Vedic basis of Homeopathy

By Arun Kumar Upadhyay, IPS, M.Sc. AIFC, Cuttack

Abstract

A German doctor Samuel Hahnemann (1755 AD) started Homeopathy after study of vari-

ous sciences and all ancient languages in 1796 (sanskrit sources are suppressed in all his

biographies as in works of other Indologists of Europe). In 1802-1821, six volumes of Orga-

non of Rational Medicine were published which is source of Homeopathy till today. It is

surprising that the medicines are effective and used worldwide, but there is no scientific basis

of these till today. All the 5 main aspects of Homeopathy are unexplained as per the state of

modern sciences today-(1) Medicines are prepared in alcohol solution only. (2) By diluting

the solution, power of medicine increases. (3) Dilution is done only 100 times at each step.

(4) Only the dilutions at 30, 200 and 1000 steps (called potency) are used. (5) As the total

number of electron-positron pairs in solar system is 1060 and visible universe has1086 parti-

cles in it, there can not be any atom of medicine in the preparation, but it is still effective. The

article explains the cosmological model explained in Taittir¤ya Upani¾ad about increase of

¢nanda 100 times at each level of world to explain the dilution. The levels of world are

measured in vedas in exponential scale with base two. With earth as a measuring rod, solar

system is of 30 units (called dh¢ma), so 30 power is most common. Solar system is a solution

in spread of alcohol in space of galaxy. Medicines prepared are effective as human body is a

static and dynamic image of galaxy, solar system etc. The effectiveness of Homeopathic

medicines is an experimental proof of validity of Vedic cosmology, otherwise none of the 22

theories of modern astronomy have any test. This also explains internal ratios of micro and

micro worlds as 107 and 105 which are correct, but not stated in any modern theory.

1. Introduction- Homeopathy was started

by famous German doctor Samuel

Hahnemann (1755-1838) after study of an-

cient languages (1). Here it may be noted that

all ancient languages have been mentioned to

avoid any reference to study of sanskit or

vedas. All the European scholars were

centered at Oxford where Colonel Boden had

donated his property looted from India in

1831 to start study of Indology. The declared

purpose(2) of the study are to uproot the vedic

culture which had sprang up in past 3000

years (as per them). The aim of destroying

vedas was re-iterated by all scholars includ-

ing Maxmuller in all his writings, Roth, We-

ber, Wilson , Muir etc. Introduction to San-

skrit-English Dictionary by Monier Williams

specifically mentions its aim of destruction of

Vedic knowledge, so that wretched Hindus

can see the light of Christianity. This book

has been published at low cost for spread in

all universities by Govt of India for that pur-

pose. With the anti-Indian and anti-vedic pur-

pose, and great contempt for anything Indian,

Maxmuller and others of his kind never gave

any reference to any Indian source of Vedas.

As per Oxford criteria itself, all the Indological

works of the university are baseless, stolen

and false. In addition to the contempt for

knowledge and language of a defeated coun-

try, the aim of Hahnemann might have been

to make it acceptable to Europe and modern

world. By naming Indian source, there might

have been opposition from persons with

scholarly pretensions and specially from

church. However, the deep inner faith in cor-

rectness of Homeopathy continues till today

without knowing its ancient source or basis

in any modern science.

-1-

2. Homeopathic medicines-To explain

the theory of Homeopathy, it is necessary to

explain the outline of processes for preparing

the medicines, which can be found in any text-

book. The process is-

(1) A medicine is selected for its qualities and

a saturated solution in alcohol is made-called

mother tincture. Tincture means solution in

Ethyl alcohol (C2H

5OH).

(2) One drop of mother tincture is put in 99

drops of pure ethyl alcohol. when the solu-

tion becomes homogenous, it is dilute 100

times more than the mother tincture, and its

potency (power or effectiveness) is called 1.

(3) Medicine of potency 1 is diluted 100 times

again to make potency 2. Repeating the proc-

ess again and again, we make medicines of

potencies 30, 200, and 1000 (called 1M).

There are potencies of 1M, 2M, .. 10M also,

which are rarely used.

(3) Medicinal property of a mineral or organic

product is tested by feeding the medicine to a

healthy person. The effect which are produced

in a healthy person are called symptoms. The

medicine will cure the same symptoms in a

patient. The medicine also depends on na-

ture or build of a person, called constitution.

(4) By increasing dilution of a medicine, its

power increases. 30 power medicine is nor-

mally given in most symptoms with 1 to 3

doses a day. 200 power is after intervals of

1-3 days. 1M power is given at interval of 1-

2 weeks.

(5) The alcohol solution of required potency

is absorbed in globules of glucose (sugar of

milk) or in water solution for administering.

(6) Sometimes mother tincture is diluted 10

times at each step, by putting 1 drop in 9 drops

of alcohol. By this process potencies of 3, 6

and 12 are used. This is mostly used for bio-

chemic medicines. These potencies are indi-

cated with suffix x, e.g. 3x, 6x, 12x. To dis-

tinguish medicines with 100 times dilution at

each step, suffix c can be used, e.g. 30c, 200c,

but it is omitted.

3. Unexplained basis-The process of

Homeopathic medicines is popular all over

the world but, as per theories of modern sci-

ence, it should not be effective. The follow-

ing aspects of these medicines have not been

explained so far-

(1) Medicines are prepared in alcohol solu-

tion only, not in water, milk, fat etc.

(2) By increasing dilution, power of medicine

increases.

(3) Dilution is made only 100 times at each

step. Medicine of 30 potency is 1 part of

mother tincture in 1060 parts of alcohol. It is

prepared by diluting 100 times for 30 steps.

The same can be done by diluting 50 times in

60 steps, or 1000 times in 20 steps. But only

one procedure is prescribed.

(4) Potencies of 30, 200 and 1000 only are

used.

(5) There are 1060 pairs of electron-positron

in the whole of solar system. Mass of solar

system is 1060 times mass of electron(3). Elec-

tron is a particle of negative charge surround-

ing nucleus of every atom. Positron is parti-

cle of same mass but of positive charge. In a

solution of 100 drops having strength of 1 in

1060 can not have any atom of the medicine.

Our galaxy has 1011 stars like sun (i.e. esti-

mated mass of galaxy is 1011 time that of sun).

The visible universe (1010 light years radius

from where light rays can theoretically reach

us) has 1011 galaxies. The total mass with dark

matter and inter galactic space(4) is about 1086

times eletron. Thus medicine of 200 potency

(1 in 10400) is theoretically impossible. But

medicines of 200, 1000 potency are not only

made, they are also effective.

4.What is Veda-Before explaining vedic

theory of universe, it is useful to know the

meaning of veda itself. Real veda is universe

itself. Veda(5) in world form is its approxima-

-2-

tion. Both are one, but understood in 3 parts-

similar to Holy Trinity of Bible. Veda(6) as

world is made by 3 gu´as of Prak¨ti (=na-

ture, creative aspect of the Supreme Brahma)-

sattva, raja, tama. Tama is matter (or energy)

in dormant form. Sattva is matter with poten-

tial of action or change. Raja is actual process

of change. The universe as a whole is called

Svayambh¦ (=self created) ma´²ala (enclo-

sure, sphere). This has 3 aspects called

manot¢ (mental aspect)-Veda (perception of

other parts), s¦tra (thread, link), niyati (di-

rection of change). Similarly, knowledge has

3 parts-nigama (veda), ¢gama (tantra) and

pur¢´a (scientific cause of chain of transfor-

mation).

Veda=j®¢na (knowledge)

Tantra=Interlink in a system (e.g.

praj¢tantra=democracy)=s¦tra.

Pur¢´a=niyati =chain of transformation

Veda as knowledge has three parts corre-

sponding to 3 meanings of root verb vid. This

is seen against background of universe or

stored knowledge. Thus 3 branches make 4

vedas including the background-i.e. Tray¤ (tri-

ple) means 4 vedas. Root veda was Atharva

(tharva=to shake, atharva is un-changing uni-

verse). It had 3 branches-§k (form), yajur

(motion) and s¢ma ( field of influence).

Veda Nature Meaning of vid Dh¢tup¢°ha

§k form to exist 4/60

Yaju motion to gain 6/141

S¢ma Field to know 2/57

Atharva Background consider 7/13,10/177

Receiving information by a conscious ob-

server is veda, action (use of force) to affect

the environ (mahar) is tantra, and resultant

chain is pur¢´a. Veda comes from nisarga

(sarga=creation, ni=totality), so it is nigama.

Tantra is practical action, to be learnt by per-

sonal instruction of teacher, so it is called

¢gama. Or, it comes from basic knowledge-

nigama. Pur¢´a is science to explain as to how

the old has beome new. Pur¢´a=pur¢

(old)+navati (becomes new). Veda is vidy¢

(reception by puru¾a =man, conscious being),

tantra is mah¢vidy¢ (reception by mahar= sur-

rounding).

Created world has 4 stages-collection of

matter, understanding their groups as galax-

ies, sun as centre of action as source of radia-

tion (¢tm¢ of world), and finally earth is place

for beings to stay. As a parallel, Veda in words

also has 4 stages-Saïhit¢ (collection of

mantra by individual ¨¾is), Br¢hma´a (expla-

nation), ¡ra´yaka (application) and Upani¾ad

(settled principle). As an average of impartial

observations of many ¨¾i, veda is apauru¾eya

(super human, beyond individual bias)

Vedas as world or word-both comprise the

3-Brahma ( Totality), Karma (action, work),

Yaj®a (production of desired object in cycles).

World has 3 parts-Cosmic system

(¢dhidaivika), physical world seen on earth

(¢dhibhautika) and internal world within hu-

man body (¢dhy¢tmika). Seeing the world as

link among the three is work(11) of ¨¾i

(rassi=string, link among worlds). §¾i is link

in other ways also-(1) link between world and

common man, (2) chain of transfer of knowl-

edge to future generations, (3) stars which are

linked with us by light coming from them, (4)

§¾is starting chain of progeny, (5) primordial

strings as asat (too small to perceive) pr¢´a.

As work, world has 5 stages. Action element

is called Ka (kartt¢=doer) Brahma. Since it is

5, 5 ka-k¢ra were prescribed by Guru Govind

Singh ji to Kh¢las¢. There are 5-fold yaj®a-

classified in many(7) ways. The 5 stages of

creation are called 5 parva of world-(1)

Svayambh¦ (whole universe), (2) Parame¾°h¤

(=largest brick, galaxy), (3) Saura (solar sys-

tem), (4) Ch¢ndra (sphere around earth con-

taining moon orbit), (5) Bh¦=earth. All these

are called ma´²ala. Parallel to them, there are

5 chakras in spinal chord of human body from

-3-

pit of throat to base. The chain of creation

from Svayambh¦ to bh¦ (earth, verb bh¦=to

happen) is called the cosmic tree. The source

form is called root and up, the branches are

downwards. Individual crations are leaves.

While the chain of creation (world tree) is per-

manent, individual forms are transient like

leaves (8).

There are 3 meanings of each mantra of veda

for 3 world systems. As action also, it has 5

sets of meanings. Thus, there are a total of 15

meanings of mantras.

Though there are 5 stages or yaj®a, there are

9 cycles of creation called sarga. Including

the abstract, Bh¢gavata pur¢´a has stated 10

sargas. Creating environment(9) is called

parjanya (cloud, pari = peri = surroundings,

janya = creative). Thus, there are 9 clouds in

Bible (chapter 1) for 9 sargas. For each sarga

creation, there is a time cycle, so S¦rya-

siddh¢nta, chapter 11 has described 9 scales

of measuring time.

5. Vedic Cosmology-Universe is one,

but no single theory can be complete. In mod-

ern mathematics, this is called

IncompletenessTheorem of Godel (1931). In

Veda, it is described by two parallel theories-

as a man and as woman. S¢nkhya, describes

man as the conscious being (puru¾a) and

woman as the material of universe (Prak¨ti).

Since prak¨ti is m¢t¨ (mother), it has become

matter or material in English. Puru¾a is called

V¨¾¢ (which rains, var¾a=rain, source of ra-

diation). Each point in space can be taken as

center of consciousness, so puru¾a is com-

plete universe and actually 10 times more than

that as per puru¾a s¦kta (Yajur veda 31/1).

Woman is called ¹r¤ =field of inflence, en-

ergy. Visible matter is lakºm¤. ¹r¤ and Lakºm¤

-both are wives of N¢r¢ya´a (Yajur veda 31/

22). Both are yo¾¢ =which joins with radia-

tion from v¨¾¢. World as man is described as

puru¾a-s¦kta (all vedas) and as female it is in

¹r¤-s¦kta (appendix of §k veda).

World visible as puru¾a is a collection of 13

viºva and 14 bhuvana. Pura is a structure-

meaning town, body etc. Puru¾a resides in it,

so it is called puru¾a. Any pura which is al-

most closed, complete and independent is

called viºva. Man (or human body) is a viºva.

Viºva lager than man are successively bigger

in ratio of 107-man, earth, solar system, gal-

axy and universe(10). In-between there is

chandra ma´²ala (sphere containing moon

orbit) which is important for life on earth, so

that too is called a viºva, but it is not in same

ratio. The 4 higher spheres and 3 intermedi-

ate spaces (antarikºa)-are 7 lokas-Bh¦ (earth),

bhuvar (sphere around earth with 4000 times

earth size), svah (solar system), mahah

(sphere of 1500 light year diameter around

sun which covers width of spiral arm of gal-

axy near sun), janah (galaxy), tapah (visible

universe), satya (Eternal field of universe

which is satya or same in 3 ways-all places,

all times, all directions). Worlds smaller than

man are 7, each smaller by 105 than the pre-

vious-kalila (cell), j¤va (atom), ku´²alin¤ (nu-

cleus), jagat (particles of 3 types-chara= lep-

ton, sth¢´u=baryon, anup¦rva= meson parti-

cle for link), deva-d¢nava (1/4 th of the en-

ergy is available for creation-called deva of

33 types. 3/4th is not creative-called d¢nava

of 99 types), pitara (prototype) and ¾i (string

of 10-35 meters)

Man, 5 higher, and 7 lower worlds-these

are 13 viºva. Jagat is a living dynamic entity,

which is invisible. The lord of Jagat is called

Vi¾´u,but he shows only his viºva-r¦pa (r¦pa

=form). There are levels of consciousness for

each level of world, one level is same for all

viºva. So there will be 14 types of beings-

called bhuvana or bh¦ta-sarga. For 7 lokas,

there are 8 divya s¨¾°i (energy forms) as per

s¢¬khya philosophy. Remaining 6 are on

earth-man is complete image of God or world

-4-

structure, there is inanimate like soil, rock-

called sleeping consciousness, plants with in-

ner consciousness. Three others are beings

of land, water, air. Thus the sequence of crea-

tion is 7 lokas (heaven of Bible, ¢sm¢n of

Koran), 8 divya beings, and 6 types of earth.

This is 786-called Bismillah in numeric code

of old Arabic script. This is the first sentence

of Veda-the three sevens cover the world

(Atharva-1/1/1). It has 14 other meanings

also.

Another view(12) is of 10 dimensional space.

Space has 3 dimensions-length, area, volume

are of 1, 2, 3 dimensions. Matter is the 4th

dimension. This is not a separate dimension

in General Theory of Relativity-but a result

of curvature of 4-dimensional space-time-

continuum. This is 4-headed Brahm¢. Time

is the5th dimension-indicated by 5-headed

¹iva-called Mah¢k¢la (=the Great Time).

These 5 dimensions represent mechanical

world described by physics. As such 5 basic

units of measurement suffice-length, mass,

time, curent (or charge) and permittivity of

free space. This is indicated by 5 M¢-chhandas

(m¢=to measure, chhanda=cover, measure).

Next 4 dimensions are different levels of

chetan¢. Consciousness is called chetan¢ as

it does chayana (selection, arrangement). In-

animate mechanical world on its own cannot

arrange itself into ordered structure. Left to

itself, it always goes to a state of greater dis-

order. In thermodynamics, disorder is meas-

ured by by entropy, which always increases

in a natural event. Elements of mechanical

world are 52=25 elements of s¢nkhya. For 6-

dimensional space, there are 62=36 elements

of ¹aiva philosophy. Extra 62-52=11 elements

are 11 rudras which are organs of conscious-

ness. The first stage of chetan¢ is perception,

or reaction. 6th dimension is indicated by

K¢rttikeya (Skanda=incanation of Vi¾´u) of 6

heads. 7th dimension is ¨¾i which is link be-

tween different objects or points. Localiza-

tion of infinite field is curling effect, called

curl operator in vector calculus or n¢ga

(snake) in veda. 9th dimension is randhra

(hole, deficiency) also called nanda (less than

the 10th dimension ¢nanda). Randhra is the

reason of change or creation-to make up the

defect. Rasa is the infinite homogenous mat-

ter of universe which is the original source.

Its awareness gives pleasure, so it is called

¢nanda also. Purpose of medicine is to give

¢nanda. As it gives rasa, it is called ras¢yana.

6. Man as image of world-The static

image is represented by two reverse trees with

roots upwards and branches downwards. The

7 stages of cosmic/human tree are-

Cosmic tee Human tree

1. Formless abstract rasa-Sahsr¢ra chkra

2.Duality for creation -- ¡j®¢ chakra

3. Svayambh¦ ma´²ala- Viºuddhi chakra

4. Parame¾°h¤ ma´²ala- An¢hata chakra

5. Saura ma´²ala - Ma´ip¦ra chakra

6. Ch¢ndra ma´²ala- Sv¢dhi¾°h¢na chakra

7. Bh¦-ma´²ala - M¦l¢dh¢ra chakra

The first two levels ae abstract-represented

by Om (AUM). 5 visible levels of cosmic tree

are indicated by the 5 root vowes of sanskrit

alphabet-in first 2 of 14 s¦tra of Maheºvara.

Levels of human tree from viºuddhi down-

wards are indicated by corresponding inner

letters-also indicated(13) by 2 s¦tras of

Maheºvara at start of consonants.

Cosmic letters Human letters

A h

I y

U v

§ r

μ l

The letters of human tree are the b¤ja-

mantras (seed letters) of the 5 chakras-used

for meditation.

In space, individuality starts from galaxy.

Beyond that, the whole universe looks same.

-5-

Galaxy has 3 zones-the nutrino corona is

called Goloka in Pur¢´as as it has only light

(go). This is the permanent field in which gal-

axy is born and dies. As it does work, it is

called K¦rma in vedas. Sphere of galaxy is

parame¾°h¤ and the central rotating disc is

¢k¢ºaga¬g¢ (space river). This disc has two

spiral arms called ¹e¾a-n¢ga. In its zone near

sun, there are about 1000 stars in width of

the arm, which are 1000 heads of ¹e¾a. One

of the heads is sun, on (or in) which earth is

of 109 parts of the solar system. Solar system

has 6 zones called va¾a°k¢ra (v¢k=space,

sound which moves in it, ¾a°=6, k¢ra= cre-

ated). Earth is the measuring rod. Measure-

ment starts with inner core(14) of earth-1/4 of

radius. 1/2 of radius is middle part. Outer

layer of radius r is 3rd unit. Next measures

also increase 2 at each time. The measure is

called aharga´a (15). Distance d of nth aharga´a

is given by-

d = r x 2 (n-3)

Starting from earth size of 3 aharga´a, next

zones increase by 6 aharga´a at each step.

9th aharga´a=r x 26=64r. Moon is at 61 r.

15th aharga´a=212 of earth size=sphere upto

about 60% of space btween earth and venus

orbit. Var¢ha (boar)

21 aharga´a=This is 218 of earth size, extend-

ing beyond saturn orbit. In another measure,

this is sahasr¢kºa (1000 eyes=1000 diameters

of sun, sahasr¢kºa is synonym of Indra= ra-

diation, king of gods). This is wheel of ratha

(chariot, body of solar system). Since this

measure crosses that wheel of ratha, it is

called rathantara-s¢ma (s¢ma=field of influ-

ence, rathantara=crossing ratha).

27 aharaga´a-Compared to earth this is 224

or 107 times bigger. Starting from man, earth

is bigger in same ratio, 24 is number of let-

ters in g¢yatr¤ chhanda, so earth has been

called g¢yatr¤. Zone of 27 aharga´a is crea-

tive area called s¢vitr¤ (=creative, sava=to cre-

ate, prasava =child birth). Further 24 aharga´a

bigger is galaxy, whose zone is field of intel-

lect, called sarasvat¤. S¢vitr¤ and sarasvat¤ are

higher forms of g¢yatr¤ itself, being in same

ratio. This is called Maitreya ma´²ala of size

of 105 yojana, where yojana is diameter of

sun. It is place of creation , or earth of solar

system. Within this, at distance of 60 AU or

6000 sun diameters is the zone of solar wind

called £¾¢ (axial rod) or goj¢ (rod). This is

Kratu (creator), beyond that is son of Kratu

where 60, 000 B¢lakhilya (child planets at

end) of 1 angu¾°ha (96 parts of earth=135 km

diameter) are situated.

33 aharga´a is the limit of solar system. Upto

this distance, bodies will be under gravita-

tional pull of sun and sun light will be more

than average brightness of galaxy. Pr¢´a (en-

ergy level) of each zone is a deva, thus there

are 33 devas. Their symbols are consonants

from k to h, and sanskrit script is a nagara

(arrangement, chiti =city) of devas, so it is

called Devan¢gar¤. This is 30 zones (dh¢ma)

beyond or bigger that earth, so v¢k (field) of

sun is of 30 dh¢ma. This is the reason of 30

power medicines.

There is another division of solar system

in 3 zones at 100, 1000 and 105 diameter

distance from sun-called 3 steps of Vi¾´u. As

Vi¾´u holds the earth by its gravitation, its

Greek name Hercules is shown holding the

earth. This is exclusive zone of sun. Beyond

that also sun is visible and the last limit up to

which sun can be seen as a point is defined as

Brahm¢´²a (galaxy is an egg=a´²a of

Brahma). As last limit of sun it is parama-pada

of Vi¾´u. Its size is 49 (49.3 to be exact)

aharga´a, whose symbols are 49 letters (in-

cluding vowels) of Devan¢gar¤ script(16). The

zones starting from centre of galaxy (in M¦la-

barha´¤ star=increasing from root) upto its end

are 49 marut. This is like devas of solar sys-

tem, so they are brothers of devas. This may

-6-

mean that the core assumed to be black hole

is of 1/4 diameter of earth which can contain

more than 106 sun mass.

7. Mind-Original desire which started

creation was by mind in vacuum (ºvovas¤yas

mana). Individuality started with galaxy. Field

of satrs including interstellar space is great

individual mind. Human mind is an image of

that in the sense that both contain same

number of particles-1011 nurons of human

brain are image of same number 1011 stars of

galaxy. This is given in detail in Charaka-

samhit¢. ¹atapatha-Br¢hma´a (10/4/4/2,

12/3/2/1,5) gives detail of the calculation.

Muh¦rtta is 15th part of average day-length

of 12 hours. By dividing it 7 times by 15, we

get lomagartta (pit of hair, cell). Number of

lomagartta in a civil year of 360 days is equal

to number of stars in galaxy, or cells in hu-

man body. 1/10th or 1011 is the number of

cells (nurons) in human brain. The tranquil

field of galaxy stars is linked with human mind

and fluctuations in that field are caused by

motion of moon. So Moon has been called as

born from mana (mind), giving its name as

moon(17).

The uniform matter in universe is ocean of

rasa called nabhasv¢n (like nabha=sky). Un-

dulations in that are salila which created in-

dividual galaxies and their groups. Spread of

matter in space of galacy is ocean of ap

(¢pnoti=contains all), or v¢h (v¢ri= av¢pnoti

=containing). Lord of this ocean is Varu´a.

This is mostly alcohol atoms(18), so v¢ru´¤

means liqour or alcohol. Matter or energy in

a boundary is Agni, spread in space is soma.

Thus moon or its region are called soma. As

fluid of galaxy, it means alcohol also.

Human mind as image of galaxy is called

Mah¢na-¢tm¢. Chitta is spread of conscious

field(in galaxy or man). Fluctuation in that field

is its v¨tti or mana. Smallest fluctuation level

of a system has been called a´u (atom) of

mana in Vaiºe¾ika philosophy. By outer in-

fluence, fluctuation caused in chitta is per-

ception and this aspect of mind is called

Praj®¢na-¢tm¢ -image of moon. Arriving at a

decision is object of intellect. This is part of

Sun or its sphere and is called Vij®¢na-¢tm¢.

Thus sun is ¢tm¢ and moon is mana of world

and control that aspect of man. Personality is

based on Vij®¢na-¢tm¢ which is linked to sun

at speed of light(19). The link or message goes

from heart of man upto Brahma-randhra by

individual path (a´u-patha=lanes) and then by

highway upto sun by speed of light. As light

takes 8 minutes to cover distance of 15x107

kms. up to sun, it will go and return 3 times

in a muh¦rtta of 48 minutes. This is continu-

ous link with sun which is modifed by 7 types

of rays of planets upto saturn. Beyond 1000

diameters of sun, rays are too feeble to have

effect and their time cycle also is more than

human life. After death, the message goes to

sun, but does not return. Link of praj®¢na-

¢tm¢ with moon also is with same speed and

the cycle is completed in a nime¾a (twinkling

of eye). Mah¢na ¢tm¢ contains praj®¢na also

and after death goes till limit of moon orbit.

The material part mergeswith Pitars and in-

dividual vij®¢na ¢tm¢ drifts under radiation

pressure (tail of Go=ray or cow) till saturn

whose rings are 3 zones of Vaitara´¤ river.

8. Explaining Homeopathy-(1) Solution

in alcohol is made because solar system itself

s a solution in alcohol of galaxy. This is field

of mind, so the medicine will have effect

through mind. This is also based on the

interlink of 3 wold systems-Cosmic, man, and

physical (alcohol solution is image of galactic

process).

(2) The original material of world is ¢nanda.

It is consumed in creation. Thus its density

will be least, where matter is most dense.

Densest part in solar system is earth. Starting

from earth, there are 30 zones till limit of solar

-7-

system, each of double size compared to pre-

vious or lower. Taittir¤ya Upani¾ad (2/8) tells

that ¢nanda will increase 100 times for each

higher loka. This tells about 15 levels and

¹atapatha br¢hma´a (its last chapter

B¨had¢ra´yaka upani¾ad, 4/3/2) tells 6 lev-

els. But the rule applies to the whole solar

system. Thus the solution in alcohol is diluted

100 times at each step.

(3) Due to increase in ¢nanda with dilution,

potency of medicine increases with dilution.

(4) Since solar system is 30 dh¢ma (zones)

beyond earth, medicine of 30 power is com-

monly used. Image of sun is Ma´ip¦ra chakra

behind navel, which controls digestive sys-

tem. Since most deceases are related to di-

gestion only, 30 power is common. Earth is

result of condensation, called Bh¨gu (attrac-

tion towards centre). There is an opposit ac-

tion of radiation away from center-A¬gir¢

(=flame). Its centre is sun. Thus, the medi-

cines affecting vij®¢na-¢tm¢ are sun-centric.

Earth is at 200 radius and largest planet Jupi-

ter at 1000 radius from sun. So the next pow-

ers are 200 and 1000, or multiples of 1000.

In Bh¨gu system there are 33 devas, in A¬gir¢

ststem, there are 107 devas till limit of solar

system. Thus there are 33 x107 devas in all.

(5) The dilution of 1 in 1060 for 30 power

medicine corresponds to the number of elec-

tron-positron pairs in solar system. Itis sur-

prising that the image process also behaves

as if it contains same number of particles in

small amount of alcohol solution. There has

been attempt to explain it on the basis of

memory of a solution by Jerusalem Univer-

sity, but it is a conjecture only. Some memory

of shape is exhibited in metals or crystals as

described in books of solid state physics, but

no such theory is available in modern phys-

ics. Puru¾a is past present and future also(20),

so it will contain memory of past action also.

The solution behaves as if it has virtual number

of particles divisible in up to 10 2000 parts or

more. Even the number of nutrinos will be

less. Mass and numbers of nutrinos are still a

conjecture. Possibly, it goes upto level of pitar

of 10-30 meter size or ¨¾i of 10-35 meter. But

any length of less than nucleus is not defined

in modern physics as it is smaller than the

scale (wavelength of light).

(6) Dilutions by 10 in each step appears to be

due to process of yaj®a= creation of desired

objects in a cyclic order. Creation of com-

plete model of universe is called sarvahuta

(in which all is consumed) yaj®a. This is com-

pleted in 10 cycles called 10 days. In each

day creation is in tranquil part called night

(r¢tri). Man as a model of universe is reated

in 10 revolutions of moon i.e. 273 days in

womb. After death, the body of lunar sphere

is made in 10 days (revolutions of earth). The

dilutions are in multiple of 1000= 3x or 103.

This may be because puru¾a has 1000 º¤r¾a

(head or source), 1000 akºa (eyes, axis or

center of action) and 1000 p¢da (feet, steps

of measuring rod).

9. Mathemaical model-The preceeding

analysis indicates following aspects of cosmol-

ogy which need explanation in any theory-

(1) Structures of world bigger than man are 5

in mutual ratio of 107. Lower (smaller) struc-

tures are 7 in mutual ratio of 105. Thus, there

is cross ratio of 5 and 7 with base of 10.

Worlds Level numbers Ratio of sizes

Gross 5 7 (Exponential, base 10)

Micro 7 5

Thus Universe should behave like an entity

of 10 dimensions.

(2) Each dh¢ma or zone starting from earth is

in exponential scale with base 2, i.e. double

of the previous. For mathematical operations,

base of natural logarithm is taken as e, which

is sum of an infinite series with approximate

value of 2.78.... Exponential nature of cos-

mic structure is also expressed in Helmholtz

-8-

Principle which tells that our perception of

sound, light are in logarithmic scale. Thus the

units of sound (bel), light of stars (visual mag-

nitude), or earthquake (Ritcher scale) is meas-

ured as logarithm of the energy. In other

words, the energy of cosmic event is in expo-

nential scale of our perception.

(3) Due to 10 dimensions of Universe, there

were 10 alternate branches of cosmic theo-

ries explained in N¢sad¤ya-s¦kta (§gveda 10/

129/1-7). On that basis, Pa´²ita Madus¦dana

Ojh¢ had explained Daºv¢da-rahsya (Secrets

of 10-fold theory) in his book of that name

and in 10 separate books also for each theory.

However, science of measurement is com-

plete with 5 dimensions giving 5 basic units

of measurement in physics. By including 4

additional levels of consciousness (combina-

tions of ºiva+ºakti in ºaiva philosophy), we

get 4 more theories. One is the uniform sca-

lar field of universe, called rasa or ¢nanda.

This gives 6 fold philosophy.

(4) Zones of successively double sizes from

earth have 100 times more ¢nanda. These are

zones of condensation (Bh¨gu). Zones of ra-

diation (A¬gir¢) dtart from sun center and are

in linear scale. In that scale also ¢nanda in-

creases 100 times at each level.

(5) Some dimensions are infinite, some are

local, due to n¢ga (curling). Localization has

been explained by Calabi-geometry used to

explain 10 dimensional string theories.

(6) In 10 dimension string theories, there is a

dimension of time, and another time-like di-

mension. In Indian astronomy, there are two

types of time-Nitya (eternal) k¢la (time) is

steadily deacying world (kºara puru¾a). This

is thermodynamic arrow of time in modern

physics due to which any natural process in-

creases entropy or disorder. Another is janya

(creative) k¢la which is measured. That is re-

lated to yaj®a which is production in cycles.

Measure of that cycle serves as unit of time.

These are related to k¢la and n¢ga dimen-

sions. In, G¤t¢, third time has been called

akºaya (inexhaustible) k¢la, which is result

of 5 types of conservation laws in physics.

This is linked to randhra, when defect of one

place is removed, it is by taking from other

place. Last k¢la is par¢tpara which is same

always and beyond description. This is linked

to10th dimension ¢nanda.

(6) All the modern theories(21) are field theo-

ries, assuming uniform world. That uniform-

ity is only at level of space containig 1000

galaxies. This does not explain the discrete

structures of world at 13 levels of viºva.

(7) There is no experiment in astronomy. We

can not change, remove, create or stop any

star or a planet. We can only observe what-

ever small light can reach us. Homeopathy is

the only system in which we can test the model

of cosmology described in Vedas. Its effec-

tiveness, makes it as the only tested theory.

(8) It is surprising that, universe behaves si-

multaneously as per several models. Thus no

single theory can explain. There is no math-

ematics which is continuous and discrete both.

(9) All three systems of world-cosmic, physi-

cal, human-are images of each other. Their

interlink is foundation of vedas. Non-believ-

ers in such link are non-vedic-like jaina,

bauddha, ch¢rv¢k. These also are correct, as

most of the matters do not need considera-

tion of link or discussion of ¢tm¢. Thus, vedas

are by ¨¾i (rassi=link) and Jaina texts are by

muni (thinkers).

Key words-mother tincture, potency, symp-

toms, constitution, Veda, gu´as, Prak¨ti ,

Tray¤, ¢dhidaivika, ¢dhibhautika, ¢dhy¢tmika,

¨¾i, yaj®a, parva, chakra, cosmic tree, sarga,

parjanya, puru¾a, viºva, Jagat, lokas, dimen-

sions, Rasa, aharga´a, deva, dh¢ma, mana,

ap, v¢ru´¤, Agni, soma, Chitta, Vij®¢na-¢tm¢,

¢nanda, Bh¨gu, A¬gir¢, sarvahuta, k¢la.

-9-

References

(1) Any standard book on Homeopathy may be seen.

(2) See-Bh¢ratavar¾a k¢ b¨had Itih¢sa-by Bhagavaddatta, vol-I, Pranav Prakashan, 1/28,

East Punjabi bag, new Delhi-110026. Edition 3 of 94. Appendix-Western Indologists-A

study in Motives. Or see,Vol. 1 of 18 Volume Indian History, by BHISHMA,B-7/8, Shreepal

Apartments, Panch Pakhadi, Thane-400602.

(3) See-Fundamentals of Physics-4th Edition-By Halliday, Resnick & Walker-Asian Books

Pvt. Ltd, New Delhi-110020-Appendix.

(4) The estimate can be found in many books on cosmology-e.g.-Cosmology-By J.B.Narlikar,

Cambridge University Press.

(5) This is based on writings of Sri Madhusudan Ojha, who wrote about 250 books in sanskrit

to explain scientific topics of vedas. His student Pt. Motilal Sharma of Jaipur has explained

many of his concepts in his voluminous books mainly published or available with Rajsthan

Patrika Prakashan, Jaipur. Some books of Sri Ojha have been published with Hindi translation

by Madhusudan Ojha Chair of Jodhpur University, Rajsthan. These have been summarized in

my Hindi book-S¢nkhya Siddh¢nta, 2006-Nag Publishers, Delhi-110007, or English book-

Vedic View of SÃr¤ Jagann¢tha-Rashtriya Sanskrit Vidyapeetha, Tirupai-517507.

(6) See for example G¤t¢-› VËg{X{V {ZX}emo ~«÷UpñÌ{dY: ñ_¥V:Ÿ& (17/23)àH¥$Vo: {H«$`_mUm{Z JwU¡: H$_m©{U gd©e:(3/27)I.e.Triple indication of Single Brahma is done, e.g. Aum, Tat, Sat. All acts are being done by

Prak¨ti with its (3) gu´as.

(7) nmL²>º$mo d¡ `k: (eVnW ~«m÷U 1/5/2/16, JmonW nyd© 4/24 Am{X)nmL²>º§$ dm BX§ gd©_² (V¡{Îmar` Cn{ZfX² 1/7/1)`m{Z nÄMYm Ìr{U Ìr{U Voä`mo Z Á`m`: na_Ý`XpñV (N>mÝXmo½` Cn{ZfX² 2/21/3) I.e.Yaj®a are 5-fold. All these are 5-fold. There is nothing extra or more than 5 triples, or 3

fives. Five fold meanings have been listed in Taittir¤ya Upani¾ad (1/3) as-adhiloka, adhijyauti¾a,

adhividy¢, adhipraj¢, adhy¢tma. Triple meaning is indicated at start of G¤t¢, chapter 8-

adhy¢tma, ¢dhidaivika, ¢dhibhautika.

A total of 15 meanings are indicated in G¢yatr¤-Varivasy¢ of Bh¢skarar¢ya Bh¢rat¤. These

have been called 15 sources (uktha) in §gveda-

ghòYm nÄMXem{Z CŠWm `mdV² Úmdmn¥{Wdr Vmd{XV² VV² (F$½doX 10/114/8)I.e. Sources are 15, each thousand fold and infinite, they extend as much as earth (3 types-

planet earth, solar system, galaxy) and their sky.

(8) D$Üd©_yb_Y: emI_ídËW§ àmhþaì``_²Ÿ& N>ÝXm§{g `ñ` nUm©{Z `ñV§ doX g doX{dV²Ÿ& (JrVm 15/1)I.e. The tree with roots above and branches downwards is called eternal aºvattha (ficus tree).

Chhanda (measures of word or world) are its leaves. Only those who realize this understand

the vedas.

(9) gh`km: àOm: g¥îQ>²dm nwamodmM àOmn{V:Ÿ& AZoZ àg{dÜ`îd_of dmo@{ñËdîQ>H$m_YwH²$Ÿ& (JrVm 3/10)AÝZmX²^dpÝV yVm{Z nO©Ý`mXÝZgå^d:Ÿ& `kmX²^d{V nO©Ý`mo `k: H$_© g_wX²^d:Ÿ&H$_ª ~«÷moX²^d§ {d{Õ ~«÷mjag_wX²^d_²Ÿ& Vñ_mËgd©JV§ ~«÷ {ZË`§ `ko à{VpîR>V_²Ÿ&(JrVm 3/14-15)Ed§ àd{V©V§ MH«§$ ZmZwdV©`Vrh `:Ÿ& ... (16)

-10-

I.e. Praj¢pati (creator aspect) created yaj®a alongwith praj¢ (progeny) and stated-you will

produce desired objects by this only. From anna (grains or any food) are made bh¦ta (be-

ings), anna is from parjanya (pari=surrounding, janya=creation, all round clouds help in cul-

tivation, so cloud also is pajanya), parjanya is from yaj®a, and yaj®a is from karma. Know

karma (action=force x displacement) created from Brahma (collection of matter) and Brahma

from Akºara (non-decaying onscious being). This cycle of yaj®a is to be followed by all.

(10) See my books in ref. (5). All higher lokas have been measured in 7 different units of

length called yojana. There are 7 yugas also. Yojana and yuga-both are derived from root

verb-yuj=to join. These unite in 7 ways in ratha (body of universe or man,car)-

gßV `wÄOpÝV aW_oH$MH«$mo EH$mo Aídmo dh{V gßVZm_m (F$½doX 1/164/2-Añ`dm_r` gyº$)Only one example of world structures is given-

a{d MÝÐ_gmo`m©`Ý_`yI¡ad^mñ`VoŸ& g g_wÐ g[aÀN>¡bm n¥{Wdr VmdVr ñ_¥VmŸ&`mdËà_mUm n¥{Wdr {dñVman[a_ÊS>bmŸ& Z^ñVmdËà_mU§ d¡ ì`mg _ÊS>bVmo {ÛOŸ& ({dîUw nwamU 2/7/3-4)Earth is (defined as) the zone lighted by sun and moon; in these ocean, river and rivers are

stated. Planet earth is the first p¨thiv¤ lighted by sun and moon both. The zone lighted by sun

is second earth. last limit of reach of sun-rays is third earth called Brahm¢´²a. O Br¢hma´a !

(Maitreya to Par¢ºara)-Whatever is the measure of earth in diameter and circumference (starting

from man), the same is diameter and circumference of its sky from earth size. Thus, starting

from man, earth, its sky solar system, galaxy (sky for solar system as earth) and Universe

(sky for galaxy) are in same ratio =107.

~mbmJ« eVgmhò§ Vñ` ^mJñ` ^m{JZ;Ÿ& Vñ` ^mJñ` ^mJmYª VËj`o Vw {ZaÄOZ_²Ÿ& (Ü`mZ{dÝXw Cn{ZfX² 4)B¢l¢gra (hair end) is hundred thousand part (of man), make same parts 6 times more (to get

smaller worlds), beyond that is Nira®jana (not seen with any instrument).

F${fä`mo {nVamo OmVm {nV¥ä`mo Xod XmZdm:Ÿ& Xodoä`íM OJËgdª Ma§ ñWmÊdZwnyd©e:Ÿ& (_Zwñ_¥{V 3/201) From §¾is were born pitara, from Pitara were deva and d¢nava. From Deva only (not from

d¢nava) were all jagat (moving particles) of 3 types-chara (moving=lepton), sth¢´u (heavy or

fixed-baryon) and anu-p¦rva (before and after link)=mesonic particles.

(11) Pt. Madhusudan Ojha has defined 4 types of §¾is in his book Mahar¾i-kula-vaibhavam-

By Rajsthan Oriental Research Institute, Jodhpur-(1)Human ¨¾i of 3 types-chain of knowl-

edge, progeny, and seers, (2) stars, (3) asat pr¢´a, (4) preachers. However, there are 3 more

types-(1) primordial strings of 10-35 meters, (2) 7 types of atomic forces-3 valencies,

gravitaition, electromagnetic and strong and week nuclear forces, (3) and 7th dimension of

10 dimensional world. Size of string is given in sequence of micro worlds. Asat pr¢´a is

defined in ¹atapatha Br¢hma´a (6/1/1/1)-

AgÛm@BX_J«@AmgrV²Ÿ& VXmhþ:-qH$ VXmgr{X{VŸ& F$f`mo dmd Vo@J«o@AmgrV²Ÿ& VXmhþ:-Ho$ Vo F$f` B{VŸ& Vo`Ënwam@@ñ_mËgd©ñ_m{XX{_ÀN>ÝV: l_oU Vngm[afZ²-Vñ_Ñf`:Ÿ&There was asat only in begnning. What is that asat? They are §¾is. What are the ¨¾is? They

were before all this world. They pulled (like rope) with force and energy, so they are called

¨¾i (=rassi, rope).

(12) 10 dimensional space has been described to explain 10 mah¢vidy¢ in Journal of Ganganath

Jha Kendriya Sanskrit Vidyapeetha, Allahabad, Jan-Dec.2002-03, and also in the book-

Glimpses of T¢ntric Studies-published by R.N.Bhattacharya, Kolkata-2006. Modern 10 di-

-11-

mensional string theories can be seen in the following books-String theory-by Tulasidas-New

Age Internatinal, Hyderabad. Introduction t Supersymmetry and Supergravity-By S.P.Mishra-

Wiley eastern Ltd, Delhi-2. The Elegant Universe-By Brian Greene-Vintage Books, New

York

(13) 14 s¦tra (aphorims) of Maheºvara (¹iva) are result of beating his ±amar¦ (double coni-

cal drum). These contain 43 letters and are source of tantra to explain the origin of universe

(as explained in Nandikeºvara k¢ºik¢) and of grammer (P¢´ini has formed 4000 aphorims

using codes made from these s¦tras, these are in 8 adhy¢ya=chapters, so it is called A¾°¢dhy¢y¤)

(14) There are 3 dh¢ma within earth-core, middle liquid layer, and outer surfane. These are

images (involution in geometry) of two outer earths-solar system, and galaxy which are

closed (P¨thu) and place or base of creation-

{Vòmo _mV¦órZ² {nV¦Z² {~^«XoH$ D$Üd©VñWm¡ Zo_d ½bmn`pÝVŸ&_ÝÌ`ÝVo {Xdmo A_wî` n¥ð>o {díd{_X§ dmM_{díd{_Ýdm_² (F$H²$.1/164/10)The one (Praj¢pati) holds (bibhrad) 3 mothers (bases of creation) and 3 fathers (surrounding

sky which is conscious cause of creation-Puru¾a of S¢nkhya). Praj¢pati is placed above them

(original source in tree or chain of creation is called up). These creations (£m) do not affect

(ava-gl¢payanti) Him. His word knows the world (viºvavid) but aloof from that (viºvaminva).

This is observed on surface of sky (dyu).

{Vòmo ^y{_Ym©a`Z² ÌréV ÚyZ² Ìr{U d«Vm {dXWo AÝVaofm_²Ÿ&F$VoZm{XË`m _{h dmo _{hËd§ VX`©_Z² déU {_Ì MméŸ& (F$H²$.2/27/8)That Praj¢pati holds 3 bh¦mi (earth) and 3 dyu (sky). Between the 3 pairs are 3 antarikºa

(intermediate spaces) whose §ta (energy field) are 3 ¡ditya-Aryam¢ (of Tapah loka=visible

universe), Varu´a (janah loka=galaxy, its spiral arm near sun is mahar-loka), and Mitra

(bhuvar=part of solar system)

Úm¡pînV… n¥{W{d _mVaY«wJ¾o ^«mVd©gdmo _¥iVm Z…Ÿ&{dídm Am{XË`m A{XVo gOmofm Añ_ä`§ e_© ~hþb§ {d `ÞŸ&(F$H²$.6/51/5)Father is dyau (sky) and mother is earth, which is adhrruk (holder, not against). Agni

(concentrated energy or matter in a shape) is brother (being born from same parents). Vasus

are 8 forms of agni and also brother which please us. All worlds are¡ditya (from which

creation has started, ¢di=beginning). Aditi is creative field of ¡ditya, it weaves (viyanta)

many covers (=ºarma of bodies, objects) around us.

n¥{Wì`m{__o bmoH$m…(n¥{Wdr, AÝV[aj Úm¡) à{V{ð>Vm…Ÿ&(O¡{_Zr` Cn{ZfX² ~«m÷U 1/10/2)Within earth, these lokas are located (earth, intermediate, sky).

Vñ`m EVV² n[a{_V§ ê$n§ `XÝVd}{X (^y{nÊS>…) AW¡f ^y_m@n[a{_Vmo `mo ~{hd}{X…(_hmn¥{Wdr)-EoVao` ~«m.8/5)This limited form of that earth is internal vedi (creation place=earth), the unlimited bigger is

outer vedi (grand earth).

(15) Aharga´a is day-count in astronmy of calender. From a selected point (beginning of

reation era, kali or any recent point),we calculate number of days called aharga´a and calcu-

late positions of planets from that. Ahar has two meanigs- lighed part(day time on earth

surface, or brightness zones in sky), or day-night(also called dina or divasa). Divasa is really

-12-

day+night, i.e. ahar+r¢tri=ahor¢tra or hor¢ in short form. Hor¢ divides ahar parts or r¢ºis

(signs of zodiac) into 2 parts like day-night divisions. Vice versa, ahar should mean double of

previous parts in sky. This meaning of ahar counts of sky was purely from its relation with

hor¢. This is confirmed from the following verse-

ÛmqÌeV§ d¡ XodaWm•çmÝ``§ bmoH$…Ÿ& V§ g_ÝV§n¥{Wdr {ÛñVmdËn`}{VŸ& Vm§ g_ÝV§ n¥{Wdt {ÛñVmdËg_wÐ… n`}{VŸ& (~¥hXmaÊ`H$ Cn{ZfX² 3/3/2, AWm©V² eVnW ~«m÷U 14/3/1/2)This loka of Deva-ratha (=chariot or body of devas or lighed zones) is of 32 ahar (ah¢ni=plural

of ahar). All around it is the earth (solar system of 33 ahar in this context) which is double in

size. Again double sphere around this (34th ahar) is sea (spread of galactic matter).

Thus, ahar measures are successively double of the previous ahar zone. The measures in this

unit are chhanda, e.g. galaxy measure is jagat¤ (meter of 48k2 syllables). Other 6 units of

length can be seen in ref. (5).

(16)B{V ñVwVmgmo AgWm [agmXemo `o ñW Ì`íM qÌeÀM Ÿ& _ZmoX}dm `{k`mg:Ÿ& (F$H²$ 8/30/2)Aï>m¡ dgd EH$mXe éÐm ÛmXe Am{XË`m: àOmn{VíM dfQ²>H$maíM (EoVao` ~«m÷U 2/18, 3/7, 3/22)There are 33 devas born in mana (galaxy)=8 vasu+11 rudra+12 ¢ditya+Praj¢pati, va¾°k¢ra.

gá gá {h _méVm JUm:Ÿ& (7•7=49, `Ow.17/80-85, 39/7, eVnW ~«m. 9/3/1/25)Marut groups are 7x7.

(17) MÝÐ_m _Zgmo OmV: (nwéf gyº$, dmO.`Owd}X 31/12)Chandra (moon) is born from mana (mind).

(18) Definition of Ap and Varu´a is from Gopatha br¢hma´a, p¦rva (1/2,7), v¢h (v¢ri )

from ¹atapatha br¢hma´a (6/1/1/1)

`ñ` Ìr nyUm© _YwZm nXmÝ`jr`_mUm ñdY`m _XpÝVŸ&` C {ÌYmVw§ n¥{Wdr_wVÚm_oH$mo XmYma ^wdZm{Z {dídmŸ&4Ÿ&Three steps of Vi¾´u are full of madhu (honey or alcohol) are intoxicated by their inexhaustable

source. Singly he holds 3 dh¢tus earth, sky and all bhuvanas,

VXñ` {à`_{^ nmWmo Aí`m§ Zamo `Ì Xod`dmo _XpÝVŸ&CéH«$_ñ` g {h ~ÝYy[aËWm {dîUmo: nXo na_o _Üd CËg:Ÿ&5Ÿ(F$H²$1/154)In favourite place of Vi¾´u, followers of devas are intoxicated. Parama (extreme) step of

Vi¾´u is inexhaustable source of alcohol.

For modern theories, see these books-

Life Itself-F H C Crick-Simon & Schuster, Newyork,1982

Evolution From Space-F.Hoyle and Chandra Wickramsinghe

Intelligent UniverseF.Hoyle, Michael Joseph-London, 1983

Astronomical Journal-975(196-99)

(19) {Ìh© dm Ef (_Kdm-BÝÐ:-Am[XË`:-gm¡aàmUm:) EVñ`m _whÿÎm©ñ`o_m§ n¥{Wdt g_ÝV: næ`}{VŸ& (O¡{_Zr` Cn. ~«m.1/44/9)Pr¢´a of ¡ditya makes round trip of earth in a muh¦rtta.

ê$n§ ê$n§ _Kdm ~mo^dr{V _m`m: H¥$ÊdmZñVÝd§ n[a ñdm_²Ÿ&{Ì`©{Ôd: n[a _whÿÎm©_mJmV² ñd¡_©ÝÌ¡aZ¥Vwnm F$Vmdm(F$H²$.3/53/8)Maghav¢ (Indra) takes each form by limiting itself in a boundary (m¢y¢). Indra (radiation)

goes from earth and comes back 3 times in a muh¦rtta.

-13-

(20) nwéfEdoX§ gdª `X² ^yV§ `ÀM ^mì`_²Ÿ& CVm_¥VËdñ`oemZmo `XÝZoZm{Vamoh{VŸ&& `Ow (31/2)Puru¾a is all this created world, its past, present and future. He is lord of immortality and

grows from grains.

(21) Modern physics can be seen in Feynman Lectures in Physics-in 3 vols. by Narosa

Publishers. Modern Cosmology theory can be seen in 2 books by J.B.Narlikar-Universe around

Us-Oxford University Press, and Cosmology-Cambridge UP.

Transliteration of sanskrit words

(1) All sanskrit words are given in italics. Some other non Engkish words also are in italics.

(2) Key words of sanskrit or modern sciences are in bold letters and listed at the end.

(3) Definition of key words is where they are in bold letters in the text.

(4) It is not possible to give all references. Only the minimum and easily available have been

quoted.

(5) Special sounds-Long vowels have bar over them, e.g.-¢, ¤, ¦,

Vowel r and other letters spokenfrom top of pellet have dot below them-¨, °, °h, ², ²h, ´, ¾.

The third s spoken from nearer to throat has oblique bar over it-º.

Nasal sound before k group is-¬, before ch group is ®.

ch is pronounced as in chair. Adding h sound makes it chh.

Some sources

The common samhit¢ (compilation of mantras) for each veda in original is published by Nag

Publishers, 11A/UA, Jawahar nagar, Delhi-7. It has also published all the 18 pur¢´as-

2 M-matsya, m¢rka´²eya, 2 Bha-Bh¢gavata, Bhavi¾ya, 3 Bra-Brahma, Brahm¢´²a, Brahma-

vaivarta, 4 Va- V¢mana, v¢yu, vi¾´u, var¢ha. 7 misc-An¢palingak¦ska=Agni, N¢rada, Padma,

Linga, Garu²a, K¦rma, Skanda. English translation of §gveda and Atharva are also available

from this, but they are almost meaningless. Hindi translation with S¢ya´a commentary in

sanskrit is available from Chowkhamba, Jawahar Nagar, Delhi-7.

¹atapatha Br¢hma´a with S¢ya´a commentary in sanskrit in 5 vols is by Nag Publishers,

Delhi.

Taittir¤ya samhit¢ in 7 vols with Bha°°a-Bh¢skara commentary in 7 vols is by Motilal

Banarsidass, Jawahar nagar, Delhi. It has also planned 100 vol. translation of Pura´a in English

of which 70 have come out.

108 Upani¾ad are from Chowkhamba. 188 Upani¾ad collection is by Motilal Banarsidass.

Mah¢bh¢rata with Hindi translation is by Gita Press Gorakhpur in 6 vols. G¤t¢ is part of it. It

has been published with several commentaries by G¤ta Press and others.

Others have been indicated in reference.

*******

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