the history of human marriage 1000013518

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of animals comple-entary
251.
et
seq.
CHAP.
utterly
rude
Botocudos,
whose
girls
are
married
very
young,
remaining
in
the
house
of
the
father
tillthe
age
to
the
parent
or
master.3
no
doubt,
a
deteri-rating
influence
on
morality
must
be
considered,
then,
him.1
Australian
children
are
PROMISCUITY
113
adduced
the
converse
custom
which
the
early
Romans
had
of
recognizing
no
legal
relationship
between
children
of
the
same
mother
and
of
different
a
girl
had
two
suitors
with
pointed
out,
males
often
try
by
peaceful
emulation
to
charm
the
female.
In
many
species
of
birds
the
male
seems
to
endeavour
to
gain
his
to
whom
the
figures
even
of
Raphael's
women
appear
rather
massive,
be
too
ready
to
laugh
at
him.
If
we
were
to
consider
the
matter
closely,
it
the
asperities
of
projecting
ones
and
sinews."
Dr.
Davy
adds,
BETWEEN
KINDRED
299
relations
on
the
mother's
side
is
permitted.1
The
Mundrucus
connections
between
their
members.
Concerning
the
Australians,
Mr.
Curr
expressly
states
337
crease
of
weight.1
This
seems
to
indicate
as
well-
matched
and
loving
couples
as
he
has
among
Europeans
for
a
Mohammedan
to
marry
a
Christian
or
a
Jewish
woman,
if
induced
to
do
so
by
excessive
love
of
her,
or
if
he
cannot
obtain
a
wife
of
his
own
religion.
In
this
case,
however,
the
offspring
must
follow
the
father's
faith,
and
the
wife
does
not
inherit
when
the
husband
dies.3
Marriage
with
a
heathen
woman
is
never
permitted
to
a
Mussulman.*
It
is
mainly
religion
that
has
kept
the
Jews
a
relatively
pure
race.
spoken
of.5
And
it
seems
probable
that
the
morning
gift,
which
has
CHAP.
and
the
Tasmanians.1
In
Australia,
wedding
ceremonies
are
unknown
in
most
tribes,
observes,
CHAP.
this
cause
operates
principally
at
tolerably
advanced
stages
of
civilization,and
only
in
a
smaller
degree
among
the
rudest
savages,
who,
devoid
of
any
definite
tribal
organization,
live
a
wandering
life,
scattered
wives
that
maintain
him.
They
do
all
his
ploughing,
leads
to
monogamy.
One
of
the
chief
the
development
of
the
instinct
which
prefers
beauty
to
ugliness,
Dumont
d'Urvillc
(J.
S.
C.),
'Voyage
de
270