the royal charter and articles of establishment of the

of 62The Royal Charter and Articles of Establishment

of The Ecclesiastical Court for the Kingdom of David

The Royal House of David

The Royal House of DavidA Global House of Peace and Sovereign Integrity

Founded Upon the Original Royal Davidic Covenant

A Royal Sovereign Monarchal SocietyA Sanctuary for All of Life

The Royal Charterand Articles of Establishment of

The Ecclesiastical Court for the Kingdom of David

The Office of Crown Sovereign and Successors

A Corporation Sole

The Royal Charter and Articles of Establishmentof The Ecclesiastical Court for the Kingdom of David of 62


The 15th Day of January 2011

Being assembled and present

The King’s Privy Council and His Most Sovereign Excellency

His Majesty David Joel of the House of Weems in Council with

The Convened Authorities of the Court of the Ekklesia

WHEREAS there is assembled this day the Privy Council for His Majesty David Joel and there having been

read at the Council Meeting a Report of a Committee of the Authorities of His Majesty’s Most Honorable

Privy Council dated the 10th day of January 2011 in the words following:

“YOUR MAJESTY, having been pleased by Your Order of the 5th day of January 2011 to refer unto this

Privy Council for the re-establishment and continuance of the historical Ecclesiastical Court for the Kingdom of

David, as originally established by His Majesty David Joel’s 124th Great Grandfather King David of Judah and

Israel, and continued by His Majesty’s 123rd Great Grandfather King Solomon of Judah and Israel and through to the

present to this Privy Council, The Royal Charter for The Ecclesiastical Court for the Kingdom of David, confirming

to your Majesty’s Sovereign Authority to Decree this Royal Charter under the name of “The Royal Charter

for The Ecclesiastical Court for the Kingdom of David,” to wit:




“This Council in Plenary Session, in obedience to Your Majesty’s said Order of Reference, have taken the

said Proclamation and Decree into consideration and do this day agree humbly to report, as their opinion,

to Your Majesty, that a Royal Charter should be confirmed by Your Majesty;” and,

WHEREAS, The Ecclesiastical Court for the Kingdom of David was originally formed as The Sovereign and

Royal Ecclesiastical Court by King David of Judah and Israel, and now re-established by Your Majesty’s original

Proclamation and Decree in the year commonly known as Two Thousand Eight and has by this humble

Council affirmed that Your Majesty would be graciously pleased to grant to the Kingdom of David this Royal

Charter for the said Court, and providing for the advancement of its Articles of Establishment at any time

in the future, as may be established; and,

HIS MAJESTY, having taken into consideration the said Report and the Draft Charter accompanying it,

was pleased, by and with the advice of His Privy Council, to approve thereof and to order, as it is hereby

ordered, that the Right Honorable Marie Ibell, one of His Majesty’s Principal Secretaries of State, does

cause a Warrant to be prepared for His Majesty’s Royal Signature for passing under the Great Seal a

Charter in conformity with the said Draft which is hereunto annexed.

By Writ of Privy Seal



His Majesty David Joel, House of Weems, by the Grace of God

Being of the Historic and Ancient House of David King and Crown Sovereign of

the Kingdom of David and of Our other Territories

To All to Whom These Presents Shall Come, Greetings!

Now Know Ye that I, His Majesty King David Joel, having taken the said Petition into My Consideration, have

by virtue of My Royal Prerogative granted and declared and do hereby grant and declare for the Kingdom

of David, by My Hand, His Majesty King David Joel, and My Successors, as follows:

WHEREAS I, His Majesty King David Joel, Rightful Crown Sovereign of the Kingdom of David, of the House

of Weems, formerly known as “Wemyss,” originally the Historic and Ancient Royal House of David, do

herewith by Royal Proclamation and Decree establish this proper Record as the grant for Royal Charter

for the re-establishment and continuance of The Ecclesiastical Court for the Kingdom of David, henceforth and

forever to be known as “The Ecclesiastical Court” and sometimes to be known and referred to as the

“The Kingdom Court.”

Additionally, I hereby declare and decree the re-establishment and continuance of The Ecclesiastical Court for

Kingdom of David Ecclesiastical Court, for the People and the Land, and ordain that The Ecclesiastical Court

has been established for the purpose of upholding the sanctity and integrity of the Word and the Law,

for the preservation of Equity for the People and the Land, as expressed in the D’Vida Private Society, and




D’Vida Private Contract Association for the Members of said Society as the Body Politic and Ekklesia within

the Kingdom of David; and further,

By this Proclamation and Decree, it is hereby established that His Majesty King David Joel shall serve as the

Royal Charter’s Crown Sovereign and shall appoint by Royal Prerogative the Justices and Office Holders

for the protection and preservation of the Peace and Sovereign Integrity of all Living Men, Women, and

Children in this World, and shall preside over the King’s Court of Conscience and other courts of the

Combined Courts as may be part of My Royal Prerogative to Protect and Preserve the integrity of the

Law and the paramount observance of Equity to see that that which ought to be done, shall be done; and

further,

This Royal Charter and Articles of Establishment are decreed in alignment with Our Divine Principal, the

Ineffable Essence of Creation, known by many names, and the Immutable Principles of Universal Law

within Divine Intention and Perfection, as manifested by and within the Kingdom of David, serving all Nation

States, All First People Domains, All Societies of Men and Women, and the foundational intention of the

Kingdom and its Purpose and Standing as a Benevolent Society of International Peace, and in accordance

with the rites, regulations, and disciplines of said Kingdom. Thus, I, His Majesty King David Joel, being

desirous of re-establishing and continuing the historical Ecclesiastical Court as originally established by My

124th Great Grandfather King David of Judah and Israel and continued by My 123rd Great Grandfather

King Solomon of Judah and Israel, under the Crown Sovereign in the formation, establishment, and creation

of this Ecclesiastical Court have hereby established, ordained, and endowed The Kingdom Court with My

Sovereign Prerogative and do hereby grant this Royal Charter as the issue of the Crown Sovereign, Myself,

which is now the resurrection, continuance, and return of The Ecclesiastical Court for the Kingdom of David, for

the People and the Land, for the protection and preservation of the inheritance of the Meek and that of

all future generations to come.



Kingdom of David

Articles of Establishment for The Ecclesiastical Court for

the Kingdom of David

Venue and Forum forThe People and The Land

Updated and Advanced on The Fifteenth Day of The First Month

In The Common Year Two Thousand Twenty-One,

Ab Initio to

The Fifteenth Day of

The First Month in The Common Year Two Thousand Eleven

The Royal House of DavidA Global House of Peace and Sovereign Integrity

Founded Upon the Original Royal Davidic Covenant

A Royal Sovereign Monarchal SocietyA Sanctuary for All of Life




PREAMBLE

I, His Majesty King David Joel, House of Weems1, formerly known as Wemyss, originally the Historic and

Ancient House of David, Crown Sovereign, and His Successors, for the Kingdom of David, do hereby, on the

fifteenth day of the first month in the year commonly known as two thousand eleven and updated and

expanded on the fifteenth day of the first month in the year commonly known as two thousand twenty-

one, now and Ab Initio to the origination of the House of David, do hereby ordain and establish, by this,

My Sovereign Royal Proclamation and Decree, The Ecclesiastical Court for the Kingdom of David, and these

Articles for further enumeration for the implementation of the Combined Courts thereof. This ordination,

establishment, proclamation, and decree is issued by My Hand in fulfillment of the historical mandate

and the present time imperative to bring True Justice to this World as foretold in the beginning, for the

reemergence of the Historic and Ancient House of David, a House of Peace and Sovereign Integrity for all

Mankind. Said Courts are Ecclesiastical in character and nature as established by and through the Living

Body of the Ekklesia, the People as a whole and entirety, standing on the Land, the free, dry soil of this

Earth, to ground in the Kingdom for All of Life, a Kingdom of Heaven on this Earth in equanimity, equity,

lawful balance and judicial resolution; and further,

The Ecclesiastical Court shall be known as “The Ecclesiastical Court for the Kingdom of David” - serving the the

People and the Land in perpetuity and thus establishing the Kingdom of David’s official Judicial Body and

Court System pursuant to My Royal Proclamation and Decree, under the Crown as an integral component

of the Kingdom governance system consisting of the Executive, Legislative, and Judicial authorities within

the Kingdom of David; and further,

I, His Majesty King David Joel, holding the Perpetual Office of Crown Sovereign, and His Successors, for the

Kingdom of David, a Global Sovereign Monarchal Society, do herewith establish these Combined Courts as The

1 https://www.proclamationofpeace.org/house-of-david



Ecclesiastical Court for the Kingdom of David for all of the People of this World, and do so by right of My Royal

Nativity, as a direct descendant of My 124th Great Grandfather King David of Judah and Israel and the

succeeding Kings of Judah, the first Kings of Ireland, Argyle, and Scotland, and the original founders of

Nova Scotia and the First, True, and Only claimant to extensive lands of North America on the Eastern

Seaboard by Royal Grant of Land made Patent, do hereby establish and ordain these Courts; and further,

I do hereby Proclaim that these Courts shall be founded upon and guided by the Universal Principle of

the Wisdom of Solomon, my 123rd Great Grandfather, known throughout history as a Living Man of

unbounded Wisdom, Charity, Knowledge, and Inspired Justice, that these Courts shall fulfill, inspire, and

guide the hearts and minds of all men and women to first seek Equity and Justice in the adjudication

and settlement of all matters, to do Equity in all cases, to honor Life in all decisions, and to consider the

beneficiaries of our Acts and Deeds in all considerations, where such beneficiaries are the meek who shall

inherit this Earth, the children of this and all succeeding generations that shall tread upon the free, dry

soil of their homelands in peace and plenitude and abundance, who will be taught the principles that We

found on this Day, as it was in the beginning, as it is Now today, and forever, where Justice shall always be

done within these Courts for all who seek sanctuary, protections, immunities, relief, remedy, resolution,

solace, and sanctuary in this House; and further,

I, His Majesty David Joel, do herewith Grant and make Patent by My Letter these Courts to the People of

this World, the Living Ekklesia of those set apart who have already left, or shall choose to do so in any

moment succeeding, the false matrix of injustice and lies and forced abnegation of substantive rights, now

and forever to be known as Babylon the Fallen, and that all shall return to their Rightful and Righteous

standing in the Law through these Courts, who shall be guided first and foremost by the foundational

principles upon which these Courts are established, the Principles of Common Law and the Universal

Maxims of Equity as herein stated and enumerated; and further,




The Kingdom of David is an Ecclesiastical Sovereignty. Therein is the Body Politic, which is known as the

Ekklesia, the Living Body of those who have committed their lives to the upliftment of all of Mankind

regardless of race, color, creed, belief, or other individual expressions of faith, an ecumenical body of

universal Life. These Courts shall be of, by, and for the People of all Lands, all Nations, all Domains, and,

whereby, each Living Being (every man, woman, and child) who by free Volitional Choice accepts My

Proclamation of Peace and Sovereign Integrity as a Free Will Choice Contract and thereby affirms as a Member of

D’Vida Private Society (hereinafter “Society”) and D’Vida Private Contract Association thereof (hereinafter “PCA”)

and is thereafter a part of the said Body Politic, Society, and Association, protected within the sovereign and

absolute jurisdiction of the Kingdom of David. Said Society and Ekklesia shall be known as a living whole system

and each Member within the Body of the Ekklesia affirms and welcomes the House of David, known also as

this House of Life (D’Vida), into their Hearts and their Homes, to work together, moving forward in concert

to purify the land and water and air and return this Earth to Her original station of purity and innocence

and justice; and thus, these Courts are hereby forever and eternally proclaimed, decreed, established, and

formed in accordance with The Royal Organic Act of Reinstitution for the Kingdom of David, as the official

Ecclesiastical Combined Courts to be known as “The Ecclesiastical Court for the Kingdom of David” of, by, and for

the Ekklesia (hereinafter “Court” or “Combined Courts”, or “Courts”), for the People and the Land, to wit:



ARTICLE the FIRST

Official Name

Section 1.1 Name. The name of the Combined Courts shall now and henceforth forever be known

as “The Ecclesiastical Court for the Kingdom of David” and can be referred to as the “Court” or

“Combined Courts” or “Courts” or “The Kingdom Court” when in contextual usage that makes it clear

that said courts referred to are those of the Kingdom of David as herein set forth.

ARTICLE the SECOND

Classification and Authority of

The Ecclesiastical Court for the Kingdom of David

Section 2.1 Classification. The Courts, as formed and established under the Crown Sovereign of the

Kingdom of David, represent the lawful embodiment of the combined Davidic Covenant Principles of

Governance and integrated with classical principles of Law and Equity, embodied in universally accepted

maxims and long-standing precedents. The Court and all sub-courts of which it consists is Ecclesiastical

in both Nature and Character, but is not denominational, doctrinaire, hierarchical, or restrictive. It is not

subject to Public Statute, Roman Civil Law, or admiralty rules and codes of civil procedure.




The reinstitution of the Kingdom of David established the form of governance by and through the Executive,

Legislative, and Judicial bodies within the Monarchy, and The Ecclesiastical Court for the Kingdom

of David shall be the Judicial Branch thereof. The Combined Courts are established and formed as a

Sovereign Judicial System within the Kingdom of David, a Global Sovereign Monarchal Society. The

Law Form for the Kingdom of David shall be established by legislative act for the governance of the Kingdom

functions, as well as from selected elements of Law, Equity, Justice, and Universal Principles, from any and

all jurisdictions throughout the world.

Section 2.2 Sovereign Authority. The Kingdom of David derives its Sovereignty by the authority of the

direct ancestral linage from King David of Israel and Judah, and the succeeding unbroken one hundred

and twenty-four generations thereof, to present day and His Majesty David Joel, who has proclaimed the

Kingdom for the benefits of the People of the world. His Majesty David Joel is the Living Beneficiary of and

sole Claimant to the Historic and Ancient House of David, who is now endowed with His Royal Prerogatives

and therefrom has extended his sovereignty to the re-establishment and return of the Kingdom of David 2,

in accordance with Ezekiel 37:24-26, and by the rights of Jura Sanguinis Nullo Jure Civili Dirimi Possunt

(Right of Blood and Kindred cannot be destroyed by any Civil Law); Jura Summi Imperii (Rights of

Supreme Dominion and/or Sovereignty); Jura Regia (Royal Rights, the Privileges of the Crown); Jura

Caronae (Royal Rights of the Crown); and Jura Divino (Divine Right); thus, as Crown Sovereign thereof, His

Majesty David Joel has the absolute authority, right, and power to form and establish, by Sovereign Royal

Proclamation and Decree, this The Ecclesiastical Court for the Kingdom of David for the People and

the Land.

2 Amos 9:11-12 (GNT) 11 The Lord says, “A day is coming when I will restore the Kingdom of David, which is like a house fallen into ruins. I will repair its walls and restore it. I will rebuild it and make it as it was long ago.”



Section 2.3 Crown Authority. The Kingdom of David, as formed and established by Royal Proclamation

and Decree, solely proceeds from the Crown Sovereign and therefrom establishes the lawful embodiment

of Executive, Legislative, and Judicial Governance within the Monarchy, and therefrom, by His Royal

Prerogative, His Majesty King David Joel has instituted and established the Judicial Body for the purposes as

herein set forth in these Articles of Establishment.

Section 2.4 Claim of Rights, Titles, Lands, Interests, Tenements, and Hereditaments. The

Ecclesiastical Court as Combined Courts, are herewith recognized as the Pre-Eminent Authority for

the Lawful establishment of all Books, Records, Titles, Land Rolls, Charters, Treasury, Ledgers, and

Permanent Archives of all cases, procedures, and judicatory actions consistent with the Proclamations and

Decrees of the Crown Sovereign and all other ministries and governance bodies heretofore established and

emplaced. The aforementioned authority is founded upon the paramount Claim of Rights, Titles, Lands,

Interests, Hereditaments and Tenements as the rightful inheritance of His Majesty David Joel, as the Living

Beneficiary and Royal Embodiment of the Historic and Ancient House of David as foretold and written in

the Word and Law of the Divine Principal.

These Articles for the establishment of The Ecclesiastical Court for the Kingdom of David are set forth by such

Claim of Right and the divinely ordained return of the Ekklesia as the Body set apart to return to Standing

on the Land within the Sanctuary, Protections, and Immunities of the Crown Sovereign and the Kingdom.

This is a fulfillment of the promise to return this world to its rightful status and the People, as the Living

Body of the Ekklesia, to their proper station as Stewards of the Land and all Living Things, endowed with

Sovereign Free Will and Integrity. The Courts shall be a proper venue and jurisdiction for the protections

of Law and Equity, and a repository for the Writs and Records issued therefrom.




The family Weems, formerly Wemyss, originally the Historic and Ancient House of David, has held this

promise in trust through the properly documented and globally recognized ancestral linage of the said

House, from the Lands of Judah, to the Lands of Ireland, Argyle, Scotland, and to the New Jerusalem

on the Land of the Free Dry Soil of North America, Nova Scotia, and other parts of the World now

or to be entered into the proper Court of Land Rolls and Records within such Sanctuary, Protections,

and Immunities. By authority of the Crown Sovereign, the Kingdom Courts shall secure the Right of Self-

Determination and provide protection for the preservation of Equitable Interests and Beneficial Rights of

and for the People throughout the World. This shall include, but is not limited to, the exclusive Right of

Self-Determination that may be asserted by means of a Declaration of Sovereign Integrity and Mandate

of Non-Consent presented into any forums of Law wherein the purity and sanctity of such rights are

not embraced or upheld, and where such forums allow the use of political or martial force to abrogate

such rights in service to interests antithetical to Principles that form the bedrock of Law and Equity for

and within the Kingdom of David. This extends to the Members of the Society and PCA, a Society and

Association open and available to all People in the World. Said foundation is established on the Rights of

Life, Liberty, and Equal Protections in the Law, founded upon the Sanctuary, Protections, and Immunities

of the Kingdom of David as a House of Peace and Sovereign Integrity, within the ineffable and eternal

embodiment of the Living Word of Divine Principal.

By reference and inclusion, these Articles include the principles of the Kingdom of David in its capacity as

the Ecclesiastical Sovereign Society and Monarchy, as formed and established by Royal Proclamation

and Decree under the Crown Sovereign. These Articles of Establishment for The Ecclesiastical Court for the

Kingdom of David, and the Combined Courts therein, embody the lawful and equitable rights pursuant to

Universal Principles of Justice within the Kingdom, as contained in the Proclamation of Sovereignty and the

Proclamation of Peace and Sovereign Integrity, decreed by His Majesty David Joel.



ARTICLE the THIRD

Ineffable Objectives

Section 3.1 Ineffable Objectives. The Ineffable Objectives of The Ecclesiastical Court for the Kingdom of

David are to form a comprehensive, robust, and dynamic judicial system that raises the integrity of Law to

the highest level available at this time on Planet Earth. The intention of the Courts is to bring together the

most advanced principles of Law and Equity that have evolved through centuries of jurisprudence in the

advancement of judicial procedures that first and foremost best protect the integrity of our Society and the

Members thereof, and adopt all such into the Law Form of the Kingdom. These principles are set forth

to achieve a forum for judicial proceedings that protect and preserve the rights and liberties of the People,

that preserve the integrity of the Land and the stewards thereof, and that provide a jurisdictional venue

where justice and liberty can be accessed and achieved, and where equitable interests and beneficial rights

are preserved and protected. The objectives dependent upon these principles are described as ineffable to

convey the sense of transcendence that is to be achieved by our Members, the Society, and the Kingdom

itself, to embody the principles of Universal Law and to hold within our hearts the true sense of justice

and equity that shall guide Mankind into a level of unity and universal spirit that resolves the enmities of

previous eras where man’s Law was used as a weapon of war and despoilation of the population and the

Earth. Henceforth, Law and Equity shall be for the exclusive use of resolution and equity, for the return to

the honoring of the sanctity of all Life and all living things of this Earth.




ARTICLE the FOURTH

The Combined Courts

Section 4.1 Combined Courts. The Ecclesiastical Court for the Kingdom of David shall consist of eight distinct

Court venues that operate for specified purposes while maintaining a unified field of integrated justice

and lawful function, together with the preserved right to add additional courts when and as identified

and determined to be needed. These courts shall be known as the Combined Courts and consist of the

following:

1. Court of the Ekklesia

The Court of the Ekklesia (hereinafter “COTE” or “KOD.COTE”) is the Court of the People and their Law.

The Law form is modeled on the principles, protocols, and procedures of Common Law but in a much

more relaxed manner so that the traditional rigidity of Law is reduced to provide easier understanding and

more modernized interpretation of the Law.

The COTE provides the forum and venue within which a Member of D’Vida Private Society and D’Vida

Private Contract Association can establish a unique Court of Record, with an archival function of documents

and evidence. The Court of Record is initiated for each Member upon the acceptance of the offer of

Contract by the Crown Sovereign of His Proclamation and Decree of Peace and Sovereign Integrity. Upon acceptance

of the offer by any Sentient Living Being3 on Planet Earth, a unique Court Record Number (henceforth 3 The phrase Living Being or Sentient Living Being is used throughout this document and all formal documents of the Kingdom in the stead of the phrase “Human Being”, whereby we recognize that the artificers of deceit have defined the term “Human” and “Human Being” to mean a “monster, one without inheritable blood”, which means such “humans” are prevented from ever having the standing on the Land that is required to hold the Law, and to stand as Living Beneficiary of one’s ancestral/lineal/genetic Estate. We recognize that we are Living Beings and we hold consciousness and awareness, hence sentience, and thus shall be known in the Kingdom as Sentient Living Beings, in Life.



“CRN”) shall be issued via the web site set up for this purpose. That CRN shall become the Member’s

Unique Membership Identification Number and the tracking system number for his or her Court of

Record.

The COTE is the forum in which any Court of Record of any Member can be utilized for the issuance

of any complaint or other lawful proceeding pursuant to the intent of the Member to achieve justice in

any matter and to protect their equitable interests and beneficial rights pertaining to any issues of estates

and trusts. It is the forum to protect one’s Sovereign Integrity and the absolute inviolate integrity of one’s

Landed Estate (the living flesh, blood, bones, and DNA of one’s corporeal embodiment in this life time).

If a matter is exclusively equitable, it shall be heard in a proceeding of a Court of Record pursuant to

Common Law format and procedures, but shall be able to be heard, reviewed, and settled for issues of

equity by removal to the King’s Court of Conscience, in keeping with the Maxim of Equity “Equity

Follows the Law”.

A committee shall be established for the purpose of writing a book for enumeration of the Rules of the

Combined Courts, Rules of Evidence, and whatever other needful rules or guidelines for procedure within

the Courts and each individual Court thereof are identified. This shall include a complete enumeration

of a Bill of Rights to preserve and protect the rights of the People. The entirety of Law over the ages will

be canvassed to find the highest ideals and principles that shall become the foundation of these Courts

and the Law Form for the Kingdom and the People. In all ways the settlement of matters shall include the

cognizance of the integrity of the Land and the fiduciary duties embodied in the Kingdom as a Multi-

Generational Legacy Trust within which future generations are the True Owners as the Beneficiaries

thereof, in order to protect and preserve the environmental integrity of Mother Earth, all lands, waters,

air, plants, and animals.




All proceedings shall include the right of Trial by Jury, wherein the Jury shall be derived from the

venue of the local area of any Member involved in such proceedings, or via virtual access afforded by

telecommunications technologies in instances where all parties concerned in a matter agree, or when

necessity prevails.

2. Court of the King’s Conscience (Court of Equity and Wisdom)

The foundation of the Court of the King’s Conscience shall be the Maxims of Equity. This Court is

established for the protection and preservation of Equitable Interests and Beneficial Rights of the People

and shall proceed in all matters on the principle (Maxim of Equity) that Equity Sees Done That Which

Ought To Be Done. The rules of this Court shall be modeled on the 1912 Rules of Equity promulgated

in the United States system. The primary authorities for guidance but not necessarily strict adherence in

matters of Equity in this Court shall include, but be not limited by, the following Table of Authorities:

TABLE OF AUTHORITIES

A. Perry, Jairus Ware, A Treatise on the Law of Trusts and Trustees (Boston: Little, Brown and

Company, 1882) Vols. I-II.

B. Story, Joseph, Commentaries on Equity Pleadings and the Incidents Thereof According to the

Practice of the Courts of Equity of England and America (Boston: Little, Brown and Company,

1892).

C. Pomeroy, Jr., John Norton, Pomeroy’s Equity Jurisprudence (San Francisco: Bancroft-Whitney

Co., 1905) Vols. I-IV.

D. Gibson, Henry R., A Treatise on Suits in Chancery (Knoxville, Tennessee: Gaut-Ogden

Company, Printers and Binders, 1907).

E. Pettit, Philip H., Equity and the Law of Trusts (Oxford University Press, 2006) Tenth Edition.

F. Ascher, Mark L. and Rigney, Margit T., Scott and Asher on Trusts, 5th Edition (Wolters Kluwer

Law & Business).



The Court of the King’s Conscience (hereinafter “Court of Equity” or “Equity”) shall be the venue and

forum for the lodgment of Bills in Equity to seek settlement in matters involving trusts, estates, or any

other matter that involves controversy over equitable matters (i.e., equitable interests and beneficial rights).

This Court of Equity shall follow the Maxim that Equity Follows the Law, so that matters initially heard

in the Court of the Ekklesia can be presented in concurrence or sequentially if any Court of Record seeks

or requires Equity to assist in the proper and equitable settlement of matters of equity. It is also founded

on the Maxim: The Beneficiary is the True Owner, a maxim that points to the fact that in the current

distorted “legal” system, the trustees have used the Law of Trusts and their legal title control to manipulate

the Corpus of a Trust or Estate to their own purposes, agendas, and benefits. In the King’s Conscience,

Equity and Wisdom will always be paramount, and the beneficiary as the true owner will always be of the

highest consideration.

The King, by and through His appointed judicial officers, shall establish a body of chancellors to be

trained and counselled to assist in matters in the Court of Equity. At all times shall such chancellors be

guided by the Principles and Maxims of Equity. The number of chancellors shall be at all times adjustable

to provide for ample availability in all districts, regions, Special Administrative Zones, and venues to assure

locality of forums for all matters.

3. King’s Court for Royal Prerogatives

This Court shall be the venue from which the Crown Sovereign shall issue all Royal Prerogative Decrees,

Proclamations, Letters Patent, Writs, and other documentary declarations issuing from the Crown. As

a beginning basis, the following shall be considered proper to be issued from the Crown Sovereign by and

through his Court for Royal Prerogatives:




A. Letters Patent

All Letters Patent for Grants of Land shall be issued from this Court, as well as all other Letters made

Patent by the Crown for whatever purpose for which His Majesty and his appointed officers see fit to be

utilized and applied. Grants of Land pursuant to a perfected Claim of Right and Freehold on the Land

shall always be honored, and if any such Claims are defective in some way, the Claimant shall be assisted

by the Court to correct errors as required. The paramount right of Land is vested in the People. The Crown

Sovereign is in this respect the servant of the People and the Supreme Protector of the Rights of the People

and their Claims of Right to Free Hold the Land as stewards thereof, whether individually or as a Body

Politic of First Peoples, or as Sovereign Bodies Politic (Societies) established by proper record within the

Court of the Ekklesia. The People stand supreme in their absolute right to claim the Land upon which their

ancestors stood in perpetuity. The same shall extend to Private Societies as Ecclesiastical Bodies Politic

for the right to preserve and protect Land that they have properly claimed. No inferior overlay system of

titles, registration, or otherwise shall ever be accorded a superior standing against a proper and complete

Claim of Right and Freehold of the Land. It is the Crown Sovereign who provides the Letter Patent, but only

as the Protector of the People and not as a pinnacle of hierarchical authority or ownership. The highest

Right identified and protected in the Kingdom is the People’s Right of Standing on the Land, as stewards

thereof, and the multi-generational legacy of future generations as the True Beneficiaries.

B. Writs of Entry

A Writ of Entry is an order of the Court of King’s Conscience in pure equitable terms that stands as

an Order of Sovereign Prerogative, issued from the Court, sealed by the Crown Sovereign, and presented

to the Sheriff, to remove one or more tenants off of the Land after the Court has reviewed and verified

the perfected Claim of Right as described above. The Writ of Entry is issued concurrent with the Letter



Patent for the Grants of Land as described above and is intended to have the Sheriff, or his or her deputies,

remove the overlay title of any corporation or sub-division thereof, as the tenant who must now release

any claim or hold on the fictional overlay title that sits upon the Land as identified, and return the Land in

allodium to the Rightful Claimant, whether individual or Body Politic. The Writ of Entry is also issued to

remove the tenant (overlay fictional corporate franchise) from the Landed Estate of Living Men, Women,

and Children who have properly severed all commercial attachment and bondage to their living flesh,

blood, bones, and DNA through a proper process of Status Correction. (See section for Landed Estates

below.)

C. Land Rolls and Records

The department for Land Rolls and Records is the permanent archival repository for Claims of Right and

Free Hold of the Land, with concurrently issued Letters Patent and Writs of Entry that shall be deposited

in the Department of Rolls and Records of the Combined Courts. Each individual record can be issued

from the archival system as a certified instrument for purposes of notice, settlement, orders of removal, or

whatever lawful purpose within the Kingdom or for any lawful purpose in any venue or jurisdiction in the

Public, as required.

D. Landed Estates

The Landed Estates of the People are the dwelling place of eternal souls and spirits of the singular

unique frequency signature of every Sentient Living Being, and once properly claimed, with the removal

of the overlay fiction and tenants previously residing thereupon, this shall provide a lawful seal to the True

Being, Soul, and Spirit into his or her own body and cause the immediate and permanent expulsion of

any parasitic (possessive) spirit, program, patterned control system, etheric implant, holographic insert, or




other similar attachments used to extract the life force out of the body and being. This is done only by and

through full volitional choice and intent as directed by the Sovereign Free Will of the unique indwelling

being according to his or her personal beliefs, acts of faith, and private conscience, utilizing whatever tools

to purge and cleanse the body thereby (as a personal and private act, not one dependent on the Court, the

Crown or any other external personage or factor).

E. Registration for Land and Marine Conveyances and Vessels

The export out of other jurisdictions and import into the Kingdom of David of all types of land and marine

conveyances, transportive carriages, freight carrying trucks, cars, vessels, boats, ships, recreational vehicles,

trailers, and all other similar carriers, shall be a lawful process that shall work in comity and cooperation

with foreign jurisdictions. The Court shall provide the necessary documentation, recording, issuance of

identifying plates or other necessary tools or mechanisms, to provide safe and secure harbor and passage

for the same, whether within Kingdom of David territorial jurisdiction or in foreign systems of roads and

highways. All records and registrations for this purpose within the Kingdom of David shall not be a form of

title transfer or transfer of ownership to the Kingdom, its courts, or systems of records, but shall be done

solely for the protection of the Members of the Society and PCA and their property, and to provide a safe

and secure method of passage for them. Full and absolute title shall always remain with the Member or

whatever holding entity he or she so designates for such purposes. This Court shall also be the repository

for records pertaining to private surety and subrogation bonds in lieu of commercial insurance and shall

be the location for the receipt and processing of claims against such bonds.

F. The Book of Life

The Book of Life is the Great Record of all Living Beings (Men, Women, Children) who by Sovereign Free



Will and Volitional Act choose to remove the bondage of the Babylonian Money Magic System, also known

as The Matrix, and to take the steps provided by the GEMSTONE University Status Correction process to

sever all such attachments and remove the presumptions of consent to the False Reality Numbering system

thereof. The final Orders and Writs to Notice the Public and remove the overlay of fictional corporate

tenants from the Living Flesh of the Being shall be archived in support of the Entry into the Book of Life,

reflecting the fact that the Sentient Living Being is unencumbered, free from bondage, and standing on the

Land amongst the Living. This, in turn, will serve as the foundation for the final steps to settle all externally

existing monetary liabilities for which the Sentient Living Being stood formerly as bonded surety against

a publicly expressed corporate franchise in commerce. Such achievement in correction of status shall be

final, absolute, and uncontestable, and shall be the basis of issuance for any of the Divine Sacred Writs for

the required and intended purposes thereof.

G. Court of Comity and International Court of Claims

The function of this Court is to establish judicial relations with Nation States and other Bodies Politic

for purposes of providing a forum for submitting claims against the Kingdom, its offices, agencies or

instrumentalities, or other matters that pertain to parties within the jurisdiction of the Kingdom, including

Members of D’Vida Private Society. This includes the establishment of a Court of Comity for mutual

cognizance of judicial authorities foreign to each other, including the ability for the Kingdom, its offices,

agencies, instrumentalities, officers, or agents to bring actions or equitable claims against foreign parties

to be settled within said Court of Comity. This is also the Court within which Sentient Living Beings

protected under the Sanctuary status of the Kingdom of David can remove cases from a foreign jurisdiction

that are more properly adjudicated within the Ecclesiastical Combined Courts of the Kingdom of David. (See

Sacred Writs below for applicable functions in this regard.)




The Court of Comity is also the Court of Record for the entry of the Kingdom of David into any international

conventions and treaties, including but not limited to the Universal Postal Union, the Hague Conventions,

the International Court of Justice, the Vienna Convention, and treaties pertaining to the establishment of

the Kingdom Postal System, reciprocal relations for postal matters, reciprocal cognizance of passports and

travel documents, and other similar matters.

4. Court of Records

This Court of Records are for the permanent archival recording of any document or record created

within the Kingdom or without the Kingdom. The Clerk of Court of the Combined Courts, at his or her

discretion, can establish whatever number of deputies and assistant clerks he or she deems appropriate for

the management of the Archival Record System of the Court of Records. All documents submitted for

recording can be designated as public, private, or both. An electronic system of public recording shall be

established for the publication of public records, including a numbering system and an electronic search

system for individual records. All records shall be assigned a unique Court Record Number (“CRN”). The

Clerk and his or her Office shall at all times be available to provide certified (by seal) copies of any record

in the system. Private records can be accessed only by the parties involved in the record and related matter.

These records shall include, but not be limited to the following:

A. Instruments of Establishment and Articles of Creation for Private Societies and

Private Associations.

B. Status Correction Documents.

C. Estate Structure foundational documents for Societies and Private

Contract Associations.

D. Declarations of Overseers and Trustees.

E. Land Rolls and Records



F. Car and other Conveyance (boats, planes, etc.) Records

G. Travel Documents (Conveyance Operators, Passports, etc.)

H. Charters for Bodies Corporate (Corporations, Limited Liability Companies, etc.)

I. Indentures or other documentary forms for Trusts

J. Writs of Nativity

K. Writs of Union (Marriage and other forms of Partnership, Sacred Union)

L. Writs of Probate

M. Writs of Death

5. Court of Petitions and Writs

The Court of Petitions and Writs is the Court to which the Society Member of a Court of Record who, in

conjunction with the issuance of an order from a Court of Record (of the Court of the Ekklesia), shall submit

a petition for the issuance of any appropriate writs by a Justice or, with respect to Writs of Entry, by the

Crown Sovereign. A Writ of Entry is issued for the removal of the tenants on Land (free, dry soil) and Landed

Estates (living flesh). The issuance of such writs is an administrative function, not one of adjudication, as a

part of the Office of Clerk of Court to manage the records, issue the writs, notice respondents, and assure

the proper recording of related land records.

6. King’s Court of Probate

The function of the King’s Court of Probate is for the settlement of wills and testaments in a process of

probate. This Court shall look for guidance to the Court of the King’s Conscience, and shall apply the

necessary oversight in principles of equity to settle all matters properly, fairly, and equitably. All claims and

proofs thereof by any party with an interest in an Estate or Trust shall be presented in this Court.




7. Royal Court of Patents and Copyrights

The Royal Court of Patents and Copyrights shall serve as the secure repository for matters of intellectual

property protection, whether in the fields of science and technology, arts and letters, mechanical engineering

and design, or any other functional purpose created through the intelligent design of a Sentient Living

Being within the Kingdom. There shall be a commission of proper size and scope established for this Court

to include sufficient expertise in every field of endeavor that might present to the Court for protections in

order to evaluate and determine the validity and functionality of any patent petition as presented. This

does not mean that any design that may not be able to be engineered and manufactured at time of petition

will be rejected. It only means that obvious frauds and fakes shall be filtered out and not approved. The

commission shall determine its own rules, functions, positions, and otherwise, to assure the integrity and

comprehensive capacities to properly fulfill its intended role and purposes.

This Court shall be linked to the Kingdom Treasury and the integrated system of Sovereign Treasuries

worldwide of all First Peoples Domains, Private Societies, and other bodies politic. This linkage shall

provide the ability to monetize the projected value of capital creation, assets, and marketable goods and

services derived from the protected Intellectual Properties recorded in the Court.

8. Court for Rolls and Record of Churches, Theological Bodies, Seminaries,

and other Religious Institutions

This Court is for the registration of any and all religious bodies or entities that wish to remove themselves

from the public systems of any domestic or international jurisdiction in religious or spiritual matters. Such

entities can petition this Court to have an assigned counselor to guide them through the steps required to



dissolve any current registrations (such as 501C3 corporations) they may have taken in the past and how

to establish a Private Religious Society and Office (corporation sole) for purposes of moving their church

or religious institution into the jurisdiction of the Kingdom of David.

Section 4.2 Nature and Character of The Ecclesiastical Court and Combined Courts

The Kingdom of David is non-denominational, inter-disciplinary, non-hierarchical, non-exclusionary, and

an all-inclusive Society based on recognition by the Kingdom of David of all faiths and the ecumenical basis

of the Kingdom. Within this context, the Ecclesiastical nature of the Combined Courts is based on the

Living Body of Mankind as the Ekklesia, defined as the Body of the Congregation. This is not based on

any specific faith, path, religion, or denomination. The universal purpose of the Kingdom of David is to be the

fulfillment of scriptural mandates that the Historic and Ancient House of David shall be a House of Peace,

Sanctuary, and Life, and the Kingdom shall be the embodied expression for such purposes and intentions.

Those who enter the Kingdom do so with full Rights and Sovereign Integrity, not as subjects, slaves, chattel,

or citizens. The People have taken back the Law and intend to return this World as a proper and standing

Member of a universal Society of celestial bodies throughout this Universe. The nature and character of

Universal Law is Balance, Integrity, Reciprocity of Value, Cognizance of Inherent and Substantive Rights,

Sovereign Free Will, and the Sovereign Integrity endowed in all Sentient Living Beings, and the true

equitable nature of Creation in all realms, worlds, systems, and creational fields of manifest expression.

The Kingdom has established lawful procedures for the establishment of Treaties of Mutual Cognizance

with all Nation States, First People Domains, and Private Societies, with a pledge of mutual support,

respect, and benefit within such relationships. The Crown Sovereign, His Majesty King David Joel, has

promulgated His Royal Proclamation of Peace and Sovereign Integrity to recognize the sovereign integrity




of all Sentient Living Beings and Bodies Politic that wish to enter into such Treaties and Covenants on the

basis of Mutual Benefit and Respect, within the Sanctuary, Protections, and Immunities of the Kingdom.

This is a document for the Ages and All Future Generations, and it is the foundational document for the

Sovereign Body Politic within the jurisdiction of the Kingdom known as D’Vida Private Society. All who

accept the offer of this Proclamation issued from the Crown Sovereign do so as an acceptance of Sacred

Contract in Trust Form. Contract is the highest form of Law in the Kingdom and the Society, and the

obligations of contract are sacrosanct and cannot be impaired by any jurisdiction, Court, State, Sovereign,

or any party not a party to any given contract.

The building blocks of governance within the Kingdom of David are Private Societies, each made up of two

or more, who come together for like-minded and like-spirited purposes and intentions. This form of a

society is the fulfillment of the parable of the phrase, “In My Name”, which states that when two or more

come together in My Name, there shall I be. The “I” so referenced is the I AM Presence of the Sentient

Living Beings who come together as an Ekklesia, as a Body Politic, as the Living Body of the Christos

(defined as the body of those “set apart” who have walked out of Babylon and the bondage of debt and

death, and have arisen into the living embrace of Universal Law). This provides for the unique manner by

which any Ekklesia chooses to define what their Body is, to define their personal and collective definition

of Faith, Beliefs, Personal and Private Conscience, and any other manner in which they choose to define

the Higher Principal to which they are aligned. This separates the function of Law from the bondage of

religion, and returns the basis of True Justice to the People. This is the foundational function and purpose

of The Ecclesiastical Court for the Kingdom of David, for the People and the Land. It removes hierarchical

systems of power through dominance by monarchs and priests, and disavows the concepts or practices of

castes, separation, bondage, and debt. In the Kingdom there shall be no hierarchical systems of caste and

class, separation by bondage, or debt by monetary bondage.



The Ecclesiastical Court and Combined Courts have been established to ensure that Justice and Equity

is served and available to all of Mankind. It is the Will, Purpose, and Intent of the Crown Sovereign that

Universal Lawful Principles shall be upheld as its highest order and for the good of all. The Court is

instituted for the protection of the Land, Law, Rights, and Estates of all who enter into the Covenant

Contract provided for in the said Proclamation of Peace and Sovereign Integrity, and for the assured

integrity for Due Process of Law and Equal Protection in Law, with a pledge to protect all Members of

D’Vida Private Society, as the Body Politic of the Global Sovereign Monarchal Society known as the Kingdom

of David, with Preservation of all Unalienable Rights, Equitable Interests, and Beneficial Rights, preserved

and protected as the inherent, substantive, and unalienable Rights for Life, Law, Land, Property, and the

Free Moral Agency of Conscience for each and all, inclusive of the absolute Freedom of Faith and choice

of Sacred Principles.

The Kingdom of David shall assure the preservation for all of Mankind as a perpetual pledge of Faith and

Trust for the future generations unending, that The Ecclesiastical Court for the Kingdom of David shall always

be an Ecumenical and Universal system of Law and Equity, non-hierarchical, non-denominational, not

based on religious doctrine of any kind while at the same time supporting and protecting all who wish to

practice their faith, conscience, and beliefs undeterred and unmolested within all societies in this world,

including all religious groups being able to use The Ecclesiastical Court to establish their own Private

Society and specific doctrinal courts that apply to their own faith and conscience within the Sanctuary,

Protections, and Immunities provided therein. This point notwithstanding, the Kingdom and its Courts

will not support any individual or group that promotes or engages in acts of violence and destruction and

promotes such as a purported matter of faith or conscience. Such proclamations in the guise of religious

faith are utterly rejected and will not be allowed or tolerated within the Kingdom or protected by Law

within the Ecclesiastical and Combined Courts thereof.




ARTICLE the FIFTH

General Rules of the Combined Courts and the Forum

1. The Ecclesiastical Court for the Kingdom of David shall be defined by the following accepted definitions:

a. COURT: The person and suit of the Sovereign and the place where the Sovereign

sojourns with his regal retinue, where ever that may be.

Black’s Law Dictionary, 5th Edition, page 318

NOTE: The Combined Courts recognize that all Sentient Living Beings are endowed

with Sovereign Free Will and Sovereign Integrity. A Sentient Living Being endowed with

Sovereign Free Will and Sovereign Integrity is not limited to gender, notwithstanding the

fact that historically it is usually referred to in the masculine. The identity of every Living

Being as Man, Woman, Child4 in the Kingdom as a Sovereign Free Will Being applies to all

regardless of gender, race, creed, or personal choices.

b. COURT: An agency of the Sovereign created by him (or her) directly or indirectly

under his (or her) authority, consisting of one or more judges and/or officers,

established and maintained for the purpose of hearing and determining issues of

Law and Fact regarding legal rights and alleged violations thereof, and of applying

the sanctions of the Law, authorized to exercise his, hers and/or its powers in the

course of Law at times and places previously determined by lawful authority. [Isbill

v. Stovall, Tex.Civ.App. 92 S.W.2d 1067, 1070;]

Black’s Law Dictionary, 4th Edition, page 4254 It is written this way because a Human Being has been defined in Law for many centuries as “a monster without inheritable blood.” This has enabled Landed Gentry as favored elite of hierarchical systems of Monarchies and Priesthoods, to subjugate living beings as nothing more than monsters who can never inherit land, who are perpetually damned to be landless serfs under the authority of a Lord of the Manor, and are thus denied standing in Law or on the land in the control system of the elite.



NOTE: The Ecclesiastical Court for the Kingdom of David, collectively known as the Combined

Courts, has been established by the Crown Sovereign and issues from the Crown by Proclamation

and Decree. Once established in this manner, the Court of the Ekklesia is established as the

Court of the People and their Law in which all can establish their individual Court of

Record within their own Sovereign Integrity and Standing, and thereby is consider the

Court of Record of the Sovereign (Sentient Living Being).

2. The Ecclesiastical Court for the Kingdom of David shall adhere to the Maxims and Principles of Sovereign

Integrity, Peace, Liberty, Law, Equity, and Freedom (hereinafter “Principles”) for all Mankind. In

alignment with such Principles the Combined Courts shall not allow or be bound by any restrictive

rules and procedures that do not conform to the Principles or might prohibit or overly restrict the

Sovereign Integrity, rights, liberties, and freedoms of another Living Being.

3. The Ecclesiastical Court for the Kingdom of David shall be principally guided by simple principles and

procedures founded upon wisdom, logic, and reason. The Combined Courts are universal and

ecumenical in nature, character, and function, and shall not in any way issue any decree or rule

or other limiting construct that denotes adherence to any religious or denominational doctrine or

dogma. Rules of procedure shall be developed by a body of knowledgeable men and women who

provide simple and easily understandable guidelines for all who wish to utilize the Courts for their

required purposes.

4. The Ecclesiastical Court for the Kingdom of David refutes any lesser or inferior Court’s alleged and self-

proclaimed purported authority to deny rights and protections of Law based on technical flaws of a

cultish like club of attorneys and private “Members at BAR.”

5. The Ecclesiastical Court for the Kingdom of David holds as inviolate the Right for Self-Presentation and

counsel of choice.




6. The Ecclesiastical Court for the Kingdom of David is established as a forum to which the Sovereign and

Sentient Living Being can sojourn in order to establish his or her Court of Record.

7. The Ecclesiastical Court for the Kingdom of David by these Articles adopts and shall adhere to the Common

Law principals of Courts of Record, as follows:

COURT OF RECORD: In order to be a Court of Record, it must have four characteristics, and may have a fifth, which are:

● A Judicial Tribunal having attributes and exercising functions independently of the person of the magistrate designated generally to hold it. [Jones v. Jones, 188 MO.APP, 220, 175 S.W. 227, 229; Ex parte Gladhill, 8 Metc. Mass., 171, per Shaw C.J. See, Also, Ledwith v. Rosalsky, 244 N.Y. 406, 155 N.E. 688, 689][Black’s Law Dictionary 4th Ed., 425, 426].

● Proceeding according to the course of Common Law. [Jones v. Jones, 188 MO.APP, 220, 175 S.W. 227, 229; Ex parte Gladhill, 8 Metc. Mass., 171, per Shaw C.J. See, Also, Ledwith v. Rosalsky, 244 N.Y. 406, 155 N.E. 688, 689][Black’s Law Dictionary 4th Ed., 425, 426].

● Its acts and judicial proceedings are enrolled or recorded, for a perpetual memory and testimony. [3 Bl, Comm. 24; 3 Steph. Comm. 383; The Thomas Fletcher C.C.Ga. 24 F. 481; Ex parte Thistleton, 52 Cal. 225; Erwin v. U.S. , D.C.Ga., 37 F. 488, 2 L.R.A. 229; Heininger v. Davis, 96 Ohio St. 205, 117 N.E. 229. 231] [Black’s Law Dictionary 4th Ed., 425, 426].

● Generally, possesses a seal. [3 Bl, Comm. 24; 3 Steph. Comm. 383; The Thomas Fletcher C.C.Ga. 24 F. 481; Ex parte Thistleton, 52 Cal. 225; Erwin v. U.S. , D.C.Ga., 37 F. 488, 2 L.R.A. 229; Heininger v. Davis, 96 Ohio St. 205, 117 N.E. 229. 231] [Black’s Law Dictionary 4th Ed., 425, 426].



8. The Ecclesiastical Court for the Kingdom of David shall establish a system for the maintenance of permanent

records of its proceedings in physical and electronic forms and shall make such records available for

review to all Members of D’Vida Private Society and to anyone in the public who has business with the

Court or Members of said Society. D’Vida Private Society shall be the collective body politic within the

Kingdom, and each Private Society established within the jurisdiction of the Court of the Ekklesia shall

be recognized as its own Sovereign Body Politic with full rights to utilize The Ecclesiastical Court for the

Kingdom of David as its own Law Form and Judicial Forum. This shall be done in a non-centralized,

distributed format to maintain the locality and integrity of each Society and its free access to Law

and Equity for its own Members.

9. The Ecclesiastical Court for the Kingdom of David recognizes and establishes the Court of the Ekklesia for each

Sovereign Body Politic (Private Society) that has entered into a Treaty of Mutual Cognizance with

the Kingdom of David, as the highest expression of equality, equanimity, balance, stability, and justice,

pursuant to the solemn expressions to be known as the Kingdom of David Maxims of Equity.

10. The Ecclesiastical Court for the Kingdom of David shall create a system of Permanent Archival Records and

have a permanent Registrar and Archivist who shall issue certified copies of any and all orders, writs,

and records of the Court. The System of Permanent Archival Records shall be both a centralized

database and record system, and a system of decentralized records for each individual society

and body politic within the Kingdom. There shall be primary offices with judicial officers for The

Ecclesiastical Court and this shall be reproduced for each Private Society’s Judicial forum. These shall

include the following offices, and shall be added to from time to time, as determined to be beneficial

for the administration of justice:




a. Office of Protector of Estates and Advocate of the People

i. First Friends in Equity

ii. Advocates in the Court of the Ekklesia

iii. Law Counsellors

b. Office of Justices

c. Office of Sheriffs

d. Office of Notarial Seals and Commissions

e. Office of Archivist and Records

f. Office of Land Rolls and Records

11. Additionally, the said System of Permanent Archival Records shall include all documents and records

issued by the above-described Combined Courts, by the Kingdom of David, by His Majesty King David

Joel, by the King’s Privy Council, and as created by or for the Members of D’Vida Private Society in their

individual processes in establishing private entities or engaging processes for establishing their own

Private Societies or engaging processes for Status Correction or related or non-related actions. The

forum for all Members of the said Society to pursue the steps and functions of Status Correction,

whereby each Sentient Living Being can properly, effectively, and completely walk out of Babylon

and into Life, shall be the GEMSTONE University within the PanTerra D’Oro Private Society. The

final step in such process shall be done within the Kingdom of David Court of the Ekklesia for the final

entry of Record, issuance of a Sacred Writ of Entry, and publication of the Living Being as entered

into the Book of Life and noticed to the public on the appropriate system of records and notices.

12. The Ecclesiastical Court for the Kingdom of David shall establish the following offices: Clerk, Registrar,

Administrator, Serjeant-at-Arms, and any other needful position or office for the purposes of

maintaining order and proper function of the procedures of the Court.



13. The Office of Sheriff shall be created as an integral part of The Ecclesiastical Court for the Kingdom of

David, for enforcement of Orders and Writs issued from any of the Combined Courts.

14. The Ecclesiastical Court for the Kingdom of David shall recognize the principles of Exclusive Equity as

paramount to all its functions and duties, as provided by and modeled in centuries of precedent

established by the English and American Courts of Chancery, and pursuant to the Table of

Authorities as enumerated herein above.

15. The Ecclesiastical Court for the Kingdom of David shall require that there be an injured party for claims of

damages, where such claims are of a Common Law nature. All such complaints shall be supported

by Affidavits of Truth by oath or affirmation, under penalties of perjury.

16. The Ecclesiastical Court for the Kingdom of David shall require that there be a breach of contract for

claims of an equitable nature when matters of corporate bodies are concerned. In the instances

of protections of equitable interests and beneficial rights of Sentient Living Beings, including

matters of trusts and estates, the Court of the King’s Conscience shall be the proper forum.

17. The Ecclesiastical Court for the Kingdom of David shall acknowledge and recognize that contract makes the

Law, and all elements of contract must be clear, complete, and clearly revealed; the Court abhors a

vacuum in Law and does not accept implied or hidden clauses, silent judicial notice, or other elements

of deceit, fraud, manipulation, or otherwise, all of which shall not be allowed for consideration or as

evidence in the Combined Courts.

18. Regarding and within the Law of contracts, The Ecclesiastical Court for the Kingdom of David shall require

that there be a meeting of the minds, and recognizes that full disclosure is paramount.




19. The Ecclesiastical Court for the Kingdom of David recognizes and upholds that all contracts to be adjudicated

in the proper Court are valid only when signed and sealed by equals with full meeting of the minds

and just consideration for all the parties. The Court abhors unjust enrichment and finds any contract

in support of such to be a nullity in the eyes of the laws of the Kingdom of David and in the laws and

eyes of the Divine Principal of Creation.

20. The Ecclesiastical Court for the Kingdom of David shall always preserve the Substantive Rights of all

Members of D’Vida Private Society, especially mindful of the Right of Removal by Sacred Writs, to

remove any case from the inferior public, corporate, commercial courts into the jurisdiction of The

Ecclesiastical Court for the Kingdom of David.

21. The Ecclesiastical Court for the Kingdom of David recognizes that adhesion contracts are unilateral in

nature, and if containing hidden clauses or lack of consideration, are considered null and void

unless reaffirmed by the receiving party; and if any receiving party upon recognition of the hidden

nature of such clauses enters a statement with the Court of non-consent, then such contracts shall

be adjudged as null and void ab initio, while providing for the method by which settlement of all

outstanding obligations thereof shall be properly settled with respect to equitable interests of all

parties, and the basis of Law of the contract.

22. The Ecclesiastical Court for the Kingdom of David recognizes that the Right of Preservation of Interests

is paramount to preserve and protect the unalienable rights, the Law, and the beneficial rights and

equitable interests of any and all parties to a matter, until such matter is settled. The Maxims of

Equity shall prevail in such cases.



23. The Ecclesiastical Court for the Kingdom of David recognizes the long-standing Maxims of Equity and now

adopts these as the Kingdom of David Maxims of Equity, as follows:

a. Equity sees as done that which ought to be done.

b. Equity will not suffer a wrong to be without a remedy.

c. Equity delights in Equality.

d. One who seeks Equity must do Equity.

e. Equity aids the vigilant, not those who slumber on their rights.

f. Equity imputes an intent to fulfill an obligation.

g. Equity acts in personam.

h. Equity abhors a forfeiture.

i. Equity does not require an idle gesture.

j. He who comes into Equity must come with clean hands.

k. Equity delights to do justice and not by halves.

l. Equity will take jurisdiction to avoid a multiplicity of suits.

m. Equity follows the Law.

n. Equity will not aid a volunteer.

o. Where Equities are equal, the Law will prevail.

p. Between equal Equities the first in order of time shall prevail.

q. Equity will not complete an imperfect gift.

r. Equity will not allow a statute to be used as a cloak for fraud.

s. Equity will not allow a trust to fail for want of a trustee.

t. Equity regards the beneficiary as the true owner.




24. The Ecclesiastical Court for the Kingdom of David recognizes that when a criminal matter is at issue,

the adoption on a case-by-case basis of relevant laws of competent and applicable jurisdiction

is paramount. In the cases of capital crimes and punishment, the Court shall refer these to the

competent jurisdiction in the local or regional Court system of the Nation State in which the alleged

crime is purported to have been committed.

25. The Ecclesiastical Court for the Kingdom of David will not recognize other forums or forms of Law that

purport to have authority to mitigate or lessen equal rights or protections of natural Law for women

or children. Additionally, the same shall apply to the protection of animals and other living systems.

26. The Ecclesiastical Court for the Kingdom of David shall not abide by the presumption of any forum to

violate an individual’s rights to life, Law, land, property, and general protections, nor shall the Court

abide by any jurisdictional claim of right to prejudice based on or due to an individual’s sex, age,

race, ethnicity, religion, spiritual beliefs, creeds, sexual orientation, or any purported superiority of

one class of individual over another class of individual or classes of individuals. Any and all such

presumptions and prejudices are hereby declared abhorrent to The Ecclesiastical Court for the Kingdom

of David and are not recognized as consistent with the principles of the Kingdom of David or any

Domestic, Global, or International Law that is based on natural, balanced, and mutual cognizance

and respect for life.

27. The purpose of The Ecclesiastical Court for the Kingdom of David, within the Court of the Ekklesia or the

Court of the King’s Conscience, is that it be a forum for presentation of evidence of all kinds and

without limitation. Such evidence includes, but is not limited to: oral, documentary, interrogatory,

cross examination, discovery, electronic and other forms of appropriate media; and further, The

Ecclesiastical Court for the Kingdom of David will establish a Permanent Archival Record of the evidence

and empower a panel of justices derived from the Body of the Members of D’Vida Private Society at



Large or any specific Private Society, to hear the matter and decide a case, or to refer same to a Jury

of Peers within the venue of the specified Court, or to act in ministerial purpose for the Courts of

Records of the said Members. When empaneled to decide a case, the justice panel shall consist of

three and when in ministerial capacity shall consist of one, in accordance with I Corinthians 6:1-45.

28. The Ecclesiastical Court for the Kingdom of David shall always maintain itself as a forum in which the Crown

Sovereign and the Members of D’Vida Private Society are recognized with Sovereign Integrity, and as a

moving party can bring forward his or her Court of Record, and therein the right of Trial by Jury to

protect the rights of defendants shall be preserved.

29. The Right to Trial by Jury by a Jury of one’s Peers is inviolate. The Peers that constitute a pool

of Jurors are taken from the local venue in which any given Court of Record or Court of King’s

Conscience is established.

30. The Right of Jury nullification is inviolate.

31. The records of The Ecclesiastical Court for the Kingdom of David are private and belong to the Kingdom

of David, but will be available for review through proper inquiry and appointment. A system of

publication of all case records will be instituted as soon as practicable and will be made available

on the private media platform known as the GEMSTONE Global Media Alliance, in which the

Kingdom of David shall establish and maintain its own Kingdom Broadcasting Network and system of

web sites, including for The Ecclesiastical Court for the Kingdom of David and Court System of Permanent

Archival Records, as a web site publication system.

5 I Corinthians 6:1-4 Dare any of you, having a matter against another, go to Law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.




32. All records of The Ecclesiastical Court for the Kingdom of David are the private matter for the Kingdom of

David and are protected under the absolute Covenant of Silence of the Crown Sovereign. None of the

records of The Ecclesiastical Court for the Kingdom of David are subject to public subpoena or warrant,

and shall never be bonded, monetized, underwritten, or in any way converted to commercial or

chattel paper or instrumentation.

33. All the Orders of The Ecclesiastical Court for the Kingdom of David are binding on all parties brought

into the jurisdiction of the Court by summons or by virtue of standing as Members of D’Vida Private

Society and D’Vida Private Contract Association thereof.

34. The authority of The Ecclesiastical Court for the Kingdom of David to subpoena shall be enforceable by the

Order and Seal of the individual and specific Court of the Combined Courts.

35. All Members of D’Vida Private Society are protected by the jurisdiction and orders of The Ecclesiastical

Court for the Kingdom of David without bond of service or servitude.

36. All lesser jurisdictions are bound by the Orders and Writs of The Ecclesiastical Court for the Kingdom of David.

37. The Ecclesiastical Court for the Kingdom of David and each individual Court of the Combined Courts shall

establish a Seal.

38. Parties as moving claimants in a Court of Record shall establish a personal seal and such seal shall

be recognized by The Ecclesiastical Court for the Kingdom of David.

39. Orders from a Court of Record shall be sealed by the Movant claimant and by the Court itself and

shall be binding.



40. Mutual respect and comity shall prevail in all matters of record between two jurisdictions and their

respective courts.

41. The Ecclesiastical Court for the Kingdom of David recognizes that all people in this world have and retain

the inviolate right of rescission of signature, oaths, vows, and covenants if such previous attestations

were made without full and complete revelation and disclosure, full meeting of the minds, or have

been found to be wanting of complete adherence to the Law of contracts by the party or parties

involved. The right of rescission based on error and mistake is an absolute right that cannot be

abrogated by any Court or other authority.

42. Furthermore, The Ecclesiastical Court for the Kingdom of David recognizes and shall uphold all people’s

rights to preserve and protect their unalienable rights by withdrawing from unconscionable contracts

or binding agreements that lack all required elements of a contract, and to uphold the right to step

into a higher principled agreement through novation by administrative and non-judicial processes,

if and as necessary.

43. The Ecclesiastical Court for the Kingdom of David shall be the highest authority, jurisdiction, and forum

for the presentment of Sentient Living Beings who have returned from being lost at sea, to declare

their living presence, to be found to stand on the Land and in Life, to claim their ancestral estates,

and to properly and timely declare their status as Living Men and Women. Moreover, such Living

Beings shall be afforded the absolute Sanctuary, Protections, and Immunities of the Crown Sovereign as

expressed by His Proclamation of Peace and Sovereign Integrity.

44. The Ecclesiastical Court for the Kingdom of David shall be the proper forum to lodge a Claim of Right to

secure equitable hold on Land and enter such claims into the Land Claim Rolls and Records of the

appropriate Court as enumerated above.




ARTICLE the SIXTH

Ecumenical Foundation and Universal Principles

The Court is founded upon the principle of Ecumenical Universality of all Faiths, Paths, Spiritual

Doctrines, Religious Beliefs, and the free exercise of one’s personal beliefs and closely held understanding

of private conscience of all Sentient Living Beings on Planet Earth. These shall be the foundation of the

Court and the Universal Principles of Mankind shared by all races, cultures, and societies.

This point notwithstanding, the Kingdom, Court, and Society recognize that throughout the ages the use

of religions has been used to divide and conquer the People and to have the go to war against themselves

and each other to prove the superiority of their religion or “god”. Such attitudes and actions are abhorrent

to the Ecumenical Foundation and Universal Principles of the Kingdom of David and will not be tolerated.

Our purpose is to Go to Peace and resolve differences by celebrating our universal unity as one People while

also celebrating our diversity of expression and private conscience.



ARTICLE the SEVENTH

The Great Sacred Writs of Justice

The Ecclesiastical Court for the Kingdom of David embraces, adopts, and establishes by these Articles the sanctity

and efficacy of the Great Sacred Writs of Justice, as follows:

The Great Sacred Writs of Justice

By this most sacred Covenant, the following Sacred Writs are recognized as having the highest Judicial

Power and Authority over all other Writs and are hereby adopted by The Ecclesiastical Court for the Kingdom of

David for the use and application of all Members of D’Vida Private Society and D’Vida Private Contract Association.

These Sacred Writs of Justice shall be known as the Great Sacred Writs of Justice and are reserved to be issued

by Justices empaneled to hear and adjudicate any cases brought within the jurisdiction of the Court or

acting in ministerial capacity when a Court of Record is brought into the venue of The Ecclesiastical Court for

the Kingdom of David. Said justices shall be drawn to sit in the Court from the active Members of the Society

as all Members are part of the Body of the Congregation (Ekklesia) which constitutes the foundation of

the Venue and Forum of The Ecclesiastical Court for the Kingdom of David.

All Members are therefore subject to and must accept the jurisdiction of The Ecclesiastical Court for the Kingdom

of David in all matters pertaining to any cases they may bring as the moving party or as defendants in claims

brought against them. On this basis every Member accepts the validity and sanctity of the Great Sacred Writs

of Justice as herein written, and the Orders of the Court when issued. All Members are endowed with the

inviolate right to remove any case from lesser jurisdictional courts if and when such Members are named

as defendants in cases in such courts.




Any Member who is a party to a case that is brought before The Ecclesiastical Court for the Kingdom of David

may petition the Court by sworn or affirmed affidavit for the issuance of any of the Great Sacred Writs of

Justice for purposes to be set forth in the affidavit and with accompanying evidence to support the request.

List of the Great Sacred Writs of Justice:

1. Writ of Restitutio

2. Writ of Habeas Corpus

3. Writ of Mandamus

4. Writ of Quo Warranto

5. Writ of Certiorari

6. Writ of Prohibitio

7. Writ of Procedendo

8. Writ of Coram Nobis

9. Writ of Scire Facias

10. Writ of Salvus

11. Writ of Jus Sentio

12. Writ of Interdico

13. Writ of Venia

14. Writ of Entry



INDIVIDUAL DESCRIPTIONS OF THE GREAT SACRED WRITS OF JUSTICE

Writ of Restitutio

The Sacred Writ of Restitutio shall be reserved for remedy and relief when any Member of D’Vida Private

Society seeks an agreement with a Court of inferior jurisdiction or another society to end any controversy

by presenting proof of their standing, restitution, and underwriting to the Court.

The Writ shall be served upon the highest official of the alternate society or inferior Court, including such

commercial or negotiable instruments (public or private) to provide financial restitution or for purposes of

settlement and closure of accounts, and assurance against any further controversy. Such instruments are

to be properly established within all requirements for conformity within such alternate jurisdictions, for

purposes of discharge, settlement, and closure of any and all public liabilities therein, and the balancing

of ledgers pertaining to such public liabilities. All proper and lawful methods of settlement and closure

shall be recognized by the Court as substantive capacity to settle the specified matter, and the Writ of

Restitutio shall accompany the proffered settlement instrument when the Member has been petitioned for

its issuance.

Writ of Habeas Corpus

The Sacred Writ of Habeas Corpus shall be reserved for remedy and relief when any Man or Woman

is unlawfully detained. It shall also be issued to accompany the Royal Proclamation of Peace and Sovereign

Integrity to support the Sovereign Free Will choice of any Man or Woman who accepts the offer of the

Proclamation and thereby can utilize the Writ of Habeas Corpus to preserve and protect the integrity of his

or her body, and those of his or her family.




The Writ shall be served upon the present custodian or officials directly responsible for the unlawful

detainment of a Member, ordering that the prisoner be brought before the Court, together with proof of

claimed authority as to why the prisoner should continue to be detained.

As the Writ is issued under the highest authority against the unlawful kidnapping of a Member of the

Society, any claimed suspension of Habeas Corpus, under Statute, Code, Admiralty, Equity, Law, or

other unilateral statutes of a Commercial Court pertaining to public franchises shall have no effect. Any

supposition of authority by an inferior Court or jurisdiction to hold a prisoner’s body based on unrevealed

contracts, bonding, or surety guarantee of public liability debt obligations is null and void absent presenting

to the Court properly established and bona fide contracts in support thereof, and should such be presented

accompanied by sworn oath or affirmation, then a Writ of Restitutio along with appropriate instruments for

discharge, closure, and settlement of accounts shall be issued for settlement and closure for all claims there

from.

As such a Sacred Writ shall be an Order of last resort against clear contempt for the rule of Law, any

motion for a Writ of Habeas Corpus must clearly demonstrate unlawful detainment and a clear injury to the

Law and must be initiated by a minimum of three sworn or affirmed affidavits of active Members of the

Society or individuals directly related by friendship or family ties to the individual unlawfully detained,

stating with specificity the nature of the harm and the unlawful nature of the detention.

Writ of Mandamus

The Sacred Writ of Mandamus shall be reserved for remedy or relief when any man, woman, or institution

of inferior Court jurisdiction fails to obey due process and perform their duties of office as prescribed by

the laws governing that office or prescribed by such codes and statutes as to which said courts or officers

thereof are bound.



The Writ shall be served upon the man or woman holding office ordering any dishonorable and unlawful

behavior to cease or ordering that lawful duty be performed as the case requirement may be determined.

As the Writ is issued under the highest authority, any claimed suspension of Mandamus under statute,

code, admiralty, equity, or Law, or other unilateral statutes of a commercial Court pertaining to public

franchises shall have no effect.

As such a Sacred Writ shall be an Order of last resort against clear contempt for the obligations and duties

of office and rule of Law, any motion for a Writ of Mandamus must clearly demonstrate clear and willful

behavior of contempt and failure to perform lawful duty.

Writ of Quo Warranto

The Sacred Writ of Quo Warranto shall be reserved for remedy or relief when any man, woman, or institution

of inferior Court jurisdiction fails to obey due process and perform their duties of office as prescribed by

the laws governing that office by exceeding and/or abusing their authority, or by exceeding the legal

constraints of code or statutes that bind such offices in lesser jurisdictions.

The Writ shall be served upon the man or woman holding office, and shall demand they demonstrate

to the Court by what authority they claim to be exercising such excess of authority. Failure to respond

to the Court shall be the highest of contempt and leave such man or woman liable for a Writ of Interdico

(Interdiction).

As the Writ is issued under the highest authority, any claimed suspension of Quo Warranto, under statute,

code, admiralty, equity, Law, or other unilateral statutes of a commercial Court pertaining to public

franchises shall have no effect.




Writ of Certiorari

The Sacred Writ of Certiorari shall be reserved for remedy or relief when an inferior Court, under order of

a superior Court (one of the Combined Courts), fails to send records pertaining to the adjudication of a

matter to the superior Court (one of the Combined Courts), as lawfully requested. The Writ has the effect

of stripping the inferior Court of the specific authority to hear the matter.

The Writ shall be served upon any inferior Court in matters of jurisdiction where a Member of the Society

seeks remedy and relief in the Court, and seeks relief from ongoing action in an inferior Court or of an

alternate Society, Nation, or Jurisdiction. When served, the inferior Court is obligated to immediately

provide any records requested to the superior Court (one of the Combined Courts), and to remove any

and all hearing schedules and docket listings concerning the matter in question.

Writ of Prohibitio

The Sacred Writ of Prohibitio shall be reserved for remedy or relief to order an inferior Court or public

officer or agent to cease any and all further action on a matter as such has been addressed by a superior

Court (one of the Combined Courts). Whilst similar to a Writ of Certiorari, the Writ of Prohibitio does not

require the inferior Court to provide any records to the superior Court, simply to cease any further action

in the matter.

Additionally, the Writ of Prohibitio shall be issued to any Court or Law enforcement officer under order from

an inferior Court, if and as appropriate to prevent further injury or harm to any Member of the Society

who has brought their action or case into the jurisdiction of The Ecclesiastical Court for the Kingdom of David

(one of the Combined Courts of the Kingdom Courts), until such time as the Court has an opportunity to

schedule hearings or trial for the settlement of the matter and proper adjudication of the case.



The Writ shall be served upon any inferior Court where matters have already been heard and judged by

a superior Court, but the matter has not yet been completed in the inferior Court, or when an inferior

Court is preparing to pass judgment on such matter and the Member of the Society brings the case into

the jurisdiction of the Court for adjudication and settlement. It shall be principally used for remedy and

relief where a Member of the Society motions superior Court to hear and resolve their matter. The

Ecclesiastical Court for the Kingdom of David has been established by Proclamation and Decree by the Crown

Sovereign of the Kingdom of David and therefore it is of the highest jurisdiction of all societies, nation states,

general jurisdiction courts, or international courts, both internationally and domestically, and therefore

the courts of inferior jurisdictions are obliged to immediately cease any further action upon issuance and

presentment of a Writ of Prohibitio.

The Writ of Prohibitio is a standard writ issued along with the Writ of Habeas Corpus to accompany the

Individual Mandate of Non-Consent that evidences the acceptance of the contract and Sacred Trust pursuant

to the Proclamation of Peace and Sovereign Integrity issued by His Majesty David Joel, for the purposes of providing

Sanctuary, Protections, and Immunities to those that have entered into the House of David and its Sanctuary,

to preserve and protect the sanctity and inviolate nature of the Living Temple of every Man, Woman and

Child so protected.

Writ of Procedendo

The Sacred Writ of Procedendo shall be reserved for remedy when the Court has reviewed the records of a matter and then orders an inferior Court to proceed to judgment based on the corrected records. A Writ of Procedendo does not seek to influence the judgment of the inferior Court, but only to ensure that a judgment is demonstrated consistent with the suit and within the rule of Law.

The Writ shall be served upon the inferior Court from which the records of a matter were reviewed.




Writ of Coram Nobis

The Sacred Writ of Coram Nobis shall be reserved for remedy when the Court has reviewed the records of

a previously adjudicated matter, and thereby and upon clear errors and failure of due process, order the

record to be corrected.

The Writ shall be served upon any inferior Court in matters of jurisdiction where a Member of the Society

affirms remedy and relief from the failure of an inferior Court or an alternate society, Court system, nation

state, governmental agency, and/or tribunal body in matters of their own Law and the rule of Law in

general. When served, the Court is obligated to immediately correct the error on the record.

As the Writ is issued under the highest authority, any claimed suspension of Coram Nobis, whether under

statute, code, admiralty, equity, Law, or other unilateral statutes of a commercial Court pertaining to

public franchises, shall have no effect.

When an inferior Court demonstrates contempt for its own laws by failure to correct a fundamental error

of Law, then the superior Ecclesiastical Court for the Kingdom of David, by and through any one of its Combined

Courts, shall have the full right to issue a Writ of Venia. (See details of Writ of Venia below).

Writ of Scire Facias

The Sacred Writ of Scire Facias shall be reserved for remedy against the issue of false titles, letters patent,

and documents granting rights and privileges to which the parties named are not entitled.



The Writ shall be served upon the clerk of an inferior Court and the named respondent(s) to give cause

why the Court granting such false records should not be immediately annulled and the land vacated and/

or property returned.

Failure of the respondent(s) to give reasonable cause shall require the clerk using the sheriff under the

same Writ to immediately seize the land and/or property. Any sheriff that fails to execute a Sacred Writ of

Scire Facias immediately places him or herself in contempt and at risk of the forfeiture of their bonds and

further orders by the Court. The Writ of Scire Facias can be issued concurrently with the Writ of Entry as

described below for the removal of any tenants on any land or Landed Estate.

As such a Sacred Writ shall be an Order of last resort against clear contempt for proper recording of land,

title, and property, or the release of claim by an inferior tenant and refusal to vacate the land as ordered,

any motion for a Writ of Scire Facias must clearly demonstrate clear right by the suitor and failure of due

process by both the respondent(s) and the inferior Court and records management by sworn or affirmed

affidavits and supporting evidence.

Writ of Salvus

The Sacred Writ of Salvus (“Salvaging Rights and Property”) shall be reserved for remedy against any trust

or corporation that has demonstrated clear contempt for the Law, moral behavior, and the community at

large.

The Writ shall be served upon the man or woman continuing to act in dishonor as trustee, officer, or

director of any trust or corporation, granting full legal immunity and authority to those so named in said

Writ to seize any and all assets of the offending party and thereby salvage the property. This shall include

the issuance of such a writ against any inferior Court purporting to be a Court of justice whereas in reality




it is nothing more than a commercial tribunal under corporate charter and unrevealed silent judicial notice

that is engaged in acts of piracy and profit that harm the public at large and in particular the Members

of the Society. It shall also include any and all agents, officers, representatives, agencies, corporate sub-

divisions, and municipal corporations acting under color of Law that have descended to the level of mere

commercial enterprises as such is defined under the so-called Clearfield Doctrine, to wit:

“Government descends to the level of mere private corporations and takes on the characteristics of a mere private citizen … where private corporate commercial paper [Federal Reserve Notes] and securities [checks] is concerned. For purposes of suit, such corporations and individuals are regarded as entities

entirely separate from government.”

A corporation that is unable to demonstrate its lawful foundation and basis has no soul, no spirit, and

therefore cannot legally argue it has any legal personality, regardless of any statutes or civil codes of

procedure of commercial courts. When such a corporation continues to injure the community and

transgresses the principles and maxims of Law and of a lawful society, government, or state, such a Writ of

Salvus shall be issued as a last resort.

Writ of Jus Sentio

The Sacred Writ of Jus Sentio (“lawful vote”) shall be reserved for remedy in validating the fair conduct of an election. The Writ shall be served to the head of the executive branch of government.

Writ of Interdico

The Sacred Writ of Interdico shall be reserved for remedy and relief as a last resort against any man, woman, agency, institution, agent, officer, representative, corporate sub-division, juristic person, and municipal corporation demonstrating a clear contempt for the rule of Law.



The Writ of Interdico (“Interdiction”) is the most serious and powerful of all the Sacred Writs in that it

instructs every Member of any society, government, or nation state to outlaw the offending individual or

entity and forbids any trade, communication, or material support whatsoever to the offender.

The Writ shall be served to the executive branch of government, including the arms of the military and

judicial system, to see that the Writ of Interdico is executed. The failure to immediately execute a Writ of

Interdico shall place the senior individual men and women of the alternate society, government, or nation

state in contempt and personally liable to have their bonds of office seized and the military and/or judicial

authorities to have them arrested. As the Writ of Interdico is so severe it is reserved for the worst examples

of contempt and evil.

Writ of Venia

The Sacred Writ of Venia (“pardon forgiveness”) shall be reserved for remedy and relief for the Members

of the Society who have been convicted of a crime.

The Writ shall be issued to the Officials of Justice of an alternate society, government, or nation state, or

inferior jurisdiction Court ordering the record be altered to reflect that the man or woman in question has

been pardoned and to assure any criminal record is perinatally removed and they be immediately released.

Contempt for a Writ of Venia is a serious and evil offense against all men, women, and spirits, living and

deceased, as it denies the existence of Redemption. Therefore, any official of any alternate society,

government, or nation state that does not acknowledge a Writ of Venia must be issued an immediate Writ

of Interdico (“Interdiction”), the most severe lawful punishment of all Heaven and Earth for such contempt

for Divine Remedy.




Writ of Entry

A Writ of Entry is an order of the Court of King’s Conscience in pure equitable terms that stands as an

Order of Sovereign Prerogative, issued from the Court, sealed by the Crown Sovereign, and presented to

the Sheriff, to remove one or more tenants off of the Land after the Court has reviewed and verified the

perfected Claim of Right as described above. The Writ of Entry is issued concurrent with the Letter Patent

for the Grants of Land as described above and is intended to have the Sheriff, or his or her deputies,

remove the overlay title of any corporation or sub-division thereof, as the tenant who must now release

any claim or hold on the fictional overlay title that sits upon the Land as identified, and return the Land

in allodium to the Rightful Claimant, whether individual or Body Politic. The Writ of Entry is also issued to

remove the tenant (overlay fiction) from the Landed Estate of Living Men, Women, and Children who

have properly severed all commercial attachment and bondage to their living flesh, blood, bones, and DNA

through a proper process of Status Correction.

The identifying and specifying of the Sacred Writs herein does not exclude the efficacy and application of

any other Common Law writs or other instruments for the issuance of orders as may be appropriate to be

used by the Combined Courts in their dispensation of justice.



ARTICLE the EIGHTH

The Ekklesia, The People, and the Land

Mission and Purpose of the Court

The People embody the highest form of Law and stand as Living Beneficiaries in Equity within the

Sanctuary, Protections, and Immunities of the Kingdom of David. This has been established by the Royal

Proclamation of Peace and Sovereign Integrity decreed by His Majesty David Joel and the acceptances thereof by

those who choose to enter as Members of D’Vida Private Society and the D’Vida Private Contract Association

thereof. This is the Sovereign Body Politic of the Congregation, the Living Body known as the Ekklesia,

that fulfills the Will, Purpose, and Intent of the Crown Sovereign, as well as completing historical mandates

and Biblical fulfillment, and equally standing in Law to express their own individual Will, Purposes, and

Intent. The story of Babylonian captivity did not end some twenty-four hundred years ago, it simply

shifted to the hands of the Priesthood and those initiated into the arts of black magic and the creation of

the Babylonian Money Magic system of perpetual debt bondage.

The true Kingship was distorted, twisted, and then devolved into a false montage of Triple Crowns,

Triregnum, Three Cities, and the worldwide subjugation of Mankind on Earth, herded into holding

plantations as chattel property to be branded, bonded, and prevented from returning to their true heritage

as the Heirs to their Estate. The Kingdom of David and its Judicial Body as The Ecclesiastical Court is herewith

established to facilitate the return of the People to their true station on the Land, in harmony and resonance

with the Living Earth, all of Her magnificent creation, the abundance of Life, and the entirety of the

World ecosystems. This is the true intent of this creational field and universal Mandate by Divine Decree

as a Sacred Trust, and the completion of the House of David, a House of Peace and a Sanctuary for Life.




The Ecclesiastical Court for the Kingdom of David has established these principles as its Mission and Purpose, to

seek the highest form of remedy, resolution, and justice for all concerned in all matters. The authority of

the Law is derived from the Members of the Society that stand as the Body of the Congregation made up

of each Living Man and Woman standing as the Living Beneficiaries, now as the Meek ready to inherit

this Earth. We recognize the sanctity of all Life and the fact that each Man, Woman, and Child is the

True Living Temple of the Kingdom found within, and honor the personal and private essence of each

in concert and consort with their Divine Principal, however they choose to define or describe such, which

is eternal as the Living Word6, the Logos, the resonant sound of Creation. The source of Life and the

substance thereof is the Living Breath by which we all are inspired. Each individual embodies his or her

own basis of Law in adherence with a trust covenant formed and established by the Royal Proclamation and

Decree of Peace and Sovereign Integrity. Said Proclamation is the foundation of D’Vida Private Society of Sentient

Living Beings as so named above. The Crown Sovereign is a Perpetual Office, and His Successors, that holds,

preserves, and protects this eternal and sacred trust for all Living Beings. This has been established by His

Majesty David Joel, in his sole capacity as the Crown Sovereign of the Kingdom of David, to be sustained by all

Successors thereto, in perpetuity.

His Majesty David Joel, House of Weems, formerly Weymss, originally the Historic and Ancient House of

David, retains and holds the rights of Jura Sanguinis Nullo Jure Civili Dirimi Possunt (the right of Blood and

Kindred that cannot be destroyed by any Civil Law); Jura Summi Imperii (Rights of Supreme Dominion

and/or Sovereignty); Jura Regia (Royal Rights, the Privileges of the Crown); Jura Caronae (Royal Rights of

the Crown) and Jura Divino (Divine Right)7. These lawful and substantive facts have been well-established

and are officially recognized throughout the world, upheld in a verdict rendered by the Italian Supreme

6 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.7 Jeremiah 33:17: “For thus saith the LORD; David shall never want a man to sit upon the throne of the House of Israel”



Court of Cassation (the highest Court in Italy) in their ruling decreeing that: “The Sovereignty of a Former

Ruling Family Is Forever, And The Sovereign Does Not Cease To Be King, Even Living In Exile Or In

Private Life (without claiming his Sovereignty), because his prerogatives are, itself, by Birth and cannot be

extinguished, but remain and may be transmitted in time, from generation to generation.”

Court verdicts like this are lawfully binding in all countries that have signed the New York Convention on

Arbitration of 1958. The phrase “to be a Blue-Blood” means to be descended from noble or aristocratic

ancestors. According to international jurisprudence, when a Dynasty is dethroned, the descendants may

keep the hereditary titles “ad eternum” (forever) following the specific laws of succession of each family.

According to the former president of the Italian Supreme Court of Cassation Professor Doctor Renato de

Francesco in 1959: “If reigned, even in very remote time, deserves the historical and legal treatment as a

dynasty and all its effects.”

Said contract also functions in perpetuity through time in order to establish the continuous application

and implementation of the trust so established for ministry and purposes as herein set forth. This is a

Sacred Trust established on the very foundations of Law in this world that no man, woman, institution, or

artificial construct has the right to violate such eternal contracts in both time and eternity. Therefore, the

Court shall uphold and defend the rights, integrity, and sacred trust created thereby for the Members of

the Society and D’Vida Private Contract Association as the Living Body of those set apart, who have chosen to

leave the realm of desolation known as Babylon and its system of monetary and legal bondage.

The Ecclesiastical Court for the Kingdom of David shall always and forever uphold as inviolate the unalienable,

inherent, and substantive rights of all Men, Women, and Children. This includes the paramount right of

standing on the Land and the capacity to return from having been held in the presumptive and purgatorial

realm of “lost at sea” in the maritime/admiralty jurisdiction of autocracy, domination, and control. This




holds the a priori Right reserved for all to establish the eternal Claim of Right and Free Hold upon the

Land of the free dry soil and sovereign states of North America (and by all lands held by claim of right

throughout the entire Earth) and the Landed Estate of the living temple of the body (flesh, blood, bones,

and DNA) that holds the eternal spirit individually incarnate in conjoint union of Source and Substance.

This “Instrument of Establishment and Articles of Creation” notifies Holy See, Roman Curia, Vatican

City, Washington District of Columbia, City of London and the Office of the Lord Mayor, the Crown, the

Crown Corporation, the Universal Postal Union, all unseen and unnamed and unknown Real Parties in

Interest therein and thereof, all sub-corporate charters derived there from, all commercial instrumentalities

including, but not limited to, the United Company of Merchants of England Trading to the East Indies,

AKA British East Indies Company (and all variants thereof) the Dutch East and West Indies Companies,

the Virginia Company, the Hudson Bay Company, all Companies by Royal Charter ensuing from

the City of London to date, to all Presumptive Families, to all Royal and Monarchal Houses, and all

administrative agencies there under, The New River Company, The City of Westminster, the United

Nations and all Member Nations thereof, the International Court of Justice, the Court at the Hague, all

non-aligned Nations, all Indigenous First People Domains of the World as original stewards of the Land

entrusted thereto, the Governor General of Canada, the Secretary of State of United States, UNITED

STATES, United States, all original jurisdiction states of America, all corporate STATES of America,

The United States of America, the United States of America, the UNITED STATES OF AMERICA,

the Prince Elector and Arch Treasurer of the Holy Roman Empire, the Prince Elector and Arch Treasurer

of the United States of America, the Holy Roman Emperor, the United Kingdom, Great Britain, all

Secretaries of State of all National Corporations, the House of Windsor, the House of Rothschild, all

other Houses known and unknown, all unincorporated territories, the Papacy as presumptive Trustee of

the Testamentary Trust of the Unum Sanctum (AKA TriRegnum, Triple Crown) of 1302, All Peers and

Nobility, all Churches and Ecclesiastical Bodies, all Sovereign Bodies Politic, all Jural Societies and any

other constructs in Law, all Courts of Chancery, the Holy Roman Empire, all Princes and Prince Electors,



all hidden powers who may have claims to any part of this world, all Crowns and Monarchal hereditary

linages, and all others similarly situated, whether known or unknown; that Notice is hereby given of the

established and perpetual existence of The Ecclesiastical Court for the Kingdom of David and of the nature and

existence of the Court as hereby established by these Articles.

This Establishment, Affirmation, and Adoption of the said Court shall stand superior to the alleged

Territorial capacities as stated at Title 28, 3002 (15), (a), (b), and (c), in the nature of the alleged Public

Policy stated, as example for all corporate STATES and States, in California Corporate Code § 10002,

and within the Buck Act of 1940 as codified at 4 U.S.C.S. Sections 105-113, or any and all corporate state

revised statutes as well as, inter alia, all State and STATE inferior Court jurisdictions and United States

District Courts, Supreme Court of the United States, International Court of Claims of the United States,

et al, that these Articles do not attach or grant authority of jurisdiction and do not impute jurisdictional

adhesion thereto nor grant any hereby, rather explicitly stating that such statutes thereof stand as lesser

constituted jurisdictions and must come into conformity with and into cognizance of the superior

jurisdiction and authority established hereby.

Further, these Articles recognize the pre-existence of His Majesty David Joel, House of Weems, formerly

Wemyss, originally the Historic and Ancient House of David, as being the Crown Sovereign in perpetual

succession and ancestral linage unbroken since the original Temple and the Historic and Ancient House

of David, from his Royal Birth and subsequent unchallenged and unrebutted proclamations as King and

Crown Sovereign of the Kingdom of David, and His Successors, claimed, decreed and established by Sovereign

Royal Proclamation and Decree and for this The Ecclesiastical Court for the Kingdom of David, for the Land

and the People, as the Members of the herein identified D’Vida Private Society, and with this Notice, these

Articles for The Ecclesiastical Court for the Kingdom of David are made viewable by the public at the official

website www.proclamationofpeace.org and are Sealed into Kingdom Law as the Judicial Body and System

for the Kingdom of David as filed with the Royal Kingdom Library.




These Articles establish The Ecclesiastical Court for the Kingdom of David jurisdiction which is foreign to the

domestic federal zone of the municipal corporation resident in the district established February 23, 1871,

and all corporate sub-divisions thereof, and all Nation States established as commercial instrumentalities

of the Crown Corporation situated in the City of London, all known bankrupts.

The Ecclesiastical Court for the Kingdom of David does not uphold or acknowledge the merits of any Law, whether

religious, secular, or statutory, that in any way denigrates the sanctity and inviolate nature of a Sentient

Living Being’s rights to Life, Liberty, Due Process, and equal protection in the Law, or any Law promoting

violence, elitism, separatism, or discrimination based on personal life choices of a private nature.

The Ecclesiastical Court for the Kingdom of David shall not in any way engage in commerce

or the exchange of chattel paper. No fees or charges will ever be levied on any Member or

outside party that wishes to avail themselves of the lawful forum provided by the Court.

The Crown Sovereign shall appoint a council to oversee the operations and procedurals of

the Combined Courts and such records shall remain private, but viewable upon approved

request.



ARTICLE the NINTH

Relationship to the UNITED STATES

Corporate/Statutory Jurisdiction

With respect to the UNITED STATES and all corporate sub-divisions thereof, the Court takes cognizance

of the following points and authorities:

1. The United States is a federal corporation [codified at 28 USC 302 (15) (a, b, c)].

2. The Free Exercise Clause of the First Article of the Bill of Rights: “Congress shall make no

Law respecting the establishment of religion or prohibiting the free exercise thereof.”

3. The 9-0 decision of the U.S. Supreme Court on January 11, 2012, in the Hosanna-Tabor

Evangelical Lutheran Church and School v. Equal Employment Opportunity Commission et

al. upheld the ministerial exception of an Ecclesiastical establishment including the “free

exercise clause.”

4. Public Law 97-280, 96 Stat. 1211, 97th Congress, October 4, 1982, declared that the Bible is the

Word of God.

5. The religious Freedom Restoration Act of 1993, Pub. L. No. 103-141, 107 Stat. 1488 (November

16, 1993), codified at 42 USC 2000bb through 2000bb-4 (also known as RFRA) is a 1993 Law

aimed at preventing laws that substantially burden a Man’s or Woman’s free exercise of their

religion.




6. Judgments and rulings of Ecclesiastical courts are binding on secular courts pursuant to

Article IV, Section I of the United States Constitution, also known as the “Full Faith & Credit

Clause.”

7. “No one is bound to obey an unconstitutional Law and no courts are bound to enforce it.”

16 Am. Jur. 2d. §177, late 2d. §256

8. “An unconstitutional Law is not Law; it confers no rights; it imposes no duties; affords no

protection; it creates no office; it is in legal contemplation, as inoperative as though it had

never been passed” Norton v. Shelby County, 118 U.S. 425 p. 442 (1886).



Issued by Royal Proclamation and Decree by

His Majesty King David Joel

IN WITNESS WHEREOF, I have hereunto set my hand this Fifteenth day of the First Month in the

Common Era Year Two Thousand Twenty-One, these Articles of Establishment are Decreed ab initio to the

Fifteenth Day of the First Month in the Common Era Year Two Thousand Eleven upon the Proclamation

of Reinstitution of the Kingdom of David.

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __ _ _ _ _ _ _

His Majesty David Joel, King and Crown Sovereign

of the Kingdom of David