and Émile

Durkheim, and he took courses from the eminent

sociologist Erving Goffman. Both of these intellectual

undertakings set the stage for his classical/control

theory view of human nature and the causes of crime.

He also took courses from, and worked as a research

assistant for, Hanan Selvin, which lead him to acquire an interest in issues of measurement in

the field of criminology, an interest that culminated in the publication of his first book. In

1964, Hirschi joined Alan Wilson, the director of the Richmond Youth Project. This research

project provided Hirschi with the data he would use for his dissertation and first sole-

authored book, in which he presented his theory of social control, described how the concepts

were operationalized, and presented empirical tests of the theory alongside tests of learning

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and strain theories. While in the last stages of writing his dissertation, Hirschi took a job as an

assistant professor in the Department of Sociology at the University of Washington, Seattle.

In 1974, Hirschi took a visiting professor job in the School of Criminal Justice at the State

University of New York at Albany. This visiting professor position turned into a permanent

one, and Hirschi remained at Albany for the next several years. In 1981, Hirschi joined the

faculty in the Department of Sociology at the University of Arizona, where he remained until

his retirement in 1997 (he remains an emeritus professor at Arizona). It was at Albany where

Hirschi met Michael Gottfredson. Gottfredson and Hirschi collaborated frequently for the rest

of Hirschi’s career. Hirschi is one of the most cited criminologists in the field, and his work

continues to be relevant today.

20.2 SOCIAL CONTROL THEORY AND

DEAD POET SOCIETY: The head of the academy, in the addressing

ceremony tells the student to follow four basic

pillars. He take the bond from the students to

keep intact the Tradition, Honor, Discipline

and Excellence. These serves as external

control agents, to avoid any type of deviance

from the values which the institute wants to

enforce. He also tells about the incentives of

these rules, this devise the external control even

stronger.

21 APPENDIX XIV

21.1 ETHNOMETHODOLOGY Ethnomethodology is one of the strangest word in sociology. We’ll consider this term into

three basic components to understand it in a better way. Ethno means “folk” or “people”;

method means “how people do something”; ology means “the study of.” Putting them

together, then, ethno–method–ology means “the study of how people do things.” What

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things? Ethnomethodology is the study of how people use commonsense understandings to

make sense of life.

Let’s suppose that during a routine office visit, your doctor remarks that your hair is rather

long, then takes out a pair of scissors and starts to give you a haircut. You would feel strange

about this, because your doctor would be violating background assumptions—your ideas

about the way life is and the way things ought to work. These assumptions, which lie at the

root of everyday life, are so deeply embedded in our consciousness that we are seldom aware

of them, and most of us fulfill them unquestioningly. Thus, your doctor does not offer you a

haircut, even if he or she is good at cutting hair and you need

one!

In Sum: Ethno-methodologists explore background assumptions,

the taken-for-granted ideas about the world that underlie our

behavior. Most of these assumptions, or basic rules of social life,

are unstated. We learn them as we learn our culture, and it is

risky to violate them. Deeply embedded in our minds, they give

us basic directions for living everyday life.

James M. Henslin. (2011). Essentials

of Sociology, A Down-to Earth

Approach. 11E, 119-120.

Harold Garfinkel (October 29, 1917 – April 21,

2011) was a sociologist, ethn-omethodologist and

a Professor Emeritus at the University of

California, Los Angeles. He is known for

establishing and developing ethnomethodology as

a field of inquiry in sociology. He published

multiple books throughout his lifetime and is well

known for his book, Studies in Ethnomethodology,

which was published in 1967. Garfinkel's concept

of ethnomethodology started with his attempt at

analyzing a jury discussion after a Chicago case in

1945.

21.2 ETHNOMETHODOLOGY AND DEAD

POET SOCIETY: John Keating has its own way of doing things, he first show its glimpse, when he enters the

class and whistles. This surprises the students, but the reason behind this deviance is to create

a pressure free atmosphere in the class, which is very prominent in Welton. Thus, John

Keating practice his own way to enforce the values in the students.

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He tries to teach the students to follow what they want. The teaching method he devise also

differs greatly from those of the rest of the teachers, he tells the students to rip out the pages,

and the reason behind this was to make the students to understand the real theme of poetry,

not to just rhyme the monotonous explanations from the traditional books.

22 APPENDIX VI

School serves as a basic functional institute. It keeps social order and maintains the stability

of society. Welton, the subject school of Dead poets society works on four basic principles of

honor, excellence, traditions and Discipline. These basic ingredients help in maintaining the

order of Walton. The functionalist approach is a realistic approach, rules and norms intact

society to maintain its functionality. Deviance is necessary to make people understand the

consequences of violating society norms. On the very 1st day students are read the school four

basic pillars and students conforms in aye to uphold them.

Inauguration Ceremony

When john Keating-the newly inducted teacher replace the conservative teaching

methodologies with progressive

approach, and inspire students to take

control of their lives and give up being

conformists, students daviates from

school norms as well society’s

expectations. Students are inspired and

they start taking control their

lives,violates installed norms.These

idealistic actions come with

consequences.

John Keating inspiring students to give

up conformity.

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The deviant behavior of students brings disorder in scoped society .Charlie proposes the

girl he likes, beside she is already engaged to his Father’s Friend’s son. Her fiancée threaten

to kill him. Knox is expelled out of school for his deviant behaviour. Neil Perry participates

in play besides his father has strongly prohibited him to participate. Consequently Mr. Perry

pulls him out of Welton and Neil Perry couldn’t take it anymore and takes his life. These are

all consequences of deviances; everything was okay before they deviated. Administration

learns the value of conformity and expels John Keating to stabilize school order.

Consequences of Daviance

23 APPENDIX VII

Reinforcement theory is a limited effects media model applicable within the realm of

communication.

The social reinforcement is evident in the complex relation between Neil and his father. This

is the theory which tells us that a person deviates or conforms on the basis of the

reinforcement. He got negative reinforcement from his father but in the meantime, John

Keating, a deviant teacher in his own ways reinforces him to do whatever he like. There is a

clash between these two reinforcements throughout the movie. But, the boy surrenders to the

reinforcement of his father, which in the end led to his suicide in the end.

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Reinforcement theory predicts that people with already developed opinions will selectively

attend to and cognitively incorporate information that supports their own views.

Reinforcement theory has three primary mechanisms behind it:

Selective exposure

Selective perception

Selective Retention

To keep Neil bound, Perry warned him to

leave extracurricular otherwise he will be

sent to military school. This way he

reinforced Neil to conform.

Principal reinforced school norms by setting example

by kicking out Keating and Nuvanda. This way other

members of dead poet society conform to him, and

signed the forms to prove Keating was guilty of Neil’s

death.