1 SUNDHARA KHANDA OF VALMIKI RAMAYANA THE RAMAYANA OF VALMIKI THE RAMAYANA OF VALMIKI CONTRIBUTED BY A TEAM OF VOLUNTEERS WITH THE BLESSINGS OF l!9(lT6 4ll|H PHTlT6 lBP lPl4T P(lPll 4-(5|+ltP=P He to Whom the Ocean was but the size of a calf's hoof; To Whom the Rakshasas were but like mosquitoes; AND Who is the crest jewel of the grand garland of the Ramayana; To that Son of the God of the Wind, I bow in salutation ! 2 THE RAMAYANA SUNDARA KANDA SARGA 1 : SLOKAS 1 TO 10 (+P6- BP6TP - HANUMAN CROSSES THE OCEAN 66l l4T+l6l4- Bl6l4l- HTH+- , 49 9(P-47 lTl|6 9| .1. 66- - then l4T+l6l4l- - brought by Ravana Bl6l4l- - Sita's HTH+- - destroyer of enemies 49 - wanted 9(P - place of imprisonment H-47 - to search lTl|6 - inhabited by devas called Charanas 9| - by the way 1. Then, he (Hanuman), the destroyer of enemies, wanted to find the place where Sita, abducted by Ravana and taken through the abodes of the Charanas,was kept. !T |+!9|6+ |Tl9+ TP 4l+- , BP(|Hll4l 4l 9|6|4l4l . 2 . !T - very difficult task 3 |+!9|6+ - incomparable |Tl9+ - wanting to do TP - task 4l+- - the monkey BP(|Hll4- - holding head and neck high 4l 9|6- - he buffalo 4 - like Hl4l - appeared 2. The monkey, wanting to perform a very difficult and incomparable task, appeared like a he buffalo , holding its head and neck high. H 4744T9 Hl9 P(l4- , l- B|T-99 |4l 4lBGP . 3 . |=l+ |4lB4+ lPl+Bl 9l(9l+ (+ , Pl B4[|+ 94& 4 TBl . 4 . H - then 4744T9 - with the colour of vaidurya Hl9 - in the green grass P(l4- - very strong l- - courageous B|T-99 - like the cool water |4l - roamed 4lBG - as he wished 4 |=l+ - birds |4lB4+ - frightening lPl+ - intelligent 7Bl - with the chest 9l(9l+ - trees (+ - felling Pl+ - animals - and B4[+ - many |++ - killing 94&- - very large 4 - like TBl - lion 3&4.Then the courgeous and intelligent Hanuman , roamed freely as he wished, in the cool grass killing many animals, frightening the birds and felling trees with his chest , like a huge lion. +ll|(6Pl|VU9T4T- |B6l|B6- , F4l4|4|(6|l6|- BP6P . 5 . +ll|(6Pl|VU9T4T- - with blue, red,yellow and lotus colours |B6l|B6- - with white and black F4l4|4|(6- - naturally formed |- - unusual l6|- - red stones BP6P - looked decorated 5 5.It (the hillock) was decorated with the naturally occuring blue, red yellow, white and black and lotus coloured stones. TlP-|9|l|47PlT B9|7(- , 4|T-4(4T-9 9- . 6 . TlP-|9|- - capable of taking any form of their choice Hl|47P - filled HlT - without break B9|7(- - with their retinues 4|T-4- - by the Yakshas,Kinnaras and Gandharvas (4T-9- - like the Devas - and 9- - by the Pannagas 6.That place was thickly populated with Yakshas, Kinnaras, Gandharvas and Panngas who could take any form of their choice and their retinues. B-4Pl+ ||~U 4+l4l46 , |6U+ T|94F6 ( +l 4l4l . 7 . B-4Pl+ - worshipful ||~U - in the great hill 4+l4l46 - inhabited by high breed elephants |6U+ - standing T|94- - the great monkey 6 - there 6 ( - in the mound +l- - elephant 4 - like Hl4l - appeared 7.Hanuman , standing on the holy hill inhabited by high breed elephants, looked like an elephant on a mound. B B4l4 P(-l4 94+l4 F44 4 , 6-4lV| Tt4l Tl P+ P|6P . 8 . HV| 9l=PG- T4+ 94+l4ltP4l+4 , P+Bl554-\4 lPl4 PTl4 P(l(|- . 9 . B|6- Blll|9 9T4 |HBl (|- , l6lF6l+ B9|!474 Tt4l l|9 9(|TP . 10 . B- - that B4l4 - to the sun God P(-l4 - to Indra 94+l4 - to the wind God F44 4 - to Brahma 6-4- - to the devotees - and HV| - obeisance Tt4l - having done Tl - decided 7 P+ - in starting P|6P - mind HV| - obeisance 9l=PG- - looking eastward T4+ - doing 94+l4 - to the wind God HltP4l+4 - his father P+Bl - in his mind Hl4-\4 - bowing lPl4 - to Rama PTl4 - to Lakshmana P(l(|- - the great monkey B|6- - rivers Bll+ - oceans -with tapered four features(neck,male organ ,back,knee) |Hl94l+ - with three circles in His hair on the head 6!T- - with four lines on the bottom half of thumb 996 6G- - with four lines on His forehead 6|!T!T- - four cubits height ie. eight feet tall 6-BP- - with similarity in four features(hands, knees, thighs, cheeks) 19.Rama has three folds, three depressions, four tapered features, three circles in His head, four lines on thumb and forehead, four cubits ie. eight feet tall and similar in four features. 6(HBP-(46(76|6- , P(lU(++lB 9|Hl574H4l+.20. 6(HBP-(4- - similarity in fourteen pairs of features (eye brows, nostrils, eyes, ears, lips, nipples, elbows, wrists, waist, hands, legs, buttocks,testicles, knees) 6(7- - with four incisors 6|6- - with walk like four animals(lion, tiger, elephant, bull) P(lU(++lB- - with thick lovely lips, cheeks and nose 9|H- -shining five features(hair, eyes, teeth, skin, sole of feet) H74H4l+ - with eight long features(body, hands, legs, fingers, nose, eyes, male organ, buttocks) 20.Rama has similarity in fourteen pairs of features, four incisors, walk like four animals, thick lovely lips,cheeks and nose, shining in five features and long in eight features. PROCEED TO SARGA 35 - SLOKAS 21 TO 30 OF SUNDARA KANDA RETURN TO SARGA 35 - SLOKAS 1 TO 10 OF SUNDARA KANDA RETURN TO INDEX OF SARGAS OF THE SUNDARA KANDA RETURN TO INDEX OF KANDAS OF THE RAMAYANA 997 THE RAMAYANA SUNDARA KANDA SARGA 35 : SLOKAS 21 TO 30 ~llPPT4l- HT|+-9TP - PROVING THE FEATURES OF RAMA AND LAKSHMANA (H9Tl (H4(|t|-4l8l |H}4l+, 976l +46+|N|-4lUl|6 l4- .21. (H9T- - has lotus like ten features(face, mouth, eyes, tounge, lips, jaws, chest, nail, hands, legs) (H4(6- with ten thick features(chest, head, forehead, neck, shoulder, upper arms, navel, sides, buttocks, voice) ||- - in the three ie. luck,fame and wealth -4l8- - well endowed |H}4l+- with two white features ( eyes and teeth) 976-- outstanding in six features(stomach, chest, nose, upper arm ,forehead, arm pit) +46+- - smooth in nine features(hair, moustache, finger nail, body hair, skin, fingers, male organ, brain, eyesight) ||- - with the three ie. dharma, artha, kama and in all three times ie. morning, noon, evening -4lUl|6 - observes. l4- - Raghava 21. Raghava has ten lotus like features, thick in ten, well endowed with luck, fame and wealth; white teeth and eyes; outstanding in six; soft in nine; and three times a day performs the rituals. 998 Bt4P9- ~lPl+ B=(l+( 6- , (HTl|4l- B4lT|944(- .22. Bt4P9- - foremost in truth and dharma ~lPl+ - very lucky B=(l+( - in earning and donating 6- - foremost (HTl|4l- - understands the nuances of time and place B4lT|944(- - speaks kindly to all. 22. Rama foremost in truth and dharma, is very lucky, foremost in earning and donating, understands the nuances of time and place, and speaks kindly to all. Hl6l 6F4 Pl- Bl|P|9l|=6- , H+lT -9T T4 6l|4- .23. 6F4 - His Pl - stepmother's son Hl6l - brother H9l|=6- - invincible Bl|P- -Soumitra's son H+lT - in kindness -9T 94 - in looks T- - and in characteristics 6l|4- - equal to Him. 23. His younger brother, stepmother, Sumitra's son is invincible; 999 and in kindness, looks and chracteristics is equal to Him. 6l4l +Hll t4H+BPtBTl , |4|-4-6l P(l TtHlPFPl||B\6l .24. 6l - those 7l - two +Hll - the noblest of men t4H+BPtBTl - longing for seeing you |4|-4-6l - searching P(l - the earth TtHl - everywhere HFPl|- - by us H|B\6l - seen in a place 24.The noblest of men longing to see you were searching all over the earth; those two were seen at a place by us. t4lP4 PlPlTl 6l |4-6l 4B-lP , ((H6P9|6 94=+l4l|96P .25. +*4PTF4 9U 6 49l(9B , Hl44l6PlBl+ Bl4 |94(H+P .26. t4l 94 - only for you PlPlTl - searching 6l 6 - both of them 1000 |4-6l - roaming 4B-l - on earth ((H6- - saw. P9|6 - king of animals 94=+ - by his elder brother H4l|96 - put to shame +*4PTF4 -in rishyamukha mountain's 9U - in a cave 49l(B - covered with trees Hl6- - from brother 4l6 - grieving because of fear HlBl+ - hiding Bl4 - Sugriva |94(H+ - as a good omen 25,26.The two of them, roaming on earth searching for you only, saw Sugriva, who was hiding in a cave in the forest in the rishyamukha mountain because of fear of his elder brother who had put him to shame. 44-6 (|l= 6 Bl4 Bt4B\P, 9|4lFP( l74l6 94=+l4l|96P .27. 44 6 - we alone (|l= - king of monkeys 6 - that Bl4 - Sugriva Bt4B\ -does not stray from the path of truth 1001 9|4 - serving HlFP( - staying. l74l6 - from the kingdom 94=+ - by his elder brother H4l|96 - banished 27. We were serving the king of monkeys, Sugriva, who was banished from the kingdom by his elder brother. 66F6l l4B+l +-949l|T+l , +*4PTF4 HF4 4 (HP9lP6l .28. 66- - then 6l -the two l4B+l -wearing clothes made of bark of trees +-949l|T+l - having bows in thier hands +*4PTF4 - rishyamukha HF4 - mountain's 4 - scenic (H - place 79lP6l - reached. 28.Then those two reached the rishyamukha mountain's scenic place wearing clothes of tree barks and with bows. B 6l 74l +-4ll |-4+l 4l+9- , H|-6l |F6F4 |HG 4Pl|(6- .29. 1002 B- - that 6l - the two of them 74l - seeing +-4ll - noblest of men |-4+l - with bows 4l+9- - king of monkeys H|-6- - ran to. |- - mountain's 6F4 - that |HG - summit 4Pl|(6- - overcome with fear 29. The king of monkeys seeing the two noblest of men with bows, got frightened and ran to the summit of the mountain. 66- B |HG 6|FP+ 4l+-l -44|F6- , 64l- BPl9 PlP4 994lPlB Bt4P .30. 66- - then B- - that |HG - mountain top 6|FP+ - on that 4l+-- - monkey king -44|F6- - staying alone 64l- - the two's BPl9 - nearer Pl 94 - me only 1003 994lPlB - sent Bt4 - quickly 30. Then the monkey king, staying alone on the top, sent me to meet the two of them. PROCEED TO SARGA 35 - SLOKAS 31 TO 40 OF SUNDARA KANDA RETURN TO SARGA 35 - SLOKAS 11 TO 20 OF SUNDARA KANDA RETURN TO INDEX OF SARGAS OF THE SUNDARA KANDA RETURN TO INDEX OF KANDAS OF THE RAMAYANA THE RAMAYANA SUNDARA KANDA SARGA 35 : SLOKAS 31 TO 40 ~llPPT4l- HT|+-9TP - PROVING THE FEATURES OF RAMA AND LAKSHMANA 6l4( 969-4ll Bl44+l6 9 , -9TB9l T6lV|69|F6- .31. 6l - to the two H( - I 969-4ll - noble men Bl44+l6 - as ordered by Sugriva 9 - lords -9TB9l - the handsome T6lV|- -with folded hands 79|F6- - conveyed the message. 1004 31.I, as ordered by Sugriva, conveyed his message to the two handsome lords with folded hands. 6l 9|l664ll P4l 9l|6BP|-46l , 9UPll-4 6 (H 9l|96l 9699 l .32. 6l - both of them 9|l664ll - coming to know the details of the situation P4l - by me 9l|6BP|-46l - being satified 9U - on the back Hll-4 - carrying 6 (H -that place 9l|96l - they were taken. 9699l - noblest of men 32. Both of them having been satified with the details of the situation conveyed by me, they were carried on my back to the place (where Sugriva was staying). |+4|(6l 64+ Bl4l4 P(ltP+ , 64l-4l5-4Bl9l( H 9l|6=l46 .33. |+4|(6l - both were introduced 64+ - relating the facts Bl4l4 - to Sugriva P(ltP+ - the noble 1005 64l- - those two H-4l5-4Bl9l6 - by mutual discussions H - very much 9l|6- - confidence H=l46 - was generated. 33. Both of them were introduced to the noble Sugriva after relating the facts; after mutual discussions confidence among each other was generated. 66F6l 9l|6B9l (lH+Hl , 9F9T6lHlBl T4l 9444l .34. 66- - then 6l - both of them 9l|6B9l -were satisfied. (lH+Hl - king of monkeys and the king of men 9F9T6lHlBl - consoled each other T4l - conversing 9444l - details of what happened earlier 34.After conversation about earlier events, the king of monkeys and king of men consoled each other; all of them were satisfied. 66- B Bl-t44lPlB Bl4 PTl=- , Nl(6l4l|+l Hll |+F6P66=Bl .35. 66- - then 1006 B- - that Bl-t44lPlB - consoled. Bl4 - Sugriva PTl=- - Lakshmana's elder brother Nl(6l- - because of a woman 4l|+l - by Vali Hll - brother |+F6 - banished 766=Bl - very powerful 35.Then Lakshmana's elder brother consoled Sugriva who was banished from the kingdom, because of a woman, by his powerful brother, Vali. 66Ft4lH= HlT lPF4l|}7TPT- , PTl 4l+-l4 Bl4l4 -44(46.36. 66- - then t4lH= - separated from you HlT - grief lPF4 - Rama's H|}7TPT- - who completes his tasks easily PT- - Lakshmana 4l+-l4 - to the monkey king Bl4l4 - to Sugriva -44(46 - explained. 36. Then Lakshmana explained to Sugriva, the monkey king, Rama's, who completes his tasks easily, grief over your separation. 1007 67t4l 4l+-F6 PT+|6 4- , 6(l55Bl|!9l5t4 (F6 4lHPl+.37. 66 - those ~t4l - hearing 4l+-- - the monkey king 6 - immediately PT+ - by Lakshmana |6 -spoken 4- - words 6(l - then HlBl6 - became. |+!9- - losing his shine Ht4 - very (F6- - eclipsed by Rahu and Ketu HHPl+ 4 -like the Sun 37. The monkey king, on hearing the words spoken by Lakshmana, lost the shine like the Sun eclipsed by Rahu and Ketu. 66Ft4JlHl l|+ Bl |4PlT4l , 4l-4lT=ll|+ 9l|66l|+ P(l6 .38. 6l|+ B4l|T lPl4 Hl+l4 (|49-, B7l (H4lPlB|6 6 + |4F64 .39. 1008 66- - then t4JlHl l|+ - those which were adorning you Bl - by the rakshasa |4PlT4l - you were being abducted 4l|+ - which HlT=ll|+ - ornaments 9l|66l|+ - thrown by you P(l6 - on the earth 6l|+ - those B4l|T - all lPl4 - to Rama Hl+l4 - brought (|469- - the monkey warriors B7l- - with pleasure (H4lPlB- - placed before Him |6 6 - destination + |4- - was not known to them. 64 - your 38,39. Those ornaments which were adorning you and thrown on the earth when you were being abducted by the rakshasa, were brought by the monkey warriors and placed before Rama; however your destination was not known to them. 6l|+ lPl4 (l|+ P44l96l|+ , F4+4-t44TlTl|+ 6|FP+ |466|B .40. 1009 6l|+ - and they also lPl4 - to Rama (l|+ - were given to Him. P4l 94 - by me only 796l|+ - picked up F4+4|-6 -those which make noise H4TlTl|+ - fallen on the ground 6|FP+ - He |466|B - when unconscious 40. Those which were dropped by Rama when He became unconscious and which made a noise, were picked up by me and handed over to Him. PROCEED TO SARGA 35 - SLOKAS 41 TO 50 OF SUNDARA KANDA RETURN TO SARGA 35 - SLOKAS 21 TO 30 OF SUNDARA KANDA RETURN TO INDEX OF SARGAS OF THE SUNDARA KANDA RETURN TO INDEX OF KANDAS OF THE RAMAYANA THE RAMAYANA SUNDARA KANDA SARGA 35 : SLOKAS 41 TO 50 ~llPPT4l- HT|+-9TP - PROVING THE FEATURES OF RAMA AND LAKSHMANA 6l-4 (H+l4l|+ Tt4l 4|4 64 , 6+ (49TlH+ (4+ 9|(|46P .41. 6l|+ - those(ornaments) 1010 H - on the lap (H+l4l|+ - the beautiful Tt4l - keeping 4|4( - in various ways 64 - your 6+ - by Him (49TlH+ - celestial looking (4+ - husband 9|(|46 - remembering you grieved. 41. Your husband keeping those ornaments on His lap, grieved remembering you in various ways. 9*46F6l|+ 6(6F6l46 9+- 9+- , 9l(l94-(lHF6l|+ HlT6lH+P .42. 9*46- - seeing 6l|+ - them 6(6- - crying 6l46- - and grieving 9+- 9+- - again and again 9l(l94+ - made them more fiery. (lH- - Dasarathy's 6l|+ - they HlT6lH+ - flames of grief 42. Seeing the ornaments again and again, crying and grieving, made Dasarathy's flames of grief burn more fiercely. 1011 H|46 | 6+ -Gl6+ P(ltP+l , P4l5|9 |4|4 4l14- T7ltl|96- 9+- .43. H|46 - lying down on the floor | - a long time 6+ - by Him -Gl6+ - overcome by grief P(ltP+l - and the noble soul P4l H|9 - by me also |4|4- - in various 4l14- - by words T7l6 - saddened 7tl|96- - made to sit. 9+- - again 43. The noble soul, oyercome by grief, lay down on the floor for a long time; though saddened, I consoled Him with various words and made Him to sit up. 6l|+ 74l P(l(l|T (H|4t4l PP- , l4- B(Bl|P|- Bl4 B-44 (46 .44. 6l|+ - those 74l - seeing P(l(l|T - very beautiful (H|4t4l - showing P- P- - again and again 1012 l4- - Raghva B(Bl|P|- - alongwith Lakshmana Bl4 - to Sugriva B-44(46 - returned them. 44. Raghava, with Lakshmana, seeing those beautiful ornaments, showed them again and again to Sugriva and returned them. B 64l(H+l(l4 l4- 9|6-46 , P(6l 746l |+t4P|P+4l|P946- .45. B- - that 64 - your H(H+l6 - in the absence Hl4 - Lady! l4- - Raghava 9|6-46 - sad. P(6l - great 746l - flaming |+t4 - always H|P+l - with fire 4 - like H|P946- - valcano 45. Lady! Raghava because of your absence, was like a flaming volcano and was always sad. t4tT6 6P|+l HlT|-6l l4P, 1013 6l94|-6 P(ltPl+P-4l|P4lP4- .46. t4tT6 - because of you 6 - that H|+l - sleepless HlT- - and saddened |-6l - and worries l4 - Raghava 6l94|-6 - were burning. P(ltPl+ - the noble person H-4l 4 - burning in the homam HP4- - flames 46. Your absence made Raghava sleepless, saddened, worried and was burning Him as the flames in a homam. 64l(H+HlT+ l4- 9|4l-46 , P(6l |PT9+ P(l|+4 |Hl 4- .47. 64 - your H(H+HlT+ - grief over absence l4- - Raghava 9|4l-46 - was broken. P(6l - severe |PT9+ - by an earth quake P(l+ - a big 4 - (breaks) like 1014 |Hl4- - mountain 47. In your absence, Raghava was heart-broken like a big mountain gets broken in a severe earth quake. Tl++l|+ B4l|T +(l- 9U4Tl|+ , |6PlUl|6 t4lP9*49ltP= .48. Tl++l|+ - gardens B4l|T - beautiful +(l- - rivers 9U4Tl|+ - and water falls + - walking |6 - mental satisfaction + HlUl|6 - He did not get. t4l - your H9*4+ - absence +9ltP= - Princess! 48. Princess! He didnot get any satisfaction even when He roamed in beautiful gardens, rivers and water falls because you were not with Him. B t4l P+=Hl- |9 9l-B4|6 l4- , B|Pl-4 (t4l l4T =+TltP= .49. B- - that t4l - you 1015 P+=Hl- -tiger among men |9 - shortly 9l-B4|6 - will get. l4- - Raghava B|P4l-4 - along with his friends and family members (t4l - killing l4T - Ravana =+TltP= - Janaka's daughter! 49.Janaka's daughter! Raghava, the tiger among men will soon join you, after killing Ravana along with his friends and relatives. B|(6l lPBl4l4l4T66l 6(l , BP4 4l|+ (-6 64 l-49T 6(l .50. B|(6l - got together lPBl4l - Rama and Sugriva 7l - both of them HT66l - was arrived at. 6(l - at that time BP4 - an agreement 4l|+ - Vali (-6 - to kill 64 - your H-49T - searching 6l - then 1016 50. Rama and Sugriva got together at that time and came to an agreement to kill Vali and then search for you. PROCEED TO SARGA 35 - SLOKAS 51 TO 60 OF SUNDARA KANDA RETURN TO SARGA 35 - SLOKAS 31 TO 40 OF SUNDARA KANDA RETURN TO INDEX OF SARGAS OF THE SUNDARA KANDA RETURN TO INDEX OF KANDAS OF THE RAMAYANA THE RAMAYANA SUNDARA KANDA SARGA 35 : SLOKAS 51 TO 60 ~llPPT4l- HT|+-9TP - PROVING THE FEATURES OF RAMA AND LAKSHMANA 66F6l-4l TPll-4l 4ll-4l B (lH- , |T|!T-l BP9l4 4ll 4| |+9l|66- .51. 66- - then 6l-4l - those two TPll-4l - princes 4ll-4l - valiant B- - that (lH- - king of monkeys |T|!T-l - to Kishkindha BP9l4 - reaching 4ll - Vali 4| - in a fight 1017 |+9l|66- - was killed. 51. Then the two valiant Princes reached Kishkindha and killed Vali, the king of monkeys, in a fight. 66l |+(t4 6Bl lPl 4l|+Pl(4 , B4(|B=l+l Bl4PTl6 9|6P .52. 66- - then |+(t4 - killing 6Bl - with power lP- - Rama 4l|+ - Vali Hl(4 - in a fight B4(|B=l+l - for all the bears and monkeys Bl4 - Sugriva HTl6 - appointed. 9|6 - king 52. Rama, with power, killing Vali in a fight, appointed Sugriva the king of all bears and monkeys. lPBl44l14 (-44 BP=l46 , (+P-6 Pl |4|& 64l6|P(l6P .53. lPBl44l- - Rama and Sugriva's 914 - joining hands (|4 - Devi! 1018 94 - like this BP=l46 - occured (+P-6 - Hanuman named - thus Pl - me |4|& - please accept. 64l- - their 6 - representative ( Hl6 - come here 53. Devi! Rama's and Sugriva's coming together occured thus; please accept me, Hanuman by name, as thier representative. F4l74 9l-4 Bl4- BPl+l4 (lHl+ , t4( 994lPlB |(Hl (H P(l4l+ .54. F4l74 - his kingdom 9l-4 - regaining Bl4- - Sugriva BPl+l4 - called (lHl+ - noble monkeys t4( - (to search) for you 994lPlB - sent. |(H- - directions (H -ten P(l4l+ - very brave 54. Sugriva, regaining his kingdom, called brave and noble 1019 monkeys, and sent them in ten directions to search for you. Hl|(7l 4l++T (4 P(l=B- , H|l=96lTlHl- B46- 9|F6l P(lP .55. Hl|(7l - ordered 4l+-T - by the monkey king (4- - monkeys P(l=B- - strong H|l=96lTlHl- - like the himalayas B46- - in all directions 9|F6l- - started. P(lP - on the earth 55. The monkeys, strong like the himalayas, ordered by the monkey king, started searching in all corners of the earth. 66F6 PlPlTl 4 Bl44+l6l- , |-6 4Bl TtHl 44P-4 4l+l- .56. 66- -then 6 - those PlPlTl- -searching 4 - others Bl44+l6l- - obeying Sugriva's orders |-6 - are roaming about. 4Bl -on the earth 1020 TtHl - all over 44 - we H-4 - and also 4l+l- - monkeys 56.Then we and other monkeys, obeying Sugriva's orders, are roaming about on the earth, searching for you. H\(l +lP Pl4l+ 4l|B+P(l4- , 9|F6- T|9Hl|Nl4B 46- .57. H\(- +lP - named Anghada Pl4l+ - very lucky 4l|B+- - Vali's son P(l4- - great warrior 9|F6- - started. T|9Hl- - a noble monkey |l4B46- - with one third of the army 57. Anghada, son of Vali, a great warrior, started with one third of the army. 69l +l |49T7l+l |4-\4 946BP , H HlT9l6l+lP(llTl 6l- .58. 69l - those +- - for us |49T7l+l - failing in our efforts 1021 |4-\4 - in Vindhya 946BP - mountains H - very HlT9l6l+l - saddened with worry H(ll6Tl- - a number of days and nights 6l- - passed. 58. Those of us who went to the Vindhya mountains, failed in our efforts; a number of days and nights passed for us saddened with worry. 6 44 Tl4+l*4l6 TlF4l|64PT , 4l T|9l=F4 9lTlFt4 -44|F6l- .59. 6 - those 44 - us Tl4+l*4l6 - not having achieved the result TlF4 - in the allotted time H|64PT - exceeding 4l6 - fear also T|9l=F4 - monkry king's 9lTl+ - our lives t4 - giving up -44|F6l- - decided. 59. We, not having achieved the desired result even beyond the time limit set for us, fearing the monkey king's wrath, decided to give up our lives. 1022 |4|t4 4+l|T ||9U4Tl|+ , H+lBl\4 9( (-4l- 9lTlFt4 -44|F6l- .60. |4|t4 - searching 4+l|T - in forests and caves ||9U4Tl|+ - in mountains and streams H+lBl\4 - not finding 9( - place (-4l- - Devi's 9lTl+ - lives t4 - giving up -44|F6l- - decided. 60.Searching in forests, caves, mountains and streams, and failing to locate the place the Devi is hidden, we decided to end our lives. PROCEED TO SARGA 35 - SLOKAS 61 TO 70 OF SUNDARA KANDA RETURN TO SARGA 35 - SLOKAS 41 TO 50 OF SUNDARA KANDA RETURN TO INDEX OF SARGAS OF THE SUNDARA KANDA RETURN TO INDEX OF KANDAS OF THE RAMAYANA THE RAMAYANA SUNDARA KANDA SARGA 35 : SLOKAS 61 TO 70 ~llPPT4l- HT|+-9TP - PROVING THE FEATURES OF RAMA AND LAKSHMANA 74l 9l4l9|47l B4l+ 4l+9\4l+, 1023 H HlTlT4 PP- 94(44(\(- .61. 64 +lH 4(|( 4l|+ 4 6l , 9l4l94HPFPlT PT =l49- .62. 74l - seeing 9l4l9|47l+ - fasting unto death B4l+ - all of them 4l+9\4l+ - the monkeys H - very HlTlT4 - in a sea of grief PP- - drowned 94(446 - grieved thinking about. H(- - Anghada 64 - your +lH 6l - not able to locate the place - thus 4(|( - Vaidehi! 4l|+- - Vali's 4 - killing also 9l4l94H - fasting also HFPlT - our PT - death =l49- - Jatayu's 61,62. Vaidehi! Anghada was immersed in grief seeing all the monkeys on a fast unto death; he grieved thinking about the death of Jatayu, the killing of Vali and our fasting due to our 1024 inability to locate you. 69l +- F4l|PB-(Hl|lHl+l PP96lP , Tl4(6l|4l4l6- HT|+4l44l+ P(l+.63. 69l - those +- - for us F4l|PB-(Hl6 - without the orders of our king |+lHl+l - because of failure PP96l - thinking of ending our life Tl4(6l- 4 - to help achieve the task Hl4l6- - came. HT|+- - an eagle 4l44l+ - the brave P(l+ - the great 63.We, who were thinking of ending our life because of failure to achieve the objective set by our king, met a brave great eagle, which helped us in our mission. l=F4 Bl(4- B9l|6+lP l , ~t4l Hl64 Tl9l|(( 4+P4l6 .64. l=F4 - Jatayu's Bl(4- - brother B9l|6- +lP - Sampathi by name l - lord of the eagles ~t4l - hearing 1025 Hl64 - brother's killing Tl9l6 - in anger ( 4+ - following words H4l6 - spoke. 64.Sampathi, lord of eagles and brother of Jatayu, on hearing the killing of his brother, spoke the following words in anger. 44l4l+ T+ P Hl6l (6- 14 |+9l|66- , 96(l4l6|P7l|P 4|4l+lPl- .65. 44l4l+ - younger T+ - by whom P - my Hl6l - brother (6- - killed 14 - where |+9l|66- - hurt 966 - this Hl4l6 - to find out 7l|P - I wish. 4|- - from you 4l+lPl- - noble monkeys 65. "I wish to find out from you, Noble monkeys, the place and person responsible for the death of my younger brother, Jatayu." H\(l5T4F4 =+Fl+ P(P , 1026 Bl lP-9T t4lP|F4 4l6P.66. H\(- - Anghada HT46 - narrated. 6F4 - to him =+Fl+ -at Janasthana P( - the great eagle's death Bl - by rakshasa lP-9T - ugly looking t4l - for your 7|F4 - sake 4l6 - as it happened 66.Anghada narrated to him exactly as it happened at Janasthana, how the great eagle tried to rescue you from the ugly rakshasa and got killed. =l49l 4 ~t4l -|G6- Bl56TltP=- , t4l HHB 4ll( 4B-6lP l4Tl4 .67. =l49- - Jatayu's 4 - killing ~t4l - hearing -|G6- - saddened B- - that H6TltP=- - son of Sun t4l - you 1027 HHB - informed. 4ll( - Lady ! 4B-6l - living l4Tl4 -in Ravana's house 67. Lady ! on hearing the death of Jatayu, the son of Sun was saddened and informed us that you are living in Ravana's house. 6F4 6+ ~t4l B9l6- 9l|64+P , H\(9PGl- B4 66- B9|F6l 44P .68. 6F4 - that 66 4+ - those words ~t4l - heard B9l6 : - Sampathi's 9l|64+P - instilling pleasure H\9PGl- - including Anghada B4 - all 66- - then B9|F6l- - started from there. 44 - us 68.Anghada and all of us heard Sampathi's words which enthused us and then left that place. |4-\4ltl4 B9l8- BlF4l-6PP , t4H+T6ltBl(l 7lF67l- -4\Pl- .69. 1028 |4-\4l6 - from Vindhya mountains 7tl4 - leaving B9l8l- - reached. BlF4 - the ocean's H-6 - shore 7 - northern t4H+T6ltBl(l- - enthused by the prospect of seeing you 7l- - happily 67l- - with only one thought -4\Pl- - monkeys 69.The monkeys, enthused by the thought of seeing you, left Vindhyas happily and with one thought only and reached the northern shore of the ocean. H\(9PGl- B4 4l9l-6P9|F6l- , |-6l =P- 9+l6lFt4H+BPtBTl- .70. H\(9PGl- - led by Anghada B4 - all of us 4l9l-6 - the sea shore 79|F6l- - standing |-6l =P- - were engulfed in worry. 9+- - again l6l- - afraid (of the difficulty of crossing it) t4H+BPtBTl- - enthused by the thought of seeing you 70.All of us led by Anghada, enthused by the thought of seeing stood on the sea shore and were again engulfed in worry, afraid 1029 of the thought of crossing the ocean. PROCEED TO SARGA 35 - SLOKAS 71 TO 80 OF SUNDARA KANDA RETURN TO SARGA 35 - SLOKAS 51 TO 60 OF SUNDARA KANDA RETURN TO INDEX OF SARGAS OF THE SUNDARA KANDA RETURN TO INDEX OF KANDAS OF THE RAMAYANA THE RAMAYANA SUNDARA KANDA SARGA 35 : SLOKAS 71 TO 80 ~llPPT4l- H\+|+-9TP - PROVING THE FEATURES OF RAMA AND LAKSHMANA Hl( (|B-4F4 Bl 94 Bl(6- , -444 4 6l 4l=+l+l H6 -6- .71. H -then H( - I (|B-4F4 - monkey forces' Bl -ocean 94 - seeing Bl(6- - worried -444 -dispelled 4 - fear 6l - much 4l=+l+l - yojana's(nine kilometers) H6 - hundred 1030 -6- - crossed. 71. I,seeing the monkey forces' worry, then dispelled their fears by crossing the hundred yojana wide ocean. l l|9 P4l ll 9|47l lBlTl , l4T P4l 7Ft4 HlT|+9l|76l .72. l - Lanka H|9 - included. P4l - by me ll - during the night 9|47l - went round lBTl - inhabited by rakshasas l4T- - Ravana also P4l - by me 7- - w as seen t4 - you also HlT|+9l|76l - overcome by grief 72. During the night I have gone round Lanka, inhabited by rakshasas; I have also seen Ravana; I have also seen you, overcome with grief. 96 B4Pl4l6 4l4P|+|-(6 , H|l9F4 Pl (|4 6l (lH(P .73. 966 - this 1031 6 - to you B4 - every thing Hl4l6 - I have narrated 4l4 - as it happened H|+|-(6 - O! faultless! H|l9F4 - accept me as such Pl - m e (|4 - D evi! 6- - representative (lH- - D asarathi's H( - I am 73. O! purest soul! I have narrated every thing as it happened; I am Dasarathi's representative; please accept me as such. 6 Pl lPT6l\4l t4||P|P(l6P, Bl4B|4 (|4 4\4F4 94+ltP=P.74. 6 - that Pl - me lPT6l\4l - with Rama's encouragement t4||P - for your sake ( Hl6 - come here Bl4B|4 - Sugriva's minister (|4 - Devi! 4\4F4 - please understand. 94+ltP= - son of Vayu 1032 74. Devi! please know that I the son of Vayu and Sugriva's minister, have come here for your sake, with Rama's encouragement. THl 64 TlTtB- B4HN6l 4- , lll+ 4l PT- H T- .75. THl - is well; 64 - your TltB- - Kakutsar B4HN6l -among all archers 4- - the best l- - to elder brother Hll+ - serving 4- - dutifully PT- - Lakshmana also. HT- - good looking 75. Your Kakutsar, the best among archers, is well; the good looking Lakshmana, who serves his elder brother, is also well. 6F4 4l446l (|4 6F64 |(6 6- , H(PTF6 B9l6- Bl44+l|(( .76. 6F4 - His 4l446- - bravery (|4 - Devi! 6- - husband 64 - your 1033 |(6 - support 6- - with great powers H( - I 9T- 6 - alone B9l8- - arrived. Bl44+l6- on Sugriva's orders ( - here 76. Devi! for the benefit of your brave husband, I, with great powers, arrived here on Sugriva's orders. P44PB(l4+ 6l TlP-|9Tl , (|Tl |(+4l-6l t4-Pl|44|9Tl .77. P4l - by me 4 - this HB(l4+ - alone 6l - roaming TlP-|9Tl - one who can change his form at will (|Tl |(T - southern direction H+4l-6l - was taken. t4-Pl|44|9Tl - to find out the direction in which you went 77. I, who can change form at will, roaming alone took the southern direction to locate you. |(74l5( (|B-4l+l t4lHP+Hl6lP, H9+!4l|P B-6l9 64l|PHB+l6 .78. 1034 |(74l - with good fortune H( - I (|B-4l+l - to the monkey forces t4lH - not seeing you H+Hl6l - grieving H9+!4l|P - will remove. B-6l9 - sadness 64 - your H|PHB+l6 - having been seen 78.I will remove the sadness of the monkey forces, because of your absence, with the good news of having seen you. |(74l |( PP + -4 (|4 Bl=+P , 9l-B4l4(|P( |(74l t4H+T6 4H- .79. |(74l |( - because of good luck PP - my + -4 - has not been futile (|4 - Devi! Bl=+ - crossing the ocean 9l-B4l|P - will attain. H( - I ( - this |(74l - with good luck t4H+T6 - arising out of seeing you 4H- - prominance 1035 79. Devi! crossing the ocean has not been futile because of my good luck; I will attain prominance arising out of the good luck of seeing you. l4 P(l4l4- |9 t4lP|9tF46 , B|P4l-4 (t4l l4T lBl|9P .80. l4- - Raghava also P(l4l4- - the brave warrior |9 - very quickly t4l - you H|9tF46 - will rescue. B|P4l-4 - with family and friends (t4l - killing l4T - Ravana lBl|9 - rakshasa king 80. Raghava, the brave warrior, killing Ravana with his family friends, will rescue you very quickly. PROCEED TO SARGA 35 - SLOKAS 81 TO 90 OF SUNDARA KANDA RETURN TO SARGA 35 - SLOKAS 61 TO 70 OF SUNDARA KANDA RETURN TO INDEX OF SARGAS OF THE SUNDARA KANDA RETURN TO INDEX OF KANDAS OF THE RAMAYANA THE RAMAYANA SUNDARA KANDA SARGA 35 : SLOKAS 81 TO 90 1036 ~llPPT4l- HT|+-9TP - PROVING THE FEATURES OF RAMA AND LAKSHMANA Pl-44llP 4(|( |lTlPPl ||- , 66l5-47JlTT 946 TBl (|- .81. Pl-44l+ +lP - named Malyavan; 4(|( - Vaidehi! |lTl - among the mountains 7P- - the best ||- - mountain 66- - from there H-476 - went. lTT - Gokarnam named 946 - mountain TBl - Kesari named (|- - monkey 81. Vaidehi! the mountain called Malyavan is the best among mountains; from there a monkey, named Kesari, went to a mountain called Gokarnam. B (4|9||(7- |96l PP P(lT|9- , 6l +(l96- 9'4 H4Bl(+P&+ .82. B- - that - apart from this 1037 (4|9|- - by deva rishis |(7- - ordered |96l - father. PP - my P(lT|9- - great monkey 6l - river +(l96- - the lord of water ie. Varuna 9'4 - sacred H4Bl(+ - Sambasadan named asura 7&+ - killed 82. Apart from this, in the sacred river of Varuna, deva rishis ordered him to kill the asura, Sambasadan; that great monkey was my father. 6F4l( (|T- =l6l 4l6+ P|| , (+Pl|+|6 |44l6l lT F4+4 TPTl .83. 6F4 - that H( - I (|T- - monkey's - wife's =l6- - was born; 4l6+ - by Vayu P|| - Maithili! (+Pl+ |6 - named Hanuman |44l6- - well known. 1038 lT - in the world F4+ - by my own TPTl 94 - actions 83. Maithili! I born to that monkey's wife through Vayu; I, named Hanuman, is well known all over the world for my deeds. |4HlBl-6 4(|( 66l P4l Tl- , H|ll4l (|4 t4l|P6l +|46l5+ .84. |4HlBl - to instill confidence 6 - in this regard 4(|( - Vaidehi! 6- - your husband's 7l- - was told; P4l - by me Tl- - virtues H|l6 - in a short time l4- - Raghava (|4 - Devi! t4l - you 6- - from here +|46l - will take. H+ - Fortunate one! 84. Fortunate one! Devi! Vaidehi! I have narrated the virtues of your husband to instill confidence; Raghava will take you away from this place shortly. 1039 94 |4Hl|B6l Bl6l (6|- HlTT|H6l , 799|l+6 6P47|6 .85. 94 - like this |4Hl|B6l - becoming confident Bl6l - Sita (6|- - with reasons HlTT|H6l - lost weight due to worry 799- - correct H|l+- - features 6 - as a representative 6 - him H47|6 - accepted. 85. Sita, who had lost weight due to worry, became confident after hearing his statement made with reasons and also identifying the features correctly, and accepted him as a representative. H6 6l (9 9(9T =l+Tl , +l-4l 449P-4l PPll+-(= =P .86. H6 - incomparable 6l - attained (9 - happiness 9(9T - and because of great happiness =l+Tl - Janaki +l-4l - from the eyes 1040 449P-4l - surrounded by curved eyebrows PPl - shed Hl+-(= = - tears of happiness 86. Janaki attained incoparable happiness and because of this shed tears of happiness from her eyes surrounded by curved eyebrows. l6 6(+ 6F4lF6lBH}l46TP , HHl|6 |4Hll4l lP 4l7l .87. l6 - beautiful 66 4(+ - that face 6F4l- - that 6lBH}l46T - with red whitened long eyes HHl 6 - shined. |4Hll4l- - visalakshi's lP- - released from Rahu 4 - like 77l - moon 87. The Visalakshi's beautiful face with red and white long eyes shined like the moon released from Rahu. (+P-6 T|9 -4 P-46 +l-4|6 Bl , Hl4l (+PlF6lP |94(H+lP .88. (+P-6 |6 - as Hanuman T|9 - the monkey 1041 -4 - without doubt P-46 - decided; H-4l + - not otherwise Bl - She H - then 74l - spoke. (+Pl+ - Hanuman 6l - Her 7 - the followong statement |94(H+l - looking pleased 88.She decided that the monkey was Hanuman only and none else; Hanuman seeing Her looking pleased then spoke. 96 B4Pl4l6 BPlH|B|( P|| , |T Tl|P T 4l 6 l6 9|64l4(P .89. 966 - this 6 B4 - all for you Hl4l6 - have been told BPlH|B|( - please have confidence P|| - Maithili! |T - what Tl|P - should I do? T - how 4l - or 6 - your 1042 l6 - does this please you? 9|64l|P - again take leave H( - I 89. Maithili! I have told you all these facts and so please have confidence; I again take leave of you. Tell me what I should do. (6 5B B4|6 H4Bl(+ T|994lT P(|9l(+l6 , 66l5|FP 4l494l |( P|| 9l46F6t9|6P 4l+- .90. (6 - killed HB - asura B4|6 - in a fight H4Bl(+ - Sambasadha named T|994lT - by the valiant monkey P(|9l(+l6 - by maharishis oredrs 66- - thus H|FP - I am. 4l494- - Vayu's son P|| - Maithili! 9l46- - in strength 6t9|6P- - like him only 4l+- |( - monkey form only 90.Maithili! Sambasadana, the asura, was killed in a fight by a brave monkey on the orders of maharishis; thus I, Vayu's son was born as a monkey and Iam equal in strength to Him. 1043 t4l9 ~lPlPl4T 4l-PlTl4 Hl|(Tl-4 B-(Tl'7 9|H- B- .35. PROCEED TO SARGA 36 - SLOKAS 1 TO 10 OF SUNDARA KANDA RETURN TO SARGA 35 - SLOKAS 71 TO 80 OF SUNDARA KANDA RETURN TO INDEX OF SARGAS OF THE SUNDARA KANDA RETURN TO INDEX OF KANDAS OF THE RAMAYANA THE RAMAYANA SUNDARA KANDA SARGA 36 : SLOKAS 1 TO 10 H\l4T9(l+P - PRESENTING THE RING 4 94 P(l6=l (+Pl+ Pl66ltP=- , H4l6 9|~6 4l14 Bl6l9t44TlTl6 .1. 4- - again 94 - like this P(l6=l- - the great soul (+Pl+ - Hanuman Pl66ltP=- - Son of Vayu H4l6 - spoke. 9|~6 - respecfully 4l14 - the following words Bl6l9t44TlTl6 - to instill confidence in Sita 1.Son of Vayu, Hanuman, the great soul, respectfully spoke the 1044 following words to further strengthen Sita's confidence. 4l+l5( P(ll 6l lPF4 lP6- , lP+lPl|6( 9*4 (-4\l4TP .2. 9t44l 64l+l6 6+ ( P(ltP+l , BPlH|B|( 6 lT-GTl G|B .3. 4l+- - a monkey H( - I P(ll - fortunate one! 6- - representative lPF4 - Rama's lP6- - the brave lP+lPl|6 - with Rama's name written ( - this 9*4 - please see; (|4 - Devi! H\l4T - ring also 9t44l - to make certain 64 - for you Hl+l6 - brought (by me) 6+ - that ( - given P(ltP+l - by the mahatma BPlH|B|( - have mental courage. 1045 - good times (have come) 6 - for you lT-GTl - seeing the end of your grief |( - therefore H|B - become 2,3. Devi! Fortunate one! I am Rama's representative; to further strengthen your confidence I, a monkey, has brought a ring with Rama's name written on it and given by Him; pleae see the ring get rid of your grief and have courage since good days are near. t44l 9((l 6 Bl6l4 4l+lP- .4. |6 - like this 74l - having told 9((l - handed over. 66 - that ring 6 - in this matter Bl6l4 - to Sita 4l+lP- - the noble monkey 4. The noble monkey having told like this, handed over the ring to Sita. 1046 (lt4l 9PlTl Bl 6- T|49TP , 6l|P4 B9l8l =l+|T P|(6l546 .5. (lt4l - accepting 9PlTl - looking at it for long Bl - that 6- - husband's T|49T - ring 6l - husband B9l8l 4 - seen in person =l+|T - Janaki P|(6l - happy H46 - appeared. 5. Janaki, accepting her husband's ring, looked at it for long and felt happy as if she has seen Him. 66- Bl lP6l 4ll 6B-(H(|96l , 9|67l |94 Tt4l 9HHB P(lT|9P .6. 1047 66- - then Bl - that lP6l - blushing slightly 4ll - lady 6B-(H(|96l - becaming happy on hearing her husband's story 9|67l - attaining mental peace |94 - having helped her Tt4l - accepting 9HH B - praised him. P(lT|9 - the great monkey 6. Sita, blushing slightly, became happy on hearing her husband's story, attained mental satisfaction and praised the great monkey for the help done. |44l-6Ft4 BPFt4 9lFt4 4l+lP , 4+( lB9( t44T+ 9|96P .7. |44l-6- - brave t4 - you are BP- - capable t4 - you are 9l- - intelligent t4 - you are 4l+lP -O! noble monkey! 4+ - that is why ( - this 1048 lB9( - rakshasa's position t44l - by you 9T+ - alone 9|9( - belittled. 7. Noble monkey! you are brave, capable and intelligent; that is why you alone could belittle the rakshasas. H64l=+|4F6lT- Bll PTl4- , |44PVl+l4+ 4P6l l!9(lT6- .8. H64l=+|4F6lT- - a hundred yojana wide Bl- - ocean PTl4- - a place full of big sharks |44PVl+l4+ - deserve to be called a brave person 4P6l - crossed in one jump by you l!9(lT6- - is made to look like a pond. 8.Crossing the ocean in one leap, which is a place full of sharks and hundred yojana wide, you deserve to be a brave person; you have made the ocean look like a pond. + |( t4l 9lT6 P-4 4l+ 4l+9 , 4F4 6 +l|F6 BlBl l4Tll|9 BHP- .9. + - not |( - because t4l - you 1049 9lT6 - ordinary P-4 - I think; 4l+ - monkey 4l+9 - Noble monkey! 4F4 - that 6 - for you + H|F6 - donot have. BlB- - fear l4Tl6 - from Ravana + - no. BHP- H|9 - worry also 9. Noble monkey! I do not consider you as an ordinary monkey because you do not fear Ravana; nor do you worry about him. H(B T|9~U P4l BP|l|96P, 4\4|B 9|96F6+ lPT |4|(6ltP+l .10. H(B - you deserve. T|9~U - Noble monkey! P4l - with me BP|l|96 - conversing 4|( - thus H|B - you are 9|96- - sent 6+ - that lPT - by Rama 1050 |4|(6ltP+l - as ordered 10. Noble monkey! you are sent on orders of Rama; thus you deserve to converse with me. PROCEED TO SARGA 36 - SLOKAS 11 TO 20 OF SUNDARA KANDA RETURN TO SARGA 35 - SLOKAS 81 TO 90 OF SUNDARA KANDA RETURN TO INDEX OF SARGAS OF THE SUNDARA KANDA RETURN TO INDEX OF KANDAS OF THE RAMAYANA THE RAMAYANA SUNDARA KANDA SARGA 36 : SLOKAS 11 TO 20 H\l4T9(l+P - PRESENTING THE RING 99|4!4|6 9l lPl + G9ll6P, 9l4PP|4l4 PtBTlH |4H96- .11. 99|4!4|6 - will send. 9- - one who can study persons lP- - Rama + |( - certainly not H9l|6 - untested 9l4P - strength H|4l4 - not knowing PtBTlH - to me |4H96- - specially 1051 11.Rama who can assess the strength of a person will not send anyone specially to me, without knowing or testing the person's capability. |(74l B THl lPl PltPl Bt44tB- , PT P(l6=l- B|Pl+-(4+- .12. |(74l - luckily B- - that THl - is well lP- - Rama PltPl - he who follows the dharma Bt44tB- - who always speaks the truth PT- - Lakshmana also. P(l6=l- - the great warrior B|Pl+-(4+- - one who increases the happiness of Sumitra 12. By God's grace, Rama, who upholds dharma and truth is well; so also is Lakshmana, son of Sumitra. THl 4|( TlTtB- |T-6 BlPGlP , P(l ((|6 Tl9+ 4l-6l|P|4l|t6- .13. THl - is well; 4|( - if that is so TlTtB- - Kakutstha BlPGl - surrounded by ocean P(l - the earth 1052 ((|6 |T + - why has he not burnt? Tl9+ - with anger 4l-6l|P- - like a devastating fire 7|t6- 4 - engulfed as if 13. Kakutstha is well; if so, why is He not burning the earth, surrounded by ocean, engulfing with a devastating lit by His anger? H4l H|P-6l 6l BlTlP|9 |+( , PP4 6 + -Gl+lP|F6 P-4 |4944- .14. H4l - else H|P-6l 94 - are capable; 6l 6 - both of them BlTl H|9 - to Devas also |+( - teaching them a lesson PP - my -Gl+l - sadness + H|F6 - not yet P-4 - I think. |4944- - ending 14. Both of them are capable of teaching the Devas a lesson; I think the end of my woes are not in sight. T| -46 lP T| 9|6-46 , 7l|T Tl4l|T T66 969lP- .15. T|6 - I think; 1053 + -46 - not mentally worried lP- - Rama T|6 - I think. + 9|6-46 - d oes not self-pity 7l|T - looks ahead Tl4l|T - for actions T66 - taking also 969lP- - Noblest of men 15. Rama, the Noblest of men , would not be worried nor be overcome with self-pity, I think. I also think that He will look ahead for actions to be taken and plan them too. T| (l+- BHl-6- Tl49 + PG|6 , T|6 969Tl4l|T T66 +96- B6- .16. T|6 - I think; + (l+- - is not a coward BHl-6- - not perturbed Tl49 - in deeds + PG|6 - nor falters T|6 - I think. 969Tl4l|T - efforts to be made by men T66 - is being done +96- - King's B6- - son 16. The King's son is not a coward, I think; He is not perturbed nor falters in deeds and He is doing all that is to be done by 1054 men, I think. ||4 ||4l9l4P9l4P|9 B46 , |4|=l9- B6 T||-P9 9-69- .17. ||4 - two types ie. peaceful means and give & take ||4l9l4 - three type ie. the two above and force 79l4 H|9 - of strategies B46 - uses |4|=l9- - to win over enemies B6 - kind T|6 - I think. |P9 - towards friends 9-69- - a brave warrior 17. A brave warrior, He is kind to friends and uses the two strategies of conciliation and compromise; to win over enemies He uses the two strategies mentioned above together with force where necessary. T||-Pl|T 6 |Pl-4|46 , T|6 T-4lT|P |Pl|9 9FT6- .18. T|6 - I think. |Pl|T - friends 6 - are entertained |P- - by friends also H|46 - are visited 1055 T|6 - I think. T-4lT|P- - a famous friend also |P- - by friends also 9FT6- H|9 - well thought of 18. A famous friend is visited by other friends who are entertained, I think. I also think that he is well thought of by his friends. T|(lHl|F6 (4l+l 9Bl( 9l|4ltP=- , T|6 969Tl (4 9|69\46 .19. T|6 - I think HlHl|F6 - is praying for (4l+l - Deva's 9Bl( - blessings 9l|4ltP=- - Maharaja's son T|6 - I think. 969Tl - men's efforts (4 - God's own 9|69\46 - has taken it 19. I think the Maharaja's son is praying for Devas' blessings. He also considers men's efforts as God's will. T| |46H(l |44lBl-P|4 l4- , T|-Pl -4B+l(FPl-Pl|4!4|6 4l+ .20. T|+ - I think; 1056 + |46H(- - has not lost his love for me |44lBl6 - staying far away P|4 - from me l4- - Raghava T|+ - I think. Pl - me -4B+l6 - difficult situation HFPl6 - from this Pl|4!4|6 - will rescue 4l+ - Monkey! 20. I think, Raghava has not lost His love for me because of staying far away. Monkey, I think, He will rescue me from this difficult situation. PROCEED TO SARGA 36 - SLOKAS 21 TO 30 OF SUNDARA KANDA RETURN TO SARGA 36 - SLOKAS 1 TO 10 OF SUNDARA KANDA RETURN TO INDEX OF SARGAS OF THE SUNDARA KANDA RETURN TO INDEX OF KANDAS OF THE RAMAYANA THE RAMAYANA SUNDARA KANDA SARGA 36 : SLOKAS 21 TO 30 H\l4T9(l+P - PRESENTING THE RING BGl+lP|6l |+t4PBGl+lP+l|6- , -GPPlBl\4 T|lPl + Bl(|6 .21. 1057 BGl+l - to enjoy pleasures 7|6- - suitable |+t4 - always HBGl+l - riefs H+l|6- - not touched by -G - grief 7 - great HlBl\4 - gripping T|6 - I hope. lP- - Rama + Bl(|6 - will not buckle 21. Rama,who is always suitable for pleasures and untouched by grief, will not buckle now encountering immense grief, I hope. TlB-4l4lF6l T|6 B|Pl4lF64 , HlT ~46 T|6 TH 6F4 .22. TlB-4l4l- 6l - Devi Kausalya's also T|6 - I hope. B|Pl4l- - Devi Sumitra's 6l 94 - also similarly HlT - at regular intervals ~46 - will be hear T|6 - I hope TH - welfare 6F4 - of Bharatha's also 1058 22. I hope they are hearing regularly about the well being of Devi Kausalya and Devi Sumitra as well as Bharatha. P||P+ Pl+l- T|7lT+ l4- , T|l-4P+l lP- T|-Pl 6l|4!4|6 .23. P||P+ - because of me Pl+l- - will be worked up T|6 - I hope HlT+ - by grief l4- - Raghava T|6 - I hope H-4P+l- + - will not lose heart lP- - Rama T|6 - I hope. Pl - me 6l|4!4|6 - will rescue from this danger 23. I hope Rama will be worked up by the grief, will not lose heart and will rescue me from this danger. T|(l|(Tl lPl 6l Hl64tB- , \4|=+l P|l8l 99|4!4|6 PtT6 .24. T|6 - I hope. Hl|(Tl - containing 21870 chariots,21870 elephants, 65610 horses and 109350 soldiers lPl - the large 1059 6- - Bharatha Hl64tB- - one who has regard for his elder brother \4|=+l - the army P||- - by the ministers 8l - maintained 99|4!4|6 - will despatch PtT6 - for my sake 24. I hope Bharatha, who has high regard for his elder brother, will send the large army containing 21870 chariots, 21870 elephants, 65610 horses and 109350 soldiers, which is being maitained by the ministers, for my sake. 4l+l|9|6- ~lPl+ Bl4- T|(!4|6 , PtT6 (||4l4l (-6+Gl4- .25. 4l+l|9|6- - king of monkeys ~lPl+ - Shriman Bl4- - Sugriva T|6 - I hope. 9!4|6 - will come PtT6 - for my sake (||- 4l- - monkey warriors 46- - along with (-6+Gl4- - having teeth and nails as weapons 25. I hope the monkey king,Sugriva will come, with monkey warriors who have teeth and nails as weapons, for my sake. 1060 T| PT- H- B|Pl+-(4+- , HN|47=l+ lBl+ |4|P!4|6 .26. T|6 - I hope. PT- - Lakshmana also H- - courageous B|Pl+-(4+- - giving happiness to Sumitra HN|46 - learned in archery H=l+ - with a bunch of arrows lBl+ - rakshasas |4|P!4|6 - will make run away 26. I hope, he who gives happiness to Sumitra, is courageous and learned in archery, Lakshmana, will make the rakshasas run away. lT T|(NT lPT |+(6 T , 4l4-9+ Tl+ l4T BB=+P.27. lT - in anger T|6 - I hope. HNT - by arrows lPT - by Rama |+(6 - killed T - in a war 4l|P - will see H-9+ Tl+ - in a short time l4T - Ravana 1061 BB=+ - with his family members 27. I hope to see Ravana with his family members killed in a war in anger by arrows by Rama in a short time. T| 6&PBPl+4T 6F4l++ 9TBPl+|- , P4l |4+l H!4|6 HlT(l+ =4 9T|P4l69+ .28. T|6 - I hope. + - not 66 - that (PBPl+4T - golden coloured 6F4 Hl++ - His face 9TBPl+|- - smelling like a lotus flower P4l |4+l - without me + H!4|6 - does not wilt HlT(l+ - saddened by grief =4 - becoming dry 9T 4 - like the lotus Hl69+ - by the sun 28. I hope his face golden coloured and smelling like a lotus flower, saddened by grief by my absence, does not wilt like a lotus dried up by the sun. Pl9(Hl~4=6 l74 Pll-4'4 +46- 9(l|6P, +lBl\44l 4F4 + l+ HlT- T| 4 (4 Tl|6 .29. 1062 Pl9(Hl6- steadfast in following dharma t4=6- - having given up l74 - kingdom Pl - me H'4 - to the forest +46- - though brought 9(l|6 - by foot +lBl6 - does not exist -4l H|9 - mental worry also 4F4 - whose for him + - not exists l- - fear + - not exists HlT- - sadness T|6 - I hope. 4 - courage (4 - in the heart Tl|6 - will be present 29.He, who gave up his kingdom to uphold dharma, brought me to the forest on foot, had no sadness or fear nor worry, will have courage in his heart, I hope. + lF4 Pl6l + |96l +l-4- H(l||H7l5|F6 P4l BPl 4l , 6l4&4( 6 |==l|494 4l4t94| HT4l |94F4 .30. HF4 - to him 1063 Pl6l + -mother also is not |96l - father also + - are not H-4- 4l - even any others H(l6 - through friendship |4|H7- - well known + H|F6 - is not P4l - by me BP- - equal 6l46 |( - till then only H( - I 6 - Representative! |==l|494 - will be alive. 4l46 - whenever 94| - exploits HT4l - I hear |94F4 - my husband's 30. Representative! my own well known father, who is close to me is not equal to Him; nor my mother; nor any one else; I have been alive only to hear about my husband's exploits. PROCEED TO SARGA 36 - SLOKAS 31 TO 40 OF SUNDARA KANDA RETURN TO SARGA 36 - SLOKAS 11 TO 20 OF SUNDARA KANDA RETURN TO INDEX OF SARGAS OF THE SUNDARA KANDA RETURN TO INDEX OF KANDAS OF THE RAMAYANA 1064 THE RAMAYANA SUNDARA KANDA SARGA 36 : SLOKAS 31 TO 40 H=l4T9(l+P - PRESENTING THE RING 6l4 (4l 4+ P(l 6 4l+- PlP4l , ~l6 9+F6F4 4l5|lP lPl4 |4lP lPl .31. |6 - as above 4 - like this (4l - Devi 4+ - words P(l - carrying great meaning 6 - him 4l+- - to the noble monkey Pl - pleasing to the ears 74l - speaking ~l6 - to hear 9+- - again 6F4 - his 4- - words H|lP - about Rama himself lPl4 - to obtain the presence of Rama |4lP - stopped her speech. lPl - expert in everything 1065 31. Devi, expert in all fields, having said the words which carried great meaning and pleasing to the ears, stopped Her speech to hear the noble monkey speak about Rama himself which brings Rama nearer to her. Bl6l4l 4+ ~t4l Pl6|6lP|44P- , |HF4V|Pll4 4l14PP4l6 .32. Bl6l4l- - Sita's 4+ -statement ~t4l - having heard Pl6|6- - Maruthi lP|44P- - the most valiant |H|B - over the head HV| - folding his hands Hll4 - holding 4l14 - these words 7 - in reply H4l6 - spoke. 32.The most valiant, Maruthi, having heard Sita's statement, respectfully folded his hands over his head and spoke these words in reply. + t4l|P(Fl =l+l6 lP- TPl+- , 6+ t4l +l+4t4lH Hl|P4 9-(- .33. + - not t4l - you are 1066 (Fl - in this place =l+l6 - does know lP- - Rama TPl+- - one with lotus like eyes 6+ - therefore t4l - you + Hl+4|6 - cannot take you. HlH - immediately Hl 4 - Sachi devi like 9-(- - Indra 33. Rama, with lotus like eyes, does not know that you are here. Thus, He cannot take you from here immediately like Indra took away Sachi devi. ~t44 6 4l PG |9P!4|6 l4- , P 9T9-P(6l (4TBlP .34. ~t4l 94 - on hearing itself 6 - filled 4- - words PG - my |9 - quickly 9!4|6 - will come. l4- - Raghava P - force 9T9+ - gathering 1067 P(6l - a large (4TBl - monkeys and bears included 34. Raghava, on hearing my words, will come quickly gathering a large force consisting of bears and monkeys. |47|4t4l 4lTll-4 46Tl4P , T|!4|6 9l l TlTtB- Hl-6lBlP .35. |47 |4t4l - stunning 4lTl- - with bunches of arrows Hl-4l - which cannot be stirred 46Tl4 - the ocean T|!4|6 - will make. l 9l - the city of Lanka TlTtB- - Kakutstha Hl-6lBl - without a trace of rakshasa 35. Kakutstha, stunning the unstirrable ocean with a bunch of arrows, will eliminate rakshasas from the city of Lanka. 6 4\4-6l Pt44|( (4l- B(lBl- , FlF4|-6 9| lPF4 B 6l+|9 4|!4|6 .36. 6 - there itself 4|( - in case H-6l - cause Pt4- 4|( - Yama himself 1068 (4l- - Devas B(lBl- - with asuras FlF4|-6 - any interference 9| - afairs lPF4 - In Rama's B- - He 6l+ - them H|9 - also 4|!4|6 - will kill them. 36. Even Yama, with asuras and Devas interfered in Rama's affairs, He will kill them there itself. 64l(H+=+l4 HlT+ B 9|-6- , + HP 6 lP- |B(l|(6 4 |9- .37. 64 H(H+=+ - because of not seeing you Hl4 - Lady! HlT+ - grief B- - that 9|-6- - overcome HP - peace + 6 - not having. lP- - Rama |B(l|(6- - caught by a lion |9- 4 - like an elephant 37. Lady! Rama does not have peace ever since you were not 1069 seen by Him, like an elephant in the grip of a lion. P4+ |4-\4+ P6Tl P-(T , (T 6 (|4 H9 PT+ .38. 4l B+4+ 4- |44lU l6T'7P , PG 4|B lPF4 9T-|P4l|(6P .39. P4+ - on Malaya mountain also |4-\4+ - on Vindhya mountain P6Tl - on Meru mountain P-(T - also on Mandhara mountain (T - also on Dardhura mountain 6 - for you (|4 - Lady! H9 - I promise. PT+ - also on roots and fruits 4l - when B+4+ - with lovely eyes 4- - pleasurable |44lU - red lips l6T'7 - wearing ear rings PG - face 4|B - you will see lPF4 - Rama's 9- 4 - full moon like 1070 7|(6 - risen 38,39.Lady! I promise that you will see Rama's face with lovely eyes, rosy lips, with ear rings and risen full moon; this oath I take on the mountains Malaya, Vindhya, Meru, Mandhara and Dardhura as well as on roots and fruits. |9 4|B 4(|( lP 9U4T |l , H646|P4lBl+l +lT9UF4 P|+ .40. |9 - shortly 4|B - you will see. 4(|( - Vaidehi! lP - Rama 9U4T |l - on Prasrava mountain H646 4 -like Indra HlBl+ - sitting +lT9UF4 - in the heavens, Indra's seat, Nakaprashta's P|+ - on top 40. Vaidehi! you will shortlu see Rama on Prasrava mountain sitting, like Indra in his seat on Nakaprastha. PROCEED TO SARGA 36 - SLOKAS 41 TO 47 OF SUNDARA KANDA RETURN TO SARGA 36 - SLOKAS 21 TO 30 OF SUNDARA KANDA RETURN TO INDEX OF SARGAS OF THE SUNDARA KANDA RETURN TO INDEX OF KANDAS OF THE RAMAYANA 1071 THE RAMAYANA SUNDARA KANDA SARGA 36 : SLOKAS 41 TO 47 H\l4T9(l+P - PRESENTING THE RING + PlB l4l + l|9 P B46 , 4-4 B|4|(6 |+t4 P+l|6 9PP .41. PlB - fleshy part of the fruits l4- - Raghava + - does not eat P H|9 - even honey + B46 - does not touch 4-4 - roots and vegetables B|4|(6 - cooked as per correct procedure |+t4 - daily - boiled in water H+l|6 - eats. 9P - in the fifth part of the day time 41.Raghava does not eat the rich part of a fruit nor touch honey; He eats only boiled roots and vegetables, prepared as per laid down procedure in the fifth part of the day . +4 (Hl PHTl Tll BlB9l+, l4l59+4Jll6 t4J6+l-6ltP+l .42. 1072 + 94 - not even (Hl+ - flies PHTl+ + - not mosquitos Tll+ + - nor worms BlB9l+ + - nor even snakes. l4- - Raghava + H9+46 - does not drive away ll6 - from His skin t4J6+ - directed towards you H-6ltP+l - all thoughts 42. Raghava, with all His thoughts centered on you, does not drive away from His body flies,mosquitos,worms and snakes also. |+t4 \4l+9l lPl |+t4 HlT9l4T- , +l-4|-646 |T|6 B 6 TlP4H 6- .43. |+t4 - always \4l+9- - in deep thought lP- - Rama |+t4 - always HlT9l4T- - immersed in grief H-46 - any thing else + |-646 - not think about. |T|6 - never B- - that 6 - thus 1073 TlP4H 6- - thinking of you only 43. Rama, all His thoughts on you only, is always immersed in grief and deep thought, never thinks of any thing else. H|+- B66 lP- B8l5|9 +lP- , Bl6|6 Pl 4lTl -4l(+ 9|64\46 .44. H|+- - sleeps B66 - never lP- - Rama B8- H|9 - even when He dozes off +lP- - noblest of men Bl6 - "Sita" |6 - thus Pl 4lTl - in sweet words -4l(+ - uttering 9|64\46 - wakes up. 44. Rama, the noblest of men, never sleeps; even if He does, He wakes up uttering the sweet word "Sita". 74l T 4l 9!9 4l 4l5-46 NlP+l(P , 4Hl 4l |94t44 HlFt4lP|l96 .45. 74l - seeing T 4l - fruit or 9!9 4l - flowers or 1074 H-46 46 4l - any thing else or NlP+l( - attractive to women 4H- - greatly 4l - or |94 - "O! Dear" |6 - thus 94 - like Hl+ - grieving t4l - you H|l96 - calls. 45. Seeing any thing attractive to women like fruits or flowers, He greatly grieving calls out for you saying "O! Dear". B (|4 |+t4 9|6-4Pl+Ft4lP4 Bl6t4|l9PlT-, 66l l=B6l P(ltPl 644 ll4 T694- .46. B- - he (|4 - Devi! |+t4 - always 9|6-4Pl+- - saddened t4l - you Bl6 |6 - as "Sita" H|l9PlT- 94 - calling out 66- - steadfast in obseving rituals l=B6- - prince P(ltPl - Mahatma 1075 64 - for you ll4 94 - to get T694- - is making efforts. 46. Devi! He, a mahatma, a prince and steadfast in observing rituals, is always saddened, calling out for you "Sita" and is making great efforts to trace you. Bl lPBl6+4l6HlTl lPF4 HlT+ BPl+HlTl , H-PG Bl4(H9-l |+H4 4((B6l 44 .47. Bl - She lPBl6+4l6HlTl - feeling less sad on hearing Rama's story lPF4 - Rama's HlT+ - sadness BPl+HlTl - equally sad H-PG - beginning of winter Bl4(H9-l - with the moon hidden by clouds |+Hl 4 - like the night 4((B6l - daughter of king of Videha 44 - became 47.She, daughter of Videha, felt her sadness disappear on hearing Rama's story; at the same tine She felt sad on account of Rama's sadness and looked like the night in beginning of winter with the moon behind a cloud. t4l9 ~lPlPl4T 4l-PlTl4 Hl|(Tl-4 B-(Tl'7 9|H- B- .36. 1076 PROCEED TO SARGA 37 - SLOKAS 1 TO 10 OF SUNDARA KANDA RETURN TO SARGA 36 - SLOKAS 31 TO 40 OF SUNDARA KANDA RETURN TO INDEX OF SARGAS OF THE SUNDARA KANDA RETURN TO INDEX OF KANDAS OF THE RAMAYANA THE RAMAYANA SUNDARA KANDA SARGA 37 : SLOKAS 1 TO 10 (+P6l |4H-9(H+P - HANUMAN SHOWS HIS FORM THAT EXISTS UNIVERSALLY. Bl Bl6l 4+ ~t4l 9T-|+l++l , (+P-6P4l( PlB|(6 4- .1. Bl - that Bl6l - Sita 4+ - news ~t4l - hearing 9T-|+l++l - with a face like a full moon (+P-6 - to Hanuman 74l - spoke. ( - the following PlB|(6 - full of dharma and meaningful 4- - words 1.Sita, with a face like a full moon, hearing the news (about Rama) spoke the following words full of dharma and meaning to 1077 Hanuman. HP6 |49BB7 t44l 4l+ l|96P , 6 +l-4P+l lPl 4 HlT9l4T- .2. HP6 - were sweet words. |49BB7 - filled with poison. t44l - by you 4l+ - O! Monkey! l|96 - told 66 - that also + H-4P+l- - is not thinking of any thing else lP- - Rama 46 - which also HlT9l4T- - "He is overcome with grief" 2.O! Monkey! your words "Rama is not thinking any thing other than you" sounds like nectar; but "He is over come with grief" is poison to me. 9H4 4l B|4F6lT -4B+ 4l B(l6T , 774 4 969 4&l T6l-6- 9|T9|6 .3. 9H4 4l - having wealth or B|4F6lT - immeasurable -4B+ 4l - grief also B(l6T -unbearable 774l 4 - by a string as if 1078 969 - human being 4&l - linked T6l-6- - as a result of his deeds in the previous birth 9|T9|6 - will happen. 3. Having immeasurable wealth or unbearable grief by a human being is a result of his deeds in his previous birth which is linked to this birth as if by a string. |4|++PB(l4- 9l|T+l -4lP , Bl|P| Pl lP -4B+- 9*4 Pl|(6l+ .4. |4|- - fate ++ - surely HB(l4- - will do what is destined 9l|T+l - for human beings -4lP - Noble monkey Bl|P| - Sumitra's son Pl - me also lP -and Rama too -4B+- - by grief 9*4 - see as examples. Pl|(6l+ - mentally upset 4.Noble monkey! for human beings what is destined by fate will surely happen. Sumitra's son, I and Rama who are mentally upset by grief can be seen as examples. HlTF4lF4 T(l 9l l4l5||P!4|6 , 1079 -4Pl+- 9|~l-6l (6+l- Bl 4l .5. HlTF4 - grief's HF4 - His T(l - when 9l - end l4- - Raghava H||P!4|6 - will He reach? -4Pl+- - floating about 9|~l-6- - coming to rest in a place (6+l- - a damaged ship Bl - in the ocean 4l -similar to 5. Like a damaged ship floating about in the ocean finally comes to rest on the shore, when will Raghava reach the end of His grief? lBl+l 4 Tt4l B(|4t4l l4T , lP-P|6l Tt4l T(l 4|6 Pl 9|6- .6. lBl+l - Rakshasas' 4 - destruction Tt4l - done B(|4t4l - killing l4T - Ravana also l - Lanka 1080 7-P|6 - razing to the ground Tt4l - done T(l - when 4|6 - will see? Pl - me 9|6- - my husband 6. Destroying the rakshasas, killing Ravana and razing Lanka to the ground, when will my husband see me? B 4l4- B-t4F4|6 4l4(4 + 946 , H4 B4tB- TlF6l4|& PP =l|46l .7. B- - He 4l4- - must be informed. B-t4F4 - "please do whatever is to be done early" |6 - thus 4l46 - till then + 946 - not completed H4 - this B4tB- Tl- - one year 6l46 94 - that much only |( - therefore PP - for me =l|46 - to live. 7. My life time will be till completion of one year only; therfore He should informed "please do what ever is to be done early". 1081 466 (HPl PlBl l 6 H9l -4\P , l4T+ +HB+ BP4l 4- T6 PP .8. 466 - is running (HP- - tenth PlB- - month l - is only two (months). H9l - remaining -4\P - monkey! l4T+ - by Ravana +HB+ - by the cruel BP4- - time 4- 6 - of that T6- - given PP - for me 8. Monkey! of the one year's time given to me (to agree to his wishes) by the cruel Ravana this is the tenth month; only two months are remaining. |4l9T+ Hll PP |+4l6+ 9|6 , H++l6- 94+ + 66 T66 P|6P .9. |4l9T+ - by Vibhishana - even then Hll - brother PP - my 1082 |+4l6+ 9|6 - return to relatives H++l6- - with good words 94+ - tried 66 - that + T66 - is not accepting. P|6 - good advise 9. Vibhishana, Ravana's brother, with good words tried to convince that I be returned to my relatives; but this good advise was not accepted. PP 9|69(l+ |( l4TF4 + l6 , l4T Pl6 B=4 Pt4- Tl4H 6 .10. PP - my 9|69(l+ - being returned |( - because l4TF4 - to Ravana + l6 - does not appeal; l4T - Ravana Pl6 - is awaiting. B=4 - in the battle field Pt4- - death Tl4H 6 - nearing the end of his time 10. To Ravana returning me does not appeal; because he is close to the end of his time as death awaits him in the battle field. 1083 PROCEED TO SARGA 37 - SLOKAS 11 TO 20 OF SUNDARA KANDA RETURN TO SARGA 36 - SLOKAS 41 TO 47 OF SUNDARA KANDA RETURN TO INDEX OF SARGAS OF THE SUNDARA KANDA RETURN TO INDEX OF KANDAS OF THE RAMAYANA THE RAMAYANA SUNDARA KANDA SARGA 37 : SLOKAS 11 TO 20 (+P6l |4H-9(H+P - HANUMAN SHOWS HIS FORM THAT EXISTS UNIVERSALLY 74Ul T-4l5+l +lP |4l9TB6l T9 , 64l PP(Pl4l6 Pll 9|(64l F44P .11. 74Ul - eldest T-4l - daughter H+l +lP - Anala named |4l9TB6l - Vibhishana's daughter T9 - Monkey! 64l - by her PP - to me ( - this Hl4l6 - was told. Pll - by her mother 9|(64l - sent F44 - herself 11. Monkey! this was told to me by Anala, Vibhishana's eldest 1084 daughter who was sent by her mother. HlHB4 (|~U |9 Pl 9l-B46 9|6- , H-6ltPl |( P H&F6|FP 4(4l Tl- .12. HlHB4 - definitely (|~U - Noble monkey! |9 - shortly Pl - me 9l-B46 - will come 9|6- - my husband H-6ltPl - heart |( - because P - my H&- - is clear - also 6|FP+ - in Him 4(4- - are plenty. Tl- - virtues 12. Noble monkey! I am definite that my husband will come to me because my heart in now clear; also there are a number virtues in Him. 7tBl(- 9l69 B4Pl+HF4 T66l , |44P 9l4 B|-6 4l+ l4 .13. 7tBl(- - effort 1085 9l69 - manliness B4 - strength Hl+HF4 - modesty T66l - goodness |44P- - valour also 9l4- - fame also B|-6 - are present. 4l+ - Monkey! l4 - in Raghava 13. Monkey! in Ragava effort, manliness, strength, modesty, goodness, valour and fame are all present. 6(H B(Ul|T lBl+l =l+ 4- , =+Fl+ |4+l Hll H- TF6F4 +l|=6 .14. 6(H - fourteen B(Ul|T - thousand lBl+l - rakshasas =l+ - killed 4- - who alone =+Fl+ - at Janasthana Hll |4+l - with his brother H T- - which enemy 6F4 - him + 7|=6 - will not fear? 14. He, who killed fourteen thousand rakshasas at Janasthana alone 1086 without his brother, will be feared by His enemies. + B H14F6|46 -4B+- 9699 - , H( 6F4 9l4l H4F44 9lP=l .15. B- - that + H14- - incapable 6|46 - bearing -4B+- - worries 9699- - noblest of men H( - I. 6F4 - His 9l4l - virtues are known H4F4 - Indra's 4 - like 9lP=l - wife Indirani 15. The noblest of men is not capable of bearing worries. I know His fame as Indirani knows Indra's. H=llHPl7- T9 lP|(4lT- , HlP4 6l4P9Hl9 +|4!4|6 .16. H=llHPl+ - with rays like a bunchof arrows H- - brave T9 - Monkey! lP|(4lT- - Rama,the Sun 1087 HlP4 - the enemies, rakshasas 6l4 - water 79Hl9 - dried +|4!4|6 - will do. 16. Monkey! Rama, the brave, will drain the enemies, rakshasas, of water with a bunch of arrows like the Sun's rays. |6 BV-9Pl+l 6l lPl HlTT|H6lP , H~B9T+4+lP4l 4+ T|9- .17. |6 - thus BV-9Pl+l - bewailing 6l - to her lPl - for the sake of Rama HlTT|H6l - saddened by grief H~9T+4+l - eyes filled with tears 74l - spoke. 4+ - these words T|9- - the monkey 17. The monkey spoke these words to the bewailing Sita, who was saddened by grief and eyes filled with tears for the sake of Rama. ~t44 6 4l PG |9P!4|6 l4- , P 9T9+ P(6l (4TBlP .18. ~t4l 94 - on hearing 1088 6 - only 4- - words PG - my |9 - immediately 9!4|6 - will come. l4- - Raghava P - force 9T9+ - gathering P(6l - a great (4TBl - with a number of monkeys and bears 18. Raghava, on hearing my words, will come immediately with a large force consisting of a number of monkeys and bears. H4l Pl|4!4l|P t4lP\44 |( l4Tl6, HFPl-Gl9ll( PP 9UP|+|-(6 .19. H4l - otherwise Pl|4!4l|P - I will relieve you. t4l - you H\4 94 - now itself |( - only l4Tl6 - from Ravana also HFPl6 - this -Gl6 - from sadness 79ll( - please climb PP 9U - on my back only 1089 H|+|-(6 - O! blemishless one! 19. O! Blemishless one! otherwise if you climb on my back, I will relieve you from this sadness and Ravana now itself. t4l 6 9U6l Tt4l B-6|!4l|P BlP , H||F6 |( P 4l7 lP|9 Bl4TlP .20. t4l 6 - you also 9U6l - sitting on my back Tt4l - carefully carrying B-6|!4l|P - will cross very easily Bl - the ocean H|- - strength H|F6 |( - is there. P - for me 4l7 - carrying l H|9 - Lanka also