Shri Hari Vaayu Stuthi(A Prayer to Lord Hari and Vaayu)

of Trivikram Panditacharya

About Hari Vayu Stuti:Hari Vayu Stuti is a prayer written in Sanskrit language by Trivikram Panditacharya in praise of Lord Hari and Vayu.

About Lord Hari:

Hari, the supreme and the only controller of the entire universe, is also popularly known by other names such as Vishnu and Narayan. The tales of Vishnu, protecting the good and destroying the evil, are abundantly described mainly through his ten incarnations of:

1. Fish (Hari in the form of a giant fish during end of a world’s life-cycle, about 1,733,000 years ago)2. Turtle (Hari as a giant turtle supporting a mountain on this back, helping gods and demons to

churn the sea, about 1,730,000 – 1,300,000 years ago)3. Boar (Hari with a boar-face to kill a demon, about 1,730,000 – 1,300,000 years ago)4. Lion (Hari with a lion-face to kill a demon, about 1,730,000 – 1,300,000 years ago)5. Vaman (Hari as a small boy to destroy ego of a king, about 1,730,000 – 1,300,000 years ago)6. Parashuram (Hari as a warrior destroying evil kings around the world, about 1,300,000 years

ago)7. Rama (Hari as a noble prince killing an evil king who abducted his wife, , about 1,730,000 –

1,000,000 years ago)

8. Krishna (Hari as a cowherd boy and king killing many demons and evil kings, about 5000 years back)

9. Buddha (Hari as a philosopher and preacher, about 2500 years ago)10.Kalki (Hari as a horse-riding king destroying all evils on earth, to happen in future, about 426,000

years later)

Among these incarnations, Rama and Krishna are the most popular and most worshipped throughout the world.Other than these ten, there are other incarnations of Hari. One of them is Veda Vyasa who authored many books including Mahabharata, the world’s largest epic-to-date and Bhagavata.

About Vaayu:Vaayu is known to be the most powerful of all gods, with clear knowledge of and complete devotion towards Hari. As a service to Hari, Vaayu performs breathing in all the living beings and energizes them. He is said to have taken three incarnations to serve Lord Hari and propagate the right knowledge. The three incarnations are:

1. Hanuman: During Rama incarnation of Hari, Vaayu was born as Hanuman, son of Kesari and Anjana. He served Rama with utmost devotion by locating Sita in Sri Lanka and fighting the war against the evil king, Ravana. Hanuman is also one of the most popular and the most worshipped gods.

2. Bhima: This is the second incarnation of Vaayu, during Krishna incarnation of Hari. Bhima was the strongest of all (after Krishna) in Mahabharata story.

He killed many demons like Hidimba, Bakasura Jarasandha and Kichaka. Beside destroying more than half of the army, He also killed all 100 Kaurava brothers in the Mahabharata war.

3. Madhwa: In this third incarnation, Vaayu is born as a saint to refute the misinterpretations of spiritual texts and reassure the supremacy of Lord Hari. With blessings-in-person by Veda Vyasa, another incarnation of Hari, he revived the path of devotion. Literary works composed by him provide scientific approach, reasoning and citations from various authentic sources.

Sri Madhva, the founder of the Dvaita Philosophy of Hinduism , was born in a small village Paajaka kshetra, near the present day Udipi in Karnataka state. He

was initiated into the sanyaas ashram at a very young As was the norm in those days, his birth name Vasudevacharya was changed to Poomapragyna and then Anandatirtha. During his stay

in the and after his completion of the compulsory ashramic life, Sri Anandatirtha was busy laying the foundations of a philosophy which was different from the ones being then, the most popular being the Advaita philosophy. He is best described in these modern times as a research scholar, who delved into the most difficult of the actual vedic texts and made a simple analysis of the philosophy, which we now call as Dwaita Philosophy. The entire dwaita philosophy rests on the’differentiation between Sri Han and Vayu, being called as Sarvottama and Vayu This

philosophy is simple yet complex. The relationship between the two is separate yet conjoined. Sri defended very successfully in debates and orations at various forums, in an effort to

convince, establish and spread the foundations of the Dwaita philosophy, among the religious

‘leaders and people. One of the very influential and respected followers of Advaita phiiososphy, Trivikrama Panditacharya of present day Kasargod in Kerala state, challenged Sri Anandatirtha for a debate. The fortnight continuous debate finally saw Sri Trivikrama Panditacharya accepting defeat and becoming an ardent convert to the Dwaita philosophy, the process, he also became one of the most favorite students of Sri Anandtirtha, now begun to be called Sri Madhvacharya.

Sri Madhvacharya is credited with the writing of the Dwadasha which extolis the various virtues and avatars of Sri Han or Vishnu. One day, during the daily recitation of the Dwadasha stotra, Sri suddenly went inside his room indicating that he should not be disturbed. Finding this strange, Trivikrarna Panditacharya, in the through the open window. He was shocked when he saw Hanuman worshipping Sri Bheemasena worshipping Sri Krishna and Madhvacharya worshipping Sri Veda Vyasa. Filled with trepidation, confusion, happiness, surprise, he quickly wrote a poem which he called Vayu stuti and presented it to Sri Madhvacharya. While not accepting the poem in its present form as it only his avatars, Sri Madhvacharya added two slokas (Nakha stuti) to the beginning and at the end of the Vayu stuti and called it as Sri HariVayu Stuthi. Nakha Stuti describes one of the avatars of Narasimha. The two slokas describing the power in just the Nakha (fingernail) of Narasimha. Madhvacharya also indicated the benefit of reciting each sioka of Sri Hari Vayu Stuti, called Phala Stuti.

While it had become common knowledge that Sri ~Madhvacharya had possessed superhuman qualities, since his birth, it was only after Sri Trivikrama Panditacharya’s discovery and with the writing of Vayu stuthi, that Sri Madhvacharya was recognized as the third avatar of Vayu in Hanuman of Tretayuga and Bheemsena and ‘the very beginning of

The Hari Vayu Stuti comprises 8 The two siokas of Nakha Stuti, prefixing the Vayu stuti beginning with (6 followed by Mooia vayustuti (IO slokas), Hanumantha (5 siokas), Bheemasena (7 siokas) and Madhwa (12 slokas) ending with one sioka of Phala shruti. This whole Vayu stuti is suffixed by the two siokas of Nakha Stuti.

Sri Guru ,

Sri Stutihhi Narasimha Stutihhi

Paan Twasmaan ta ghataKumbho chhaaddvipata naadhi kapa vajraa 8 taaSrimat nekham Deari taarrtati dooramanasaa naaki

0 just as your fingernails have enough power to destroy demons of mountainous might such as and his clan, we pray that, these nails destroy darkness and oceans of ignorance in minds of us mortals and fill mind with pure ad radiant

Samantatoe samaamPashayaan myuttamma vasstu kuilla Praanto tftaagnl sphurathbhajitaa shakrotkaraahaa

of or Vishnu, is the most and In the entire of is no one than or equal to Narasimha, hence this is dedicntcd to

Sri Vayu Stutihhi : At&ha Mangdaa nlshta attgunagurutama jwala /ala satt paantawoe punantuhuVaachaam pranethrl trfbhuvana mahita sharada

your smile is as radiant as a moonlit night custodian respected in all the three worlds worships the dust and c!emse me, a

kunTHakola Halajala viditajasra , madnynna dhatamasa tnavaleerraam BHAtyudre kaavagaaDha Peetho ka na ka Pinjha

Ranjilaashaah

even gods anxiously run to you understand the Tatwagnyana from your mouth. which is so easily . understood. Even they that the Tatwagnyana that you profess is same as the of Him self. When the gods place their crowns on your feet,

the dust from your feet cleans the crown and we pray that washings from gods’ crowns purify us. (Tatwagnyana : )

Janmaa 5hiVyaDhyu Pbatlhatl Wmha Praapakaa NAAm GUNaa naam MagryaNaa MarpaK8aNaam Mesh8 Naam Mandhe Tamasl Ve Naasmi Shaktaha

you who delivers devotees of Vishnu from the cycle of life and death and from to pure joy of You, who justly sentences the enemies of Vishnu and His followers to and : The endless of life and death opposite )

Asyri Vishkartru Kamam Kaii maia Kalushe Phani Vayo MaDHVA KHYam Mantra ssiDham Padama Pa vipudaha Praplu raapum no Punsaam

even the Garuda, She&a, Rudra and worship as a of this entire Acharya, you, the authority on who imparts people. How can i, Trivikrama, praise you enough

Supreme Knowledge of Sri to . the but ignorant

gives success the o/maWas aml

Udyad Prachandaam Vyapta Iokaavakasho yo EHYDita dinakaraa BHANGa DaDHYA mayamlha Vayu devo Magnyaana neta yetl mahito Ehoomi bhooshaa //5 Il

Acharya, you are the of the invincible of whose arm

like the bright sunshine and whose Mace (the shines like the You as of Sri lead us to salvation

This ShIoku gives of one in arly Hark

-- .

Taapa Nitty0 Pashamada sadaya Snehaha DwitimaNi Kiranaa SreNi sampoon*TaSH Has Vaso Chile tara saralah srimad ananda KSHE mambho Dhirvi BHindya DBHava dana Bhimatam Bhoorime Bhootihaetuhu /It3 //

You the path which leads us from mundane IO sanctum of are the flag bearer of the destinies of the gods as well. you, the of the the of next of creation We with you, to us attachment of the present mundane world and lead us through to the path and destination of Moksha

Vaayu Stuthihi

mihaTe BADHYa te paashaCHHetns daatre Sukhanaam Bbuvi Bhavlshyaad dviDHaat.m DyuSHatreAtyantam Tvam Pradisha Pada yuge Hanta Santaap mekaam Bhagavata Maadhavssyaath Vaayoo ho .

Acharya, We plead with you and as well. to release us the problems and attachment present mundane world and lead us through to the path and destination of

fhr %x& WILI

BHlSHUSHubHRA PraEHA ma0ha yanaBH0 BhhotiBHRaa jishNurr BHRYa BhuNaaM BHAvane mapi WBHo Bhedi BAbHRE Be Yaena maste Bhedava Bhasa Stwiti Bhaya Mabhibhqor BHOkSHato Maai BhisHoon(8

• You are the life giving force, whose kingdom in the entire earthly world, planets You who to these kingdoms, sustained and ruled have

ability to destroy as well witho~ lc~r We with you to destroy the charlatans and US to hloksha.

YemUm Bhovam Te Treteeynm Bhesente May LagnaSTHha SHlJchl Se Pooma Kucha la soandraha

The righteous people after serving their elders and gurus lead a wonderful life in Vaikuntha where they served by servants and enjoy the company of damsels and frequent Darshon of Shree

Phala Stud tea&se com/ortsfrom~omrrr (stri Jxkim)

Aanandaan manda dadati hi Kunda nandya Modaana DaDHAAna MNdupada namm Raavandya MuKtaenDva hima gumada naheendra daevendra Sevyae Maukunde Mandiraessmin virata mudayanmodinaem deva 10

The (Satwik) righteous people after serving their and gurus lead wonderful life in Vaikuntha where they served by servants and enjoy the company beautiful damsels and frqccnt of Since Hari.

Stuti Ihis gives

Katita wit Prakata kata kata Noedya DHWOUDHA Sphulinga ptakara VikiranoKWATHlTHE BsaDHltaangaan GAADHAM ta t8 ltaha KlKAreihi Panki lete GarirMNA Glapay%tihi BhaviDVE SHlnoViDWa dadya,f 11 //

The enemies of and Vayu are into the boiling muddy waters of with large boutdcrs being thrown on them by the loyal servants of Shree and Vayu. Even microscopic life forms (Jalookadi) do not such enemies.

Asmin nnasma Youshh paakam Paanhya BHOOmim DHRuta rani Kaswargi Sevyasm sa Birava masula BHAkle SHAnirmo Kamasste Pmayaa,‘nandam KaTHAM chintla vasati satatam Panche KaSHTE 12

The set of people, who understand but care about the teachings of Shree though on account of their vicinity of and his three forms (avataras), lead relatively trouble free lives.

i’his Shloka removes Iethargy, listfessness to god (Ilnribhakti siuiii)

KSHU KSHAman RaKSha RaKSHo radaKHAra naKHala bhi Taaksha Nanda mukha Mukharaihi PakSHl BHiRviksha taangaan Pooya mutm VishTHam Krami Shaktya VraataariDHl TaansTw%DwiSha Upajihate Vajra K%lpaa~ 13

your enemies, the Tamasic set of people. with their sharp fingernails and teeth gouge out their eyes and spit as they are perpetually These people arc covered in urine and blood and drown in the boiling waters in deep Hell filled with vicious microscopic life forms the while shouting in horrible voices. While their bodies are being attacked by vicious eagles, mad dogs and crows, during this period, your servants, people mercilessly with any weapon. .

• removes poverty

tUata RISHwan Sweamin Jafayita jarma mayaa naammdaehi Bhavati cha BHAgavan nootjitaam Nischalam Sadgunagana Maasudevaa 14

Sri ‘You my father, my mother, invisible teacher, my favourite and God. omnipresent and are responsible my life, death and my happiness and turn to You remove my sorrows. We with You to me everlasting and permanent .

helps develop uf& 0bedielIce one eiders arid guiil amoftg Ihe people in in society .

Rattyutta gun8 BHAkthim GariSHtma IUASHleSHTHA SrfDHam YeHa SanDHate Vii%ctfASwa sanat-iha gapaananla Pootve yamm Sphutimavita Sad88 VayurasmaGDUNSt8mm // 75 //

You recognize that Sri is the (The and that being the flag of their destinies, you ensure the gods, including Bhoodevi, follow the rules of protocol and (Taratammya)

Phaka Sfuri This helps of

Tatwagyana Sukha yasihl Guru Yogya tamyaMisrabuDDhim Stridivanhaya BHOgOCCharaanittya Taam!sraan DHAdl kaKHYE tamasi subahulam gyannVISHNOareagya BHIRiTHAm SHRuti shaia mitl Haasaadl yaamah /! 16

Acharya, Having understood the mukti from Sri Himself, You the path for obtaining underHis instructions, according to the of protocol. You, having understood subtleties of who goesthrough the endless cycle of life and and who enter gateway to

Atahha Vaayoho Prathama Avatarassya Hanumantha Stutihhi

Vandeham tam Hanumantanitl Maha pauroshoBahuSHall GRYOva taraha Sahita iha Bahubrehma charyaaDHl Sasne ha naam Sahaswana hara ham hitamNirdahann Deha MaHO Moha paHO yaha Sruhayatf Mahatimm Bhakt/ MaDHYapi Raame 17 /!

Vayudeva, Of all the three avatars of Bheema and Your is As You have the title of been credited with gaining the highest knowledge, being being a Being the highest of the jeevas, You are also called Praann” and You have accomplished a wide variety of extremely difficult tasks, the instructions of Shrec IIari. in the you have conquered Six Sins, (lust), (anger), (Greed), (mundane attachment), Madha (intoxicants) (revenge). we pay obeisance to you

Shloko helps pe forming

CHAlSH HassrerVa hita mami tamm tamLankaa hiADRaKSHI DYUpatantam tafa ufa Girimufhpaata yanfum GruhiiTwaaYaanfam KHE 18

Mukhya You are Sri (Sri messenger and His Fall Guy. During the war in Lanka, was felled by weapons, You flew over the oceans IO bring the mountain itself which the antidote against Death, the tree” and presented it to Sri we pay obeisance to you.

Sfuti Ihis as dreaded dixuxes.

Paschatsa Shafamafula mate Yojananamm s Ucchapeu la la va iva Vyagra BuDDhYa Twa yaafa haSwass Swass sTHAAna STHlfaU STHhasha sanshle Chaendaankaha Vapu shaste Namaha Kaushalaya 19

You brought the mountain IO Lanka and scores of Sri were brought back to life. Under Sri instructions, You the mountain from Lanka back to its original place. Just as a child throws small stones with the least energy, You threw the mountain back to its place, without disturbing a single boulder on the mountain. We marvel at your aim and strength and pay our obeisance to you.

in one’s sfand losses of die boc& mid

poe Sphu tita kanaka sdwarma KootamNish pishTHam Haafa kafaatl Jano BhootYaena jau raavanaari priya nafana Rishfim Kim padakafa katafl fhkota Kaasfhahaa

was felled by Rnvano tried to snatch away IO his camp. You stopped hisby hitting his chest with your fist. The force of your was so hard blood came out of all his ten mouths andears and he temporarily lost consciousness. Just as Your power packed fists move like lightning to protect and carry out’ Sriinstructions, We pray to You to let these fists also protect us.

Shloka over

Devya daesha Pranifidruhina hamvaraa VaDHya raKSH0 Dya sevodya saha Bhujamakaru ddrama naamaa Mukundaha DyuSHprape paamamaeSHTHYE Ka la Vinyassya Dhanyam Bhoo yaha PmBHota prayana VikasitaaBHje KSHanaSTwe naha

‘was due the blessings of Sri You to destroy the rakshashas, who were given the cloak of invincibility by and Rudra. Due to Your selfless action Sri Rnma who is Sri himself, has blessed with the poisition of the Creator (Brahma) in the next cycle of creation.

Atahha Vaayoho Dwiteeya Avatarassya Bheemasenassya Stutihhi

JagHne VigHne na VigHno Bahula bale bakaDhwam sanaaDHye na Shocha DwiPmanu Krosha PaaSHwaira SuviDHNti sokha ssyaika chakra janaanaam Tasmai te deva Kuimaha kurukufa cha ram Durmatlnaam Prathamamatha 22

during the thirteen years of exile, You. took shelter in of a brahmin a village called Taking pity on Your poor brahmin host, You opted yourself for the compulsory for the demon with a of t-ice an two oxen In the process, you killed and his brother, Kirmira. in forest. In the terrible war that followed soon after, you destroyed the We are overawed with your obeisance to you with our body and

Phda Stuti lhis one

yuthnam Yathnayathnam YuddvaTTam SwaDWam va Pashumiva damayan VishnupakSHI DwldlshammYaavatya pratyaksha Bhootam Nikhilamakha BhujemTerpa yamesiTHasauyoji Kimu va da bhagavann RaajaShu yashwa Medhae //23 //

Following Sri Krishna’s instructions, you fought larasandha and his body two pieces and threw it away. Just as Sri Krishna is

with the destruction of His by you, the Pandavas similarly when the Ashwamedha was done.. We learn that Sri Krishna’s greatest liking is the destruction His eneies by as it is their foremost duty (protection of dharma). attaches more importance to this duty than the yagynas.

Std. i%is Shloka makes one enemies,

KshiNAA l7A hassaam tava raNA maritiannugDa DO Ya NikakSHana sunipuNAm Yassya Svaya Samvaktu mananditirthaNaamann hi Youva Yoho Paada Padman prapaddye

Bhkemasena, armed with over your shoulders, you across the armies. Of the eleven (one akshonini or comprising 2 1870 chariots, 2 elephants, and 109350 foot soldiers), you single destroyed six This has been so beautifully described by Sage who is Sri Himself, has himself started the saga of Mahabharata and set in motion by a chain of events in His desired ending. You destroyed Sri worst and rcachcd the end&g as by Sage Vyasa We pay obeisance to both of you.

Phala Siuti. Otis Shloka to Authori

DRUhyanthim HfuDruham mamm manila va Yantima vidya Vidtaavaya Sadyorachana patum.aDHYPaaDhya Vidyaa Vaagdevi sa suviya Draupadi patnya Drikta Draa gaBhaDn, drahayatu day&a Pon-va bheemagyna yaate 125

In avatar of Bheemasena, your wife, Draupadi was incarnate of Bharati and As a result of Draupadi came to be regarded highly knowledge&k. The lack of knowledge, 0 is us listless, morose and driving to deep We plead some knowledge that help us overcome these

, Bmhmaaham vopushpa Bhyam visheshaadvi vachana BhYam-MuSHyam cha Sarasivlle salloccHAneBHY0 namasto

Bheemasena, you took birth in the family. you had the wonderful opportunity IO worship Sri in His avatars; one as Sri the Yadava King and the other Sage Veda who directed the You are We pay to both Sri Krishna and Sage V&a Vyasa.

rewards services to teachers

Saugandhi karTHAm PaWHl sa Hanumantaha BhimaTwamumu ravapuSHA BHlsh8yaamaasa chetigynanowjasoste gurutama vapuSHOho Kreeda maatram Ma da da SuDHlYaam MohaKADvesHl 127 !/

once desired beautiful Saugandhi flower. which grew in the to the you came across a huge old monkey with its lying across your path. some exchanges, which you lost, you that you had met your earlier So, in this verbal exchange, lost to won against yourself too.

success one

BaHVI hl K@ilakatu maUnuKTa TaTO pa KopaanDRAak chaTvam Gadayaa PuTHA yam8siTHAraenDHYA tat MitaDHYATva vacha nanaanuthpaDHA STHANS STH-Naanaccha yai kusumum Tasmai

Bheemasena when you reached Mountain to bring beautiful golden Saugandhi flower for beloved you found that the place was’ protected by one demons. After debating with and you to them Once, you were spending some quiet moments Draupadi at flowers the pond in Kubera on Mount fell near Draupadi. Giving in to her desire to get some more to Mount These were by three hundred demons by a cunning, evil, short tempered leader You destroyed them all. Bheemasena, WC admire your prowess pay

you.

lies deceit.

Atahha Vaayoho Triteeya Avatarassya Stutihhi

Dehea nukTANamaaDHlpatlr;s makra MAAdva kra buDDHlhika Vashyaha Krumiravi manimaanDHU PRUSHti-NIShkriyaarTffamBhoochakkra metya cha mlva sataan Chitasaha Dustarkam Chekrapaner guna gana virahem tya 29

in your of you had the dcrnon Due to his he again and became strong and down the earth and a systematic destruction of and Since he could not defeat you in war, hc to destroy you through your wife, of vcdas. Vayudcva, we with you to protect the righteous

KSHanu saaraakta toopaya kunatai VitaTHA mida Haesha vaadahaaEhaasajaala hadaksha Jwala mala Dhamgnihi pavana vijayate

Sri and Vayudeva, Manimanta with his cunning and deceit has set about destroying the shastras and Vedas which are very dear to the righteous He writings are blasphemy and claims that he is and that everything is (Maya). These poisonous words and works which were confusing righfeous people have been destroyed by yourselves in the avatams of Sage Veda Vyasa and Sri Madhvacharya We pay our obeisance to them.

Phaia S&k Ihis Shloh gkes success in debates.

nitasha vashaswa Vaashanto desha naasha be ta Naasha maashaadishhashuseela Shaapaa shivaaha Shanta Simha naade sapadl DaDmShim Maayl Gomaayi vast6 //31/J

Sage Veda Vyasa and both’your efforts in destroying the poisonous words and works of Manimanta and his followers have been successful. The shastras and Vedas have been given their rightful place. people who followed works are lost and have accepted defeat. We pay to both of you.

PhalaStufi disheartens one

TriSHwaape Wavataam ShwarlShlmpa DHRUNAAm Sakala gunaganaa pooma Swaccha Swachhandu sukha yasi sujanam Devakim la yestu duta Vashagam Shankamdyaha

Vayudeva, As Bheema and Madhwa, You mercilessly destroyed Raranasuras, Duryodhana and spineless impostors such as Manimanta, respectively. You arc the most yet very You have mastered the arts You control the entire creations under Sri instructions.. ,Even Yarna, the god of death, your instructions.

7his Shloku un fimcly

mandasmita sri mrudumaDHU madDHU la pa piyusha QhamShanta sukha sujana maNOIochana maanamSandmkshe sanduha diha dananda Sri bimbam duritanudu di turn Daaham Kaddanu

your personality is very powerful with and speech as sweet as honey. With such apersonality, it is for people to resist your charms. Under your it is nay, impossible for people to commitsins. We keep on looking at you in awe.

This Shloku hcip dewlop a power-ii a

Pmacheena chema punyocCHaya chaturn tarachaarata Roechayantim VyaaKHYaa MuTHUHqa duKHam Chiramuchita Mahacharya Chintaam Chitmam SACHHAstra KartasCHa mna chiman SmavyaanscH Klnchit 134

being the Jagadguru (UrriversaJ Teacher) you arc the only one capable of understanding the complex and and preaching the same to any one in the of language. However in order to understand your commentaries on the Shastras and Vedas one needs to have performed good deeds in the past. The righteous pray to you and Sage to impart some of knowledge from your

one desires one

Ratnopa ruchira rucltimani jyotishaa Bhoavinoam fwam Jwalati Nijopade Vaidi hi Sevante matyaha charitam BHAli GandHARva gilam Deva tava bhagavan Nartl T..dyova DHUshu //36 //

cycle of creation you are on the throne as King-in-waiting for creating the cycle of creation In the your Saga is written and praised by and danced by the

Phala This Shloka helps .

Saanu jasram mryoti sharaa NisCHlto VeekShaJantdon hi san ha Satyevatyaam Vyakta SCHlnMaatra Moor Deha ha

the rilJhtcous people were wallowing in !he endless cycle of lift. dcarh, ignorance and misery. prayed to Sri to rescue these people Sri Hari answered your prayers and milky Ocean the Lord took the form of Sage Vedavyasa Satyavati and Pamshara Rushi. We pay obeisance to you.

Phala Stuti Shfoka helps givittg up bege ftiztg

Vyastam Samasta Ratna pbogam YaTHANDHai Lokopa kruthyai Gbnagana nilayaha yameas YOSOW VyanaBHI DhanaastHA ma ha ma ha ha BhakU Tasthva pmsaadaat Sadyo pa guru magu mm Deva devam Namami

just as the blind can not between jewels and different hues and so also the people have been led astray by poisonous words and works which arc against Sri So Sri in the form of gave us Supreme knowledge Bhashya). As Sri resides in you, Acharya and as you being highest of the souls and He being the Guru for You, we prny and pny to you daily to supreme knowledge.

Stu ti Shkoka he&s recobvr from

Agyaan Man DHARyam shimslparisam kotow Klishtya karmaa daDHAdanu Ehoomanna makaro Bmhma sootmssya manimata Uditam Vedasadyukti .

You are the fountainhead of knowledge and are capable of carrying out any assigned task very easily, however difficult they may be. So based on the prayers of all the Gods, under instructions from Sri you came to worid to destroy the blasphemous works of and the Supreme Knowledge Dhashya).

Phala Stuti ozte earn .

Kshetre WSHUdwe gana Dhaane BmhmaJaetl Strif3huvana UADHyaGeHaake Gaehae DHI Punampi Pmapya na tva ta cha BhaVaan Bharat aarth

You came this world as a in family at Rajatpeetha. At a young age you visited and gained knowledge fom Sage Yeda Vyasa and becoming a visited and wrote on and and wrote “Tatparya Nirnaya”, a correct analysis of the Saga.

helps from .

Tamtva supooma Pramaii manu dinaa sevifam vrindyaiVrindyai vandaaru meeshe Sriya niyatam madaananda Vande damala jaiaa seka Vandeham deva bhava bhaya dahanam Sajjarraan modayantaml/40

all the gods pray to you in all the avatars of flanuma. Uhecma and or hladhwa. Ueing the fountainhead of knowledge, we pray to you to release us the bondage of life and death, ignorance and WC also pray to your wife, the venerabfe Bharati Devi who is the custodian of the pray that by associating with you and

. your thoughts, we take the path to Moksha.

Phaia Sfufi SM4a owcomes of in one 3 horoscqxs

Atahha

SoEHRAmanyaKHYa Suraehe suta iti suBHRUSham Sri Bhaktaha Stuti ma Vayudevassya Chhassya dariNe GraDHIta padala Sanmalayaa Tvelayaa muktimaete

The son of Subhramanya Pandit, Sri writes this lyrical poem addressed to Sri and His avatars of Sri Sri and Sage Veda and to Sri Vayu and His three avataras, and Anandatirtha. Those read this daily praise both Sri Hari and’ are free from themundanc and quickly the path towards

Sri Tdvikrama Panditachaarya vinrchita Vayustuti Sampoornam

Narasimha Nakha Stutihhi

Twasmaan puruhu & bafawann Matanga Maddyad Kumbho kapalu prafyeka vajraa e Stimat KanTheera vaasya nakhata Daari taaraati dobra stadhwaanta manasaa bhaavifa naaki vtundaihi

0 just as your have enough power to and his clan, we pray these nails destroy and fill our mind with pure and radiant

of mountainous might such as of ignorance in minds of us mortals and

Laxmikaanta Samantatoe vikalayan Naiveshi tuste samaam Pashayaan myuttamma vasstu doora tarat0 raso Yadhrvshoth netra kutila Praanto titaagni Khhaddyotopama vissphulinga bhajitaa 8mhmesha

Of all the of Shree or Vishnu, is the most and violent. in the entire pantheon of gods and goddesses there is no greater than or to Narasimha, hence this is dedicated solely to

Sri Vayustuti Sampoornam

.