ETC. TC.
meaning
of
of the
the latter
personal
convenience.
Among
their
genuineness,
but
issue is also vital.
destination
of
Christianity.
Here
therefore,
if
anywhere,
we
may
expect
Jesus,
a
quarrel
specific
or
peculiar
in
later
Epistles,
we
may
find
a
casually
on
any
subject
whatever
connected
with
specific
which
characterises
of
Christianity
when
twenty years
to
the
Epistles
the Council
these
early
letters
concerning
gospel
in the other
Paulinism
was
yet
unborn,
but
make a
feature
as
an
argument
against
the
is
represented
in
the
died
and
rose
again,
even
so
whether we
way
of
presenting
the
gospel
in
the want
in
Judaism,
1
come to such a man. For
his
conscience
is
might
last
a
while,
so
whole world of sin
cope,
and
eventually
happened.
the book
of Acts.
But the
very
diverse
so. It cannot
of the
to his
theological conceptions.
less
than
to
Jews,
and
was
never
mentioned.
The
preacher
held
up
as
of
sea
and
needing
counsel,
as
purpose
how
long
he
was
with
Peter,
but
standing.
2
Such
is
the
This we
are to
own
severest
critic,
three
questions
were
imperiously
demanded
by
science.
first
be
affirmed
that
righteousness
comes
by
faith
in
Christ
before
the
question
can
be
raised,
LIKE most
from
the
first
was
in
the
regions
of
Syria
and
Cilicia,
suppose
that
circum
cision
be an
other
of
the
four
Epistles
may
contain
foregoing paragraph.
resemblances as have been shown to exist in the two
Epistles
in
question.
either
no
apostle
at
all,
in
opinion
gospel
as
frankly
explained
to
them,
were
content
that
he
to
get
by
three
phrases:
1.
Lcyalism
condemned,
chap.
iii.
creed
have
imagined.
There
is
nothing
exception
is,
after
all,
a
heroic
doctrine,
on
the
Galatians
torrent.
Had
of
necessary,
but
legal
bondage.
It
is
noteworthy
such
questions
as
were
in
debate.
"
We
(Christians
who
by
a
right
view
of
thing
in
the
Epistle.
it
over,
is,
of
course,
quite
a new
personal preferences.
must have been
apostle
to
others,
yet
at
least
obligation imposed
on him
defence is that
been an
words,
to
make
knowledge
was
not
wrong
in
us
ever
to
triumph
in
Christ,
and
view.
That
is
narrow,
Roman,
according
to
which
the
OF CHRISTIANITY
a
description
of
the
economy
Church,
it
leaves
no
doubt
in
our
is clear. The law did not announce its own transitori-
ness
do
rebellious
legions,
argument
from
tribulation,
taking
occasion
there
to
mention
some
particulars
in
his
history
not
elsewhere
alluded
to,
one
being
that
five
times
he
had
Paul s
with his
whole matter
of his
agree
with
him
by
the
controversy
with
the
proper
place
in
party
was
none
prevent
such
a
disaster.
And
it
to
the
in Eome.
on
the
explanation
of
the
nature
concerning
the
gospel.
by
BiKaioavvij
deov.
He
simply
introduces
the
topic
to
provoke
curiosity,
and
create
as
to
the
gracious
nature
sweet,
the
dark
such
a
right
tradiction.
It
is
important
to
privileges
a
ground
of
self-complacency,
he
points
out
very
careful
in
this
Epistle
to
avoid
creating
the
impression
that
he
make void
who as
Eomans had
OF CHRISTIANITY
the first
ance
of
legalism.
continuation
of
the
foregoing
strain,
in
which
Christian
optimism
finds
for
itself
new
pabulum
in
a
larger
field.
"
history
point
in
the
development
of
St.
conspicuous
feature
The
exclamation :
"
a
new
Christlike
contempt
on
time
and
sense,
and
all
the
troubles
of
this
life.
But
such
lofty
flights
experience
in
writing
picture
by
their
action
other
as
both
representative
there is
theological
theorem,
were
his mind to the
did
was
not
to
invent
the
idea,
interpretations
far
more
theology
into
the
story
of
the
CHRISTIANITY
may
readily
does
objective
sin
reign
? in
other
words,
on
Romans
v.
12
and
vii.
10.
Similarly
Kabisch,
Die
Eschatologie
des
Paulus
(1893).
The
upon
St.
Paul
Take
in its
in
as
above
him,
influencing
the
personal
con
apostle
men
therefore to
Paul
proclaims
in
the
pathetic
confession
1
In
the
first
edition
of
from
the
first,
and
was
it
desire,
passion
which
might
slightest temptation,
to
animated
by
has
deliberately
he
believes
in,
or
trusts,
God.
teaching,
right
very
virtuous
in
accepting
the
invitation
down
to
his
house
are
elements
of
support
in
ex
press
Pauline
phraseology.
The
apostle
nowhere
speaks
of
the
righteousness
of
Christ
being
imputed,
nor
does
he
anywhere
identify
the
righteousness
of
God
given
to
faith
imputation
of
the
apostolic
age
pardons
our
sins,
and
accepts
in
Christ,
the
object
the
infinite
importance
of
being
exposition
justification
by
faith,
the
person
of
Christ
by
body
by
death
that
He
had
perished
to One who
 
men,
He
should
be
suffering
for
righteousness
sake.
1
In
this
the
Epistles
rendering,
"
piece
of
furniture
in
the
thought
of
Romans
i.
17.
In
Romans iii.
the
righteous-
1
"Wendt
victim
proclaim
the
the
background,
and
brings
to
love,
providing
a
way
of
escape
from
salva
of
sin
true
meaning
? Let
us
law of sin
Spirit
is
not
impossible.
It
may
indeed
be
asked,
religious
significance
temptation
in
the
problem
of
Theologie
des
N.T.,
p.
308.
1
and
individually
as
unity,
having
one
responsi
bility
and
one
interest,
all
things
have
had
an
it
naturally
appears
to
us,
but
view
of
physical,
in
him. And it was such faith as his own he
had
in
on
justification.
It
was
a
yielding
a
doctrine
is wisdom
Paul
s
gospel
object.
It
is
the
free
from
its
We can
ceives
it,
and
Sovereign.
We
are
in
a
wholly
s
sonship
formal
divine. We
feel at
fact of
many
the
warning,
"
return
not
again
to
the
yoke
of
as to the
true nature of
merely
an
norm
of
all
Christian
piety.
How
much
knowledge
of
the
earthly
s statement be
whole life
said in
introduced
into
be afraid of
adoptions,
sense than
is
a
wide
theme,
and
his
pen
into Eomans
the
mystic
revealed
correlated ? The
CHRISTIANITY
in
His
grace
through
Jesus
of
Beyschlag,
that
read the
he
genuineness
in
reputedly
Pauline
literature.
peculiar,
too
poetic,
too
Testa
ment
as
is no
be
futile.
"
Shall
we
continue
in
fully
hereafter,
righteousness
is
to
be
taken
subjectively,
of
liked,
a
the divine
nature. God
another
in
every
generation,
and
in
every
The. fact
former
chapter,
1
it
will
strenuous
weighty
a
writer
as
Weiss,
under
what
influences
one
can
only
conjecture,
great
prin
ciple
of
salvation,
hardly
in
the
of
salvation,
self-distrust,
trust
in
God,
victory
capable
the
Christian
man,
really
him,
Corinth,
during
his
stay
at
the
latter
city.
The
But
present
the
aspect
and out of
that
study
carefully
the
whole
subject.
For
the
possibilities
above
pointed
out
prophesy
in
be sanctified
of
under
that
sanctification,
as
if
out
of
respect
for
our
august
tenant.
spiritual
to
be
constantly
active
in
keeping
the
great
need
for
sanctification.
And
we
are
not
disappointed.
Christ,"
is of
it
are
provided
in
Jesus,
ignorant
grandeur
and
graciousness,
why
every
other
event
and
aspect
of
Christ
s
earthly
life
should
character. The
liable to
in our
best
material
for
His
purpose.
1
1
The
question
how
lusts
of
the
is
proclaimed,
if
not
with
greater
plainness,
at
like
passions
with
ourselves,
that
he
had
his
desperate
struggles
with
the
of the
Lord Jesus
solid reasons
can be
it
spirit
as
the
spirit,
the
spirit,
there
being
the
same
possibility
2
One
can
very
well
understand
why
upholders
wrote
to
can
begin
to
HOLINESS
273
better,
rid for
problem.
You
is
enough
to
remark,
chief
is
sin,
which
St. Paul. An
admire his
by
that
St.
Paul
does
frequently
formation
now,
serious
mistake
extravagances
not
worthy
the flesh.
are
in
that
of
other
men,
was
only
objective
sin,
not
subjective
: Christ
s
creaturely
transit
through
interpretation
1
In
an
Christ s
meant
by
the
expres
sion,
"
objective
spirit,
3
and
treats
Christ
does
he
I
for
us,
Dr. Jamieson
of Aberdeen.
flesh,
in
the
flesh
even
now.
that it is
possesses
with the
our
foe,
the
mysterious
powers
of sin.
questions,
a
purely
may
make
himself
just
before
God.
Faith,
on
justification,
divine
forgiveness.
The
Old
Testament
saint
knows
of
perfection,
blessed
in
his
deed,
pleases
God,
and
wins
upon
their
faces.
He
believes
the
apostolic
generation
been
like-minded
their
own
ends
to
serve,
By
the
law
sin,
and
through
apostle
of
mere
justice
The
apostle
found
upon
given,
not
so
much
for
in
the
case
of
the
great
debate
regarding
legalist party,
by
the
part
the
discipline
apologetic
in
relation
to
the
history
word
of
God
calling
rendered
void,
except
against
human
arrogance
it
man
it
cannot
of
course
be
regarded.
So
viewed,
CHRISTIANITY
be
pitied,
They
desire
and
fall
and
die,
and
disappear
from
simply
privileges
It
faith. When we see
huff,
and
that
only
changing
his
tactics.
Having
failed
to
win
Jews
a
world
long
a vital
tree
as
determining
the
character
of
the
tree
figure
antinomy
even
the
conversion
Himself
earthly
needed,
for
in
view
of
the
apostle
s
and
taught
the
pre-existence
of
Christ.
2
Chap.
Man
who
CHRISTIANITY
earthly
of
fact,
?
God ?
Because
he
desires
last
1
2
is not difficult
Christ
in
creation,
and
in
the
world
be
through
inquire
in
what
sense
be
understood,
another
phrase
occurring
in
the
measure
in
which
the
Holy
Spirit
Epistle
he
represents
Christ,
God
s
Son,
Son
"
occurring
at
the
beginning
of
is
spoken
of
in
which
conversion
to
Christianity
is
for
Christians
is
name
of
God
Christ within the
arrive
only
at
a
probable
conclusion
urged
in
support
Christ are these :
that whenever an
wv would
topic.
Prof.
Abbot
distinguishes
One
certainly
member
of
the
the
Kaivtj
/cr/crt?
members of
again."
new creation
in newness
instruments
of
righteousness.
to the
fitted to
an
ideal
significance,
representing
it
gradual
growth,
knowing
wait for
advanced,
the
writer
of
the
Epistle
complains
of
his
readers
as
being
destitute
of
manly
intelligence,
and
like
children
having
need
character as
God
17.
"
Not
in
times
to
be
was
bad,
perfect.
In
Christ.
1
Various
traces
of
this
are
little
communities
of
Christians
in
in Corinth
sketched
a
spiritual
society
in
which
nothing
is
taken
into
account
holy
fellowship
and
communion
in
the
worship
of
God,
and
in
performing
benefit
by
speech.
The
question
in
with
syna
gogue,
and
in
be a
s
apostolic
standing
against
the
Judaists,
vide
Chap.
IV
2
2
Cor.
iii.
18.
hopeful
character
of
the
preach
a
gospel
of
peace
him
that
goes
on
a
glad
system
in
the
present
time.
Preaching
is
a
very
outstanding
feature
in
 
mean
decay
of
the
if
all
be
differentiation
of
function :
apostles,
prophets,
teachers,
gifts
of
healing,
and
graces,
this
fact
in
to
be
o
o
allowed
in 2
Corinthians v.
whole,
without
distinction
between
the
pre-resurrection
and
the
post-resurrection
states,
and
that
then
the
intermediate
state
occurring
to
his
mind
heavenly
body),
"
who
also
hath
given
evolution
in
the
moral
world,
as
even
Bishop
Butler
properties
of
per-
Vide
Langen,
Judenfhum
in
springs.
final
stage
coincides
the
"
man,
as
he
appears
in
the
Gospels,
Gospels
God.
redemptive
significance
significance
a
conception
naturally
arising
out
of
His
certainty
that
the
world
exists
for
them
and
is
English
Universities
for
a
treatise
so
calm,
logical,
and
deal;
ingenious
in
combination,
.
.
get,
beyond
all
doubt,
is
our hands
questions
to
Doctrine
General
Christianity
generations
have
thought
and
written,
became
new
is
welcome and valuable
INTRODUCTION.
Mr.
Blake
by
be no
scholarly
ability,
and
that
we
his readers
some of
(the
only
Authorised
Edition
in
this
Country).
In
demy
8vo,
price
9s.
complete
lectures
without
gathering
from
them
we
have
read.
Primitive
Methodist
Magazine.
stvle,
and
pure
gain,