Zekeniam Y’ISCHRaEL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is

my memorial for generation togeneration." and I appeared to Abraham, to

Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name,

YaHuWaH, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

YaHuWaH

[Yah -hoo-Wah]

is the Name of the Creator.

YaHuWSCHuA

(YaHuWSCHuA) is His Son

ALuaHiYM

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qadosh

means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as

the Counselor, Helper, and Advocate, the One Who "proceeds from the

Father"

Teh 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a place

is a matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need

not have memorized Scripture from beginning to end, but instead be aware

the YaHuWaH of Y’ISCHRa’EL has a place for each Jew and Gentile who

will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may

be seen by men. Most certainly, I tell you, they have received their reward.

But you, when you pray, enter into your inner chamber, and having shut

your door, pray to your Father Who is in secret, and your Father Who sees

in secret shall reward you openly. In praying, don’t use vain repetitions, as

the Gentiles do; for they think that they shall be heard for their much

speaking. Therefore don’t be like them, don't you see that your Father

knows what things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but

on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.”

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many

can see from afar. The topics we have chosen are addressed to Jew and

Gentile together. We do this because that is what the Bible does. This

opens the window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

# = to observe Passover meal on Tuesday night after sunset and note that

the Mashiyach was crucified at 12 Noon the next day on Wednesday and

died at 3:00PM that same Wednesday afternoon.

*= is a High Sabbath observed starting at sunset the night before

(this is to be observed similar to a regular Sabbath but keeping in mind the

significance of the Feast being Observed).

First day of sacred year. March 21st

( Thursday)

April 2#- 3rd Passover

(Tues to Wed)

* April 4th-10th April Feast of Unleavened Bread

(Thurs-wed)

May 3rd Second Passover

(Friday)

* May 26th Pentecost

(Sunday)

* September 19th Day of Trumpets

(Thursday)

* September 28nd Day of Atonement

(Saturday)

* October 3rd-october 9th Feast of Tabernacles

(Thurs-wed)

*October 10th Last Great Day

(Thursday)

The true calendar has to meet all of the specifications for units of time

given in the Scripture.

The true calendar has to be solar as the Feast Days are directly linked to

the agricultural year.

The true calendar also has to have the following units of time:

1 Day = night time + day time = 24 Hours (Beresheet.1:5, John

11:9)

And Elohiym called the light ‘day’ and the darkness He called ‘night.’ And

there came to be evening and there came to be morning, the first day.

Yahu (ah)'shua answered, “Are there not

Twelve hours in the day? If anyone walks in the day, he does not stumble,

because he sees the light of this world.

1 Week = 7 Days (Beresheet.1:1-31; Beresheet.2:1-3)

In the beginning Elohiym created the heavens and the earth. And the earth

came to be formless and empty, and darkness was on the face of the deep.

And the Ruakh of Elohiym was moving

on the face of the waters. And Elohiym said, “Let light come to be,” and

light came to be. And Elohiym saw the light, that it was good. And Elohiym

separated the light from the darkness. And Elohiym called the light ‘day’

and the darkness He called ‘night.’ And there came to be evening and there

came to be morning, the first day. And Elohiym said, “Let an expanse come

to be in the midst of the waters, and let it separate the waters from the

waters.” And Elohiym made the expanse, and separated the waters which

were under the expanse from the waters which were above the expanse.

And it came to be so. And Elohiym called the expanse ‘heavens.’ And there

came to be evening and there came to be morning, the second day. And

Elohiym said, “Let the waters under the heavens be gathered together into

one place, and let the dry land appear.” And it came to be so. And Elohiym

called the dry land ‘earth,’ and the collection of the waters He called ‘seas.’

And Elohiym saw that it was good. And Elohiym said, “Let the earth bring

forth grass, the plant that yields seed, and the fruit tree that yields fruit

according to its kind, whose seed is in itsef, on the earth.” And it came to

be so. And the earth brought forth grass, the plant that yields seed

according to its kind, and the tree that yields fruit, whose seed is in itself

according to its kind. And Elohiym saw that it was good. And there came to

be evening and there came to be morning, the third day. And Elohiym said,

“Let lights come to be in the expanse of the heavens to separate the day

from the night, and let them be for signs and appointed times, and for days

and years, and let them be for lights in the expanse of the heavens to give

light on the earth.” And it came to be so. And Elohiym made two great

lights: the greater light to rule the day, and the lesser light to rule the

night, and the stars. And Elohiym set them in the expanse of the heavens

to give light on the earth, and to rule over the day and over the night, and

to separate the light from the darkness. And Elohiym saw that it was good.

And there came to be evening and there came to be morning, the fourth

day. And Elohiym said, “Let the waters teem with shoals of living creatures,

and let birds fly above the earth on the face of the expanse of the

heavens.” And Elohiym created great sea creatures and every living

creature that moves, with which the waters teemed, according to their

kind, and every winged bird according to its kind. And Elohiym saw that it

was good. And Elohiym blessed them, saying, “Bear fruit and increase, and

fill the waters in the seas, and let the birds increase on the earth.” And

there came to be evening and there came to be morning, the fifth day. And

Elohiym said, “Let the earth bring forth the living creature according to its

kind: livestock and creeping creatures and beasts of the earth, according to

its kind.” And it came to be so. And Elohiym made the beast of the earth

according to its kind, livestock according to its kind, and all that creep on

the earth according to its kind. And Elohiym saw that it was good. And

Elohiym said, “Let Us make man in Our image, according to Our likeness,

and let them rule over the fish of the sea, and over the birds of the

heavens, and over the livestock, and over all the earth and over all the

creeping creatures that creep on the earth.” And Elohiym created the man

in His image, in the image of Elohiym He created him – male and female He

created them. And Elohiym blessed them, and Elohiym said to them, “Bear

fruit and increase, and fill the earth and subdue it, and rule over the fish of

the sea, and over the birds of the heavens, and over all creatures moving

on the earth.” And Elohiym said, “See, I have given you every plant that

yields seed which is on the face of all the earth, and every tree whose fruit

yields seed, to you it is for food. “And to every beast of the earth, and to

every bird of the heavens, and to every creeping creature on the earth, in

which there is life, every green plant is for food.” And it came to be so. And

Elohiym saw all that He had made, and see, it was very good. And there

came to be evening and there came to be morning, the sixth day. Thus the

heavens and the earth were completed, and all their array. And on the

seventh day Elohiym completed His work which He had done, and He

rested on the seventh day from all His work which He had made. And

Elohiym blessed the seventh day and set it apart, because on it He rested

from all His work which Elohiym in creating had made.

1 Month = 30 Days

(Beresheet.7:11,24; Beresheet.8:3,4; Rev.11:2,3; Rev.12:6;

Rev.13:5)

In the six hundredth year of Noach’s life, in the second month, the

seventeenth day of the month, on that day all the fountains of the great

deep were broken up, and the windows of the heavens were opened. And

the waters were mighty on the earth, one hundred and fifty days. And the

waters receded steadily from the earth, and at the end of the hundred and

fifty days the waters diminished. And in the seventh month, the

seventeenth day of the month, the ark rested on the mountains of Ararat.

Rev.11:2,3

“But cast out the court which is outside the Dwelling Place, and do not

measure it, for it has been given to the gentiles, and they shall trample the

set-apart city under foot for forty-two months. And I shall give unto my two

witnesses, and they shall prophesy one thousand two hundred and sixty

days, clad in sackcloth.” And the woman fled into the wilderness, where

she has a place prepared by Elohiym, to be nourished there one thousand

two hundred and sixty days. And he was given a mouth speaking great

matters and blasphemies, and he was given authority to do so forty-two

months.

1 Year = 12 Months (I Kings 4:7);

And Shelomoh had twelve governors over all Yisra’ĕl, who provided food for

the sovereign and his household – each one made provision for one month

of the year –

I Chronicles 27:1-15)

And the children of Yisra’ĕl, according to their number, the heads of

fathers’ houses, and the commanders of thousands and hundreds and their

officers, served the sovereign in all matters of the divisions which came in

and went out month by month throughout all the months of the year, each

division having twenty-four thousand.

Over the first division for the first month was Yashobb ʽam son of Zabb di’ĕl

And over the division of the second month was Dodd ai an Ahh ohh ite,

for the third month was Benayahu, son of Yehoyadd a the priest,

The fourth for the fourth month was Asah’ĕl the brother of Yo’abb ,

The fifth for the fifth month was Shamhuth the Yizrahh ite

The sixth for the sixth month was Ira son of Iqqĕsh the Teqowite,

The seventh for the seventh month was HH ĕlets the Pelonite

The eighth for the eighth month was Sibbekk ai the HH ushathite,

The ninth for the ninth month was Abb iʽezer the Anathothite,

The tenth for the tenth month was Maharai the Netophathite,

The eleventh for the eleventh month was Benayah the Pirathonite,

The twelfth for the twelfth month was HH eldai the Netophathite,

1 Year = 12 Months x 30 Days = 360 Days

1st Day of the Year = 5th Day of the week

(Beresheet.1:14-19;)

And Elohiym said, “Let lights come to be in the expanse of the heavens to

separate the Day from the night, and let them be for signs and appointed

times, and for days and years, and let them be for lights in the expanse of

the heavens to give light on the earth.” And it came to be so. And Elohiym

made two great lights: the greater light to rule the day, and the lesser light

to rule the night, and the stars. And Elohiym set them in the expanse of the

heavens to give light on the earth, and to rule over the day and over the

night, and to separate the light from the darkness. And Elohiym saw that it

was good. And there came to be evening and there came to be morning,

the fourth day.

Since the solar year is based on the sun and the sun was created

or reset on the 4th Day of the Week, it makes sense that the solar

year starts with the 5th Day of the Week after the creation

or resetting of the sun was complete. Sundown on Wednesday

marks the end of the 4th Day, and begins the 5th Day of the Week.

So the Year begins at sundown on Wednesday night with

the beginning of the 5th Day of the Week.

The agricultural year is directly linked to the Feast Days and the

Calendar

(Ex.23:14-17);

“Three times in the year you are to observe a festival to Me: “Guard the

Festival of Unleavened Bread. Seven days you eat unleavened bread, as I

commanded you, at the time appointed in the month of Abib – for in it you

came out of Mitsrayim – and do not appear before Me empty-handed; and

the Festival of the Harvest, the first- fruits of your labours which you have

sown in the field; and the Festival of the Ingathering at the outgoing of the

year, when you have gathered in the fruit of your labours from the field.

“Three times in the year all your males are to appear before the Master

.יהוה

Ex.34:21-23).

“Six days you work, but on the seventh day you rest – in ploughing time

and in harvest you rest. “And perform the Festival of Weeks for yourself, of

the first-fruits of wheat harvest, and the Festival of Ingathering at the turn

of the year. “Three times in the year all your men are to appear before the

Master, יהוה, the Elohiym of Yisra’ĕl,

1st Month = Passover, Feast of Unleavened Bread

-beginning of the Barley Harvest with the Sheaf Offering

(Ex.12:2;

This month is the beginning of months for you, it is the first month of the

year for you.

Lev.23:5-15).

‘In the first month, on the fourteenth day of the month, between the

evenings, is the Passover to יהוה. ‘And on the fifteenth day of this month is

the Festival of Unleavened Bread to יהוה – seven days you eat unleavened

bread. ‘On the first day you have a set-apart gathering, you do no servile

work. ‘And you shall bring an offering made by fire to יהוה for seven days.

On the seventh day is a set-apart gathering, you do no servile work.’ ” And

spoke to Mosheh, saying, “Speak to the children of Yisra’ĕl, and you יהוה

shall say to them, ‘When you come into the land which I give you, and shall

reap its harvest, then you shall bring a sheaf of the first-fruits of your

harvest to the priest. ‘And he shall wave the sheaf before יהוה, for your

acceptance. On the morrow after the Sabbath the priest waves it. ‘And on

that day when you wave the sheaf, you shall prepare a male lamb a year

old, a perfect one, as a burnt offering to יהוה, and its grain offering: two-

tenths of an ĕphah of fine flour mixed with oil, an offering made by fire to

.a sweet fragrance, and its drink offering: one-fourth of a hin of wine ,יהוה

‘And you do not eat bread or roasted grain or fresh grain until the same

day that you have brought an offering to your Elohiym – a law forever

throughout your generations in all your dwellings. ‘And from the morrow

after the Sabbath, from the day that you brought the sheaf of the wave

offering, you shall count for yourselves: seven completed Sabbaths.

3rd Month= Feast of Weeks (Pentecost) - end of the Wheat

Harvest

(Lev.23:16-22).

‘Until the morrow after the seventh Sabbath you count fifty days, then you

shall bring a new grain offering to יהוה. ‘Bring from your dwellings for a

wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour

they are, baked with leaven, first-fruits to יהוה. ‘And besides the bread, you

shall bring seven lambs a year old, perfect ones, and one young bull and

two rams. They are a burnt offering to יהוה , with their grain offering and

their drink offerings, an offering made by fire for a sweet fragrance to יהוה

. ‘And you shall offer one male goat as a sin offering, and two male lambs a

year old, as a peace offering. ‘And the priest shall wave them, besides the

bread of the first-fruits, as a wave offering before יהוה, besides the two

lambs. They are set-apart to יהוה for the priest. ‘And on this same day you

shall proclaim a set-apart gathering for yourselves, you do no servile work

on it – a law forever in all your dwellings throughout your generations.‘And

when you reap the harvest of your land do not completely reap the corners

of your field when you reap, and do not gather any gleaning from your

harvest. Leave them for the poor and for the stranger. I am יהוה your

Elohiym.’ ”

7th Month = Feast of Tabernacles –

the end of the agricultural year and the ingathering of grapes, olives,

pomegranates, dates, etc.

(Lev.23:23-44).

And יהוה spoke to Mosheh, saying, “Speak to the children of Yisra’ĕl,

saying, ‘In the seventh month, on the first day of the month, you have a

rest, a remembrance of blowing of trumpets, a set-apart gathering. ‘You do

no servile work, and you shall bring an offering made by fire to יהוה.’ ” And

spoke to Mosheh, saying, “On the tenth day of this seventh month is יהוה

the Day of Atonement. It shall be a set-apart gathering for you. And you

shall afflict your beings, and shall bring an offering made by fire to יהוה.

“And you do no work on that same day, for it is the Day of Atonement, to

make atonement for you before יהוה your Elohiym. “For any being who is

not afflicted on that same day, he shall be cut off from his people. “And any

being who does any work on that same day, that being I shall destroy from

the midst of his people. “You do no work – a law forever throughout your

generations in all your dwellings. ‘It is a Sabbath of rest to you, and you

shall afflict your beings. On the ninth day of the month at evening, from

evening to evening, you observe your Sabbath.” And יהוה spoke to

Mosheh, saying, “Speak to the children of Yisra’ĕl, saying, ‘On the fifteenth

day of this seventh month is the Festival of Booths for seven days to יהוה.

‘On the first day is a set-apart gathering, you do no servile work. ‘For seven

days you bring an offering made by fire to יהוה. On the eighth day there

shall be a set-apart gathering for you, and you shall bring an offering made

by fire to יהוה. It is a closing festival, you do no servile work. ‘These are

the appointed times of יהוה which you proclaim as set-apart gatherings, to

bring an offering made by fire to יהוה, a burnt offering and a grain offering,

a slaughtering and drink offerings, as commanded for every day – besides

the Sabbaths of יהוה, and besides your gifts, and besides all your vows,

and besides all your voluntary offerings which you give to יהוה. ‘On the

fifteenth day of the seventh month, when you gather in the fruit of the

land, observe the festival of יהוה for seven days. On the first day is a rest,

and on the eighth day a rest. ‘And you shall take for yourselves on the first

day the fruit of good trees, branches of palm trees, twigs of leafy trees,

and willows of the stream, and shall rejoice before יהוה your Elohiym for

seven days. ‘And you shall observe it as a festival to יהוה for seven days in

the year – a law forever in your Generations. Observe it in the seventh

month. ‘Dwell in booths for seven days; all who are native Yisra’ĕlites dwell

in booths, so that your Generations know that I made the children of

Yisra’ĕl dwell in booths when I brought them out of the land of Mitsrayim. I

am יהוה your Elohiym.’ ” Thus did Mosheh speak of the appointed times of

.to the children of Yisra’ĕl יהוה

Now that we know what units of time the true calendar consists

of, we can now look for a calendar that meets these criteria.

The True Calendar of the Scripture

The only Calendar that meets all of these criteria is the Solar

Calendar found at Qumran

mentioned in Mismarot from Cave IV, also mentioned in the Book

of Enoch (I Enoch)

Chap.72-75,

After this law I beheld another law of an inferior luminary, the name of

which is the moon, and the orb of which is as the orb of heaven. Its

chariot, which it secretly ascends, the wind blows; and light is given to it by

measure Every month at its exit and entrance it becomes changed; and its

periods are as the periods of the sun. And when in like manner its light is to

exist, (79) its light is a seventh portion from the light of the sun. (79) And

when in…is to exist. I.e., when the moon is full ( Knibb , p. 171). Thus it

rises, and at its commencement towards the east goes forth for thirty days.

At that time it appears, and becomes to you the beginning of the month.

Thirty days it is with the sun in the gate from which the sun goes forth

.Half of it is in extent seven portions, one half; and the whole of its orb is

void of light, except a seventh portion out of the fourteen portions of its

light. And in a day it receives a seventh portion, or half that portion, of its

light. Its light is by sevens, by one portion, and by the half of a portion. Its

sets with the sun. And when the sun rises, the moon rises with it; receiving

half a portion of light. On that night, when it commences its period,

previously to the day of the month, the moon sets with the sun.And on that

night it is dark in its fourteen portions, that is, in each half; but it rises on

that day with one seventh portion precisely, and in its progress declines

from the rising of the sun .During the remainder of its period its light

increases to fourteen portions.

Chapter 73

Then I saw another progress and regulation which He effected in the law of

the moon. The progress of the moons, and everything relating to them,

Uriel showed me, the holy angel who conducted them all. Their stations I

wrote down as he showed them to me.I wrote down their months, as they

occur, and the appearance of their light, until it is completed in fifteen

days.In each of its two seven portions it completes all its light at rising and

at setting. On stated months it changes its settings; and on stated months

it makes its progress through each gate. In two gates the moon sets with

the sun, viz. in those two gates which are in the midst, in the third and

fourth gate. From the third gate it goes forth for seven days, and makes its

circuit .Again it returns to the gate whence the sun goes forth, and in that

completes the whole of its light. Then it declines from the sun, and enters

in eight days into the sixth gate, and returns in seven days to the third

gate, from which the sun goes forth. When the sun proceeds to the fourth

gate, the moon goes forth for seven days, until it passes from the fifth gate

.Again it returns in seven days to the fourth gate, and completing all its

light, declines, and passes on by the first gate in eight days; And returns in

seven days to the fourth gate, from which the sun goes forth. Thus I

beheld their stations, as according to the fixed order of the months the sun

rises and sets .At those times there is an excess of thirty days belonging to

the sun in five years; all the days belonging to each year of the five years,

when completed, amount to three hundred and sixty-four days; and to the

sun and stars belong six days; six days in each of the five years; thus thirty

days belonging to them; So that the moon has thirty days less than the sun

and stars. The moon brings on all the years exactly, that their stations may

come neither too forwards nor too backwards a single day; but that the

years may be changed with correct precision in three hundred and sixty-

four days. In three years the days are one thousand and ninety-two; in five

years they are one thousand eight hundred and twenty; and in eight years

two thousand nine hundred and twelve days. To the moon alone belong in

three years one thousand and sixty-two days; in five years it has fifty days

less than the sun, for an addition being made to the one thousand and

sixty-two days, in five years there are one thousand seven hundred and

seventy days; and the days of the moon in eight years are two thousand

eight hundred and thirty-two days. For its days in eight years are less than

those of the sun by eighty days, which eighty days are its diminution in

eight years. The year then becomes truly complete according to the station

of the moon, and the station of the sun; which rise in the different gates;

which rise and set in them for thirty days.

Chapter 74

These are the leaders of the chiefs of the thousands, those which preside

over all creation, and over all the stars; with the four days which are added

and never separated from the place allotted them, according to the

complete calculation of the year. And these serve four days, which are not

calculated in the calculation of the year. Respecting them, men greatly err,

for these luminaries truly serve, in the dwelling place of the world, one day

in the first gate, one in the third gate, one in the fourth gate, and one in

the sixth gate .And the harmony of the world becomes complete every

three hundred and sixty-fourth state of it. For the signs, The seasons, The

years And the days, Uriel showed me; the angel whom the Lord of glory

appointed over all the luminaries. Of heaven in heaven, and in the world;

that they might rule in the face of the sky, and appearing over the earth,

become Conductors of the days and nights: the sun, the moon, the stars,

and all the ministers of heaven, which make their circuit with all the

chariots of heaven. Thus Uriel showed me twelve gates open for the circuit

of the chariots of the sun in heaven, from which the rays of the sun shoot

forth .From these proceed heat over the earth, when they are opened in

their stated seasons. They are for the winds and the spirit of the dew,

when in their seasons they are opened; opened in heaven at its

extremities. Twelve gates I beheld in heaven, at the extremities of the

earth, through which the sun, moon, and stars, and all the works of

heaven, proceed at their rising and setting. Many windows also are open on

the right and on the left. One window at a certain season grows extremely

hot. So also are there gates from which the stars go forth as they are

commanded, and in which they set according to their number. I saw

likewise the chariots of heaven, running in the world above to those gates

in which the stars turn, which never set. One of these is greater than all,

which goes round the whole world.

Chapter 75

And at the extremities of the earth I beheld twelve gates open for all the

winds, from which they proceed and blow over the earth. Three of them

are open in the front of heaven, three in the west, three on the right side

of heaven, and three on the left. The first three are those which are

towards the east, three are towards the north, three behind those which

are upon the left, towards the south, and three on the west. From four of

them proceed winds of blessing, and of health; and from eight proceed

winds of punishment; when they are sent to destroy the earth, and the

heaven above it, all its inhabitants, and all which are in the waters, or on

dry land .The first of these winds proceeds from the gate termed the

eastern, through the first gate on the east, which inclines southwards.

From this goes forth destruction, drought, heat, and perdition. From the

second gate, the middle one, proceeds equity. There issue from it rain,

fruitfulness, health, and dew; and from the third gate northwards, proceed

cold and drought .After these proceed the south winds through three

principal gates; through their first gate, which inclines eastwards, proceeds

a hot wind. But from the middle gate proceed grateful odour, dew, rain,

health, and life. From the third gate, which is westwards, proceed dew,

rain, blight, and destruction. After these are the winds to the north, which

is called the sea. They proceed from three gates. The first (80) gate is that

which is on the east, inclining southwards; from this proceed dew, rain,

blight, and destruction. From the middle direct gate proceed rain, dew, life,

and health. And from the third gate, which is westwards, inclining towards

the south, proceed mist, frost, snow, rain, dew, and blight.

(80) First. Or, "seventh" (Knibb, p. 178).

After these in the fourth quarter are the winds to the west. From the first

gate, inclining northwards, proceed dew, rain, frost, cold, snow, and chill;

from the middle gate proceed rain, health, and blessing; And from the last

gate, which is southwards, proceed drought, destruction, scorching, and

perdition. The account of the twelve gates of the four quarters of heaven is

ended. All their laws, all their infliction of punishment, and the health

produced by them, have I explained to you, my son Mathusala. (81)

81) Mathusala. Enoch's son, Methuselah. Cp. 82)Beresheet. 5:21.

as well as in the

Book of Jubilees

Chap.6:23-38,

And on the new moon of the first month, and on the new moon of the

fourth month, and on the new moon of the seventh month, and on the new

moon of the tenth month are the days of remembrance, and the days of

the seasons in the four divisions of the year. These are written and

ordained as a testimony forever. And Noah ordained them for himself as

feasts for the Generations forever, so that they have become thereby a

memorial unto him. And on the new moon of the first month he was bidden

to make for himself an ark, and on that (day) the earth became dry and he

opened (the ark) and saw the earth. And on the new moon of the fourth

month the mouths of the depths of the abyss beneath were closed. And on

the new moon of the seventh month all the mouths of the abysses of the

earth were opened, and the waters began to descend into them. And on

the new moon of the tenth month the tops of the mountains were seen,

and Noah was glad. And on this account he ordained them for himself as

feasts for a memorial for ever, and thus are they ordained.

and has the following characteristics:

This calendar has 1 Week = 7 Days,

1 Month = 30 Days,

1 Year = 12 Months,

1 Year= 360 Days plus 4 intercalary days to make an even 364 Day Year

which is perfectly divisible by the

7 day week to give 52 Weeks a year,

1st Day of the Year = 5th Day of the Week;

1st Month = start of the Barley Harvest.

This is a fixed Calendar with the 1st Day of the Year and the 1st Day of

each 3 month period falling on Wednesday night the beginning of the 5th

Day of the Week. The dates of the feasts are also fixed with a particular

day of any given month being on the same day of the week every year.

One intercalary day is fixed at the end of each 3 month period and acts as

a buffer or division point between the next season or 3 month period. Each

season or 3 month period has exactly 13 weeks. Here is what the

reconstructed calendar looks like (keeping in mind that as Sabbath is on

Saturday but starts Friday night so all the days in this calendar start the

night before):

Reference: "Ten Years of Discovery in the Wilderness of Judea" by J.T.Milik

1959

Intercalating the True Calendar of the Scripture :

To date scholars have not been able to determine how to properly

intercalate this calendar. Of necessity, since we as believers have to know

when to keep the Feast Days using the True Calendar of the Scripture, we

also must be able to intercalate this calendar. The solar year consists of

approximately 365 1/4 days per year. The beginning of the solar year also

starts at the Spring or Vernal Equinox on about March 21. In scientific

terms this is 0 degrees or 360 degrees. Since the length of the solar year is

not evenly divisible by a whole number of days it is difficult to have a solar

calendar line up with the solar year. The Gregorian calendar which most of

us use, has 365 days. But to keep the calendar in line with the solar year

the 1/4 day must be accounted for. To take care of this loss of 1/4 days per

year, the Gregorian calendar is intercalated every 4 years during which time

4 x 1/4 days = 1 day was lost. Therefore, every four years we have a leap

year of 366 days and that extra day is added on February 29.

With the True Biblical Calendar a year consists of 360 days + 4 intercalary

days to give 364 days per year. So 1 1/4 days is lost each year. Therefore,

every 5 or 6 years this calendar is intercalated by one week. This method is

very simple and the calendar becomes self-correcting. The calendar gets its

starting point when the Spring Equinox is on the 4th Day of the Week

Yerushalayim Time between Tuesday sunset to Wednesday sunset. As 5 or

6 years pass, the Spring Equinox again is on the 4th Day of the Week. This

is when the calendar is intercalated by one week. This keeps the calendar

always within approximately one week from the Spring Equinox. It is critical

to keep the calendar synchronized with the Spring Equinox because the

Feast Days along with the calendar are directly linked to the agricultural

year which is in turn directly linked to the solar year.

Book of Jubilees

And command you the children of Yisrael that they observe the years

according to this reckoning- three hundred and sixty-four days, and will

constitute a complete year, and they will not disturb its time from its days

and from its feasts; for everything will fall out in them according to their

testimony, and they will not leave out any day nor disturb any feasts. But if

they do neglect and do not observe them according to His commandment,

then they will disturb all their seasons and the years will be dislodged from

this and they will neglect their ordinances. And all the children of Yisrael

will forget and will not find the path of the years, and will forget the new

months, and seasons, and Shabbats and they will go wrong as to all the

order of the years .For I know and from henceforth will I declare it unto

you, and it is not of my own devising; for the book is written before me,

and on the heavenly tablets the division of days is ordained, lest they forget

the feasts of the covenant and walk according to the feasts of the nations

after their error and after their ignorance. For there will be those who

will assuredly make observations of the moon -how it disturbs the

seasons and comes in from year to year ten days too soon. For this

reason the years will come upon them when they will disturb, and make

abominable the day of testimony, and an unclean day a feast day, and they

will confound all the days, the kodesh with the unclean, and the unclean

day with the kodesh; for they will go wrong as to the months and Shabbats

and feasts and jubilees. For this reason I command and testify to you that

you may testify to them; for after your death your children will disturb

them, so that they will not make the year three hundred and sixty-four

days only, and for this reason they will go wrong as to the new months and

seasons and Shabbats and festivals, and they will eat all kinds of blood with

all kinds of flesh.

In the name of two witnesses

Enoch

Book 3 the book of the skylights

Here are excerpts from pages 57 and 63.

1 The chiefs of the heads of the thousands, who are placed over the whole

creation and over all the stars, have to do with the four inserted days,

being inseparable from their office, according to the reckoning of the

figuring the year. Owing to them men’s error, for those lights truly render

service on the stations, one in the first window, one in the third window of

the skies, one in the fourth window, and one in the sixth window. The

exactness of the year is 3 done through its separate three hundred

and sixty-four stations. For these signs and the times and the years and

the days the malach Uriel showed to me.4 Blessed are all the tzadikim!

Blessed are all those who walk in the way of obedience, and never sin (as

do the chattaim)! In the reckoning of all their days, the sun

traverses the skies, entering into and departing from the windows

for thirty days, with the chiefs of thousands of the order of the stars,

together with the four days inserted, those that divide the four seasons of

the year, and those who 5 go before them to properly insert the four days.

Owing to these four, the yeladim-a’am will be in error by not counting them

in the full numbering of the year. Yes, men will make mistakes and not

accurately mark them. 6 For they belong to the counting of the year and

are recorded faithfully forever – one in the first window and one in the third

– one in the fourth and one in the sixth – so the year is complete with

three hundred and sixty-four days. 7 This count is accurate, and the

recording of it exact; for the lights, months, feasts, years, and days has

Uriel opened up to me, the same as 8 that which יהוה subjected the entire

world creation and the sky-host. He has authority over night and day in the

skies to make the light give illumination to the bnei-a’am – the sun, moon,

and stars – 9 and all the powers of the skies that revolve in their orbital

merkavot. Such are the orders to the stars, orders that set them in their

places in proper seasons, festivals, and months.

shalom

YaHuWSCHuA

ALuaHiYM YaHuWSCHuA haMaSHiYaCH

In His Name

Blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless

you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,

what will ye that I shall do unto you they say unto Him, YaHuWaH, that our

eyes may be opened. So YaHuWSCHuA had compassion [on them], and

touched their eyes: and immediately their eyes received sight, and they

followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YaHuWaH

keiYAH

nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me

and be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though

worthy of his Comfortable support while in the work. Should never preach

for hire, or make a secular traffic of the Ruwach (spiritual work): what a

scandal is it for a man to traffic with gifts which he pretends, at least, to

have received from the Ruwach HaQodesh, of which he is not the master,

but the dispenser. He who preaches to get a living, or make a fortune, is

guilty of the most infamous sacrilege