the jewish people policy institute (established by the jewish agency for israel)
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THE JEWISH PEOPLE POLICY INSTITUTE (ESTABLISHED BY THE JEWISH AGENCY FOR ISRAEL). Alternative Futures for the Jewish People. Dr. Dov Maimon. כ' אב תשע"ד 16.08.2014. THE JEWISH PEOPLE BETWEEN THRIVING AND DECLINE. - PowerPoint PPT PresentationTRANSCRIPT
AM04:42:24 AM 04:42:24 אפריל 23אפריל 23
Dr. Dov Maimon
Alternative Futures for the Jewish People
THE JEWISH PEOPLE POLICY INSTITUTE(ESTABLISHED BY THE JEWISH AGENCY FOR ISRAEL)
THE JEWISH PEOPLE
BETWEEN THRIVING AND DECLINE
The future of the Jewish people is not assured, though there are
great opportunities for thriving.…
Serious threats Massive resourcesStrategy
Strategy
RequiredRequired
MAJOR CHALLENGES
•Triangular Relationship Israel-Washington-World Jewry
• Global Actors’ Shift – from USA to Asia
• New Modes of Jewish Engagement
• Israel-Diaspora Distancing
• Networking of Small Communities
Threats ResourcesStrategy
Strategy
Planning for the Jewish People?
SimulationsScenarios
ANALYSIS
IMAGINATIO
N
STRATEGY
SWOTTrendsIndicators
RecommendationsConsensus building
1.Historical perspective
2. Alternative futures methodology
3.The 21st century identity challenges
4.Findings from field research
5.What could be done?
THE JEWISH PEOPLE POLICY INSTITUTE(ESTABLISHED BY THE JEWISH AGENCY FOR ISRAEL)
Historical Perspective
THE JEWISH PEOPLE POLICY INSTITUTE(ESTABLISHED BY THE JEWISH AGENCY FOR ISRAEL)
Jews
Poles
Germans
Russians
Pre-national identities
Ethnicity is the primary belonging
Pre-National State
Individual
The ethno-religious community is the primary frame of reference
Modern National State
State citizenship is the primary frame of reference
Individual
• The community lost its prerogatives/coercion power
• The State replaces the Religious Community as the primary frame of reference
The Enclave Reaction
1. Cultural fortress
2. Social segregation
Individual
• Low coercion power
• Personal choice
Alternative Futures
Methodology
Defending Thriving
External conditions
Jewish “Momentum”
Dying Drifting
Diaspora ScenariosDiaspora Scenarios
Acceptance
Self-IsolationSelf-Isolation
AssimilatioAssimilationn
Open JudaismOpen Judaism
DEFENDING
NIGHTMARE DRIFTING
Extern
al Co
nd
ition
s po
sitive
Jewish Momentum low
Jewish Momentum high
THRIVING
Orthodox
France
Iran
USA
ISRAEL
Shaping StrategyHigh Profile in Jewish and Israel advocacy issues
High Profile in general population concerns (local hunger, illiteracy, Tikkun Olam)
Hedging StrategyHigh Profile in Jewish and Israel advocacy issues
Low Profile in general population concerns
Low profile
StrategyLow Profile in Jewish and Israel advocacy issues
Low Profile in general population concerns
Assimilation
StrategyLow Profile in Jewish and Israel advocacy issues
High Profile in general population concerns
Communal positioning
Jewish Identity Challenges
THE JEWISH PEOPLE POLICY INSTITUTE(ESTABLISHED BY THE JEWISH AGENCY FOR ISRAEL)
42%42% 9%9%3%3%
3%3%
42%42%
FSU
USA-CANADA
LATIN AMERICA
EUROPE
ISRAEL
OTHERS
2%
95%95% of Jews live in the wealthiest countriesof Jews live in the wealthiest countries 52%52% of Jews live in five urban areasof Jews live in five urban areas
Israel as the largest communityIsrael as the largest communitySmall communities disappearSmall communities disappear
Jewish DemographyJewish Demography
Non-Jews with Jewish Roots
Enlarging the Jewish circle
Core community
Enlarged Community
Major Trends Numerical decline
Internal Demographic Shifts Haredi and Israeli high birth rates
Multiple identities: “Studying Talmud and eating lobster on Friday night”
Believing without belonging
Modular Family models
Polarity: Ghetto and Assimilation
Four Major I dentity Options
Geographical space Family Country
Political entity Socioeconomic Religio-ethnic group group
Jewish Peoplehood
Belonging
Tikkun Olam
Meaning
Religious
Secular
Culture
Israel
CommunityMeaning creation
Rituals
Historical/Parental
Memory
Modern Jewish identity
Exclusive clubMutual caringCommon purposeAction driven
Authentic experience
Bring together similarly minded I&D Jews
Kabbala/ TalmudHuman relationsFamily education
Culture dissemination
Expertise sharing
Hebrew
Emotion driveCharismatic leadersRedefined GodIn-world purposes
What sorts of things turn People away?
FINDINGS FROM FIELD RESEARCH
What sorts of things turn People away?
Negative connotations and stereotypes • Burden
associated with coercion, emotional blackmail, collective duty. Duty to marry Jewish, to support Israel, to contribute...
• Communal managementMega-donors saga, ego driven power struggles, old boys club, parochialism, Internal Jewish divisions, lack of unity.
• Bad image of Israel ('not in my name").
Negative connotations and stereotypes
• Communal institutionsInsular and unwelcoming. Lack of entry points to feel Jewish without conforming to the existing norms.
• Ethnic in-group ties perceived as “politically incorrect". Being particularistic is perceived as chauvinistic and outdated.
• Don't want to be separatedWill to be away from the ghetto, insularity and self righteousness defense attitudes.
• Judaism is a religion and young people are disgust with religion
Are these findings relevant in my JCC?
What could be done at the local level?
Local initiatives
Emergent New Communities
How do they overcome the negative stereotypes?
CREDO, PRACTICES AND CONTENT
Inclusive, egalitarian, and non exclusively Jewish
Religious traditionalism and social progressivism (LGBT)
Acting Jewishly for non-Jewish causes (Tikkun Olam)
CREDO, PRACTICES AND CONTENT
Not obsessed by Shoah memory, Israel advocacy and Jewish survival
Exodus liberation and covenant of Sinai narratives
Universal (non-tribal) shared memories
A positive content driven Judaism
Strong social ties and mutual caring community
High personal investment and frequent attendance
Significant weeklong and shared activities
Warm communities with a common credo
GROUP DYNAMICS
LEADER PROFILE
1.Jewishly well-educated
2.Highly affiliated upbringing
3.Strong Israel experience
4. Strong networks
5.Transnational experience
6.Hebrew familiarity
What could be done at the global level?
Israel-Diaspora initiatives
First insight: Old forms of belonging are not relevant anymore to the majority of young Jews
Implication: We need to enlarge and diversify the offerings of Jewish engagement
FINDINGS FROM FIELD RESEARCH
Second insight: Most breakthrough Jewish ways of engagement were created by outsiders
Implication: We need to encourage new initiatives and overcome Jewish establishment resistance
FINDINGS FROM FIELD RESEARCH
Third insight: We do not know what will be the meaningful ways of belonging tomorrow
Implication: We need to provide space to allow young people to pursue their own personal journeys to Judaism
FINDINGS FROM FIELD RESEARCH
Fourth insight: Lack of relevant positive content
Implication: Israel-Diaspora partnership to develop a common and shared core of meaning and behaviors (such as Hebrew, J. Literacy and world service)
FINDINGS FROM FIELD RESEARCH
Cultural shifts and the JCC
Jewish Exclusively Jewish? Israel or Peoplehood? Jewish content?
CommunityCommunity building and ethnic ties being perceived as “politically
incorrect“, should C stand for “Cultural” instead of ‘Community”? Pick and mix or membership?
CenterJCC without walls. Do we need specific premises? Efforts should be
invested in activities not in real estate.
Responding to JCC’s Challenges
Responding to population relocationConsider a financial engineering toolbox to allow real estate
relocation
Responding to JCC’s Challenges
JCC competitive advantage:
A politically and religiously neutral groundImplications:• Non-denominational weekly Torah study lessons, with lecturers from
orthodox, reform, conservative and secular backgrounds.• Brainstorming sessions for communal debates• Space for young adults breakthrough initiatives• Non-denominational services• Post BirthRigth-Taglit programs
To be followed…
• I will hopefully provide you with additional insights at our concluding session. Please share with me your perspectives.
• And of course…• Comprehensive strategic analysis and concrete
recommendations will request an in-depth JPPI study.
Just remember
“Religion declined not because it was refuted but because it became irrelevant, dull, oppressive and insipid.The synagogue must be the place where we confront the most profound questions of existence”
Abraham Josuah Heschel