the church part 13v3

8/6/2019 The Church Part 13v3

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The Church part 13

The Prophetic Past, Present andFuture

Pastor Kerry Wilson



The Church part 13The Prophetic Past, Present and Future

� Revelation 19:9 (King James Version)

�9And he saith unto me, Write, Blessed are

they which are called unto the marriage

supper of the Lamb. And he saith unto me,

These are the true sayings of God.



� It is impossible to minister on the rapture

without the bridal paradigm being

established.

� My intention today is to reveal the glory of

God in the church because of her calling..



� Revelation 22:17 (King James Version)

�17And the Spirit and the bride say, Come. And

let him that heareth say, Come. And let himthat is athirst come. And whosoever will, let

him take the water of life freely.

� This is the result of intimacy with Christ, the

gospel becomes alive and we birth children in

this intimacy.



� The Song of Solomon reveals this love as it grows andcomes to a place of culmination called the RaptureMy love grows as I grow Every relationship hasphases. A Mature Love

� Song of Solomon 8:6-7 (King James Version)�

6Set me as a seal upon thine heart, as a seal uponthine arm: for love is strong as death; jealousy is cruelas the grave: the coals thereof are coals of fire, whichhath a most vehement flame.

�7Many waters cannot quench love, neither can thefloods drown it: if a man would give all the substanceof his house for love, it would utterly be contemned.



� Love has come to mean many things in our world. I amnot Greek, and I am not Hebrew but I have found thatas my love has matured, that it rises to the degree of commitment and care that any situation calls for

� Initial Stage of Love. Rose colored but not deep.

� Song of Solomon 1:4 (King James Version)

�4Draw me, we will run after thee: the king hath

brought me into his chambers: we will be glad andrejoice in thee, we will remember thy love more thanwine: the upright love thee.



� Selfish Love

� Song of Solomon 5:2-4 (King James Version)

�2I sleep, but my heart waketh: it is the voice of

my beloved that knocketh, saying, Open to me,my sister, my love, my dove, my undefiled: for myhead is filled with dew, and my locks with thedrops of the night.

�3I

have put off my coat; how shallI

put it on?I have washed my feet; how shall I defile them?

�4My beloved put in his hand by the hole of thedoor, and my bowels were moved for him.



� Isaiah 4:1

� 1And in that day seven women shall take holdof one man, saying, We will eat our own

bread, and wear our own apparel: only let us

be called by thy name, to take away our

reproach.



� Genesis 3:5-6 (King James Version)

�5For God doth know that in the day ye eatthereof, then your eyes shall be opened, and ye

shall be as gods, knowing good and evil.�

6And when the woman saw that the tree wasgood for food, and that it was pleasant to theeyes, and a tree to be desired to make one wise,

she took of the fruit thereof, and did eat, andgave also unto her husband with her; and he dideat.



� Genesis 3:16 (King James Version)

�16Unto the woman he said, I will greatly

multiply thy sorrow and thy conception; insorrow thou shalt bring forth children; and thy

desire shall be to thy husband, and he shall

rule over thee.



� A Transforming Love.

� Song of Solomon 6:9-13 (King James Version)

�9My dove, my undefiled is but one; she is the

only one of her mother, she is the choice one of her that bare her. The daughters saw her, andblessed her; yea, the queens and the concubines,and they praised her.

�10Who is she that looketh forth as the morning,fair as the moon, clear as the sun, and terrible asan army with banners?



�11I went down into the garden of nuts to see the

fruits of the valley, and to see whether the vine

flourished and the pomegranates budded.

�12Or ever I was aware, my soul made me like the

chariots of Amminadib.

�13Return, return, O Shulamite; return, return,

that we may look upon thee. What will ye see inthe Shulamite? As it were the company of two

armies.



� 1 Thessalonians 4:16-17 (King James Version)

�16For the Lord himself shall descend fromheaven with a shout, with the voice of the

archangel, and with the trump of God: and thedead in Christ shall rise first:

�17Then we which are alive and remain shall be

caught up together with them in the clouds, tomeet the Lord in the air: and so shall we everbe with the Lord.



� Covenant


�21And the LORD God caused a deep sleep tofall upon Adam, and he slept: and he took oneof his ribs, and closed up the flesh insteadthereof;

� 22And the rib, which the LORD God had takenfrom man, made he a woman, and broughther unto the man.



�23And Adam said, This is now bone of my

bones, and flesh of my flesh: she shall be

called Woman, because she was taken out of

Man.

�24Therefore shall a man leave his father and

his mother, and shall cleave unto his wife: and

they shall be one flesh.



� Same Stuff


�27So God created man in his own image, inthe image of God created he him; male andfemale created he them.

�28And God blessed them, and God said unto

them, Be fruitful, and multiply, and replenishthe earth, and subdue it: and have dominionover earth.



� Dominion has to be the same sphere as the

nature of the creation.

�

Nature of the Name has great power in thespiritual realm.

� The natural is a reflection of the spiritual,

Jesus was a Jew, consequently when we try

and define the church as His bride, it must be

through that paradigm that we look.



� Shiddukhin: The selection of the bride

�Ketuba: Is the proposal and the purchaseprice (mohar) for the dowry must be

established with two un-objectionable

witnesses.

� Matthew 17



� Kiddushin: Is the first part of a two part

ceremony, this signifies the sanctifying or

dedicating of the bride to him only. (Eph 5)

� Erusin: This is also part of the first, It is the

announcement of the covenant and purchase

price with a ceremonial cup of wine. There

must be at least 10 witnesses who will now goand broadcast the ceremony. Matthew26



� The first step of part two of the ceremony is

the nissuin, this is the first phase of co-

habitation and is predicated by a separation

period in which the groom prepares a home

for the bride.

� John 14

� The second step of part two is conducted in a

huppah or the place of consumation.



� The wedding tradition is accompanied by both

a word and blood covenant.

� Upon arrival to take His bride the bridegroomdescends with a shout to announce His

arrival. 1 Thess 4

� The groom is responsible for the dress of the

wedding and invitation is merited on the

same.. Matthew 22:11-14, Revelation19:8



� Revelation 19:7Let us be glad and rejoice, and

give honour to him: for the marriage of the

Lamb is come, and his wife hath made herself

ready.

the church part 13v3

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