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Page 1: The Early Greek world and Greek Myths - latrobe.edu.au · The Early Greek world and Greek Myths Chris&Mackie& &

The Early Greek world and Greek Myths

Chris  Mackie    

http://www.aworldofmyths.com/media/Greek_Gods/Thetis/Thetis_2.jpg

Page 2: The Early Greek world and Greek Myths - latrobe.edu.au · The Early Greek world and Greek Myths Chris&Mackie& &

Greece in 700BC?

Chris  Mackie  

http://www.foxysislandwalks.com/Paxos/Lakkos_beach.jpg

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Greece in 700BC?

Chris  Mackie  http://greecetravelog.com/wp-content/uploads/2011/03/greece-beach-2.jpg

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‘Greece’ in the late 8th century BC

•  No  ‘Greece’  in  the  modern  sense.    Greek-­‐  speaking  peoples  live  in  diverse  and  sca;ered  communi=es  (polis/poleis)  

Chris  Mackie  

The  Greek    world,  c.  700-­‐600  BCE  

http://0.tqn.com/d/ancienthistory/1/0/B/9/2/The-Beginnings-of-Historic-Greece-700-BC-600-BC-.jpg

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‘Greece’ in the late 8th century BC

•  The  early  Greek  world  was  an  oral  society  (wri=ng  is  introduced  in  a  rudimentary  way  around  700BC)  

•  It  is  a  society  with  few  images  to  look  at.  Early  Greek  myth  and  epic  poetry,  however,  are  very  ‘visual’  although  not  in  a  performance  sense.  

•  Epic  poetry  and  myth  are  fundamental  to  the  ‘popular  culture’  of  the  =me.    Both  of  these  are  conveyed  orally.  

•  Homer  and  Hesiod  are  our  two  surviving  Greek  epic  poets  from  the  early  (late  8th  C)  period  

  Chris  Mackie  Week    1  Lecture  2  

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Myth

•  Mythos/epos  (from  which  we  get  ‘myth’  and  ‘epic’)  

•  Myth  can  be  just  a  story  or  narra=ve,  but  usually  one  with  specific  characteris=cs  

•  Greek  myths  emerge  in  an  oral  world  (Homer)  and  are  then  passed  on  through  literature  and  art  

•  Prose  literature  (and  history-­‐wri=ng)  come  long  aVer  Homer  

Chris  Mackie  

“Homer”,  imagined  as  a  blind  poet.  

http://cc.oulu.fi/~yseppa/pics/image_homer_b.jpg

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Myth

•  Myths  are  a  common  cultural  acquisi=on  -­‐something  we  share,  something  that  has  meaning  for  us  

•  They  have  an  element  of  ‘tradi=onality’  about  them  (cf.  ‘tradi=onal  tales’)    

•  No  monolithic  defini=on  of  myth  or  single  way  of  ‘reading’  them  

h;p://www.athenashead.com/wp-­‐content/uploads/Douris_cup_Jason_Va=can_16545-­‐2fix-­‐p1AthenePythonAegisIden=calWgorgon.jpg  

Chris  Mackie  

Jason  and  Athene  

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Where is Myth?

In  our  study  of  Greek  an=quity  myths  are  found  principally  •  In  literature.    There  were  four  principal  genres  in  Greek  

an=quity  :  epic  poetry,  lyric  poetry,  drama  and  prose.    The  first  two  of  these  are  earlier  than  the  last  two.  

•  In  art,  especially  on  vases  •  In  architecture  (most  famously  the  Parthenon  at  Athens)  

In  ancient  Greek  society  itself  myth  would  have  been  found  in  all  of  the  above  places  plus  within  the  oral  framework  of  society  itself.    Myth  as  popular  culture.      

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Greek Mythology: More general comments

•  Huge  corpus  of  narra=ves  only  some  of  which  survive  

•  Greek  mythology  is  characterised  by  the  prolifera=on  of  hero  myths.  

•  Dominance  of  human  form  and  quest  narra=ves  (like  the  Trojan  war)  

h;p://library.artstor.org/library/iv2.html?parent=true  

Chris  Mackie  

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10 Aspects of classical myths to think about

1.  Greeks  myths  are  very  fluid  and  flexible.      

They  are  used  by  poets,  ar=sts  and  mythmakers  as  appropriate    

(eg.  Medea  killing  her  children  is  a  likely  adapta=on  by  the  poet  Euripides)  

Chris  Mackie  

http://legacy.earlham.edu/~wisesu/ancientmyths/images/medea-vase.jpg

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10 Aspects of classical myth

2.  They  are  some=mes  didac=c  (teach)  3.  They  are  some=mes  ae=ological  (ie  

they  explain  the  origins  of  things  (including  the  natural  world  and  natural  phenomena)  

4.  Some=mes  connected  to  religious  or  ritual  prac=ces  

5.  They  can  be  very  poli=cal,  or  favoured  for  poli=cal  reasons  (Greek  tyrant  Pisistratus  favoured  narra=ves  about  Heracles;  Roman  Emperor  Augustus  favoured  par=cular  narra=ves  about  Trojan  Aeneas).  

Chris  Mackie  

h;p://upload.wikimedia.org/wikipedia/commons/b/bf/Persephone_Hades_BM_Vase_E82.jpg  

Persephone and Hades

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10 Aspects of classical myth

6.        They  can  be  historical  or  quasi-­‐historical  in  tone  and  content  (eg.  Trojan  war).    There  is  every  possibility  that  a  war  for  Troy  was  fought,  but  not  necessarily  anything  like  the  mythic  (or  epic)  version  of  the  narra=ve.  

Chris  Mackie  

http://www.wired.com/images_blogs/thisdayintech/2012/04/trojan_horse_400px.jpg

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10 Aspects of classical myth

7.  Myths  as  products  and  explora=ons  of  the  psyche  

Chris  Mackie  Orpheus  and  Eurydice,  Hades  and  Persephone  (Rubens)  

http://upload.wikimedia.org/wikipedia/commons/8/86/Orpheus_and_Eurydice_by_Peter_Paul_Rubens.jpg

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10 Aspects of classical myth

8.  Myths  as  explora=ons  of  social  customs  and  ins=tu=ons  

9.  Myth  as  entertainment  and  the  popular  culture  of  an=quity.    Note  the  way  that  Greek  mythology  dominated  ancient  cultures  and  the  period  since.    What  is  about  Greek  mythology  that  has  made  it  so  dominant  and  so  popular?    Is  it  its  imagina=ve  power  or  perhaps  its  human  face?  

10.    Myth  and  morality  h;p://library.artstor.org/library/iv2.html?parent=true  

Chris  Mackie  

Achilles  and  Aias  playing  a  game  

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Homer?

•  Professional  epic  poet.    We  know  very  li;le  about  about  him.  

•  He  may  have  come  from  Chios  or  Smyrna  (right  at  the  west  of  modern  Turkey)  

•  He  is  almost  certainly  our  oldest  surviving  European  poet.  

•  The  date  is  difficult,  but  most  people  say  around  700BC,  maybe  a  bit  later.  

•  There  is  no  agreement  on  the  method  of  composi=on  (ie  wri=ng),  or  even  whether  we  are  talking  about  a  single  monumental  poet  

Chris  Mackie  

http://cc.oulu.fi/~yseppa/pics/image_homer_b.jpg

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Homer?

•  Homer  is  at  the  end  of  a  tradi=on  (of  oral  epic  poetry)  and  he  is  also  the  beginning  of  a  tradi=on  (of  European  literature).    He  is  our  window  on  the  world  of  the  earliest  Greek  myths  and  poetry  

•  He  probably  chants  in  a  rhythmic  metre  (hexameter)  with  musical  accompaniment  

•  Epic  language  •  Performed  in  an  aristocra=c  house?  

Chris  Mackie  

A  singer:    Bronze  Statue8e  from  Crete  about  700  BC    

http://www.lessing-photo.com/p3/100201/10020112.jpg

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Homer’s use of myth

•  Homer  is  ruthless  in  adap=ng  tradi=onal  mythic  narra=ves  for  his  own  poe=c  agenda  

•  His  narra=ve  of  Troy  is  firmly  grounded  on  a  fairly  austere  vision  of  heroic  conduct.    His  warriors  acquire  their  glory  and  reputa=on  by  figh=ng  with  the  spear,  the  shield  and  heavy  armour.    There  are  no  monsters  in  the  Iliad.    They  are  part  of  the  heroic  past  (eg.  Chiron  the  Centaur)  

 h;p://www.nkerns.com/worldlit/images/iliadachilleshector.jpg  

Chris  Mackie  

The  duel  of  Achilles  and  Hector  

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Homer’s Iliad

•  16,000  lines  long  •  About  40  days  of  the  Trojan  war  •  The  wrath  or  fury  (mênis)  of  Achilles  •  Ancient  epic  deals  with  the  life  cycle  -­‐  the  birth,  life  and  death  

of  the  hero.  •  Achilles  is  insulted  and  withdraws  from  ba;le.    His  friend  

Patroclus  decides  to  return  to  the  conflict  and  he  is  killed  by  the  Trojan  Hector  

•  Achilles  returns,  kills  Hector  and  mu=lates  the  body.    Everybody  watches  the  mu=la=on  

•  In  the  final  book  king  Priam  and  Achilles  exchange  a  great  ransom  for  Hector’s  body  

Chris  Mackie  

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Homer’s Iliad

•  The  name  ‘Iliad’  comes  from  the  word  ‘Ilios’=Troy.  •  Despite  this,  no=ce  that  the  Iliad  does  not  deal  with  the  fall  of  

Troy,  just  a  short  period  of  it.    Contrast  the  film  ‘Troy’  by  Wolfgang  Peterson  who  tried  to  cover  everything  from  the  very  beginnings  of  the  war  to  the  fall  of  the  city.    

•  Hector’s  death  and  crema=on  at  the  end  of  the  poem  represent  what  is  going  to  happen  to  Troy  

•  The  Iliad  therefore  an=cipates  the  death  of  Achilles  and  the  fall  of  Troy,  but  doesn’t  deal  with  them  as  such.  

•  Achilles  as  hero:  warrior,  young,  outsider,  semi-­‐divine,  crazy,  doomed  and  desperate.    For  all  that  he  is  probably  the  most  ‘human’  of  the  Greek  heroes  

Chris  Mackie  

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The Myth of Troy

Chris  Mackie  

Achilles  drags  the  body  of  Hector  http://upload.wikimedia.org/wikipedia/en/5/58/Triumph_of_Achilles_in_Corfu_Achilleion.jpg

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The Myth of Troy

Chris  Mackie  Photo @ C. Mackie