Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.

Shemot 3:13-16 This is MY NAME for ever,

YHWH, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I

appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, Ya-hwuah, was not well known

(famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Spirit) is the Ibry (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering of

His Tent He will hide me. On a Rock He raises me up.

Scripture speaks of a secret place where we can simply go, be alone, be protected,

pray, and hear from Yâhuwshúa`. Knowing there is such a place is a matter of

faith. Going back time and again, that's a matter of building a relationship. You

need not have an advanced degree in any subject, need not have memorized

Scripture from beginning to end, but instead be aware the YHWH of Y’Isra’al has a

place for each Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and pray

in the synagogues and in the corners of the streets, that they may be seen by

men. Most certainly, I tell you, they have received their reward. But you, when

you pray, enter into your inner chamber, and having shut your door, pray to your

Father Who is in secret, and your Father Who sees in secret shall reward you

openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those who

will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a

stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of darkness.

Therefore see whether the light that is in you isn’t darkness. If therefore your

whole body is full of Light, having no part dark, it shall be wholly full of Light, as

when the Lamp with its bright shining gives you Light.”

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar. The Secret Place, here, shines a bit of light so many can see

from afar. The topics we have chosen are addressed to Jew and Gentile together.

We do this because that is what the Bible does. This opens the window to make

more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

Deuteronomy declares the worship of sun, moon, and stars as allotted by

YHWH that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim,

shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol HaGoyim under kol

HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the moon, the stars, and all the armies of heaven, you should be impelled to bow down to

them or enslave yourselves to these [things] that YHWH has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from YHWH. There is no “hard copy” of Him! People want something they can identify with, which is what makes the “god-man” concept so attractive, because it makes them

think they can be gods too. We can only understand what YHWH allows us to know about Himself, and we cannot control what we cannot comprehend.

Apportioned: divided, assigned, distributed; Aramaic, "designated to serve". I.e., He gave them to all the nations and they are common (contrast v. 20).

But none of them is to be identified specifically with YHWH.

Dev 4:20 But Hashem hath taken you, and brought you forth

out of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are yom hazeh.

Deut 4:20.

"But YHWH has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed immediately. Egypt completely used them up, while feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill

them. Now they were going to a place that would serve them rather than consuming them. Nothing in the Tabernacle was made of iron; YHWH had no use

for it at this point. Prized possession: How awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--nations that

He considered a mere drop in the bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies , within those who claim to WORSHIP YHWH

How many more times will Y’Isra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5, And he did away with hakemarim (the idol priests), whom the Melachim of

Yehudah had ordained to burn ketoret in the high places in the towns of Yehudah, and in the places around Yerushalayim; them also that

burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of Yehudah had appointed to burn incense on the high places in the cities of Yehudah and in the places all around Yerushalayim, and those who burned incense to Baʽal,

to the sun, and to the moon, and to the constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of Yehudah had dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-

Melech the saris, which was in the colonnades, and set eish to merkevot hashemesh.

2 Ki 23:11 nd he did away with the horses that the sovereigns of Yehudah had given to the sun, at the entrance to the House of YH H, by the room of athan- elek the eunuch, that were in the court. And he burned the chariots of the sun with

fire.

Yirmeyahu 8:2

And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served,

and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever;

they shall be like domen upon the surface of ha'adamah.

Jer 8:2; and shall spread them before the sun and the moon and all the host of the

heavens, which they have loved and which they have served and after which they have walked, which they have sought, and to which they have bowed

themselves. They shall not be gathered nor buried; they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of

the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with

their backs toward the Heikhal Hashem, and their faces toward the east; and they bowing down toward the east worshiping the sun.

Ezek 8:16 And He brought me into the inner court of the House of YHWH. And there, at the door of the He k al of YHWH, between the porch and the altar, were about

twenty-five men with their backs toward the He k al of YHWH and their faces toward the east, and they were bowing themselves eastward to the sun.

Yet in the creation story these celestial elements are simply taken as creatures

like any others

# = to observe Passover meal on Tuesday night after sunset and note that the

Mashiyach was crucified at 12 Noon the next day on Wednesday and died at

3:00PM that same Wednesday afternoon.

*= is a High Sabbath observed starting at sunset the night before

(this is to be observed similar to a regular Sabbath but keeping in mind the

significance of the Feast being Observed).

First day of sacred year. March 19th 2015

( Thursday)

March 31- 1st April Passover

(Tues to Wed)

* April 2nd-8th April

Feast of Unleavened Bread

(Thurs-wed)

May 1st

Second Passover

(Friday)

* May 24th

Pentecost

(Sunday)

* September 17th

Day of Trumpets

(Thursday)

* September 26th

Day of Atonement

(Saturday)

* October 1st -October 7th

Feast of Tabernacles

(Thurs-wed)

*October 8th

Last Great Day

(Thursday)

The true calendar has to meet all of the specifications for units of time given in the

Scripture.

The true calendar has to be solar as the Feast Days are directly linked to the

agricultural year.

The true calendar also has to have the following units of time:

1 Day = night time + day time = 24 Hours

Beresheet.1:5

And Aluahiym called the light ‘day’ and the darkness He called ‘night.’ And there

came to be evening and there came to be morning, the first day.

Day: from a root meaning "to be hot". Evening: the root meaning is mixing or

"transition"; morning: dawning, daybreak, that which is sought after or looked for,

when things are distinguishable from one another. This was prior to the creation

of the sun, so the measure of time would have had to be from YHWH’s own

perspective alone. Note that scripturally the day begins at sundown, with the

evening first. Thus each day is a repetition of creation in which light shines out of

darkness. If the day consists of evening and morning (but not night), there is no

darkness in the day, according to this text.

Compare

Yahuwchanan 9:4;

It is necessary for Me to work the works of Him Who sent Me while it is day.

Night comes, when no one is able to work.

I must work the works of Him who sent Me, while it is day. The night is coming,

when no one can work.

Yahuwchanan 12:35-36

Therefore Yâhuwshúa` said to them:

“The Light is with you yet a short time. Walk about while ye have the Light, in

order that darkness might not seize you. But he who walks about within the

darkness does not discern where he goes. While ye have the Light, put your trust

in the Light, in order that ye may become sons of Light.”

Yâhuwchânâ´n 11:9

Yâhuwshúa` responded:

“Aren’t there twelve hours in the day? If anyone might walk around during the

Day, he doesn’t hit an obstacle, because he sees the Light of this world;

Yâhuwshúa `answered, “Are there not

Twelve hours in the day? If anyone walks in the day, he does not stumble, because

he sees the light of this world.

1 Week = 7 Days

(Beresheet.1:1-31; Beresheet.2:1-3)

In the beginning Aluahiym created the heavens and the earth. And the earth came

to be formless and empty, and darkness was on the face of the deep. And the

Raukh of Aluahiym was moving on the face of the waters. And Aluahiym said, “Let

light come to be,” and light came to be. And Aluahiym saw the light, that it was

good. And Aluahiym separated the light from the darkness. And Aluahiym called

the light ‘day’ and the darkness He called ‘night.’ And there came to be evening

and there came to be morning, the first day. And Aluahiym said, “Let an expanse

come to be in the midst of the waters, and let it separate the waters from the

waters.” And Aluahiym made the expanse, and separated the waters which were

under the expanse from the waters which were above the expanse. And it came to

be so. And Aluahiym called the expanse ‘heavens.’ And there came to be evening

and there came to be morning, the second day. And Aluahiym said, “Let the

waters under the heavens be gathered together into one place, and let the dry

land appear.” And it came to be so. And Aluahiym called the dry land ‘earth,’ and

the collection of the waters He called ‘seas.’ And Aluahiym saw that it was good.

And Aluahiym said, “Let the earth bring forth grass, the plant that yields seed, and

the fruit tree that yields fruit according to its kind, whose seed is in itself, on the

earth.” And it came to be so. And the earth brought forth grass, the plant that

yields seed according to its kind, and the tree that yields fruit, whose seed is in

itself according to its kind. And Aluahiym saw that it was good. And there came to

be evening and there came to be morning, the third day. And Aluahiym said, “Let

lights come to be in the expanse of the heavens to separate the day from the

night, and let them be for signs and appointed times, and for days and years, and

let them be for lights in the expanse of the heavens to give light on the earth.”

And it came to be so. And Aluahiym made two great lights: the greater light to rule

the day, and the lesser light to rule the night, and the stars. And Aluahiym set

them in the expanse of the heavens to give light on the earth, and to rule over the

day and over the night, and to separate the light from the darkness. And Aluahiym

saw that it was good. And there came to be evening and there came to be

morning, the fourth day. And Aluahiym said, “Let the waters teem with shoals of

living creatures, and let birds fly above the earth on the face of the expanse of the

heavens.” And Aluahiym created great sea creatures and every living creature that

moves, with which the waters teemed, according to their kind, and every winged

bird according to its kind. And Aluahiym saw that it was good. And Aluahiym

blessed them, saying, “Bear fruit and increase, and fill the waters in the seas, and

let the birds increase on the earth.” And there came to be evening and there came

to be morning, the fifth day. And Aluahiym said, “Let the earth bring forth the

living creature according to its kind: livestock and creeping creatures and beasts of

the earth, according to its kind.” And it came to be so. And Aluahiym made the

beast of the earth according to its kind, livestock according to its kind, and all that

creep on the earth according to its kind. And Aluahiym saw that it was good. And

Aluahiym said, “Let Us make man in Our image, according to Our likeness, and let

them rule over the fish of the sea, and over the birds of the heavens, and over the

livestock, and over all the earth and over all the creeping creatures that creep on

the earth.” And Aluahiym created the man in His image, in the image of Aluahiym

He created him – male and female He created them. And Aluahiym blessed them,

and Aluahiym said to them, “Bear fruit and increase, and fill the earth and subdue

it, and rule over the fish of the sea, and over the birds of the heavens, and over all

creatures moving on the earth.” And Aluahiym said, “See, I have given you every

plant that yields seed which is on the face of all the earth, and every tree whose

fruit yields seed, to you it is for food. “And to every beast of the earth, and to

every bird of the heavens, and to every creeping creature on the earth, in which

there is life, every green plant is for food.” And it came to be so. And Aluahiym

saw all that He had made, and see, it was very good. And there came to be

evening and there came to be morning, the sixth day. Thus the heavens and the

earth were completed, and all their array. And on the seventh day Aluahiym

completed His work which He had done, and He rested on the seventh day from

all His work which He had made. And Aluahiym blessed the seventh day and set it

apart, because on it He rested from all His work which Aluahiym in creating had

made.

1 Month = 30 Days

(Beresheet.7:11,24; Beresheet.8:3,4; Rev.11:2,3; Rev.12:6; Rev.13:5)

In the six hundredth year of Noach’s life, in the second month, the seventeenth

day of the month, on that day all the fountains of the great deep were broken up,

and the windows of the heavens were opened. And the waters were mighty on

the earth, one hundred and fifty days. And the waters receded steadily from the

earth, and at the end of the hundred and fifty days the waters diminished. And in

the seventh month, the seventeenth day of the month, the ark rested on the

mountains of Ararat.

Rev.11:2,3

“But cast out the court which is outside the Dwelling Place, and do not measure it,

for it has been given to the gentiles, and they shall trample the set-apart city

under foot for forty-two months. And I shall give unto my two witnesses, and they

shall prophesy one thousand two hundred and sixty days, clad in sackcloth.” And

the woman fled into the wilderness, where she has a place prepared by Aluahiym,

to be nourished there one thousand two hundred and sixty days. And he was

given a mouth speaking great matters and blasphemies, and he was given

authority to do so forty-two months.

1 Year = 12 Months

(I Kings 4:7);

And Shelomoh had twelve governors over all Y’sra’al, who provided food for the

sovereign and his household – each one made provision for one month of the year

–

I Chronicles 27:1-15)

And the children of Y’sra’äl, according to their number, the heads of fathers’

houses, and the commanders of thousands and hundreds and their officers,

served the sovereign in all matters of the divisions which came in and went out

month by month throughout all the months of the year, each division having

twenty-four thousand.

Over the first division for the first month was Yashobb ʽam son of Zabb di’ĕl

And over the division of the second month was Dodd ai an Ahh ohh ite,

for the third month was Benayahu, son of Yehoyadd a the priest,

The fourth for the fourth month was Asah’ĕl the brother of Yo’abb ,

The fifth for the fifth month was Shamhuth the Yizrahh ite

The sixth for the sixth month was Ira son of Iqqĕsh the Teqowite,

The seventh for the seventh month was HH ĕlets the Pelonite

The eighth for the eighth month was Sibbekk ai the HH ushathite,

The ninth for the ninth month was Abb iʽezer the Anathothite,

The tenth for the tenth month was Maharai the Netophathite,

The eleventh for the eleventh month was Benayah the Pirathonite,

The twelfth for the twelfth month was HH eldai the Netophathite,

1 Year = 12 Months x 30 Days = 360 Days

1st Day of the Year = 5th Day of the week

(Beresheet.1:14-19;)

And Aluahiym said, “Let lights come to be in the expanse of the heavens to

separate the Day from the night, and let them be for signs and appointed times,

and for days and years, and let them be for lights in the expanse of the heavens to

give light on the earth.” And it came to be so. And Aluahiym made two great

lights: the greater light to rule the day, and the lesser light to rule the night, and

the stars. And Aluahiym set them in the expanse of the heavens to give light on

the earth, and to rule over the day and over the night, and to separate the light

from the darkness. And Aluahiym saw that it was good. And there came to be

evening and there came to be morning, the fourth day.

Since the solar year is based on the sun and the sun was created or reset on the

4th Day of the Week, it makes sense that the solar year starts with the 5th Day

of the Week after the creation or resetting of the sun was complete. Sundown

on Wednesday marks the end of the 4th Day, and begins the 5th Day of the

Week. So the Year begins at sundown on

Wednesday night with the beginning of the 5th Day of the Week.

The agricultural year is directly linked to the Feast Days and the Calendar

(Ex.23:14-17);

“Three times in the year you are to observe a festival to Me: “Guard the Festival of

Unleavened Bread. Seven days you eat unleavened bread, as I commanded you, at

the time appointed in the month of Abib – for in it you came out of Mitsrayim –

and do not appear before Me empty-handed; and the Festival of the Harvest, the

first- fruits of your labours which you have sown in the field; and the Festival of

the Ingathering at the outgoing of the year, when you have gathered in the fruit of

your labours from the field. “Three times in the year all your males are to appear

before the Master YHWH.

Ex.34:21-23).

“Six days you work, but on the seventh day you rest – in ploughing time and in

harvest you rest. “And perform the Festival of Weeks for yourself, of the first-

fruits of wheat harvest, and the Festival of Ingathering at the turn of the year.

“Three times in the year all your men are to appear before the Master, YHWH, the

Aluahiym of Yisra’äl,

1st Month = Passover, Feast of Unleavened Bread

-beginning of the Barley Harvest with the Sheaf Offering

(Ex.12:2;

This month is the beginning of months for you, it is the first month of the year for

you.

Lev.23:5-15).

‘In the first month, on the fourteenth day of the month, between the evenings, is

the Passover to YHWH. ‘And on the fifteenth day of this month is the Festival of

Unleavened Bread to YHWH – seven days you eat unleavened bread. ‘On the first

day you have a set-apart gathering, you do no servile work. ‘And you shall bring an

offering made by fire to YHWH for seven days. On the seventh day is a set-apart

gathering, you do no servile work.’ ” And YHWH spoke to Moshe, saying, “Speak to

the children of Yisra’äl, and you shall say to them, ‘When you come into the land

which I give you, and shall reap its harvest, then you shall bring a sheaf of the first-

fruits of your harvest to the priest. ‘And he shall wave the sheaf before YHWH, for

your acceptance. On the morrow after the Sabbath the priest waves it. ‘And on

that day when you wave the sheaf, you shall prepare a male lamb a year old, a

perfect one, as a burnt offering to YHWH, and its grain offering: two-tenths of an

ĕphah of fine flour mixed with oil, an offering made by fire to YHWH, a sweet

fragrance, and its drink offering: one-fourth of a hin of wine. ‘And you do not eat

bread or roasted grain or fresh grain until the same day that you have brought an

offering to your Aluahiym – a law forever throughout your generations in all your

dwellings. ‘And from the morrow after the Sabbath, from the day that you

brought the sheaf of the wave offering, you shall count for yourselves:

.

3rd Month= Feast of Weeks (Pentecost) - end of the Wheat Harvest

Lev.23:16-22.

‘Until the morrow after the seventh Sabbath you count fifty days, then you shall

bring a new grain offering to YHWH. ‘Bring from your dwellings for a wave offering

two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with

leaven, first-fruits to YHWH. ‘And besides the bread, you shall bring seven lambs a

year old, perfect ones, and one young bull and two rams. They are a burnt offering

to YHWH, with their grain offering and their drink offerings, an offering made by

fire for a sweet fragrance to YHWH. ‘And you shall offer one male goat as a sin

offering, and two male lambs a year old, as a peace offering. ‘And the priest shall

wave them, besides the bread of the first-fruits, as a wave offering before YHWH,

besides the two lambs. They are set-apart to YHWH for the priest. ‘And on this

same day you shall proclaim a set-apart gathering for yourselves, you do no servile

work on it – a law forever in all your dwellings throughout your generations.‘ And

when you reap the harvest of your land do not completely reap the corners of

your field when you reap, and do not gather any gleaning from your harvest.

Leave them for the poor and for the stranger. I am YHWH your Aluahiym.’ ”

7th Month = Feast of Tabernacles –

the end of the agricultural year and the ingathering of grapes, olives,

pomegranates, dates, etc.

(Lev.23:23-44).

And YHWH spoke to Moshe, saying, “Speak to the children of Y’sra’al, saying, ‘In

the seventh month, on the first day of the month, you have a rest, a remembrance

of blowing of trumpets, a set-apart gathering. ‘You do no servile work, and you

shall bring an offering made by fire to YHWH.’ ” And YHWH spoke to Mosheh,

saying, “On the tenth day of this seventh month is the Day of Atonement. It shall

be a set-apart gathering for you. And you shall afflict your beings, and shall bring

an offering made by fire to YHWH. “And you do no work on that same day, for it is

the Day of Atonement, to make atonement for you before YHWH your Aluahiym.

“For any being who is not afflicted on that same day, he shall be cut off from his

people. “And any being who does any work on that same day, that being I shall

destroy from the midst of his people. “You do no work – a law forever throughout

your generations in all your dwellings. ‘It is a Sabbath of rest to you, and you shall

afflict your beings. On the ninth day of the month at evening, from evening to

evening, you observe your Sabbath.” And YHWH spoke to Moshe, saying, “Speak

to the children of Yisra’äl, saying, ‘On the fifteenth day of this seventh month is

the Festival of Booths for seven days to YHWH. ‘On the first day is a set-apart

gathering, you do no servile work. ‘For seven days you bring an offering made by

fire to YHWH. On the eighth day there shall be a set-apart gathering for you, and

you shall bring an offering made by fire to YHWH. It is a closing festival, you do no

servile work. ‘These are the appointed times of YHWH which you proclaim as set-

apart gatherings, to bring an offering made by fire to YHWH, a burnt offering and

a grain offering, a slaughtering and drink offerings, as commanded for every day –

besides the Sabbaths of YHWH, and besides your gifts, and besides all your vows,

and besides all your voluntary offerings which you give to YHWH. ‘On the fifteenth

day of the seventh month, when you gather in the fruit of the land, observe the

festival of YHWH for seven days. On the first day is a rest, and on the eighth day a

rest. ‘And you shall take for yourselves on the first day the fruit of good trees,

branches of palm trees, twigs of leafy trees, and willows of the stream, and shall

rejoice before YHWH your Aluahiym for seven days. ‘And you shall observe it as a

festival to YHWH for seven days in the year – a law forever in your Generations.

Observe it in the seventh month. ‘Dwell in booths for seven days; all who are

native Y’sra’alites dwell in booths, so that your Generations know that I made the

children of Y’sra’al dwell in booths when I brought them out of the land of

Mitsrayim. I am YHWH your Aluahiym.’ ” Thus did Mosheh speak of the appointed

times of YHWH to the children of Yisra’äl.

Now that we know what units of time the true calendar consists of, we can now

look for a calendar that meets these criteria.

The True Calendar of the Scripture

The only Calendar that meets all of these criteria is the Solar Calendar found at

Qumran

Mentioned in Mismarot from Cave IV, also mentioned in the Book of Enoch (I

Enoch)

Chap.72-75,

After this law I beheld another law of an inferior luminary, the name of which is

the moon, and the orb of which is as the orb of heaven. Its chariot, which it

secretly ascends, the wind blows; and light is given to it by measure Every month

at its exit and entrance it becomes changed; and its periods are as the periods of

the sun. And when in like manner its light is to exist, (79) its light is a seventh

portion from the light of the sun. (79) And when in…is to exist. I.e., when the

moon is full ( Knibb , p. 171). Thus it rises, and at its commencement towards the

east goes forth for thirty days. At that time it appears, and becomes to you the

beginning of the month. Thirty days it is with the sun in the gate from which the

sun goes forth .Half of it is in extent seven portions, one half; and the whole of its

orb is void of light, except a seventh portion out of the fourteen portions of its

light. And in a day it receives a seventh portion, or half that portion, of its light. Its

light is by sevens, by one portion, and by the half of a portion. Its sets with the

sun. And when the sun rises, the moon rises with it; receiving half a portion of

light. On that night, when it commences its period, previously to the day of the

month, the moon sets with the sun. And on that night it is dark in its fourteen

portions, that is, in each half; but it rises on that day with one seventh portion

precisely, and in its progress declines from the rising of the sun .During the

remainder of its period its light increases to fourteen portions.

Chapter 73

Then I saw another progress and regulation which He effected in the law of the

moon. The progress of the moons, and everything relating to them, Uriel showed

me, the Sacred Messenger who conducted them all. Their stations I wrote down

as he showed them to me. I wrote down their months, as they occur, and the

appearance of their light, until it is completed in fifteen days. In each of its two

seven portions it completes all its light at rising and at setting. On stated months it

changes its settings; and on stated months it makes its progress through each

gate. In two gates the moon sets with the sun, viz. in those two gates which are in

the midst, in the third and fourth gate. From the third gate it goes forth for seven

days, and makes its circuit .Again it returns to the gate whence the sun goes forth,

and in that completes the whole of its light. Then it declines from the sun, and

enters in eight days into the sixth gate, and returns in seven days to the third gate,

from which the sun goes forth. When the sun proceeds to the fourth gate, the

moon goes forth for seven days, until it passes from the fifth gate .Again it returns

in seven days to the fourth gate, and completing all its light, declines, and passes

on by the first gate in eight days; And returns in seven days to the fourth gate,

from which the sun goes forth. Thus I beheld their stations, as according to the

fixed order of the months the sun rises and sets .At those times there is an excess

of thirty days belonging to the sun in five years; all the days belonging to each year

of the five years, when completed, amount to three hundred and sixty-four days;

and to the sun and stars belong six days; six days in each of the five years; thus

thirty days belonging to them; So that the moon has thirty days less than the sun

and stars. The moon brings on all the years exactly, that their stations may come

neither too forwards nor too backwards a single day; but that the years may be

changed with correct precision in three hundred and sixty-four days. In three

years the days are one thousand and ninety-two; in five years they are one

thousand eight hundred and twenty; and in eight years two thousand nine

hundred and twelve days. To the moon alone belong in three years one thousand

and sixty-two days; in five years it has fifty days less than the sun, for an addition

being made to the one thousand and sixty-two days, in five years there are one

thousand seven hundred and seventy days; and the days of the moon in eight

years are two thousand eight hundred and thirty-two days. For its days in eight

years are less than those of the sun by eighty days, which eighty days are its

diminution in eight years. The year then becomes truly complete according to the

station of the moon, and the station of the sun; which rise in the different gates;

which rise and set in them for thirty days.

Chapter 74

These are the leaders of the chiefs of the thousands, those which preside over all

creation, and over all the stars; with the four days which are added and never

separated from the place allotted them, according to the complete calculation of

the year. And these serve four days, which are not calculated in the calculation of

the year. Respecting them, men greatly err, for these luminaries truly serve, in the

dwelling place of the world, one day in the first gate, one in the third gate, one in

the fourth gate, and one in the sixth gate .And the harmony of the world becomes

complete every three hundred and sixty-fourth state of it. For the signs, The

seasons, The years And the days, Uriel showed me; the Messenger whom the

Aluahiym of glory appointed over all the luminaries. Of heaven in heaven, and in

the world; that they might rule in the face of the sky, and appearing over the

earth, become Conductors of the days and nights: the sun, the moon, the stars,

and all the ministers of heaven, which make their circuit with all the chariots of

heaven. Thus Uriel showed me twelve gates open for the circuit of the chariots of

the sun in heaven, from which the rays of the sun shoot forth .From these proceed

heat over the earth, when they are opened in their stated seasons. They are for

the winds and the spirit of the dew, when in their seasons they are opened;

opened in heaven at its extremities. Twelve gates I beheld in heaven, at the

extremities of the earth, through which the sun, moon, and stars, and all the

works of heaven, proceed at their rising and setting. Many windows also are open

on the right and on the left. One window at a certain season grows extremely hot.

So also are there gates from which the stars go forth as they are commanded, and

in which they set according to their number. I saw likewise the chariots of heaven,

running in the world above to those gates in which the stars turn, which never set.

One of these is greater than all, which goes round the whole world.

Chapter 75

And at the extremities of the earth I beheld twelve gates open for all the winds,

from which they proceed and blow over the earth. Three of them are open in the

front of heaven, three in the west, three on the right side of heaven, and three on

the left. The first three are those which are towards the east, three are towards

the north, three behind those which are upon the left, towards the south, and

three on the west. From four of them proceed winds of blessing, and of health;

and from eight proceed winds of punishment; when they are sent to destroy the

earth, and the heaven above it, all its inhabitants, and all which are in the waters,

or on dry land .The first of these winds proceeds from the gate termed the

eastern, through the first gate on the east, which inclines southwards. From this

goes forth destruction, drought, heat, and perdition. From the second gate, the

middle one, proceeds equity. There issue from it rain, fruitfulness, health, and

dew; and from the third gate northwards, proceed cold and drought .After these

proceed the south winds through three principal gates; through their first gate,

which inclines eastwards, proceeds a hot wind. But from the middle gate proceed

grateful odour, dew, rain, health, and life. From the third gate, which is

westwards, proceed dew, rain, blight, and destruction. After these are the winds

to the north, which is called the sea. They proceed from three gates. The first (80)

gate is that which is on the east, inclining southwards; from this proceed dew,

rain, blight, and destruction. From the middle direct gate proceed rain, dew, life,

and health. And from the third gate, which is westwards, inclining towards the

south, proceed mist, frost, snow, rain, dew, and blight.

(80) First. Or, "seventh" (Knibb, p. 178).

After these in the fourth quarter are the winds to the west. From the first gate,

inclining northwards, precede dew, rain, frost, cold, snow, and chill; from the

middle gate proceed rain, health, and blessing; And from the last gate, which is

southwards, proceed drought, destruction, scorching, and perdition. The account

of the twelve gates of the four quarters of heaven is ended. All their laws, all their

infliction of punishment, and the health produced by them, have I explained to

you, my son Mathusala. (81)

Mathusala.

Enoch's son, Methuselah. Cp. 82

Bereshiyth. 5:21.

as well as in the

Book of Jubilees

Chap.6:23-38,

And on the new moon of the first month and on the new moon of the fourth

month, and on the new moon of the seventh month, and on the new moon of the

tenth month are the days of remembrance, and the days of the seasons in the

four divisions of the year. These are written and ordained as a testimony forever.

And Noah ordained them for himself as feasts for the Generations forever, so that

they have become thereby a memorial unto him. And on the new moon of the

first month he was bidden to make for himself an ark, and on that (day) the earth

became dry and he opened (the ark) and saw the earth. And on the new moon of

the fourth month the mouths of the depths of the abyss beneath were closed.

And on the new moon of the seventh month all the mouths of the abysses of the

earth were opened, and the waters began to descend into them. And on the new

moon of the tenth month the tops of the mountains were seen, and Noah was

glad. And on this account he ordained them for himself as feasts for a memorial

for ever, and thus are they ordained.

and has the following characteristics:

This calendar has 1 Week = 7 Days,

1 Month = 30 Days,

1 Year = 12 Months,

1 Year= 360 Days plus 4 intercalary days to make an even 364 Day Year which is

perfectly divisible by the

7 day week to give 52 Weeks a year,

1st Day of the Year = 5th Day of the Week;

1st Month = start of the Barley Harvest.

This is a fixed Calendar with the 1st Day of the Year and the 1st Day of each 3

month period falling on Wednesday night the beginning of the 5th Day of the

Week. The dates of the feasts are also fixed with a particular day of any given

month being on the same day of the week every year. One intercalary day is fixed

at the end of each 3 month period and acts as a buffer or division point between

the next season or 3 month period. Each season or 3 month period has exactly 13

weeks. Here is what the reconstructed calendar looks like (keeping in mind that as

Sabbath is on Saturday but starts Friday night so all the days in this calendar start

the night before):

Reference:

"Ten Years of Discovery in the Wilderness of Judea" by J.T.Milik 1959

Intercalating the True Calendar of the Scripture:

To date scholars have not been able to determine how to properly intercalate this

calendar. Of necessity, since we as believers have to know when to keep the Feast

Days using the True Calendar of the Scripture, we also must be able to intercalate

this calendar. The solar year consists of approximately 365 1/4 days per year. The

beginning of the solar year also starts at the spring or Vernal Equinox on about

March 21. In scientific terms this is 0 degrees or 360 degrees. Since the length of

the solar year is not evenly divisible by a whole number of days it is difficult to

have a solar calendar line up with the solar year. The Gregorian calendar which

most of us use, has 365 days. But to keep the calendar in line with the solar year

the 1/4 day must be accounted for. To take care of this loss of 1/4 days per year,

the Gregorian calendar is intercalated every 4 years during which time 4 x 1/4

days = 1 day was lost. Therefore, every four years we have a leap year of 366 days

and that extra day is added on February 29.

With the True Biblical Calendar a year consists of 360 days + 4 intercalary days to

give 364 days per year. So 1 1/4 days is lost each year. Therefore, every 5 or 6

years this calendar is intercalated by one week. This method is very simple and the

calendar becomes self-correcting. The calendar gets its starting point when the

Spring Equinox is on the 4th Day of the Week Yerushalayim Time between

Tuesday sunsets to Wednesday sunset. As 5 or 6 years pass, the Spring Equinox

again is on the 4th Day of the Week. This is when the calendar is intercalated by

one week. This keeps the calendar always within approximately one week from

the Spring Equinox. It is critical to keep the calendar synchronized with the Spring

Equinox because the Feast Days along with the calendar are directly linked to the

agricultural year which is in turn directly linked to the solar year.

And command you the children of Y’sra’al that they observe the years according

to this reckoning- three hundred and sixty-four days, and will constitute a

complete year, and they will not disturb its time from its days and from its feasts;

for everything will fall out in them according to their testimony, and they will not

leave out any day nor disturb any feasts. But if they do neglect and do not observe

them according to His commandment, then they will disturb all their seasons and

the years will be dislodged from this and they will neglect their ordinances. And all

the children of Y’sra’al will forget and will not find the path of the years, and will

forget the new months, and seasons, and Shabbats and they will go wrong as to all

the order of the years .For I know and from henceforth will I declare it unto you,

and it is not of my own devising; for the book is written before me, and on the

heavenly tablets the division of days is ordained, lest they forget the feasts of the

covenant and walk according to the feasts of the nations after their error and after

their ignorance. For there will be those who will assuredly make observations of

the moon -how it disturbs the seasons and comes in from year to year ten days

too soon. For this reason the years will come upon them when they will disturb,

and make abominable the day of testimony, and an unclean day a feast day, and

they will confound all the days, the kodesh with the unclean, and the unclean day

with the kodesh; for they will go wrong as to the months and Shabbats and feasts

and jubilees. For this reason I command and testify to you that you may testify to

them; for after your death your children will disturb them, so that they will not

make the year three hundred and sixty-four days only, and for this reason they

will go wrong as to the new months and seasons and Shabbats and festivals, and

they will eat all kinds of blood with all kinds of flesh.

In the name of two witnesses

Enoch

Book 3 the book of the skylights

Here are excerpts from pages 57 and 63.

The chiefs of the heads of the thousands, who are placed over the whole creation

and over all the stars, have to do with the four inserted days, being inseparable

from their office, according to the reckoning of the figuring the year. Owing to

them men’s error, for those lights truly render service on the stations, one in the

first window, one in the third window of the skies, one in the fourth window, and

one in the sixth window.

The exactness of the year is 3 done through its separate three hundred and

sixty-four stations.

For these signs and the times and the years and the days the malach Uriel showed

to me.

Blessed are all the tzadikim!

Blessed are all those who walk in the way of obedience, and never sin (as do the

chattaim)!

In the reckoning of all their days, the sun traverses the skies, entering into and

departing from the windows for thirty days,

with the chiefs of thousands of the order of the stars, together with the four days

inserted, those that divide the four seasons of the year, and those who go before

them to properly insert the four days. Owing to these four, the yeladim-a’am will

be in error by not counting them in the full numbering of the year. Yes, men will

make mistakes and not accurately mark them. For they belong to the counting of

the year and are recorded faithfully forever – one in the first window and one in

the third – one in the fourth and one in the sixth – so the year is complete with

three hundred and sixty-four days. This count is accurate, and the recording of it

exact; for the lights, months, feasts, years, and days has Uriel opened up to me,

the same as that which YHWH subjected the entire world creation and the sky-

host. He has authority over night and day in the skies to make the light give

illumination to the bnei-a’am – the sun, moon, and stars –

and all the powers of the skies that revolve in their orbital merkavot. Such are

the orders to the stars, orders that set them in their places in proper seasons,

festivals, and months.

In His Name

Blessed be, in His name

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben

Dawiyd. An Yâhuwshúa` stood still, and called them, and said, what will ye that I

shall do unto you they say unto Him, YHWH, that our eyes may be opened. So

Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately

their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YHWH

keiYAH

Nätzräya

Remember me and pray for me that YHWH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that read

and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for hire,

or make a secular traffic of the Raukh (spiritual work): what a scandal is it for a

man to traffic with gifts which he pretends, at least, to have received from the

Raukh HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege