היהא

(The father’s name)

English is written (left to right hebrew right to left)

הוהי ) ( אהיה /

Sola scriptura

YâHuWsHúa היהב

The name of His Word, who lived among us 7

YâHuWsHúa`

Yud,Hei,Wav, Hei, Shin,Wav, Ayin

His Name is unique; no other name will bring salvation

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

ahayah asher ahayah

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

בא

I AM HE

היהא היהב

YaHuWaH (I AM) YâHuWsHúa` ShaMa Y’Ishra'al היהא Aluahiym היהב

YHWH echad,

2 in 1

I AM

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] aleph-taw YaHuWaH your ALuaHiYM

with all your heart, and with all your being, and with all your

might. (me'ode)

Exact Hebrew translation.

Debarim 6:4

Here, O Y’Ishra'al,

I AM HE

WHO IS SELF EXISTENT,

The Great 'Al of All Increase

; I AM HE

WHO IS SELF EXISTENT,

The Only One.] ..

Exact Hebrew translation.

היהב YâHuWsHúa`

Often spoke of Himself has

I AM My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

היהא Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham,

to Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my

name,

היהא was not well known (famous) to them.

היהא Aluahiym Tzevaot,

היהב

YâHuWsHúa`

is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

היהב YâHuWsHúa`

HaNaTSReY uWMeLeK HaYaHuWDYM

YâHuWsHúa` ‘Nätzräya king of the Jews (in His Name)

היהא

( Fathers name of the

[Yah -hoo-Wah]

is the Name of the Creator.

היהב YâHuWsHúa`

(YâHuWsHúa`) is His Son

Aluahiym

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qodesh

Means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

ANY HuWE

(I am He)

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In

the covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone,

be protected, pray,

and hear from

היהב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time

and again, that's a matter of building a relationship. You need not

have an advanced degree in any subject, need not have memorized

Scripture from beginning to end, but instead

be aware the

היהא

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly.

In praying, don’t use vain repetitions, as the Gentiles do; for they

think that they shall be heard for their much speaking. Therefore

don’t be like them, don't you see that your Father knows what things

you need before you ask Him.

The truth in reality is visited in this secret place AND must be

shared by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t

darkness. If therefore your whole body is full of Light, having no

part dark, it shall be wholly full of Light, as when the Lamp with its

bright shining gives you Light.”

The Menorah is the only symbol created by

היהב YâHuWsHúa`

With this in mind, heart soul and strength let us study together in

the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light

so many can see from afar. The topics we have chosen are addressed

to Jew and Gentile together. We do this because that is what the

Bible does. This opens the window to make more sense of what

Scripture tells us!

In the secret place is plain language, something simple to read. This

is a mere starting place for deeper consideration.

If the Raukh of

היהא

has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-

2015-updated

!!! WHY SOLA SCRIPTURA !!!

Dan_7:25 And it shall speak words opposing the Most High, and it will

wear down the pure ones of the Most High Ones, and it will try to

change set times (Festivals) and Law, (Lawlessness) and they shall be

granted into its hand for a time and times and half of a time. And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’ So that in them is fulfilled the prediction of Yshá`Yâhuw, which

says: “You shall surely hear, but you shall not understand; and you

shall surely see, but you shall not perceive! For the heart of this

people has grown thick, and they do hardly hear with the ears, and

they have shut their eyes, lest they should see with their eyes, and

with their ears they should hear, and their heart should understand,

and they should return to Me and I should cure them.

False worshippers of the

Sun Moon and Stars

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

היהא

That is to all the other peoples

But strictly forbidden for Y’Ishra’al

Red = OJB

Green = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down,

worship) them, and serve them which Hashem Aloheicha hath divided

unto kol HaGoyim under kol HaShomayim.

Translated it reads

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be

impelled to bow down to them or enslave yourselves to these

[things] that

היהא

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

היהא

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so

attractive, because it makes them think they can be gods too. We

can only understand what

היהא

Allows us to know about Himself, and we cannot control what we

cannot comprehend. Apportioned: divided, assigned, distributed;

Aramaic, "designated to serve". I.e., He gave them to all the nations

and they are common (contrast v. 20).

But none of them is to be identified specifically with

היהא

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an

Am Nachalah (a people of inheritance), as ye are yom hazeh.

Deut 4:20.

"But

היהא

has selected you, and brought you out from the crucible of iron--from Egypt--to

become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be

consumed immediately. Egypt completely used them up, while feeding

them—like pack animals. Even the products forged of iron there—

chariots—were used to kill them. Now they were going to a place

that would serve them rather than consuming them. Nothing in the

Tabernacle was made of iron;

היהא

Had no use for it at this point. Prized possession: How awesome!

Why throw away such a rare privilege and settle for something that

the nations all stoop to--nations that He considered a mere drop in

the bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as

dust of the scales; surely He taketh up the iyim (islands) like fine

dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on

the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies,

within those who claim to WORSHIP

היהא

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the

Melachim of YahuwDah had ordained to burn ketoret in the high

places in the towns of YahuwDah, and in the places around

Yerushalayim; them also that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and

to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and

those who burned incense to Baʽal, to the sun, and to the moon, and

to the constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by

the chamber of Natan-Melech the saris, which was in the colonnades,

and set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah

had given to the sun, at the entrance to the House of

היהא

By the room of Nathan-Melek ̱ the eunuch, that were in the court.

And he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the

yarei'ach, and all the tz'va haShomayim, whom they have loved, and

whom they have served, and after whom they have walked, and whom

they have consulted, and whom they have worshiped; they shall not

be gathered up, nor be buried in a kever; they shall be like domen

upon the surface of Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host

of the heavens, which they have loved and which they have served

and after which they have walked, which they have sought, and to

which they have bowed themselves. They shall not be gathered nor

buried; they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about

five and twenty ish, with their backs toward the Heikhal Hashem,

and their faces toward the east; and they bowing down toward the

east worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

היהא

And there, at the door of the

Hĕk ̱al of

היהא

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk ̱al of

היהא

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken

as creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

The Barley, Equinox; New Year

The reckoning of the

SCRIPTUAL CALENDAR 2015

Using the barley to determine the month of Abib

>Did you know that all barley is not the same?

I recently learned that one type of barley will mature in April of a

year and another type will not mature until the month of May these

are not genetically modified varieties; these are products of farming

seed selections that have been used by man for centuries.

How many types of barley are there?

There are more than six types of barley grown. Some seed types

that have been developed to grow better in a dry, desert

environment (Arizona, Yahudah, etc.) are shipped all over

the world.

When do different varieties head and when do they mature?

The earliest to harvest Barcott

Mixtures of four barley varieties were grown under low input

conditions at the Maricopa Agricultural Center. The barley varieties

seeded were Barcott, Solum, Solar, and an experimental low input

line designated Entry 9. The highest yields were not obtained with

mixtures in this experiment, but rather when the varieties were

grown alone. Barcott and Entry 9 decreased yield when part of the

mixture more than Solum or Solar. When Solum was grown in a

mixture rather than alone, test weight and lodging were improved,

but yield was decreased.

OBSERVATION:

in March, the Poco barley is not "in the head." A few plants at the

edge of the field were "in the boot," but the field was not "in the

boot."

DEFINITIONS:

"In the boot"

When the plant begins to open and hair like strands are coming out

of the top with partially visible undeveloped seed pods at the base of

the strands.

"In the head"

Means that the field is 80% headed.

"Maturity"

Physiological maturity is 1 to 2 weeks before harvest ripe stage.

COMMENTS:

For barley to be used for determining Abib, it should be at

"maturity" at the time of the new moon, so 14 days later would be

Passover and the barley would be ripe for the first fruit offering

that was done. In the event that the barley field was not totally

ripe, some could be picked, since roasting the seeds to dry them was

acceptable for an offering. Concerning the Passover first fruit

wave-sheaf offering, Josephus says (Ant., iii, 10,5) that the sheaf

was of barley, and that, until this ceremony had been performed, no

harvest work was to be done. So, the barley was harvest ready. If

barley is to be used for the first month determination, it must, at

the new moon, be yellow and beginning to dry out as in the

"Maturity"

Picture above; two weeks later, Passover, it would then be harvest

ready. Abib does not mean "green ear;" this incorrect translation has

caused much misunderstanding.

CHOOSE YOUR BARLEY

Poco

If a Poco type variety is used for determination of Abib, it will not

be "in the head," let alone "mature," by the new moon of March. This

will cause us to adjust the scriptural calendar thus making it void by

adding a 13th month to the Scriptural calendar this year.

Max - If a Max type variety is used for determination

of Abib, it will not be "mature" until April. This is way past the new

moon of April and would cause the need for a 14th month, which is

not done for many reasons; one of which is that Passover would be at

the end of May, almost in the summer!

Other varieties fall in-between. In another season, when the dates

will change, and perhaps earlier, observers of a Poco type variety

may not add a 13th month while observers of a Max type variety will

add a 13th month.

Is there an "original" barley variety?

According to a local barley farmer, if there is an "original" barley

variety, no one grows it; he is not aware of any "original" barley

seeds. He has been farming his whole life and is in his 70's;

Barley is his specialty.

Which barley would be used to determine the month Abib and

how?

The statement that someone "uses barley to determine the month

Abib

is an incomplete explanation.

Too many factors are still left to be explained:

Which variety of barley is being observed?

Was it planted at the proper time (not too early or

late) for proper growth?

What stage of development is being used for a reference?

a head on the edge of the field

just out of the "boot”?

80% of a field just out of the

"boot" ?

a head on the edge of the field

well out of the "boot" with no seeds in the

pods ?

80% of a field well out of the

"boot" with no seeds in the pods?

a head on the edge of the field

with seeds in the pods, but no yellowing of

the plant.

f.) 80% of a field with seeds in the

pods, but no yellowing of the plant.

g.) a head on the edge of the field

with seeds in the pods and yellowing of the

plant.

h.) 80% of a field with seeds in the

pods and yellowing of the plant.

All of the above methods and more, are currently being used by

different groups in their determination of the

month Abib.

(a House divided will fall)

These result in honest, sincere, dedicated believers doing the

Appointed times on different dates and in different months.

What about the barley in YahuwDah?

YahuwDah is a modern country, with modern farming techniques.

Farmers plant seed types that will be disease resistant, have an

increased yield and different harvest times. We receive barley

reports from YahuwDah. It is stated that the barley looked at in

YahuwDah is an ancient variety and is wild barley.

Harvested barley, as in the Scriptures, would be domesticated

barley, not wild barley; because wild barley does not have desirable

characteristics for making bread.

Has the domesticated barley in YahuwDah never been crossbred in

any way for disease resistance, yield, or speed of maturity? Was it

planted in an area where it would mature earlier due to that location?

Was the barley in the Biblical references planted in these same

areas or in areas that might result in later maturity?

If using barley, does it have to be in YahuwDah for determining the

first Biblical month?

The following Scriptures are used to support using barley to

determine the first month:

Shemot 9:29

So Moshe told him, "As I leave the city, I will spread forth the

palms of my hands to

היהא

and the noises will desist, and there will be no more 'hail', so that

you may know that the earth belongs to

היהא

Earth: worshipped by the "Egyptians" of today, who make it into

the goddess "Gaia".

Shemot 9:31

(Now the flax and barley had been destroyed, since the barley was

[advanced to] the stage of forming green ears, and the flax had

budded,

This stage of barley’s maturation is how the new moon of Aviv is

identified, and the New Year cannot be declared nor can Passover

come until this stage is reached. But in Egypt, the barley reaches

this stage about a month before it does in YahuwDah. So this may

be anywhere from two to six weeks before the first Passover. Flax

is what the priests’ garments were made of, so they lost one more

source of their religious practices.

(The flax and barley were destroyed, since the barley had headed

and the flax was in bloom.

But the wheat and the rye were not destroyed, because they had

not yet ripened.)

So Moshe left Pharaoh and went out of the city, and spread the

palms of his hands toward

היהא

and the thunderous noises and 'hail' ceased, and rain was not poured

out on the earth.

This event happened in Egypt. Egyptian barley on

Egyptian land with Egyptian weather. If conditions are to be

duplicated as close as possible, to the event >above, for determining

the first Biblical month; shouldn't the barley be checked >in Egypt

each year, where the event happened?

What about

Leviticus 23:9-14?

9. "And you shall not oppress a foreigner, because you know what it

feels like to be a foreigner, since you were foreigners in the land of

Egypt.

Foreigner: or sojourner, one traveling through who sees the Torah

being practiced and wants to know more.

Deut. 4:6

"So you must guard them and carry them out, because this [will be]

your wisdom and your perceptiveness as the [other] peoples who hear

of all these customs will see it, and say, 'this nation is just [one]

learned and intelligent people!'

What is meant to “wow” the world is not a lot of people in white

robes, but a people with understanding and wisdom. If “even a fool,

when he keeps silent will be thought to be wise”

Mishle. 17:28

Even a fool keeping silence is regarded as wise, As understanding,

when he closes his lips.

How much more will the one who follows these commands truly be

wise, not just look wise!

Yeshayahu 35:8

And there will be a high road and a pathway there, and it will be

called the "Way of Sacredness, and the defiled will not travel on it,

nor shall it be for them. Those who walk on the path, even [if they

are] fools, will not go astray.

If "even a fool, if he keeps silent, will be considered wise" then even

those of minimal intelligence will stay on track if they stay within the

guidelines

היהא has set up in His Torah--the "guard rails" and "lane markers" on this

highway.

Study them carefully so we can accomplish their intended result.

They are not meant to simply be done without learning their deeper

message. As we begin to do things to protect the commandments,

they will truly become ours. The more effort we put into guarding

them, the more important they will become to us. Wisdom: witty

skill.

A hallmark of Avraham and his children is hospitality. In the

desert, one is likely to die without it, and we must not “gouge” those

who truly need our help. This applies to anyone who is in our land,

unless he has come to rob you. Remove anyone from immediate

danger, and do not deny them a place among us if they want to live

the way we do.

10. "And for six years you shall sow your land and gather its produce,

The Land must not be oppressed either by being asked to produce

every year. It needs rest too:

11. "But the seventh, you shall let it rest and lie fallow, and the needy

among your people may eat, and what is left over from them, the

living creatures of the field shall eat. You shall do the same to your

vineyard and olive grove.

Alt., "allow it to relax and withdraw (your hand), leaving it

untended". Normally the poor are allowed to eat the deliberate

remnants left on the edges of the field, but in the sabbatical year

they may eat the choicest of the crops. It is in essence not one's

own during that year. The owner too may eat what grows by itself,

but may not harvest more than is immediately needed. We would

expect everyone in Y’ishra’al to rejoice in having this year-long

respite and an occasion to catch up on study, especially of the Torah,

but it was not practiced the first time around, assumedly because

people simply could not believe that

היהא Would keep His word. However, if the people have been righteous,

the sixth year would have produced an abundance like the manna on

the sixth day, so they would not even depend on these “volunteer

crops”. This, just like the first Sabbath the manna did not appear

(16:4), is a test of what we really believe. Staying busy also lets us

avoid our brothers and sisters, and the scrutiny of our own hearts;

this therefore gives an occasion for an extended Yom Kippur (in

which we pay attention to our souls rather than our bodies) as well.

It is a time to leave behind all that we were and focus on who we are

to become.

12. "You shall do your work for six days, but on the seventh day you

shall desist, so that your ox and your donkey make have a break, and

the son of your handmaid and the foreigner among you may be

refreshed.

Since stated in these terms, the sons of one’s handmaid is,

probably the child of a temporary marriage such as spoken of in 21:4,

and thus is fatherless as well, having had a father who was freed

from his servitude but a mother who was not. He is therefore on

two counts one of the weakest members of society. The emphasis

changes from the year to the week, but the pattern remains the

same. Desist: If we cannot stop when

היהא

Says to stop, how will He trust us to move forward when He says

“go”? Refreshed: based on the word for "breathed upon"

Yochanan 20:22

And related to the word for soul. There is a Hebrew tradition that

on the Sabbath one receives a second soul, and this text is its basis.

Such concern for the animals that work for us is unique to Torah

among ancient writings. It does not say "so that YOU may rest", but

if one's slaves and animals could rest, how much more their owner?

This rest refreshes and re-creates us.

13. "Now in all that I have said to you, be watchful, and do not

mention another Äluahiym by name; it shall not be heard [coming]

from your mouth.

Another Äluahiym: Aramaic, "the abominations of the nations".

This is not as easy as one might imagine. In English, we are naming

pagan Äluahiym more often than we realize it. The days of our week

are named after Roman gods, and the concepts of fate, destiny,

chance, luck, fortune, and even the word “good”, all stem from not

only the names but the ideas of pagan deities. We think of the name

"God", as only a translation, but it sounds exactly like "Gad", the god

of "fortune" (Yeshayahu 65:11 in Hebrew), so use of this term is at

best questionable, since it did refer to a pagan deity whose name is

meant to be obliterated. (This does not apply to the tribal name

Gad, which is never used in the context of a deity. It also does not

mean we cannot read aloud the names of other deities if they appear

in the Scripture, but the idea is to distance oneself as far as

possible from anything having to do with the idol.)

היהא Has revealed His name; why must we use substitutes if we are

careful only to use His name in the most reverential manner?

14. "Three times a year you shall celebrate a feast unto Me.

Celebrate: literally, "dance in a circle". The cycle is the repetition

of the feast each year, and the word for “year” itself is based on

"folding over" or "duplication". (See note on 12:14.) As in a spiral

notebook, the cycles keep us coming back to the same plane, but also

keep us moving forward or upward. The word for times" here is

really "feet" or “legs” (regalim) or "paces", thus literally, "three feet

". Why feet? Because the men are to walk to Yerushalayim for a

pilgrimage at these times. A stool with three feet is the most stable

available, even if one of the legs is shorter than the others.

Yeshayahu 52:6 raves about "How beautiful upon the mountains are

the feet of the one who brings glad news." Nahum 1:15 repeats this,

then immediately ties the feet to the feasts: "O Judah, keep your

solemn feasts, perform your vows." Feet and mountains are again

linked in Yeshayahu 58:13-14... "If you turn your foot away from ...

doing your own pleasure on my Sacred day; and call the Sabbath a

delight, the Sacred [day] of

היהא

, honourable... then... I will cause you to ride upon the heights of the

earth, and feed you with the heritage of Ya’aqóv your ancestor."

Passover (Heb, Pesakh) comes from a root meaning "to skip" (also

related to feet), since the death angel "skipped over" the houses

with the blood on them (ch. 12). So keeping these feasts is an

integral part of the "glad news". In Romans 10:15, when Paul quotes

Yeshay. 52:6, we derive additional insight from the Greek text: "How

beautiful" means "belonging to the right hour or season"--the

festivals, which in Hebrew are called "set times" or "appointments"

(v. 15). In the conceptual ‘Âthâ´m Qadmon, a "man" who symbolizes

the repair and reconstruction of the shattered image of

היהא that the first ‘Âthâ´m lost, its feet are the part of the body that is

called the Kingdom (malkhut). The linking of the feasts with feet

begs the question, "You have stood up; now where will you walk?" This section of Scripture is not discussing how to determine the

first month of the year. It is not saying to use barley to determine

the season, appointed times,

Bber 1:14

Lev. 23:9-14

is saying not to harvest until you first take a sheaf and make a first

fruit offering. Notice also the last verse: "This is to be a lasting

ordinance for the generations to come

What about the equinox method of determining the first month of

the Biblical year?

This method defines the first Biblical month to begin with the first

new moon after the spring (vernal) equinox.

The spring equinox is that moment when the sun passes

directly overhead the earth's equator. It is called the equinox,

because on that day at the equator, day and night are of equal

length. It is called spring equinox, because this event ends winter

and brings the spring season (warmer weather) to the hemisphere

that the sun is entering. Should the New Year start in the winter or

in the spring?

According to the book Karaite’s in Byzantium by Zvi Ankori, the

Karaite’s in Babylon did not use barley to determine the first month;

but they used the vernal equinox. I believe that

היהא

gave us a method that allowed people anywhere on the earth keep

the festivals and know the first month through all these centuries

without any knowledge about barley from YahuwDah or Egypt.

This method has been known and used for well over 2500

years. It also provided a method used for centuries around the world

when electricity and phones did not exist to contact

YahuwDah or Egypt. Was it wrong then? Can we choose to use

it instead of barley and not be in sin? Some claim that using the

equinox method is Astrology, which is pagan. Observing the sun

passing overhead the equator is

Astronomy not Astrology.

היהא would not tell us to do something that is sin, and he did say;

Bber 1:14

And

היהא said, "Let there be lights in the expanse of the sky to separate the

day from the night, and let them serve as signs to mark seasons

(appointed times) and days and years...

There are many arguments for and against this method; however, its

use would result in believers doing the Appointed times on the same

dates, allowing planning, and bringing unity among the brethren.

Fellowship at these times would greatly increase also.

Serve as signs

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be

impelled to bow down to them or enslave yourselves to these

[things] that

היהא

has apportioned to all the nations under the whole heaven;

Shemot 9:29

Moshe replied, "When I have gone out of the city, I will spread out

my hands in prayer to

היהא The thunder will stop and there will be no more hail, so you may know

that the earth is the

היהא

Shemot 9:31 The flax and barley were destroyed, since the barley had headed and

the flax was in bloom.

Shemot 9:32

The wheat and spelt, however, were not destroyed, because they

ripen later.)

"BECAUSE THEY RIPEN LATER"

is what is says, meaning flax are barley were destroyed because they

were currently ripe.

So the barely and flax were ripe!

This means the barley was at least at the "maturity" stage, which is

yellow and brittle. Imagine what hail would do to brittle barley

plants. The seeds would fall to the ground making harvest of them

an impossible task.

The above pictures show very green fields of barley. None of the

plants are even near "maturity" where they would be yellow and

brittle. .

Some groups in YahuwDah has report that they find "Abib" barley in

several places in YahuwDah.

Was this an early developing variety of barley?

Is it the same variety of barley that was destroyed by the hail in

Egypt in

Shemot 9:31?

Was the barley in early in the head or late in the head? This event

in Shemot happened in Egypt.

Egyptian barley on Egyptian land with Egyptian weather.

If conditions are to be duplicated as close as possible, for

determining the first Biblical month, shouldn't the barley be

checked in Egypt each year, where the event happened?

So many variables! So many opinions!

The first new moon after the spring equinox would not have these

variables. Perhaps that is why

היהא Gave us His Calendar

Finaly

Where does it say that he gave us barley to determine seasons

(appointed times)?

This study is part of other studies preparing us for the beginning of

His Year 5775

Which begins on the march 19th 2015

Which are

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

http://www.slideshare.net/keiYAH/the-passover-chart-2015

http://www.slideshare.net/keiYAH/blood-moons

My hope is you will study and prove His Word in all things

Shalom

(Many fault in the spelling from the beginning of this study)

( DO YOU)

היהב YâHuWsHúa`

ALuaHiYM YâHuWsHúa ‘HaMaSHiYaCH

In His Name

Blessed be, in His name

"d'aidala nehwa Awraham aina ayti"

Asher Hu-Howeh, Hayah, waBah –

היהא be with you.' and they answered him, היהא היהא

Bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that

היהב Passed by, cried out, saying, Have mercy on us, O

היהא , [thou] Ben David. An

היהב YâHuWsHúa`

Stood still, and called them, and said, what will ye that I shall do

unto you they say unto Him

היהא YHWH, that our eyes may be opened. So

היהב YâHuWsHúa`

Had compassion [on them], and touched their eyes: and immediately

their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of

היהא GO I

KeiYAH

Nätzräya

Remember me and pray for me that

היהא will be gracious unto me and be merciful unto my sins which I have

sinned against him. Peace be to them that read and that hear these

things and to their servants: Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the

work. Should never preach for hire, or make a secular traffic of the

Raukh (spiritual work): what a scandal is it for a man to traffic with

gifts which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege

The Everlasting Covenant is The Sabbath

היהב Aluahiym YâHuWsHúa `HaMaSHiYaCH

be with your Raukh