Translation: Suliman bin Abi Abdullah (ra) narrates that he met the "First amongst Mahajireen" they were wearing thick turbans which were of black, white, red and“GREEN COLOUR” [Musannaf Ibn Abi Shaybah (6/48)]

Quran states:Then which of the favours of your Lord will ye deny?, Reclining on "GREEN CUSHIONS" and rich Carpets of beauty. (Surah ar-Rahman 55:75-76)

The Green color is loved color of ALLAH azza Wajjal and color of garment which Ahlul Jannah shall wear and the lovely cushions in Jannah shall be green, no wonder the Wahabis and their ilk hate this color, but hey let’s move towards ALLAH’S Apostle (Peace be upon him) and what he said about this color and what color sahaba chose to cover Prophet (saw)'s body after he passed away, plus why the Dome of Prophet’s mosque is Green , on the contrary the Christians despised green and painted the eyes of shaytan as green (no wonder Wahabis and their supporters are inspired so much from Christians in hating green whereas Islam’s beloved color is green)

Volume 7, Book 72, Number 705: (Sahih Bukhari)

Narrated 'Aisha: (the wife of the Prophet) When Allah's Apostle died, he was covered with a Hibra Burd (green square decorated garment). 

Now let’s see why Green color was chosen 

Volume 7, Book 72, Number 713: (Sahih Bukhari)

Narrated Um Khalid bint Khalid: The Prophet was given some clothes including a black Khamisa. The Prophet said, "To whom shall we give this to wear?" The people kept silent whereupon the Prophet said, "Fetch Um Khalid for me." I (Um Khalid) was brought carried (as I was small girl at that time). The Prophet took the Khamisa in his hands and made me wear it and said, “May you live so long that your dress will wear out and you will

mend it many times." On the Khamisa there were some green or pale designs (The Prophet saw these designs) and said, "O Um Khalid! This is Sanah." (Sanah is an Ethiopian word meaning beautiful). 

EالEق IولIس Eر MهO OهI صEلOى الل UهM الل Eي OمE عEل ل EسEا وEم[ Eي EطUعEمE مIؤUمMن أ dا أ EطUعEمEهI جIوع عEلEى مIؤUمMن OهI أ EوUمE الل يMةEامE UقMي MمEارM مMنU ال OةM ث ن EجU ]مEا ال ي

E قEى مIؤUمMن وEأ Eا سd ^ عEلEى مIؤUمMن قEاهI ظEمEإ Eس IهO EوUمE الل EامEةM ي UقMي حMيقM مMنU ال Oالر

M Iوم ت UخEمU ]مEا ال يE ا مIؤUمMن وEأ EسE dا ك ي عEلEى مIؤUمMن UرIع Iاه EسE OهI ك OةM خIضUرM مMنU الل ن EجU ال

Sayyidina Abu Sa’eed Khudri (RA) reported that Allah’s Messenger (SAW) said, “If a believer feeds (another) believer when he is hungry then Allah will feed him on the Day of Resurrection from the fruit of Paradise. And, if a believer gives water to a believer when he is thirsty then Allah will give him to drink on the Day of Resurrection from rahiq ul-makhatum (sealded wine) . And, if a believer clothes another believer when he is without (sufficient) clothes  then Allah will clothe him with green (garments) of Paradise.”   [Ahmed 11101 and Sunan tirmidhi (2457) ] 

IتU Eي أ Eر EولIس Eر MهO OهI صEلOى الل UهM الل Eي OمE عEل ل EسEو MهU Eي دEانM وEعEل UرI انM ب EرEضUخE أ

Sayyidina Abu Rimthah (RA) reported that he observed Allah’s Messenger (SAW)in a pair of green garments[Dawud Book 9 Hadith 1678 ]

just to add even Sheikh Abul Haq Muhadith Dehalvi writes that Prophet ( وسلم وآلھ علیھ الل صلی )also used Green Ammama Sharif"[in his book in his book Zia'ul-Qaloub fi Libass-e-Mahboub]

So wearing Green clothes ,Caps or turbans is a Sunnah and proved from Sahih Hadiths , Alhamduliallah, Any one rejecting it is a biddati not wearing it 

The Green turban of AQah karim ( وسلم وآلھ علیھ الل صلی ) is proved 

Even Arab and European Sunni muslims having nothing to do with Subcontinent culture Wear Green Imama Sharif as a Sunnah.Most prominent is Sheikh Nazim Haqqani Naqshbandi inspite of the fact Naqshbandis are traditionally known to wear White turbans 

The White & black colour Imaama (Turban) in the light of Quran, Hadith and opinions of great scholars.....

1. Imam Muslim and Imam Tirmidhi رحمهما الله narrate on the authority of Jabir Ibn Abdillah رضي الله عنهما who said:

أن النبي صلى الله عليه وسلم دخل يوم فتح مكة وعليه عمامة سوداء

“The Prophet صلى الله عليه وسلم entered Makkah on the day He conquered it, and he was wearing a black turban.”

2. Imam Muslim رحمه الله narrates on the authority of ‘Amr Ibn Huraith that his father said:

أن رسول الله صلى الله عليه وسلم خطب الناس وعليه عمامة سوداء

“The Prophet صلى الله عليه وسلم delivered the (farewell) sermon while wearing a black turban.”

3. Imam Abu Dawud and Imam Tirmidhi رحمهما الله narrate on the authority of Abu Sa’eed al-Khudri رضي الله عنه who said:

كان رسول الله صلى الله عليه وسلم إذا استجد ثوبا سماه باسمه عمامة أو قميصا أو رداء ثم يقول اللهم لكالحمد أن كسوتنيه أسألك خيره وخير ما صنع له وأعوذ بك من شره وشر ما صنع له

“Whenever the Prophet صلى الله عليه وسلم would wear a new garment, He would give it a name; whether it was a Qamis, turban or a shawl. Then He would say: `O Allah! For You is the Praise, You have clothed me, I ask You for its good and the good for which it was made, and I seek refuge in You from its evil and the evil for which it was made”

4. Imam Tirmidhi رحمه الله narrates on the authority of Abdullah Ibn Umar رضي الله عنهما who said:

كان النبي صلى الله عليه وسلم إذا اعتم سدل عمامته بين كتفيه

“When the Prophet صلى الله عليه وسلم wore a turban, He would let the tail hang between His shoulder blades.”

The vast majority of ‘Ulama agree that from among the Prophet’s favoured clothing is the turban.

(Ibn al-Jawzi in al-Wafa: 2/140, al-Maktabah al-Asriyyah and al-Qastalani in al-Mawahib al-Laduniyyah: 2/184, al-Maktabah at-Tawfiqiyyah)

Sahih Al-Bukhari Volume #1 pg#536 

Ibn Abbas (Radhiallaahu Án) reports that Rasulullah (Sallallaahu

Álayhi Wasallam)addresses the Shaba while wearing a black turban.

Sahih Al-Bukhari Volume #1, Book 4, Hadith # 204 

Narrated Ja'far bin 'Amr: My father said, "I saw the

Prophet (Sallallaahu Álayhi Wasallam) passing wet hands  over his turban and Khuffs (leather socks)."

Sahih Al- Muslim Book 2, Hadith # 0535 

Narrated Bilal ibn Rabah: Rasulullah (Sallallaahu Álayhi

Wasallam) wiped over the socks (khufs) and  turban (Imaamah) . In the hadith transmitted by Isa ibn Yunus the words are: 'Bilal narrated it to me.

Sahih Al- Muslim Book 7, Hadith # 3146 

Narrated Jabir ibn Abdullah: Rasulullah (Sallallaahu Álayhi

Wasallam) entered Mecca. Qutaybah stated that he entered Mecca in the Year of Victory,wearing a black turban, but not wearing the Ihram. (also reported by Tirmidhi vol.1 pg 304 and Ibn majah

pg205)

Sahih Al- Muslim Book 7, Hadith # 3148 

Narrated Amr ibn Hurayth (Radhiallaahu Án) Rasulullah (Sallallaahu

Álayhi Wasallam) addressed the people (on the day of the Victory of Mecca) with a black turban on his head.

Sanan Abu Dawood Book 1, Hadith # 0147 

Narrated Anas ibn Malik: I saw Rasulullah (Sallallaahu Álayhi

Wasallam) perform ablution. He had a Qutri turban. He inserted his hand beneath the turban and wiped over the forelock, and did not untie the turban.

Sanan Abu Dawood Book 32, Hadith # 4027 

Narrated Sa'd: I saw a man riding on a white mule and he had

a black turban of silk and wool (not pure silk). He said: The Rasulullah (Sallallaahu Álayhi Wasallam) put it (the turban) on me. This is the version of Uthman, and there is the word akhbara in his tradition.

Sanan Abu Dawood Book 32, Hadith # 4068 

Narrated AbdurRahman ibn Awf: Rasulullah (Sallallaahu Álayhi

Wasallam) put a turban on me and let the ends hang in front of him and behind me.

Tirmidhi from the book Shamaa'il Tirmidhi pg #108 Hadith # 109 

Amr bin Hurayth (Radhiallaahu Án) relates that Rasulullah (Sallallaahu Álayhi Wasallam) gave the khutbah and he was wearing a black turban on his head.

Abu Dawood and Tirmidhi 

Roknah (Radhiallaahu Án) reports that Rasulullah (Sallallaahu Álayhi

Wasallam) said "The distinction between us and the polytheists is the turbans over our caps. "Note : Also quoted by Al-Tabrizi in his

Mishkat Al-Masabih and this clears up the false notion that this was just the way of the arabs and not a particular practice of Rasulullah (SAW) 

Tabrani, Haakim and Nahabi have mentioned this to be SAHIH Hadith 

Ataa bin Rabaah (Radhiallaahu Án) that Rasulullah (Sallallaahu Álayhi

Wasallam) tied a white turban (Imaama) on the head or AbdulRahman ibn Auf (Radhiallaahu Án).

MISHKAT page #377 and also reported by Baihaqi in

Shuabul Imaan. 

Ubadah (Radhiallaahu Án) reports that Rasulullah (Sallallaahu Álayhi

Wasallam)"Make a practice of tying Turbans since it is a hallmark of the angels." Note: Here Rasulullah(SAW) is even advising

others to wear the Imaama!

Tabrani Musa Ashari (Radhiallaahu Án) narrates that Jibraeel would come to Rasulullah(Sallallaahu Álayhi Wasallam) wearing a turban.

Haakim cited in the book Mustadrak Haakim vol34 pg#540 

Aisha (Radhiallaahu Ánha) reports a on the occasion of the battle of the trench a man came to Rasulullah (Sallallaahu Álayhi

Wasallam)wearing a Turban and when she asked Rasulullah (Sallallaahu Álayhi Wasallam) about this man he informed her this was Jibraeel. 

(Haakim has declared this hadith to be SAHIH)

At-Tabrani and Haakim reports this to be reliable Hassan 

(Also quoted in Tabarani's al-Mu`jam al-kabir (1:162), Bazzar's Zawa'id, al-Hakim's Mustadrak (4:193), al-Khatib al- Baghdadi's Tarikh Baghdad (11:394), and Ibn `Asakir's Tahdhib tarikh dimashq al-kabir (5:178). Also in the book Turban Thowb and kufi by Maulana FazlurRahman on pg#24) 

Ibn Abbas (Radhiallaahu Án) reports that Rasulullah(SAW) said "Adopt the Turban as it will increase your Hilm ( good character, intelligence, patience)." 

The opions of great Scholars on the Turban...

Al-Munawi said in the commentary on Tirmidhi's al-

Shama'il. "The turban is a Sunnah, especially for prayer and for self beautification, because of the many narration's concerning it."

Shaikh-ul-hadith Zakarriya Khandalwi (Rahimahullah) 

"The tying of the Turban is a "Sunnate Mustamirrah" (Prepetually adhered to the practice of Rasulullah (Sallallaahu

Álayhi Wasallam) and Rasulullah(Sallallaahu Álayhi Wasallam) has enjoined the tying of the turban upon us. It has been reported in the hadith that Rasulullah (Sallallaahu Álayhi Wasallam) said "Tie the turban. it will increase you in forbearance."

Shaikh Muhammad Ibn Jameel Zino (Imam Muhammad Ibn Saud

Islamic University) in his book Al-Shamail Al-Muhammadiyyah on page #106) 

Headwear are symbols of nations and many Muslims imitate the unbelievers by wearing their head wear. In fact, covering their heads with a Turban, or even a scarf, is better for them and further from resembling the unbelievers.

Maulana Fazlul Karim 

(This is from his commentary of Mishkat vol#1 pg#630) 

"The holy Prophet (Sallallaahu Álayhi Wasallam) used to wear a Turban and he said that the angels also wear it in the heavens and the turban protects the head and adorns the face."

Murtada al-Zabidi (Rahimahullah) 

(In his commentary on Ghazali's Ihya' `ulum al-din entitled Ithaf al-sadat al-muttaqin 3:253.) 

"The turban is desired (mustahabb) on Fridays for both the imam and the congregation, and Nawawi said that it is desired for the imam to beautify his appearance (i.e. more than everyone else), wear the turban, and wear a rida' (jubba, a loose outer garment or robe). The application of the Sunnah consists in winding the turban on the head or on top of a qalansuwa (kufi). It is preferable to wear it large, but it is necessary to define its length and width by what fits the wearer's custom according to his time and place. To add to this is disliked by the Law."

The Practice of the pious scholars...

Ibn Hajar Al-Asqalani (Rahimahullah) mentioned in FathulBaari pg#491 and 493 

That Imaam Bukhari and Imaam Muslim both wore Turbans. Note: that they were not arabs but took this practice as the Sunna of Rasulullah (Sallallaahu Álayhi Wasallam) .

Ibn Al-Jawzi and Ibn Al-Qayyim 

(In Rawdat al-muhibbin p. 225.) 

"Hasan al-Basri (Rahimahullah) wore a Black Turban"Imaam Nawawi (Rahimahullah) 

( quoted from the biographical notice for Imaam Nawawi in the Reliance of the Traveller.) 

"Imaam Nawawi all his life possessed only a thawb (long shirt) and a turban"

In the Light of the Quran....

(This tafseer is Agreed upon by Ibn Kathir, Al-Qurtabi and At-Tabari)

The Holy Quran, Sura #3;Ayah #31 

"Say (O Muhammad SAW to mankind): "If you (really) love Allâh then follow me (i.e. accept Islâmic Monotheism, follow the Qur'ân and the Sunnah), Allâh will love you and forgive you of your sins. And Allâh is Oft Forgiving, Most Merciful."

The Holy Quran, Sura #33;Ayah #21 

"Indeed in the Messenger of Allâh (Muhammad SAW) you have a good example to follow for him who hopes in (the Meeting with) Allâh and the Last Day and remembers Allâh much."

The Holy Quran, Sura #42;Ayah #52 

"And thus We have sent to you (O Muhammad SAW) Ruhan (an Inspiration, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur'ân) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad SAW) are indeed guiding (mankind) to the Straight Path (i.e. Allâh's religion of Islâmic Monotheism)."

The Holy Quran, Sura #59;Ayah #7 

"And whatever the Prophet gives you,  ACCEPT IT   and whatever he forbids you, ABSTAIN (from it)" 

In the Light of the Sahih Hadith.. 

Sahih Al-Bukhari, Volume 9, Book 92, Hadith # 401 

Narrated Ibn `Umar (Radhiallaahu Án): Rasulullah (Sallallaahu Álayhi

Wasallam)wore a gold ring and then the people followed him and wore gold rings too. Then the Prophet said, "I had this golden ring made for myself." He then threw it away and said, "I shall never put it on." Thereupon the people also threw their rings away. Note: Look at hoe strict the Sahaba (Radhiallaahu Án) were in

following the Sunnah of Rasulullah (SAW) what ever he did they followed him.

Abu Dawud and Imaam Ahmad Bin Hanbal 

On the authority of Ibn `Umar (Radhiallaahu Án) who said that Rasulullah(Sallallaahu Álayhi Wasallam) said "Whoso resembles a people in appearance, he is one of them." (Also narrated by Ibn Abi

Shayba in his Musannaf (5:313), Ibn Hajar in Fath al-Bari 10:274 [Dar al-Fikr ed.], and Ibn Kathir in his Tafsir (8:53). `Iraqi said its chain is sound (sahih). al-Bazzar also relates it through Hudhayfa and Abu Hurayra, Abu Nu`aym through Anas, and al-Quda`i relates it through Tawus, a chain which Ibn Hibban declared sahih. Ibn Taymiyya in his Iqtida' al-siratal- mustaqim (p. 82) calls Abu Dawud's and Ahmad's chain "a good chain." )

Tirmidhi (hasan), Book of knowledge; al-Baghawi, Sharh al-sunna 1:233. 

Rasulullah (Sallallaahu Álayhi Wasallam) said "Whoever gives life to one of my Sunnahs which was eliminated after my time will receive the reward of all those who practice it without their reward being diminished"

Tirmidhi (hasan gharib), Book of knowledge. 

Rasulullah (Sallallaahu Álayhi Wasallam) Said "Whoever gives life to one of my Sunnahs, he loves me: and whoever loves me is with me."Al-Mundhiri, al-Targhib 1:87; Al-Hakim 

Rasulullah (Sallallaahu Álayhi Wasallam) Said "The keeper of my Sunnah at the time my Community has lapsed into corruption will receive the reward of a martyr." 

Al-Bayhaqi, al-Sunan al-kubra 5:245; Ibn al-Athir, Usd al-ghaba 3:341; Dhahabi narrates that Abdullah Ibn `Umar (Radhiallaahu Án), used to dismount in order to walk on the exact same spot the Rasulullah (Sallallaahu Álayhi Wasallam) had put his steps. Note: This is how strict the Sahaba (Radhiallaahu Ánhuma) were in

following the Sunnah of Rasulullah (SAW)! And they understood the deen better than us

SALAFI AQEEDAHT H E F L A M I N G F A L C O N S W O O P I N G D O W N O N T H E D I S S E N T E R S O F T H E

H A N B A L I M A D H H A B

T U E S D A Y , 2 5 J A N U A R Y 2 0 1 1

Why do they wear Green Turbans?

A white cloud then appeared inexplicably and covered him and took him away saying:

"O animals on the face of the earth, fishes in the seas, and the trees remember the name

of this child (Muhammad) and recognise him well. He has combined in himself all the

wonderful and good qualities that were in all the prophets that have come on earth from

Adam to Jesus."

When the cloud returned and replaced the child, he was clothedin Green silk.

(Tafrihul Askia Fil Ahwal Ul Ambia,Vol.II, page 13)

The Green Turban---

Quote:Fatwa from Ask-Imam,

In the name of Allah, Most Gracious, Most Merciful 

Assalaamu `alaykum waRahmatullahi Wabarakatoh 

We are unaware of any narration indicating that the Prophet of Allāh (Sallallāhu ‘Alayhi Wasallam) ever wore a green turban. On the contrary, Shaykh Al-Kattānī in his “Al-Di’āma” writes:

“Many questions have been raised regarding the green turban; did the Prophet of Allāh (Sallallāhu ‘Alayhi Wasallam) ever wore a green turban. The answer is, Shihāb mentions in his commentary on Al-Shifā’ which indicates the Prophet of Allāh (Sallallāhu ‘Alayhi Wasallam) never wore a green turban.”

Therefore, we cannot confirm the Prophet of Allāh(Sallallāhu ‘Alayhi Wasallam) ever wore a green turban. 

: في : الشهاب ذكر أنه والجواب ال؟ أم وسلم عليه الله صلى لبسها هل الخضراء العمامة عن كثيرا السؤال ووقع (( أورد(( حين ، المحمود والمقام بالشفاعة السالم عليه تفضيلة فصل في وذلك ، يلبسها لم أنه يفيد ما الشفاء شرح

)) : (( )) ، القيامة يوم الناس يحشر وهو مرفوعا ألحمد المسند في الذي األنصاري مالك بن كعب حديث القاضي : . (( تمييزا ، األشراف يلبسه لما استنناس وفيه ونصه الحديث الخضراء حلة وبي ويكسوني تل على وأمتي أنا فأكون ) . . للكتاني الدعامة اهـ محله في فصلناه كما ، ذلك فعل وسلم عليه الله صلى النبي¶ يكن لم وإن ، غيرهم عن لهم

)99ص

---

Quote wahabi/Deobandi says:

"The Sahaba kept minute details of Holy Prophets (Allah bless him and give him

peace) life.

They even narrated how many white hair Holy Prophet had and so on. If Holy Prophet

did wear a green turban then it surely would have reached us through the

Sahaba.

Just like we have reports of Him wearing other colors, we surely would have had

reports of green turban. 

Absence of proof clearly means that it is not Sunnah of the Prophet to wear

green a turban.

Beside that Mufti Zar Wali Khan has mentioned that in our time green turban should

not be worn.

Firstly, because there is tashbih with Ahl al-Bid'ah as green imama is their salient

feature.

Secondly, he mentions that there is a hadith in Mishkat that followers of Dajjal will

have green shawls on their heads.”

[End of Quote]

-------------------------

The Black TurbanHadhrat Huraith Radhiallahu anhu reports that Nabi Sallallahu alayhi wa sallam addressed the people while wearing a black turbanHadhrat Jaabir Radhiallahu anhu reports that on the occasion of the conquest of Makkah, Nabi Sallallahu alayhi wa sallam entered Makkah Mukarramah while wearing a black turban.(Sahih Muslim Vol.1 Pg439)

Ibn Abbas (Radhiallaahu Án) reports that Rasulullah (Sallallaahu Álayhi Wasallam) addresses the Shaba while wearing a black turban.

Hadhrat Ibn Abbas Radhiallahu anhu reports that during the illness just prior to his

passing away, Nabi Sallallahu alayhi wa sallam addressed the Sahabah Radhiallahu

anhum while wearing ablack turban. (Sahih Bukhari Vol.1 Pg536) 

Hazrat Jaabir (Radiallahu Anhu) reports that on the occasion of Fath-e-Makkah

(The Conquest of Makkah), Nabi (Sallallaliu Alaihi Wasallam) entered Makkah

Mukarramah while wearing a black turban.

(Shamaail Tirmizi Pg 8; Ibn Majah Pg.256)

In other narration it is reported: "I saw Nabi Sallallahu alayhi wa sallam wearing

a black turban."

----------------------

The GHUTRA

^

(...What's a Turban?)

---

---

Wearing Green Turban in Islam is Sunnah ofSahaba (RA)

Sulaiman bin Abi Abdullah says,

'I saw migrated companions they tie black, white, red, green and yellow turbans."(Musannaf-e-ibn Abi Shaiba, Vol8, Page 241)

---

---

: سليمNن عن حكيم بن يعلى عن حازم بن جرير حدثنا قال حرب بن سليمNن حدثنا قال بكر أبو حدdثنا

: وخضر وحمر وبيض سود كرابيس بعمائم يعتمون األولين المهاجرين أدركت قال عبدالله أبي بن

Suliman bin Abi Abdullah (ra) narrates that he met the "First amongst Mahajireen" they were wearing thick turbans which were of black, white, red and “GREEN COLOUR”

[Musannaf Ibn Abi Shaybah (6/48)]

---

Quote Wahabi/Deobandi:

"Absence of proof clearly means that it is not Sunnah of the Prophet to wear

green a turban."

Were the companions of the Holy Prophet (PBUH) doing Bidah?

(Nauzubillah min zalik)

Oh Wahabiyyah does it make sense to you?

---

---

Al-Bayhaqi, al-Sunan al-kubra 5:245; Ibn al-Athir, Usd al-ghaba

3:341; Dhahabi narrates that Abdullah Ibn `Umar(Radhiallaahu Án), used to

dismount in order to walk on the exact same spot the Rasulullah (Sallallaahu

Álayhi Wasallam)had put his steps.Note!

Now, this is how strict the Sahaba (Radhiallaahu Ánhuma) were in following the Sunnah of Rasulullah (S)! And they understood the deen better than anyone of you!

---

Ghutra "Shawls" & Turbans?

^Ethiopian Jews

---

Abu Dawud

mentioned in his Sunan that the Prophet is related to have said,"The difference between us and the pagans is that we wear the

'imama on top of the qalansuwa."

---Abu Dawud and Imaam Ahmad Bin Hanbal

On the authority of Ibn `Umar (Radhiallaahu Án) who said that Rasulullah (Sallallaahu Álayhi Wasallam) said"Whoso resembles a people in

appearance, he is one of them."

---

^Rabbi

---(Also narrated by Ibn Abi Shayba in his Musannaf (5:313), Ibn Hajar in Fath al-Bari 10:274 [Dar al-Fikr ed.], and Ibn Kathir in his Tafsir (8:53). `Iraqi said its chain is sound (sahih). al-Bazzar also relates it through Hudhayfa and Abu Hurayra, Abu Nu`aym through Anas, and al-Quda`i relates it through Tawus, a chain which Ibn Hibban declared sahih. Ibn Taymiyya in his Iqtida' al-siratal- mustaqim (p. 82) calls Abu Dawud's and Ahmad's chain "a good chain.”)

-------------

---Hadhrat Anas Radhiallahu anhu reports:

"I saw Nabi Sallallahu alayhi wa sallam performing wudhu. He had on a ‘Qitri’ turban…"

 (Abû Dawûd Pg.19)

Sulaiman Radhiallahu anhu says:"I saw those Sahabah who were from the Muhâjirîn-e Awwalîn (those who were among the first to migrate to Madinah) wearing turbans of cotton material." (Mussanaf Ibn Abi Shaibah Vol.8 Pg.241)

---

Shaykh GF Haddad

---

All of the founding Imams of the four schools of Ahl al-Sunnah wal-Jama'ah wore the turban.In their biographies of the founder of the Hanafi School, Imam Abu Hanifah _ famous for his awesome analytical mind - al-Suyuti and al-Haytami relate that he owned seven turbans, perhaps one for each day of the week."Al-Shafi'i used to wear a large turban, as if he were a desert Arab."

Both he and his student, the Imam of the Hanbali School, Ahmad ibn Hanbal, passed it under his chin the way the North AfricanTouareg and many Sudanese do to this day.

qa.sunnipath.com----

---Tirmidhi (hasan), Book of knowledge; al-Baghawi, Sharh al-sunna 1:233:

Rasulullah (Sallallaahu Álayhi Wasallam) said"Whoever gives life to one of my Sunnahs which was eliminated after my time will receive the reward of all those who practice it without their reward being

diminished"

---

Shaykh Habib Ali Al Jifri 

---------------------------------------

Abu Umar Radhiallahu anhu reports that he sawHadhrat Ibn Umar Radhiallahu anhu purchasing such a turban which had designs

on it. Thereafter he requested for a scissors and cut it off.(Ibn Majah Pg.26)

------

Shaykh Muhammad ibn Yahya al-Husayni al-Ninowy---

Nafi’ Rahmatullah alayhi says: "I saw Ibn Umar Radhiallahu anhu wearing a turban the tail of which hung between the shoulders."(Ibid Vol.8 Pg.2)

---

---It is mentioned concerning Imaam Bukhari Rahmatullah alayhi that when he prepared to travel towards Samarqand, he tied a turban and wore leather socks. (Muqadama Fathul Bari Pg.493)

It is also reported regarding Imâm Muslim Rahmatullah alayhi that once he placed his ‘chaadar’ (shawl) on his turban in front of his teacher and left the class. (Ibid Pg.491)This proves that Imaam Muslim Rahmatullah alayhi attended the lessons of Hadith wearing a turban.

---

---

Ibn Hajar Al-Asqalani (Rahimahullah)

mentioned in FathulBaari pg#491 and 493

That Imaam Bukhari and Imaam Muslim both wore Turbans.

Note: that they were not arabs but took this practice as the Sunna of Rasulullah

(Sallallaahu Álayhi Wasallam) . 

---

Ibn Al-Jawzi and Ibn Al-Qayyim

(In Rawdat al-muhibbin p. 225.)

"Hasan al-Basri (Rahimahullah) wore a Black Turban"

---

Imaam Nawawi (Rahimahullah)( quoted from the biographical notice for Imaam Nawawi in the Reliance of the

Traveller.)"Imaam Nawawi all his life possessed only a thawb (long shirt) and a turban"

------------------------------

Green Garments

Shaykh Nazim Al-Haqqani---

Aĥmed ibn Yūnus reports from Ubaydullāh – that is ibn Iyād – from Iyād from abū Rimthah: ‘I went with my father to RasūlAllāh šallAllāhu álayhi wa sallam and i saw that he had on him, two green cloaks”. [fa ra’aytu álayhi burdayni akhĎarayn / Abū Dāwūd:4605]

Imām an-Nasāyī reports a ĥadīth under the title: ‘adornment for the preacher on the two ýīds’

Muĥammad ibn Bash’shār said: Abdu’r Raĥmān reports: narrated úbaydullāh ibn Iyād from his father who reports fromAbū Rimthah: ‘I saw Nabiyy šallAllāhu álayhi wa sallam giving a sermon, and he was wearing two green cloaks. [wa álayhi burdāni akhĎarān / nasāyī: 1568]

---

Shaykh Muhammad al Yaqoubi---

Imām an-Nasāyī repeated this ĥadīth under a separate title:‘concerning reports on wearing green clothes’.Abu Rimthah at-Taymiyy reports: RasūlAllāh šallAllāhu álayhi wa sallam, came out [to us] and he was wearing two green robes.[wa álayhi thawbān akhĎarān / nasāyī: 5329]

The same ĥadīth reported by Abū Rimthah, is found in Mishkāh from Tirmidhī 

[álayhi burdān akhĎarān / mishkātu’l mašābīĥ:4359]

Muĥammad ibn kathīr reports that he was told by sufyān from ibn jurayj from ibn yaálā from yaálā said he:RasûlAllâh SallAllâhu `alayhi wa sallam did the Ťawāf of kaábahwearing a green cloak passing under his right arm.[Ťāfa’n Nabiyyu šallAllāhu álayhi wa sallam muĎŤabián bi burdin akhĎar / abū dāwūd: 1883.]

Abu Ramthah said: “I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) wearing two green garments.” (Reported by al-Tirmidhi, who said, this is a ghareeb hasan hadeeth, and by al-Nisaa’i, 5224).

---

Shaykh GF Haddad---

The Holy prophetPBUH) is reported to have said: "Hold on to the turban as it is a sign of the angels. Also let the loose end hang from the back." (Baihaqi)

"Adopt the turban as it will increase your forbearance." (Mustadrak of Hâkim)

---

Shaykh Pir Syed Naseer-ud-Din Naseer (RA)

---

"Some of Allah Ta’âla’s angels stand at the door of the Musjid and seek

repentance on behalf of those wearing white turbans." (Al Maqaasidul Hasanah

pg.466)

"The turban distinguishes the Muslims from the Mushriks (polytheists). (Ibid)

"Allah Ta’âla causes his mercy to descend on the people wearing turbans on the day of

Jummah and his Angels make du’â for such people." (Dailami)Sayyidina Abu Rimthah (RA) reported that he observed Allah’s Messenger ( عليه الله صلى

وسلم آله in a pair of green garments[Dawud Book 9 Hadith 1678 ] و---

Sheikh Abul Haq Muhadith Dehalvi writes thatThe Holy Prophet ( وسلم آله و عليه الله "also used Green Ammama Sharif (صلى

[in his book in his book Zia'ul-Qaloub fi Libass-e-Mahboub]---

Shaykh Hisham Kabbani

---

The mere fact that the wearing of the turban is proven to be Sunnat is in itself a sufficient and complete appraisal of its

virtue and should provide the necessary impetus towards its adoption.

------------------

---

Hallmark of the Angels

At Badr The Holy Prophet ( وسلم عليه الله :said (صلى

"O my Companions! Angels are wearing turbans,mua`mameen, and leaving taraf, the

edge of turbans, musawwameen."

Hazrat Ayesha (radiAllahu anha) narrates that the Beloved(Sall’Allahu Ta’ala Alayhi

Wa’alihi Wa’sallam) tied on the turbanof Hazrat Abdur Rahmaan Ibn

Auf (radiAllahu anhu) and allowed for a tail the length of four fingers. He said: “When I

ascended to the sky (reference to the Meraj), I saw that most of the angels had on

turbans”.

Hazrat Ubadah (radiAllahu anhu) reports that the Prophet(Sall’Allahu Ta’ala Alayhi

Wa’alihi Wa’sallam) said: “Make a practice of tying turbanssince it is a hallmark of the

Angels. Futhermore, tie them in such a manner that the tail hangs at the back”.

(Baihaqi reported it in Shu’abul Iman; Mishkat Pg. 377)

It is further established from countless narrations that theturban is the garb of

angels and that the angels wore it at the battles of Badr, Hunayn, and Uhud:

Concerning the verse: "Your Lord will help you with five thousand angels bearing marks

(musawwimin)" (3:125), Ibn `Abbas said:"It is said that musawwimin means bearing

marks or wearing turbans (muta`ammimin)." This is also reported by Makhul as quoted

by Ibn Kathir in his Commentary on the verse.

Ibn Kathir in his Tafsir relates from Ibn Abi Hatim that `Ali said:"The mark of angels

on the day of Badr was white wool, and their mark was also on the forehead of their

horses."

Ibn `Asakir in his Tahdhib (6:232) and Suyuti in al- Haba'ik fi akhbar al-mala'ik relate

on the authority of `A'isha that theProphet said: "Most of the angels I have seen

were wearing turbans."Malik said: Jibril was seen in the image of (the Companion)Dihya (ibn Khalifa) al-Kalbi, and he was wearing a turban with its extremity hanging between his shoulder-blades.[Ibn Abi Zayd, al-Jami` fi al-sunan (1982 ed.) p. 229.]Imam Malik said:

The turban was worn from the beginning of Islam and it did not cease being worn until our time. I did not see anyone among the People of Excellence except they wore the turban, such as Yahya ibn Sa`id, Rabi`a, and Ibn Hurmuz. I would see in Rabi`a's circle more than thirty men wearing turbans and I was one of them, and Rabi`a did not put it down until the Pleiades rose (i.e. until he slept) and he used to say: "I swear that I find it increases intelligence." [Narrated by Ibn Abi Zayd in al-Jami` fi al-sunan (1982 ed.) p. 228.]

...read more Info/Ref: Here

---

Syed Muhammad Madni Miya Aahrafi al Jilani

---

With or Without Turban?

“It is perhaps due to these very narrations that the Fuqahâ [Jurists] have accepted the fact that the reward of the Salaat performed while wearing

a turban is greater than one performed without it.”

(Fatawa Rashidia Pg.326; Fatâwa Rahimia Vol. 4 Pg.359). 

Moulana Rashid Ahmed Gangohi has written the following in reply to a question;

"To make Imaamat (lead the congregation) without a turban is completely permissible

without any degree of reprehensibility. ………However there is no denying of the fact

that with a turban, the reward is increased." (Fatâwa Rashidia Pg.326)

Allamah Anwar Shah Kashmiri writes; "From the Fiqhi (juristic) point of view we

find that it is mustahab (preferable) that Salaat be performed while wearing three items

of clothing, one of them being the turban." (Faizul Bari Vol.2 Pg.8) 

Moulana Mohammed Zakariya Khandalwi has written in ‘Khasâil-e-Nabawi’ (commentary of Shamâil Tirmizi): 

The tying of the turban is a ‘Sunnat-e-Mustamirrah’ (perpetually adhered to practice of Nabi Sallallahu alayhi wa sallam). Nabi Sallallahu alayhi wa sallam has enjoined the tying of the turbanupon us. It has been reported: "Tie the turban. It will increase you in forbearance." (Fathul Baari) It is also reported that somebody enquired of Hadhrat Ibn Umar Radhiallahu anhu whether the tying of the turban was sunnat or not. He replied in the affirmative.

Shaikh-ul-hadith Zakarriya Khandalwi

"The tying of the Turban is a "Sunnate Mustamirrah" (Prepetually adhered to the practice of Rasulullah (Sallallaahu Álayhi Wasallam) and Rasulullah (Sallallaahu Álayhi Wasallam) has enjoined the tying of the turban upon us. It has been reported in the hadith that Rasulullah (Sallallaahu Álayhi Wasallam) said "Tie the turban. it will increase you in forbearance." 

Shaikh Muhammad Ibn Jameel Zino (Imam Muhammad Ibn Saud Islamic University) in his book : Al-Shamail Al-Muhammadiyyah on page #106):

Headwear are symbols of nations and many Muslims imitate the unbelievers by wearing their head wear. In fact, covering their heads with a Turban, or even a scarf, is better for them and further from resembling the unbelievers.

-------------

"Followers of Dajjal"Quote wahabi/deobandi:

“There is a hadees in Mishkaat vol II, page 477, that followers of Dajjal will have green cloth (amamah) on their heads.”

--------------

Quote Wahabi/Deobandi said:

"They even narrated how many white hair Holy Prophet had and so on. If Holy Prophet

did wear a green turban then it surely would have reached us through the Sahaba."

^Your Answer is Here:

Mufti Ebrahim Desai, Fatwa 

“However, some Sahaaba [radhiallaahu anhum] have worn the green turban.”

(Musannaf ibn Abi Shaybah).

^[Mufti Ebrahim Desai, Fatwa # 14298, date: 5/06/2006]

----

Some Ignorant wahabi quote this hadith:

"In Mishkaat vol II, page 477, that followers of Dajjal will have green cloth

(amamah) on their heads.”

Wahabi have used the word (amamah) in the brackets!

Sahih Muslim, vol.4, book 39, no.7034, p.1525:

“The Dajjal [anti-Christ] would be followed by 70,000 Jews of

Isfahan wearing shawls.”

“Mufti Zar Wali Khan has mentioned that in our time green turban should not be worn. Firstly, because there is tashbih withAhl al-Bid'ah as green imama is their salient feature. Secondly, he mentions that there is a hadith in Mishkat that followers of Dajjalwill have green shawls on their heads.”

Hadith says:

“Green Shawls”---

Jewish GREEN Tallit Talit Talis Prayer Shawl

---

Quote:

" Mishkat that followers of Dajjal will have green shawls ontheir heads.”

Jewish soldiers wearing shawls

This word in the hadith is Tayalisa'h which means a Cloth [chadar] which is put over like this one below:

---

^Jewish Rabbi wearing Talith (prayer shawl)---

Yemenite Jew

Rabbi of al-Salem Jews--------------

Wahhabi Misquotation 

This misquotation applies to hadiths as well ,and even for a moment if we agree with that stupid forgery of changing clothwhich is put on ^head to a turban than

were Sahabas ( عنه الله ? following Dajjal(رض¶ى

(Nauzubillah min zalik)

---

Such is the high nobility of the turban that we are told even the angels wore it.

Qur'anic verse, "Your Lord shall help you with five thousand angels bearing marks"

(Surat Ali 'Imran, verse 125)

Ibn 'Abbas, the greatest of the early exegetes, said:"The signs are that they wore turbans."

---

So wearing Green clothes ,Caps or Turbans is a Sunnah and proved from Sahih Hadiths , Alhamduliallah, Any one rejecting it

is a Biddati.

------------------------------------

Tirmidhi(hasan gharib), Book of knowledge,

Rasulullah (Sallallaahu Álayhi Wasallam) Said,"Whoever gives life to one of my Sunnahs, he loves me and whoever loves me is

with me."

---Al-Mundhiri, al-Targhib 1:87; Al-Hakim, 

Rasulullah (Sallallaahu Álayhi Wasallam) Said,"The keeper of my Sunnah at the time my Community has lapsed into

corruption will receive the reward of a martyr."

---------

Narrated 'Aisha radiyallahu anha:

When Allah's Apostle passed away, he was covered with a

Hibra Burd

(green square decorated garment).

[Hadith - Sahih Al-Bukhari 7.705]

---

The Loved Color 

The Green color is loved color of ALLAH azza Wajjal and color of garment

which Ahlul Jannah shall wear and the lovely cushions in Jannah shall be green, no

wonder the Wahabis and their ilk hate this color, but hey let’s move towards ALLAH’S

Apostle (Peace be upon him) and what he said about this color and what color

Sahaba(RA) chose to cover Prophet (S)'s Blessed body after he passed away.

---

Green birds who roam around freely in Paradise

[Ibn al-Qayyim dealt with this subject under a separate chapter in which he mentions opinions of various scholars concerning the abode of souls....

Some souls are in the form of green birds who roam around freely in Paradise.

Ibn 'Abbas that, "The abode of martyrs is in a green dome, on a bright river, near the gate of Paradise. Their provision comes from Paradise in the morning and in the evening.'']REFERENCE – [Fiqh us sunnah Vol 4 -95 : The Abode of Souls]

---

Narrated Um Khalid bint Khalid: The Prophet was given some clothes including a

black Khamisa. The Prophet said, "To whom shall we give this to wear?" The people

kept silent whereupon the Prophet said, "Fetch Um Khalid for me." I (Um Khalid) was

brought carried (as I was small girl at that time). The Prophet took the Khamisa in his

hands and made me wear it and said, “May you live so long that your dress will wear

out and you will mend it many times." On the Khamisa there were some green or

pale designs (The Prophet saw these designs) and said, "O Um Khalid! This is

Sanah." (Sanah is an Ethiopian word meaningbeautiful).

Volume 7, Book 72, Number 713: (Sahih Bukhari)

Sayyidina Abu Sa’eed Khudri (RA) reported that Allah’s Messenger (SAW) said, “If a believer feeds (another) believer when he is hungry then Allah will feed him on the Day of Resurrection from the fruit of Paradise. And, if a believer gives water to a believer when he is thirsty then Allah will give him to drink on the Day of Resurrection from rahiq ul-makhatum (sealded wine) . And, if a believer clothes another believer when he

is without (sufficient) clothes then Allah will clothe him with green (garments) of Paradise.”

[Ahmed 11101 and Sunan tirmidhi (2457) ]

---------------------

It is reported in the Sharh of al-Habib 'Abdul Qadir al-'Aydaroos that after Imam al-Ghazali passed away(505AH), Shaykh Shihab ud-Deen Ahmad az-Zabidi, saw one day while he was sitting, that the gates of heaven opened and some malaika (angels) descended. A certain grave opened and a person came out whom they clothed in a green robe, and they ascended with him on a conveyance, passed the seven heavens and beyond sixty veils till they were lost out of sight. When he asked who he was, he was answered: "This is the Imam al-Ghazali".

---

Hazrat Khizar (AS)‘The Green One’

The Great Hadith expert (Hafidh) Ibn Hajar al-Asqalani (Allah have mercy on Him) deals with aspects related to Sayyiduna Khadir (or as some call him, Khidar, Peace be

upon him) in his monumental commentary of Sahih al-Bukhari, ‘Fath al-Bari’.The following is the summary from ‘Fath al-Bari’, in relation to the following Points:

As far as the first aspect is concerned, in a Hadith recorded by Imam al-Bukhari in his ‘Sahih’, the messenger of Allah said:

“He was named Khadir because he sat over a barren white land. It turned green with plantation after he sat on it”.

(Sahih al-Bukhari)

The Arabic word al-khadir means 'green'; the honorific name al-Khidr consequently means:

'The Green One'

Surah Kahf

And when they reached the place where the two seas meet, they forgot about their

fish, and it took its way into the sea, making a tunnel. (The dead fish came alive

and went into the water.)

[Kahf 18:61]---

The Green Turban of the Nobel Prophet ( وسلم وآلھ علیھ الل ہصلی ) is proved.

---

The Dome over the Blessed Grave of the Prophet(peace and blessings of Allaah be upon him)

dates back to the seventh century AH.

It was built during the reign of Sultan Qalawoon, and at first it was the colour of wood, then it became white, then blue, then green,and it has remained green until the present.Sultaan Qalawoon al-Saalihi was the first one to build a dome over the chamber. He did that in 678 AH.

In 1253 AH, an order was issued by the Ottoman Sultan ‘Abd al-Hameed to paint the dome green. He was the first one to colour it green, and the colour has been renewed whenever necessary until the present day.

-------------------------

‘Abd Allah ibn Mas’ud said:

“The Prophet said, ‘Islam began as something strange, and it will revert to

being strange as it was in the beginning, so good tidings for the

strangers.’ Someone asked, ‘Who are the strangers?’ He said, ‘The ones who break

away from their people (literally, ‘tribes’) for the sake of Islam.’

(This Hadith was narrated by Ibn Majah on the authority of Anas and Abu

Hurairah.)----------------------------------

Knowledge and Realisation

Scholars of Damascus, Syria - Scholars of Hama, Syria - Scholars of the

Hijaz - Scholars of Morocco - Scholars of Egypt - Scholars of Turkey -Scholars of

Yemen - Scholars of Mauritania - Scholars of Algeria- Scholars of

Tunisia - Scholars of the Caucasus- Scholars of Libya - Scholars of

Senegal- Scholars of Nigeria - Scholars of Hind- Scholars of Sudan-Scholars of

Jordan- Scholars of the Malay Archipelago – Scholars based in the West

http://marifah.net/photos.html

-----------------------------------------------------------------------

---

"Mark to be Distinguished!"

---

---

Najdi Flag click: (1921-26)---

--------------------------------------------

Difference between Us and thepagansAbu Dawood and Tirmidhi

“Roknah (Radhiallaahu Án) reports that Rasulullah (Sallallaahu Álayhi Wasallam) said"The distinction between us and the polytheists is theturbans over our caps. "Also quoted by Al-Tabrizi in his Mishkat Al-Masabih and this clears up the false notion that this was just the way of the arabs and not a particular practice of Rasulullah (S) and this shows us that we should wear caps under our Imaamas to differentiatefrom the sieks :

and other Kufar who wear turbans but without caps under them."

^Jewish Rabbi---------

Abu Dawudmentioned in his Sunan that the Prophet is related to have said,

"The difference between us and the pagans is that we wear the'imama on top of the qalansuwa."

--------------

Shaikh Muhammad Ibn Jameel Zino (^Imam Muhammad Ibn Saud Islamic University) in

his book:

“Headwear are symbols of nations and many Muslims imitate the unbelievers by wearing

their head wear. In fact, covering their heads with a Turban, or even a scarf, is better for

them andfurther from resembling the unbelievers.”

(Al-Shamail Al-Muhammadiyyah on page #106)

----

Not sure...? For a moment I thought that three women were going inside the men's section but then I realised Ahh!

This is the Ibn Saud bidah of wearing "Gatra"Remember there is no proof from Sunnah in wearing this kind of "Dupata" on head of men, this is a bidah found in majority of Fitnah creating Wahabis who fool innocent people in believing that they are true followers ofSunnah.In reality the True Sunnah is to wear Amama Shareefwhich Wahabi scholars are not foundwearing not evenAlbani or Bin Baaz wore Amama Shareef.So Wahabis are trying their best to change Sunnah with their Bidah but till the moment Ahlus Sunnah is alive we will not let them do that.

( brother A.Ibrahim)---------------------------------------------------------------------

Sacred Relics at Topkapi Palace

When Sultan Selim returned from the Egyptian campaign (1517), he brought to Istanbul the Sacred Relics from the treasuries of the Mamluk state, Abbasid Caliphate, and Hijaz Emirate.Sultan Selim I began to collect the Sacred Relics at Topkapi Palace , and his successors continued the tradition until the beginning of the twentieth century.The sultans gathered the relics of the Prophet and other great Muslims, as well as items from respected religious sites. At the beginning of the nineteenth and twentieth centuries, protecting relics from potential damage by the Wahhabis was a major concern.The Wahhabis thought those who showed reverence to objects were guilty of polytheism, so relics were sent to Istanbul for protection and care.During World War I, when the surrender of Madina was being considered, the city's guardian, Fahreddin Pasha, sent a number of valuable gifts which had been received over the centuries, along with some Sacred Relics, toIstanbul .

------------

The Holy Cloth from the exalted tomb of the Holy Prophet (PBUH), granted from the

Banī Shaybat family.

---

Mecca Museum -^Green Kiswah -Cloth of the Kabah in Green

---

Shaykh Hamza Yusufwatch ^video:Here

---Jibra'il was sent to the Holy Prophet ( وسلم عليه الله Do not sleep tonight in your" ,(صلىusual bed." When it became dark, the enemy gathered at his door in vigil, waiting for

the moment on which he would go to sleep so that they might fall upon him.When the Messenger of Allah ( وسلم عليه الله observed what was happening, he (صلى

said to Sayyidina Ali (RA): "Sleep in my bed, and cover yourself with my Green Hadrami mantle. Use it when sleeping and they will not be able to do

anything dislikable to you."  [Sirat ibn Hisham]

---

---(Edited by ADHM)

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Why do they wear Green Turbans?

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- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

NARRATED AISHA: ALLAH'S APOSTLE RECITED THE VERSE: "IT

IS HE WHO SENT DOWN UPON YOU THE BOOK, IN WHICH SOME

VERSES HAVE CLEAR MEANING, THEY ARE THE SUBSTANCE OF

THE BOOK, AND OTHERS ARE THOSE, IN THE MEANING OF

WHICH THERE IS DOUBT. THOSE IN WHOSE HEARTS THERE IS

PERVERSITY PURSUE DOUBTFUL ONE DESIRING DEVIATION AND

SEARCHING THEIR OWN VIEWPOINT OF IT, AND ITS RIGHT

INTERPRETATION IS KNOWN TO ALLAH ALONE. AND THOSE OF

FIRM KNOWLEDGE SAY, 'WE BELIEVED IN IT, ALL IS FROM OUR

LORD AND NONE ACCEPT ADMONITION SAVE MEN OF

UNDERSTANDING". (3.7)  THEN ALLAH'S APOSTLE SAID,  "IF

YOU SEE THOSE WHO FOLLOW THEREOF THAT IS NOT ENTIRELY

CLEAR, THEN THEY ARE THOSE WHOM ALLAH HAS NAMED [AS

HAVING DEVIATION (FROM THE TRUTH)]   'SO BEWARE OF

THEM' .[BUKHARI, VOLUME 6, BOOK 60, NUMBER 70]

---

THE HOLY PROPHET (SALLAL LAAHU ALAIHI WASALLAM)

SAID: "ALLAH WILL NEVER ALLOW MY UMMAH TO UNITE UPON

MISGUIDANCE AND INCORRECT BELIEFS. ALLAH'S MERCY,

BLESSINGS AND PROTECTION ARE WITH THE LARGEST GROUP

OF MUSLIMS. AND HE WHO DEVIATES FROM THIS LARGEST

GROUP OF MUSLIMS WILL BE THROWN INTO HELL." [TIRMIDHI]

---

“...THE PROPHET (SALLAL LAAHU ALAIHI WASALLAM)

REMARKED:"LEAVE HIM, AS HIS SLAYING WILL SERVE NO

GOOD PURPOSE, AS HE IS NOT THE ONLY INDIVIDUAL BUT

THERE ARE A HOST OF OTHERS LIKE HIM AND IF YOU COMPARE

THEIR PRAYERS AND FASTING TO THAT OF YOURS, YOU

YOURSELF WILL FEEL ASHAMED.THESE ARE THE PEOPLE WHO

WILL RECITE THE QURAN BUT IT WILL NOT GO BEYOND THEIR

THROATS, WITH ALL THESE APPARENT VIRTUES THEY WILL

LEAVE THE FOLD OF DEEN JUST LIKE THE ARROW LEAVES THE

BOW."  [MISKHAT SHAREEF, PP. 535 ] - [SAHEEH AL-BUKHARI,

VOL:4, H558,807,808 & VOL:6, H577,578 & VOL:9, H527]

---

WHEN ABU UMAMA  SAW THE HEADS OF THE REBELS HOISTED

ON POLES IN DAMASCUS HE WEPT AND SAID:  "THE DOGS OF

THE PEOPLE OF THE FIRE."

THEN HE WAS ASKED: "IS THIS FROM YOU OR FROM THE

MESSENGER OF ALLAH"? HE SAID: "FROM THE MESSENGER OF

ALLAH, AND I HAVE HEARD HIM SAY IT NOT ONCE (BUT MORE),

NOR TWICE (BUT MORE), NOR THREE TIMES (BUT MORE)" UNTIL

HE REACHED SEVEN TIMES. THEN HE WAS ASKED ABOUT HIS

WEEPING AND HE SAID: "OUT OF COMPASSION FOR THEM.

THEY USED TO BE MUSLIM AND THEY BECAME KAFIR."

[NARRATED BY TIRMIDHI (HASAN), IBN MAJAH, AND AHMAD

THROUGH SEVERAL CHAINS.  [SAHIH AT-TIRMITHI, IBN MAJAH,

AHMAD BIN HANBAL]

---

HAZRAT ABU HUZAIFA (RADIALLAHU ANHU) NARRATES A

HADITH CONCERNING THE LEADERS OF THE MISCHIEF MAKERS:

"I SWEAR BY ALLAH THAT THE HOLY PROPHET (SALLALAAHU

ALAYHI WASALLAM) HAS NOT LEFT OUT A SINGLE LEADER OF

FITNA FROM THIS DAY TO THE DAY OF QIYAMAH. THEIR

FOLLOWERS WOULD NUMBER 300 OR MORE AND FURTHER

GAVE THEIR NAMES AND THAT OF THEIR TRIBE."  [ABU

DAWOOD]

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

THE  FLAMING  FALCON . . .

- - -

S U F Y A N A L - T H A W R I   P R A I S E D   I M A M A B U H A N I F A

W H E N H E S A I D :

" W E W E R E I N F R O N T O F A B U H A N I F A L I K E S M A L L B I R D S I N F R O N T O F T H E F A L C O N "

- - -

SALAFI  AQIDAH  (IN A NUTSHELL)

S A L A F I A Q E E D A H

S A L A F I A Q I D A H   V S   S U N N I A Q I D A H

A U T H E N T I C   H A N B A L I ' A Q E E D A H   V S   " S A L A F I " ' A Q E E D A H

- - -

SALAFI GOD

" A B O V E   T H E   T H R O N E "

S P A C E - M O N S T E R   W O R S H I P E R S !

“ L I T E R A L L Y   S I T S   O N   T H E   T H R O N E ”

" T H E   F I R S T   T H I N G   T H A T   C O M E S   T O   T H E   M I N D "

- - -

SKY  GOD !

- - -

P U R E   A N T H R O P O M O R P H I S M :   P A R T 1   -   P A R T 2

- - -

THE  WAHHABI  TREE

T H E T W I G S & L E A V E S

T H E C R O W N

T H E B R A N C H E S

T H E T R U N K

T H E R O O T S

T H E S E E D

- - -

"LORD  OF  SHIRK"

- - -

T H E   B E L I E F S   O F   S H E I K H - U L - N A J D

- - -

LORD OF NAJD

T H E   R I S E   O F   D A R K N E S S

H O R N   O F   S A T A N

- - -

T H E   F O R B I D D E N   K I N G D O M

- - -

B A T T L E   W I T H   T H E   H Y P O C R I T E S

S A L A F I   - V S -   S A L A F I

C L A S H   O F   T H E   T A Y M I Y Y A N S

- - -

IBN TAYMIYYAH

( A D H D H A H A B I S A I D A B O U T H I S T E A C H E R )

- - -

I M A M   O F   I B N T A Y M I Y Y A H   &   H I S D I S C I P L E   I B N A L - Q A Y Y I M

- - -

D O E S S U C H   A   P E R S O N   B E C O M E   A   K A A F I R ?

- - -

“ . . . W H A T   H E   W O R S H I P S   I S   N O T   A Ļ Ļ A A H ,   E V E N I F   H E   C A L L E D   I T   A Ļ Ļ A A H . ”

- - -

T H E   P S E U D O - S A L A F I   S A Y S :

“ A L L A H   H A S   A   " S U R A   -   F O R M / S H A P E "

- - -

T H E   D I F F E R E N C E   B E T W E E N   T H E   W A H A B I C R E E D   A N D   I S L A M

- - -

T H E   C L O C K M A K E R S   S O N

- - -

H U S H - H U S H S   O F   A L - A L B A N I

- - -

“ W E O N L Y F O L L O W Q U R ’ A N A N D S U N N A H D I R E C T L Y ” ?

" W E O N L Y C O N F I R M W H A T H A S B E E N C O N F I R M E D F O R A L L A H A N D H I S P R O P H E T

W I T H O U T D I S T O R T I O N W I T H O U T N E G A T I O N W I T H O U T A D U E A N D H O W W I T H O U T

E Q U A T E D . "

- - -

W A H H A B I / S A L A F I   " S P R I N G W A T E R "   ?

- - -

WAHHABI TYPE BELIEF

H I D D E N

' A L M O S T F O R 4 C E N T U R I E S '

T H E   W A H A B I - T Y P E   B E L I E F W A S T H A T O F A F R I N G E G R O U P I N H I D I N G T H R O U G H O U T

M O S T O F T H I S N A T I O N ' S H I S T O R Y

“ H I D D E N ”

( I B N J I B R E E N , M A J O R   W A H A B I   A D M I T S T H I S I N   H I S B O O K )

- - - - - - - - - - - - -

T H E R E F U T A T I O N O F   H I M   ( I B N T A Y M I Y Y A H )

W H O   A T T R I B U T E S   D I R E C T I O N   T O   A L L A H

B Y   I B N J A H B A L

- - -

A L - Q A D I   A B U B A K R A L - B A Q I L L A N I Y Y

" A B O V E   T H E   T H R O N E "

- - - - - - - - - - - -

A I - ‘ I I J I Y Y O N   A L L A A H   N O T B E I N G I N T I M E

- - - - - - - - - - - - - - - - - - - - - - - - - -

W A H H A B I / S A L A F I

T I M E - S P A C E - P L A C E - D I R E C T I O N - L I M I T

P A R T 1   –   P A R T 2   – P A R T 3

- - - - - - - - - - - - - - - - - - - - - - -

A R E V I E W O F I M A M M A L I K ’ S

R E P O R T E D I N T E R P R E T A T I O N O F T H E

H A D I T H O F A L L A H ’ S N U Z U L ( D E S C E N T )

- - -

D I D I M A M M A L I K S A Y :

“ A L L A H I S I N T H E H E A V E N S A N D H I S K N O W L E D G E I S I N E V E R Y P L A C E ? ”

- - - - - - - - -

T A M P E R I N G   O F   T A F S I R A S - S A W I

B Y T H E   W A H H A B I / S A L A F I S

I M A M A H M A D   B I N M U H A M M A D   A S - S A W I   A L - M A L I K I

( D . 1 2 4 1 A H - 1 8 2 5 A D )

“ A L - W A H A A B I Y Y A H ’   A R E T H E F O L L O W E R S O F   S H A Y T A A N   ( H I Z B U S H S H A Y T A A N ) ”

- - -

I M A M I B N A B I D I N A L - S H A M I

( B . 1 1 9 8 - D . 1 2 5 2 A H / 1 7 8 3 A D – 1 8 3 6 A D )

S P E C I F I E S T H A T T H E P R E S E N T

W A H H A B I S   A R E   K H A W A A R I J

- - -

WHO WAS AHMED RAZA KHAN BARELVI?

( S H A Y K H M U H A M M A D A L - Y A Q U B I : D E C L A R E S I M A M A H M E D R A Z A K H A N ( R A ) A S A

M U J A D D I D O F I S L A M I N T H E I N D I A N S U B C O N T I N E N T )

- - -

THE RISE OF WAHHABI FITNAH

I N D I A N S U B C O N T I N E N T

( 1 2 3 9 A H - 1 8 2 3 C E )

T H E   R I S E

P A R T 1

D I S S E N T   F R O M   T H E   O R I G I N A L C R E E D

P A R T 2 - P A R T 3 - P A R T 4

- - - - - - - - - - - - - - - - - - - - - - - -

AQIDA OF THE ELDERS OF DEOBAND

P A R T 1

F A T W A

T H E   F O R E F A T H E R S   O F   D E O B A N D I   &   T A B L E E G H I   S E C T

P A R T 2

Y O U   J U D G E !

P A R T 3

D E O B A N D I   &   T A B L I G H I   E L D E R ' S   " M O T H E R T O N G U E "

- - -

D E O B A N D I E L D E R S   V S   D E O B A N D I E L D E R S

D E O B A N D P L C

- - -

GUSTAKH -E-RASOOL

- - -

THE TABLIGH AL-JAMA'AT

- - -

“ C A N   I   P R A Y   B E H I N D   W A H H A B I / D E O B A N D I S . . . ? ”

- - -

Q : “ W H A T   I S   A   W A H H A B I / W A H H A B I Y Y A H ? ”

W A H H A B I S M - M Y T H O R R E A L I T Y ?

- - -

W H Y   D I D   T H E   D E O B A N D I   " A K A B I R " W R I T E

A L M U H A N N A D   ?

- - -

W H Y   D I D   “ B A R A H I N - E - Q A T I Y A H ” R U N A W A Y   T O   J E D D A H   T H E   S A M E   N I G H T ?

- - -

THE  WAHABI  CONNECTION

- - - - - - - - - - - -

H A A Z I R   &   N A A Z I R   ?

- - -

D E O B A N D I   I S T I G H A T H A

" B E S E E C H I N G F O R H E L P ! "

- - -

L E T ’ S N O T F O R G E T :

I B N T A Y M I Y Y A H ’ S   K N O W L E D G E   O F T H E   U N S E E N

- - -

WAHHABI DEC3PTION!

P A R T 1   &   P A R T 2

- - -

T H E Q U R ’ A A N A N D A L L A A H ’ S A T T R I B U T E O F S P E E C H

- - -

T R U E   T A W H I D   A N D   S H I R K

- - -

Q:  "WHERE  IS  ALLAH? "

- - - -

I M A M I B N F Ū R Ā K A L - S H A F I ’

W H A T I S M E A N T W H E N W E S A Y

A L L A H I S A B O V E W H A T H E C R E A T E D

- - -

H O W T O D E A L W I T H T H E M E A N I N G O F

“ I S T A W A ”

- - -

I S T I W Â ’ I S A D I V I N E A C T

- - -

T H E   W A H A B I   D O C T R I N E O F   F L A W E D   A B O V E N E S S

- - -

" A B O V E   H I S   A R S H " ?

- - -

R E F U T A T I O N O F   W A H H A B I / S A L A F I

A L - K H U M A Y Y I S

&

( T H E H E I G H T O F T A K F I R B Y W A H A B I S )

- - -

T H E   H O R R O R S   O F   M O D E R N I S L A M I C   A R C H I T E C T U R E

&

“ O F F I C I A L L Y   P R O T E C T E D !

- - -

Y A Z I D   ( L A )

P A R T 1   -   P A R T 2   -   P A R T 3

- - -

T H E H A D I T H   O F   T H E   C I T Y   O F   C A E S A R

- - -

W A H H A B I   “ D R U M S   O F   B I D A H ”

P A R T 1

- - -

S U N N I

B I D A H H A S A N A - ‘ W H A T A N E X C E L L E N T   B I D A ’ A H   T H I S I S ! ’

P A R T 2

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

I M A M   A S H - S H A F I ’ I

O N   E V I L   A N D   G O O D   B I D A ’ A H

A R E F U T A T I O N O F T H E   P S E U D O - S A L A F I   W E A K E N I N G O F H I S N A R R A T I O N

- - - - - -

WHY  DO  THEY  WEAR  GREEN  TURBANS?

- - - - - -

IMAM MAHDI

&

THE  RETURN  OF  THE  CALIPHATE

- - -

D H I K R : A L L A H , A L L A H

- - - - -

W H Y   1 2 T H   R A B I U L A W W A L ?

- - - - -

MILAD-UN-NABI

( S A L L A L L A H U A L A I H E - E - W A - S A L L A M )

M A U L U D   W I T H I N   M A U L U D I N   O L D M E K A H   M A W L I D A L - N A B I

T H E H A D I T H O F T H U W A I B A ( M I L A D U N N A B I )

M I L A D - U N - N A B I   وسلم ) ه ل آ و ه ي عل له ل ا ( صلى

- - -

T H E W O R L D ' S G R E A T E S T ' E I D

- - -

T H E N O B E L P A R E N T S   O F   T H E H O L Y P R O P H E T

( S A L L A L L A H U A L A I H E - E - W A - S A L L A M )

- - -

I N   D E F E N C E   O F T H E P R O P H E T ' S P A R E N T S   A N D   A B U T A L I B

- - -

W R I T I N G   A L A I H S A L A M   لسالم ) ا ه ي ( عل W I T H   A H L E B A I T   B Y I M A M B U K H A R I

---

THE  WHOLE UNIVERSE  WAS  CREATED FOR  ?

- - -

T H E A U T H O R I T Y   O F   T H E H O L Y P R O P H E T

وسلم ه ل آ و ه ي عل له ل ا صلى

- - -

K N O W L E D G E   O F   U N S E E N ?

K N O W L E D G E O F U N S E E N ( I L M - A L - G H A Y B ) - " D I D T H E H O L Y P R O P H E T M U H A M M A D (

وسلم ه ي عل ه ل ل ا ( صلى K N O W T H E F U T U R E ? "

- - -

T H E   L I G H T   O F T H E P R O P H E T وسلم ) ه ي عل ه ل ل ا ( صلى A N D H I S S P E C I A L D I S T I N C T I O N

- - -

W H I C H   L I G H T   ( N U R ) ?

- - -

S H A Y K H ‘ A B D A L - Q A D I R A L - J I L A N I ( R A )

T H E B O O K O F T H E S E C R E T O F S E C R E T S A N D T H E M A N I F E S T A T I O N O F L I G H T S

( K I T A B S I R R A L - A S R A R W A M A Z H A R A L - A N W A R )

- - -

" WHO  AMONG  YOU  IS LIKE  ME ?”

- - -

' R E A D ' , “ I A M N O T A R E A D E R . ”   M A A N A B I Q A R I ’ I N

Q : " W A S T H E P R O P H E T ( P E A C E A N D B L E S S I N G S B E U P O N H I M )   I L L I T E R A T E ? "

- - -

T H E   S H A D O W L E S S   P R O P H E T

- - -

"  YA  MUHAMMAD  "

A S S A L A T U W A S S A L A M U ' A L A Y K A Y A R A S U L A L L A H

( S A L L A L L A H U A L A I H E - E - W A - S A L L A M )

- - -

W H Y D O T H E Y K I S S T H E I R T H U M B S W H E N T H E Y H E A R T H E B L E S S E D N A M E O F T H E

H O L Y P R O P H E T M U H A M M A D [ S A L L A L L A H U A L A I H I W A S A L L A M ] ?

- - -

T H E P R O P H E T I C T I T L E

BEST  OF  CREATION

( K H A Y R U - L - K H A L Q )

- - -

QASIDAT AL-BURDA

Q A S I D A T A L - B U R D A - I M A M A L B U S A I R I ( R A )

Q A S I D A T A L - B U R D A - " S H I R K " ?

Q A S I D A T A L - B U R D A -   Y A S I R A L Q A D H I

Q A S I D A T A L - B U R D A - " T H E C L O A K O F   L O V E   O R   I G N O R A N C E ?

- - -

W A H H A B I / D E O B A N D I   F A T W A :

“ D A R U D   T A J   I S   S H I R K ”

- - -

Q : “ I S   T H I S   D U R O O D   S H I R K ?

I S I T   S H I R K   T O R E C I T E   T H I S   D A R O O D :

“ A L L A H U M A S A L L - E - W A S A L L I M ‘ A L A A S A Y E D I N A M O H A M M A D I N Q A D D A Q A T

H E E L A T I A D R I K N I Y A R A S O O L A L L A H " ?

- - -

W H Y D I D J A ’ F A R I B N A B U T A L I B   D A N C E   I N T H E P R E S E N C E O F T H E P R O P H E T ه ) ل ل ا صلى

وسلم ه ي ( عل ?

- - -

W H Y D O T H E S U F I S   ‘ D A N C E ’ A L - R A Q S - H A D R A ?

- - -

M U S I C , S I N G I N G , D A N C I N G   A N D   I S L A M ?

- - -

I M A M A L - B U K H A R I C O M P I L E D A R E F U T A T I O N O F T H E   Q A D A R I Y Y A   A N D

O T H E R   S E C T S   T I T L E D : “ K H A L Q A F ' Â L A L - ' I B Â D ”

A N D W A S E X P E L L E D F R O M N A Y S Â B R B Y T H E H A N B A L Î S B E C A U S E O F W H A T T H E Y

P E R C E I V E D A S A N U N A C C E P T A B L E S T A N D I N K A L Â M .

- - -

S A L A F I S   - V S - A L - F I Q H   A L - A K B A R

D R A L - K H U M A Y Y I S   A T T A C K S   I M A M A B U H A N I F A

W A S   I M A M A B U H A N I F A   A   " M U R J I E " ?

I M A M A B U H A N I F A   &   I M A M M A L I K - T H E E N C O U N T E R

- - -

S C I E N C E   O F   B E L I E F

- - -

T H E A H L A S - S U N N A H W A ' L J A M A ' A H

- - -

W H O   A R E   T H E   A H L U S S U N N A H W A L J A M A A H

( M A J O R I T Y M U S L I M S ) ?

- - -

THE  ASHARIS

- - -

I M A M A B U L - H A S A N A L - A S H ’ A R I

- - -

A Q I D A - T E N E T S O F B E L I E F

I M A M A L - G H A Z A L I ( R A )

A R E T U R N T O P U R I T Y O F C R E E D

- - -

I M A M I B N H A J A R A L - A S Q A L A N I

- - -

I M A M A N - N A W A W I   W A S   A N   A S H A ’ R I   I N C R E E D

P A R T 1   -   P A R T 2   - P A R T 3

- - -

I Z Z A L - D I N I B N A B D A L - S A L A M A L - S U L A M I

- - -

ʿ I Z Z A L - D Ī N B . ʿ A B D A L - S A L Ā M ’ S

C A T E G O R I Z A T I O N O F T H E T E R M “ B I D ʿ A ” A N D T H E

D I S T I N C T I O N B E T W E E N   I T S   L E X I C A L   A N D   L E G A L D E F I N I T I O N S

- - -

I M A M A L H A R A M A Y N I B N A L - J U W A Y N I

- - -

THE ONLY  LIVING  SAHABI  TREE

- - -

LETTER TO:  YA RASUAL ALLAH

وسلم ه ل آ و ه ي عل له ل ا صلى

- - -

T H E   T R E E   A T H U D A Y I B I Y Y A H

&

R E F U T A T I O N T O   S H A Y K H F A A I K G A M I E L D I E N

- - -

WAHHABI  TERROR

- - -

EXTREME HATERED  OF  SUFIS

- - -

G R A V E   W O R S H I P ?

- - -

T H E   M E A N I N G   O F   W O R S H I P !

- - -

" T H E   G R A V E   W O R S H I P P E R S . . . ” ?

W A H A B I   S A Y : “ F A K H R U D - D I N A R - R A Z I ( D . 6 0 6 H ) :   T H E G R A V E W O R S H I P P E R S W H O

S E E K I N T E R C E S S I O N A R E E Q U I V A L E N T T O T H E I D O L W O R S H I P P E R S W H O S E E K

I N T E R C E S S I O N ”

- - -

R E F U T I N G T H E C H A R G E O F

G R A V E   W O R S H I P

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BUILDING  SHRINES/TOMBS  AROUND  THE  GRAVES . . .

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U H U D

S U P P L I C A T I O N O F V I S I T I N G   G R A V E   Y A R D S

( B I L L B O A R D A T U H U D G R A V E S I T E A N D W O M E N   F O R B I D D E N   C O N T R A D I C T I O N )

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IS  ISAAL-E-THAWAAB  A  BIDAH?

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T H E P E R M I S S I B I L I T Y O F R E C I T I N G T H E Q U R ' A N A T T H E G R A V E S O F T H E

D E A D A N D D O N A T I N G T H E R E W A R D S O F I T S R E C I T A T I O N T O T H E D E C E A S E D

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“YA SHAYKH MADAD!”

I S T I G H A T H A - I S T I ’ A N A – I S T A M D A D

“ B E S E E C H I N G F O R H E L P ! ” A L - M A D A D = " H E L P ! "

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I M A M   S H A F I ' S

T A W A S U L   T H R O U G H G R A V E O F

I M A M   A B U H A N I F A H

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I B N K A T H I R   O N   T A W A S S U L

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D I D T H E H A N B A L I I M A M S   P R O H I B I T   T A W A S S U L   ?

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W H O   B R O U G H T   T H E T H R O N E   O F B I L Q I S ?

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“THE  GOD  YOU  WORSHIP  IS  UNDER  MY  FEET!"

C R E D I T : A H L U S S U N N A H W A L J A M A H

IBN MAS’UD: “WHATEVER THE (MAJORITY OF) MUSLIMS SEE AS

RIGHT, THEN IT IS GOOD TO ALLAH, AND WHATEVER IS SEEN BY THE

(MAJORITY OF) MUSLIMS AS EVIL, IT IS EVIL TO ALLAH.” [IMAM

AHMAD, HAKIM, TABARANI, IMAM BAYHAQI, HAYTHAMI,

DHAHABI,OTHERS]- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -