stem cells: teaching the ethical issues pluripotent cells in a pluralistic democracy
TRANSCRIPT
Ask yourself: What is a right act and what makes it so?
A question in bioethics : is research on human stem cells is a right act and what makes it so?
Background-- Ethical problems in:
Origins of cells moral status issues Process and means human subject issues Telos/ends social impact issues
Start with agreements in a contentious time! We are at a crossroads in world history Science research is like free speech But some limits or guidelines are needed. Science is
always witnessed speech Be careful—attend to safety concerns Be good—do not take bribes Do no harm—don’t deceive or hurt Tell the truth Try not to make errors
.
Controversial because History haunts research
Ethics of memory—our duty to remember science misdeeds
Informed consent is what stands against the power science and the state
Codes , norms and regulation protect science
Controversial because it touches on essential human concerns Blood Sex Animals Power Fate
This is what is meant by “playing God’
Controversial because issues also engage Religious Thought
Conception Suffering Healing Death Resurrection
A special American Challenge:Moral Status We will not agree, for this is a religious
question with significant differences and a history of dissent
We will not agree, for Americans historically disagree about moral status issues
Pragmatism evolved from failure to find a coherent ideology (no null position)
Moral status and other liminalities What is a slave? What is an immigrant? What is a woman? What is a dying person? What is a minimally conscious person?
Medicine always challenges and reframes suffering Anesthesia introduced to controversy Vaccines introduced to controversy
1. To destroy an embryo is murder Once the sperm and egg meet and form a
new DNA, the entire self has a blueprint and a plan. Our bodies begin at the moment that our DNA is assembled.
2. Dignity toward the most vulnerable Our dignity requires this intactness is
identity. This moral status means that most of all, destroying human embryos is always wrong, but also that any deliberate approach to the DNA of any creature is wrong as well.
Touching or changing the DNA alters the essence of being and creation itself
3. Nature is fixed. Nature—human nature and the nature of
the green and living world—is fixed, for it has borders that cannot be broached without violation.
Species boundaries are particularly important to keep intact.
4. Nature is normative Nature is normative, (meaning it suggests rules and
laws) and morally good, if left free It will express itself in a primal harmony that our
use, and our machines, threatens. There is an order to nature that is inherently wise
and self-correcting Gaia theory, Natural Law
5.Suffering is the main thing that defines our species
Suffering and its noble acceptance is the great teacher of our need and of our love. Without suffering, we would become soulless.
6. Slopes are slippery Very slippery—if we begin to create or use
a technology, there will be no way to stop it from being used for ever larger and progressively more trivial or common purposes.
7. Dual Use is Inevitable Evil people will turn what you make for
good—even great good—into bad uses. Such technology will give unprecedented
power which could enslave us. The history of our species included
genocidal actions.
9. Playing God
New technologies are really an effort to live forever
Death defines us, and this technology is intended to—and might—lead to immortality.
10. You cannot trust scientists They lie (Korea) They engage is false advertising (cold
fusion) They exaggerate In every science fiction story, they are
rather crazy
11.The Marketplace will distort science The mix of marketplace and science is troubling The very success implied -widespread applications
—should alert us.Even good scientists will be tempted by profits promised by Big Pharma.
Conflicts of interest will alter the integrity of science
12. An Unfair World How will the goods created be distributed? We should only be working on social
solutions not hi-tech ones Classes of haves and have-nots will
worsen.
1. All of these claims have some real validity First, all of them are more than trivially correct, and
any sensible person could agree with many of these statements.
Trouble begins here is their extremity when taken to their logical conclusion. (yes, slopes are slippery, but they are not impossibly slippery, just to give one example)
3. All of these claims are faith based
All of these are profoundly religious statements.
They are statements of faith, world view and eschatology, not of moral arguments.
As such, they will not—cannot—be entirely agreed upon in a pluralistic democracy.
Like many faith claims in our world, they are eschatological in nature
2. These claims create new political alliances
Second, not every one makes every claim; some emerge politically from the left, some from the right.
Northwestern University Feinberg School of Medicine, Center for Bioethics, Science and
Society
Argument I: UtilitarianThat the more we learn about this
Northwestern University Feinberg School of Medicine, Center for Bioethics, Science and
Society
The better able we are to relieve human suffering
Northwestern University Feinberg School of Medicine, Center for Bioethics, Science and
Society
The ethical question of stem cell research also is a deontological question
If I have a duty to heal the suffering other,
Is it warranted to block the moral action of
healing to avoid the destruction of a blastocyst?
They are long standing differences When does human life begin?
Aristotle: when menstrual blood congeals -40 days
Judaism—40 d, quickening, showing, birth Islam-when bones knit., 120 days Buddhist—life like a flame Hindu—developmental Christian traditions until 1859- 40 days
Major Ethical ProblemMoralstatus
Duty toHeal
Make to destroy
Tx of donors
nature $$$ justice Hypemistakes
FreeInquiry
Secular x x x
Judaism
x x x x
Islam x x x
Buddhist
x
Hindu x x
Lib Prot x x x x
Fem/Sp x x x x x
Ev Prot x x
R Cath x x x x x
Moral StatusUn-EnableDeNovo
Like anyOther
Other Faiths
SpecEntity
Has InherenDignity
Worthy OfRespec
Not For $
Nogenealter
HumLife
Very Smallperson
Most VulnerAmongus
Secular x x
Judaism
x
Islam x
Buddh x x x
Hindu x x x
Lib Prot x x x x x
Fem/Sp x x
Ev Prot x x
R Cath x x x
JustificationExpandHuman Know
For otheruses
For Enhance
HealViaMedRes.
HealWhen proven
HealSeveredisease
Tosavelife
OtherWiseFatalInfant
UnderNo circ
Really!notEvenIVF
Secular
x x
Judaism
x
Islam x
Buddh x x x
Hindu x x x
Lib Prot
x x x x x
Fem/Sp
x x
Ev Prot x x
R Cath x x x
What is the right act, what makes it so? Some ways to figure it out? Utility—how it will turn out?
Virtues—what it makes of us as a society?
Duties –what have we promised to do?
Healing defines Humanity The teacher/ philosopher Emmanuel
Levinas gives an idea: Our duty to one another is the constant
subject of a good life—in teaching, medical research or science.
End with agreements in a contentious time! We are at a crossroads in world history Science research is like free speech But some limits or guidelines are needed. Science is
always witnessed speech Be careful—attend to safety concerns Be good—do not take bribes Do no harm—don’t deceive or hurt Tell the truth Try not to make errors
.
But don’t forget disagreements are important! Remember Socrates! Justice as foundational—Fair play, good
rules, foul lines Observation of everything—test and watch Public funding means public debate and
oversight And TEACHING happens in the middle of
the public square
Thanks to: Northwestern University: John Kessler, Douglas Losordo,
Holly Falk-Krzesinski, Dean Grosshandler, Latonia Trimuel Leroy Walters, Baruch Brody, Jon Moreno Al Jonson, Karen Lebacqz, Mike Mendiola, Ernle Young, Ted
Peters Suzanne Holland, Dena Davis, John Lantos, Shimon Glick,
Noam Zohar, Robert Gibbs, Elliott Dorff, Roger Pederson, Ron McKay, Doug Melton, Len Zon, David
Anderson, Larry Goldstein, Irv Weisman, John Gearhart, Tom Okarma, Seth Morrison, Stephen, Desidario, Brigid Hogan
Emmanuel Levinas