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SPIRITUAL MEMES IN SUSTAINABLE COMMUNITIES AS INDICATORS OF SOCIAL CHANGE Marta Botta University of the Sunshine Coast, Australia 1

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Page 1: Spiritual memes in sustainable communities as indicators ... · of social and cultural change ... sustainable technology use and selfica science (art, healing, Temples of Humankind

SPIRITUAL MEMES

IN SUSTAINABLE COMMUNITIES

AS INDICATORS OF

SOCIAL CHANGE

Marta Botta

University of the Sunshine Coast, Australia1

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Marta Botta - University of the Sunshine Coast, Queensland - Australia 2

BASIC CONCEPTS

Sustainable communities

Practical spirituality

Cultural capital

Social change

Memes

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SUSTAINABLE COMMUNITIES

A diverse human settlements including

eco-villages, eco-cities, cooperative

living and cohousing projects, residential

land trusts, urban housing cooperatives,

and alternative communities where

members share a common vision.

(Fellowship for Intentional Communities, n.d.)

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PRACTICAL SPIRITUALITY

Vattimo: vulnerability, self-emptying

(kenosis), love and non-violence.

Dallmayr: ontology which touches the

height and depth

Prophet: creative techniques we can

use to uplift ourselves and the world

around us.

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MEMES

A meme is an idea or concept that replicates

itself, spreading from mind to mind in a similar

way to a gene replicating physical structures.

(Dawkins,1998)

This propensity of duplication of memes from

brain to brain is like a spread of a virus.

(Blackmore, 2003)

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CULTURAL CAPITAL

Cultural capital acts as a social relation within

a system of exchange that includes the

accumulated cultural knowledge that confers

power and status”.

(Barker, 2004)

Cultural capital has three subtypes:

embodied, objectified and institutionalised

(Bourdieu, 1986)

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SOCIAL CHANGE

Patterns of social change: linear, cyclical,

bifurcation, pendulum and spiral pattern

which are studied within the framework

of history with the aim to inform foresight

and future perspectives.

(Galtung & Inayatullah, 1997)

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8Marta Botta - University of the Sunshine Coast, Queensland - Australia

Sorokin’s pendulum theory

of social and cultural change

ideational (spiritual)

idealistic (synthesis)

sensate (materialistic)

chaos ... and back

The pendulum shifts – when we

exceed the principle of limits …

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SOROKIN’S CULTURE MENTALITIES

Ideational values are absolute, eternal, and ever lasting. The external

empirical world and its material values are viewed with either contempt

or indifference. “Ideational art is symbolic, its physical exemplars being

merely the visible signs of the invisible world and inner values” (p. 34).

Sensate values are immediate, transient, short lived with preference for

materialism, eudaemonism, hedonism, utilitarianism, sensualism; the

morals of “Carpe diem,” of “Wine, women, and song” (Sorokin, 1970, p.

34). Art work is aimed at arousing and satisfying the senses.

Idealistic values are a mixed class which unifies the Ideational and

Sensate, with, a predominance of the Ideational elements. Its needs and

cultural expressions are both spiritual and material, involving

“modification of self and the transformation of the external sensate

world: in other words, it gives suum cuique to the Ideational and the

Sensate” (Sorokin, 1970, p. 27).

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THE POSTMODERN PARADIGM

SOROKIN: Sensate culture

• reality revealed through our senses - sexualisation

• consumerism

• agnosticism

CONNECTED WITH:

• urbanisation, crime

• congestion

• pollution

• stress

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THE DOMINANT

CULTURAL

PARADIGM :

VISUAL

REPRESENTATIONS

12Marta Botta - University of the Sunshine Coast, Queensland - Australia

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13Marta Botta - University of the Sunshine Coast, Queensland - Australia

Movement of the pendulumback to ideational

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CASE STUDY

Damanhur Federation of Communities

Temples of Humankind

longevity (40 years history)

uniqueness (new technologies)

new memes (ideograms, mythologies)

purpose (to transform humanity)

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15Marta Botta - University of the Sunshine Coast, Queensland - Australia

Sustainable agriculture

Selfic Healing Jewellery

Music of the Plants

DAMANHUR: New technologies

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Damanhurian creativity

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WHAT ARE THE TEMPLES OF HUMANKIND ?

• The Temples of Humankind is a tribute to the

human being, who is understood to be the bearer

of a divine spark that must be awakened.

• The temples are “more like a transcultural time

capsule, a glyphic and geometric compilation of

cumulative wisdom and memory of humanity”.

• Temples of Humankind is a sophisticated

instrument for contacting higher Forces and

galactic intelligence.

(Ananas & Pesco, 2009, p. 82)

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LOCATION

Piedmont, Northern Italy Valchiusella Valley

The Temples of Humankind have been built at a meeting

point of the Synchronic Lines, the "rivers" of energy that

link the Earth to the cosmos.

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A massive hand-dug complex started in 1978. Rests on a bedrock of black asteroidal

mylonites (oldest formations on the planet). It consists of eight halls adorned with

numerous paintings, mosaics, sculptures and glass art, created to celebrate universal or

secular spirituality; honouring diversity of belief systems and “invites everyone to seek

answers to life's fundamental questions within themselves, but through exchange and

discussion with others”. (http://www.damanhur.org/en/spiritual-vision/secular-spirituality)

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IDEOGRAMS (symbols) & SACRED ART

…communicate with the spiritual ecosystem. Rituals and sacred dance enhance the connection

with invisible worlds.

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HALL OF EARTH Enemy of Mankind the impersonal forces

of stasis, inertia, and conditioning

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THE CUPOLA OF THE HALL OF MIRRORS

The masculine principle with the feminine principle

Divinity protector of humanity, towards union in transformation.

The largest underground stained glass dome in the world (8.5m diameter)

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THE LABYRINTHPaintings of Earth history and 38 windows,

each dedicated to a different deity

“Civilizations, inventions, invasions, revolutions and wars: many crucial events

of documented history are represented in this Hall. These images serve as a

memory, a warning and a propitiation for future choices that lead us toward

respect for cultures and diversity, harmony, peace, and the evolution of

humankind”(http://www.thetemples.org/en).

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HALL OF EARTH – LOWER ROOM

Messages:

• Value diversity of life on our planet

• Observe the cycle of life

• Blend with individual and cosmic

time

• Actively engage in promoting the

sustainability of the earth

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VISION OF THE FUTURE HUMAN BEING

The Androgyne:

Male and female

energies united

in a non-dual world

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TIME

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SHAPING THE PRESENT:Weaving the present from the past and future

PAST FUTURE

BOUNDED PRESENT

(HERE AND NOW)

UNBOUNDED PRESENT

(THE ETERNAL NOW)

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DEEPENING THE FUTUREFour Quadrants – mapping for cultural capital and emerging realities

SUBJECTIVE - inner

personal development leading to

personal transformation, culminating

in discovery and connection with inner

divine nature of individuals

OBJECTIVE – inner

spiritual memes and new mythologies created

secular spirituality promoted

unique language, ideograms (universal symbols)

SUBJECTIVE – outer

global citizenship & non-dualism

unique philosophy of relationships

nurturing and transforming inner and

outer environment (sustainability

thinking)

social engagement / activism

OBJECTIVE – outer

unique schooling system paired with a unique

philosophy of parenting

alternative political structures

unique economic and monetary system

sustainable technology use and selfica science

(art, healing, Temples of Humankind and

Temples of Peoples)

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References

Ananas, E., & Pesco, S. (2009). The Traveler's Guide to Damanhur. Berkeley, CA Blue Snake Books.

Bourdieu, P. (1986). The forms of capital (R. Nice, Trans.). In J. Richardson (Ed.), Handbook of Theory and Research for the Sociology of Education (pp. 46-58). New York: Greenwood.

Fellowship for Intentional Communities (n.d.). Intentional Communities. Retrieved May 25, 2013 fromhttp://www.ic.org/

Galtung, J. & Inayatullah, S. (1997). Macrohistory and macrohistorians : perspectives on individual, social, and civilizational change, Westport, Conn.: Praeger.

Inayatullah, S. (2007). Questioning the future, Methods and tools for organisational and societal transformation (3rd ed.). Taipei,Taiwan: Tamkang University.

Sorokin, P. (1970). Social & cultural dynamics, Boston: Porter Sargent Publisher.

https://www.youtube.com/watch?feature=player_embedded&v=3o69l8X-WWI

https://www.youtube.com/watch?feature=player_embedded&v=I9ieW-FcCs8