the hard problem of consciousness. easy problems

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The Hard Problem of Consciousness

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Page 1: The Hard Problem of Consciousness. EASY PROBLEMS

The Hard Problem of Consciousness

Page 2: The Hard Problem of Consciousness. EASY PROBLEMS

EASY PROBLEMS

Page 3: The Hard Problem of Consciousness. EASY PROBLEMS

Easy Problems

• the ability to discriminate, categorize, and react to environmental stimuli

• the integration of information by a cognitive system• the reportability of mental states• the ability of a system to access its own internal

states• the focus of attention• the deliberate control of behavior• the difference between wakefulness and sleep

Page 4: The Hard Problem of Consciousness. EASY PROBLEMS

Not Particularly Easy

““easy” is a relative term. Getting the details right will probably take a century or two of diffi cult empirical work. Still, there is every reason to believe that the methods of cognitive science and neuroscience will succeed.” p. 5

Page 5: The Hard Problem of Consciousness. EASY PROBLEMS

The Important Sense

“In this central sense of “consciousness,” an organism is conscious if there is something it is like to be that organism, and a mental state is conscious if there is something it is like to be in that state.” p. 5

Page 6: The Hard Problem of Consciousness. EASY PROBLEMS

“The easy problems are easy precisely because they concern the explanation of cognitive abilities and functions. To explain a cognitive function, we need only specify a mechanism that can perform the function.”

Page 7: The Hard Problem of Consciousness. EASY PROBLEMS

Minimal Consciousness

Someone is minimally conscious if there is something happening in their mind.

Page 8: The Hard Problem of Consciousness. EASY PROBLEMS

Perceptual Consciousness

A person is perceptually conscious if she is aware of her environment and the things happening to her and around her.

Page 9: The Hard Problem of Consciousness. EASY PROBLEMS

Introspective Consciousness

Armstrong thinks that in addition to “outer sense” (perception) and bodily sense (proprioception) we also have a sense that detects our inner mental lives, an “inner sense.”

You’re perceptually conscious when you exercise your outer sense, and you’re introspectively conscious when you exercise your inner sense.

Page 10: The Hard Problem of Consciousness. EASY PROBLEMS

“To explain internal access, we need to explain how a system could be appropriately affected by its internal states and use information about them in directing later processes.” – Chalmers, p. 6.

Page 11: The Hard Problem of Consciousness. EASY PROBLEMS

Functional Types

A functional type is a type of something that performs a certain task, does a particular job, or plays a certain role.

Any object that performs that task, does that job, or plays that role is a token of that type.

Page 12: The Hard Problem of Consciousness. EASY PROBLEMS

Functionalism

Functionalism is simply the claim that mental states are the realizers of certain distinctive functional roles.

Page 13: The Hard Problem of Consciousness. EASY PROBLEMS

Example: Beliefs and Desires

Page 14: The Hard Problem of Consciousness. EASY PROBLEMS

Functionalism

Stimulus Response

Other Mental States

Page 15: The Hard Problem of Consciousness. EASY PROBLEMS

Functionally Definable

The things we’re asked to explain in the easy problem are “functionally definable.”

The ability to report one’s own mental states is a functional role. So functionalist explanations will obviously work.

Page 16: The Hard Problem of Consciousness. EASY PROBLEMS

FUNCTIONAL PROPERTIES AND REDUCTIONISM

Page 17: The Hard Problem of Consciousness. EASY PROBLEMS

Vitalism

“Vitalism” was associated with testable scientific claims. For example:• No organic material can be made from only

inorganic components.• Certain processes (e.g. respiration,

fermentation) require living organisms to take place.

Page 18: The Hard Problem of Consciousness. EASY PROBLEMS

The Wöhler Synthesis

In 1828, German chemist Friedrich Wöhler synthesized the organic chemical urea from inorganic materials.

(Now we know how to synthesize them all.)

Page 19: The Hard Problem of Consciousness. EASY PROBLEMS

Reductions

Biological↓

Chemical↓

Physical

Page 20: The Hard Problem of Consciousness. EASY PROBLEMS

Reductions

Mental? Moral? Modal?↓?

Biological↓

Chemical↓

Physical

Page 21: The Hard Problem of Consciousness. EASY PROBLEMS

Reductive Explanation Requires Functional Properties

“To explain life, we ultimately need to explain how a system can reproduce, adapt to its environment, metabolize, and so on. All of these are questions about the performance of functions and so are well suited to reductive explanation.” p. 7“Throughout the higher-level sciences, reductive explanation works in just this way.” p. 7

Page 22: The Hard Problem of Consciousness. EASY PROBLEMS

Functionalism’s Success

Chalmers is happy to say that all of these problems involving mental states are easy and will be solved by the physicalist/ functionalist:• Learning• Perception• Memory• Language

Page 23: The Hard Problem of Consciousness. EASY PROBLEMS

The Explanatory Gap

“Why doesn’t all of this information processing go on ‘in the dark,’ free of any inner feel? Why is it that when electromagnetic waveforms impinge on a retina and are discriminated and categorized by a visual system, the discrimination and categorization are experienced as a sensation of vivid red? We know that conscious experience does arise when these functions are performed, but the very fact that it arises is the central mystery.”

Page 24: The Hard Problem of Consciousness. EASY PROBLEMS

EXTRA INGREDIENTS

Page 25: The Hard Problem of Consciousness. EASY PROBLEMS
Page 26: The Hard Problem of Consciousness. EASY PROBLEMS

Chaotic Dynamics

“from dynamics, one only gets more dynamics. The question about experience here is as mysterious as ever.” p. 14

Page 27: The Hard Problem of Consciousness. EASY PROBLEMS

Quantum Mechanics

“Quantum phenomena have some remarkable functional properties, such as nondeterminism and nonlocality. It is natural to speculate that these properties may play some role in the explanation of cognitive functions, such as random choice and the integration of information… [however] The question of why these processes should give rise to experience is entirely unanswered.”

Page 28: The Hard Problem of Consciousness. EASY PROBLEMS
Page 29: The Hard Problem of Consciousness. EASY PROBLEMS

“At the end of the day, the same criticism applies to any purely physical account of consciousness. For any physical process we specify there will be an unanswered question: why should this process give rise to experience?” p. 14

Page 30: The Hard Problem of Consciousness. EASY PROBLEMS

“The vital spirit was presented as an explanatory posit in order to explain the relevant functions and could therefore be discarded when those functions were explained without it. Experience is not an explanatory posit but an explanandum in its own right and so is not a candidate for this sort of elimination.”

Page 31: The Hard Problem of Consciousness. EASY PROBLEMS

NONREDUCTIVE EXPLANATION

Page 32: The Hard Problem of Consciousness. EASY PROBLEMS

Fundamental Properties

Science frequently tries to “unify” phenomena. We have, for example, discovered that electricity and magnetism are the same thing.

But sometimes unification fails. Electromagnetism is not the same thing as gravity (though some once thought so). It is its own thing. It is fundamental.

Page 33: The Hard Problem of Consciousness. EASY PROBLEMS

Fundamental Properties

“I suggest that a theory of consciousness should take experience as fundamental… we will take experience itself as a fundamental feature of the world, alongside mass, charge, and space-time.” p. 17

Page 34: The Hard Problem of Consciousness. EASY PROBLEMS

OUTLINE OF THE THEORY

Page 35: The Hard Problem of Consciousness. EASY PROBLEMS

Naturalistic Dualism

• New fundamental entities: conscious experiences.

• Psychophysical laws that “will not interfere with physical laws.” p. 18 [Epiphenomenalism]

• Laws will be like the ones in physics and not biology – they will be simple, elegant, beautiful.

Page 36: The Hard Problem of Consciousness. EASY PROBLEMS

Psychophysical Principles

“these principles should tell us what sort of physical systems will have associated experiences, and for the systems that do, they should tell us what sort of physical properties are relevant to the emergence of experience and just what sort of experience we should expect any given physical system to yield.” p. 20

Page 37: The Hard Problem of Consciousness. EASY PROBLEMS

Principle of Structural Coherence

The Principle of Structural Coherence says that there is an “isomorphism between the structures of consciousness and awareness.” p. 22

Page 38: The Hard Problem of Consciousness. EASY PROBLEMS

Awareness

“awareness [is] direct availability for global control. To a first approximation, the contents of awareness are the contents that are directly accessible and potentially reportable, at least in a language-using system.”

It is a “purely functional notion.” p. 21

Page 39: The Hard Problem of Consciousness. EASY PROBLEMS

General Idea

How many different color experiences we can have is determined by the number of colors we can be aware of (our color-processing machinery).

Someone just like you in terms of color-processing machinery will have the same structure of appearance.

Page 40: The Hard Problem of Consciousness. EASY PROBLEMS

Inverted Spectra

Page 41: The Hard Problem of Consciousness. EASY PROBLEMS

The Principle of Organizational Invariance

“any two systems with the same fine-grained functional organization will have qualitatively identical experiences. If the causal patterns of neural organization were duplicated in silicon, for example, with a silicon chip for every neuron and the same patterns of interaction, then the same experiences would arise.” p. 23

Page 42: The Hard Problem of Consciousness. EASY PROBLEMS

Argument

Imagine slowly replacing each neuron with a silicon ship that does the same thing. If POI is false, and silicon chips give rise to different qualia, then there should be a point at which your experience switches.

In fact, we can make it switch back and forth: dancing qualia. But you wouldn’t notice!

Page 43: The Hard Problem of Consciousness. EASY PROBLEMS

Difference between Chalmers & Functionalism

For Chalmers, inverted spectra and dancing qualia are not physically possible.

For the functionalist, they are not logically possible.

Page 44: The Hard Problem of Consciousness. EASY PROBLEMS

THE DOUBLE ASPECT THEORY OF INFORMATION

Page 45: The Hard Problem of Consciousness. EASY PROBLEMS

Information

“we can see information as physically embodied when there is a space of distinct physical states, the differences between which can be transmitted down some causal pathway… physical information is a difference that makes a difference.” p. 25

Page 46: The Hard Problem of Consciousness. EASY PROBLEMS

An Observation

“we can note that the differences between phenomenal states have a structure that corresponds directly to the differences embedded in physical processes; in particular, to those differences that make a difference down certain causal pathways implicated in global availability and control.” p. 26

Page 47: The Hard Problem of Consciousness. EASY PROBLEMS

The Double Aspect Theory

“information (or at least some information) has two basic aspects, a physical aspect and a phenomenal aspect.” p. 26

“right now it is more of an idea than a theory.” p. 28