the sabbath in the early church and abroad

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The Sabbath in the Early Church and Abroad

ByCOGwriter

What day of worship was practiced by early Christians? Was sabbath-keeping only a

Jewish practice? Does history show that the Sabbath was kept by Gentile peoplesthroughout history?

This article will look to the Bible, the practices of Jesus and Paul, and early writings toanswer these questions.

Sabbath or Sunday?

Which day does the New Testament emphasize the seventh day Sabbath or the first day ofthe week, Sunday?

In the NKJV of the New Testament, the term Sabbath, seventh day, or Sabbaths is used atotal of 63 times. The term first day of the week is used 8 times.Later in this article,all 8 references to the first day of the week will be discussed. There are toomany on the Sabbath terms to list them in one brief article, plus there are an additional161 references to them in the Old Testament (Note: Although there are references to aholy convocation on a "first day" in the Old Testament, this has to do with the annualHoly Days, and never a weekly Sunday worship service).

Which Day Did Jesus Keep?

The New Testament does tell us which day Jesus kept.

Jesus kept the Sabbath and repeatedly taught on the Sabbath:

And when the Sabbath had come, He began to teach in the synagogue (Mark6:2, NKJV throughout except where indicated).

So He came to Nazareth, where He had been brought up. And as His customwas, He went into the synagogue on the Sabbath day, and stood up to read(Luke 4:16).

Now it happened on another Sabbath, also, that He entered the synagogueand taught (Luke 6:6).

Now He was teaching in one of the synagogues on the Sabbath (Luke 13:10).

Then He went down to Capernaum, a city of Galilee, and was teaching themon the Sabbaths (Luke 4:31).

What was different about Jesus, as far as the Pharisees were concerned, was that Jesusemphasized that the Sabbath was not just for rest, it was a time to do good.

Here are a few statements from Jesus on that:

Therefore it is lawful to do good on the Sabbath (Matt 12:12).

"I will ask you one thing: Is it lawful on the Sabbath to do good or to do evil, tosave life or to destroy?" (Luke 6:9).

Pgina 1 de 28Sabbath and the Early Church

27/05/2013http://www.cogwriter.com/sabbath.htm


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"Which of you, having a donkey or an ox that has fallen into a pit, will notimmediately pull him out on the Sabbath day?" (Luke 14:5).

If a man receives circumcision on the Sabbath, so that the law of Moses shouldnot be broken, are you angry with Me because I made a man completely wellon the Sabbath? Do not judge according to appearance, but judge withrighteous judgment (John 7:23-24).

Which Day Did Jesus Teach He Was Lord of?

Which day was the Lord's day?

Which day did Jesus teach He was Lord of?

Look at what Jesus said,

And He said to them, "The Sabbath was made for man, and not man for the

Sabbath. Therefore the Son of Man is also Lord of the Sabbath (Mark2:27-28).

For the Son of Man is Lord even of the Sabbath (Matthew 12:8).

The verses in Mark and Matthew are also consistent with the Old Testament which showthat the Sabbath was God's day:

Then God blessed the seventh dayand sanctified it, because in it Herested from all His work which God had created and made (Genesis 2:3)

For in six days the LORD made the heavens and the earth, the sea, and all thatis in them, and rested the seventh day. Therefore the LORD blessed theSabbath dayand hallowed it (Exodus 20:11).

If you turn away your foot from the Sabbath, From doing your pleasure onMy holy day, And call the Sabbath a delight, The holy day of the LORDhonorable (Isaiah 58:13).

So, if we look into the verses of the entire Bible, it is clear that the Bible supports the ideathat the Lords Day would be the seventh day of the week, or Saturday, and never Sunday(more information is also in the article Is Revelation 1:10 talking about Sunday or the Dayof the Lord?).

Was The Sabbath Commandment Still In Place After the Cross?

Some have alleged that the Sabbath was nailed to the cross (a related article of interestmay beWere the Ten Commandments Nailed to the Cross?).But was this so?

Apparently not, for according to Luke as he recorded this after Jesus' death:

Then they returned and prepared spices and fragrant oils. And they rested onthe Sabbath according to the commandment (Luke 23:56).

Some may argue that "they" did not know that the Sabbath commandment was doneaway that quickly--but certainly Luke would have known as he penned this accountdecades after Jesus died. If Luke, a long-time companion of the Apostle Paul, thoughtthat the Sabbath was a former commandment, he would clarified that if thought it was




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necessary. But instead, God inspired him to write that there still was a Sabbathcommandment after the crucifixion.

Was the Sabbath done away?

No.

For if it was done away Jesus would not have prophesied that Christians were to pray thatthey did not have to flee before the great tribulation on the Sabbath day.

Notice Jesus' own words on that:

And pray that your flight may not be in winter or on the Sabbath. For thenthere will be great tribulation, such as has not been since the beginning of the

world until this time, no, nor ever shall be (Matthew 24:20-21).

Jesus is clearly warning His future disciples to pray thus.

Now some "theologians" have claimed that this passage in Matthew is intended for Jews,but is that reasonable? Jesus was speaking to His disciples, those that intended to followHim and look for His return.

It makes no sense to conclude that He was speaking to Jews in the future, because thosewho reject Christ, such as modern Jews, would have no reason to wish heed any suchwarning from Jesus.

Jesus spoke what He did because He knew that His true followers would always keep theseventh-day Sabbath.

Which Day Did Paul Keep?What about theApostle Paul? What did he keep? Did he give any hint in the NewTestament about what day?

The Apostle Paul kept the seventh-day Sabbath and taught that the Sabbath-restremained for the people of God.

Notice that the Apostle Paul was inspired to write (note: one Protestant and two Catholictranslations are shown):

3 Now we who have believed enter that rest, just as God has said, "So I

declared on oath in my anger, 'They shall never enter my rest.'" And yet hiswork has been finished since the creation of the world. 4 For somewhere hehas spoken about the seventh day in these words: "And on the seventh dayGod rested from all his work." 5 And again in the passage above he says, "Theyshall never enter my rest." 6 It still remains that some will enter that rest, andthose who formerly had the gospel preached to them did not go in, because oftheir disobedience...9 There remains, then, a Sabbath-rest for the people ofGod; 10 for anyone who enters God's rest also rests from his own work, just asGod did from his. 11 Let us, therefore, make every effort to enter that rest, sothat no one will fall by following their example of disobedience (Hebrews 4:3-6,9-11, NIV).

3 We, however, who have faith, are entering a place of rest, as in the text: Andthen in my anger I swore that they would never enter my place of rest. Now




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God's work was all finished at the beginning of the world; 4 as one text says,referring to the seventh day: And God rested on the seventh day after all the

work he had been doing. 5 And, again, the passage above says: They will neverreach my place of rest. 6 It remains the case, then, that there would be somepeople who would reach it, and since those who first heard the good news

were prevented from entering by their refusal to believe9 There must still

be, therefore, a seventh-day rest reserved for God's people, 10 since to enterthe place of rest is to rest after your work, as God did after his. 11 Let us, then,press forward to enter this place of rest, or some of you might copy thisexample of refusal to believe and be lost. (Hebrews 4:3-6,9-11, NJB)

3 For we, that have believed, shall enter into their rest; as he said: As I swarein my wrath, if they shall enter into my rest: and truly the works from thefoundation of the world being perfected. 4 For he said in a certain place of theseventh day thus: And God rested the seventh day from all his works9Therefore there is left a sabbatisme for the people of God. 10 For he that isentered into his rest, the same also hath rested from his works, as God did

from his. 11 Let us hasten therefore to enter into that rest; lest any man fallinto the same example of incredulity. (Hebrews 4:3-6,9-11, The Original andTrue Rheims New Testament of Anno Domini 1582)

Thus, the New Testament clearly shows that the command to keep the seventh daySabbath is in the New Testament. It also shows that only those who will not observe it

because of their disobedience argue otherwise. And that is why Paul observed it.

Even Origen understood some of what Paul wrote above as he wrote:

But what is the feast of the Sabbath except that which the apostle speaks,"There remaineth therefore a Sabbatism," that is, the observance of the

Sabbath, by the people of God...let us see how the Sabbath ought to beobserved by a Christian. On the Sabbath-day all worldly labors ought to beabstained from...give yourselves up to spiritual exercises, repairing to church,attending to sacred reading and instruction...this is the observance of theChristian Sabbath (Translated from Origen's Opera 2, Paris, 1733, AndrewsJ.N. in History of the Sabbath, 3rd editon, 1887. Reprint Teach Services,Brushton (NY), 1998, pp. 324-325).

Although the Sabbath is refreshing rest, many ignore that and consider it a burden.Notice the following prophecy that seems to apply to those who do not keep the Sabbath:

11 For with stammering lips and another tongueHe will speak to this people,12 To whom He said, "This is the rest with which

You may cause the weary to rest,"And, "This is the refreshing";Yet they would not hear. (Isaiah 28:11-12)

Will you hear?

While some have argued about Paul, Acts 13:42-44 shows what Paul did keep theSabbath:

...the Gentiles begged that these words might be preached to them the nextSabbath. Now when the congregation had broken up, many of the Jews and




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devout proselytes followed Paul and Barnabas, who, speaking to them,persuaded them to continue in the grace of God. On the next Sabbath almostthe whole city came together to hear the word of God.

Notice that teaching on the Sabbath was Paul's custom:

1 Now when they had passed through Amphipolis and Apollonia, they came toThessalonica, where there was a synagogue of the Jews. 2 Then Paul, as hiscustom was, went in to them, and for three Sabbaths reasoned with them fromthe Scriptures, 3 explaining and demonstrating that the Christ had to sufferand rise again from the dead, and saying, "This Jesus whom I preach to you isthe Christ." 4 And some of them were persuaded; and a great multitude of thedevout Greeks, and not a few of the leading women, joined Paul and Silas.(Acts 17:1-4)

Also Acts 18:4 states,

And he reasoned in the synagogue every Sabbath, and persuaded both Jews

and Greeks.

Hence the New Testament is clear that Paul kept the Sabbath, regularly preached on theSabbath, he spoke to Jews and Greeks on the Sabbath, and that he wrote that thereremains "a Sabbath-rest for the people of God".

Hopefully, that includes you.

Notice also that Paul wrote:

Imitate me, just as I also imitate Christ. (1 Corinthians 11:1)

Since it was Jesus' custom to keep the Sabbath and Paul's as well, true Christians shouldimitate Paul in this regard. There is never any indication in the Bible that Jesus somehowkept Sunday.

It should be noted that there is additional evidence that many Christians kept attendingsynagogue services, which were always on Saturday, for decades after the death of Paul.One way this can be demonstrated is that some Jews developed a test in the form of acurse contained within a prayer (called theShemoneh Esreh) around 80-90 A.D. to detectpresence of Christians. James Parkes noted:

The purpose of the malediction is to detect the presence of Minim, for if theywere invited to pronounce the Eighteen Benedictions, they would inevitablyomit that particular paragraph from them. The fact that the test was astatement made in the synagogue service shows that at the time of making itthe Judeo-Christians still frequented the synagogue. There would be no pointotherwise in trying to prevent them from leading prayers (Parkes JW. Theconflict of the church and the synagogue: a study in the origins ofantisemitism. Volume 1 of History of antisemitism. The Soncino press, 1934,p. 78).

So, not only Paul, but many after him (called theMinim above) attended synagogueservices on the Sabbath. Part of the reason for that was not that they were trying to beJews, but that they wished to observe Paul's admonition:




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25 not forsaking the assembling of ourselves together, as is the manner ofsome (Hebrews 10:25).

And often, Jewish synagogues were the only local locations that Sabbath services werebeing held as there were not many professing to be Christians in the early days.

Now some have been misled by what seems to be an intentional mistranslation of one ofPaul's writings, Colossians 2:16 to do away with the Sabbath--but when properlytranslated it endorses, and does not condemn Sabbath observances (this is explained inmore detail in the article Is There "An Annual Worship Calendar" In the Bible?).

Gentiles Were Prophesied to Keep the Sabbath

Notice what Isaiah 56:1-2 teaches:

1. Thus says the LORD:

"Keep justice, and do righteousness,

For My salvation is about to come,And My righteousness to be revealed.2 Blessed is the man who does this,

And the son of man who lays hold on it;Who keeps from defiling the Sabbath,And keeps his hand from doing any evil."

Protestant commentators tend to believe that verse 1 is referring to Jesus coming. Noticeone below:

I. God here tells us what are his intentions of mercy to us (v. 1): My salvation

is near to come-the great salvation wrought out by Jesus Christ (for that wasthe salvation of which the prophets enquired and searched diligently, 1 Peter1:10), typified by the salvation of the Jews from Sennacherib or out ofBabylon. Observe,

1. The gospel salvation is the salvation of the Lord. It was contrived andbrought about by him; he glories in it as his.

2. In that salvation God's righteousness is revealed, which is so much thebeauty of the gospel that St. Paul makes this the ground of his glorying in it.(Rom 1:17), because therein is the righteousness of God revealed from faith to

faith. The law revealed that righteousness of God by which all sinners standcondemned, but the gospel reveals that by which all believers stand acquitted(from Matthew Henry's Commentary on the Whole Bible: New ModernEdition, Electronic Database. Copyright (c) 1991 by Hendrickson Publishers,Inc.).

But verse 2 is talking about the Sabbath.

Does this include foreigners, like Gentiles? Notice the next several verses in Isaiah:

Do not let the son of the foreigner Who has joined himself to the LORD Speak,saying, "The LORD has utterly separated me from His people"; Nor let theeunuch say, "Here I am, a dry tree." For thus says the LORD: "To the eunuchs

who keep My Sabbaths, And choose what pleases Me, And hold fast Mycovenant, Even to them I will give in My house And within My walls a place




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and a name Better than that of sons and daughters; I will give them aneverlasting name That shall not be cut off. "Also the sons of the foreigner Who

join themselves to the LORD, to serve Him, And to love the name of theLORD, to be His servants-- Everyone who keeps from defiling the Sabbath,

And holds fast My covenant-- Even them I will bring to My holy mountain,And make them joyful in My house of prayer (Isaiah 56:3-7).

And while we in the Churches of God believe that this has a future application, it alsoshows that foreign converts are also blessed who keep the Sabbath.

Also, notice the following:

23 And it shall come to passThat from one New Moon to another,

And from one Sabbath to another,All flesh shall come to worship before Me," says the LORD. (Isaiah 66:23)

What About Sunday in the New Testament?

Most Sunday observers have pointed to John's statement about the day of the Lord,which they call the Lord's Day in Revelation 1:10, as proof that Sunday was the day forChristian worship. Suffice it to say that that is the only place in the Bible where thatspecific expression is used and it makes to reference to any day of the week (moreinformation can be found in the article Is Revelation 1:10 Referring to the Lord's Day orthe Day of the Lord?).

There is, however, one verse that shows a first day of the week convocation (other thanPentecost) in the New Testament. Acts 20:7 states,

Now on the first day of the week, when the disciples came together to breakbread, Paul, ready to depart the next day, spoke to them and continued hismessage until midnight.

While Acts 20:7 does mention the first day of the week, it does not mention the termLord much or the expression Lords Day. And it is talking about a Saturday night, andnot a Sunday morning.

Essentially, after a Sabbath dinner, Paul preached to the Christians because he was goingto travel on Sunday. Actually, the term Lord ( in the Greek) is not even mentioneduntil verse 19 of Acts 20, which the context shows occurs several days later (either on

Wednesday or Thursdayand no one has claimed that either of these is the LordsDay).

Of the seven remaining verses in the New Testament that mention the first day of theweek, six of them are referring to the time after Jesus was resurrected. And they areMatthew 28:1, Mark16:2,9; Luke 24:1, John 20:1,19. None of them discuss any worshipservice.

The eighth place were the term "first day of the week" is mentioned in the New Testamentis as follows:

On the first day of the week let each one of you lay something aside, storing upas he may prosper, that there be no collections when I come (1 Corinthians16:2).




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Essentially, Paul wants people to put together a collection for him, before he comes, so itwon't be going on while he is there. Thus, this is not an authorization to take up acollection at a Sunday worship service, instead it is a time Paul felt would be moreconvenient for people (plus being the day after the Sabbath, they would have been morelikely to remember to do it if they were told about in on the Sabbath).

That is it.

That is all the verses in the New Testament about the first day of the week, which we nowcall Sunday. It should be noted that Sunday occurred because of antisemitism and fromRoman changes, as Jesus' resurrection was not on Sunday (this is all documented in thearticleWhat Happened in the Crucifixion Week?).

What About Sunday After the New Testament?

It may be of interest to note that the first known reference to not observing the seventhday Sabbath by one associated with Christianity was byMarcion in Rome. Nearly allProtestant, Orthodox, or Roman Catholic researchers consider that Marcion was a major

Gnostic heretic.

Should any rely on major heretics be the basis of the true Christian faith?

The first true and clear reference to Sun-day worship was around 150 A.D. byJustinMartyr (over a century after Jesus' death and about 1/2 century after John died). Justin

used the expression which literally means "Helios said (called)day" (Helios was a Greek sun god). Most of the Protestant, Orthodox, or Roman Catholicfaiths, if they studied Justin, would conclude that Justin made many statements that areheretical and that he admitted he did not care to associate with Christians who he feltretained Jewish practices (for documented proof, please see the article Justin Martyr:

Saint, Heretic, or Apostate?).

Some have claimed that theDidache and Ignatius both enjoined Sunday, but this is nottrue. The original Greek simply does not support this conclusion. This is documented anddiscussed in the article The Didache, Ignatius, and the Sabbath.

Actually, it appears that Sunday became observed because antisemitic persecution.

Dr. Samuele Bacchiocchi noted that the change to Easter-Sunday and to a weekly Sundaywas due to persecution (note: the new Gentile hierarchy he is referring to below areGreek bishops in Jerusalem, which took over after the rebellion was crushed):

The actual introduction of Easter-Sunday appears to have occurred earlier inPalestine after Emperor Hadrian ruthlessly crushed the Barkokeba revolt(A.D. 132-135)...

The fact that the Passover controversy arose when Emperor Hadrian adoptednew repressive measures against Jewish religious practices suggests that suchmeasures influenced the new Gentile hierarchy to change the date of Passoverfrom Nisan 14 to the following Sunday (Easter-Sunday) in order to showseparation and differentiation from the Jews and the Jewish Christians...

A whole body ofAgainst the Jews literature was produced by leading Fatherswho defamed the Jews as a people and emptied their religious beliefs andpractices of any historical value. Two major causalities of the anti-Jewish




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campaign were Sabbath and Passover. The Sabbath was changed to Sundayand Passover was transferred to Easter-Sunday.

Scholars usually recognize the anti-Judaic motivation for the repudiation ofthe Jewish reckoning of Passover and adoption of Easter-Sunday instead.Joachim Jeremias attributes such a development to "the inclination to breakaway from Judaism." In a similar vein, J.B. Lightfoot explains that Rome and

Alexandria adopted Easter-Sunday to avoid "even the semblance ofJudaism" (Bacchiocchi S. God's Festival in Scripture and History. BiblicalPerspectives. Befriend Springs (MI), 1995, pp. 101,102,103).

There is more information concerning this in the articles Sunday and ChristianityandPassover and the Early Church.

John's and His Followers' Practices in Asia Minor--They Kept the Sabbath

The 17th century historian William Cave reported that the early Christians, both Jews andthose in Asia Minor, kept the Sabbath. Notice his report:

...the Sabbath or Saturday (for so the word sabbatum is constantly used in thewritings of the fathers, when speaking of it as it relates to Christians) was heldby them in great veneration, and especially in the Eastern parts honoured withall the public solemnities of religion. For which we are to know, that thegospel in those parts mainly prevailing amongst the Jews, they being generallythe first converts to the Christian faith, they still retained a mighty reverencefor the Mosaic institutions, and especially for the sabbath, as that which had

been appointed by God himself, (as the memorial of his rest from the week ofcreation,) settled by their great master Moses, and celebrated by theirancestors for so many ages, as the solemn day of their public worship, and

were therefore very loth that it should be wholly antiquated and laid aside. Forthis reason it seemed good to the prudence of those times, (as in others of theJewish rites, so in this,) to indulge the humour of that people, and to keep thesabbath as a day for religious offices. Hence they usually had most parts of thedivine service performed upon that day; they met together for public prayers,for reading the scriptures, celebration of the sacraments, and such like duties.This is plain, not only from some passages in Ignatius and Clemens'sConstitutions, but from writers of more unquestionable credit and authority.

Athanasius, bishop of Alexandria, tells us, that they assembled on Saturdays,not that they were infected with Judaism, but only to worship Jesus Christ,the Lord of the sabbath (Cave William, D.D. Primitive Christianity: or the

Religion of the Ancient Christians in the First Ages of the Gospel. 1840 editionrevised by H. Cary. Oxford, London, pp. 84-85).

While I disagree that Jewish converts were allowed to keep the Sabbath to "humour"them as Dr. Cave wrote (since nearly all the original Christians were Jews, all the originalChristians did keep the Sabbath--Sunday was a later development), he at least doesrealize that early Jewish converts and those in Asia Minor ("Eastern parts") kept theSaturday Sabbath.

Of course, the New Testament shows that Paul kept the Sabbath in Asia Minor:

Now when Paul and his party set sail from Paphos, they came to Perga inPamphylia; and John, departing from them, returned to Jerusalem. But whenthey departed from Perga, they came to Antioch in Pisidia, and went into the




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synagogue on the Sabbath day and sat down ... So when the Jews went out ofthe synagogue, the Gentiles begged that these words might be preached tothem the next Sabbath (Acts 13:13-14, 42).

Now it happened in Iconium that they went together to the synagogue of theJews, and so spoke that a great multitude both of the Jews and of the Greeks

believed (Acts 14:1).

It should be pointed out thatAntioch in Pisidia is in the middle of Asia Minor and thatIconium is also in Asia Minor. Hence Gentiles were keeping the Sabbath in Asia Minorfrom an early time.

TheApostle John ended up being the leader of the Church in Asia Minor, specifically,Ephesus. John, and a claimed follower of his named Polycarp, kept the Saturday Sabbath.There is no direct, nor indirect, historical evidence that John and other true Christiansever observed Sunday.

According to an old, but probably modified in the 4th century document, Polycarp kept

the Sabbath:

I will give the narration in order, thus coming down to the history of theblessed Polycarp...

And on the sabbath, when prayer had been made long time on bended knee,he, as was his custom, got up to read; and every eye was fixed upon him...

And on the following sabbath he said; 'Hear ye my exhortation, belovedchildren of God. I adjured you when the bishops were present, and now againI exhort you all to walk decorously and worthily in the way of the Lord,

knowing that, when I was in the ministry of the presbyters, I applied so greatdiligence according to my power, and shall do this the more now when thegreatest peril awaits me if I am negligent. For after the fear of the judgment, it

were shameful to abate and relax anything having regard to men, and notrather to build up higher the zeal which has reached thus far. It pertaineth to

you therefore to hold back from all unruliness, both men and women; and letno one imagine that I exact punishment from offenders not fromconscientiousness but from human pride. For it has happened that some ofthose who were put into offices, when they ought all the more, as one mightsay, to strain every nerve in the race, just then relax their efforts, forgettingthat, the greater honour a man appeareth to receive, the greater the loyalty

which he ought to pay towards the Master, and to remember the words of theLordhow He himself said, On whom I conferred the more, from him let themdemand the more abundantly in return; and the parable of those who had thetalents committed to them, and the blessing pronounced upon the servantthat watches, and the reproof of those who refused to come to the marriagefeast, and the condemnation of him whose garment was not befitting themarriage festivity, and the entering in of the wise virgins, the saying Watch ye,and againBe ye ready, Let not your hearts be weighed down, the newcommandment concerning love one towards another, His advent suddenlymanifest as of rapid lightning, the great judgment by fire, the eternal life, Hisimmortal kingdom. And all things whatsoever being taught of God ye know,

when ye search the inspired Scriptures, engrave with the pen of the HolySpirit on your hearts, that the commandments may abide in you indelible.'




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Thus speaking in this way from time to time, and being persistent in histeaching, he edified and saved both himself and his hearers. (Pionius, Life ofPolycarp (1889) from J. B. Lightfoot, The Apostolic Fathers, vol. 3.2, pp.488-506)

Thus, Polycarp regularly kept the Sabbath and preached on it.

Even the Protestant scholars Roberts and Donaldson admitted that John's practices couldbe considered supportive of the idea that the Sabbatarians were correct. They mentionedthe following in a dispute about Passover which John kept,

...on the fourteenth day of the moon...The long survival of St. John amongJewish Christians led them to prolong this usage, no doubt, as sanctionedby his example...Those who in our own times have revived theobservance of the Jewish Sabbath, show us how much may be saidon their side, and elucidate the tenacity of the Easterns in resistingthe abolition of the Mosaic ordinance as to the Paschal, althoughthey agreed to keep it "not with the old leaven." (Introduction toPolycrates, Bishop of Ephesus. By Alexander Roberts and James Donaldson.Excerpted from The Ante-Nicene Fathers (Alexander Roberts and JamesDonaldson, editors); American Edition copyright 1885. Copyright 2001Peter Kirby).

Roberts and Donaldson immediately continued with,

Our author belonged to a family in which he was the eighth Christian bishop;and he presided over the church of Ephesus, in which the traditions of St.John were yet fresh in men's minds at the date of his birth. He had doubtlessknown Polycarp, and Irenaeus also. He seems to have presided over a synod of

Asiatic bishops (A.D. 196) which came together to consider this matter of thePaschal feast. It is surely noteworthy that nobody doubted that it was kept bya Christian and Apostolic ordinance. So St. Paul argues from its Christianobservance, in his rebuke of the Corinthians. They were keeping it"unleavened" ceremonially, and he urges a spiritual unleavening as moreimportant. The Christian hallowing of Pentecost connects with thePaschal argument. The Christian Sabbath hinges on these points(Ibid).

The "author" they are referring to is Polycrates, who claimed to continue what mostCatholics, Protestants, and Orthodox would consider to be Jewish practices. The points

they are referring to is that if the Passover should be kept on the exact day and John didthat as Polycrates wrote, then the Sabbath should also be kept on the exact day, theseventh day.

The Catholic writer Lopes noted this about the Roman bishop who attempted to enforce aSunday Passover (which Catholics now call Easter):

14. VICTOR I, ST. (189-199)An African...Victor tended not to advise otherchurches but to impose Rome's ideas on them, thus arousing resentment attimes in bishops not inclined to accept such impositions. This was the case ofPolycratus, the Bishop of Ephesus, who felt offended at this interference. The

question was again that of Easter. Victor reaffirmed the decisions of Soter andEleutherius both with regard to the date, which had to be a Sunday, and withregard to several customs of Jewish origin which were still practiced in some




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Christian communities...Polycratus justified himself before the pope with aletter containing the phrase "...it is more important to obey God rather thanmen" (Lopes A. The Popes: The lives of the pontiffs through 2000 years ofhistory. Futura Edizoni, Roma, 1997, p. 5).

Polycrates wrote this to the Roman Bishop Victor,

We observe the exact day; neither adding, nor taking away. For in Asia alsogreat lights have fallen asleep, which shall rise again on the day of the Lord'scoming, when he shall come with glory from heaven, and shall seek out all thesaints. Among these are Philip, one of the twelve apostles, who fell asleep inHierapolis; and his two aged virgin daughters, and another daughter, wholived in the Holy Spirit and now rests at Ephesus; and, moreover, John, who

was both a witness and a teacher, who reclined upon the bosom of the Lord,and, being a priest, wore the sacerdotal plate. He fell asleep at Ephesus. AndPolycarp in Smyrna, who was a bishop and martyr; and Thraseas, bishop andmartyr from Eumenia, who fell asleep in Smyrna. Why need I mention the

bishop and martyr Sagaris who fell asleep in Laodicea, or the blessed Papirius,or Melito, the Eunuch who lived altogether in the Holy Spirit, and who lies inSardis, awaiting the episcopate from heaven, when he shall rise from thedead ? All these observed the fourteenth day of the passover according to theGospel, deviating in no respect, but following the rule of faith. And I also,Polycrates, the least of you all, do according to the tradition of my relatives,some of whom I have closely followed. For seven of my relatives were bishops;and I am the eighth. And my relatives always observed the day when thepeople put away the leaven. I, therefore, brethren, who have lived sixty-five

years in the Lord, and have met with the brethren throughout the world, andhave gone through every Holy Scripture, am not affrighted by terrifying

words. For those greater than I have said ' We ought to obey God rather thanman'...I could mention the bishops who were present, whom I summoned at

your desire; whose names, should I write them, would constitute a greatmultitude. And they, beholding my littleness, gave their consent to the letter,knowing that I did not bear my gray hairs in vain, but had always governed mylife by the Lord Jesus (Eusebius. Church History. Book V, Chapter 25).

In other words, Polycrates is insisting that he and other leaders always kept such 'Jewish'practices as the Passover on the exact day (the 14th of Nisan) and the days of unleavened

bread and that they learned this from Holy Scripture and from John. Those who did notdo that, he implies, would be obeying men rather than God. And actually, Protestants andOrthodox like to cite this passage from Polycrates to show that many in the 2nd Centurydid not accept the authority of the Roman bishops.

But what do they do about keeping Passover or the days of unleavened bread?

Polycrates also mentioned Polycarp, bishop of Smyrna. Polycarp is considered to be atrue saint by Catholics, Orthodox, and others. According to the letter The Martyrdom of

Polycarpby the Smyrnaeans, "on the day of the preparation, at the hour of dinner, therecame out pursuers and horsemen" and the Polycarp was killed "on the day of the greatSabbath" (The Martyrdom of Polycarp, Bishop of Smyrna, Verses 7.1 & 8.1. Charles H.Hoole's 1885 translation. 2001 Peter Kirby) . The use of these two expressions ("day ofthe preparation" and "the day of the great Sabbath" show that those in Smyrna (a Gentilefilled area) were still keeping the Sabbath around 156 A.D. (the approximate date ofPolycarp's martyrdom) (otherwise other terms would have been more appropriate--non-




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Sabbath observers do not call the day before Saturday that "day of preparation", norwould they have any reason to do so).

Regarding the second century church in Asia Minor, the German historian W. Bauerwrote:

Asian Jewish Christianity received in turn the knowledge that henceforth the"church" would be open without hesitation to the Jewish influence mediated

by Christians, coming not only from the apocalyptic traditions, but also fromthe synagogue with its practices concerning worship, which led to theappropriation of the Jewish passover observance. Even the observance of thesabbath by Christians appears to have found some favor in Asia (Bauer W.Kraft RA, Krodel G, editors. Orthodoxy and Heresy in Earliest Christianity,2nd edition. Sigler Press, Mifflintown (PA), 1996, pp.87-88).

Although true Christians do not consider the Gospel of Thomas to be scripture, thefollowing passage from it shows that the sabbath was being observed in the 2nd Century,and that the observance of the Sabbath was considered to be of great importance:

...If you do not observe the sabbath as a sabbath you will not see the Father(Patterson S, Meyer M. The "Scholars' Translation" of the Gospel of Thomas.

Verse 27. Scholars Version translation of the Gospel of Thomas taken from*The Complete Gospels: Annotated Scholars Version.* Copyright 1992, 1994

by Polebridge Press).

The simple reality is that since John and those truly in the Church were diligent to keepPassover on the 14th of Nisan (more information is in the article on Polycrates), as well asthe Sabbath, and non-Jewish professors of Christ also did, it should be obvious thatSunday was not an original practice of the true church. (More information on church

history can be found in the article Location of the Early Church: Another Look at Rome,Ephesus & Smyrna.)

Furthermore, even the word for the seventh-day of the week in Greek (the language of theNew Testament as well as the language of ancient Asia Minor) is , which would

be transliterated as sabbaton in English. The modern Greek word for Saturday isessentially the same word--spelled in Greek with a captial letter at the beginning as; or as transliterated into English asSabbato.

Additional References for Sabbath-Keeping in Asia Minor and Elsewhere

The Sabbath was not just kept by Christians in Asia Minor and many scholars know this.

J. F. Coltheart put the following citations together which shows that scholars dounderstand that early Christians and others did in fact keep the seventh-day sabbath:

EARLY CHRISTIANS

"The primitive Christians had a great veneration for the Sabbath, and spentthe day in devotion and sermons. And it is not to be doubted but they derived

this practice from the Apostles themselves, as appears by several scripturesto that purpose." Dialogues on the Lords Day, p. 189. London: 1701, by Dr.

T.H. Morer.

EARLY CHRISTIANS




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". . . The Sabbath was a strong tie which united them with the life of the whole

people, and in keeping the Sabbath holy they followed not only the examplebut also the command of Jesus." Geschichte des Sonntags, pp. 13, 14.

2ND CENTURY CHRISTIANS

The Gentile Christians observed also the Sabbath. Gieselers Church History,Vol. 1, ch. 2, par. 30, p. 93.

EARLY CHRISTIANS

"The primitive Christians did keep the Sabbath of the Jews . . . therefore the

Christians, for a long time together, did keep their conventions upon theSabbath, in which some portions of the law were read: and this continued tillthe time of the Laodicean council." The Whole Works of Jeremy Taylor, Vol.

IX, p. 416 (R. Hebers Edition, Vol. XII, p. 416)...

EGYPT (OXYRHYNCHUS PAPYRUS 200-250 A.D.)

"Except ye make the Sabbath a real Sabbath [sabbatize the Sabbath, Greek],ye shall not see the father." The Oxyrhynchus Papyri, pt. L, p. 3, Logion 2,verse 4-11 (London: Offices of the Egypt Exploration Fund, 1898)...

EARLY CHRISTIANS

"The seventh-day Sabbath was . . . solemnised by Christ, the Apostles, and

the primitive Christians, till the Laodicean Council did in a manner quiteabolish the observations of it." Dissertation on the Lords Day, pp. 33, 34, 44...

SPAIN Council Elvira (A.D. 305)

Canon 26 of the Council of Elvira reveals that the Church of Spain at that timekept Saturday, the seventh day. "As to fasting every Sabbath: Resolved, that

the error be corrected of fasting every Sabbath." This resolution of the councilis in direct opposition to the policy the church at Rome had inaugurated, thatof commanding Sabbath as a fast day in order to humiliate it and make it

repugnant to the people...

PERSIA A.D. 335-375

"They despise our sun god. Did not Zoroaster, the sainted founder of ourdivine beliefs, institute Sunday one thousand years ago in honour of the sunand supplant the Sabbath of the Old Testament. Yet these Christians have

divine services on Saturday." OLeary, The Syriac Church and Fathers, pp.83, 84. (Coltheart JF. The Sabbath of God Through the Centuries. Leaves-of-

Autumn Books, Inc. Payson, Arizona, 1954.http://www.giveshare.org/churchhistory/sabbaththrucenturies.html6/24/06).

Sabbath-keeping in Asia Minor was publicly still going on to at least 364 A.D. or else theEastern Church would not have convened a Council in Laodicea to excommunicate any

who rested on the seventh day. Notice what the Council of Laodicea declared in Englishand Latin,




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CANON XXIX. CHRISTIANS must not judaize by resting on the Sabbath, butmust work on that day, rather honouring the Lord's Day; and, if they can,resting then as Christians. But if any shall be found to be judaizers, let them

be anathema from Christ (THE COMPLETE CANONS OF THE SYNOD OFLAODICEA IN PHRYGIA PACATIANA).

Quod non oportet Christianos Judaizere et otiare in Sabbato, sed operari ineodem die. Preferentes autem in veneratione Dominicum diem si vacare

voluerint, ut Christiani hoc faciat ; quod si reperti fuerint Judaizare Anathemasin a Christo (Cited in Andrews, p. 362).

But although that Council tried to abolish the Sabbath, sabbath-keeping continuedamong the faithful. Around 404 A.D. Jerome noted,

...the believing Jews do well in observing the precepts of the law, i.e....keepingthe Jewish Sabbaththere exists a sect among the synagogues of the East,

which is called the sect of the Minei, and is even now condemned by thePharisees. The adherents to this sect are known commonly as Nazarenes; they

believe in Christ the Son of God, born of , the Virgin Mary; and they say thatHe who suffered under Pontius Pilate and rose again, is the same as the one in

whom we believeyet, Jerome considered them to be part of a mostpestilential heresy (Jerome. Translated by J.G. Cunningham, M.A. FromJerome to Augustine (A.D. 404); LETTER 75 (AUGUSTINE) OR 112(JEROME). Excerpted from Nicene and Post-Nicene Fathers, Series One,

Volume 1. Edited by Philip Schaff, D.D., LL.D. American Edition, 1887. OnlineEdition Copyright 2004 by K. Knight).

But it was not just Jewish Christians keeping the Sabbath.

There were Semi-Arians in Armenia who also kept the seventh-day Sabbath in the latefourth century:

Eustathius was succeeded by Erius, a...semi-Arian...he urged a purer moralityand a stricter observance of the Sabbath (Davis, Tamar. A General History ofthe Sabbatarian Churches. 1851; Reprinted 1995 by CommonwealthPublishing, Salt Lake City, p. 20).

Also in the fourth century, but in Ethiopia, Frumentius reported:

"And we assemble on Saturday," he continues ; "not that we are infected with

Judaism, but to worship Jesus, the Lord of the Sabbath" (Davis, Tamar. AGeneral History of the Sabbatarian Churches. 1851; Reprinted 1995 byCommonwealth Publishing, Salt Lake City, pp. 41-42).

Even though Syria had apostasized by the mid-third century (see The Smyrna ChurchEra), those there understood that there were to keep the Sabbath, though they also keptSunday (there is no evidence that Sunday was observed there in the second century).

Notice what the so-calledApostolic Constituitions, written in Syria around 250 A.D.states:

XXIII...But keep the Sabbath, and the Lord's day festival; because the formeris the memorial of the creation, and the latter of the resurrection (ApostolicConstitutions - Didascalia Apostolorum Book VII, Section II. As cited in

Andrews J.N. in History of the Sabbath, 3rd editon, 1887. Reprint Teach




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Services, Brushton (NY), 1998, p. 329 and Constitutions of the Holy Apostles,Bk. 7, Sec. 2, Ch. 23, trans. in ANF, Vol. 7, 1885. Hendrickson Publishers,Peabody (MA), printing 1999, p. 469)...

XXXIII...Let the slaves work five days; but on the Sabbath-day and the Lord'sday let them have leisure to go to church for instruction in piety. We have saidthat the Sabbath is on account of the creation, and the Lord's day of theresurrection (Apostolic Constitutions - Didascalia Apostolorum Book VIII,Section IV).

XXXVI. O Lord Almighty Thou hast created the world by Christ, and hastappointed the Sabbath in memory thereof, because that on that day Thou hastmade us rest from our works, for the meditation upon Thy laws...Thou didstgive them the law or decalogue, which was pronounced by Thy voice and

written with Thy hand. Thou didst enjoin the observation of the Sabbath, notaffording them an occasion of idleness, but an opportunity of piety, for theirknowledge of Thy power, and the prohibition of evils; having limited them as

within an holy circuit for the sake of doctrine, for the rejoicing upon theseventh period...On this account He permitted men every Sabbath to rest, thatso no one might be willing to send one word out of his mouth in anger on theday of the Sabbath. For the Sabbath is the ceasing of the creation, thecompletion of the world, the inquiry after laws, and the grateful praise to Godfor the blessings He has bestowed upon men (Apostolic Constitutions -Didascalia Apostolorum Book VII, Section II).

About a century ago, it the following was reported about those who professed Christduring these early times:

OF THE OBSERVATION OF THE SABBATH, OR SATURDAY, AS A WEEKLY

FESTIVAL...

Christians were very careful in the observationof Saturday,or the seventh day,which was the ancient Jewish sabbath... In the Eastern church it was everobserved as a festival...From hence it is plain, that all the Oriental churches,and the greatest part of the world, observed the sabbath as a festival. And theGreek writers are unanimous in their testimony. The author of theConstitutions, who describes the customs chiefly of the Oriental church,frequently speaks of it...Athanasius likewise tells us, that they held religiousassemblies on the sabbath, not because they were infected with Judaism, butto worship Jesus the Lord of the sabbath. Epiphanius says the same, That it

was a day of public assembly in many churches, meaning the Orientalchurches, where it was kept a festival (Bingham J. Origines Ecclesiastic: The

Antiquities of the Christian Church. With Two Sermons and Two Letters onthe Nature and Necessity of Absolution. H. G. Bohn, 1856. Original fromHarvard University Digitized Oct 19, 2006, pp. 1137-1138).

Sozomen reported in the mid-5th Century,

The people of Constantinople, and almost everywhere, assemble together onthe Sabbath, as well as on the first day of the week, which custom is neverobserved at Rome or at Alexandria (Sozomen. THE ECCLESIASTICAL

HISTORY OF SOZOMEN. Comprising a History of the Church, from a.d. 323to a.d. 425. Book VII, Chapter XIX. Translated from the Greek. Revised byChester D. Hartranft, Hartford Theological Seminary UNDER THE




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EDITORIAL SUPERVISION OF PHILIP SCHAFF, D.D., LL.D., AND HENRYWACE, D.D., Professor of Church History in the Union Theological Seminary,New York. Principal of King's College, London. T&T CLARK, EDINBURGH,circa 1846).

Speaking of Rome, perhaps I should mention that as late as the third century, some typeof Sabbath-observance still occurred as the following from the Catholic theologianHippolytus attests, as well as Sunday:

20:7 Those who are to receive baptism shall fast on the Preparation of theSabbath b. On theSabbath c, those who are to receive baptism shall all gather together in oneplace...

b Fridayc Saturday

22:1 On the first day of the week the bishop, if possible, shall deliver the

oblation to all the people with his own hand, while the deacons break thebread.

(Hippolytus. The Apostolic Tradition of Hippolytus of Rome. From the workof Bernard Botte (La Tradition Apostolique. Sources Chretiennes, 11 bis. Paris,Editions du Cerf, 1984) and of Gregory Dix (The Treatise on the ApostolicTradition of St. Hippolytus of Rome, Bishop and Martyr. London: AlbanPress, 1992) as translated by Kevin P. Edgecombhttp://www.bombaxo.com/hippolytus.html viewed 08/06/09)

In the fourth century, Sabbath-keeping was still going on in Jerusalem:

St. Cyril of Jerusalem, or as some believe, his successor John IIthe saintadds Keep away from all sabbathical observances, and do not call somefoods clean and unclean because they are all indifferent. (Bagatti,Bellarmino. Translated by Eugene Hoade. The Church from theCircumcision. Nihil obstat: Marcus Adinolfi, 13 Maii 1970. Imprimi potest:Herminius Roncari, 14 Junii 1970. Imprimatur: +Albertus Gori, die 26 Junii1970. Franciscan Printing Press, Jerusalem, 1971, p. 89).

However, the truly faithful in Jerusalem still ignored the anti-Sabbatarian Greco-Romanleaders.

Also in the fifth century, the historian Socrates noted:

For although almost all churches throughout the world celebrate the sacredmysteries on the sabbath of every week, yet the Christians of Alexandria andat Rome, on account of some ancient tradition, have ceased to do this. TheEgyptians in the neighborhood of Alexandria, and the inhabitants of Thebais,hold their religious assemblies on the sabbath, but do not participate of themysteries in the manner usual among Christians in general (SocratesScholasticus. Ecclesiastical History, Book V, Chapter XXII. Excerpted fromNicene and Post-Nicene Fathers, Second Series, Volume 2. Edited by Philip

Schaff and Henry Wace. American Edition, 1890. Online Edition Copyright 2005 by K. Knight).




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Apparently, however, Sabbath-observance came back to Rome as the Catholic pope theycall "Gregory the Great" wrote the following:

Gregory, servant of the servants of God, to his most beloved sons the Romancitizens.

It has come to my ears that certain men of perverse spirit have sown amongyou some things that are wrong and opposed to the holy faith, so as to forbidany work being done on the Sabbath day. What else can I call these butpreachers of Antichrist (Gregory I. Registrum Epistolarum, Book XIII, Letter1).

Hence, even within the area of Rome, some people were keeping the Sabbath in the latesixth/early seventh century.

The British Isles and China

Sabbath-keeping also had a long history in the British Isles. Some claim that theApostle

Paulbrought in there--while that is hard to prove, Sabbath-keeping was clearly occuringin the Celtic regions until at least 886:

1. EARLY CIVILIZATION OF THE BRITISH ISLES...

Gildas the earliest British writer of history, born A. D. 520, says of theintroduction of Christianity into the islands: "Meanwhile these islands, stiff

with cold and frost, and in a distant region of the world, remote from thevisible sun, received the beams of light, that is, the holy precepts of Christ -who is the true Sun, and who shows tothe whole world his splendor, nor onlyfrom the temporal firmament, but from the height of heaven, which surpasses

everything temporal - at the latter part, as we know, of the reign of TiberiusCaesar, by whom his religion was propagated without impediment."Comparing this with the previous passage, the events mentioned appear to belimited by the 'meanwhile' to a period between the defeat of Boadicea, A.D. 61,on the one hand, and on the other to events not far distant - such as the defeatof Caractacus, A.D. 51. Therefore the testimony of Gildas is to the effect thatthe gospel was preached in Britain before the year 61. (Yeowell, p. 22.)

TESTIMONY OF THE FATHERS.

Irenaeus, A.D. 178, says that the church in his time was spread throughout the

World; and especially mentions the churches in Germany, Spain, Gaul, andBritain. He adds: "There is no difference of faith or tradition in any of thesecountries."...

The credit of introducing Christianity into this region has been claimed notonly for Paul, but also for Peter, Philip, John, Simon Zelotes, and Joseph of

Arimathea...

Venantius Fortunatus, A.D. 560, says: "St. Paul passed over the ocean to theIsland of Britain, and to Thule, the extremity of the earth." (Ireland)

...In the biography of Augustine who came from Rome A.D. 596, to convertthe heathen Saxons, we are told that he found the people of Britain in themost grievous and intolerable heresies, "being given to Judaizing, butignorant of the holy sacraments and festivals of the church." That is to say,




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they kept the Bible Sabbath and were ignorant of the Roman "Sunday-festival." (Mrs. Tamar Davis : "History of Sabbatarian Churches," p. 108. Phila1851.) ...

John Price, in "The Ancient British Church," (pp 90, 94. Note), says: "Theoriginal difference (about Easter) was that the Western church, followedherein by the churches of Jerusalem and Antioch and Alexandria, observedGood Friday either on the 14th of the month Nisan, if it fell on Friday, or, ifnot, on the next Friday; and Easter on the following Sunday. The Easternchurch did not do that way." and then he adds, "There is, however, an unfairinsinuation that the British Christians were Judaic in their observance ofEaster day, in a letter of Pope elect, John (A.D. 634), to the Scoti; and in

Aldhelm's Epistle to Geruntius." This "insinuation," far from being unfair, israther the more a true statement of the Sabbath observance of the Celticchurch, which even celebrated its Easter or resurrection festival on the day

which the Scriptures point out as the one on which the Saviour rose from thegrave, (which was "late on the Sabbath." Matt. 28:1-4) (Seventh Day Baptists

in Europe and America" Volume 1, 1910 pp 21-39).The Celtic Church which occupied Ireland, Scotland, and Britain, had theSyriac (Byzantine) scriptures instead of the Latin vulgate of Rome. The CelticChurch, with the Waldenses and the Eastern empire, kept the seventh-daySabbath...

Adomnans use ofsabbatum for Saturday, the seventh day of the week, isclear indication from Columbas mouth that Sabbath was not Sunday.Sunday, the first day of the week is Lords day. Adomnans attitude to Sundayis important, because he wrote at a time when there was controversy over thequestion whether the ritual of the Biblical Sabbath was to be transferred to theChristians Lords-day. A.O. and M.O. Anderson (editors)Adomnans Lifeof Columba, Thomas Nelsons Medieval Texts, 1961, pages 25-26.

The Old Testament required seventh-day Sabbath observance and, reasonAdomnans editors, since the New Testament nowhere repealed the fourthcommandment, the seventh-day was observed by all early Christians. Theevidence they adduce suggests that no actual confusion between Sunday andthe Sabbath occurred until the early sixth century, and then in the writings ofthe rather obscure Caesarius of Arles. (Ibid., page 26.)...

The Roman movement to supersede the Celtic Sabbath with Sunday

culminated in the production of an (apocryphal) Letter of Jesus, or Letter ofLords day, alleged to have been found on the altar of Peter in Rome; and issaid in the annals to have been brought to Ireland by a pilgrim (c. 886). Uponthis basis laws were promulgated, imposing heavy penalties for those that

violated on Sunday certain regulations derived from Jewish prohibitions forSabbath. . . . There is in fact no historical evidence that Ninian, or Patrick, orColumba, or any of their contemporaries in Ireland, kept Sunday as aSabbath. (Ibid., page 28.) (Celtic Sabbath-Keeping Study No. 264, fromCherith Chronicle, April-June 1998, pp. 46-47.http://www.giveshare.org/BibleStudy/264.celtic-sabbath-keeping.html6/24/06).




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People in the British Isles, including Ireland, may be shocked to learn this, but theSabbath was kept in them by many until an English woman married Malcom III king ofthe Scots, and later forced Sunday upon her husband's subjects.

Noted theologian James Moffat reported:

It seems to have been customary in the Celtic churches of early times, inIreland as well as Scotland, to keep Saturday, the Jewish Sabbath, as a day ofrest from labor, and Sunday, commemorative of the Lord's resurrection, asone of rejoicing, with exercises of public worship. In that case they obeyed thefourth commandment literally upon the seventh day of the week

The queen insisted upon the single and strict observance of theLord's Day. People and clergy alike submitted, but without entirely giving uptheir reverence for Saturday, which subsequently sank into a half-holy daypreparatory for Sunday (Moffat , James Clement. The Church in Scotland: AHistory of Its Antecedents, it Conflicts, and Its Advocates, from the EarliestRecorded Times to the First Assembly of the Reformed Church. Published byPresbyterian Board of Education, 1882. Original from the University of

Wisconsin Madison. Digitized Mar 13, 2008, p. 140).

The queen mentioned above was Margaret who died in 1093. Margaret (who wastechnically "the Queen consort of Malcolm III") was canonized a Roman Catholic saint inthe year 1250 by Pope Innocent IV. Thus, once again political power was used to try tostop people from following the biblical practices of early Christianity.

Thomas Bampfieldcontended that the seventh day had been kept in Englandin unbroken succession until the thirteenth century (Ball B. Seventh DayMen: Sabbatarians and Sabbatarianism in England and Wales, 1600-1800,

2nd edition. James Clark & Co., 2009, p. 21).

It should be noted that because of practices of a few of the Lollards in the British Isles,some Sabbath-keeping would have apparently occurred from the thirteenth throughseventeenth centuries (Ball, pp. 30-31 ), so it would havce been unbroken for even morecenturies that Thomas Bampfield contended about

Notice a that in 1719 England, John Ozell, a non-Sabbath-keeper wrote the followingabout some of the Sabbath-keepers:

People, whogo by the name Sabbatarian make Profession of expecting a

Reign of a Thousand YearsThese Sabbatarians are so calld, because theywill not remove the Day of Rest from Saturday to SundayThey administerBaptism only to adult PeopleThe major part of them will not eat Pork, nor

bloodtheir outward conduct is pious and Christian-like (Ozell J. M. MissionObservations in His Travels over England. 1719. As cited in Ball, p. 9).

There even was Sabbath-keeping in China probably beginning no later than 635, as wellas beyond:

"It was in the year 1625; the Jesuits had infiltrated the fabric of the Chinesecultured classes, when a sensational discovery was made. A large monument

stone inscribed with nineteen hundred Chinese characters, and fifty Syrianwords, was unearthed just outside the walls of Chang-An, the ancient capitalof the Tang Dynasty. The news of this discovery caused a bustle of excitement




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in the ancient metropolitan city, and thousands were anxious to know whatinformation about their cultural heritage was hidden in the writing.

The Jesuits, who were regarded as the teachers and scholars, wereimmediately summoned to decipher the inscriptions. To the astonishment ofthese haughty priests, there before their eyes, was a description of theprestigious position, and vast extent of the seventh-day Sabbath-keepingChristian Church of the East of a millennia before!

The ancient Chinese characters were inscribed in 781 AD, at the command ofEmperor Tae-Tsung, to honor the arrival of an Assyrian missionary and hiscompanions to the capitol in the year 635 AD from Ta Tsin, or Judea. Thestone revealed beliefs and practices of the primitive Christian church, which

were unrelated and out of harmony with the Roman Catholic beliefs. ...

1837...The Taipings also learned from the Bible that they should observe theSabbath. It is amazing that although Monday is called Day One and Saturdayis called Day Six by the Chinese, yet the Taipings were able to recognizeSaturday as the correct Seventh Day Sabbath...The Taiping Christians wereasked why they observed the seventh day Sabbath, replied that it was, first,

because the Bible taught it, and second, because their ancestors observed it asa day of worship." - A Critical History of the Sabbath and Sunday...Due totheir resolute stand for biblical truths the Taipings were confronted byopposition on every side. The Manchurian dynasty regarded them as rebelsand fought against them. In abolishing idols, the Taipings naturally destroyedthe images of Mary and the saints as well as those of the Buddhists. TheJesuits became angry at them. They persuaded the French forces in China tosupport the ruling Manchus to crush them. (Wong P. THE SEVENTH DAYSABBATH MOVEMENT IN CHINA. Sabbath Sentinel. September-October2000 http://www.giveshare.org/churchhistory/sabbathchina.html 6/24/06).

The Albigneses in France were condemned by various councils. And one, the Council ofAlbi (sometimes spelled Alby) in 1254 apparently stated:

They savour of Judaism...they observe the Jewish sabbath, but say that theholy Dominical day is no better than any other day; let them be accursed(Quoted in Davis, Tamar. A General History of the Sabbatarian Churches.1851; Reprinted 1995 by Commonwealth Publishing, Salt Lake City, p. 64).

Others in France were also later subject to the inquisitors. Notice the following account:

On the 14th of September, 1492, about thirty persons were committed to theinquisitional dungeons of Toulouse upon a charge of Judaism...Of there was

Anthony Ferrar, who had been a pastor or teacher in the Sabbatarian churchof that city. After remaining in prision ten days, he received a visit from anItalian monk named Gregory...

Greg.--But Anthony, you must be a liar and a deceiver, for I have beencredibly informed that yourself, and all of your friends, were of the cursed raceof Israel.

An.--It is false, we were honest Frenchmen, and Christians, followers ofJesus...

An.--We say that the ten commandments are still binding.




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Greg.--Yes, and instead of observing the festivals of the Holy Church, andhonouring the holy day of the Lord, on which he rose from the dead, you wereaccustomed to meet for worship upon the old Sabbath, or Saturday.

An.--We did, indeed, rest and attend divine worship upon the seventh day,even as God commanded (Quoted in Davis, Tamar. A General History of theSabbatarian Churches. 1851; Reprinted 1995 by Commonwealth Publishing,Salt Lake City, pp. 87-88).

In German-speaking Europe, there were separate groups among those called Anabaptiststhat were Sabbath-keepers in the 16th and 17th centuries:

During the years 1526 to 1535, then, eight Anabaptist groups may be identifiedas existing in Moravia...Sabbatarians...

A recent investigation has shown that a few congregations made up of thefollowers of Marbeck, the Sabbatarians and of Cornelians also continued to

exist after 1550...

Even as late as the early seventeenth century Austerlitz was known for itsreligious confusion. According to one report, there were twelve sects in thetown, four of which seemed to have been Anabaptist: Sabbatarians,fratestflebiles (ejulantes), Cornelians and Anabaptists (Clasen CP. Anabaptist Sectsin the Sixteenth Century: A Research Report. Mennonite Quarterly Review,

VOl. XLVI, July 1972, pp. 256-279).

From Africa, Ethiopia claims a very long history of Sabbath-keeping.

Notice some of the statements by Ethiopian Emperor Galawdewos (A.D. 1540-1559):

We do celebrate the Sabbath, because God, after He had finished the Creationof the World, rested thereon...and that especially, since Christ came not todissolve the law but to fulfill it. It is therefore not in the imitation of the Jews,

but in obedience to Christ, and His holy apostles, that we observe that day(Quoted in Bradford C.E. Sabbath Roots, The African Connection. L. Brownand Sons, Barre (VT), 1999, p. 26).

Interestingly, even to this day, the Orthodox consider Saturday and Sunday festive days,different from other ones:

In the tradition of our Church, Saturday like Sunday is considered a festal day.Even during the Great Lent the rules of fasting are relaxed on Saturdays andSundays (Calivas A. The Great and Holy Saturday. Copyright: 2002-2003Greek Orthodox Archdiocese of America).

And the Roman Catholics realize that the seventh day is the Sabbath:

The sabbath...The sacred text says that "on the seventh day God finished hiswork which he had done"...and that God "rested on this day and sanctified andblessed it"(Catechism of the Catholic Church, 345. Imprimi Potest + JosephCardinal Ratzinger. Doubleday, New York, 1994, p. 100).

What About Russia and the Sabbath?




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Russia is a large, primarily Gentile nations. Sabbath-keeping was reported in Russia inthe fifteenth and sixteenth centuries.

Notice this nineteenth century report:

The ancient Russian name for this people wasStrigolniks. Dr. Murdock saysof them:--

"...The earliest of the schismatics first appeared in Novogorod,early in the fifteenth century, under the name of Strigolniks. "AJew named Horie preached a mixture of Judaism and Christianity;and proselyted two priests, Denis and Alexie, who gained a vastamount of followers. This sect was so numerous that a nationalcouncil was called, towards the close of the fifteenth century, tooppose it. Soon afterwards one Karp, an excommunicated deacon,

joined the Strigolniks, and accused the higher clergy of selling theoffice of the priesthood, and of so far corrupting the church, thatthe Holy Ghost was withdrawn from it. He was a very successfulpropagtor for this sect."

...What was the origin of these Russian Sabbath-keepers? Certainly it was notfrom the Reformation of the sixteenth century; for they were in existence forat least one century prior to that event. We have seen that the Waldenses,during the Dark Ages, were dispersed through many of the counties of Europe.

And also, were the people called Cathari, if indeed, the two were not onepeople. In particular, we note the fact that they were scattered throughPoland, Lithuania, Sclavonia, Bulgaria, Livonia, Albania, and Sarmartia.These countries are now part of the Russian empire. Sabbath-keepers werenumerous in Russia before the time of Luther (Andrews, p. 469).

"There is a sect of Greek Christians in Siberia who keep the Jewish Sabbath(Saturday)..."(Semi-Weekly Tribune, May 4, 1869. Cited in Andrews, p. 505)

What the Adventist scholar failed to mention, however, is that those who kept theSabbath and were called Judaizers did not believe in the invented doctrine of the trinity(see also Binitarian View: One God, Two Beings Before the Beginning):

Judaizers...in Russia in the fifteenth and sixteenth centuries...denied theTrinity (Fanning S. Mystics of the Christian Tradition. Routeldge, New York.2001, reprinted 2006, p. 255).

Sadly there was persecution of Sabbath-keepers in Russia back then:

Russia..."The accused [Sabbath-keepers] were summoned; they openly acknowledgedthe new faith, and defended the same. The most eminent of them, thesecretary of state, Kuritzyn, Ivan Maximow, Kassian, archimandrite of theFury Monastery of Novgorod, were condemned to death, and burned publiclyin cages, at Moscow; Dec. 17,1503." Geschichte der Juden" (Leipsig, 1873),pp.117-122

However, I believe that knowledge and observance of the Sabbath was in Russia longbefore that.

Why?




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One reason is the Russian language, like many others, essentially uses a term for Sabbathto mean what we in English term Saturday:

105 Languages: In over 100 languages the name for the day that we callSaturday is "the Sabbath." For example, Saturday in the Spanish languageis "Sabado," which means the Sabbath. In Italian, it is "Sabbato," which alsomeans the Sabbath. In Russian it is, "Subbota." In Polish, "Sobota, etc.Interestingly enough, in Ghana the day for Sunday, literally translated, meansWhite man changed this day! (Wohlberg S. Can We Know What Day is theSabbath? White Horse Media).

Some believed that Monday is the first day of the week. I showed them fromthe Spanish, Swahili and Tagalog that Saturday in all those languages can beidentified with the word Sabbath. In Spanish the word for Saturday isSabado. In Swahili the word for seven is sabad (thoughSaturday is called Jumamosi or Moses Day) and in Tagalog theword is the same as in Spanish, Sabado (King, R. United KingdomUpdate. Weekly Update, LCG, August 16, 2007)

is how the word Saturday was translated by two online dictionaries for me--butthis is using Russian characters. Subbota would be the spelling using Latin characters.

There simply is no serious reason to use a term that means Sabbath for Saturday unlessthere was knowledge of the Sabbath in Russia.

Notice the following:

The reign of Vasily (1505-1533) was characterized by cruelty and a return to

ignorance. His son and successor Ivan IV (1531-1584) turned out to be abloody ruler who terrorized all Russia, earning from history the infamous title,Ivan the Terrible. Even during his reign, there were people in Russia who weretrue to the teachings of the Bible, especially the Sabbath. The One HundredHead Church Council, called in 1551 during the reign of Ivan IV, adopted aresolution which until today has not been annulled by the Russian OrthodoxChurch. This regulation states that the people, besides worshiping on Sunday,could also worship on Saturday in the confines of the Russian OrthodoxChurcha statement which was recognized by the church council asauthorized by the Apostles Peter and Paul (D. E. Kozhachnikov, ed., Stoglav[Source: One-Hundred-Head Council] (St. Petersburg: Tipografiia

Imperatorskoi Akademy Nauk, 1863), pp. 270, 271. As cited by Zhigankov,Oleg. Ahead of their time? The 15th century Reformation in Russia. Collegeand University Dialogue Journal).

Notice that the practices of Peter and Paul are mentioned. They kept the Sabbath. But onestill may wonder how the Orthodox Church could possibly condone Saturday. Well,

because Saturday had been observed by those in Asia Minor for centuries, and even afterthe area mainly became part of the Greco-Orthodox confederation of Catholics, inConstantinople (the primary see, "first among equals" in its words of the OrthodoxChurches, please see Orthodox Church of Constantinople for documentation) the Sabbath

was kept.

And since the Russian Orthodox had historical ties with Constantinople, apparently it wasfelt that Sabbath observance would still be tolerable.




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Into The Early Americas: When Was the Sabbath Kept?

It has been reported that:

The first Sabbath-keeper in America was Stephen Mumford...came as amissionary from London...in 1664, and brought the opinion with him that the

whole of the ten commandments, as they were delivered from Mount Sinai,were moral and immutable; and that it was the anti-Christian power whichthought to change times and laws, that changed the Sabbath from the seventhto the first day of the week (Andrews, pp. 498-499).

Although it is not commonly taught, some of the Puritans kept the Sabbath.

In a book by Dr. Samuel Kohn, chief Rabbi of Budapest, Hungary, in the late 1800sprovided this information:

Already around the year 1530Sabbatarians emerged inBohemia...Sabbatarians (Subbotniki), or Judaizers also arose soon thereafter

in Silesia, Poland and Russia; in the latter, where they were frequentlyconfused with the Jews in the second half of this century, remain until today.

We meet similar sects around 1545 among the Quakers in England. Severalleaders and preacher of the Puritans, imbued with the Old Testament spirit,likewise raised the issue of reinstating the day of rest from Sunday to Saturday(Kohn S. Translated by T. McElwain and B. Rook. Sabbatarians inTransylvania. Christian Churches of God, Wooden (Australia), 1998, p.10-11).

Here is another report which also reports that once in America, there were Sabbatariansamong the Puritans (as well as the position against Christmas, which is also a Church ofGod position):

Strange as it may seem, in the early history of America there was an attempt atsuppression of Christmas spirit. The stern Puritans at Plymouth, imbued withthe rigorous fervor of the Old Testament, abhorred the celebration of theorthodox holidays. Their worship was on the Sabbath (Saturday), rather thanSunday, and Christmas in particular they considered a pagan celebration.Later immigrants attempted to observe Christmas as a time of joy, but weresuppressed. Governor Bradford, Elder Brewster, Miles Standish and otherleaders were firm against the yuletide spirit as we know it today (Sprague H.Letter from the editor. St. Joseph, Mo., Daily Gazette, December 1934 as citedin Dugger AN, Dodd CO. A History of True Religion, 3rd ed. Jerusalem, 1972

(Church of God, 7th Day). 1990 reprint, p. 265).

In addition, those Puritans even had the native Americans observe the Sabbath as well:

... adopt the Puritan pace and mode of work, which meant long days ofagricultural labor. Insisting upon the gendered division of labor favored by theEnglish, the missionaries urged the Indian men to forsake hunting and fishingin favor of farming. The Indian women were supposed to withdraw ... had torest and worship on the seventh day, the Sabbath. Praying towns did notappeal to those Indians who belonged to the largest and most autonomous

bands, principally the Narragansett (Taylor A. American Colonies : The

Settling of North America; The Penguin History of the United States,Volume1, Hist of the USA. (Paperback) Penguin, New York; Reprint edition,July 30, 2002).




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That some of the Puritans kept the seventh-day Sabbath should not be a surprise as theChurch of God includes in its ancestory (see articles The Churches of Revelation 2 & 3and The Pergamos Church Era), people who were called the Cathari (from the Greek

word, katharoi, meaning pure).

The Sabbath was taught in the Caribbean island of Hispaniola (sometimes then calledHayti) in 1847 (Andrews, p.503). There are numerous Sabbath-keepers now in theCaribbean. There are Church of God congregations in the nations of Haiti, Martinique,Barbados, Jamaica, and Trinidad & Tobago and other other islands as well.

There are Church of God Sabbath-keeping congregations in the United States, Canada,Mexico, Central America, South America, Europe, Asia, Africa, Australia, New Zealand,and in the Pacific Islands..

Was the Sabbath Kept Prior to Mount Sinai?

While everyone realizes that the Sabbath was kept by the children of Israel after Mosesreceived the ten commandments on Mount Sinai, some have questioned whether or not

the Sabbath was observed prior to this time.

The Bible does demonstrate that the Sabbath was in effect prior to Mount Sinai. Insteadof listing the verses here, I would simply suggest reading the articleWere the TenCommandments in Effect Before Mount Sinai? as it mainly contains biblical versessupporting the concept that all of the ten commandments were in effect prior to MountSinai.

But what about outside the Bible?

Remember, it was Jesus who taught that "The Sabbath was made for man" (Mark 2:27).

He did not state that it was only made for a portion of humankind, like the Jews.

Does history indicate that others knew about the seventh-day?

According to a book by Chinese researchers, the seventh day cycle was known to theChinese from the earliest times:

The week is not an institution based on natural phenomena, such as the daywhen the earth turns on its axis, the month with its lunar relationship, nor theyear marking the earth's excursion about the sun. The week dates exclusivelyto the original days of creation, a period of time observed by the Chinese in

spite of their thousands of years of isolation from the rest of the world and itscustoms.

An old Chinese saying, the returning seventh day...points up the fact thatfrom very early times the Chinese have recognized the recurring seven daycycle which marks the week...

Even today, the seventh day of the first lunar month of the Chinese year isknown as "the birthday of mankind"...Just as it was not the day of man'screation which was to be celebrated, but rather the following day of rest, sothe Chinese celebrate the seventh day as a lingering memorial of God'screative work and the creation of mankind (Kang C.H., Nelson E.R. TheDiscovery of Genesis: How the Truths of Genesis Were Found Hidden in theChinese Language. Concordia Publishing House, St. Louis, 1979, p. 55).




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Some have claimed that Ethiopia has more people who keep some version of the seventh-day Sabbath than any other country on earth. Notice how long they claim to have beenobserving it:

W. W. Oliphant, an African church leader in the early years of the twentiethcentury says that the "Sabbath in Ethiopia [has] been kept from the days ofNimrod, about 2140 B.C. (read Gen. 10:8, 10), that is 700 years before the

birth of Moses. . . . Africans or Ethiopians had been Sabbath observers fromthe days of Nimrod, the son of Cush" (Quoted in Bradford C.E. Sabbath Roots,The African Connection. L. Brown and Sons, Barre (VT), 1999, p. 26).

Noah's son Ham had a son named Cush. Hence, it is claimed that some of thedescendants of Noah kept the Sabbath.

Nimrod founded Babel (Genesis 10:9-10). It should be noted that historians do believethat the ancient Babylonians taught that God ceased from His works on the Sabbath--however, they (the ancient Babylonians) twisted the reason and said that it was theseventh day that God ceased His destruction of humans through ceasing a six-day floodcausing rain. Perhaps it should also be mentioned that since the Queen of Sheba in theBible is claimed to have been from Ethiopia, if Sabbath-keeping originated in thatcountry prior to the time of Christ, it is possible that she brought back that knowledgeafter meeting with Solomon (1 Kings 10:2-13) or since she knew about Solomon prior toher visit with him (1 Kings 10:1), that others (perhaps from Israel or Ethiopia) had

brought the knowledge of the Sabbath to that part of Africa prior. Jesus mentioned thatHe was greater than Solomon and if she listened to Solomon, all should preferentiallylisten to Him (Matthew 12:42; Luke 11:31)--and Jesus Himself kept the Sabbath.

In the second century, even the semi-Gnostic Clement of Alexandria reported that ancientGreeks and Hebrews knew that the seventh-day was supposed to be sacred:

But the seventh day is recognised as sacred, not by the Hebrews only, but alsoby the Greeks; according to which the whole world of all animals and plantsrevolve. Hesiod says of it:

" The first, and fourth, and seventh day were held sacred. "

And again:

" And on the seventh the sun's resplendent orb. "

And Homer:

" And on the seventh then came the sacred day. "

And:

" The seventh was sacred. "

And again:

" It was the seventh day, and all things were accomplished. "

And again:

" And on the seventh morn we leave the stream of Acheron. "




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Callimachus the poet also writes:

" It was the seventh morn, and they had all things done. "

And again:

" Among good days is the seventh day, and the seventh race. "

And:

" The seventh is among the prime, and the seventh is perfect. "

And:

" Now all the seven were made in starry heaven,In circles shining as the years appear. " (Clement of Alexandria.Stromata, Book V, Chapter 14).

Be that as it may, it appears that various cultures were familiar with the idea of a seventh-day Sabbath prior to the giving of the ten commandments on Mount Sinai.

This makes total sense as God set-apart the Sabbath the day after creating humans. Andthe Chinese, those who became known as Babylonians, and all other humans lived fairlyclose together until the confounding of languages in Genesis 11:9. Thus, the idea that they

would have known about the Sabbath, especially since Noah would have been expected toknow about it, it certainly logical from a biblical perspective.

Conclusion

The Bible, Jesus, Paul, and the early church leaders all knew to keep the seventh daySabbath. Sundayis nowhere enjoined as the Christian Sabbath. Keeping the Sabbath wasthe practice/custom of the early faithful Christians, whether they were Jews or Greeks.

There have long been Sabbath-keepers who professed Christ in many lands--and most ofthose were NOT Jewish. Even the word for Saturday in over 100 languages (includingGreek, the language of the New Testament) use a version of the word Sabbath for theseventh day of the week.

The Christian Sabbath was introduced to, and observed, in many lands all over the world.

The Bible shows that Jesus is the Lord of the Sabbath Day. The New Testament clearlyshows that the seventh day Sabbath is still to be kept by those who are the people of God.Do you follow the Bible and the examples of the apostles?

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Thiel B. Ph.D. Sabbath and the Early Church. www.cogwriter.com (c)2006/2007/2008/2009/2010/2011/2012 0915


the sabbath in the early church and abroad

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