the song that the songs sing: a descent into musical madness

7/30/2019 The song that the songs sing: a descent into musical madness

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AMONG BRESLOV'ERCHASStDINqFrom a visit to Berdiqhev in l9l Ii bv Hil lel Zeitt i i \

I f a visitor to Berdichevwishes o hear a fypical Jewish melody' et hinir isten o Reb NissonBelzer'sproteg6. f it is BerdicheverChassidicsiong e desireso e should go to the Karliner shteibel(small synagogue).When the holy Shabbosdeparts, and the Berdichever week arrives with its barrenness,darknessan d destitution, he Karliner Chassidim are st i l l aflame. Their ecstasyha s us l begun,and thel'don't even dream of bidding farewell to the ShabbosQueen. I .lreard hf11;1in1gil&hm-afpr o"eMotza'ei Shabbosand couldn't detecteven a hint oI 'sorrow. No w they ar e sit t ing iq th-qp3laqe-oftheDivinePi'ffi;at i- hfilq4E ffi6Eflt9r!!-l"erwitb hureei"nqpaiu-pavarg rg=glsorn?f r* g*[oilsdgsu lg-gg ig$Jtl:gfTe-tlls-al -bome-.-bs-x-rjheseburdensrediffi;,t_tlqlgl1l.le surg, 1qa1X,gy,._egi$g."[asghlsrso m,a;g_gff:lrills ap-{rent anfituttion topqXiqtd- ?_n ryp_fi4q_on.y-U--o_{_Iggt rr "l1.jru*. if C-U sodecrces,he must attffiI6' tr'&T-ivifeand childnen - and one s himselfa bit Cil[. Oiil tge encroaches,ne'sstrengthbeginso fad' theworld is stricken, here s no sustenance.earyourself part"bu t what will youaccomplistt?-O[esits at the King's table, and qltguhe t{oly One, hlesserl he }le, is present, there is rro room firrw6rrvW6Tewffib tGd who lives oreven 'he merit of.shahhoswif.l-stand y us'-f[e-oldxartiner Rebbe usurelya good;Ar".qgigy_e_rhe1e.Besidesohy worry'whenwe know thateverything ul Father o"Jr ro r irre6atliEo*n when I walk n thevalleyof the shadow fdeath , lsha t | fearnoev i l , fo rThouar tw i th*e . . . '@@ltoge therd fe ren solt o mgtody, i-f-Le* gg!s, Lbgglsro-a-ms Lgg bgryI t he.d,e@ |so1ry,jt-qlq uffi-"tii; ; -ur"t.tr l I'ot fim;trorotironatit-n 9J e.lol ?.q'onlvofth;;ost pnlfounOrlirciilEo@e, it fone would like to to seehow mren an actually walk upon theearrth 1d- y_gt o1_U",hege,9t him'TurUgl to tiavdffi 1n" *uUOy-berdricheverstielts, let him clingto the crooked alleyways, "t t irn pass by the arrcientcemetery, he broad desolate ield wherc thenight-shadows all on orphaned hills,lrnd wher on e lonely, eafless re e at the edgeof the meadowcan bring one to tears. Aftenvards, lel him also pass he so-called "Lelbedige(Lively) Shul" -- theshul nearesl;he ol d graveyard. Le t hirmpassby many other such shuls, et hirn absorb the Jewish

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dejection and thqspecial melanchoiy which can be felt in Jewish settlements.When the divini8 ofShabboss atroutoTCp'affiffim er children, nddarkrealitypeers urtwithher ackluster yes,lethim hen rctake imselfo theshteibel f theBreslover hassidim.L.IIUL !!ng alonglris_wnbroken piri!*Le.t"bftUryp rimse]{tg-iryt.dat :?qer=a[{i.gf::ghaftii sigh fronq the__B-_reslorierhassidim. who sit around the table,, isterning o their Rebbe'steachings.Le t him feel in their sigtrsan expressionof the speaker'swords, "Such a yearning forG- d that i t is unbearable." Let him listen well t o what is beingsaid. Le t him not trouble himself thatthis or that interpretation of Scripture is not sosmooth or tidy or ma y lbe pe n to variousobjections.Le t him hear th e main poinl Le t hi m hear the tenor of the words, the glreatest f simplicity thatemergeswith the greatestwisdom, the most profound insightsmentionredn passingwithout an yindication that here whole worlds have been aiclhare, gradually touchring pon everything thatexistson earth an d raising t up to the heavens.Le t hi m feel here the cosmicpathoswhich after the moment of inner liberation must betransformed 1ocosmic oy . Le t him feel hat here hovers he spirit of the great r ebbe, RehNachmanof Breslov,who lifts men up from the darkest depths of hell to the highrest verlasting light. !g$imlater obserrye ow silently, one !11on_e,he C!4g,q1din eave he !3hlc,jqin hqq$s'Jorm a circle andbegin lq 4aT: In this dance no l one awkward move can be detectedoior every a""n-;-e"ery iture'every inclination has been refined, ennobled, sanctified to the loftiest level'yo u look, bu t yo u cannot believeyour eyes.They sem o be ordinary people,simple Jews, no t greatscholars,perlaps not scholarsat all. They look like common lahorers arndporters, yet suchinwardness, dtepthof feeling, and clarity of insight, such spirituali$' in ever.vgesture,every footstep,an d ever,v ol.eof song s impossible o find elsewhere.Al l the days q, fmy chil{hood were spent anrongChassidirn,ancl n rny life I have had occasion ohear and to seevarious kinds of Chassidicsinging an d dancing, ncludiingsomeexceptionalmelodies ronn he old Chabatl (lhassidim. But I never heard or sa w anything equal to what Iexperienced n that poorly li f forlorn shteibelof the BresloverChassidim n Berdichev.Ttreir jo y isa true joy, an d their song s a songof redemption.They ar e free men. Sia;'what you will, thesepeople,particularly when among themselves, re no longer in exile*They are always at home -- inG-dliness.Outwardly, they may seem ess mpressive ha n other Chassidim. But onewh o has an eyeto glimpse what is going on within the next fellow to G-d- must be astoundedby the honest,wholesome gjgicing of thesepeoplewhen through their dance, hev talk. As u'e approach theBreslovershul, my companion,whosesympathiesdo not li e with th e Chassidim,whisperso Herewe must walk rnore euie{|y." His observation is appropriate. A certain quiet holinessresls upon thisshteibel.Quiet is the sigh, ye t is splits the heavens.Quiet is the discounse, et it penetrates o therdepths.Quiet is the dance, bu t through it yo u seem o be carried arvay! n spiteof yoursel{, o otherworlds. Quiet_i1l_trcmelodywhich suffuses-yorUrgrv being. E-verything s quiet, everywhere.Aside fium l;heChassidim,a number of J ews come here iom offthe slrceL They come by chanceorout of curiosity',not always nnocent of a penchant or laughter or scorn *- yet al l remains quiethere. Everygne must listen. By his own choiceor otherwise, the scoffer will be a scoll'erno morer.Hemust becomesincene. hi s in itself testif ies o the power of the spirit: t lhatwhich is noble and strongmust overcom(: ha t which is baseand inferior.During his exposit ion he speaker remarks, "The Jewish peoplemust teachal l th e nations ha tthere is a G- d in the world."On e of the scoffens omesover to me an d murnlursr "H e nneansha t gentilesshould attend hi s

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Breslover hassidi

sermons... t tA little later, see hat very same cofferwatchingeverythingwith an expression f utterseriousness.e doesn't are o laughanymore.As the dancebecomes specially eautifuland oyous, observe fourteenyearold boy,oneof thecurious, el l his riend, It would be sogood f all.Iews ouldbe hi shappywith their faith!"Indeed, t woukl besogood,my child,sogood...

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the song that the songs sing: a descent into musical madness

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