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Introduction p. Programme p. List of Participants p.

Biographies of Participants p. Memorandum p. Holy Masses p.

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XVIII Plenary Session

THE GLOBAL QUEST FOR TRANQUILLITAS ORDINIS

Pacem in Terris, Fifty Years Later

27 April-1 May 2012 • Casina Pio IV

The Pontifical Academy of Social Sciences

Peace is a gift which God entrusts to human responsibility, to be fo-stered through dialogue and respect for the rights of all, through re-conciliation and through forgiveness.

In the prophecy of Zechariah, Jesus found not only the image of theking of peace arriving on a donkey, but also the vision of the slainshepherd, who saves by his death, as well as the image of the PiercedOne on whom all eyes will gaze.

As Prefect, Pilate represented Roman law, on which the Pax Romanarested – the peace of the empire that spanned the world. this peacewas secured, on the one hand, through Rome’s military might. But mil-itary force alone does not generate peace. Peace depends on justice.

(Benedict XVI, Angelus 28 March 2010; Jesus of Nazareth; Vatican City2011, pp. 16, 200)

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P acem in Terris reflected a profound senseof its own historical moment, both sacredand secular. In less than five weeks’ time

(11 October – 16 november 1962), Pope JohnXXIII had convened the Second Vatican Coun-cil, negotiated behind the scenes during theCuban crisis, and had learned from his physi-cians that he only had a short time to live. Of-ficially published on Maundy thursday (11April 1963), Pacem in Terris is often called his“last will and testament”. Perhaps CardinalSuenens put it better when he delivered a copyof the encyclical to the United nations andcharacterized this document, addressed to “allmen of good will”, as “an open letter to theworld”. the encyclical’s approach to “readingthe signs of the times” would be incorporatedonly a few years later by the Council’s PastoralConstitution, Gaudium et Spes (GS §44).

In his World Day of Peace Address (2003),marking the fortieth anniversary of Pacem inTerris, Pope John Paul II said: “Looking at thepresent and into the future with the eyes offaith and reason, Blessed John XXIII discerneddeeper historical currents at work. things werenot always what they seemed on the surface.Despite wars and rumours of wars, somethingmore was at work in human affairs, somethingthat to the Pope looked like the promising be-ginning of a spiritual revolution” (WDP, §3).

Commenting on the sub-title of the encycli-cal – “On Establishing Universal Peace in truth,Justice, Charity, and Liberty” – Pope John Paulinsisted that these are the “essential require-ments of the human spirit”, and therefore of aglobal community bound together not by coer-cion or by the mere absence of war, but ratherthe most deeply human actions of discoveringand acknowledging the truth, respecting andprotecting the rights of others, sharing ourgoods of mind and spirit with others, and freelyassuming responsibility for our own choices.these principles, he explained, constitute thefoundations for peace, properly and fully un-derstood:

Boldly, but with all humility, I would like tosuggest that the Church’s fifteen-hundred-year-old teaching on peace as “tranquillitas ordinis –

the tranquillity of order” as Saint Augustinecalled it (De Civitate Dei, 19, 13), which wasbrought to a new level of development fortyyears ago by Pacem in Terris, has a deep rele-vance for the world today, for the leaders of na-tions as well as for individuals (WDP, §6).

the over-arching theme of peace in Pacemin Terris is organized around spheres of order(Pt §7). Indeed, peace as a “tranquillity oforder” had deeply impressed Roncalli when here-read The City of God in 1942, during the Sec-ond World War. the encyclical teaches thatpeace is richly textured and multi-layered: (1)order in freedom and conscience that flowsfrom an individual’s participation in the eter-nal law; (2) order among individual humanpersons; (3) order between members of a polit-ical community and its authorities; (4) order be-tween political communities; and (5) the orderthat ought to obtain between individuals, socialgroups, and states and an international com-munity.

the Eighteenth Plenary Session of the Pon-tifical Academy of Social Sciences brings us tothe very eve of the fiftieth anniversary of PopeJohn’s great encyclical. Given PASS Council’sdecision (5 May 2010) to prepare materials thatmay be helpful to the Church’s observance ofthis anniversary, the Academy will considerwhere we stand a generation later with regardto the encyclical’s main themes and proposals.We will do so in the spirit of interpretation rec-ommended by Pope Benedict in Caritas in Veri-tate (2009): “Coherence does not mean a closedsystem: on the contrary, it means dynamicfaithfulness to a light received. the Church’s so-cial doctrine illuminates with an unchanginglight the new problems that are constantlyemerging” (CV §12).

In order to discern the signs of the timestoday, the Academy has two important tasks.First, to discern the new truths, especially scien-tific ones such as micro- and macrophysics, thegenetic code, the beginning and end of humanlife, climate change, etc., which, although notdirectly salvific, explain nature and the humanbody and brain. Moreover, to interpret other is-sues, problems, and still unrealized opportuni-

The Global Quest for Tranquillitas Ordinis

INTRODUCTION

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governed by the principle of subsidiarity, andtherefore capable of responding to demands ofthe human family through binding interna-tional rules and through structures capable ofharmonizing the day-to-day unfolding of thelives of peoples” (Address to the U.n. GeneralAssembly, 18 April 2008). none of this can hap-pen without human action and creativity.“Peace”, Benedict says, “is a gift that God en-trusts to human responsibility so that it mightbe cultivated through dialogue and respect forthe rights of all, reconciliation and forgiveness”(Angelus, 28 March 2010).

RUSSELL HIttInGER

The Global Quest for Tranquillitas Ordinis • Introduction

ties which affect the tranquillity of order in theglobal commons. Second, to identify the agents,the new social and political ideas and authori-ties that influence our global commons, andthe potential they represent. In addition, to ex-amine the new possibilities that might lead toa global governance.

these two tasks are necessarily related, for itis not enough to identify certain truths, issuesand problems; it is also necessary to recognizethe agents, ideas, and authorities who mightprovide solutions. As Pope Benedict XVI re-minds us, the quest for a “greater degree of in-ternational ordering” must be “inspired and

God in his goodness spread peace all over the world through Jesus Christ. He is peace so,free from sin, we learned from Jesus’ doctrine and example and from the internal

inspiration of the Holy Spirit not to wage war on one another, not to sin or go against theholy Angels. thanks to this peace we carry out God’s things according to our virtues,together with the holy Angels: we do this according to Providence and the Grace of JesusChrist, which carry out everything in everyone and create that ineffable peace that hasbeen preordained since eternity. By means of this peace we are reconciled with Christ in theHoly Spirit, which is a Spirit of love and peace; through Jesus Christ himself and in Christhimself we are reconciled with God the Father.

non potest de pietate Dei quae effundit pacem in mundum per Christum, secundum quampacem, iam liberati a peccato didicimus, doctrina et exemplo Christi et interiori spiritus

sancti inspiratione, non facere bellum peccando neque contra nosmetipsos nequediscordando a sanctis Angelis, sed per hanc pacem, secundum nostram virtutem, operamurea quae Dei sunt, simul cum sanctis Angelis; et hoc, secundum providentiam et gratiam Iesuqui operatur omnia in omnibus et qui facit illam ineffabilem pacem quae est ab aeternopraeordinata; per quam pacem, reconciliamur ipsi Christo in spiritu sancto, qui est spiritusdilectionis et pacis; per ipsum Christum et in ipso Christo, simul reconciliamur Deo patri.

(St thomas Aquinas, In Div. Nom., c. 11, lect. 3)

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PROGRAMME

9:00 Welcome and Introduction to the Meeting President Prof. Mary Ann Glendon

SIGNS OF THE TIMES: ESTABLISHING PEACE IN TRUTH, JUSTICE, CHARITY, AND LIBERTY

1. WHAt WERE tHE CHALLEnGES AnD OPPORtUnItIES FOR tHE GLOBAL COMMOnS In 1963?Chair: M.A. Glendon

9:30 Pacem in terris. Quid novi?R. Minnerath

2. WHAt WAS nEW In tHIS EnCyCLICAL, AnD HOW DID It InFLUEnCE tHE SECOnD VAtICAn COUnCIL AnD tHE SUBSEQUEnt

DEVELOPMEnt OF CAtHOLIC SOCIAL DOCtRInE?

10:00 Quinquagesimo Ante: Reflections on Pacem in terris Fifty Years LaterR. Hittinger

10:30 Global Governance and the Universal Common Good: From Pacem in terris to Caritas in VeritateT.D. Williams

11:00 Coffee Break

3. WHAt ARE tHE nEW SIGnS OF tHE tIMES FROM A GLOBAL PERSPECtIVE In tHE LIGHt OF tRUtH, JUStICE, CHARIty AnD LIB-ERty?

11:30 The Magnitude of ‘Walking in the Truth’ (3 Jn 1)M. Sánchez Sorondo

12:00 Truth, Justice, Charity and Liberty in the Globalised WorldD. Alton

12:30 Lunch at the Casina Pio IV

4. tRUtH, JUStICE, CHARIty AnD LIBERty In tHE GLOBALISED WORLD

Chair: R. Minnerath

14:30 Europe – A Contribution to a Better World (J. Monnet) – Perspectives in the Spirit of Pacem in terrisR. Cardinal Marx

15:00 Christus pax nostra. Joseph Ratzinger-Benedicto XVI, Jesus von nazareth I-II (2007-2011)L.F. Ladaria Ferrer

15:30 The New Leaders Society Needs as Indicated by the Magisterium of Pope Benedict XVIE. Gotti Tedeschi

16:00 General Discussion

18:00 Rapporteur’s SummaryL.E. Derbez Bautista

18:30 Departure from the Casina Pio IV by bus to Palazzo Colonna

19:00 Concert followed by dinner

22:00 Bus leaves Palazzo Colonna to take participants back to the Domus Sanctae Marthae and HotelColumbus

Friday 27 April 2012

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The Global Quest for Tranquillitas Ordinis • Programme

AGENTS, NEW IDEAS, AND AUTHORITIES IN THE GLOBAL COMMONS

1. AGEntS, nEW IDEAS AnD AUtHORItIES In tHE GLOBALISED WORLD

1.a. the changing role of the nation stateChair: H. Suchocka

9:00 L’Église entre l’humanité réelle et l’humanité rêvéeP. Manent

9:30 The Global Quest For tranquillitas Ordinis: Africa’s Contribution to Pacem in terrisP. Zulu

1.b. Role of nation states in protecting human rights and threats to the tranquillity of order

10:00 Challenges Faced by Democracies in Southeast AsiaW.V. Villacorta

10:30 Relecturas latinoamericanasG. Carriquiry Lecour

11:00 Coffee Break

1.c. Role of peoples and nations in protecting the natural environment

11:30 Role of Peoples and Nations in Protecting the Natural EnvironmentJ.T. Raga


2. AGEntS, nEW IDEAS, EtC. In IntERnAtIOnAL POLItICAL AnD LEGAL ORGAnISAtIOnS

2.a. As we enter the 21st century, what is the role of these agents? What needs to be reformed, and whatcan be reasonably expected?

12:30 La paix à l’âge des nouvelles logiques migratoires – Peace in an Age of Great MigrationsG.-F. Dumont


Chair: J.T. Raga

14:30 Arab Spring: Hopes and FearsV. Paglia

2.b. A multipolar world order? Democracy and human rights under pressure. What is their role in multi-lateral and universal disarmament and in the new renewable energies?

15:00 Panel:J.H. MatlaryG. ReichbergR. Buttiglione

3. JESUS CHRISt, EVAnGELISAtIOn, ECUMEnISM, tOLERAnCE, AnD RELIGIOUS IDEAS AnD PRACtICES COntRIBUtInG tO PEACE

16:30 Religion’s Two Alternative and Complementary Pathways: From Faith to Reason and from Reason to FaithE. Berti

17:00 Die religiöse und geistliche Dimension des Friedens – The Religious and Spiritual Dimension of PeaceW. Cardinal Kasper

17:30 Coffee Break

Saturday 28 April 2012

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18:00 International Civil Society, Focused on the Catholic Church in Asia. A Phenomenological InquiryM. Ramirez

18:30 The Promotion of Religious Tolerance and Non-Discrimination as a Fundamental Factor to Ensure thetranquillitas OrdinisO. Fumagalli Carulli


19:15 Rapporteur’s SummaryP. Dasgupta

19:30 Dinner at the Casina Pio IV

PILGRIMAGE IN THOMAS AQUINAS’ FOOTSTEPS

7:00 Bus leaves Domus Sanctae Marthae

10:30 Holy Mass

11:30 Visit to Aquino and to St thomas’ historical locations (Roccasecca and Fossanova)

13:30 Lunch in Gaeta


Sunday 29 April 2012

AGENTS, NEW IDEAS, AND AUTHORITIES IN THE GLOBAL COMMONS

1. nEW MEDIA OF COMMUnICAtIOn AnD InFORMAtIOn tECHnOLOGy

1.a. the communication revolution: the new social networks and their influenceChair: M.S. Archer

9:00 The Triarchical Structure of the Post-Westphalian Global OrderM. Bauwens

1.b. Cyber common goods

9:30 Wikipedia, Free Knowledge, and PeaceJ. Wales

2. EDUCAtIOn AnD SCIEntIFIC tRUtH

10:00 Christian Education for the New GenerationsA.M. Cardinal Rouco Varela

10:30 Catholic Education Fifty Years after Pacem in terrisK. Ryan

11:00 Coffee Break

11:30 Facebook: a New Instrument for the Propagation of Peace in the World?L.E. Derbez Bautista

12:00 La science-technique et les nouvelles questions anthropologiquesV. Possenti

Monday 30 April 2012

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Tuesday 1 May 2012

3. ECOnOMIC EntERPRISE, FInAnCE, AnD DEVELOPMEnt

3.a. Gift economy: market and non market goods

12:30 Si vis pacem, para civitatem: The Role of Gift as GratuitosenessS. Zamagni

13:00 Founding of Social Engagement in a Perspective of Social Inclusion, Democracy and PeaceC. Saint-Pierre


3.b. Global market, subsidiarity and regulationChair: K. Ryan

15:30 Pacem in terris and the Principle of Subsidiarity: Beyond the MisunderstandingsP. Donati


16:30 Coffee break

17:00 Rapporteur’s SummaryM.S. Archer

17:15 Closed Session

19:00 Meeting of the Council Members of the Foundation for the Promotion of the Social Sciences inthe President’s Office


TOWARD A CATHOLIC UNDERSTANDING OF GLOBAL ORDER FOR THE 21st CENTURY: PRINCIPLES AND PRACTICE

1. GLOBAL GOVERnAnCE

1.a. towards integral truth and global justice: making sure that all the inhabitants of this planet receivetheir daily bread, fresh air to breathe and clean water to drink

Chair: L.E. Derbez Bautista

9:00 Harmony between Man and Man, and Man and NatureJ. Stiglitz

9:30 A Geopolitical Approach to Justice in the Globalised WorldÓ.A. Cardinal Rodríguez Maradiaga

1.b. European Union: What can we learn from this experiment?

10:00 Which Europe, What Union?A. James McAdams

10:30 Coffee Break

11:00 Papal Audience


1.c. Climate change and protection of the habitat that sustains us: What can be accomplished?Chair: P. Dasgupta

14:30 Climate change and protection of the habitat that sustains us: What can be accomplished?V. Ramanathan

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1.d. Possible new forms of global governance

15:00 Possible New Forms of Global GovernanceM. Draghi

15:30 Ways to Improve the Order and Governance in Globalizing Economic and Financial MarketsH. Tietmeyer

16:00 Per una riforma del sistema finanziario. Il contributo della dottrina sociale della ChiesaM. Toso

2. JUStICE AnD CHARIty

16:30 The Common Good ‘in terris’ – or Only ‘in excelsis’?/The Cornerstone of Social Building Dethroned on theWay to Global EconomyL. Mlcoch

17:00 Como fortalecer las nuevas democraciasA. García

17:30 Coffee Break

3. CHAnGInG FACES OF SECULARISM AnD RELIGIOn AnD tHE QUEStIOn OF tHE HUMAn PERSOn

18:00 the Quest for Peace Fifty years After Pacem in Terris – What Role For Religion?M.A. Glendon


19:00 Rapporteur’s SummaryR. Hittinger

19:15 Closing RemarksM.A. Glendon

19:30 Dinner at the Casina Pio IV for the participantsWorking dinner in the President’s Office for PASS Council Members

Speakers and/or titles in green are tentative.

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LIST OF PARTICIPANTS

Dr. Dr. Herbert Batliner Council of the Foundation of the PontificalAcademy of Social SciencesVaduz (Principality of Liechtenstein)

Prof. Michel Bauwens Foundation for Peer-to-Peer AlternativesChiang Mai (thailand)

Prof. Enrico BertiDipartimento di FilosofiaUniversità degli Studi di PadovaPadova (Italy)

Prof. Rocco ButtiglioneVice President, Italian Chamber of DeputiesPresident, UDC national CouncilRome (Italy)

Rt. Hon. Prof. the Lord David AltonWestminster House of LordsLondon (UK)

Prof. Margaret S. ArcherDirector, Centre for Social OntologyEPFL Ecole Polytechnique Fédérale de LausanneLausanne (Switzerland)

Prof. Avv. Guzmán M. Carriquiry LecourSecretary of the Pontifical Commission forLatin America(Vatican City)

Prof. Luis Ernesto Derbez BautistaRectorUniversidad de las Américas Puebla (UDLAP)Puebla (Mexico)

Prof. Pierpaolo DonatiDipartimento di SociologiaUniversità di BolognaBologna (Italy)

Prof. Mario DraghiPresidentEuropean Central BankFrankfurt am Mein (Germany)

Prof. Gérard-François DumontInstitut de GéographieUniversité Paris-SorbonneParis (France)

Prof. Ombretta Fumagalli CarulliUniversità Cattolica del Sacro CuoreFacoltà di GiurisprudenzaMilan (Italy)

Prof. Alan García PérezFormer President of PeruLima (Peru)

President Prof. Mary Ann GlendonHarvard University School of LawCambridge, MA (USA)

Dr. Ettore Gotti TedeschiPresident of Istituto per le Opere di Religione(Italy/Vatican City)

Prof. Russell HittingerWarren Chair, Department of Philosophy and ReligionUniversity of tulsatulsa, OK (USA)

H.Em. Walter Cardinal KasperPresident emeritus of the Pontifical Council for Promoting Christian Unity(Vatican City)

Prof. Partha S. DasguptaUniversity of CambridgeFaculty of Economics and PoliticsCambridge (UK)

H.E. Msgr. Egon KapellariBishop of the Diocese of Graz-SeckauDelegate of the Holy See to the Councilof the Foundation of the PASSGraz, Vienna (Austria)

Mr. Cornelius G. FetschCouncil of the Foundation of the PontificalAcademy of Social SciencesDüsseldorf (Germany)

The Global Quest for Tranquillitas Ordinis • List of Participants

Prof. Janne Haaland MatlaryUniversity of Oslo Department of Political Science Oslo (norway)

Prof. A. James McAdamsWilliam M. Scholl Professor of InternationalAffairs; Director, nanovic Institute for Euro-pean Studies; University of notre Damenotre Dame, In (USA)

H.E. Msgr. Prof. Roland MinnerathArchbishop of DijonDijon (France)

Prof. Lubomír MlcochCharles UniversityInstitute of Economic StudiesFaculty of Social SciencesPrague (Czech Republic)

Prof. Kevin RyanFounder, Center for the Advancementof Ethics and Character, Boston UniversityBoston, MA (USA)

Prof. Céline Saint-PierreEmeritus professor of sociology, Université du Québec à MontréalMontreal (Canada)

H.E. Msgr. Marcelo Sánchez SorondoChancellor of the Pontifical Academy of Social Sciences(Vatican City)

Prof. Vittorio PossentiPolitical Philosophy, University of Venice,Dept. of Philosophy and theory of SciencesVenice (Italy)

Prof. Mina M. RamirezSocial Sciences, Asian Social Institute of ManilaManila (Philippines)

Prof. Dr. Dr. Hans TietmeyerVice-Chairman, Board of Directors, IBSFormer President of the German Central BankKönigstein (Germany)

H.E. Msgr. Mario Toso, SDBSecretaryPontifical Council for Justice and Peace(Vatican City)

Prof. Joseph StiglitzColumbia UniversityGraduate School of Businessnew york, ny (USA)

Prof. José T. RagaEconomics, Complutense University of Madrid(Spain)

Prof. Gregory M. ReichbergDirector, PRIO Cyprus Centre Research Professor, Peace Research Institute Oslo(PRIO)nicosia (Cyprus)

H.E. Msgr. Luis Francisco Ladaria Ferrer, S.J.Secretary of the Congregation for the Doctrine of the Faith(Vatican City)

Prof. Pierre ManentDirecteur d’étudesEcole des Hautes Etudes en Sciences SocialesCentre de recherches politiques Raymond AronParis (France)

H.Em. Reinhard Cardinal MarxArchbishop of Munich and FreisingMunich (Germany)

H.E. Msgr. Vincenzo PagliaVescovo di terni, narni e AmeliaCuria diocesana di terniterni (Italy)

H.Em. Óscar Andrés Card. Rodríguez MaradiagaArchbishop of tegucigalpaPresident of Caritas Internationalistegucigalpa (Honduras)

H.Em. Antonio María Card. Rouco VarelaArchbishop of MadridMadrid (Spain)

Prof. Veerabhadran RamanathanDistinguished Professor of Climate and Atmospheric Science Scripps Institution of Oceanography, University of CaliforniaSan Diego, CA (USA)

H.E. Amb. Hanna SuchockaEmbassy of Poland to the Holy SeeRome (Italy)

Prof. Wilfrido V. VillacortaPermanent Representative to the Association ofSoutheast Asian nations (ASEAn); PermanentMission of the Philippines to ASEAnManila (Philippines)

Dr. Jimmy WalesPresidentWikia, Inc.St. Petersburg, FL (USA)

David Alton (born 1951, London, UK) wasa Member of the House of Commons for18 years and today is an IndependentCrossbench Life Peer. In 1968 he was elected

as Chairman of the Brentwood young Liberals andwas involved in public protests against the Sovietinvasion of Czechoslovakia and against apartheidin South Africa. In 1969, while a student at ChristCollege Liverpool, he was elected as Chairman ofthe South Liverpool young Liberals and Chairmanof his branch of the Union of Liberal Students. Hequalified as a teacher in 1972, working in sociallydisadvantaged neighbourhoods, teaching immigrantchildren and later children with special needs. Aged21, he was elected to Liverpool City Council and be-came its Housing Chairman and Deputy Leader. Hewas elected in 1979 to the House of Commons for aLiverpool constituency, as a Liberal, becoming theyoungest member and achieving a record politicalswing. He was his Party’s spokesman on HomeAffairs, northern Ireland, Overseas Developmentand the Environment, and served as Chief Whip,Chairman of the Party’s Policy Committee and Pres-ident of the national League of young Liberals. In1987 he published What Kind of Country?, the first often books. He has also authored several reports onhuman rights in countries such as north Korea,Burma, the Democratic Republic of the Congo, Brazil,Sudan/Darfur, tibet and Rwanda – all of which hehas visited. that same year he launched the humanrights group Jubilee Campaign, which led to campaigns,visits and reports on the plight of Jewish and Christiandissidents in the former Soviet Union and EasternEurope. In 1990 he co-founded the Movement forChristian Democracy. In 1997 he stood down fromthe House of Commons, and from party politics,and was nominated by the Prime Minister, Sir JohnMajor, to the House of Lords, where he sits as an In-dependent Life Peer, speaking regularly on human

rights and religious liberty issues. In 1997 he wasappointed as Professor of Citizenship at LiverpoolJohn Moores University and established the hugelysuccessful Roscoe Foundation for Citizenship. From2006-11 he has continued to host the Roscoe LectureSeries; has travelled to, and produced reports about,the situation in tibet, north Korea, Southern Sudan,and following a visit to India raised the plight of In-dia’s Dalits. In recognition of his work for humanrights and religious liberty, in 2006 Pope BenedictXVI created him a Knight Commander of St. Gregory.throughout 2008, he vigorously opposed legislationpermitting further experimentation on human em-bryos, including animal-human hybrid embryosand ‘saviour siblings’. In 2010 he hosted a 12-parttelevision series on the plight of persecuted Christians.In 2011 successfully steered a Private Members Billthrough all its stages in the House of Lords. the Re-export Control Bill regulates the re-sale of weaponsinto areas of conflict. In Parliament he has continuedto speak out regularly on a range of issues. Davidand his wife Elizabeth have four children.

Michel Bauwens was born on 21 March1958. A Belgian integral philosopher andPeer-to-Peer theorist, he worked as an inter-net consultant, information analyst for the

United States Information Agency, and informationmanager for British petroleum, (where he created oneof the first virtual information centers), and is formereditor-in-chief of the first European digital conver-gence magazine, Wave. With Frank theys, Bauwenswas the co-creator of the three hour documentarytechnoCalyps, an examination of the ‘metaphysicsof technology’. He is the author of a number of on-line essays, including a seminal thesis Peer to Peer andHuman Evolution, and is also the editor of Pluralities-Integration|Pluralities/Integration newsletter. He now


BIOGRAPHIES OF PARTICIPANTS

The Global Quest for Tranquillitas Ordinis • List of Participants • Biographies of Participants

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Prof. Paulus ZuluUniversity of Kwazulu natalDirector, Maurice Webb Race Relations UnitDurban, natal (South Africa)

Prof. Stefano ZamagniVice director of the Bologna CenterSenior adjunct prof. of International EconomicsProfessor of economics, University of BolognaBologna (Italy)

Prof. Rev. Thomas D. Williams, L.C.Regina Apostolorum UniversityFaculty of theologyRome (Italy)

Prof. Hans F. ZacherPublic Law, International and Comparative Lawof Social Benefits and Services, Max PlanckInstitute for Foreign and International Social LawMunich (Germany)

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lives in Chiang Mai, thailand, where he has createdthe Foundation for P2P Alternatives. He has taughtcourses on the anthropology of digital society to post-graduate students at ICHEC/St. Louis in Brussels, Bel-gium, and similar courses at Payap University andChiang Mai University in thailand.

Guzmán Carriquiry Lecour (born 20April 1944, Montevideo, Uruguay), is mar-ried to Lídice María Gómez Mango andhas four children and seven grandchil-

dren. He studied in Montevideo, earning his doctor-ate in Law and Social Sciences and certification topractice as an attorney. He was director of theCatholic youth and University Student movement inUruguay and, subsequently, in Latin America, andalso worked as director of the Uruguayan Bishop’sCentre for Social Communications. On 1 December1971, he began his service in the Holy See and on 11February 1977 was appointed Bureau Chief of thePontifical Council for the Laity by His Holiness PaulVI. On 12 September 1991 John Paul II appointedhim Under-Secretary of the Pontifical Council for theLaity, a position confirmed in succession by the samePope, and reconfirmed by His Holiness Benedict XVI24 February 2009. He has been a “visiting professor”at various Italian pontifical universities and those ofother European and Latin American countries, andhas numerous publications to his credit. He has re-ceived several honours, including that of KnightGrand Cross of the Order of St. Gregory the Great.On 14 May 2011 Pope Benedict XVI appointed himSecretary of the Pontifical Commission for LatinAmerica, which promotes cooperation among thevarious offices of the Vatican and the Latin Ameri-can bishops’ council. Carriquiry is the highest-rank-ing non-cleric in the Vatican.

Mario Draghi (born September 3, 1947)is an Italian banker and economist andPresident of the European Central Banksince november 2011. Previously, Draghiwas Governor of the Bank of Italy from

January 16, 2006. Born in Rome, Draghi graduatedfrom La Sapienza University of Rome, then earned adoctorate in economics from the Massachusetts Instituteof technology in 1976. He was a professor at the Uni-versity of Florence from 1981 until 1991. He was alsoan Executive Director of the World Bank from 1984to 1990. In 1991, he became director general of theItalian treasury, and held this office until 2001. Duringthis time, Italy was shaken by major corruption scan-dals involving government-owned enterprises. Italianvoters blamed a few influential politicians, but Draghitook the view that the risk was inherent in a systemin which the state played a large business role. Headvocated privatisation as a permanent solution,one that his academic advisers favored for efficiencyreasons as well. Draghi was appointed chairman of

the Italian Committee for Privatisations in 1993, andcarried out extensive privatisation (totaling 108 billiondollars in market value) up to about 1999. Proceedsfrom privatisation helped to reduce government debt,and thus meet the Maastricht treaty‘s criteria for ad-mission to the Euro. In 1998 Draghi was the majorauthor of a law regulating corporate governance (in-cluding takeovers) in Italy, which became known asthe ‘Draghi Law’. Draghi joined Goldman Sachs as apartner in January 2002, and resigned in January2006. Starting in April 2006, Draghi has been Chair-man of the Financial Stability Forum, an organizationthat brings together financial regulators and centralbank officials from a number of different countries(the G7 countries as well as Australia, Hong KongSAR, the netherlands and Singapore). He is a trusteeat the Princeton Institute for Advanced Study andalso at the Brookings Institution, in Washington, D.C.In 2007 he became a member of the influentialWashington-based financial advisory body, the Groupof thirty.

Alan García Pérez (Lima, Perú 23 de mayo de 1949)ex presidente del Perú. Gobernó su país de 1985-1990 y de 2006-2011. Estudió derecho en la Pontifi-cia Universidad Católica del Perú y se graduó comoabogado en la Universidad nacional Mayor de SanMarcos en 1971. Realizó estudios de Postgrado en ala Universidad Complutense de Madrid y obtuvo sudoctorado en Ciencias Políticas. En 1973, estudió so-ciología en la Universidad Sorbonne en París. FueSecretario General del Partido Aprista Peruano, par-lamentario en la Asamblea Constituyente de 1978,diputado en 1980, Senador en 1990. Es autor de unanovela y de varios libros de política, sociología e his-toria. Actualmente es presidente del Partido ApristaPeruano y director de la Escuela de Gobernabilidadde la Universidad San Martín de Porres.

Ettore Gotti Tedeschi (born 3 March 1945 in Pon-tenure, Italy) is an Italian economist. Since 23 Sep-tember 2009 he has been the President of theVatican Bank “Istituto per le Opere di Religione”. Forthe first 12 years of his professional life he workedon industrial and financial strategy (Sema in Parisand McKinsey in Milan, London). In 1985 he beganto deal with finance as head of the merchant bank-ing of IMI, in 1987 is co-founder of the investmentbank Akros. Since December 1992 he became SeniorCountry Manager of Banco Santander in Italy,being also Chairman of Santander Consumer Bank-Italy and he has been member of the board ofBanca San Paolo di torino until 2006. He is eco-nomic advisor of the Minister of the treasury, mem-ber of the board of Cassa Depositi e Prestiti andChairman of F2i, the infrastructure fund. He teachesEthics of Economy and Finance at the Catholic Uni-versity of Milan. He is editorialist of L’Osservatore Ro-mano and of Il Sole 24 Ore.

The Global Quest for Tranquillitas Ordinis • Biographies of Participants

14

Walter Cardinal Kasper (born 1933, Hei-denheim-Brenz, Germany) was ordainedin 1957. An accomplished theologian andauthor of many books and articles, he

studied at the University of tübingen where he laterbecame professor of dogmatic theology. He taught atthe Catholic University of America in Washington,D.C., in 1983. In 1987 he was ordained bishop ofRottenberg-Stuttgart, Germany. Widely respected forhis work in Christian ecumenical relations, he waschosen in 1979 to sit on the World Council ofChurches’ Faith and Order Commission. In 1994 hewas named co-chairman of the Lutheran-CatholicCommission of Unity and five years later was ap-pointed secretary of the Pontifical Council for Pro-moting Christian Unity in Rome. On 3 May 2001Pope John Paul II named Kasper as its president. Aspresident of the council, he was also the president forthe Commission for Religious Relations with theJews. Under his leadership, the Council for Promot-ing Christian Unity had as its primary function guid-ing and serving the ecumenical activities of theCatholic Church and is also responsible for Catholic-Jewish relations. Among its numerous activities havebeen international theological dialogues with theLutheran World Federation, the Anglican Commun-ion, the World Methodist Council, the World Allianceof Reformed Churches, the Pentecostals, the Disciplesof Christ, evangelicals, the Orthodox churches, theBaptist World Alliance, and various Jewish organi-zations, including the International Jewish Commit-tee for Interreligious Consultation (IJCIC). In 2010 hewas appointed President Emeritus of the PontificalCouncil for Promoting Christian Unity.

Luis Francisco Ladaria Ferrer, S.J. (Man-acor, Spain, 19 April 1944) is the Secretaryof the Congregation for the Doctrine ofthe Faith and a professor at the Pontifical

Gregorian University. He studied law at the Universityof Madrid, graduating in 1966. He entered the Societyof Jesus in 1966. After attending the Comillas PontificalUniversity in Madrid and the Sankt Georgen GraduateSchool of Philosophy and theology in Frankfurt amMain, Germany, he was ordained to the priesthoodin 1973. In 1975 he obtained a doctorate in theologyfrom the Pontifical Gregorian University and becameprofessor of dogmatic theology at the Comillas Pon-tifical University. In 1984 he assumed the sameposition at the Pontifical Gregorian University ofRome, where he was vice-rector from 1986 to 1994.He became a member of the International theologicalCommission in 1992 and a consultor of the Congre-gation for the Doctrine of the Faith in 1995. In 2004he was named Secretary-General of the Internationaltheological Commission. In 2008 he was appointedSecretary of the Congregation for the Doctrine of theFaith (until he resigned in 2009) and titular Archbishopof Thibica by Pope Benedict XVI. His episcopal ordi-nation took place in 2008. that same year he wasappointed a consultor of the Congregation for Bishops,

and in 2009 a consultor of the Pontifical Council forPromoting Christian Unity.

A. James McAdams is a faculty memberin the Political Science Department at theUniversity of notre Dame, where he is theWilliam M. Scholl Professor of International

Affairs. He is Director of the nanovic Institute for Eu-ropean Studies, a campus-wide institute for Europeanscholarship and teaching in the humanities, the arts,and the social sciences. He is also engaged in developingnotre Dame’s relations with the Catholic universitiesof East-Central Europe, including the UkrainianCatholic University of Lviv, the Catholic University ofLublin, the Catholic University of Ružomberok, andthe Péter Pázmány Catholic University of Budapest.this project was recently expanded to include twowestern European universities, the Università Cattolicadel Sacro Cuore and the Institut Catholique de Paris.We are also exploring opportunities to develop notreDame’s relationship with the Vatican. His primaryfields of research and teaching are in comparativeand international politics, political history, and lawand technology. He also has a long-standing interestin political philosophy. He is a fellow of the HelenKellogg Institute for International Studies and theJoan B. Kroc Institute for International Peace Studies.He specializes in modern German and European pol-itics. He has used this focus to investigate a variety ofpolitical, historical, and legal themes: authoritarianism,the domestic roots of foreign-policymaking, the chal-lenges of democratic transition, the politics of retro-spective justice, and the comparative politics of internetsurveillance in Germany, Great Britain, and theUnited States. He is currently writing a book entitled,The Idea of the Communist Party, based upon perspectiveshe has developed over nearly three decades of researchand teaching about the communist world. Between1997 and 2002, he was Chair of a large politicalscience department at notre Dame.

Reinhard Cardinal Marx (born 21 Sep-tember 1953, Geseke, north Rhine-West-phalia) was ordained to the priesthood,for the Archdiocese of Paderborn, on 2

June 1979. He obtained a doctorate in theology in1989. On 23 July 1996 he was appointed AuxiliaryBishop of Paderborn and titular Bishop of Petina byPope John Paul II. He was later named Bishop oftrier (the oldest diocese in Germany) on 20 December2001. Pope Benedict XVI appointed him as Metro-politan Archbishop of Munich and Freising on 30november 2007. On 2 February 2008 he was installedas Archbishop of Munich and Freising in the MunichFrauenkirche. He became Cardinal-Priest of SanCorbiniano on 20 november 2010. He currently servesas head of the committee for social issues at the Ger-man Bishops’ Conference. In addition to his dutiesas archbishop of Munich, on 11 December 2010 hewas named by Pope Benedict as a member of the


15

Congregation for Catholic Education for a five yearrenewable term. On 29 December 2010 he was ap-pointed a member of the Pontifical Council forJustice and Peace.

Vincenzo Paglia (born 21 April 1945) isthe bishop of the diocese of terni-narni-Amelia in Italy. He is one of the foundersof the Community of Sant’Egidio. He has

been responsible for inter-religious dialogue and hasopposed a cooling of relations with Jewish leaders.He was educated at the Pontifical Roman Minor andMajor Seminary. He obtained a Licenciate in Philos-ophy as well as a Licenciate in theology both fromthe Pontifical Lateran University, Rome). He also ob-tained a Master’s degree in Pedagogy from the Uni-versity of Urbino, Italy. Since the early 1970s he hasbeen involved with the Community of Sant’Egidio,being one of its co-founders. In 1973 he was ap-pointed Rector of the church of Sant’Egidio whichhad become the centre of the Sant’Egidio Commu-nity. In 1981 he was parish priest at Santa Maria intrastevere and prefect of the third Prefecture inRome. Among his international commitments hiswork for Albania deserves special mention. He wasthe first priest to enter the country after the free elec-tions in March 1991. He obtained the re-opening ofthe Seminary, the restitution of the Cathedral, andpaved the way for the relations between Albania andthe Holy See. In 1999 he negotiated with Rugova andMilosevic during the war in Kosovo and has acted as‘special ambassador’ several times.

Gregory M. Reichberg (born 1956; Ph.D.in philosophy, Emory University 1990) isa research professor at the Peace ResearchInstitute Oslo (PRIO), and is now serving

as director of PRIO’s Cyprus Centre in nicosia. Healso holds an adjunct position at the norwegianSchool of theology (MF) in Oslo. A specialist in thethought of thomas Aquinas, Reichberg has pub-lished widely on the ethics of war and peace, and hasheld teaching positions at Fordham University (newyork City) and the Catholic University of America(Washington, D.C.). His published work includesseveral co-edited volumes, including Religion, War,and Ethics: A Sourcebook (Cambridge University Press,forthcoming 2012), World Religions and Norms of War(United nations University Press, 2009); Ethics, Na-tionalism, and Just War: Medieval and ContemporaryPerspectives (Catholic University of America Press,2007); The Ethics of War: Classic and ContemporaryReadings (Blackwell Publishing, 2006). His most re-cent articles include “Discontinuity in Catholic JustWar? From Aquinas to the Contemporary Magis-terium (Nova & Vetera, English Edition, forthcoming2012); “History of Just War theory,” International En-cyclopedia of Ethics (Wiley-Blackwell, forthcoming,2011); “Suárez on Just War,” in Interpreting Suárez:

Critical Essays (Cambridge University Press, 2011);“Aquinas’s Moral typology of Peace and War” (Re-view of Metaphysics, 2011); “thomas Aquinas on Mil-itary Prudence” (Journal of Military Ethics, 2010);“Aquinas on Battlefield Courage” (The Thomist,2010); and “thomas Aquinas between Just War andPacifism” (Journal of Religious Ethics, 2010). He is cur-rently writing a monograph on peace and war in thethought of thomas Aquinas and his successors, to bepublished by Cambridge University Press. In additionto his philosophical work, Reichberg has been ac-tively engaged in inter-religious dialogue on politicaland social issues, especially within an Abrahamicframework. And as director of the PRIO Cyprus Cen-tre, he coordinates research and dialogue activitieson the search for a political settlement to the island’sdivision.

Óscar Andrés Cardinal Rodríguez Mara-diaga, SDB (born December 29, 1942) is aHonduran Cardinal of the Roman CatholicChurch. He is the current Archbishop of

tegucigalpa, President of Caritas Internationalis andwas President of the Latin American Episcopal Confer-ence (CELAM) from 1995 to 1999. Rodríguez was ele-vated to the cardinalate in 2001. He entered thereligious life, and joined the Salesians on May 3, 1961.He was ordained a priest on July 28, 1970. On October28, 1978, Rodríguez was named auxiliary bishop oftegucigalpa and titular bishop of Pudentiana. Arch-bishop Rodríguez was created Cardinal Priest of S.Maria della Speranza by Pope John Paul II in the con-sistory of February 21, 2001. He is the first cardinalfrom Honduras. He is currently the President of theEpiscopal Conference of Honduras. Rodríguez was oneof the cardinal electors who participated in the 2005papal conclave that selected Pope Benedict XVI. Car-dinal Rodríguez was elected on 5 June 2007 as thenew Caritas Internationalis President by the CaritasConfederation members at their 18th General Assem-bly in Vatican City. As its President, he is the globalrepresentative of the Caritas Confederation for thenext four years.

Antonio María Cardinal Rouco Varela,Archbishop of Madrid (Villalba, Spain, 24August 1936) studied at the seminary ofMondoñedo-Ferrol (1946-54), and studied

theology at the Pontifical University of Salamanca(1954-8). He was ordained a priest on 28 March 1959in the Catedral Vieja of Salamanca. He studied lawand theology at the University of Munich (1959-64)and earned a doctorate with a dissertation on Church-State relations in 16th Century Spain. He was professorof fundamental theology and canon law at the semi-nary of Mondoñedo (1964-6); adjunct professor atthe Institute of Canon Law at the University of Munich(1966-9); professor of public ecclesiastical law at thePontifical University of Salamanca (1969-71); taught


16

fundamental canon law in 1971 and served as vice-rector of the same university. He was also an expertat the Pastoral Council of Galizia since its preparatoryphase in 1974. On 17 September 1976 he was ap-pointed titular Bishop of Gergi and Auxiliary of San-tiago de Compostela, and was ordained on 31 October1976. During his years of study and scientific activitiesat the University of Munich he was involved in theparishes of san Raffaele and san Ansgar of the city;in Salamanca he was councillor of the Acción CatólicaNacional de Propagandistas. He has published manybooks and numerous scientific works in Spanish andin foreign reviews specialized in the theological foun-dation of canon law and problems with the Church-State relations. He is member of the International As-sociation of Canon Law and the Association ofSpanish Canonists. He took part in the EcumenicalGroup of Canonists of Heidelberg and of the Inter-confessional Christian Committee of Madrid. He wasPresident of the Junta de Asesores Jurídicos within theSpanish Episcopal Conference; he was a member ofthe Bishops’ Commission of teaching and of Catechesis(1981-9). From 1984, he was member of the PermanentCommission of the Spanish Episcopal Conference.He was President of the Spanish Episcopal Conference(1999-2005), and on 4 March 2008 he was re-electedPresident. He was named Archbishop of Santiago deCompostela on 9 May 1984 and hosted the FourthWorld youth Day in August 1989. In 1990 he waselected President of the Bishops’ Commission forSeminaries and Universities; member of the Synod ofBishops held in October 1993 on the formation ofpriests; participated at the Symposium of EuropeanBishops (1985-9); member of the Executive Committeeof the CEE, 1993. He was named Archbishop ofMadrid on 28 July 1994. On 19 September 1996, theHoly Father nominated him ‘Magnum Cancellarium’of the theology Faculty of San Dámaso. Author ofnumerous publications, he has written various pastoralletters; he has held conferences in Spain and abroadon the theology of law, fundamental questions ofcanon law, Church-State relations; participated inCongresses and Symposiums. nominated GeneralRelator by Pope John Paul II for the Second SpecialAssembly for Europe of the Synod of Bishops (1999).Created and proclaimed Cardinal by John Paul II inthe Consistory of 21 February 1998, of the title of S.Lorenzo in Damaso (St. Laurence in Damaso). Memberof: Congregation for Bishops; for the Clergy; forCatholic Education; Supreme tribunal of the ApostolicSignature; Pontifical Council for Legislative texts;for Culture; Cor Unum; of Social Communications;Prefecture for Economic Affairs of the Holy See;Special Council for Europe of the General Secretariatof the Synod of Bishops; Council of Cardinals for theStudy of Organizational and Economic Affairs of theHoly See.

Céline Saint-Pierre is a retired professorof sociology and Researcher Emeritus ofthe Inter-university Centre of Research inScience and technology at the University

of Quebec at Montreal. She is a former vice-rector ofteaching and research at the same institution. From1997 to 2002, she was the president of Quebec’sConseil supérieur de l’éducation and afterwards, di-rector of development and, since 2006, Chair of theBoard of Directors of the Chaire Fernand-Dumontsur la culture. She has served on a number of com-missions and councils, including the Bouchard-taylor Commission on the accommodation practicesrelated to cultural differences, the Commission forthe Estates General on Education, the Quebec Councilon the Status of Women, the Expert’s Committee ofQuebec’s Commission on the Financing of ContinuingEducation, and the Executive Committee of theCanadian Commission for UnESCO. She was Co-Di-rector of the UQAM project to renew the system ofhigher education in Guinea. She is also the co-founder of the Institut du nouveau Monde, a memberof the Royal Society of Canada, and a member ofthe Board of Directors of Frontier College. She hasbeen honoured by the French government with theChevalier de l’Ordre du mérite and holds an honorarydoctorate from the University of Moncton.

H.E. Msgr. Mario Toso, S.D.B., titularBishop of Bisarcio. A Salesian priest, bornin Mogliano Veneto (tV) on 2 July 1950,H.E. Bishop Mario toso completed his de-

gree in philosophy at the Catholic University of theSacred Heart in Milan (1978). His thesis was on thethomistic thought of Etienne Gilson. Bishop tososubsequently earned a Licentiate in Philosophy (Pon-tifical Salesian University) and in theology (PontificalLateran University). He became Ordinary Professorof Social and Political Philosophy at the SalesianUniversity and a Professor of Social Magisterium atthe Lateran. Most recently he served as Rector of thePontifical Salesian University in Rome, from 2003-2009. Prior to that assignment, he was Dean of theFaculty of Philosophy (1994-2000) at the same Uni-versity, and also Director of the Institute of Social andPolitical Science, an office to which he had just beenrenewed upon terminating his mandate as Rector, on30 June 2009. Bishop toso was the Founder and Pres-ident of the Foundation for the Pontifical SalesianUniversity from 2006; President and Co-Founder ofthe Association pro universitate Don Bosco; and Pres-ident of URBE (Roman Union of Biblical Ecclesiastics).One of the areas of Catholic thought to which he hasdedicated a great deal of reflection is the theme of theWelfare State, on it complex reforms in the socialsense, and examining its more general philosophical,historical, ethical, and cultural contexts. As a scholarand a specialist of CEI (the Italian Episcopal Confer-ence), Bishop toso followed the process of the nationalOffice for Social Problems and Work, collaborating inthe publication of the documents Evangelizzare ilsociale (1991), Democrazia economia, sviluppo e benecomune (1994), as well as some supplements to thereport Etica e finanza. More recently, he has increasinglyengaged in reflecting upon the courageous experience


17

of the Schools of Formation in the Social and PoliticalCommitment. He has been a member of the followingorganizations: “L’Osservatorio nazionale”, “Societàcivile-terzo settore”, “Economia solidale” and “Etica efinanza”. In his capacity as a Consultor to thePontifical Council for Justice and Peace, he has activelyparticipated in moments of reflection on the themesof non-violence and problems of the distribution ofproperty. He offered his decisive and qualified contri-bution to the various drafts connected with the projectof synthesizing the Social Doctrine of the Church intothe Compendium of the Social Doctrine of the Church(Pontifical Council for Justice and Peace, Città delVaticano, 2004). He was also involved in the prepara-tory work of the latest Encyclical Letter of His HolinessPope Benedict XVI, Caritas in Veritate. He is the authorof many books on the Social Doctrine of the Church.

Jimmy Donal “Jimbo” Wales (Huntsville,USA, August 7, 1966) attended RandolphSchool, a university-preparatory school,then earned bachelor’s and master’s de-

grees in finance. He taught at two universities, butleft before completing a Ph.D. in order to take a jobin finance and later worked as the research directorof a Chicago futures and options firm. In 2001 hehelped launch Wikipedia, a free, open content ency-clopedia that enjoyed rapid growth and popularity,and as Wikipedia’s public profile grew, he becamethe project’s promoter and spokesman. He serves onthe Board of trustees of the Wikimedia Foundation,the non-profit charitable organization he helped es-tablish to operate Wikipedia, holding its board-ap-pointed “community founder” seat. In 2004 he co-founded Wikia, a for-profit wiki-hosting service. Hisrole in creating Wikipedia, the world’s largest ency-clopedia, prompted Time magazine to name him inits 2006 list of the world’s most influential people.He is a member of the Berkman Center for Internet& Society at Harvard Law School and the advisoryboard of the MIt Center for Collective Intelligence,the Board of Directors at Creative Commons, Social-text, and Hunch.com, and former co-chair of theWorld Economic Forum on the Middle East 2008.Wales has received a Pioneer Award, the Gottlieb

Duttweiler Prize, the Monaco Media Prize, the 2009nokia Foundation annual award, the Business ProcessAward by The Economist, the 2008 Global BrandIcon of the year Award and the Quadriga award ofWerkstatt Deutschland. He has also received honorarydegrees from Knox College, Amherst College, Steven-son University, Argentina’s Universidad EmpresarialSiglo 21, and Russia’s MIREA University.

Thomas D. Williams, LC, thD, is a Catholicpriest and professor of theology and ethics.Father Williams holds degrees in theology,philosophy and business administration,

as well as a diploma in languages and classical hu-manities. He teaches theology at the Regina Apos-tolorum Pontifical Athenaeum in Rome, is seniorfellow of the Saint Paul Center for Biblical theology,and a member of the Pontifical Academy of Saintthomas Aquinas. Since 2004 he has served as VaticanAnalyst and consultant on faith, ethics and religionfor several television networks, including nBC andCBS, covering papal trips and Church affairs, and of-fering commentary and analysis of ethical issues inthe news. Williams has published 13 books and morethan 100 articles on a broad variety of topics, andgives numerous lectures and speeches on subjects thatrange from Christian spirituality to media ethics tothe new atheism. Father Williams has been a memberof the religious congregation of the Legionaries ofChrist since 1985, and was ordained a priest in 1994.

Stefano Zamagni, Full Professor of Politi-cal Economy at the University of Bolognaand Adjunct Professor of International Po-litical Economy, Johns Hopkins University,

Bologna Center. He took his first degree in economicsand trade at the Catholic University of the SacredHeart, Milan and later studied at Linacre College, theUniversity of Oxford (1969-1973).


For the biographies of PASS Academicians, see www.pass.vaFor the biographies of PAS Academicians, see www.pas.va

18

The Global Quest for Tranquillitas Ordinis • Memorandum

MEMORANDUM

1) Every day a bus will leave the Domus Sanctae Marthae at 8:45 and the Residence Paolo VI at 8:30for the Academy. A bus will depart from the Academy after dinner at the end of the afternoon sessionsto take participants back to the Domus Sanctae Marthae and the Residence Paolo VI. Lunch and din-ner for the participants will be served at the Academy every day, except on Friday, when dinner willbe served at Palazzo Colonna.

2) If you are a vegetarian, please let us know as soon as possible.

3) Every day, except Sunday, Holy Mass will be held at 8:00. Participants wishing to attend shouldmeet at 7:45 in the hall of the Domus Sanctae Marthae.

4) WIFI is available in the conference hall at the Casina Pio IV. Please log in to the network calledWLAn_PADS using “guest” as the username and “password” as the password.

5) Cable internet access is available at the Domus Sanctae Marthae at 7.50€ per day.

6) A visit to the Vatican Museums can be arranged for accompanying persons. Please leave yourname with the secretariat in order to form a group.

Note

Please give your form for the refunding of expenses to the secretariat at least one day before yourdeparture so that you can be refunded immediately.

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The Global Quest for Tranquillitas Ordinis • Holy Masses

26 April 2012—v. 40

Friday 27 April Saturday 28 April Sunday 29 April Monday 30 April Tuesday 1 May

h 8:00 h 8:00 h. 10:30 h 8:00 h 8:00

Altar Tomb of St Peter Altar Tomb of St PeterChurch of Santa

Maria della Libera(Aquino)

Altar Tomb of St Peter Altar Tomb of St Peter

H.E. Msgr.Nikola Eterovic

H.Em. Card.Peter K.A. Turkson

H.E. Msgr.Savio Hon Tai-Fai

H.E. Msgr.Egon Kapellari

H.Em. Card.João Braz de Aviz

HOLY MASSES

20

Ingresso Sant’UffizioThe ‘Sant’Uffizio’ gate

Ingresso del PeruginoThe ‘Perugino’ gate

Chiesa di Santo Stefanodegli AbissiniSt Stephen

of the Abyssinians Church

DomusSanctae Marthae

Altare Tomba S. PietroAltar of St Peter’s Tomb

Ingresso Sant’AnnaThe ‘Sant’Anna’ gate

IngressoMusei VaticaniEntrance gate

to the Vatican Museum

THE PONTIFICAL ACADEMY OF SOCIAL SCIENCES • CASINA PIO IV • V-00120 VATICAN CITYTel: 0039 0669881441 • Fax: 0039 0669885218 • E-mail: [email protected]

For further information please visit www.pass.va

Sede della PontificiaAccademia delle Scienze Sociali

Seat of the PontificalAcademy of Social Sciences

(CASINA PIO IV)

the global quest for tranquillitas ordinis · as prefect, pilate represented roman law, on which...

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