Imam is guide to a straight path? November 9, 2012 at 12:12 pm | Posted in Invented myths and legends, Refuting shia doubts, Take a few minutes to think on this | Leave a comment        3 Votes

Bismillah, can anyone here imagine any Islamic scholar which would be asked about Haram or Halal, and he wouldn’t answer, even if he has a knowledge about this issue? No, for sure.

But shia Imams had such permission. Meaning no matter how important matter was, it was entirely up to them answer to it or not.  Issue isn’t about questions on companions, or creed, the issue is about halal and haram.

Saffar narrated in his Basair ad-Darajat (p 75-76)

 

Translation:

Hadith 1 – …….Saffan ibn Yahya asked Abul Hasan (alaihi salam): Is it possible that there would be imam, which wouldn’t have anything (regarding knowledge) about halal and haram? He answered: No, but it is possible that there (would be knowledge) with him, but he wouldn’t answer.

Hadith 4 – …… Saffan ibn Yahya: I said to Abul Hasan: Is it possible that there would be situation when imam  would be asked (questions) about halal and haram which is needed by people, and there would be no answer with him? Imam answered: No, he would posses knowledge, but (possibly) wouldn’t answer.

Hadith 5 – (almost like hadith number 5, just in the end Imam says): It is up to him, if he wants he would answer, and if he doesn’t he wouldn’t.

 

Comments: For sure this is not a face of people who as shias claim have to rule this nation! Because if person has knowledge about halal and haram which is needed by people, he SHOULD answer! If he wouldn’t, how on earth he can be Imam who guide people to the truth?

Birth of Hasan and conception of Husayn June 23, 2012 at 3:24 am | Posted in Invented myths and legends | Leave a comment   

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Salam alaikum,

shia historian al-Masoode , in his book “Isbat al-Wasiyah” p 174, wrote:

Translation:

(and it was narrated) that Fatima, alaihi salam, bore Hasan (a) in the beginning of the day and  became pregnant with Husayn in that day, because she was pure purified, and she didn’t suffer from things from which suffer women, and she was pregnant with him (Husayn) 6 month…

So what do we have here?

1) Accusations of Ali by shias. In accordance to this he was so impatient that he made intercourse with his wife in the very same day, when she bore him a child!

2) Imam Husayn was prematurely born.

Shia Imam back to the future May 7, 2012 at 6:01 pm | Posted in Invented myths and legends, Take a few minutes to think on this | Leave a comment        Rate This

as-Salamu ‘Aleykum,

They lie and lie and lie, and they make fatal mistakes and this is one of them because the man who invented this lie was not as bright as he thought he was…still it’s a good example of Persian Shia hatred:

سلمان فضائل في الرحمن - نفس – ) ( - الصفحة لع الطبرسي النوري حسين ٦٣٦ميرزا

( : أبي عن مرفوعا بسنده الحق كشف كتاب في الطائفة شيخ روى صورته ما المعتبرة المواضع بعض في ورأيت : معه، وزرنا بالمدينة وسلم وآله عليه الله صلى جده قبر زار إذا حتى السلام عليه الله عبد أبي مع حججت قال بصير

! ! : عليه فقال ؟ القبة هذه في وعمر بكر أبا يزورون أنهم يزعمون إنهم الله رسول بن يا يقظان بني من رجل له فقال

بهذا: أحق إنهما فوالله ذر، وأبو سلمان مكانهما في لوجد قبرهما نبش لو فوالله كذبوا إنهم يقظان، أخا يا مه السلام ! : : عليه فقال مكانه؟ آخر ووضع الميت انتقال يكون كيف الله رسول بن يا فقلت بصير أبو قال غيرهما، من الموضع : ! الأرض: مشارق في ينتشرون النقالة، لهم يقال ملك ألف سبعين خلق وجل عز الله إن محمد أبا يا السلامويضعون نعشه عن الميت جسد يسلبون وأنهم يستحقه، مكانا منهم كلا ويدفنون العباد أموات فيأخذون ومغاربها،الفوائد، فوائد في الحديث هذا وروى للعبيد، بظلام الله وما ببعيد ذلك وما يشعرون ولا يدرون لا حيث من مكانه آخر) انتهى – رأيته كما بلفظه نقله ما آخر إلى وصايا في طاووس ابن أيضا .وذكره

“Nafs-ul-Rahman fi Fadael Salman” al-Mirza Hussein Muhammad Taqi al-Noori al-Tabrasi (d. 1320 AH), pg.636:

[And I saw in respectable recognized locations: Sheikh al-Taefa (al-Tusi d. 460 AH) reported in the book "Kashf al-Haqq" with its Isnad which is Marfu'u from abu Baseer who said: I made pilgrimage with abu 'Abdullah (as) and when he visited his grandfather's (SAWS) grave in Madinah, we visited with him, a man from bani Yaqthan said: "O son of Rassul-Allah (SAWS)! they(Sunnies) claim that they visit the graves of Abu Bakr and 'Umar in this Dome!?" He (as) said: "O brother from Yaqthan, they lie,

by Allah if they dig up the two graves they would find instead Salman and abu Dharr, by Allah they have more right to this position than anyone else." abu Baseer said: I said: "O son of Rassul-Allah (SAWS), how can one dead be replace by another?" Ja'far (as) said: "O abu Baseer, Allah has created seventy thousand angels called: al-Naqqalah (the movers), they are dispersed in the east and the west ...]

Comments:

It is a historical fact that the DOME or al-Qubbah on top of the honored grave was built in the time of King Qalawoon al-Salihi in the year 678 after-Hijrah, there was no “dome” before this, so how can Ja’far (rah) visit it when he died in the year 148 after-Hijrah???

Can this be explained as anything other than Persan Majoosi hatred for the Sahaba (ra) who destroyed their empire of Kufr?

Another matter is that the “infallible” says that Salman (ra) and abu Dharr (ra) were more deserving of this position than anyone else, and he meant Abu Bakr (ra) and ‘Umar (a)… does this mean they were more deserving than ‘Ali (ra) and Fatima (ra) and Hassan (ra) and Hussein (ra)!? Why didn’t the 70,000 “mover angels” move their bodies next to the prophet (sallalahu alaihi wa sallam)!?

National Shia Geographic April 17, 2012 at 11:24 pm | Posted in Invented myths and legends, On authenticy of shia texts | 6 Comments        Rate This

Shia scholar Kulayni in his “Kafi” 8/51 narrated:

55 – ) ع ) الله عبد أبي عن تغلب بن أبان عن صالح بن جميل عن محبوب ابن عن أحمد عن محمد : : هو؟: شيء أي على فالحوت قلت حوت على هي قال هي؟ شيء أي على الأرض عن سألته قال : : : الصخرة؟: شيء أي فعلى قلت صخرة على قال هو؟ شيء أي على فالماء قلت الماء على قال : : : الثرى؟: شيء أي فعلى قلت الثرى على قال الثور؟ شيء أي فعلى قلت أملس ثور قرن على قال

العلما: علم ضل ذلك عند هيهات فقال

Muhammad reported from Ahmad, from ibn Mahbub, from Jamil ibn Salih, from Aban ibn Taghlib, from Abu Abd Allah (upon whom be peace), who said, I asked him about the earth: Upon which does it stand forth? To which he replied: It stands forth upon a whale. I asked: Upon which does the whale stand forth? To which he replied: Upon water. I asked: Upon which does water stand forth? To which he replied: Upon a rock. I asked: Upon which does the rock stand forth? To which he replied: Upon a bull’s smooth horn. I asked: Upon which does the bull stand forth? To which he replied: Upon the ground. I asked:

Upon which does the ground stand forth? To which he replied: What an idea? Therewith is lost the knowledge of the men of knowledge.

Other shia sheikh Al-Majlese in “Miratul uqul” said it’s saheeh.

( الخمسون و الخامس ] (الحديث هو شيء أي على الحوت [حديثصحيح :(2)

Raining Fish and etc February 18, 2012 at 1:09 pm | Posted in Invented myths and legends | Leave a comment        1 Votes

Bismillah wal-Hamdulillah,

I just got my hands on a book called “al-Qasas al-’Ajeebah” printed by Maktabat al-Faqih in Kuwait in 1990, written by Sayyed ‘Abdul-Hussein Dastgheib “ دستغيب الحسين and in ”عبدthe intro of this book he says on page 15:

“I the weak slave have witnessed and seen during my life stories from pious God fearing slaves”

So let’s see what this Shia scholar heard and what he saw from the God fearing pious slaves he met, there are lots of stories in the book so let’s pick some of the best ones , namely story number 142 on page 391:

{ The respectable scholar al-Mawlawi told:While I was eight years of age, there was heavy rain and I saw with my own eyes a fish drop from the sky, and in less than half a minute a cat came and ate it.This kind of story happened in Bahrain, when I was on my way back during world war II, I couldn’t go through Iran so I took an airplane to Bahrain and when we landed the people told me in Tawatur that:“We were hungry for a whole week and no food would come because of the war, our supply of lentil and Hummus and Beans ran out , so we went to the Husseiniyah and we made tawassul to him most high, then we saw steam rising from the middle of the ocean and turn into clouds, then it rained fish on us.”( the translator ) and I saw more than twenty years ago this kind of rain carrying small fish with it. }

- end -

Mashallah everything in Shiism is Mutawatir even raining fish, another example, story # 99: A lion cries in the funeral of Sayyed al-Shuhada (as):

{ Narrated from the respectable ‘Alim, al-Haj Sayyed Muhammad Radawi Kashmiri son of al-Sayyed Murtada al-Kashmiri (rah):

On the foot of a mountain in Kashmir there is a Husseinyah built in a way that those who are outside it can see what is inside it, on the ceiling there is a small hole to let the air and the sunlight come inside.

On the days of ‘Ashuraa a group of Shia would gather to perform mourning rituals for the master of martyrs (as).On the first night of Muharram comes a lion from a nearby forest and he sits on the ceiling inserting his head through the hole looking at the people mourn, then he would begin to shed many tears and continues to do so until the night of the tenth when he goes back....In this village they never differed on the beginning of the month of Muharram because they’d know from the coming of the lion on its first night.The appearance of signs of sadness in some of the animals on the days of ‘Ashuraa of Hussein (as), is something that has always happened and has been transmitted through many trustworthy sources.}

- end -

Anyway I don’t advise anyone to buy this book, it contains stories from Shia scholars mainly, some are funny and ridiculous like this one and some are downright boring, either way they’re many and if I could just mention the titles of some of these stories as an example:

story # 150: Tawssul by Ahlul-Bayt of the Prophet (as) and the guaranteed healing.story # 140: A french man doing mourning Majlis.story # 136: Facing al-Hussein (as) is the true Qiblah.story # 125: A dog on top of the Janazah.story # 92: Female wolf breast feeds a baby.story # 91:Sheep breast feeds a baby.story # 84: Lock opens in the name of al-Zahra (as).

And other such shirki garbage…

Easy way against poverty February 9, 2012 at 2:38 am | Posted in Invented myths and legends | Leave a comment     

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Sayyed Hashim al-Musawi al-Jazairi in his book “Athar al-Barakat amiralmuminin fi dar ad-dunya” (p 52):

Translation:

From Sulaiman al-Jafri: I heard Abul Hasan (alaihi salam) said: Poverty wouldn’t enter the house in which (someone with) the name Muhammad, or Ahmad, or Ali, or Hasan, or Husayn, or Jafar, or Talib, or Abdullah or Fatima amongst the women.

Praise to Allah, almost each second family of Muslims in this world contain at least one of this names.  And no doubt that amongst them are very poor people.

His colour would get back! January 31, 2012 at 8:05 pm | Posted in Invented myths and legends | Leave a comment        Rate This

Book “Qada Amiralmuminin Ali ibn AbuTalib”, author Muhammad Taqi Tustari, at page 37, he said:

Translation:

First: Kulayni narrated from Sadiq (alaihi salam): A man brought his wife to Umar, and said: This woman of mine is black, and I am black, and she bore white child. Umar said to those who were present – What is your view on this? They said – We think that she should be stoned, because she is black, her husband is black and she bore white. Amiralmuminin came when she was taken to stoning, and he said to the black (man) – D0 you accuse her? He said – No. Imam said – You entered upon her when she had her menstruation? He answered – In the night from the nights she said me that he is menstruating, and I thought that she refuse intercourse due to coldness of weather, and come to her.  Imam said to woman – He entered upon you while you was menstruating? She said yes, his weapon (allegory) was taken upon him, and (I) couldn’t say (answer). Imam said: GO BACK, HE IS YOUR SON, BLOOD (OF MENSTRUATION) OVERPOWERED SPERM, SO IT COULD BE BLACK (DUE TO THIS). WHEN HE WOULD GROW HE WOULD BECOME BLACK (1).

——————————–

1) Correct that he would become black, as it is in “Jamiul Madarik” (4/455), and not white as it is in text of  Tustari’s book.

The light of Fatima January 25, 2012 at 2:56 pm | Posted in Invented myths and legends | Leave a comment        Rate This

Shaykh Saduq in his “Ilal ush sharae” (p 179):

COVER PAGE

That imam Abu Abdullah (alaihi salam) said about Fatima:

The light of her face appeared during the subh prayer, and people were in their beds. And the whiteness of that light entered their rooms in Madina, and enlightened the walls (of their rooms).

Book of Fatima January 25, 2012 at 12:19 pm | Posted in Invented myths and legends, Journey to shia books, On books and authors | Leave a comment        Rate This

Shaykh Saduq narrated in his “Ilal ush Sharae” (p 205):

COVER PAGE

Translation:

From Fudayl ibn Sakarat: I entered to Abu Abdullah (alaihi salam), and Imam asked: O Fudayl? Do you know where I was looking before? I said: No. He said: I was looking to the book of Fatima (alaihi salam), and there is no Sultan which would rule, except he mentioned (there) by his name and name of his father. And there is nothing there for children of Hasan.

Comment:

Just imagine what kind of book that should be to contain names of all rulers which would rule in this world!

Do you want to shake hands with 100 000 prophets? December 19, 2011 at 1:32 am | Posted in Invented myths and legends, Journey to shia books, Their belief in prophets | 1 Comment        1 Votes

Shias and their books alike books of fairy tales, which we read in childhood.

Let shaykh and muhadith of shias al-Jazairi tell us a tale.

In his book “Noor al-Mubin fi qisas al-Anbiya wal-Mursalin” (p 13) he wrote:

) بن ) علي سمعت قال الثمالي إلى بإسناده ضريحه الله قدس طاووس لابن الإقبال كتاب في و ) ( ) ع ) الحسين فليزر نبي ألف عشرون و أربعة و نبي ألف مائة يصافحه أن أحب من يقول ع الحسينو صافحهم لمن فطوبى لهم فيأذن زيارته الله يستأذنون النبيين أرواح فإن شعبان من النصف ليلةصلى , محمد و عيسى و موسى و إبراهيم و نوح المرسلين من العزم أولوا خمسة منهم صافحوه

أجمعين عليهم و عليه . الله

Translation:

In the book (al-Iqbal) by ibn Tawus, may Allah make his tomb holy, with chain till Thomali, which said: I heard Ali ibn al-Husayn (alaihuma salam) said: Who wants to shake hands with 100 000 messengers and 24 000 messengers (1), let him visit al-Husayn (alaihi salam) in the night in middle of Shaban. Souls of prophets asked Allah about visiting him (Husayn), and He permitted them. Glad tidings to those who would shake hand with them, and shake hand to 5 Ulul Azm from messengers: Noah, Ibrahim, Musa, Isa, and Muhammad (salawatullah alaihim ajmayin).

 

—————————–

1) Possible that here instead of messengers should be prophets. (A.E)

Shia Mahdi arising times October 24, 2011 at 9:52 pm | Posted in Invented myths and legends, Shia Mahdi | Leave a comment        Rate This

I believe we all remember report where Ali   suppose to say that concealment of Mahdi would last Six days or six months or six years

Here we have another interesting date from “Irshad” of shaykh Mufid.

Hadith 11: From Thalaba ibn Maymun from Shuayb al-Hadade from Salih ibn Maysam: I heard Abu Jafar (alaihi salam) said: “Between rising of Qaim (alaihi salam) and murder of Nafsu Zakiyah not more than 15 days”.

This hadith is very clear evidence that shias of time when these 3 narrators lived didn’t knew that there gonna be 6 more imams before al-Qaim would be even born! They wouldn’t dare to fabricate such hadith if idea of 12 imams and concealment of 12-th of them would be famous and known among shias.

Argument of Zayd ibn Ali against rafidah July 19, 2011 at 7:33 pm | Posted in Invented myths and legends, Refuting shia doubts | Leave a comment       

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It was narrated by Kulayni in his al-Kafi 1/174, and authenticated both by Majlisi and Bahbude:

5 – : بن زيد أن الاحول أخبرني قال أبان عن الحكم، بن على عن عيسى، بن محمد بن أحمد عن اصحابنا، من عدة : : ) طارق ) طرقك ان تقول ما جعفر أبا يا لي فقال فأتيته قال مستخف وهو اليه بعث السلام عليهما الحسين بن علي

قال معه؟ أتخرج :منا : : : : قال معى فأخرج القوم هؤلاء أجاهد أخرج أن أريد فأنا لي فقال قال معه خرجت أخاك، أو أباك كان إن له فقلت : : : : لله: كان فان واحدة نفس هى إنما له قلت قال عني؟ بنفسك أترغب لي فقال قال فداك، جعلت افعل ما لا قلتوالخارج عنك فالمتخلف الارض في حجة لله تكن لا وان هالك معك والخارج ناج عنك فالمتخلف حجة الارض في

سواء .معك : حتى: الحارة اللقمة لي ويبرد السمينة البضعة فيلقمني الخوان على أبي مع أجلس كنت جعفر أبا يا لي فقال قال : شفقته فداك جعلت له فقلت به؟ يخبرني ولم بالدين أخبرك إذا النار، حر من علي يشفق ولم علي، شفقة تبرد، : لم أقبل لم وإن نجوت، قبلت فإن أنا، وأخبرني النار، فتدخل تقبله لا أن عليك خاف يخبرك، لم النار حر من عليك : : : : يا ليوسف يعقوب يقول قلت الانبياء بل قال الانبياء؟ أم أفضل أنتم فداك جعلت له قلت ثم النار، أدخل أن يبالأبوك فكذا ذلك كتمهم ولكن يكيدونه لا كانوا حتى يخبرهم لم لم كيدا، لك فيكيدوا إخوتك على رؤياك تقصص لا بني : : بالكناسة واصلب اقتل أني بالمدينة صاحبك حدثني لقد ذلك قلت لئن والله أما فقال قال عليك، خاف لانه كتمك

وصلبي قتلي فيها لصحيفة عنده .وأن : : ) وعن ) خلفه ومن يديه بين من أخذته لي فقال له، قلت وما زيد بمقالة السلام عليه عبدالله أبا فحدثت فحججت

يسلكه مسلكا له تترك ولم قدميه، تحت ومن رأسه فوق ومن شماله وعن .يمينه

A number of our people has narrated from Ahmad ibn Muhammad ibn ‘isa from Ali ibn al-Hakam from Aban which narrated from al-Ahwal that Zayd ibn Ali ibn al-Husayn (alaihi salam) sent for him …

when he was in hiding. When I met him, Zayd said, “O abu Ja‘far, what would say if someone will from us would come to you asking to join us? Will you rise up with him (against the enemies)?” I said, “Would it be your father or brother I would have joined them.” He then said, “I want to rise up against these people. Come and join me.” I then said, “No, may Allah my soul of service to you.” He then said, “Is it that you keep yourself away from me?” I said, ” It is only one soul. If Allah’s authority on earth exists, then those keeping away from you would have saved themselves and those joining you would have faced their destruction. If there would Divine authority exist one earth then people joining and keeping away from would be the same.” He then said, “O abu Ja‘far, I

would sit with my father at the same table he would feed me chunky morsels and cool off for me the hot one out kindness and diligent care. Do you think he was not afraid for me from the fire of hell? So he has informed you about religion and did not inform me?” I said, ” May Allah make my soul of service to you, it is also because of the kindness of your father to you that to save you from the fire he did not inform you. He was afraid for you that after having the information you would ignore his guidance and so you become subject of fire He informed me also and if I would follow I will be safe and become destroyed if disobeyed for he which he was not that much concerned. Then I told him, “..” May Allah make my soul of service to you, are you of a higher degree of excellence or the prophets?” He said, “It is the prophets.” I said, “Consider that Ya‘qub has said to Joseph, ‘My son do not tell your dream to your brothers. They may plot against you. Why he not inform the brothers so that they would not plot against Josephe?.He hid it from them such the way your father has done because he was afraid about you.” Then He said, “When you say that, I swear to Allah that your friend (the Imam (a.s.) told me in Madina that I will be killed and crucified in al-Kunnasa and that he has a book with him that lists the people killed and crucified.” I then went for Hajj and reported the story of Zayd to abu ‘Abdallah (a.s.) and what I said to Zayd. The Imam (a.s.) said, “You surrounded him from his fron, back, left, right, above and below and did not leave for any way out.

We have some important proofs in this text. Divine authority is nothing but myth. Because if it wouldn’t be a myth, imam Ali ibn Husayn would for sure explain it to his son. Imamate, it’s importance, appointment of 12 imams is also fairy tale. Shia claim that this institute of Imamate was well known, explained, but in this hadith we have proof that even son of the Imam didn’t know this shia pillar.

Another hole in imamate theory. July 18, 2011 at 12:32 am | Posted in Invented myths and legends, Refuting shia doubts | 2 Comments        1 Votes

As we know shias do believe that prophet (sallalahu alaihi wa ala alihi wa sallam) appointed 12 imams. Many of them believe that they were named by him.

But!

al-Husayn ibn Sulaiman al-Hilli in “Muhtasar basair ad-Darajat” (p 14)  narrated that when Muhammad ibn al-Hanafiyah disputed on Imama with Ali ibn Husayn, imam Zaynalabidin said to him:

معاوية : مع الحسن صنع لما ـ وتعالى تبارك ـ الله إن هكذا الدرجات بصائر مختصر كتاب في وجاءتالحسين عقب في إلا والإمامة الوصية يجعل أن أبي ، صنع ما

When al-Hasan (alaihi salam) maintain with Moawiyah what he has maintain, Allah Tabaraka wa Taala  made al-Wasiyah and al-Imama in the posterity of no one other than al-Husayn.

Source:  al-Imama wal-Tabsira, p 62 and reference to Muhtasar in footnote; Muhtasar p 14

Discussion:

This report came to us via this chain:

الحذاء عبيدة أبى عن رئاب بن علي عن محبوب بن الحسن عن عيسى بن محمد ابنا الله وعبد أحمدجعفر أبي عن اعين بن وزرارة

1 – st link of chain: Ahmad and Abdullah sons of Muhammad ibn Isa.  Ibn Dawud al-Hilli and Najashi described Ahmad as shaykh and faqih of Qum in his time.

2-nd is al-Hasan ibn Mahbub, who was thiqat and from ashabul Ijma. And that mean if report authentic till him, its authentic.

3-d is Ali ibn Raba and he was thiqat, as said ibn Dawud al-Hilli.

4-th are Abu Ubaydah al-Hazaa and Zurara. No need to introduce Zurara.

As we can see all narrators are upright in accordance to shia books.

What benefits we can get from this report?

1) Nor in the time of prophet (sallalahu alaihi wa ala alihi wa sallam), neither in the time of Ali or Hasan (radi Allahu anhum) there was no such thing like list of appointed 12 imams.

2) From this report is clear that only after al-Hasan made treaty with Muawiyah, Allah put wasiyah and imama in the posterity of al-Husayn.

The pregnancy – epoch-making discovery! July 12, 2011 at 12:41 am | Posted in Invented myths and legends | Leave a comment        Rate This

Bahrani in “Madinatul Majaiz” (8/22),  Majlisi in “Biharul anwar” (51/26), Abbas al-Qummi in “al-Muntahal Amal” (p 608) with tahqiq of Sayed Hashim al-Milani, reported that al-Hasan al-Askari said:

نخرج وانما الارحام من نخرج ولا الجنوب في نحمل وانما البطون في نحمل لسنا الاوصياء معاشر اناالدانسات تناله لا الذي الله نور لأننا امهاتنا من الايمن الفخذ من

We the regents (awsiyah) are not carried in the stomachs but in the side, and we don’t  be born from womb, but from the right thigh, because we are the light of Allah which is not defiled by impurity.

The Sun Is a Nasibi July 11, 2011 at 7:16 pm | Posted in Invented myths and legends | Leave a comment        Rate This

حتى أعدائهم وإلعن صحبه و آله على و محمد على صل فيهاللهم مباركا كثيرا طيبا حمدا لله الحمدالدين يوم

The sun refuses to obey The Imam and rejects the Wilayah al-Takweeniyah that Allah bestowed upon the Imams according to the Twelvers, we read in ‘Ilal al-Sharae’e by al-Saduq volume 2 page 351:

: حدثنا الحسينيقال محمد بن الرحمن عبد حدثنا قال القطان الحسن بن أحمد حدثنا : بن محمد قالحدثنا الفزاري محمد بن جعفر حدثنا قال الكوفي إبراهيم بن فراتعن ابنهلال وأحمد نوح بن أحمد حدثنا قال إسماعيل بن محمد حدثنا قال الحسين ) ( : أمير فيترك العلة ما ع الله عبد لأبي قلت قال حنان عن عمير أبي بن محمد : ) إنه ) قال ؟ والعصرفأخرها الظهر بين يجمع أن له يجب وهو العصر صلاة ع المؤمنين ) أيتها ) فقال ع المؤمنين أمير فكلمها ملقاة جمجمة إلى التفت الظهر صلى لما : أمير قاللها فلان آل بلاد ملك فلان ابن فلان أنا فقالت أنت؟ أين من الجمجمة ) تقص ) فأقبلتالجمجمة عصرك؟ كان وما كنت وما الاخبار على فقصي ع المؤمنينفكلمها غابتالشمس حتى بها فاشتغل وشر خير من عصرها في كان وما خبرها منقال . حكايةالجمجمة من فرغ فلما كلامها العرب يفقه لئلا الإنجيل من أحرف بثلاثةالف : : سبعين إليها فبعث وجل عز الله أفلتفدعا وقد أرجع لا ارجعيقالت للشمس

عادت وجههاحتى على وسحبوها رقبتها في فجعلوها حديد سلسلة الف بسبعين ملكالكوكب . كهوى هوت ثم السلام عليه المؤمنين أمير صلى حتى نقية – ٢بيضاء

بن بنإبراهيم فرات عن الهاشمي سيد بن محمد بن الحسن ، الحديث بهذا وحدثنيوألفاظه باسناده الكوفي فرات

1- Ahmad bin al-Hassan al-Qattan told us: ‘Abdul-Rahman ibn Muhammad al-Husseini said: Furat ibn Ibrahim al-Kufi said: Ja’afar ibn Muhammad al-Fizari said: Muhammad ibn al-Hussein said: Muhammad ibn Isma’il said: Ahmad ibn Nuh and Ahmad ibn Hilal both said that Muhammad ibn abi ‘Umair narrated from Hinan: I asked Imam Abu ‘Abdullah (as): Why did Ameer al-Mumineen (as) leave the prayer of ‘Asr while he could have joined al-Dhuhr and al-’Asr, why did he delay it?

The Imam replied: When he prayed al-Dhuhr he saw a skull laying on the ground so he (as) spoke to it and said: O skull, which lands do you come from?

The Skull answered him saying: I am fulan ibn fulan the king of the lands of aal fulan.

Ameer al-Mumineen (as) said: Tell me your story and tell me about your days.

So the skull started narrating its story and describing the good and the bad of its era and Ameer al-Mumineen was busy talking to this skull until the sun set, he talked to it with the language of the bible so that the Arabs wouldn’t understand their conversation and when he was done talking to this skull he addressed the sun and said: “Come Back” So the Sun said: “I will Not Come Back” so he made Du’a to Allah and Allah sent 70,000 Angels with 70,000 steel chains and they tied them around the sun’s neck and dragged her on her face until it returned to its bright white colour and after ‘Ali (as) finished praying the sun fell back down like a star.

2- And al-Hassan bin Muhammad bin Sayyed al-Hashimi told me the same narration from Furat ibn Ibrahim bin Furat al-Kufi with its Isnad.

So as you can see Ameer al-Mumineen (ra) was too busy listening to the stories and tales of this random skull that he forgot to make the obligatory prayer and thus he had to cheat by dragging the Nasibi disobedient Sun back up into the sky… Masha-Allah.

عليكم السلام و

PS. Contributed by brother TripolySunni

al-Mufid taught masoom imam! June 1, 2011 at 5:32 pm | Posted in Invented myths and legends | Leave a comment        1 Votes

 

 

Bada’ April 21, 2011 at 4:26 pm | Posted in Invented myths and legends, Journey to shia books | 3 Comments

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Kulayni narrated in his “Al-Kafi” (1/148 (265):

عبدالله أبا ( سمعت السلام) :  عليه بالبداء: خصال بخمس لله يقر حتى قط، نبي تنبأ ما يقولوالطاعة والعبودية والسجود .والمشيئة

I heard abu ‘Abdallah (a.s.) saying, “No prophet has ever proclaimed prophethood before acknowledging before Allah about five things. Acknowledgement of al-Bada’, of the will of Allah, the prostration,worshipping and obedience.”

الرضا ( سمعت السلام) بالبداء  عليه لله يقر وأن الخمر بتحريم إلا قط نبيا الله بعث ما يقول .

“I heard Imam al-Rida (a.s.) saying, “Allah never sent a prophet without the law that prohibits the use of wine and without belief in al-Bada.’“

Very few shias recognized the rights of Ali March 26, 2011 at 10:29 pm | Posted in Invented myths and legends | Leave a comment        1 Votes

Book:  Ihtiyar Marifatul Rijal.

Author:  Sheikh at-Toose.

“From Dawud ibn Yazeed, Abu Abdullah (alaihi salam) said: “There were no one with Ali (alaihi salam), who knew his rights, except Sasa`h (ibn Suhaan) and his companions”.

SCANS:

Tabatabai on Islamic unity January 29, 2011 at 3:25 pm | Posted in Invented myths and legends | Leave a comment        Rate This

Ayatolla Tabatabai said in his commentary “al-Mizan”:

“No principle word of unity remind between Islamic schools, except words “La ilaha ila Llah Muhammadun Rasulullah”.

Quoted from introduction, p 22, volume 1, printed by al-Qalam.

Sneeze – secure from death January 9, 2011 at 5:49 pm | Posted in Invented myths and legends | Leave a comment        Rate This

Source: Kamalutdin wa tamamul nemah.

Author: Sheikh al-Saduq.

5 – Narrated to us Muhammad bin Ali Malijaway and Ahmad bin Muhammad bin Yahya al-Attar – May Allah be pleased with them – they said: Narrated to us Muhammad bin Yahya al-Attar: Narrated to us Husain bin Ali Nishapuri from Ibrahim bin Muhammad bin Abdullah bin Musa bin Ja’far (alaihi salam) from Sayyari that he said: Narrated to me Naseem and Mariya, they said:“When the master of the age was born he kneeled down and raised his two fingers towards the sky and sneezed, he said: Praise be to Allah, the Lord of the worlds and may Allah bless Muhammad and the Progeny of Muhammad. ‘The oppressors thought that the Divine Proof is invalid and destroyed. If we had been permitted to speak freely about him all the doubts would be removed.’” Ibrahim bin Muhammad bin Abdullah narrates: Narrated to me Naseem, maidservant of Abu Muhammad (alaihi salam) that:“A night after the birth of the Master of the Time (alaihi salam) I came to him. I sneezed and he said to me: ‘May Allah have mercy on you.’” Naseem says: “I became very pleased at this.” His Eminence said: “Shall I not give you glad tidings about your sneeze?” I asked: “What is it?” He said: “You are secure from death for three days.”

Invitation for iftaar August 11, 2010 at 1:00 am | Posted in Invented myths and legends, Journey to shia books | 2 Comments        1 Votes

Ibn Babawaih al-Qummi reports in his book: “Manlaa Yahdurhul-Faqeeh” (For Him Who Has No Access to A Scholar), vol.4, page 418, narration # 5914, the following:

Reported Ahmad b. Muhammad b. Sa’eed al-Kufi saying: Narrated to us Ali b. al-Hasan b. Fidaal, from his father from Abul-Hasan Ali b. Musa al-Ridha [as] saying:

There are nine signs for the Imam:

1- He’s the most knowledgeable of all men.2- And the wisest of all (men).3- And the most righteous of all (men).4- And the most forbearing of all (men).5- And the most courageous of all (men).6- And the most generous of all (men).7- And the most worshipper of all (men).8- Is born circumcised.9- And purified.10- He sees what is behind him just as he sees what is in front of him.11- He has no shadow.12- When he falls off his mother’s womb, he falls off on his palms, raising his voice with

the two testimonies.13- He does not get wet-dreams.14- His eyes may sleep but never his heart.15- He receives revelations16- The armament of the Messenger [saw] fits him perfectly.17- No urin or shit of his can be seen, because Allah entrusted the earth to swollow what comes out of him.18- His shit is far better smelling than the fragnance of musketc

The Grand Ayat, Akhond Mulla Zainul-Abideen al-Galbaigani, in his book: Anwaar al-Wilayah, page 440 writes:

يوجب قذارة و استخباث وغائطهم وأبوالهم ودمائهم المعصومين بول في فليسبـل وغائطهم بولهم في نتن ولا ، النجاسة معنى هو كما ونحوها الصلاة في الاجتناب

ودمهم وغائطهم بولهم شـــــرب مــــن بــــــــــل ، الأذفـــــــر كالمــسك هـــمــاالجنة دخول واســتــوجــب الـــنــار عليه الله يـــــحـرم

“There’s nothing in the urin of the infallibles: their blood, urins and shit any filth or dirtiness that may cause them to watch off from for the Prayer or the like in the sense of “filth” (Najasah), nor there is any stink in their urin or shit, rather both are like the Musk. Nay, (in fact) whoever drinks and eat their urin, shit and blood, Allah forbids fire on him, and cause him to enter paradise”

Fine …  Ramadan just arrived, it gives me a great deal of pleasure to invite all Shi’ites to a dining table of Iftaar. Please prepare your dishes, forks, spoons and glasses. I’ve got something for you that will send you straight to Paradise. All that you need is to find last infallible.

Iblis on shia side August 11, 2010 at 12:22 am | Posted in Invented myths and legends, Journey to shia books | 2 Comments        Rate This

Ibn Babawaih al-Qummi, best known as al-Sadooq, author of the well know book ( لا منالسفيه :reported in his book “Ilal al-sharaa’ie” the following (يحضره

“… : رسول مع بمنى كنا قال الأنصاري الله عبد بن جابر عن العبدي هارون أبي عنفقال صلاته، أحسن ما الله رسول يا فقلنا ومتضرع، وراكع ساجد برجل بصرنا إذ الله

) ( . ) أدخل) هزة فهزه مكترث غير ع علي إليه فمضى الجنة من أباكم أخرج الذي هو ص : الله، شاء إن لأقتلنك قال ثم اليمنى، في واليسرى اليسرى، في اليمنى أضلاعه . ما: الله فو قتلي، تريد مالك ربي عند من معلوم أجل إلى ذك على تقدر لن فقالمبغضيك شاركت ولقد أبيه، نطفة قبل أمه رحم إلى نطفتي سبقت إلا أحد أبغضكالأموال “ في وشاركهم كتابه محكم في وجل عز الله قول وهو والأولاد الأموال في :) من”. ) ولا سفاحي، إلا قريش من يبغضك لا علي يا صدق ص النبي قال والأولادمن ولا شقي، إلا الناس سائر من ولا دعي، إلا العرب من ولا يهودي، إلا الأنصار : فقال رأسه رفع ثم مليا أطرق ثم دبرها، من تحيض التي وهي سلقلقية إلا النساءأبوا وإن منكم فهم أجابوا فإن علي محبة على أولادكم اعرضوا الأنصار، معاشر ) ( : . أحب فمن أولادنا على ع علي حب نعرض فكنا الله عبد بن جابر قال منكم فليسوا

منه انتفينا عليا أبغض ومن أولادنا، من أنه علمنا ”عليا

[ الشرائع 7الرواية 120باب: 1/171علل ]

From Abu Haroon al-Abdi, from Jabir bin Abdullah al-Ansaari saying: While we were at Mina with the Messenger of Allah, behold we have seen a man prostrating, kneeling and in humility (praying to Allah). We consequently said: O Messenger of Allah, what a beautiful prayer he is performing. The Messenger [sallalahu alaihi wa ali] replied: It was him who caused your forefather to be out of paradise.

Ali then walked to him carelessly and shook him in a way it caused his right ribs to cross into his left ribs and his left ribs into his right ribs, and said: I’m going to kill you insha Allah.

(The man) Said: You cannot till the prescribed time of my Lord becomes due. Why would you want to kill me? By Allah no one hated you but my sperms reached his mother’s womb before his dad’s. (Furthermore) I’ve shared with your haters their wealth and children which is the (lieteral interpretation) of Allah Azza WaJal saying:“mutually share with them wealth and children” (17:64)

The Messenger [sallalahu alaihi wa ali] said: O Ali, he has said the truth, whoever hates you among the Qurashites is but a bastar/d, and out of the Ansaar but a Jew, and out of the Arabs but a foundling, and out of the rest of the people but a culprit, and no woman but she be of those who menstruate from her anus.

He then kept silent for a while, then lifted up his head and said:O People of Ansaar, examin your kids on the quest of loving Ali, if they responded positively, (then) they are your kids, and if they refused, they are certainly not yours.

Jabir bin Abdullah said: We used to expose our kids to the love of Ali. Whomsoever among them loved him, we knew that he is (a legitimate) son of ours, and whomsoever refuses we disowned him.

Ilal al-Sharaa’ie, vol. 1, p. 171, ch. 120, narration # 7————

Discussion:

I just couldn’t find any funnier narration than this one:

Iblis is kneeling & prostrating? lolNot only that, but a big fan and a lover of Ali? lolAnd whoever hates Ali, he screws his mother? ROFL

But worst of all, does any of you know a woman menstruates from her anus? lol

Subhanallah !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

Nevertheless, if Ali has acquired such a power that he caused the ribs of Iblis to tangle with one another just with one hand, and:

Assuming this incident did actually take place, what have our shi’ites against Moses [alaihi salam] when he knocked out the eye of angel of death[as] since both have transformed from their original form to the form of a human-being?

The bottom line is that Iblis, as proven from their own mouth, is on the side of Rafidha, protecting them and fighting in their cause.

The Myth of a “Ja’fari” Madhhab July 18, 2010 at 7:18 pm | Posted in Invented myths and legends, Refuting shia doubts | Leave a comment      

  1 Votes

Muhammad Jamaal Abdul Wahid Hanifa Qadiri

A lot of Muslims who are sincere, but not undereducated in their Deen, are led to accept a myth of a so-called “fifth Madhhab” referred to as the “Ja’fari Madhhab,” supposedly named after Imam Ja’far as-Sadiq (radiyallahu ‘anh). Such people are unaware of the fact that no such Madhhab exists, isn’t accepted by Muslims as a “fifth Madhhab,” and is an attempt by Shiites to gain acceptance from Muslims under the guise of a school of Islamic Law. Examining this “Madhhab” one unknowingly thinks, “This is very similar to the Maliki and Hanafi Madhhab.” A brief look at the history of his hoax is needed in order to understand its inception.

Imam Ja’far al-Sadiq (radiyallahu ‘anh) was a blessed Wali of Allah who revived al-Islam in Madinah, upholding the letter and spirit of al-Islam. He is Sayyid Ja’far bin Muhammad bin Ali bin al-Husain bin Ali bin Abu Talib, son of Imam Muhammad al-Baqir, father of Imam Musa al-Kazim (radiyallahu ‘anhuma).

As it is well known, the Four Imams of Fiqh (Imam al-A’zam Abu Hanifah, Imam Malik bin ‘Anas, Imam Muhammad al-Shafi’, and Imam Ahmad bin Hambal) wrote many books pertaining to Islamic Jurisprudence, Doctrine, and Worship. Imam Ja’far al-Sadiq (radiyallahu ‘anh) did not write any books on such matters, but as related in Asmaa’ul-Mu’allifeen, three books were written by Imam Ja’far: 1.) Taqseemi-Ru’ya, 2.) Jami’atu fil-Jafr, and 3.) Kitabul-Jafr. The word “Jafr” means a four month-old lamb. When referenced in scientific terminology, the word “Jafr” relates to a branch of predicting future events beforehand. In Kamusul-A’lam, it is related that the first book written in this science was by Hazrat Babul-‘Ilm Ali bin Abu Talib (karramallah wajhah). Two of the three books written by Imam Ja’far al-Sadiq were written on sheets of sheepskin, and because of this, the science dealt with in these two books was named “Jafr.”

A book titled Imami Ja’far Buyrugu, in the possession of Shiites today, was written by a man named Ja’far bin Husain al-Qummi (d. AD 951), who was the first to write on religious practice in the Shi’ah religion. Abu Ja’far Muhammad al-Tusi (d. AD 1068) wrote another book, titled Risala-i Ja’fariyyah, a commentary consisting of twenty volumes. Putting forward the books written by the two Ja’fars (al-Qummi and al-Tusi), Shiites name

themselves “Ja’fari,” thus attempting to project that they are directly following Hazrat Imam Ja’far al-Sadiq, the way that Muslims who are Hanafi or Hanbali actually follow Imam Abu Hanifah or Imam Ahmad bin Hambal, respectively. Exploiting the similarity between the words “Ja’far” and “Jafr,” Shiites assert that these two books, authored by Abu Ja’far al-Tusi and Ja’far al-Qummi, were written by Imam Ja’far al-Sadiq (radiyallahu ‘anh).

The “Ja’fari” Madhhab is a case of word games being played. The Four Madhhabs of Islam (Hanafi, Maliki, Shafi’i, and Hambali) were either founded by the Imams themselves or by their students who expounded upon the decisions of the Imams. The ‘Ilm of Hazrat Ja’far al-Sadiq can only find it in the Madhhabs of Imam al-A’zam Abu Hanifah and Imam Malik bin Anas (rahmatullahi alaihima), both of whom were the only students of Imam Ja’far al-Sadiq to have a Madhhab founded. Thus, the true “Madhhab of Ahlul-Bait” resides within the Hanafi and Maliki Madhhabs. The nisbah with the Ahlul-Bait is prevalent in both. The Maliki Madhhab connects with Imam Ja’far al-Sadiq. The Hanafi Madhhab connects to a total of four Imams from amongst the Ahli-Bait. In addition to the gaining of ‘Ilm from Imam Ja’far al-Sadiq, Imam Abu Hanifah gained ‘Ilm from Imam Muhammad al-Baqir and Imam Zaid bin Ali Shaheed (radiyallahu ‘anhuma). The Sahibain (Imam Muhammd al-Shaibani and Imam Abu Yusuf al-Ansari) gained ‘Ilm from Imam Musa bin Ja’far al-Kazim (rahmatullahi ‘alaih).

From the facts presented, it is clear that the “Ja’fari Madhhab” is not only a non-existant (or legitimate) school of Islamic Law, but it is merely a cloak utilized by Shiites, with their ‘Ulama plagiarizing many of the works of Islamic Jurists and placing the name Ja’fari upon them. If one wishes to gain the Fiqh of Imam Ja’far al-Sadiq (radiyallahu ‘anh), then one does not have to look any further than the Hanafi or Maliki Madhhab.

Qadamgah July 15, 2010 at 2:37 am | Posted in Invented myths and legends | Leave a comment        Rate This

Salam alaikum.

Below you can load short clip, that was filmed at shia place of worship in Azerbaijan, Baku city. It’s a place, as I was explained,  is believed to be a foot print of Ali (r.a).

http://rapidshare.com/files/407021220/Inside.mp4

Amazing that such places of his foot print could be seen almost word wide!

In Iran: http://www.fallingrain.com/world/IR/31/Qadamgahe_Ali.html

In Hyderabad: http://azadar.net/Pic_Gallery/Pakistan/Hyderabad/QadamGah%20Mola%20Ali%20(as).jpg

In Thatta: http://azadar.net/Pic_Gallery/Pakistan/Thatta/Qadamgah-e-Mola%20Ali%20(as).jpg

Is there any authentic report that Ali (r.a) ever in his life came to those cities?

Mahdi tour. July 14, 2010 at 2:04 am | Posted in Invented myths and legends, Shia Mahdi | 3 Comments        5 Votes

Research prepared by brother Tripolysunni.

IntroductionFACT, the twelver Shiites base their entire religion on several points like Karbala, Imamah…and The Awaited Imam in occultation “Al Mahdi”.

Notes:

-there are many Variations of each Hadith which I will be posting however I shall post only one version and the rest will be in the sources.-Al Mahdi has many names in Shia Books Such as: Muhammad Bin al Hassan al askari, Abu Saleh, Al Hujjah, 12th Imam, al Qa’em, Sahib al Amr/Owner of this Affair, Al Gha’eb/The occluded, Bakiyatu’Allah (Astaghfirullah from this Shirk), Saheb al Zaman, Al muntazar(Awaited one), Saheb al Asr ect…

bismillah,

Although nothing in the Quran points to this figure but still there are just so many Hadiths which leave no doubt about this truth. All Muslims believe that Al Mahdi who is a pious Man from the progeny of the Prophet PBUH will come as their savior at the end of time, the Twelver Shiites however have a couple of differences and the main topic which we will discuss won’t be the common Mahdi “Muhammad bin Abdullah” that all Muslims believe in and who is yet to be born But it is the Mahdi that the twelver Shiites believe in. Not only is his name different but they claim he is actually alive right now as we speak and he is in hiding for some mysterious reason and won’t show up and this has been the case since almost 1200 years ago and the twelvers still believe this guy is around and hiding. Every year they go to some sort of pilgrimage where they claim that he was last sighted (in some cellar or cave or passageway) and they shout his name and call for his help and place food and horses at the entrance for his return as well as write him letters about their troubles and hardships in life so that he may help them.

Firstly before we discuss the 12th imam we should talk a bit about what happened after the death of the 11th Imam (Supposedly his father) Al Hassan Al Askari RAA.

The Ancient Shiite Historian Abu Muhammad, Al Hassan bin Musa bin Al Hassan al Nawbakhti who was born in the 3rd century Hijri, writes in his Shia History book called “Firaq al Shia” about the various Shiite teams and sects and tribes during the life of the 11 Imams.

Here is what the Shia Scholars say about him:على : ) 1 له ، وبعدها الثلاثمائة قبل زمانه في نظرائه على المبرز ، المتكلم شيخنا رجاله في النجاشي الشيخ قال ـكثيرة … ( كتب . الأوائلSheikh al Najashi says in his book of Rijal above that al Nawbakhti is his Sheikh and Speaker.

إليه : ) 2 يجتمع وكان ، الإمامية متكلمي أعاظم من فيلسوف متكلم والألقاب الكنى في القمي عباس الشيخ قال ـالفلسفة … ( كتب نقلة من . جماعةSheikh Abbas al Qummi in his “Al Kuna wal Alqab” says That he is an outspoken philosopher of the Imami Shia.

3 ( : ، النجوم بعلم عارفا النوبختي محمد أبو موسى بن الحسن وكان المهموم فرج في طاووس ابن السيد قال ـالمنجمين ( على رد لما الجبائي علي أبي على فيه استدرك كتابا وصنف ، العلوم تلك في . وقدوةSayyed Ibn Tawoos says in Faraj al Mahmoum that Al Hassan bin Musa al Nawbakhti is a scientist in astrology and an example to others in that field.

. . . ) العلماء : ) معالم من وهو ثقة الاعتقاد حسن شيعيا إماميا وكان ، فيلسوف ، متكلم محمد، أبو الطوسى وقال ” ص) الطوسي الهند 98فهرست م (1835ط .

Al Tusi Says in his Fehrest Page 98, India Print 1835: Abu muhammad, outspoken philosopher and he was an Imami Shia with sound beliefs and is trustworthy…He is a landmark amongst scholars.

فيلسوفا، : متكلما، وكان السلالة، هذه وعلماء الطائفة هذه أكابر من موسى بن الحسن التستري الله نور ويقول “ . ص للتستري المؤمنين مجالس انظر الاعتقاد الكتاب 77إمامي مقدمة عن نقلا إيران ط .

Shia Scholar, Noor Allah al Testeri: Al Hassan Bin Musa one of the biggest scholars of the sect, he was an outspoken Philosopher with Imami belief. (From Majalis al mumineen for al Testeri P77, Print Iran quoted from the Intro of the book).

Refer to these websites for more on him:http://www.al-khoei.us/books/index.php?id=7315http://www.al-shia.org/html/ara/ola/?mod=rezvan&id=302

Al Imam Hassan bin Ali al Askari RAA died in 260 hijri, his followers or Shiites split to more than ten groups.

A group said that he didn’t die but he is in occultation and he is al Qa’em (Mahdi) and it is Haram to say he is dead because the earth will perish without an Imam, he also never had any children.

A group said that he died and then came back to life and he is al Qa’em al Mahdi. He is the Qa’em because he died and was resurrected and he has no children and if he did have a child then he wouldn’t have been resurrected because the Imamah would have been transmitted to his child, he didn’t give wasiyah to anyone thus he is surely the Qa’em .

A group said Al Hassan bin Ali died and his successor is his brother Ja’afar whom he gave the wasiyah thus he is the Imam and his children after him.

A group said that Ja’afar was the Imam but his brother Hassan wasn’t an Imam nor was his bother Muhammad. Because Muhammad died during the life of his father and al Hassan died without a son and he was a liar who claimed Imamah. The Proof was that an Imam never passes away until he gives wasiyah to his successor thus al Hassan never had any children so his Imamah wasn’t correct, Also al Hassan & Ja’afar couldn’t be Imams at the same time because abu Abdullah said “No two brothers shall become imams at the same time after Hassan & Hussein” so Ja’afar took the wasiyah from his father not his brother.

A group said The Imamah goes to Muhamad Bin Ali who died in the time of his father and that Hassan and Ja’afar claimed what isn’t rightfully theirs and that their father never pointed or assigned any of them as Imams and especially Ja’afar who has extremely negative qualities which make him unfit to receive it. As for Hassan he died without a son and that is unacceptable in an Imam. We now know that Muhammad is the Imam and his father pointed to him clearly.

A group said that Al Hassan had a son who was born eight months after his death and all those who claimed he had a son during his life are liars because if he did then he wouldn’t hide this nor would his family and companions hide it nor would that be acceptable of an imam. His father in his wasiyah ordered to call him Muhammad and the proof of this is a narration from abu al Hassan al redah.

A group said There is no son for Hassan because we searched for this and asked for it but never found anything to point to his son. We cannot claim that he had a hidden son because then we could claim this for every dead Imam or we could even say that the prophet PBUH had another son who was a prophet but is hidden also we could say Abdullah bin Ja’afar had a hidden son and that abu al Hassan al redah had three sons other than abu Ja’afar and one of them was the Imam because the news of al hassan’s death without a son is like that of the prophet PBUh dying without a son from his own blood or Abdullah bin Ja’afar having a son or Abu al Hassan having four sons.

A group said the death of Al Hassan’s father and grandfather is true thus the news of his death Is also true and there is no Imam after him and there is possibility that the Imamah will end at some point as we hear in the narration from the two Sadiqs that the earth will

never be without an imam unless Allah is angry at the people because of their sins so the Hujjah will be lifted for some time and Allah does what he wants and this does not mean that the concept of Imamah is incorrect in any way. This had also happened in the time between Muhammad PBUh and Jesus PBUH in that there was no Imam or prophet then for 300 or 200 years and al Sadiq said: the Period is the time when the earth will be without an Imam or a prophet. The earth today is without an Imam until Allah sends one from the progeny of Muhammad PBUH.

A group said: Abu Ja’afar “Muhammad bin Ali” who died in his father’s life is the Imam by the order of his father who clearly mentioned his name.

A group said when asked “Is Ja’afar or his brothers the Imams?” they replied: We do not know if he is from Al Hassan’s brothers or from his progeny, Al Hassan was the Imam and he is now dead and the earth will never be without a hujjah so we can’t say anything until this matter becomes clearer.

A group said Al Hassan bin Ali was the Imam and he is dead so the Imamah goes to Ja’afar bin Ali just like Musa bin Ja’afar was an Imam after Abdullah bin Ja’afar because it was narrated that after an Imam passes away then the Imamah will be for the elder son. What Al Sadiq said “There will be no two brother Imams after Hassan and Hussein” this is true but if the first one didn’t have a son then it must necessarily go to his brother As for the narration which states that “An Imam will be washed only by another Imam” they said this is true and claimed that Ja’afar bin Muhammad was washed by Musa and they claimed that Abdullah ordered this because he was the Imam after him but it’s ok that Musa did it because he is a silent Imam in the presence of Abdullah. This team is the Fathiyah who allow the Imamah of two brothers after Hassan and Hussein if the first never had a son and according to this their Imam was ja’afar bin Ali.

A group said The Imam after al Hassan is his son Muhammad and he is al Hujjah but he is currently dead and when he is resurrected he will carry the sword and fill the world with justice and love after it was filled with hatred and oppression.

A group said that all the others were wrong and that Al Hassan did have a son during his life called Muhammad and he is al Qa’em and he is alive and he has two Ghaybas (occultations) a minor one when his father dies and a major one after the death of abu al Hassan ali bin Muhammad al samiri the final emissary and this has been going since that time.

Source: look for details of each team in the book “Firaq al Shia” Page 96 by Al Hassan bin Musa Abu Muhammad al Nawbakhti, also in the books “Al Fusool al mukhtara” 261 & “bihar al Anwar” (37/20) and (50/336).

This last team is the twelver Shiites of today in case you missed it.

The Original Arabic text:سنة ) المتوفى العسكري وفاة بعد الشيعة موقف بإيجاز( 260أما بيانه فإليك للهجرة، :

منها العشر، جاوزت كثيرة فرق إلى أصحابه :افترق : لأن ظاهرا؛ له ولد ولا يموت، أن يجوز ولا القائم، وهو غاب، وإنما يمت لم حي علي بن الحسن إن قالت فرقة

إمام من تخلو لا .الأرض : بعد من يقوم أن هو القائم معنى أن روينا لأنا المهدي؛ القائم وهو موته بعد وعاش مات العسكري إن قالت وفرقةفلا أحد إلى أوصى ولا لخلفه، تثبت كانت الإمامة لأن رجوع، ولا موته لصح ولد له كان ولو له ولد ولا ويقوم الموتوصي، ولا له وصية لا إذ أوصى ولا خلف ولا له ولد ولا موته في شك لا مات قد علي بن والحسن القائم، أنه شك

الموت بعد عاش قد .وأنه : وعنه الإمامة قبل ومنه الحسن، أوصى وإليه جعفر، أخوه بعده والإمام توفي، علي بن الحسن إن قالت وفرقة

إليه .صارت : قبل من ولا محمد أخيه قبل من لا أبيه قبل من إليه صارت الإمامة وإن جعفر، الحسن بعد الإمام إن قالت وفرقة مدعيا كان وإنه له، عقب ولا الحسن وتوفي أبيه، حياة في توفي محمدا لأن أيضا؛ الحسن ولا إماما يكن ولم الحسن : ولد، ولا له وصي ولا توفي قد والحسن خلف، له ويكون يوصي حتى يموت لا الإمام أن ذلك على والدليل مبطلا،

في الإمامة تكون أن أيضا يجوز ولا إليه، مشارا معروفا ظاهرا له خلف لا من يكون لا والإمام باطل، الإمامة فادعاؤه

: ذلك فدلنا والحسين، الحسن بعد أخوين في تكون لا الإمامة إن آبائه من وغيره عبدالله أبي لقول وجعفر؛ الحسنأخويه قبل من لا أبيه قبل من إليه صارت وأنها لجعفر، الإمامة أن .على : لهما، يكن لم ما ادعيا وجعفر الحسن أن وزعمت أبيه، حياة في المتوفى علي بن محمد في الإمامة إن قالت وفرقة

بشيء عليهما نص ولا أصلا، شيء ذلك في عنه روي ولا والإمامة، الوصية من بشيء إليهما يشر لم أباهما وأنيكون أن يجوز ولا مشهور، بها وهو مذمومة خصالا فيه فإن جعفر؛ وخاصة ذلك، موضع في هما ولا إمامتهما يوجبأبيه من الإشارة صحت وقد الإمام، كان محمدا أن فعلمنا له، عقب ولا توفي فقد الحسن وأما عدل، إمام في مثلها

خلف بلا إمام يموت أن يجوز ولا له، عقب ولا توفي قد والحسن .إليه، : مبطلون حياته في كاذبون حياته في ولدا له ادعوا الذين وإن أشهر، بثمانية بعده ولد للحسن ولد إنه قالت وفرقةمثل في يكابر أن يجوز ولا ولد، له يعرف ولم مضى ولكنه غيره يخف لم كما يخف لم كان لو ذلك لأن دعواهم؛ فيسائر وعند السلطان عند ثابتا ظاهرا قائما مضى فيما الحبل كان وقد والمتعارف، والمعقول العيان ويدفع ذلكبعد ابن له ولد فقد أمره، وخفي السلطان عند ذلك بعد بطل حتى ذلك أجل من ميراثه قسمة من وامتنع الناس،ذلك تجويز في واعتلوا يرى، لا مستور وهو بذلك وأوصى محمدا يسمى أن أمر كان وقد أشهر، بثمانية وفاته

: والرضيع أمه بطن في بالجنين ستبلون قال أنه الرضا الحسن أبي عن يروى بخبر .وتصحيحه : مثل في نقول أن لنا جاز ولو نجده، فلم وجه بكل وطلبناه ذلك امتحنا قد لأنا أصلا، للحسن ولد لا إنه قالت وفرقةفي ذلك مثل ولجاز خلف، غير عن ميت كل في الدعوى هذه مثل لجاز خفيا ولدا له إن له ولد ولا توفي وقد الحسن

: أبا وأن ابنا، خلف أنه محمد بن جعفر بن عبدالله وكذلك رسولا، نبيا ابنا خلف يقال أن وسلم عليه الله صلى النبي : الخبر كمجيء عقب بلا الحسن بوفاة الخبر مجيء لأن الإمام؛ أحدهم جعفر، أبي غير بنين ثلاثة خلف الرضا الحسنبنين، أربعة للرضا كان ولا ابنا جعفر بن عبدالله خلف ولا صلبه من ذكرا يخلف لم وسلم عليه الله صلى النبي بأن

محالة لا بطل قد .فالولد : يكذب لا الذي بالخبر وفاته صحت فكما آبائه، وسائر وجده أبيه وفاة صحت قد علي بن الحسن إن قالت وفرقةعن روي وقد الإمامة، تنقطع أن جاز كما والتعارف العقول في جائز وذلك الحسن، بعد إمام لا أنه صح فكذلك مثله،وقت، إلى الحجة عنهم فيرفع بمعاصيهم، الأرض أهل على الله يغضب أن إلا حجة من تخلو لا الأرض أن الصادقينيكون ألا جاز كما آخر، وجه من أيضا جائز وهذا الإمامة، بطلان هذا قولنا في وليس يشاء، ما يفعل وجل عز واللهكانت أنه الأخبار من روينا ولما وصي، ولا نبي السلام عليه عيسى وبين بينه فيما وسلم عليه الله صلى النبي قبل : هي الفترة إن الصادق قال وقد ووصي، نبي فيها ليس سنة مائتا وروي سنة، ثلاثمائة ورووا فترات، الأنبياء بينصلى محمد آل من القائم فيبعث الله يشاء أن إلا حجة بلا اليوم والأرض إمام، ولا رسول فيه يكون لا الذي الزمان

وسلم عليه .الله : ونصه ودلالته وإشارته إليه أبيه من بوصية الإمام كان أبيه حياة في الميت علي بن محمد جعفر أبا إن قالت وفرقة

وعينه اسمه .على : : فقد إخوته، من أم الحسن ولد من أهو ذلك في نقول ما ندري لا غيره؟ أم جعفر الإمام هل سئلوا لما قالت وفرقة : نقدم ولا ونتوقف، حجة من تخلو لا الأرض وإن توفي، وقد إماما كان علي بن الحسن إن نقول إنا الأمر، علينا اشتبه

ويتبين الأمر لنا يصح حتى شيء .على : بن موسى كان كما بعده الإمام علي بن جعفر وإن أبيه، بعد الإمام كان وإنه توفي علي بن الحسن إن قالت وفرقةالذي الخبر وإن مضى، إذا الإمام ولد من الأكبر في الإمامة أن روي الذي للخبر جعفر؛ بن الله عبد بعد إماما جعفركان إذا ذلك وإنما غيره، يجوز لا صحيح والحسين الحسن بعد أخوين في تكون لا الإمامة أن الصادق عن رويأخيه إلى رجعت له خلف ولا توفي وإذا خلفه، في تثبت بل أخيه إلى منه تخرج لا فإنها صلبه من خلف للماضيهذا وأن إمام إلا يغسله لا الإمام أن روي الذي الحديث في قالوا وكذلك عندهم، الحديث معنى هذا لأن ضرورة؛الإمام كان لأنه بذلك؛ أمره عبدالله أن وادعوا موسى، غسله محمد بن جعفر أن وأقروا غيره، يجوز لا صحيح عندهم

يجيزون الذين الخلص الفطحية وهؤلاء عبدالله، حضرة في صامت إمام لأنه موسى؛ يغسله من أن جاز وإن بعده من

التأويل هذا على علي بن جعفر عندهم والإمام ولدا، خلف منهما الأكبر يكن لم إذا أخوين في .الإمامة : الأرض فيملأ بالسيف ويقوم وسيحيى مات أنه غير المنتظر وهو محمد ابنه الحسن بعد الإمام إن قالت وفرقة

وجورا ظلما ملئت كما وعدلا .قسطا : سماه ابنا علي بن للحسن وإن حجة، الأرض في وجل عز لله بل كلهم؛ هؤلاء قال كما القول ليس قالت وفرقة : غيبتين له وإن القائم، هو هذا ومحمد له، خلف ولا توفي أنه ادعى من زعم كما الأمر وليس عليه ودل محمدا

السفراء آخر السمري محمد بن علي الحسين أبي وفاة من بدأت والكبرى العسكري، أبوه توفي يوم منهما الصغرىوجل عز الله إلا انتهاءها يعلم ولا الأربعة،

The Mahdi of the twelver Shiites is by no exaggeration a fictional character and this is why most Hadiths in regards to him are pure fabrications and you will see for yourselves that almost every single thing they wrote about this character has another saying which contradicts it in their books so the Twelver scholars got confused and confused their

Shiites by these narrations. What basically happened is that Allah out of his wisdom took away the 11th Imam and left him with no son thus some smart Shiite scholar suggested that in order to save their Madhab and their positions they must tell the people that this final Imam did have a son which no one heard about and that this son disappeared in some cave or passageway and that only some chosen people might speak to him and transmit his orders to the oblivious followers, then all four of these “emissaries” who were granted this privilege died and the guy never came out and stayed in hiding and the Shiites still expect the Man to just spontaneously jump out of nowhere and lead them to victory against their enemies… they shout near his “Sirdab” or cave: “Ya Mahdi! O Mahdi! Give us strength, come help us! Lead us to victory!”

sadly this has been the case for 1200 years…

Part (1)Let’s look at their narrations:

طالب أبي بن علي بن الحسين بن علي بن محمد بن جعفر بن موسى بن علي بن محمد بنت حكيمة أن القوم يروي : تبارك: الله فإن شعبان، من النصف ليلة فإنها عندنا الليلة إفطارك اجعلي عمة، يا فقال محمد، أبو إلي بعث قالت : : : والله له قلت نرجس، لي قال أمه؟ ومن له فقلت أرضه، في حجته وهو الحجة الليلة هذه في سيظهر وتعالى

أثر من بها ما فداك .جعلني

They narrate from Hakimah bint Muhammad bin Ali bin Musa bin Ja’afar bin Muhammad bin Ali bin Hussein bin Ali bin Abi talib that she said: Abu muhammad called on me and said: O Aunt make your Iftar tonight with us because it is the night in the middle of the month of Sha’aban, For Allah will reveal on this night his Hujjah on earth, I asked: and who is his mother? He said: Narjis I said: By Allah she doesn’t look pregnant!

: فتبسم، فعلت بما فأخبرته إليه فعدت حبل، من أثرا بها أر فلم لبطن ظهرا فقلبتها نرجس، إلى فوثبت رواية وفي : بها لك يظهر الفجر وقت كان إذا لي قال .ثم

: : وإنما الأرحام من نخرج ولا الجنوب، في نحمل وإنما البطون في نحمل لسنا الأوصياء معاشر إنا قال رواية وفي : سيدتي، يا لي وقالت خفي، تنزع فجاءت الدانسات، تناله لا الذي الله نور لأننا أمهاتنا؛ من الأيمن الفخذ من نخرج

أمسيت؟ كيف

In Another Narration: She dashed to where Narjis is and checked on her thouroughly but found no sign of pregnancy and when she told him this he smiled and said: On Fajr the signs will appear.In Another narration: He said to her: we the Awsiya’a (imams) are not carried in the

stomachs but in the right thigh/hip of our mothers because we are the light of Allah which is pure and we are not defiled by impurity, then she(Narjis) took my Khuff (type of leather socks) Off and told me: O Sayyidah how do you fair tonight?

: : وتعالى: تبارك الله إن بنية، يا لها فقلت عمة؟ يا هذا ما وقالت قولي، فأنكرت أهلي، وسيدة سيدتي أنت بل فقلتالفجر طلوع وقت إلى أرقبها أزل فلم واستحيت، فجلست والآخرة، الدنيا في سيدا غلاما هذه ليلتك في لك سيهب

يدي بين نائمة .وهي : في فأنا أوترت، ثم صلاتي في فأخذت ولادة، أثر بها ما نائمة ونرجس قمت الليل صلاة وقت ورد فلما رواية وفي : عمة يا تعجلي لا المجلس من محمد أبو بي فصاح الشكوك، فدخلتني طلع، قد الفجر أن نفسي في وقع حتى الوتر : : شيئا؟ تحسين لها قلت ثم عليك، الله اسم فقلت إليها، فوثبت فزعة انتبهت إذ كذلك أنا فبينا قرب، قد الأمر فإن : أن: معه أتمالك لم سبات علي فوقع لك، قلت ما فهو قلبك واجمعي نفسك اجمعي لها فقلت عمة، يا نعم قالت : هاتي عمة، يا يقول محمد أبي وصيحة المهدي، سيدي بحس إلا أنتبه فلم ونامت، ذلك مثل نرجس على ووقع نمت،

الخبر… ابني

I replied to her: No you are my Sayyidah and the Sayyidah of my household, but she(Narjis) didn’t accept this and said: What is this O Aunt? I said: O child Allah will bestow upon you tonight a son who is a Sayyid in this life and the after life, Then she sat quietly in a shy way as I observed her until the time of Fajr came and she was asleep on my lap.

In Another Narration: When the time of the night prayer came and she was asleep with no signs of pregnancy I made the Witr prayer until I felt the Fajr had come and I had doubts and suspicion Then Abu Muhammad cried to me from his Majlis: “ Don’t be hasty O Aunt for it is near!” suddenly I got scared so I jumped to see her and said: May the name of Allah be upon you, Do you feel anything? She said Yes then I told her: Pull yourself together and pull your heart together Then suddenly I felt very sleepy and I slept and so did Narjis and we woke up to the feeling of the Mahdi and the cries of Abu Muhammad saying “Bring my boy…”

Source: ( : الدين : )393، 390كمال البحار( ،51/2 ،13 ،17 ،26( : الهداة( إثبات ،3/409 ،414( : الورى( إعلام ،394 )،( : الإمامة (264دلائل .

Kamal al Deen 390,393, Bihar al Anwar (51/2,13,17,26) Ithbat al hudat (3/409,414) I’ilam al Wara 394, Dala’el al Imamah 264.

Now you can tell they made this up because the wife of Al Hassan al Askari was famous and no one saw her pregnant (because she never had children) so they made up the Hadith to show that she never shows signs of pregnancy…

: : ويفتش يفتشها من داره إلى السلطان بعث العسكري الحسن توفي لما قال عبدالله بن سعد عن رواية وفيإليهن، فنظرن جواريه، على فدخلن الحبل، يعرفن بنساء وجاءوا ولده، أثر وطلبوا فيها ما جميع على وختم حجرها،

معهم ونسوة وأصحابه الخادم نحرير بها ووكل حجرة في فجعلت بها فأمر حبل، بها جارية هناك أن بعضهن .فذكرعن وتوقفوا والدور، المنازل في التفتيش وكثر ولده طلب في وأصحابه السلطان اضطرب الناس وتفرق دفن فلمالهم تبين حتى وأكثر سنتين لها ملازمين الحبل عليها توهموا التي الجارية بحفظ وكلوا الذين يزل ولم ميراثه، قسمة

ميراثه فقسم الحبل بطلان

In Another famous Narration: by Sa’ad bin Abdullah: When al Hassan al askari died the Sultan sent to his house that they may search it, and they took all of which was in it and asked about anything regarding “a son” and they brought in Women who knew the signs of pregnancy to check on Hassan’s Slaves/Maids, so they checked and some said that one of them might be pregnant. The Sultan took that slave girl to a room and assigned Nahrir the servant and his companions to guard her at all times.When al Hassan was buried the Sultan wavered and kept asking for information regarding a son and they searched many houses and delayed dividing his inheritance until it was proven after two years that the woman was in no way pregnant then they divided the inheritance.

Source: Kamal al Deen 52, bihar al Anwar 50/329.

So when was this Awaited Mahdi Born according to the twelver Shiites? In one Narration 254 hijri, in another 255 hijri, in another 256 hijri, in another 257 hijri, in another 258 hijri.

Source: : ( :53/4( )52/146( )23، 22، 16، 15، 4، 51/2البحار( : الدين( كمال ،395 ،397( : الإرشاد( إثبات( 346، ،: )580، 578، 570، 569، 3/441الهداة: ) الورى( إعلام ،393( : الطوسي( غيبة كشف( 258، 241، 164، 147، 143، 139، ،

: )3/234الغمة: ) الرواة( جامع ،2/467( : الإمامة( دلائل ،267) .

Bihar al anwar (51/2,4,15,16,22,23)(52/146)(53/4), Kamal al Deen 395,397, Al Irshad 346, ithbat al hudat (3/441,569,570,578,580), I’ilam al Wara 393, Ghaybat al tusi (139,143,147,164,241,258), Kashf al ghummah (3/234), Jami’i al Ruwah (2/467), Dala’el al imamah 267.

What was the Name of the Mahdi’s mother according to the twelvers?

: : : : : : سادسة وفي حكيمة، خامسة وفي سوسن، رابعة وفي ريحانة، ثالثة وفي صقيل، ثانية وفي نرجس، رواية ففي : : العلوية زيد بنت مريم ثامنة وفي مليكة، سابعة وفي خمط،

In one narration Narjis, in another Saqil, in another Rayhanah, in another Sawsan, in another Hakimah, in another Khamt, in another Malikah, in another Maryam bint Zayd al Alawiyah.

Source: ( : الدين : )397، 396، 289كمال الطوسي( غيبة ،142 ،143 ،147 ،164 ،241( : الإرشاد( ،346( : الأخبار( عيون ،24( : البحار( ،36/194( )51/2 ،5 ،13 ،15 ،17 ،19 ،23 ،24 ،28 ،121 ،293 ،360( )52/16( : الهداة( إثبات ،1/469( )3/365،

409 ،410 ،414( : الورى( إعلام ،394( : الوسائل( ،16/244( : الرواة( جامع ،2/467( : الإمامة( دلائل ،264( : الأثر( منتخب ،320 ،321) .

Kamal al Deen 289,396,397, Ghaybat al tusi 142,143,147,164,241, Al Irshad 346, Iyoun al Akhbar 24, bihar al Anwar (36/194)(51/2,5,13,15,17,19,23,24,28,121,293,360)(52/16) Ithbat al hudat (1/469)(3/365,409,410,414) I’ilam wara 394, al Wasa’el 16/244, Jami’I al Ruwat 2/467, Dala’el al imamah 264, muntakhab al Athar 320,321.

Very consistent these folks.

Speaking of inconsistencies some Shiite scholars claimed that she had a different name everyday!

Source: ( : الأثر :320منتخب ( : ح( آبادي الخاتون أربعينية ،2) .Muntakhab al Athar (320), Arba’eeniyat al Khatoon Abadi (2).

Also they have confusions on the permissibility of naming him and seeing him and they placed many narrations and attributed them to the twelve Imams.

Al Baqir narrated that Amr asked Ameerul Mu’umeneen(Ali) about Al Mahdi: O Ameer Ali Tell me about Al Mahdi what is his name? Ali replied: As for his name I will not, Because My lover and Brother(Muhammad PBUH) told me not to until Allah sends him and Allah revealed this knowledge to his prophet PBUH.

Abu Khalid al kabili narrated: I entered on Muhammad al Baqir and told him how much I loved his father and was loyal to him, Al baqir confirmed this and asked what he wanted, He said: Your father has described this person (Mahdi) in a way that if I see him in the street I would take his hand, Al baqir said: then what else do you want? He said: I need to know him by his name, Al Baqir said: by Allah Abu Khalid you ask of me something

difficult, and If I were to tell anyone it would be you and even if the children of Fatima knew this they wouldn’t tell.

Al mufaddal bin umar that he said: I was in a Majlis of Abu Abdullah and he told us to never give any hint of his name(Al Qa’em).

He also said: Al Mahdi is the fifth child of my seventh child, he will be in occlusion and you aren’t allowed to speak his name.

He also said: He who calls him by his Name is a Kaffir.

Musa al kazim said: his birth will not be apparent to the people and naming him will be forbidden.

Imam al Redah said: his body is unseen and he shouldn’t be called by his name.

Imam al Jawad said: Al Qa’em is he whose birth will not be revealed to the people, his self will be hidden, calling him by the name is forbidden and he will have the name of the prophet PBUH.

Narrated by Abu Ja’afar al Hashimi: I heard Abu al hassan al askari say: The Khalaf after my child Hassan, so how do you expect the Khalaf after the Khalaf? I said to him: Why? He said: because you do not see him and it is forbidden to call him by his name, I asked: then how are we supposed to call him? He said: Call him al Hujjah min AluMuhammad.

Abdul Azim al Hassani from Abi al Hassan al Thalith that he said about the Qa’em: it is forbidden to call him by his name.

Even Al Mahdi himself said it, Ali bin Asim al kufi said: In a message by Saheb al Zaman(Mahdi) he wrote: He is cursed he is cursed who calls me (by my name) in public.

In another narration: who calls me by my name in front of the people is cursed by Allah.

Al Hamiri asked al umari about Al Qa’em’s name, he replied: Never ask about this or search for it, because according to them(mainstream muslims) this progeny (of Imams) has been cut.

Sources: : البحار في الروايات هذه ،147، 145، 144، 36، 33، 32، 51/31()50/240()36/412()26/308()3/268انظر

149 ،150 ،157 ،158()52/28 ،198 ،283()53/184()69/1،2( : الهداة( إثبات ،1/543( )3/393 ،395 ،440 ،477 ،490 ،510،

الصدوق( 579 أمالي ،204( : الدين( كمال ،313 ،318 ،345 ،353 ،378 ،405 ،438 ،586 ،587 ،588( : الطوسي( غيبة ،131 ،202 ،281( : الأثر( كفاية ،38 ،326( : الكافي( ،1/332( : الإرشاد( الورى( 363، 349، 338، إعلام غيبة( 434، 351، ،

: )194النعماني: ) الغمة( كشف ،3/245( : الواعظين( روضة ،2/266) .

Bihar al Anwar (3/268) (26/308) (36/412) (50/240) (51/31,32,33,36,144,145,147,149,150,157,158) (52/28,198,283) (53/184) (69/1,2), ithbat al hudat (1/543)(3/393,395,440,477,490,510,579), Amali al Saduq 204, Kamal al Deen (313,318,345,353,378,405,438,586,587,588), Ghaybat al tusi (131,202,281) kifayat al athar (38,326) Al Kafi(1/332) Al irshad 338,349,363, I’ilam al Wara 351,434, ghaybat al nu’umani 194, Kashf al ghummah (3/245), Rawdat al Wa’izeen (2/266).

Now you don’t need a genius to figure out why they made these narrations up. Anyway according to these narrations almost all shiites are kouffar because they all call him by his name and their books are full of it, heck they even made him a wikipedia page: http://en.wikipedia.org/wiki/Muhammad_al-Mahdi

Arabic text:

: : : أما قال اسمه؟ ما المهدي عن أخبرني طالب، أبي ابن يا قال المهدي عن المؤمنين أمير عمر سأل قال الباقر عن

رسوله وجل عز الله استودع مما وهو وجل عز الله يبعثه حتى باسمه أحدث ألا إلي عهد وخليلي حبيبي إن فلا، اسمه.علمه : : أبيك إلى انقطاعي عرفت قد فداك، جعلت فقلت الباقر، علي بن محمد على دخلت قال الكابلي خالد أبي وعن : : صاحب أبوك لي وصف قد فداك، جعلت قلت ماذا؟ تريد خالد، أبا يا صدقت قال الناس، من ووحشتي به وأنسي : : حتى لي تسميه أن أريد قال خالد؟ أبا يا ماذا فتريد قال بيده، لأخذت الطرقات بعض في رأيته لو بصفته الأمر هذا : أحدا به محدثا كنت لو ما أمر عن سألتني ولقد مجهد، سؤال عن خالد أبا يا والله سألتني فقال باسمه، أعرفه

بضعة بضعة يقطعوه أن على حرصوا عرفوه فاطمة بني أن لو أمر عن سألتني ولقد .لحدثتك، : : والتنويه، إياكم عبدالله، أبا يا لي فقال غيري، ومعي مجلسه في عبدالله أبي عند كنت قال عمر بن المفضل وعن

القائم: باسم .يعني : تسميته لكم يحل ولا شخصه عنكم يغيب السابع، ولد من الخامس ولدي من المهدي قال .وعنه

: كافر إلا باسمه يسميه لا رجل الأمر هذا صاحب قال أيضا .وعنه : تسميته لهم يحل ولا ولادته، الناس على يخفى قال أنه الكاظم .وعن

: باسمه يسمى ولا جسمه، يرى لا قال الرضا .وعن : سمي وهو تسميته، عليهم ويحرم شخصه، عنهم ويغيب ولادته، الناس على يخفى الذي هو القائم قال الجواد وعن

وكنيه وسلم عليه الله صلى الله .رسول : : بالخلف لكم فكيف ابني، الحسن بعد من الخلف يقول العسكري الحسن أبا سمعت قال الجعفري هاشم أبي وعن : : : فكيف قلت باسمه، ذكره لكم يحل ولا شخصه، ترون لا لأنكم فقال فداك؟ الله جعلني ولم قلت الخلف؟ بعد من

: : محمد آل من الحجة قولوا فقال .نذكره؟

: باسمه ذكره يحل لا القائم في قال أنه الثالث الحسن أبي عن الحسني، العظيم عبد .وعن : : ملعون الزمان صاحب توقيعات في خرج قال الكوفي عاصم بن علي فعن نفسه، المهدي عن ذلك القوم روى بل

الناس من محفل في سماني من .ملعون : الله لعنة فعليه باسمي الناس من مجمع في سماني من رواية .وفي

: قد النسل هذا أن القوم عند فإن هذا، عن تبحث أن إياك فقال القائم؟ اسم عن العمري سأل أنه الحميري وعنانقطع

And the Shiite scholars had some interesting opinions regarding this matter for example Al Saduq when he presented narrations in which his name was written he said in the commentary “this narration came like this with his name and I prefer to not call him by it”.

Source: Kamal al Deen 178, Iyoun al Akhbar 24, Bihar al anwar (36/194)(51/32).

Al Arbeely said: It is strange that sheikh al tabrasi and Sheikh al mufid both said: It is not allowed to say his Name or Kuniyah, Then they say: his name is that of the prophet PBUH and his Kuniyah is that of the prophet PBUH. By this they think that they never mentioned his name and Kuniyah and this is extremely strange! The way I see it is that this happened at a certain time in case of Taqqiyah(lying) But today it is permissible and Allah knows best.

Source: ( : الغمة : )3/326كشف : الهداة( إثبات انظر العاملي، الحر ذلك علل وكذا ،3/470 ،490( : الدين( كمال ،438)

( : ) الأخبار) عيون ، (1/68الحاشية الحاشية( ) .

Kashf al ghummah 3/326, Al Hurr al amili in Ithbat al hudat (3/470,490), Kamal Al Deen 438 (Footnote), Iyoun al Akhbar 1/68 (Footnote).

Now you must be asking yourself why all this Taqqiyah business and all this mystery? Ask any twelver Shiite today and he will assure you that the prophet PBUH mentioned the 12 Imams during his life so many times by name thus everyone should know his name, How can we have these narrations today if they didn’t mention his name? Unless um… they made those narrations up.

Regarding the Famous Hadith in both Mainstream Islam and the twelver sect books which states: “Prophet PBUH said: his name matches mine and his father’s name matches mine” Or “his Kuniyah matches my kuniyah”there have been quite the confusion in the Shiite sect as they claim that his father’s name is “Al Hassan al Askari” and the Prophet’s

PBUH father’s name is “Abdullah” thus it doesn’t fulfill the prophecy… Let’s check how they dealt with this issue.

Prophet PBUH said: His name matches mine and his father’s name matches my father’s name.

: أبي اسم أبيه واسم اسمي اسمه يواطيء قولـه المهدي في وسلم عليه الله صلى النبي عنSource: ( : الطوسي : )362أمالي الطوسي( غيبة ،112( : الغمة( كشف ،3/235 ،271 ،277( : البحار( ،28/46( )37/2( )

51/42 ،74 ،82 ،84 ،86 ،102 ،103( )52/189( : الهداة( إثبات ،3/594 ،598( : طاوس( ابن ملاحم غيبة( 162، 132، ،(152النعماني: ) .

Amali al tusi 362, Ghaybat al tusi 112, Kashf al ghummah (3/235,271,277), al bihar (28/46)(37/2) (51/42,74,82,84,86,102,103) (52/189), ithbat al hudat (3/594,598), Malahim Ibn Tawoos 132,162, Ghaybat al nu’umani 152.

Some Shiite scholars took a shortcut and said “this is a weak narration” while others tried to find other painful excuses.

For example some said: The word father in the tongue of the Arab is also used for grandfather .

الصفة وعلى الكنية على تطلق الاسم لفظة أن أو الجد، على الأب لفظة إطلاق العرب لسان في وشائع سائغ إنه

Thing is his grandfather wasn’t called Abdullah anyway; they’re talking about his great great ect… grandfather maybe.

الكنية : على وسلم عليه الله صلى النبي فأطلق عبدالله، أبا الحسين كنية وكانت عبدالله أبي ولد من المهدي إن : يواطيء قال السلام عليه فكأنه الأب، لفظة الجد على وأطلق أبيه، حق في بالاسم المقابلة لأجل الاسم لفظة

عبدالله أبو هو إذ أبي اسم جده وكنية محمد، وهو محمد فأنا اسمي، اسمه

Others said The kuniyah of his father is “Abu Abdullah” and the prophet PPBUH said Name or “Ism” but he meant “kuniyah” so it’s like the prophet PBUH said: His name matches mine and the Kuniyah of his father matches the name of my father.

Source: Kashf al ghummah (3/240,277), Bihar al Anwar (51/103,86), Ghaybat al Tusi 113 (Footnote).

Thing is if what they say is true then his Father’s kuniyah is “Abu Abdullah” and the prophet’s PBUH father’s name was “Abdullah”, it doesn’t really match.

والكنية الكنيتان فتتوافق محمد، أبو وسلم عليه الله صلى النبي أبو وعبدالله محمد، أبو العسكري الحسن كنية إنالاسم تحت داخلة

Others said: the Kuniyah of Al Hassan al Askari is “Abu Muhammad”, and Abdullah is the father of the Prophet PBUH thus his kuniyah would be “Abu Muhammad” and the two kuniyas match and this is all under the word “Ism” or Name.

Source: Bihar 51/103, Ghaybat al tusi 112 (Footnote).

Now I can’t really stress out how stupid and flawed this explanation was, I mean why would the Prophet PBUH go out of his way to say: “His name matches mine and his father’s name matches my father’s name” if this was the case? He would’ve just said His name matches mine because obviously the father of Muhammad would be called Abu Muhammad … how silly.

بن محمد بأنه نسبه ويحقق نفسه يعرف أن دعوته بدء في يمكنه لا ولادته، من طويل دهر بعد يخرج المهدي كان لما - آبائه، - بإمامة ولا طويلا دهرا بغيبته معترفين غير يظهر حيث مكة أهل ولأن بذلك، الجدوى لعدم علي بن الحسن

: الصالحين الله عباد من عبد أباه وأن محمد، الشريف اسمه أن يعني عبدالله، بن محمد بأنه نفسه يعرف إنما فهو

Others say that when the Mahdi appears after a long time from his birth, he cannot state his true identity as Muhammad bin al Hassan al Askari Bin Ali because that would be useless as the people of Mecca (SUNNIES) did not acknowledge his occultation for a long time and they do not accept the Imamah of his fathers before him, so he introduces himself as Muhammad bin Abdullah meaning: that he is Muhammad and that his father is some pious slave of Allah because Abdullah means slave to Allah.

Source: bihar al Anwar 28/46 (Footnote).

Some of their scholasr claimed the word “Abi” meaning father in the hadith of the Prophet PBUH was changed and that it was originally “Ibnee” meaning son…thus they say that Al Hassan is the prophet’s PBUH son so it would make snese then.

Source: ( :51/104( )28/46البحار( : الطوسي( ) - أمالي المصدر من الرواية لهذه نقله :362وعند هكذا(- أورده والذي

( ) : ابني اسم أبيه واسم هكذا جعلها أبي، اسم أبيه : )86، 51/67واسم الطوسي( غيبة ،112 ) فعل( ) وكذا ، الحاشية( : : الهداة إثبات في : )3/518العاملي المهدي( أحاديث معجم ،1/178) .

Bihar 28/46 & 51/104, Amali al tusi 362, Ghaybat al tusi 112 (footnote), ithbat al hudat 3/518, Mu’ujam Ahadith al Mahdi 1/178.

Others said Abi was originally “Nabi”.

Source: mu’ujam Ahadith al Mahdi 1/187.

Some said the word Abi was added in these hadiths.

Source: Kashf al ghumah 3/277, ithbat al hudat 3/518, mu’ujam Ahadith al Mahdi 1/178.

But let’s go back to his mysteriously forbidden name and mention that they claimed that it is lso Haram to even Write his name and many of their scholars believe in this so instead of writing his name they replace it with these letters ( د م ح This is very .(مcommon in twelver shiite books, check in the following references for example:

: ( : الدين : )405، 395، 314كمال الدعوات( مهج ،345( : الطوسي( غيبة ،105 ،144 ،149( : الطوسي( أمالي ،182 )،،( 86/61( )206، 148، 53/143( )378، 171، 110، 40، 34، 17، 52/16( )161، 144، 24، 51/4( )50/314( )48/15البحار: )

( : الهداة : )509، 3/441( )1/455إثبات الكافي( ،1/329 ،514 ،528( : المستدرك( ،5/74( : الورى( إعلام ،404) .

Kamal Al Deen 314,395,405, Mahj al Da’awat 345, Ghaybat al tusi 105,144,149, Amali al Tusi 182, bihar al Anwar (48/15) (50/314) (51/4,24,144,161) (52/16,17,34,40,110,171,378) (53/143,148,206) (86/61) ithbat al hudat (1/455)(3/441,509) Al Kafi (1/329,514,528) Al Mustadrak 5/74, I’ilam al Wara 404.

PART (2)So how was the Imam brought up? Well after reading the narrations above he was around 2 years old when his supposed father Al Askari passed out… so the Shiites had to figure out some way to solve this issue.

Narrated by Hakimah (Who narrated a previous narration about his birth): After forty days have passed I entered on him and to my surprise he was a boy who could walk (Keep in mind only after 40 days), I said to Al Askari: By God! this is a boy of two years! So he smiled and said: The sons of the Awsiya’a and the prophets grow differently if they were Imams, and the boy amongst us if a month has passed on him is as if a year had passed, the boy amongst us worships Allah in the stomach of his mother and reads the quran and during breastfeeding period the angels obey him and descend to meet him day and night. Hakimah continues: I kept meeting this boy forty days later until he became a Man a few days after the death of Abu Muhammad (Al Askari) so I never

recognized him then so I asked Abu Muhammad: Who is this Man that you tell me to sit with? He said: Son of Narjis and he is the Mahdi after me.

Source: ( : الدين : )394كمال البحار( ،51/14( )53/327) .Kamal al Deen 394, bihar al Anwar (51/14)(53/327).

BUT SOME SHIITES FELT THAT WAS TOO SLOW SO THEY NARRATED THIS,

Al Askari told Hakimah: We the Awsiya’a(imams) grow up in one day as much as a normal human would grow in one week, and in one week we grow up as much as any human would grow in one year.

Source: ( :51/27البحار) .Bihar al Anwar 51/27.

Still that was way too slow for some busy people so they narrated that al Askari said: O Aunt, do you not know that we Successors grow in one day as much as anyone would grow in one year.

السنة في غيرنا ينشأ ما اليوم في ننشأ الأئمة معاشر أنا علمت أما عمتي، ياSource: ( : الطوسي : )144غيبة البحار( ،51/20 ،27 ،293) .Ghaybat al tusi 144, Al bihar 51/20,27,293.

That pretty much solves this issue… sigh, I wonder how old he is now.As for his minor occultation they differed on whether it was 69 years or 74 years.Source: ( : الأثر : )358منتخب البحار( ،51/44 ،138 ،366) .Muntakhab al Athar 358, bihar al anwar 51/44,138,366.

Some calculated his minor occultation since the moment of his birth while others did that since the death of Al Askari (260 hijri) thus he now has 5 dates for the beginning of his occultation but what is weird are some who made it in 266 hijri and 276 hijri.

Source: ( :53/6البحار( : الهداة( إثبات ،3/586( : (51/44البحار(. .bihar al Anwar (51/44)(53/6), ithbat al hudat 3/586.

But now we must know why… Why did he suddenly disappear and leave his loyal Shiites?

: : : ابن يا ذاك ولم له فقلت أمدها، يطول غيبة منا للقائم إن قال عبدالله أبي عن قال أبيه عن سدير بن حنان عن : سدير يا له لابد وإنه غيباتهم، في السلام عليهم الأنبياء سنن فيه يجري أن إلا أبى وجل عز الله إن قال الله؟ رسول

غيباتهم مدد استيفاء من

Hanan Bin Sidir from his father: Abu Abdullah said: Al Qa’em has a long period of occultation(Ghaybah), I said: Why is that O Son of Rassul allah? He said: Allah wanted him to have the time of all the prophets PBUT in their occultation and he has to spend this period.

Source: ( : الشرايع : )1/234علل الدين( كمال ،437( : البحار( ،51/142( )52/90) .Ilal al Sharae’e 1/234, Kamal al Deen 437, bihar al Anwar (51/142)(52/90).

Others said he did so because he feared death.

: : : القتل يخاف قال الله؟ رسول يا ولم له فقيل غيبة، من للغلام بد لا قال وسلم عليه الله صلى الله رسول

Prophet PBUH said: The Boy must be in occultation, they asked why so he said: He fears he will be killed.

Source: ( : الشرايع : )1/234علل البحار( ،52/90 ،97( : الهداة( إثبات ،3/498) .Ilal al Sharae’e 1/234, Al bihar 52/90,97, Ithbat al hudat 3/498.

: : : : بطنه، إلى بيده وأومأ يخاف، قال ولم؟ قلت ظهوره، قبل غيبة للغلام إن يقول جعفر أبا سمعت قال زرارة وعن : القتل يعني زرارة قال

Zurarah said: I heard Abu ja’afar says: The boy has an occultation before his appearance, I asked why? He said: He fears “And he pointed to his stomach”, Zurarah said: He means murder.

Source: ( : الدين : )325، 321كمال الشرايع( علل ،1/246( : النعماني( غيبة ،118( : الطوسي( غيبة البحار( 202، ،الهداة( 146، 98، 97، 95، 52/91 إثبات ،3/443 ،444 ،472 ،487 ،571 ).

Kamal al Deen 321,325, ilal Al Sharae’e 1/246, Ghaybat al nu’umani 118, Ghaybat al tusi 202, Al bihar 52/91,95,97,98,146, ithbat al hudat 3/443,444,472,487,571.

In Another narration “He fears he will be slaughtered”

Source: ( : الدين : )437كمال البحار( ،52/97( : الهداة( إثبات ،3/487) .Kamal al Deen 437, Bihar al Anwar 52/97, ithbat al hudat 3/487.

In Another narration al baqir said: If our Mahdi appears he will say: “So I fled from you (all) when I feared you; but my Lord has (since) invested me with judgment (and wisdom) and appointed me as one of the messengers.” [Shua’ra’a: 21]

Source: ( : النعماني : )116غيبة الدين( كمال ،308( : البحار( ،52/157 ،281 ،292 ،385( : الثقلين( نور تأويل( 4/49، ،: )1/388الآيات: ) البرهان( ،3/183( : الهداة( إثبات ،3/468 ،535 ،562 ،583) .

Ghaybat al nu’umani 116, Kamal al Deen 308, Al bihar 52/157,281,292,385, Noor al thaqalayn 4/49, Ta’aweel al ayat 1/388, Al Burhan 3/183, Ithbat al hudat 3/468,535,562,583.

Very brave Savior they’ve got there I have to congratulate them, the Man is running to save his own skin for 1200 years as for his shia well it’s ok if they die he has no problem with that.

Some said He went in occultation because he didn’t want to give Baya’ah (Allegiance) to any of the Caliphs (Very brave indeed).

: : فإن الغيبة من وقع ما علة وأما عثمان بن محمد يد على المقدسة الناحية من عليه ورد إنه قال يعقوب بن إسحاق: [ )) (( : المائدة تسؤكم لكم تبد إن أشياء عن تسألوا لا آمنوا ذين ال ها أي يا يقول وجل عز من[ 101الله أحد يكن لم إنه

عنقي في الطواغيت من لأحد بيعة ولا أخرج حين أخرج وإني زمانه، لطاغية بيعة عنقه في وقعت إلا آبائي

Isaac bin Yaqoob narrated: It occurred to him from the holy side of Muhammad bin Uthman : As for the reason of his occultation Allah says: “O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble.” [Mai’idah: 101] He said: All of my Fathers before me gave baya’ah (Allegiance) to the tyrants of their times (this is interesting) and When I come out I will not have given it to any tyrant.

Source: ( : الدين : )436كمال الاحتجاج( ،263( : البحار( ،52/92 ،279( )53/181( )78/380( : الطوسي( غيبة ،177) .Kamal Al Deen 436, Al ihtijaj 263, Al bihar (52/92,279)(53/181)(78/380), Ghaybat al tusi 177.

: خرج إذا بيعة عنقه في لأحد يكون لئلا الخلق؛ على ولادته تعمى الأمر هذا صاحب قال عبدالله أبي وعن

Abu Abdullah Said: The Mahdi’s birth will not be apparent for the creation because he shouldn’t give Baya’ah to anyone.

Source: ( : الدين : )53كمال البحار( ،51/132( )52/95 ،96 ،289) .Kamal Al Deen 53, bihar al Anwar (51/132)(52/95,96,289).

So all of these mean the Imams before him did give Baya’ah to the Caliphs of their times, very good.

Some people had another explanation so they fabricated other narrations,They said that he is in occultation because of the corruption & bad works of human kind such as in this famous narration: “He is not occluded from you but your Bad deeds occlude him”

أعمالكم سوء حجبه ولكن عنكم محجوب هو ماSource: ( :53/321البحار) .Bihar al anwar 53/321.

Al Tusi said with regards to this: He which does not have bad deeds nothing can hide his imam from him.

: إمامه عن يحجبه شيء فلا سوء عمل له ليس من أن إلى إشارة وفيه الطوسي قالAccording to that all Shiites are guilty sinners to the point where this guy just doesn’t wanna show up anymore.

Source: ( :53/321البحار) .Bihar al anwar 53/321.

: : أظهرهم بين من نزعنا قوم جوار لنا كره إذا الله إن جعفر أبي من خرج قال الأنباري مروان وعنMarwan al Anbari said: Abu Jaafar said: If Allah hated for us the Imams to be with a people then he would take us away from them.

Source: ( :52/90البحار( : الهداة( إثبات ،3/447) .Al bihar 52/90, ithbat al hudat 3/447.

It seems this hatred is still going on until now, may Allah have mercy on us all.Others didn’t acknowledge all the above so they threw the reason into occultation as well and never gave any explanations.

الفرج: بتعجيل الدعاء وأكثروا كفيتم، قد ما على تتكلفوا ولا يعنيكم، لا عما السؤال أبواب أغلقوا قالAl Mahdi himself said: Close the doors of such questions which do not concern you and make plenty of Dua so that I may appear again.

Source: الدين الاحتجاج( 2/162كمال الطوسي( 263، غيبة البحار( 177، ،52/92()53/181) .Kamal Al deen 2/162, Al Ihtijaj 263, Ghaybat Al tusi 177, Al bihar (52/92)(53/181).

: : كل فيها يرتاب منها، بد لا غيبة الأمر هذا لصاحب إن يقول الصادق سمعت قال الهاشمي الفضل بن عبدالله وعن : : سر من وسر الله، أمر من الأمر هذا وإن لكم، كشفه في لنا يؤذن لم لأمر قال فداك؟ جعلت ولم له فقلت مبطل،

الله غيب من وغيب الله،

Abdullah bin al fadl al Hashimi said: I heard al Sadiq say: The Mahdi must be in an occultation which every Wrongdoer fears. I told him: Why? He said: For a reason we were not ordered to reveal and this is a matter for Allah and one of his secrets and his knowledge of Ghayb.

Source: ( :52/91البحار( : الهداة( إثبات ،3/488) .Al Bihar 52/91, ithbat al hudat 3/488.

Now The Biggest problem is, When will this Mahdi come out? And there are narrations which the shiite scholars fabricated to fool the laymen and keep them waiting and you’ll see this clearly:

: : فداك؟ جعلت الستة وكم قلت إمامكم، تعرفون لا دهركم من ستة ستبقون قال جعفر أبي عن الفضيل، بن محمدسنة: ستون أو سنين، ست أو أشهر، ستة أو أيام، ستة قال

Muhammad bin al Fadil from Abu Ja’afar that he said: You will remain a six from your age without knowing your Imam, I Said: and what is the six?, he said: Days or months or years or sixty years.

Source: ( : الهداة : )3/576إثبات البحار( ،51/118 ،134) .Ithbat al hudat 3/576, Al bihar 51/118,134.

Notice how they are unsure so they jump from 6 days to 60 years, also notice “Without knowing your Imam” which according to them leads to Hell and finally has 60 years passed or not yet? Maybe 600 years?

Now they bravely and again invent new more accurate Hadiths to fool the hasty Shiite laymen who wanted to see their savior as soon as possible.

: : بن موسى من سنته وما فقلت عمران، بن موسى من سنة القائم في قال عبدالله أبي عن سنان، بن عبدالله فعن

: : : سنة وعشرين ثمانيا قال وقومه؟ أهله عن موسى غاب وكم فقلت قومه، عن وغيبته مولده خفاء قال عمران؟

Abdullah bin Sinan from Abu Abdullah: Al Qa’em will have a sunnah from musa bin imran, I said: what is his Sunnah?, He said: His Hidden birth and his Ghaybah(Occultation) from

his people, I Said: and how many years was Musa in occultation from his people? He said: twenty eight years.

Source: ( : الدين : )303كمال الهداة( إثبات ،3/459 ،471( : البحار( ،51/216) .Kamal al Deen 303, Ithbat al hudat 3/459,471, Bihar al Anwar 51/216.

: عز الله يظهر ثم أي، من يدرون لا سبتا مكثوا الإمام الناس فقد إذا قال عبدالله أبي عن مسلم، بن محمد وعنصاحبهم لهم وجل

Muhammad bin Muslim from Abu Abdullah: If the people lost their Imam they will spend a “Sabt” in confusion then Allah will reveal him.

Source: ( : النعماني : )102غيبة الهداة( إثبات ،3/547) .Ghaybat al nu’umani 102, ithbat al hudat 3/547.

Also

: واقبلوه فاحمدوه نجمكم الله أطلع إذ كذلك أنتم فبينما أي، من أيا تدرون لا دهركم من سبتا يقيم ثم الباقر عن

Al Baqir: he will spend a “Sabt” from your age and you will be confused during this time and then Allah will reveal him so thank Allah.

Source: ( : الهداة : )3/533إثبات البحار( ،51/148) .Ithbat al hudat 3/533, Al bihar 51/148.

Now what is a “Sabt”? the Sabt is thirty years and you can check that here:

( : الأخبار : )403معاني الكافي( البحار( 1/452، ،15/263()35/6 ،77()38/47( : الهداة( إثبات ،1/153( )2/13) .Ma’ani al Akhbar 403, Al kafi 1/452, Al bihar (15/263)(35/6,77)(38/47), ithbat al hudat (1/153)(2/13).

I need not remind you it’s been 1200+ years since his disappearance.I need not remind you it’s been 1200+ years since his disappearance.

: : : : عدلا أملؤها الذي أنا الزمان، قائم أنا المهدي، أنا قال لا، اللهم فقلت أتعرفني؟ سأله المهدي إن قال الأودي وعنظهر وقد إسرائيل، بني تيه من أكثر فترة في الناس يبقى ولا حجة، من تخلو لا الأرض إن وجورا، ظلما ملئت كما

الحق أهل من إخوانك بها فحدث رقبتك في أمانة فهذه خروجي، أيام

Al Awdee said that the Mahdi asked him: Do you know me?, I Said: No, He said: I’am the Mahdi, I’am Qa’em el Zaman, I’am the one who will fill it with justice and love like it was

filled with oppression and hatred, the earth will never be without a Hujjah and the people will not remain for more than the duration in which Bani Israel were lost, tell this to the people of the world.

Source: ( : الطوسي : )63غيبة الدين( كمال ،2/199( : البحار( ،52/2) .Ghaybatal tusi 63, Kamal Al Deen 2/199, Bihar al anwar 2/52.

This narration was fabricated around 14 centuries ago And the Period in which Bani Israel were lost according to the Quran in Surat al Mai’idah verse 26 is forty years.

: : : : مضت وقد رخاء، البلاء بعد يقول وكان بلاء، السبعين إلى يقول كان عليا إن جعفر لأبي قلت قال الثمالي وعنرخاء؟ نر ولم السبعون

: على الله غضب اشتد الحسين قتل فلما السبعين، في الأمر هذا وقت كان تعالى الله إن ثابت، يا جعفر أبو فقالالله فأخره الستر قناع وكشفتم الحديث، فأذعتم فحدثناكم سنة، ومائة أربعين إلى فأخره الأرض أهل

Al Thamali said: I said to Abu ja’afar that Ali used to say: To Seventy Ordeals(Bala’a) and after the ordeal there is prosperity then I told him: The seventy have passed and we never saw prosperity?

Abu Ja’afar said: O thabit Allah had put a timing on this thing a seventy but when Hussein Died Allah’s anger grew on the people of the earth so he delayed it to 140 years and we told you guys about this so you spread the news and revealed the secret so Allah delayed it again.

Source: ( : الطوسي : )263غيبة النعماني( غيبة ،197( : الكافي( ،1/368( : البحار( ،4/114 ،120( )42/223( )52/105) .Ghaybat al tusi 263, Ghaybat al nu’umani 197, Al Kafi 1/368, bihar al Anwar (4/114,120) (42/223) (52/105).

I say whether it was the first timing of seventy or the second timing of hundred and forty how in god’s name could this work if the Shiites claim that the Mahdi is the son of Al Hassan al Askari and how are the 12 Imams supposed to appear in just 70 or 140 years? How can he appear if his father isn’t born yet? The first timing erases 8 imams and the second erases 5 out of 12.

And the strangest thing is what Al Sadiq says: “It was supposed to be in me but Allah delayed it and it shall be in my progeny”.

يشاء: ما ذريتي في بعد ويفعل الله، فأخره في الأمر هذا كان الصادقSource: ( : الطوسي : )263غيبة البحار( ،4/114( )52/106) .Ghaybat al tusi 263, Bihar al anwar (4/114)(52/106).

: ) ( : ) على ) سرايا يثور ع فقال ؟ سيدي المهدي يفعل ماذا ثم المفضل قال ع الصادق الامام مع للمفضل كلام فيص …( للاسترآبادي الرجعة الصخرة على ويذبحونه فيأخذونه دمشق الى 100السفياني .

: : الله، من حتم القائم أمر إن سفياني، بلا القائم يقوم قال سنة، الناس لموافاة قائمنا يقوم قال الحسين بن علي : : شاء ما قال السنة؟ هذه في فيكون فداك، جعلت قلت بسفياني، إلا قائم يكون ولا الله، من حتم السفياني وأمر

: : يشاء ما الله يفعل قال يليها؟ التي في يكون قلت الله،

Ali bin al hussein said: that the Mahdi will not rise until the Suffiany does . Al Qa’em is truth and the appearance of the suffiany is also truth from Allah, I asked ali: will Suffiany appear this year? He said: Allah does what he wants, I asked: in the next year? He said: Allah does what he wishes.

Source: ( :52/182البحار) .Bihar al Anwar 52/182.

Also according to the text of this narration the theory of the twelve is destroyed when his companion asked him “Will he appear this year?” didn’t they know he was the son of the eleventh Imam? As for the Suffiany himself his existence is a matter of debate amongst the conflicting Shiite narrations:

: أمره أن الرواية في جاء وما السفياني ذكر فجرى الرضا، علي بن محمد جعفر أبي عند كنا قال القاسم أبي بن داود

: : نعم قال المحتوم؟ في لله يبدو هل جعفر لأبي فقلت المحتوم، منDawood bin abi al Qassim said: we were with abu Ja’afar al redah so someone mentioned Suffiany and the narration which states that his appearance is inevitable so I asked Abu Ja’afar: Can Allah do bida’a in an inevitable matter? He said: YES.

Source: ( : النعماني : )205غيبة البحار( ،52/250( : الهداة( إثبات ،3/544) .Ghaybat al nu’umani 205, Al bihar 52/250, ithbat al hudat 3/544.

Now you may be asking what is “Bida’a”? This is a belief of the Shiites that Allah can change his mind or that something may appear to him in some way at first but then the circumstances would change so he changes his mind… and that He could change his mind regarding the appearance of Suffiany even if previous imams said that Allah says it is “inevitable”.

: : يحدث بما جعفر علم وما القائم أبي أن زعم جعفرا أن حمزة أبي ابن يزعم يقول الرضا سمعت قال البزنطي وعن

(( : سل الر من بدعا كنت ما قل وسلم عليه الله صلى لرسوله يحكي وتعالى تبارك الله قال لقد فوالله الله، أمر من: [ )) الأحقاف إلي يوحى ما إلا بع أت إن بكم ولا بي يفعل ما أدري : 9وما قبل[ تكون أحداث أربعة يقول جعفر أبو وكان

واحد وبقي ثلاثة منها مضى قد أحداث منها خروجه، على تدل القائم .قيام : ورجب: زبيدة، بن علي فيه وثب ورجب خراسان، صاحب فيه خلع رجب قال منها؟ مضى وما فداك، جعلنا قلنا

: : جعفر أبو قال هكذا قال به؟ متصل الرابع فالرجب له قلنا بالكوفة، إبراهيم بن محمد فيه يخرج

Al bizanty said: I heard Al Redah say: Ibn Abi Hamzah claims that Ja’afar claimed that My father is al Qa’em and Ja’afar had no idea what he talked about for Allah had said: Say: “I am no bringer of new-fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear.” Abu Ja’afar used to say: 4 things will pass before the appearance of the Mahdi and three have passed there remains one.

We asked what they were, He said: Rajab(Arabic month) which the leader of Khurasan will be overthrown, Rajab which Ali bin Zubaydah appears, Rajab when Muhammad bin Ibrahim appears in kufah, we asked: Is the fourth Rajab directly connected to the past one? He said: this is what Abu Ja’afar said.

Source: ( :52/182البحار) .Bihar al anwar 52/182.

: بمحو وأمره الخلافة، عن المأمون الأمين خلع إلى إشارة كأنه خراسان صاحب خلع الحديث بيان في المجلسي قال

والخطب الدراهم عن .اسمهالأمين: محمد خلع إلى إشارة .والثاني

طباطبا: بابن المعروف الحسن بن الحسن بن إبراهيم بن إسماعيل بن إبراهيم بن محمد ظهور إلى إشارة والثالث : قال هكذا بقولـه المراد يكون أن ويحتمل الهجرة، من مائتين من قريب في الآخرة جمادى من خلون لعشر بالكوفة

بن محمد خروج بعد كان فإنه خراسان، دخوله إلى إشارة الرابع فيكون بالثالث، الرابع اتصال تصديق جعفر، أبورجب في خراسان دخوله يكون أن يبعد ولا تقريبا، بسنة إبراهيم

Big Shiite scholar a Majlisi says in his commentary: the first Rajab is when al Ma’amoon was overthrown by al Ameen and was asked to erase his name from the Dirhams.And the second is a sign to the removal of Muhammad al amen.And the third is a sign to the appearance of Muhammad bin Ibrahim bin Ismail bin Ibrahim bin al Hassan bin al Hassan who is known as ibn Tabataba in Al kufah around the year 200 of Hijrah and it is possible by him saying that the fourth is connected to the

third is that he had entered Khurasan the next year and it could have been in the month of Rajab.

Source: bihar al Anwar 52/184.

I say all of these supposed signs have passed 12 centuries ago and he still never appeared.

: : : أول قال جعفر أبي عن حكاه الله، عبد أبو قال فقال الأمر؟ هذا قرب عن الرضا سألت قال أيضا البزنطي وعنسبع سنة وفي أعنتها، العرب تخلع ومائة وتسعين ست سنة وفي ومائة، وتسعين خمس سنة الفرج علامات

: بأهاليهم انقلعوا قد هاشم بني ترى أما فقال الجلاء، يكون ومائة وتسعين ثمان سنة وفي الفنا، يكون ومائة وتسعين

: : سنة وفي الله، شاء إن البلاء الله يكشف ومائة وتسعين تسع سنة وفي وغيرهم، قال الجلاء؟ لهم فقلت وأولادهم؟

: : آل ملك انقضاء أن أبيك عن حكيت الأول عامنا في لي قلت إنك فداك، جعلت له فقلت يشاء، ما الله يفعل مائتين : : إذا الله، أصلحك فقلت لك، ذاك قلت قد قال بعدهما، سلطان فلان لبني وليس وفلان، فلان رأس على فلان : : : أنت تقول الذي يكون قال ماذا؟ يكون قلت لا، قال الأمر؟ عليه يستقيم قريش من أحد يملك ملكهم انقضى : : : : : هو؟ فأنت قلت يشاء، ما الله يفعل قال القائم، فقيام فقلت لا، فقال السفياني؟ خروج تعني قلت وأصحابك،

بالله: إلا قوة ولا حول لا قال

The gigantic narration above has al bizanty asking Imam al redah about this matter of when Al mahdi will appear then he says that the first sign is in the year 195 hijri and he keeps talking about each year until he reaches 200 then says that in the year 200 Allah does what he wills and finally at the end of this entire talk al bizanty asks al redah if he was al mahdi.

Source: ( :52/184البحار( : الهداة( إثبات ،3/50) .Bihar al anwar 52/184, ithbat al hudat 3/50.

We are now in the fifteenth hijri century and still no sign of him.When al Baqir was asked about the Mahdi he said:

: [ )) (( : المعارج واقع بعذاب سائل سأل وجل عز الله قول عن سئل أنه الباقر : 1وعن المغرب،[ من تخرج نار فقال ؟أحرقتها إلا أمية لبني دارا تدع فلا مسجدهم، عند همام بن سعد بني دار جهة من يأتي حتى خلفها من يسوقها وملك

المهدي وذلك أحرقتها إلا محمد لآل وتر فيها دارا تدع ولا وأهلها،

When Baqir was asked about verse [70:01] “A questioner asked about a Penalty to befall-” He said: A fire coming from the west and a king drives it from behind it until he comes from the direction of the house of Bani Sa’ad bin Hammam near their mosque and

it leaves no house of Bani Ummayah until it burns them and those inside them and that is Al Mahdi.

Source: ( : القمي : )2/374تفسير البرهان( ،4/381( : الثقلين( نور ،5/412( : الصافي( ،5/224( : البحار( إثبات( 52/188، ،

(3/553الهداة: ) .Tafseer al Qummi 2/374, al burhan 4/381, noor al thaqalayn 5/412, al Safi 5/224, Al bihar 52/188, ithbat al hudat 3/553.

Well I’am not sure after 1400 years the fire will come from the direction of the house of ibn Hammam near their mosque and that it will burn the houses of Bani ummayah whose rule had ended so long ago… this one was invented by a Shiite scholar probably during the rule of the Umayyads to fool his followers.

: : العباس؟ بني سلطان ذهب وقد يقوم السفياني أن يتحدثون إنهم الله، أصلحك للرضا قلت قال إبراهيم بن الحسنلقائم: سلطانهم وإن ليقوم إنه كذبوا، فقال

Al Hassan bin Ibrahim said: I told al Imam Redah: They Claim the Suffiany will appear after the rule of Bani al Abbas has ended? He said: They Lied! He will appear during their reign.

Source: ( : النعماني : )205غيبة البحار( ،52/251) .Ghaybat al nu’umani 205, bihar al anwar 52/251.

I’am sure the Abbasi caliphate ended a long time ago however the guy who fabricated this lie to fool the Shiites didn’t know or care.

: والسفياني، الخراساني عليهم خرج أمرهم وتشتت واختلفوا ملكوا فإذا العباس، بنو يملك أن بد لا قال الباقر وعنرهان كفرسي الكوفة إلى يستبقان المغرب، من وهذا المشرق، من هذا

Al Baqir said: The Banu Abbas must reign during this time for if they did and then they became divided amongst themselves then Al kharasani & al Suffiany will both appear one from the left and the other from the right as they race to Al Kufah like the horses you bet on.

Source: ( : النعماني : )117غيبة البحار( ،52/234) .Ghaybat al nu’umani 117, bihar al anwar 52/234.

Well like we said it ended a long time ago and none of this happened and the Mahdi didn’t appear nor is the “Kufah” important in our days so no need for them to race there,

The liar who made this to fool the Shiites in the Abbasi period is truly an ignorant and a bad liar, he wanted to buy the life with his lies instead of the afterlife.

: : فداك، جعلت قلت عادل، إمام بلا الأرض يترك أن من وأعظم وأكرم أجل الله قال عبدالله أبي عن بصير، أبي وعن

: ينقرض حتى ملك فلان بني لولد دام ما أبدا فرجا محمد أمة يرى ليس محمد، أبا يا قال إليه، أستريح بما فأخبرنيفي يأخذ ولا بالهدى، ويعمل بالتقى، يسير البيت، أهل منا برجل محمد لأمة الله أتاح ملكهم انقرض فإذا ملكهم،العادل القائد والشامتين الخال ذو القصرة الغليظ يأتينا ثم أبيه، واسم باسمه لأعرفه إني والله الرشا، حكمه

وظلما جورا الفجار ملأها كما وقسطا عدلا يملؤها استودع، لما الحافظ

Abi Baseer narrated from abu Abdullah: Allah I greater than to leave the earth without a Just Imam, I said: tell what would make me feel better, He said: o Abu Muhammad, the nation of Muhammad will not see prosperity and salvation while the sons of a certain person still rule over us, if their rule was to end then allah will grant you a Man from Us ahlulbayt who will act with justice, I know him by his name and his father’s name …

Source: ( :52/269البحار) .Bihar al Anwar 52/269.

Is the reader noticing that these are all political messages and not religious ones? Using religion for political gain has been famous for a long time and not just in our days.

: : من القائم متى المؤمنين، أمير يا فقلت خاليا، المؤمنين أمير أتيت قال عنه الله رضي الفارسي سلمان وعن : الأقواس عن الرمي أصحاب والالتباس، العمى أولي العباس، بني ملوك قتلت إذا وقال الصعداء، فتنفس ولدك؟

الحسين ولدي من القائم يقوم هناك البصرة، وخربت كالتراس، بوجوه

Salman the Persian said: I came to Ameer al mumineen(Ali) and asked when is the Mahdi? So he breathed deeply and said: If the kings of Bani abbas the blind misguiders with ugly faces were to be killed and the city of Basrah was destroyed only then will the Qa’em appear from the progeny of Hussein.

Source: ( :52/275البحار) .Bihar al anwar 52/275.

But this is a lie since he never came out until today and their reign even in Egypt had ended around 481 years ago.

: : مخرج من ولنا لكم قيل الذي إن علي له فقال يكن؟ فلم لكم وقيل فكان، لنا قيل لنا ما علي لابنه يقطين وقال : لنا قيل ولو بالأماني، فعللنا يحضر لم أمرنا وإن لكم، قيل كما وكان محضة، فأعطيتم حضركم أمركم أن غير واحد، : قالوا ولكن الإسلام؛ عن الناس عامة ولرجعت القلوب، لقست سنة ثلاثمائة أو سنة مائتي إلى يكون لا الأمر هذا إن

! للفرج وتقريبا الناس، لقلوب تألفا أقربه وما أسرعه ما : صلوات والأئمة الرسول لسان على العباس بني دولة وعدنا بالنا ما الكاظم خواص من كان الذي علي لابنه فقال

يحصل فلم أئمتكم دولة بظهور وأخبروا ووعدوا قالوا، ما فظهر عليهم، .الله

Ibn Yaqteen told his son Ali: What they told us had happened but what they told you still didn’t happen? Ali said: the ones who told you are the same as those who told us, they told you who your Imam was and it was fulfilled but for us it never was so we kept wishing and if they had told us: this will be in 200 or 300 years then our hearts would have turned to stone and we would’ve all left Islam but they decided to say that it was near and very close so that we keep on expecting it.

Source: ( : الطوسي : )207غيبة النعماني( غيبة ،198( : البحار( ،4/132( )52/102) .Ghaybat al tusi 207, Ghaybat al nu’umani 198, Bihar (4/132)(52/102).

Basically above Yaqteen was from the supporters of the Abbasi Caliphate which the prophet PBUH prophesized but his son Ali was from the Shiites of al Kathim which didn’t get what they were promised (Mahdi) and kept wishing.

And that narration talks about how the hearts harden if he didn’t appear and how they would leave Islam in 200 or 300 years, well it’s been 1400 years and he didn’t appear.

PART (3)we continue…

: : إليه؟ وننتهي أبداننا إليه نريح أمد الأمر ألهذا له قلت قال بصير أبي فعنفيه: الله فزاد أذعتم ولكنكم بلى، قال

Abu Baseer said to the Imam: Is there no time which we can know of so that we can rest ourselves?He replied: yes but you have spread the news so Allah had delayed it.

Source: ( : الطوسي : )265غيبة النعماني( غيبة ،194( : البحار( ،52/105 ،117) .Ghaybat al tusi 265, Ghaybat al nu’umani 194, Bihar al anwar 52/105,117.

I’am guessing he’ll never appear since the Shiites of today keep on spreading the news about him and trying to guess when he’s gonna show up.

However it turns out I’am right as this new appointment seems to have been delayed as well,

: مرتين أخر قد الأمر هذا إن إسحاق، يا قال عمار بن إسحاق

The Imam said to Isaac bin Ammar: O Isaac this affair had been delayed twice.

Source: ( : النعماني : )197غيبة البحار( ،52/117) .Ghaybat al nu’umani 197, bihar al anwar 52/117.

However there is a narration which contradicts all the timings above:

: : : الوقاتون كذب الوقاتون، كذب الوقاتون، كذب فقال وقت؟ الأمر لهذا هل جعفر أبا سألت قال الفضيل فعن

Al Fadeel said: I asked Abu Ja’afar: Is there a time for this affair? He said: those who mention a time Are Liars, those who mention a time Are Liars, those who mention a time Are Liars!

: يستقبل فيما نوقت ولا مضى، فيما وقتنا ما الموقتون، كذب قال عبدالله أبي عن الجوار، منذر .وعن - - : : طال؟ فقد تنتظرونه الذي الأمر هذا يكون متى فداك جعلت أخبرني عبدالله أبا سألت قال الأسدي مهزم وعن

المستعجلون: وهلك الوقاتون، كذب مهزم، يا فقال

Then he himself mentions a timing in another narration,this Narration By Ja’afar al Sadiq in their books: : فيه نتوقع ونحن إلا نيروز يوم من وما البيت، أهل قائمنا فيه يظهر الذي اليوم هو النيروز يوم قال الصادق عن

وضيعتموه الفرس حفظته أيامنا من لأنه الفرج؛Al Sadiq RAA said: The Day of Nawrouz Is the Day in which al Qa’em(Mahdi) will appear, and we expect his appearance on every Nawrouz (For 1200 years LOL) becaue it is a special Day, the Persians have preserved this day and you(Arabs) have lost it.

: )59/119( )308، 52/276البحار: ) الهداة( إثبات ،3/571) .Bihar al anwar 52/276,308 & 59/119, Ithbat al hudat 3/571.Muzir al Jawar narrated from abu Abdullah: those who speak of timing are liars, we never gave any time in the past and we won’t give any in the future.

Muhzam al asadi said: I asked Abu Abdullah: When is this event you are waiting for? It is taking a long time, He said O Muhzam those who speak of a timing are liars and those who are hasty are going to fail.

Keep in mind the thing you read above contradicts the theory of 12 Imams because then they would’ve knew that he was gonna be the son of the 11th so they would know the timing.

You’ll find many more narrations here:

( : الطوسي : )262غيبة البحار( ،4/132( )52/103 ،104 ،111 ،118( )53/181( )78/380( : الهداة( إثبات غيبة( 544، 3/447، ،

(195، 131النعماني: ) .Ghaybat al tusi 262, bihar al Anwar (4/132) (52/103,104,111,118) (53/181) (78/380) ithbat al hudat (3/447,544), ghaybat al nu’umani 131,195.

However we see the Imams themselves giving more timings:

: : : إذا فقلنا الناس، ثلثا يذهب حتى الأمر هذا يكون لا يقول عبدالله أبا سمعنا قالا بصير وأبي مسلم بن محمد فعن : الباقي الثلث في تكونوا أن ترضون أما فقال يبقى؟ فمن الناس ثلثا ذهب

Muhammad Bin Muslim and Abu Baseer said that they heard Abu Abdullah say: he will not appear until 2/3 of the people disappear, we said: then who will remain? He said: Do you not accept to be in the remaining third?

Source: ( : الطوسي : )206غيبة البحار( ،52/113 ،207( : الهداة( إثبات ،3/510) .Ghaybat al tusi 206, Bihar al Anwar 52/113,207, ithbat al hudat 3/510.

: : : ثم تغربلوا، حتى فرجنا يكون لا هيهات هيهات فقال فرجكم؟ يكون متى جعفر لأبي قلت قال الجعفي جابر وعن - الصفو - ويبقى الكدر، يذهب حتى ثلاثا يقولها تغربلوا ثم تغربلوا،

Jaber al ju’ufi said: I told Abu ja’afar: When will the Mahdi appear? He said: Hayhat! Hayhat! He will not appear until your numbers diminish, diminish, diminish(Said it three times) until only the Best amongst you remain.

Source: ( : الطوسي : )206غيبة البحار( ،52/113) .Ghaybat al Tusi 206, bihar al anwar 52/113.

: : قد ما السنين من بلغت وقد الأمر هذا على أبي مات فداك، جعلت الحسن لأبي قلت قال هليل بن إبراهيم وعن : : بلغت وقد أعجل لا لي وما أعجل، والله إي فقلت تعجل، أنت إسحاق، أبا يا فقال بشيء؟ تخبرني ولا أموت ترى، : الأقل، إلا منكم يبقى لا وحتى وتمحصوا، تميزوا حتى ذلك، يكون ما إسحاق أبا يا والله أما فقال ترى؟ ما السن من

كفه صعر ثم

Ibrahim bin Haleel said: I told abu al Hasan: My father died in waiting and I’am getting older, will I die without knowing when he appears? He said: Abu Isaac you are hasty, I said: why not be hasty when I’am this old? He said: By Allah it won’t happen until your numbers diminish that only a few will remain.

Source: ( : النعماني : )139غيبة البحار( ،52/113)

Ghaybat al Nu’umani 139, Al bihar 52/113.

: فالأندر الأندر إلا منكم يبقى لا وحتى وتميزوا، تمحصوا حتى إليه أعينكم تمدون ما يكون ما والله الرضا وقال

Al Redah said: this will not take place until you diminish in numbers and none remains except a few.

Source: ( : النعماني : )204غيبة البحار( ،52/114( : : البحار( الصادق لأصحاب لكن شبيهه أخرى رواية وانظر ،52/112( : النعماني( غيبة ،111( : الطوسي( غيبة ،218( : الكافي( ،1/370) .

Ghaybat al nu’umani 204, Al bihar 52/114, also another in Al Bihar 52/112, ghaybat al nu’umani 111, ghaybat al tusi 218, Al Kafi 1/370.

So maybe a world war will take place and 66% of the people of earth will disappear in the process then we go back to the age of swords and bows.

When was this Mahdi Created by Allah?

in one Hadith for example Abu Abdullah RAA is talking with Bin Mahran, and he orders him to bring him some Dates, so he eats then he plants the rest in the ground where it instantly grows and reveals a white material with something written on it…In brief what was written is that the Imams have been created 2000 years before Adam.

Source: ( : النعماني : )56غيبة البرهان( ،2/123( : البحار( ،24/243( )36/400( )38/46( : المناقب( ،1/307: الآيات( تأويل ،

(1/204( : الهداة( إثبات ،3/137 ،144( : الأثر( منتخب ،30) .

Ghaybat al nu’umani 56, al burhan 2/123, bihar al Anwar (24/243)(36/400)(38/46), Al Manaqib 1/307, Ta’aweel al Ayat 1/204, Ithbat al hudat 3/137,144, muntakhab al athar 30.

Another Hadith, Abu Ja’afar says they were created 14,000 years before Adam as lights ect…

Source: ( : الدين : )315كمال المحتضر( ،129( : العمدة( ،44( : البحار( ،15/23( )25/4 ،15( )38/147( : الهداة( إثبات ،1/517) .

Kamal al Deen 315, Al mukhtasar 129, al umdah 44, Bihar al Anwar (15/23)(25/4,15)(38/147), ithbat al hudat 1/517.

Al Sadiq said that they were ghosts of light making tasbeeh around the throne 15,000 years before Adam was created.

Source: ( : الطوسي : )115أمالي البحار( ،15/6( )25/2( )35/31( )57/168) .Amali al Saduq 115, Bihar al anwar (15/6)(25/2)(35/31)(57/168).

Musa Al Kathim had two narrations, one which he said they were created 22,000 years before Adam and another where he said 24,000 years before Adam.

Source: ( : الأخبار الخصال( 104معاني ،640( : الصدوق( أمالي ،592( : المناقب( ،3/349( : الهداة( إثبات ،2/14 37،،

183( : الإمامة( دلائل ،22( : الكافي( عام، ألف وعشرين مائتين : )1/460وفيه البحار( ،43/111) .

Ma’ani al akhbar 104, Al Khisal 640, Amali al Saduq 592, Al Manaqib 3/349, Ithbat al hudat 2/14,37,183, Dala’el al imamah page(22) and in it is a narration of 220,000 years, al kafi 1/460, Bihar al Anwar 43/111.

here the prophet PBUH ascends to the sky and reads that Ali and the Imams are created 70,000 years before Adam.

Source: (37/339البحار: ) .Al bihar 37/339.

BUT SOME PEOPLE OBVIOUSLY WEREN’T SATISFIED WITH Seventy thousand…so they made up a Hadith where Al Sadiq says That they were created 2000,000 years before All creation! and then they made Tasbeeh so the angels made Tasbeeh with them.

Source: (25/1البحار: ) .Al bihar 25/1.

As for this last one, well How can the angels make tasbeeh with them if they weren’t created yet? or were they not a part of “Before all creation”? “

Now How will this mahdi fight the Kouffar and enemies of Islam?

The Shiite narrations state he will do it with a sword, some narrations state Zulfiqar and others state The Sword of the Prophet PBUH, here are the sources:

( : الهداة : )3/588إثبات : )380، 361، 307، 52/171( )36/335البحار(. النعماني( غيبة الأثر( 209، كفاية ،19 ).ithbat al hudat 3/588, Kifayat al Athar 19, Ghaybat al nu’umani 209, Bihar al Anwar (36/335) (52/171, 307,361,380)

Not only him but also his companions will fight with a sword,

: : ههنا، احفروا قال ثم موضع، إلى بيده وأومأ هكذا، برجله فقال الكوفة رحبة أتى القائم قام إذا قال الصادقثم وجهان، بيضة لكل بيضة، ألف عشر واثني سيف، ألف عشر واثني درع، ألف عشر اثني فيستخرجون فيحفرون

فاقتلوه: عليكم ما مثل عليه يكن لم من يقول

Al Sadiq said: When al Qa’em rises he will come to kufah and he will order his Companion to dig in a certain place, in it they will find 12,000 Shields, 12,000 swords & 12,000 “Eggs with two faces ” Then he will say: He who does not have what you Have, Kill him!

Source: ( :334الاختصاص( : البحار( ،52/377( : الهداة( إثبات ،3/558) .

Al ikhtisas 334, al bihar 52/377, Ithbat al hudat 3/558.

Wow the number of items is 12,000 which is similar to the number of Imams “12″ this must be a miracle LOL… no honestly LOL! but I guess only 12,000 will kill the rest of humanity.

But other people didn’t like the idea of swords underground so they made them descend from the sky:

: أبيه واسم الرجل اسم سيف كل على القتال سيوف نزلت القائم قام إذا الصادق فعن السماء، من فأنزلها

Al Sadiq said: When al Qa’em rises the swords of battle will descend from above on each one is the name of the Man and his father.

Source: ( : النعماني : )214، 162غيبة البحار( ،52/356) .

Ghaybat al nu’umani 162,214, Al bihar 52/356.

Now let’s go back to when this genius is gonna appear,

: السبت يوم عاشوراء يوم قول وفي

In a narration al Sadiq says: on the Saturday, the Day of Ashuraa.

Source: ( : النعماني : )189غيبة الإرشاد( ،362( : الطوسي( غيبة ،274( : الأثر( منتخب البحار( 365، 464، ،52/285،

الهداة( 297، 290 إثبات ،3/453 ،491 ،514 ،543 ،570 ).

Ghaybat al nu’umani 189, al irshad 362, Ghaybat al tusi 274, Muntakhab al Athar 464, 365, Bihar al Anwar 52/285,290,297, Ithbat al hudat 3/453,491,514,543,570.

In another narration the Imam says: on a Friday

Source: ( :394الخصال( : البحار( ،52/279( : الهداة( إثبات ،3/496) .

Al Khisal 394, Al bihar 52/279, Ithbat al hudat 3/496.

Ok where will he appear?

in one narration the Imam says: In Mecca.

source: ( : الطوسي : )112غيبة الكافي( ،1/340( : النعماني( غيبة ،119( : البحار( ،52/153 ،157( : الأثر( منتخب ،467 )،( : الهداة (586، 565، 3/562إثبات .

ghaybat al tusi 112, Al Kafi 1/340, Ghaybat al nu’umani 119, Al bihar 52/153,157, muntakhab al Athar 467, ithbat al hudat 3/562,565,586.

in another narration:

كرعة تسمى اليمن في قرية من

Imam says he’ll appear: in a village in Yemen called Kara’ah.

Source: ( : الأثر : )20كفاية الأثر( منتخب ،466: ( : ح( الثاقب النجم ،62( : البحار( ،36/335( )51/95( )52/380) .

kifayat al Athar 20, Muntakhab al Athar 466, al Bihar al anwar (36/335) (51/95) (52/380)

PART (4)So what will the age of this Mahdi be when he appears?

سنة ثلاثين ابن أنه الروايات بعض .ففي : سنة وثلاثين اثنتين أخرى .وفي

: سنة أربعين ابن أخرى .وفيسنة: ثمانين ابن .وأخرىوجل: عز الله إلى ذلك إن .وأخرى

! : : يظهر ذلك؟ يعرف وهل الله سبحان فقال شيبته؟ في يظهر أو شابا يعود سيدي، يا الصادق سأل أنه المفضل عنشاء صورة وبأي شاء كيف

In some narrations he is 30 years old, in another 32 years, in another 40 years, in Another 80 years, in Another ” Allah decides this ” and in another Al mufaddal asked al Sadiq: O Sayyed will he appear as a young man or an Old Man? He replied: Subhan Allah! And you think this is known? He Appears in whichever form and shape he decides!

Source: ( : الطوسي : )259، 258غيبة البحار( النعماني( 53/7( )319، 287، 285، 52/279، غيبة كمال( 158، 99، ،الهداة( 2/366الدين إثبات الورى( 3/575، إعلام ،401 ).

Ghaybat al tusi 258,259, Bihar al anwar (52/279,285,287,319) (53/7), Ghaybat al nu’umani 99,158, Kamal al Deen 2/366, ithbat al Hudat 3/575, I’ilam al Wara 401.

Honestly these infallibles should just make up their minds, this is ridiculous, I am not a Shiite and I am confused now.

Now How many years will he rule humanity when he appears?

بين ) خروجه، عند يملك )7كم و( )19سنوات، و( )19سنة، و( وأشهر، )40سنة و( )70سنة، و( )120سنة، و( ( 309سنة،

سنوات

in one narration it says 7 years, in another 19, in another 19 and a few months, in another 40 years, in another 70 years, in another 120 years, in another 309…

The Sources: ( : الطوسي : )283، 273غيبة العياشي( ،2/326( : البصائر( ،130( : البحار( ،52/280 ،287 ،291 ،298،

299 ،337 ،338 ،339 ،340 ،386 ،390( )53/145 ،146( : الهداة( إثبات ،3/299 ،512 ،517 ،528 ،529 ،547 ،556 ،557،

الورى( 584، 575 إعلام الإرشاد( 434، 432، 342، ،363( : النعماني( غيبة ،99 ،231 ،232( : الاختصاص( ،257) .

Ghaybat al tusi 273,283, Al Ayyashi 2/326, Al Basa’er 130, Al bihar (52/280,287,291,298,299,337,338,339,340,386,390) (53/145,146) Ithbat al hudat 3/299,512,517,528,529,547,556,557,575,584 I’ilam al Wara 342,432,434, al irshad 363, ghaybat al nu’umani 99,231,232, al ikhtisas 257.

Now let’s take two more About “When” he will appear:

: نفسه إلى يدعو كلهم هاشم بني من عشر اثنا يخرج حتى القائم يخرج لا الصادق عن

Narrated from al Sadiq: Al Qa’em will not appear unless 12 from bani Hashim appear Each one calling for himself.

Source: ( : الطوسي : )267غيبة الإرشاد( ،358( : البحار( ،52/209) .

Ghaybat al Tusi 267, Al Irshad 358, Bihar al anwar 52/209.

My my, This is Serious…wouldn’t that make them 13 Imams then?

In Another version:

لنفسه الإمامة يدعي كلهم طالب أبي آل من عشر اثني خروج

He will not appear Until the appearance of twelve from The Family of Abi Talib each one Claiming Imamah for himself.

Source: ( :357الإرشاد( : البحار( ،52/220) .Al Irshad 357, Bihar al Anwar 52/220.

So Twelve Liars from the Children of Ali RAA will appear and Claim Imamah? bummer.What will be the state of his Shia in his absence?

: غيبته في النعم جولان يجولون بالشيعة كأني طويل، أمدها غيبة منا للقائم قال عنه الله رضي المؤمنين أمير عنيجدونه فلا المرعى يطلبون

Ameer Ali Said: our Al Qa’em will have an occultation which will last a long time, and it is if I see our Shia(then) wondering the earth like Animals seeking Resources that they will not find.

Source: ( : الدين : )286كمال النعماني( غيبة ،127( : البحار( ،51/109 ،110 ،114 ،119( : الهداة( إثبات ،3/463 ،464،

486( : الورى( إعلام ،400) .

Kamal al Deen 286, Ghaybat al nu’umani 127, Bihar al Anwar (51/109,110,114,119), Ithbat al hudat 3/463,464,486, I’ilam al Wara 400.

And Ali Said:

بعض: من بعضكم يبرأ يرى، علم ولا هدى، إمام بلا بقيتم إذا أنتم كيف وقال

“How will you become when there is No Imam of Huda(Amongst you), and No knowledge, and all of you will be disassociating yourselves from each other.”

Source: ( : الطوسي : )207غيبة البحار( ،51/111( )52/112( : الدين( كمال ،326( : الهداة( إثبات ،3/473 ،511) .

Ghaybat al tusi 207, bihar al Anwar (51/111)(52/112), Kamal al Deen 326, ithbat al hudat 3/473,511.

He also said:

يشرفونه،: شرف لهم فليس يده، يضع أيها على الخابس يدري لا المعز بمنزلة تكون حتى الشيعة هذه تنفك لا وقالأمورهم في إليه يستندون سناد ولا

“And these Shia Shall become the same as Goats with no Honor or Helper to help them in their affairs.”

Source: ( : النعماني : )127غيبة الكافي( روضة ،263( : البحار( ،51/114( )52/110 ،263) .

Ghaybat al nu’umani 127, Rawdat al Kafi 263, Bihar al anwar (51/114)(52/110,263).

: يخلق لم أم خلق تدرون لا من الأمر لهذا الله يبعث حتى تزالون ولا يزالون لا قال الباقر وعن

Al baqir said: Then Allah will send For this affair him(Mahdi) which you(Shia) are insure of whether he is born or not.

Source: ( : النعماني : )122، 121غيبة البحار( ،51/139) .

Ghaybat al nu’umani 121,122, Al bihar 51/139.

So The Shia won’t even be sure if he’s alive or not just like Many of them today I am sure doubt his existence after 1200 years, Just like their forefathers before them doubted it thus the Shia Scholars had to invent such narrations

: سلك واد أي في يدرى ولا هلك، أحدهما في يقال غيبتين، للقائم إن الصادق وعن

Al Sadiq Said: Our Qa’em has Two Ghaybas(Occultations) And it will be said in one of them that he is lost and dead.

Source: ( : النعماني : )76، 115غيبة الدين( كمال ،2/16( : الكافي( ،1/336( : الطوسي( غيبة البحار( 205، 217، ،52/156 ،157 ،228 ،281( : الهداة( إثبات ،3/473 ،514 ،533) .

Ghaybat al nu’umani 76,115, Kamal al Deen 2/16, Al Kafi 1/336, Ghaybat al Tusi 205,217, Bihar al Anwar 52/156,157,228,281, Ithbat al hudat 3/473,514,533.

And surprisingly They narrate something from the Prophet PBUH which they seem to usually ignore as if he never existed and they narrate nothing from him, According to them he said:

: الأمم فيها تضل وحيرة غيبة لـه تكون ولدي من المهدي قال أنه وسلم عليه الله صلى النبي عن

“From my children is Al Mahdi and he will have a Ghaybah(occultation) which will confuse the nations.”Source: ( :51/72البحار) .

Bihar al Anwar 51/72.

: : حاجة محمد آل في لله ما منكم الجاهل يقول حتى مهديكم، عنكم ليغيبن والله أما قال الصادق وعن

Al Sadiq says: By Allah Al Mahdi will be away from you until the ignorant amongst you will start to say ‘Allah has no need for the Family of Muhammad’.

Source: ( : الدين : )287، 285كمال الطوسي( غيبة ،207( : البحار( ،51/68 ،119 ،135 ،145( )52/101( : الهداة( إثبات ،3/459 ،463 ،464 ،472 ،510 ،532( : الورى( إعلام ،400) .

Kamal al Deen 285,287, Ghaybat al Tusi 207, Bihar al Anwar (51/68,119,135,145) (52/101), Ithbat al hudat (3/459,463,464,472,510,532), I’ilam al Wara 400.

You See how they start to play on the emotions of their followers so they can dull their brains? “Allah has no need for the Family of Muhammad” What a JOKE!

: : : : بعضهم: ويقول قتل، بعضهم ويقول مات، بعضهم يقول حتى تطول إحداهما غيبتين الأمر هذا لصاحب إن قالالذي المولى إلا غيره، ولا ولده من أحد موضعه على يطلع لا يسير، نفر إلا أصحابه من أمره على يبقى لا حتى ذهب،

أمره يرى

He also said: The Owner of this affair(mahdi) has two occultations: one of them will last so long that some will say: he died or he was killed or he left us and no one from his companions will last on this belief except a few and none of his children will learn of his place no one except Allah will know.

Source: ( : الطوسي : )111غيبة النعماني( غيبة ،89( : البحار( ،52/153( )53/324) .

Ghaybat al tusi 111, Ghaybat al nu’umani 89, Bihar al Anwar (52/153)(53/324).

: به يقول كان من الأمر هذا عن يرجع حتى غيبة؛ من الأمر هذا لصاحب بد لا قال الكاظم

Imam Musa al Kathim Says: There should be an occultation for the owner of this affair(Mahdi) until those who believe in it no longer do.

Source: ( : الدين : )358كمال الطوسي( غيبة ،204( : البحار( ،51/150( )52/113( : الهداة( إثبات ،3/476) .

Kamal Al Deen 358, Ghaybat al tusi 204, Bihar al Anwar (51/150)(52/113), ithbat al hudat 3/476.This Religion makes less and less sense as you go on.

: بيده القتاد لشوك كالخارط بدينه فيها المتمسك غيبة، الأمر هذا لصاحب إن قال الصادق وعن

Al Sadiq says: The owner of this affair has an occultation and he keep believing in this religion will be like the one whom clenches his fist while there are spikes in it.

Source: ( :135، 52/111البحار( : الهداة( إثبات ،3/473) .

Bihar al anwar 52/111,135, ithbat al hudat 3/473.

: الوقاتون فيها ويكذب المبطلون، فيها ويهلك الجاهلون، فيها يحار غيبة له إنه أما قال العسكري

Al Askari said: He has a Ghaybah (occultation) in which the ignorant will be confused and the Misguiding Men will perish and the Waqqatoon(those who claim a timing for it to end) will lie.Source: ( :51/160البحار( : الهداة( إثبات ،3/482) .

Bihar al Anwar 51/160, ithbat al hudat 3/482.

: أحد عين تراه فلا ومائتين، وستين ست سنة من يوم آخر في يغيب ثم قال الصادق وعن

Al Sadiq then said: And he will disappear on the last day of the year 266 and no one will see him.Source: Bihar al Anwar 53/6.

Basically what we understand is that The Mahdi whom the Shiites claim exists right now, Serves absolutely no purpose, he will not guide them nor help them nor do anything at all… it’s just Like he doesn’t exist 

Ok Now after this Brave Imam jumps out of his Sirdab what will he do? after centuries of Waiting and waiting and struggling and paying Khums what will this Awaited one finally accomplish?

Let’s find out what more the Shia have in store for us in those amazing books,

: : : : غضين رطبين هذين يخرج قال لا، قلت القائم؟ به يبدأ ما أول تدري هل عبدالله أبو قال قال النبال بشير فعنالمسجد ويكسر الريح، في ويذرهما فيحرقهما

Narrated Bashir al Nabbal: Abu abdullah said: Do you know what is the first thing the Mahdi will do? after his appearance is to extract two individuals i.e. Abu Bakr and Umar, who are still wet and fresh, He will burn them and then throw them both using the wind and destroying the masjid.

Source: ( :52/386البحار) .

Bihar al anwar 52/386.

Now That’s Just Sick!يقول حتى ورعودا، وصواعق شديدة ريحا تعالى الله فيبعث القبر، على الذي الحائط يكسر أن وثب القائم قدم إذابالمعول،: يضرب من أول فيكون بيده، المعول فيأخذ أحد، معه يبقى لا حتى عنه أصحابه فيتفرق لذا، ذا إنما الناسإليه، سبقهم بقدر بعض على بعضهم فضل اليوم ذلك فيكون بيده، المعول يضرب رأوه إذا أصحابه إليه يرجع ثمفي يذريهما ثم ويحرقهما، ينزلهما ثم ويصلبهما، منهما ويتبرأ فيلعنهما رطبين، غضين يخرجهما ثم الحائط فيهدمونالريح

In Another Narration: He will Break the wall of the grave, then Allah will send Strong gusts of Wind and Storms and Lightning, (…) Then his Companions will leave him and he remains alone, he takes a Pickaxe with his hand and he is the first one who strikes with it then his companions will return to him and he who has most virtues is he who reaches him first and they will demolish the wall then he will bring them out(Abu Bakr RAA and Umar RAA) Wet and Fresh, He will curse them and disassociate himself from them and will crucify them and then bring them down and burn them and blow them with the winds.

Source: Same as above.

What Is Wrong with These people!? They’re Sick!

Now they start calling These two Abu bakr RAA and Umar RAA as “Al Laat” and “Al Uzzah” who were two famous Idols worshiped in the time of the Prophet PBUH,

: : سيدي، يا فقلت وجل، عز الله يرضى حتى الله أعداء يقتل يزال فلا قال الجواد عن الحسني، العظيم عبد وعن : فأحرقهما والعزى اللات أخرج المدينة دخل فإذا الرحمة، قلبه في يلقي قال رضي؟ قد الله أن يعلم وكيف

Abdul Azeem al husseini from Imam al Jawad: and The enemies of Allah will continue to be killed until he is pleased, I asked: O Sayyed, and How does He Know that allah is pleased? He replied: Allah will grant his heart mercy, So if He enters Madinah he will extract Al Laat and al Uzzah (Abu bakr RAA and Umar RAA).

Source: ( : الدين : )352كمال البحار( ،52/283( : الهداة( إثبات ،3/469) .

Kamal al Deen 352, Bihar al Anwar 52/283, Ithbat al hudat 3/469.

: صنمي والعزى باللات يعني حماس وكله بيانه في قال أن على يزد لم بحاره، في الرواية أورد لما والمجلسيوعمر: بكر أبا قريش

When al Majlisi Narrated this Hadith in His Al Bihar (or Bihar al anwar) He said in all enthusiasm while clarifying ” He Means by Al Laat wal Uzzah, The two asnam(idols) of Quraysh: Abu bakr and Umar”.Source: bihar al anwar 52/284.

: والسامري العجل فتنة من أشد يومئذ بهما الناس فلفتنة فيحرقهما، طريين والعزى اللات فيخرج قال الصادق عن

Al Sadiq said: And He will extract Al Laat wal Uzzah while they’re Wet and Fresh and he will burn them, The Fitnah of the people by them on that day is worse than the Fitnah of Al Samiri and The Calf.

Source: ( : الدين : )1/364كمال الأخبار( عيون ،1/58( : البحار( ،36/245( )52/379) .

Kamal Al Deen 1/364, Uyoun al Akhbar 1/58, Bihar al Anwar (36/245)(52/379).

Shiite Scholar Al Jaza’eri Writes:

The graves of Abu Bakr al-Siddiq and Umar al-Khattab RA are to be dug up, and they are to be crucified and flogged in front of the crowds. Both of them will be resurrected to receive their sentences. [see, Ni’matullah al-Jazairi, Al-Anwar al-Nu’maniyyah, vol.2, pg. : 85 and Majlisi, Haqq al-Yaqin, vol. 2, pg. : 242 ]

And the Narrations where he resurrects them and burns them are many so you can refer to their books below for more:

( : الهداة الأخبار( 3/584()1/476إثبات عيون الدين( 1/61، كمال ،146( : الإمامة( دلائل ،238( : الثقلين( نور ،3/120) .

Ithbat al Hudat (1/476)(3/584), Uyoun al Akhbar 1/61, Kamal al Deen 146, Dala’el al Imamah 238, Noor al Thaqalayn 3/120.

But Since I have time today I’ll translate one of their biggest stories of How The Shiite Mahdi will do these Crimes to the companions in the next Part…

PART (5)The folks narrate from al Mufaddal from al Sadiq in a long story which talks about the Mahdi as he appears, He says: And Then he travels to The City of my Grandfather(Prophet) Al Madinah and when he reaches it a Fantastic even will take place which will bring happiness to all believers and humiliation to the unbelievers(Kouffar), Al Mufaddal asked: How is that my Sayyed? The Imam replied: He will reach the Grave of my grandfather PBUH and he will say: O Ye Creatures, Is this the grave of my Grandfather PBUH? They said: Yes O Mahdi of Alu Muhamad, He says: And who is with him in this Grave? They Will Say: His two Beloved Companions, He says: And How is that from amongst all creation These two are buried with my grandfather PBUH, Maybe there is someone else there? The people will say: O Mahdi of Alu muhammad PBUH there is none there but them, they were buried with him because they were his two caliphs and successors and fathers of his wives PBUH. Then after three he says to them: Take them out of their graves and they appear Fresh and tender as if their features never changed nor their color. He says: Is there any amongst you who knows them? They say: We Know them by description and these are none other than his two beloved companions PBUH, He says: Is there any amongst you who says otherwise or doubts them? They say: No, So he delays taking them out of the grave for three days, Then he spreads the news amongst the people and he comes and exposes the walls of the two graves and tells his Men: Find them and dig them up, so they dig with their hands until they find them and bring them out Tender and Fresh as if their features never changed so he removes their Kafan(White Cloth cover) then orders that they be placed on a dried out dead Palm Tree and he crucifies them on it, Then the Tree lives again and flourishes and grows leafs, Then those who were in horror from this act say: By Allah this is an honor and we have won their Love and Wilayah. So a Fitnah happens to the people who witness this, Then

the caller of al Mahdi calls: All those who love these two companions of the Prophet PBUH stand aside together, Then the people split into two groups one group is Muwali(in Favor of) the companions and another group disassociates itself from them. So Al Mahdi offers their supporters the chance to Disassociate themselves from the two Men So they Say: We never knew That The Mahdi and Allah regarded them as such and we only know of their virtues which appear to us, so should we disassociate ourselves from them this hour after we saw how fresh and tender they look and how they revived the tree? By Allah we should Disassociate ourselves from you and those who believe in you and those who crucified them and dug them up. Al Mahdi then orders a Black Wind which strikes them and renders them like old dead Palms, then he orders that they be brought down Then he revives them by the will of Allah and he orders all creation to gather around him then he starts to tell their stories and scandals starting from the story of how Habeel the son of adam PBUH killed, and how the fire was gathered for Ibrahim PBUH and how Yunus PBUH was trapped in the belly of the whale and how Yahya PBUH was killed and how Jesus PBUH WAS CRUSIFIED and the torment of Gergis and Daniel PBUT and how Salman al Farisi was beaten up and how the fire was light by the door of fatima and Ameer Ali and Hassan and hussein so that they would burn and how the hand of the Siddiqa kubrah Fatima was hit with a whip and how her child Mohassen fell and the poisoning of al Hassan and death of Hussein and slaughtering of his family and how the family of the prophet PBUH was looted and their blood spilt (…) and every Bad deed since Adam PBUH until today and he attributes all these crimes to them and they confess it, Then he crucifies them on trees and orders a fire coming from the earth to burn them Then orders a Wind which blows them away. al Mufaddal said: Ya Sayyidi, is this the last of their torment? He said: Not at all ya Mufaddal (…) They will be killed every day and night a thousand times until Allah wishes.

Source: Bihar al Anwar 53/12.

Original arabic text:

: مدينة إلى يسير ثم قال خروجه، عند المهدي أحوال فيها طويلة قصة في الصادق عن المفضل، عن القوم يرويوخزي المؤمنين سرور فيه يظهر عجيب مقام فيها كان وردها فإذا وسلم، عليه الله صلى الله رسول جدي : : : معاشر يا فيقول وسلم، عليه الله صلى جدي قبر إلى يرد قال ذاك؟ هو ما سيدي، يا المفضل قال الكافرين، : : في معه ومن فيقول محمد، آل مهدي يا نعم فيقولون وسلم؟ عليه الله صلى الله رسول جدي قبر هذا الخلائق، : : الله رسول جدي مع الخلق بين من دفنا وكيف فيقول وسلم، عليه الله صلى وضجيعاه صاحباه فيقولون القبر؟ : ماههنا وسلم، عليه الله صلى محمد آل مهدي يا الناس فيقول غيرهما؟ المدفون وعسى وسلم عليه الله صلى : ثلاث بعد للخلق فيقول زوجتيه، وأبوا وسلم عليه الله صلى الله رسول خليفتا لأنهما معه دفنا إنهما غيرهما،

: يعرفهما؟ من فيكم هل فيقول لونهما، يشحب ولم خلقهما يتغير لم طريين غضين فيخرجان قبريهما، من أخرجوهما : فيهما؟: يشك أو هذا غير يقول أحد فيكم هل فيقول غيرهما، جدك ضجيعا وليس بالصفة نعرفهما فيقولونالقبرين،: عن الجدران ويكشف المهدي ويحضر الناس في الخبر ينشر ثم أيام، ثلاثة إخراجهما فيؤخر لا، فيقولون : كصورتهما، طريين غضين فيخرجان إليهما، يصلون حتى بأيديهم فيبحثون وانبشوهما، عنهما ابحثوا للنقباء ويقولويطول وتورق الشجرة فتحيى عليها، فيصلبهما نخرة يابسة دوحة على برفعهما ويأمر أكفانهما، عنهما فيكشف - - : أخفى من ويخبر وولايتهما، بمحبتهما فزنا ولقد حقا، الشرف والله هذا ولايتهما أهل من المرتابون فيقول فرعها،منادي وينادي بهما، ويفتنون ويرونهما فيحضرونهما وولايتهما، محبتهما من حبة مقياس نفسه في ممن نفسه : جزأين: الخلق فيتجزأ جانبا، فلينفرد وضجيعيه، وسلم عليه الله صلى الله رسول صاحبي أحب من كل المهدي

: : الله: رسول آل مهدي يا فيقولون منهما، البراءة أوليائهما على المهدي فيعرض منهما، متبرئ والآخر موال، أحدهمامن لنا بدا الذي وهذا المنزلة، هذه وعندك الله عند لهما أن نعلم ولسنا منهما، نتبرأ لم نحن وسلم، عليه الله صلىبهما؟ الشجرة وحياة وغضاضتهما نضارتهما من الوقت هذا في رأينا ما منهما رأينا وقد منهما الساعة أنتبرأ فضلهما،المهدي فيأمر فعل، ما بهما وفعل وأخرجهما، صلبهما، ومن بهما، يؤمن لا ومن بك آمن وممن منك نتبرأ والله بلتعالى، الله بإذن فيحييهما إليه فينزلان بإنزالهما، يأمر ثم خاوية، نخل كأعجاز فتجعلهم عليهم فتهب سوداء، ريحاعليه آدم بن هابيل قتل عليهم يقص حتى ودور كور كل في فعالهما قصص عليهم يقص ثم بالاجتماع، الخلائق ويأمرفي السلام عليه يونس وحبس الجب، في السلام عليه يوسف وطرح السلام، عليه لإبراهيم النار وجمع السلام،وضرب السلام، عليهما ودانيال جرجيس وعذاب السلام، عليه عيسى وصلب السلام، عليه يحيى وقتل الحوت،يد وضرب بها، لإحراقهم والحسين والحسن وفاطمة المؤمنين أمير باب على النار وإشعال الفارسي، سلمانوبني أطفاله وذبح الحسين، وقتل الحسن، وسم محسنا، وإسقاطها بطنها ورفس بالسوط، فاطمة الكبرى الصديقة

دم وكل وسلم، عليه الله صلى محمد آل دماء وإراقة وسلم، عليه الله صلى الله رسول ذراري وسبي وأنصاره، عمه

وقت إلى السلام عليه آدم عهد منذ وغشم وجور وظلم وإثم وفاحشة وخبث رين وكل حراما، نكح فرج وكل سفك،بمظالم الوقت ذلك في منهما فيقتص بهما يأمر ثم به فيعترفان إياه، ويلزمهما عليهما، يعدده ذلك كل قائمنا، قيامفي فتنسفهما ريحا يأمر ثم والشجرة، فتحرقهما الأرض من تخرج نارا ويأمر الشجرة، على يصلبهما ثم حضر، من : : الأكبر السيد وليحضرن ليردن والله مفضل، يا هيهات قال عذابهما؟ آخر ذلك سيدي، يا المفضل قال نسفا، اليموكل والأئمة، والحسين والحسن وفاطمة المؤمنين أمير الأكبر والصديق وسلم، عليه الله صلى الله رسول محمدألف وليلة يوم كل في ليقتلان إنهما حتى جميعا منهما وليقتصن محضا، الكفر محض أو محضا، الإيمان محض من

ربهما شاء ما إلى ويردان قتلة

Now after that bloodbath what’s his next target? as we know the Shia too well the next Target is also too obvious:

: لابنة ينتقم وحتى الحد، يجلدها حتى الحميراء إليه ردت لقد قائمنا قام لو أما قال جعفر أبي عن القصير، عبدالرحيم : : : فكيف قلت السلام، عليه إبراهيم أم على لفريتها قال الحد؟ يجلدها ولم فداك، جعلت قلت منها، فاطمة محمد

: نقمة القائم وبعث رحمة، وسلم عليه الله صلى محمدا بعث وتعالى تبارك الله إن له فقال للقائم؟ الله أخره

Abdul Raheem al Qaseer from abu ja’afar: And when our Qa’em rises al humeira’a(Aisha bint Abu bakr) will be resurected so that he can make al Hadd(Islamic punishment) on her and Lash her and so that he can also take revenge for the daughter of Muhammad

Fatima, I said: May i Be sacrifice for you, and Why would he make al Hadd on her and Lash her? He said: Because of what she did to umm Ibrahim PBUH, I said: and why did Allah delay this until you appear? He said: Because Allah sent Muhammad PBUH as a mercy and sent al Qa’em as an Indignation.

Source: ( : الشرايع : )2/267علل البحار( ،52/314( : الهداة( إثبات ،3/498( : الإمامة( دلائل ،256) .

Ilal al Shara’e 2/267, Bihar al Anwar 52/314, ithbat al hudat 3/498, Dala’el al Imamah 256.

So he wants to Lash the Prophet’s PBUH Wife RAA because she commited Zinah!?

: أقام ثم أعناقهم، فضرب قريش من خمسمائة أقام وسلم عليه الله صلى محمد آل من القائم قام إذا قال الصادق : : نعم قال هذا؟ هؤلاء عدد ويبلغ قيل مرات، ست ذلك يفعل حتى أخرى، خمسمائة ثم أعناقهم، فضرب خمسمائة

مواليهم ومن منهم

Al Sadiq says: When Al Qa’em from alu muhammad PBUH rises he will take 500 from Quraysh and cut their heads off, Then another 500 and he will do the same, and Then another 500 until he does so 6 times, They asked: and will there numbers be this much? He said: Yes from them and thier followers.

Source: ( :343الإرشاد( : النعماني( غيبة ،155( : البحار( ،52/338 ،349( : الورى( إعلام ،431( : الهداة( إثبات ،3/527،

540) .

Al irshad 343, Bihar al Anwar 52/338,349, I’ilam al Wara 431, Ithbat al hudat 3/527,540.

So this guy should be called the Quraysh terminator, you can tell how much they hate the companions so that they fabricate such narrations.

: فاطميا كان ولو فعل، ما علويا كان ولو فعل، ما محمديا كان لو أن فوالله الطاغية، هذا إلى بنا اخرجوا قريش تقولفعل ما

Another Narration the tribe of Quraysh says: Lead us to this tyrant! By Allah if he was from the progeny of Muhammad he wouldn’t do it and If he was from the children of Ali he wouldn’t do it and if he was from the children of Fatima he wouldn’t do it.

Source: ( : العياشي : )2/57تفسير البحار( ،52/342( : : الهداة( إثبات أيضا وانظر ،3/539) .

Tafseer al ayyashi 2/57, bihar al anwar 52/342, Also look in Ithbat al hudat 3/539.

And that narration above proves this one:

: السيف إلا منها يأخذ وما السيف إلا وقريش العرب وبين بينه يكن لم القائم خرج إذا الصادق عن

Al Sadiq says: When al Qa’em rises there will be Only the Sword between him and The Arabs and Quraysh and He will only use the sword.

Source: ( : النعماني : )155غيبة البحار( ،52/355( : الهداة( إثبات ،3/540) .

Ghaybat al nu’umani 155, Bihar al anwar 52/355, ithbat al hudat 3/540.

So this guy is a Racist anti-arab mass murderer, Hmmm… Could it be that the Persians are making these up???

anyway regarding this affair they believe in something called Al Raja’ah or “الرجعة” and this means That Allah will revive some of the dead and they come back to life just as they were and Al Mahdi will humilate some and praise others, check this out in the following sources:

( : الإمامية (104عقائد .

Aqa’ed al Imamayah P104.

anyway let’s continue…

: : : قتل القائم خرج إذا قال أنه الصادق عن روي حديث في تقول ما الله، رسول ابن يا للرضا قلت قال الهروي عنآبائها؟ بفعال الحسين قتلة ذراري

كذلك: هو فقال

Al hurrawi said: I Said to Imam al redah: O Son of Rassul Allah, What say you about a Narration attributed to al Sadiq which says: If al Qa’em rises he will kill the Progeny of the killers of Hussein for the sins of their fathers?

Imam said: it shall be So.

Source: ( : الشرايع : )1/219علل الأخبار( عيون ،1/247( : البحار( ،45/295 ،296 ،298( )52/313( : الهداة( إثبات ،3/455،

497 ،530

Ilal al Shara’e 1/219, Uyoun al Akhbar 1/247, Bihar al Anwar (45/295,296,298)(52/313), ithbat al hudat 3/455,497,530.

: : فيقول الروم، إلى هربوا بالشام أمية بني إلى وبعث القائم قام إذا يقول جعفر أبا سمعت قال الأزدي خليل بن بدر : القائم أصحاب بحضرتهم نزل فإذا ويدخلونهم، الصلبان أعناقهم في فيعلقون تتنصروا، حتى ندخلكم لا الروم لهم

: : إليهم فيدفعونهم قال منا، قبلكم من إلينا تدفعوا حتى نفعل لا القائم أصحاب فيقول والصلح، الأمان طلبوا

badr bin Khalil al azdi says: I heard Abu Ja’afar say: If al Qa’em rises and is sent to bani Ummayah in Al Sham(Syria) they will run to the Roum(Christian Romans) and the Roum will say to them: We will not let you in unless you become christian, so they wear the cross on their necks and they enter(…).

Source: ( : الكافي : )51روضة العياشي( ،343( : البحار( ،52/377 ،388( : الهداة( إثبات ،3/450) .

Rawdat al kafi 51, Al Ayyashi 343, Al Bihar 52/377,388, ithbat al hudat 3/450.

Here’s a good one:

: أمية،: وبنو الشام، وأهل المدينة، وأهل مكة، أهل ويحاربونه أهلها القائم يحارب وطائفة مدينة عشر ثلاثة الصادقالري وأهل وأزد، وباهلة، وغني، وضبة، والأعراب، والأكراد، دميسان، وأهل البصرة، وأهل

Imam al Sadiq: thierteen Cities an sects will fight against al Qa’em and he will fight them: People of Mecca, People of Madinah, People of al Sham(Syria and its surroundings), Bani Umayyah, People of Basarah, People of Dmaysan, The Kurds, The wondering arabs, Dabbah, ghunay, Bahilah, Azd and the People of Al Rayy.

Source: ( :52/363البحار( : الهداة( إثبات ،3/544) .

Bihar al Anwar 52/363, ithbat al Hudat 3/544.

: السلاح، عليهم البترية، يدعون أنفس، آلاف عشر بضعة منها فيخرج الكوفة، إلى سار القائم قام إذا قال الباقر : يدخل ثم آخرهم، على يأتي حتى السيف فيهم فيضع فاطمة، بني في لنا حاجة فلا جئت حيث من ارجع له فيقولون

وعلا عز الله يرضى حتى مقاتليها، ويقتل قصورها، ويهدم مرتاب، منافق كل بها فيقتل الكوفة،

Al baqir narrated: When al Qa’em rises he will march to al Koufah and a people will come out from that city called al batriyah and they have weapons, They say to him: Go back from where you came we have No need for the children of fatima, So he starts with his sword until he finishes the last one of them, Then he enters the city and kils every hypocrite and will demolish its castles and kill its worriors until Allah is pleased.

Source: ( :364الإرشاد( : البحار( يلقب( ) 52/338، كان سعيد، بن المغيرة إلى تنسب الزيدية طوائف من والبترية( : الورى( إعلام ، : )431بالأبتر الهداة( إثبات ،3/528) .

Al irshad 364, Bihar al Anwar 52/338, ( Al Batriyah are Zaidi shia group attributed to Mugheerah bin Sa’eed who is called al Abtar), I’ilam al Wara 431, ithbat al hudat 3/528.

So this guy pretty much destroys all of Arabia…heh

So What else can we talk about? Oh yes, The Mahdi is an Israeli Jew:

All who followed the hadiths of Shia will find the riwayah of al-Kulaini in al-Kafi(Vol.1, pg.387-398):

Ali ibn Ibrahim narrated from – his father – from ibn Abi Umair – from Mansur – from Fadhl al-Aour – from Abi Ubaidah he reported: “When al-Qaim from the family of the prophet appears, he will rule according to the law of Daud and Sulaiman.”

Muhammad ibn Yahya narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Abaan who reported: “I have listened to Abu Abdullah [a.s.] said: ‘The world will not be gone (the occurrence of qiyamat) except after one from us appears and rules according to the rules of the household of Daud’”

Ahmad from Ahmad ibn Muhammad from Ibn Mahbub from Hisham ibn Salim from Ammar as Sabati he reported: “I asked Abu Abdullah [a.s.] : ‘In the name of what law would you rule with if you were to become a ruler?’ He answered: ‘According to God’s law and the law of Daud. And if we dispute over a situation where we cannot settle it, Jibril (Ruh al-Qudus) will reveal it to us.’”

Muhammad ibn Ahmad from Muhammad ibn Khalid from Nazr ibn Suwaid from Yahya al Halabi from Imran ibn A’yun from Jaeed al-Hamdani from Ali ibn al-Hussein [a.s.] he said: “I asked him, ‘With what law would you judge?’ He said: ‘With the law of Daud, and if there is an issue that cannot be settled, Jibril (Ruh al Quds) will reveal it to us.’”

Ahmad ibn Mahran [r.a] from Muhammad ibn Ali from Ibn Mahbub from Hisham bin Salim from Ammar as Sabati reported: “I asked Imam Abu Abdullah [a.s.]: ‘With what law will you rule?’ He answered: ‘With God’s law and the law of Daud.’”

Also He speaks Hebrew:

Ahmad ibn Muhammad ibn Saeed al Uqdah said: Ali ibn al-Hasan at-Taymali reported to us: al-Hasan and Muhammad bin Ali ibn Yusuf said, from Sa’daan ibn Muslim, from rijal (numerous transmitters), from al-Mufadhal ibn Umar he said: Abu Abdullah [a.s] said:

“When Mahdi supplicates, he will supplicate to God in Hebrew language.” [Al-Ghaybah an Nu’mani, pg. 326]

Sheikh al-Mufid reported in his book, Al-Irshaad, from al-Mufadhal ibn Umar that Imam Abu Abdullah [a.s] had said: “There will appear together with Imam Mahdi.. people from the nation of Prophet Musa (Israel).” [Al-Irshaad al-Mufid, pg. 402]

According to a hadith from the book Al-Kafi, composed by al-Kulaini, when hidden Imam Mahdi learnt from a book called al-Jafr(one of the holy books of the Shia claimed to be authored by Imam Ali [a.s.]), which contains teachings from the religion of Israel:

Imam [a.s.] will remained hidden for a period of time and then said, “In our hand is al-Jafr. Do they know what al-Jafr is?” So I asked, “What are the contents of al-Jafr?” The Imams [a.s.] said, “It contains the knowledge of the Prophets and the accomplishers of their hopes and the knowledge of the Israeli intelligentsias of the past.” [al-Kafi, Hadith 635, Ch. 40, pg. 1]

He Will also have a Book other than the Quran (Maybe because it’s corrupted according to Shia):

Al-Majlisi narrated that, “al-Qaim will bring a new teaching, a new book anda new law.” [al-Majlisi, Buhar al-Anwar, vol. 52, pg. : 354 ]

narrated from Imam Abu Abdillah [a.s.] he said: “If al-Qaim from the household of Muhammad appears, he will rule using the law of Daud and Sulaiman (teachings of Taurat), he will not ask for evidences.” [Usul al-Kafi, vol. 1, pg. : 397]

Ok So what did their Mahdi look like?

بن : – 17 / 413 محمد الحسن أبو حدثنا قال الطبري أحمد بن محمد بن أحمد بن إبراهيم إسحاق أبو حدثنيقال : : : : رواد حدثنا قال الصوري إبراهيم بن محمد حدثنا قال إسماعيل بن الرحمن عبد حدثنا قال الحافظ المظفروآله : ) ( : عليه الله صلى الله رسول قال قال اليمان بن حذيفة عن حراش بن ربعي عن منصور عن سفيان حدثناملئت كما عدلا الأرض يملأ إسرائيلي جسم والجسم عربي لون واللون الدري كالكوكب وجهه ولدي من المهدي

سنة عشرين ويملك الجو في والطير السماء أهل بخلافته يرضى . جوراالإمامة دلائل

تأليف) الشيعي ) الصغير الطبري رستم بن جرير بن محمد جعفر أبي

تحقيقالبعثة – مؤسسة الاسلامية الدراسات قسم

From huthayfa bin al Yaman that he said: The Prophet PBUH said: Al mahdi is from my children his face is like a shining planet and his color is like an Arab and his body looks Israeli and he will fill the earth with justice just as it was filled with opression and all creation will accept his caliphate even the birds in the sky and he will rule for 20 years.

Source: Abi Ja’afar muhammad bin Jareer bin Rustum al tabari al Sagheer (The Shiite) in his book Dala’el el Imamah page 196.

and here’s a similar one from the same book:

الدري : : : - كالكوكب وجهه ولدي من المهدي وآله عليه الله صلى الله رسول قال قال اليمان حذيفة عن ومنهافي والطير السماء أهل بخلافته يرضى جورا ملئت كما عدلا الأرض يملأ إسرائيلي جسم والجسم عربي لون فاللون

سنة عشرين يملك الجو

Download it from here www.aqaed.com/shialib/books/11/tbary1/tbary1-27.html#tb141

and another one Here in Al Umdah for Ibn Batreeq Page 439:

البطريق ) لابن ( 600العمدة صفحة . 439هـ المشرفة بقم المدرسين لجماعة التابعة الإسلامي النشر مؤسسة ط922 – ) الدري : ) كالقمر وجهه ولدى من ع المهدى قال أنه وآله عليه الله صلى النبي عن اليمان بن حذيفة عن وبهوالأرض السماوات أهل بخلافته يرضى جورا ملئت كما عدلا الأرض يملأ إسرائيلي جسم والجسم عربي لون اللون

سنة عشرين يملك الجو في والطير

and another one in Kashf al Ghummah for Arbelee 3/282:

للإربلي ) الغمة ( 693كشف الجزء . – – 282صفحة 3هـ لبنان بيروت الأضواء دار طكالقمر وجهه ولدي من المهدي قال انه وسلم وآله عليه الله صلى النبي عن اليمان بن حذيفة عن أيضا اسنادهالسماوات أهل بخلافته يرضى جورا ملئت كما عدلا الأرض يملأ إسرائيلي جسم والجسم عربي لون اللون الدري

عشرين يملك الجو في والطير الأرض وأهل

Download it from here www.yasoob.org/books/htm1/m025/28/no2884.html

And another one in Ilzam al nasib fi ithbat al Hujjah al Gha’eb for Ali al Yazdi al Ha’eri 1/150:

الحائري ) اليزدي لعلي الغائب الحجة إثبات في الناصب ( 1333إلزام الجزء 150صفحة 1هـ

( : (وفيه) في ) له فيجبي أعطني مهدي يا فيقول الرجل إليه فيجئ المهدي قصة في وآله عليه الله صلى النبي عن ( ) ( . : ) ( ) ( . الله صلى عنه وفيه الجنة أهل طاووس المهدي وآله عليه الله صلى عنه وفيه يحمله أن استطاع ما ثوبه : ) كما عدلا الأرض يملأ إسرائيلي جسم والجسم عربي لون اللون الدري كالقمر وجهه ولدي من المهدي وآله عليه

سنة عشرين يملك الجو في والطير والأرض السماوات أهل بخلافته يرضى جورا ملئت

Maybe this Hadith from Sahih muslim ( A Authentic islamic book) can clarify:

“Dajjal will be followed by 70,000 Jews from Isfahan, they will wear (robes) al-Tayalisah (Persian shawls – (today’s Shia)) which are seamless.” [refer Saheeh Muslim]

Final PartOk this tour is almost over,

here’s an important piece of Info that most of you (even shia) don’t know of, After al mahdi… There will be 12 other mahdis.

: : : القائم بعد يكون قال أنه أبيك من سمعت وسلم، عليه الله صلى الله رسول ابن يا للصادق قلت قال بصير أبي عن

: : : الناس يدعون شيعتنا، من قوم ولكنهم إماما، عشر اثني يقل ولم مهديا عشر اثني قال إنما فقال مهديا، عشر اثناحقنا ومعرفة موالاتنا إلى

Narrated abI baseer: I Said to al Sadiq: O Son of rasul allah PBUH, I heard from your father that he said: After al Qa’em there will be 12 other Mahdies, Imam replied: He said 12 Mahdies not 12 Imams but they are a folks from our shia and they will call upon the people to follow our path and know our rights.

Source: ( : الدين : )335كمال البحار( ،53/145) .

Bihar al Anwar 53/145, Kamal Al Deen 335.

In another narration:

الحسين : ولد من مهديا عشر اثني القائم بعد منا إن

From us there will be 12 Mahdies from the son of hussein after al Qa’em.

Source: ( :53/148البحار( : الطوسي( غيبة ،285) .

Bihar al Anwar 53/148, Ghaybat al Tusi 285.

: : عشر اثنا بعدي سيكون إنه علي، يا وسلم عليه الله صلى الله رسول قال قال عنه الله رضي المؤمنين أمير وعنالإمام عشر الاثني أول علي يا فأنت مهديا، عشر اثنا بعدهم ومن إماما،

Ameer Ali RAA Said: The prophet PBUH said: Ya Ali after me will be 12 Imams and after them 12 Mahdies and you O Ali are the first of the Imams.

Source: ( : الطوسي : )105غيبة البحار( ،36/261( )53/148) .

Ghaybat al tusi 105, Bihar al Anwar (36/261)(53/148).

: : : قال: ذلك؟ فمتى قلت قال تسعة، ويزداد سنة، ثلاثمائة موته بعد الأرض البيت أهل منا رجل ليملكن والله الباقرالقائم موت بعد

Al baqir Said: By Allah Men from us will rule the earth each 300 years and nine, I asked; When will that be? He said: After the death of al Qa’em.

Source: ( : العياشي : )2/352تفسير البصائر( مختصر البحار( 130، النعماني( 53/146، غيبة غيبة( 231، ،: )286الطوسي: ) الاختصاص( ،257( : البرهان( ،2/465) .

Tafseer al Ayyashi 2/352, Mukhtasar al Basa’er 130, bihar al anwar 53/146, Ghaybat al nu’umani 231, Ghaybat al Tusi 286, al Ikhtisas 257, Al burhan 2/465.

So each one of those 12 Mahdies will rule for 300 years + 9, that’s very generous.

At the Same time The Mahdi ( main character ) according to Shiism will not die until 40 days before the day of judgement so how can they reconsile between these allah knows best, Sources are here:

: )345الإرشاد: ) الورى( إعلام ،435( : الدين( كمال ،220( : المحاسن( ،236( : الكافي( ،1/329( : البصائر( ،141( : البحار( ،الهداة( 146، 53/145( )23/41 إثبات ،1/110( : الطوسي( غيبة ،146 ،218) .

Al irshad 345, I’ilam al Wara 435, Kamal al Deen 220, Al Mahasen 236, al kafi 1/329, al Basa’er 141, Bihar al Anwar (23/41)(53/145,146), ithbat al hudat 1/110, Ghaybat al Tusi 146,218.

Although According to all those sources he’ll die 40 days before the day of judgement, This Also contradicts other famous Shiite Narrations such as these:

الأمة: إليه تفزع منا إمام بغير واحدا يوما الأرض تبقى ما الصادق

Al Imam al Sadiq: The earth will not remain without an imam even for one day.

Source: ( : الدين : )221كمال البصائر( ،143 ،150( : البحار( ،23/42 ،50 ،53( : الهداة( إثبات ،1/130) .

Kamal al Deen 221, Al Basa’er 143,150, Bihar al anwar 23/42,50,53, ithbat al hudat 1/130.

Well not just one day, But he goes more specific and says not even for an hour:

بأهله: البحر يموج كما بأهلها لماجت ساعة الأرض من رفع الإمام أن لو الباقر

Al Baqir said: If the imam was to be lifted from this earth for one hour Then it would start to shake like the sea shakes those (Sailing) in it.

Source: الدين النعماني( 196، 195، 194كمال غيبة البصائر( 88، البحار( 124، ،23/34 ،35 ).

Kamal al Deen (194,195,196), Ghaybat al nu’umani 88, Al Basa’er 124, Al bihar 23/34,35.

Actually they go even more specific and say:

: بأهلها لساخت حجة من عين طرفة الأرض خلت لو قال الرضا، سئل فلما

When al Sadiq was asked, he said: If for a Blink of an eye the earth remains with no imam then it will collapse and all those on it.

Source: ( : الرضا أخبار : )1/247عيون الهداة( إثبات ،1/101 ،106( : الدين( كمال ،197( : البحار( علل( 23/29، ،: )77الشرايع: ) البصائر( ،144) .

Uyoun Akhbar al redah 1/247, ithbat al hudat 1/101,106, Kamal al Deen 197, Bihar al Anwar 23/29, ilal al Shara’e 77, al basa’er 144.

Actually they go even more specific:

: عز الله على أحدهم يحتج لئلا الإمام؛ يموت من آخر وإن الإمام، أحدهما لكان رجلين الناس كان لو قال الصادقحجة بغير تركه أنه وجل

Al Sadiq says: If the people of earth were only two, One of them would be al Qa’em as he will be the last to die unless The people will complain that they were without one.

Source: ( : الشرايع : )76علل الدين( كمال ،117 ،134 ،135( : البصائر( ،134( : البحار( ،23/21 ،22 ،36 ،43 ،52 ،53 )،: )1/180الكافي: ) الهداة( إثبات ،1/80) .

Ilal al Shara’e 76, Kamal al deen 117,134,135, Al Basa’er 134, Bihar al anwar 23/21,22,36,43,52,53, Al Kafi 1/180, ithbat al hudat 1/80.

Finally, there is no doubt That these Twelver Shiites attributed to the Imams more lies than we can ever imagine, what we mentioned here was just a few drops from a sea, an ocea even… And on the day of judgement they shall meet.

“…Had it been from other than Allah, they would surely have found therein many contradictions.”

[Quran 4:82]

Al Salamu aleykum,

3rd Testimony in Adhaan and Iqaamah = Bid’ah (Innovation) June 28, 2010 at 1:54 am | Posted in Invented myths and legends, Refuting shia doubts | 1 Comment        17 Votes

Salam alaykum.

Salam alaikum. Below you would see research done by shia Nader Zaveri. We are quoting it from his blog without any edition. It’s extremely important that many shias today aren’t satisfied by fairy-tales which they can hear on their gathering during the years, and instead of it, they are trying to research.

Salaamun ‘Alaykum,

What do I mean by 3rd Testimony in Adhaan and Iqaamah? I am talking about the saying, “ الله ولي علي أن or any other variation that is said about Imaam ‘Alee (AS) ”أشهدduring the adhaan.

The first thing I would like to mention is that the issue of the 3rd testimony in the Adhaan/Iqaamah was condemned by ALL major scholars before Al-Majlisi’s father (Muhammad Taqee Al-Majlsi) who died in the year 1080 AH (See: Al-Majlisi I, RawDah Al-Muttaqoon). Al-Majlisi backed up his father and said that doing this 3rd testimony in the adhaan / iqaamah is a great act.

So for 1000 years, this issue was either condemned, called a bid’ah, calling the people who do this action a form of ghullah (exaggerator), or simply hasn’t even been mentioned in their books(for it wasn’t important).

There are 0 (zero) SaHeeH hadeeth from Shee’ah books that says that it is permissible to add the 3rd testimony in Adhaan or Iqaamah. Or ANY hadeeth that says that it is mustahab (recommended), or anything that says “do it with the intention of it NOT being part of the adhaan/iqaamah”. None. Zero. Nada.

I would like to narrate a muwaththaq (reliable) hadeeth directly from Imaam Muhammad Al-Baaqir (AS) where he talks about how many parts / phrases are in the Adhaan.أبا سمعت قال الجعفي إسماعيل عن عثمان بن أبان عن يونس عن عبيد بن عيسى بن محمد عن إبراهيم بن عليالإقامة و حرفا عشر ثمانية الأذان واحدا واحدا بيده ذلك فعد حرفا ثلاثون و خمسة الإقامة و الأذان يقول ع جعفر

حرفا عشر سبعةHe (AS) said: The Adhaan and the Iqaamah have 35 characters/parts, just check it by his hand one by one, the adhaan has 18 characters/parts and the Iqaamah has 17 characters/parts.”Source:· Al-Kaafi, Al-Kulaynee, vol. 3, pg. 302 – 303, hadeeth # 3Grading:· Al-Majlisi has said this hadeeth is Muwwaththaq (Reliable)–> Mir’aat Al-’Uqool, vol. 15, pg. 82

Now if you were to add the 3rd testimony in the Adhaan & Iqaamah, the Adhaan would consist of 20 part and the Iqaamah would consist of19 parts. These two combined would make it 39 parts, and as you can see the Imaam (AS) never said anything about that.Let us look to the major scholars of Shee’ah Islaam pre-Majlisis.

1.) Here is what Al-Sadooq (d. 381 AH) has said concerning the 3rd testimony. Here are his actual words.و محمد الأذان في زادوا و أخبارا وضعوا قد ه الل لعنهم المفوضة و منه ينقص لا و فيه يزاد لا الصحيح الأذان هو هذاو تين مر ه الل ولي عليا أن أشهد ه الل رسول محمدا أن أشهد بعد رواياتهم بعض في و تين مر ة البري خير محمد آلالمؤمنين أمير ه أن و ه الل ولي عليا أن في شك لا و تين مر حقا المؤمنين أمير عليا أن أشهد ذلك بدل روى من منهمبهذه ليعرف ذلك ذكرت ما إن و الأذان أصل في ذلك ليس لكن و ة البري خير عليهم ه الل صلوات آله و محمدا أن و حقا

جملتنا في أنفسهم سون المدل فويض بالت همون المت يادة الزTranslation: “This is the Authentic / Correct (SaHeeH) adhaan; nothing is to be added or subtracted from it. The mufawwidah’s (form of ghullah), may Allaah curse them, have fabricated traditions and have added to the adhaan ة البري خير محمد آل و Muhammad) محمدand the family of Muhammad are the best of mankind) twice. In some of their traditions, after saying ه الل رسول محمدا أن I bear witness that Muhammad is the Prophet of) أشهدAllaah) (they add) ه الل ولي عليا أن (I bear witness that ‘Alee is the Walee of Allaah) أشهدtwice. Among them there are others who narrate this المؤمنين أمير عليا أن I bear) أشهدwitness that ‘Alee is the commander of the faithfull) twice. There is NO doubt that ‘Alee is the walee of God and that he is the true commander of the faithful and that Muhammad and his family, peace be upon them, are the best of creatures. However, that is not [part] of the original adhaan. I have mentioned this so that those who have been accused of concocting tafweed and have insulated themselves in our ranks should be known.”Source:1. Al-Sadooq, Man Laa YaHduruh Al-Faqeeh, vol. 1, pg. 290 – 291

2.) Here is what Al-Mufeed (d. 413 AH) had to say about the Adhaan. (he doesn’t even mention the 3rd testimony at all!)

فصلا عشر سبعة الإقامة و فصلا عشر ثمانية الأذان فصلا ثلاثون و خمسة الإقامة و الأذان وTranslation: “And the Adhaan & Iqaamah has 35 parts, the Adhaan has 18 parts and the Iqaamah has 17 parts”Source:1. Al-Mufeed, Al-Muqnee’ah, vol. 1, pg. 100

3a.) Here is what Al-Toosi (d. 460 AH) had to say about the 3rd testimony in the adhaan. » « : في عليه يعمل لا فمما البرية خير محمد آل و الله ولي عليا ان أشهد قول من الأخبار شواذ في روي ما أما و

. مخطئا كان بها عمل فمن الإقامة و الأذانTranslation: “The are some odd (shaadh) reports of saying الله ولي عليا ان محمد and أشهد آل

البرية You must do it in the Adhaan and Iqaamah. And whoever does this action is in .خيرmukhTi (error)”

Source:1. Al-Toosi, Al-Nihaayah fee Mujarrad Al-Fiqh wa Al-Fataawaa, pg. 69

3b.) Here is another quote from Al-Toosi regarding the 3rd testimony in Adhaan.فصوله لإكمال و الأذان فضيلة من ليس أنه

Translation: It is not from amongst the faDeelah (recommended parts) of Adhaan and it doesn’t make it more complete (Kaamil)Source:1. Al-Toosi, Al-MabsooT fee Fiqh Al-Imaamiyyah, vol. 1, pg. 99

4a.) Another source where Al-Muhaqqiq Al-Hillee (d. 767 AH) talks about the adhaan & iqaamah but doesn’t even mention the 3rd testimony

حي ثم الصلاة على حي يقول ثم بالرسالة ثم بالتوحيد الشهادة و أربع التكبير فصلا عشر ثمانية الأشهر على الأذان و

مرتان فصل كل التهليل ثم بعده التكبير و العمل خير على حي ثم الفلاح علىTranslation: The adhaan has 18 parts: Takbeer 4 times, Witnessing to Tawheed, (Witnessing) to the Prophethood, Hayya ‘Ala Salaah, Hayyah ‘Ala FlaaH, Hayyah ‘Ala Khayrul ‘Amal, Takbeer all of these have to be done twice.Source:1. Al-Muhaqqiq Al-Hillee, Sharaa-’i Al-Islaam Fee Masaa-il Al-Halaal wa Al-Haraam, vol. 1, pg. 65

4b.) Here is what Al-Muhaqqiq Al-Hillee had to say about anything added to the adhaan & iqaamah (he mentions the adhaan & iqaamah and the 3rd testimony is not there)Chapter Title is عشر سبعة الإقامة و عشر، ثمانية The Adhaan has 18 (parts), and the) الأذانIqaamah has 17 (parts)

بدعة ذلك عن الزيادة من يقال ما وTranslation: “And anything that is added to this (adhaan & iqaamah) is a bid’ah”Source:1. Al-Muhaqqiq Al-Hillee, Al-Mu’tabar fee sharH Al-MukhtaSar, pg. 141

5.) Here is what ‘Allaamah Hillee (d. 726 AH) has said about the 3rd testimony in the Adhaan and Iqaamah

» « » مشروعيته » لعدم الآذان، فصول في البرية خير محمد آل و ه الل ولي عليا إن قول يجوز لا وTranslation: “And it is NOT permissible to say الله ولي عليا البرية and إن خير محمد since آلthere is no ruling for it in the sharee’ah”Source:1. ‘Allaamah Hilli, Nihaayah Al-aHkaam fee ma’rifah al-aHkaam, vol. 1, pg. 412

6.) Here is what Shaheed Al-Awwal (d. 786 AH) has said about the 3rd testimony in Adhaan.الواقع كان إن و ة البري خير آله و محمدا أن و بالولاية شهد كالت الإقامة و الأذان في هذه غير ة شرعي اعتقاد يجوز لا وكذلكTranslation: “It is NOT permissible to believe in the legitimacy of Witnessing the Wilaayah of ‘Alee and “Muhammad wa Aalih Khayrul Bariyyah” in the adhaan and iqaamah, even though these events are factual!Source:1. Shaheed Al-Awwal, Al-Lum’ah Al-Dimashqiyyah, pg. 37

7a.) Here is what Shaheed Al-Thaanee (d. 966 AH) has said about 3rd testimony in Adhaan.

- البرية خير آله و محمدا أن و ع لعلي بالولاية كالتشهد الإقامة و الأذان في الفصول هذه غير شرعية اعتقاد يجوز لا و

- الله من المحدودة شرعا الموظفة العبادات في إدخاله يجوز حقا واقع كل فما كذلك الواقع كان إن و البشر خير أوو العبادات من ذلك نحو أو تشهدا أو ركعة الصلاة في زاد لو كما تشريعا و بدعة فيها ذلك إدخال فيكون تعالى

الأذان فصول من لا الإيمان أحكام من فذلك بالجملةTranslation: It is NOT permissible to believe in legitimacy of other parts in adhaan and iqaamah, like witnessing to wilaayah of ‘Alee and “muhammad wa aalihi khayrul bariyyah”. As not EVERY factual reality can be inserted into the legally prescribed rituals (‘ibaadaat), specified by the Allaah (SWT), since inserting theses things will be regarded as bi’dah and legislation, similar to addition of a rak’ah or tashahhud or alike things to the acts of worship (‘ibaadaat)”Source:1. Shaheed Al-Thaanee, Al-RawDah Al-Bahiyyah fee SharH Al-Lum’ah Al-Dimashqiyyah, vol. 1, pg. 702. Shaheed Al-Thaanee, Al-RawDah Al-Bahiyyah fee SharH Al-Lum’ah Al-Dimashqiyyah, vol. 1, pg. 5733. Muhammad Jawaad Mughniyyah, Fiqh Al-Imaam Al-Saadiq, vol. 1, pg. 175

7b.) Another source for Shaheed Al-Thaanee talking about 3rd testimony in Adhaan & Iqaamah

» « » موضوعة » أخبارها و فبدعة، ذلك نحو و البرية خير محمد آل و ، الله ولي عليا أن إضافة أما وTranslation: “And addition (to the adhaan & iqaamah) of الله ولي البرية and عليا خير محمد is آلa bid’ah and the narrations regarding it (3rd testimony) is mawDoo’ (fabricated).”Source:

1. Shaheed Al-Thaanee, Al-RawDah Al-Jinaan fee sharH Irshaad Al-Adhhaan, vol. 2, pg. 646

8.) Here is what Al-Muqqadis Al-Ardabillee (d. 993 AH) has said regarding the 3rd testimony (he has said this after he quotes Al-Sadooq calling them MufawwiDas)فلا آله و عليه الله صلى زمانه في كان الذي الأذان في بالتغيير الثاني على يشنع لهذا و الحق، لأنه اتباعه فينبغي

عليه التشنيع مع مثله ارتكاب ينبغيRough Translation: Since the shee’ahs condemn the 2nd (‘Umar) for adding to the Adhaan that wasn’t during the time of the Prophet, it is improper for them to emulate such an act (by adding the 3rd testimony).Source:1. Al-Muqqadis Al-Ardabillee (d. 993 AH), Majma’ Al-Faa-idah wa Al-Burhaan fee SharH Irshaad Al-Adhhaan, vol. 2, pg. 181

Now, look at what a during the time of Al-Majlisi, after he said it is okay to put it in the Adhaan.

9.) Here is what Al-Muhaqqiq Al-Sabzawaaree (d. 1090 AH) had to say about the 3rd testimony in Adhaan.حقا كان إن و بدعة بكونها الأصحاب صرح فقد ذلك أمثال و البرية خير محمد آل و الله ولي عليا أن إضافة أما و

يثب لم و الشرعي التوقيف على موقوف هو و الأذان في دخولها في الكلام إذ صحيحاTranslation: “And about adding the الله ولي عليا البرية and أن خير محمد the jurists have , آلclearly stated that this is a bid’ah. And the statement is true. But adding it to the adhaan is dependent upon its divine ordainment. (al-tawqeef al-shar’ee)”Source:1. Al-Sabzawaareee (d. 1090), Dhakheerah Al-Ma’aad fee sharH Al-Irshaad, vol. 2, pg. 244As you can see, our major scholars that came before the Al-Majlisis condemned this action.

Even Al-Khomeinee talks about the aHaadeeth that allude to the 3rd testimony in Adhaan and Iqaamah.“In some Da’eef (untrustworthy / weak) narratives it is stated that after testifying to the Messengership in the adhan one is to say: “I testify that ‘Ali is waliyullah (Allah’s friend)” twice. In other narratives, one is to say: “I testify that ‘Ali is truly Amirul Mu’minin” twice. In some others, one is to say: “Muhammad and his progeny are the best of people”. Ash-Shaykh as-Saduq(may Allah have mercy upon him) took these narratives to be invented

and he denied them. It is well known among the ‘ulama’ (may Allah be pleased with them) that these narratives are not reliable.”Source:· Khomeinee, Adaab Al-Salaah, Discourse 3, Ch. 4

But unfortunately, even after Al-Khomeinee admits there are no SaHeeH hadeeth about this,he tries to present a hadeeth, the very same hadeeth that Al-Majlisi has used to add the 3rdtestimony in Adhaan. Here is the hadeeth.رأى الله برسول أسري لما أنه معراجهم في حديثا يروون هؤلاء ع الله عبد لأبي قلت قال معاوية بن القاسم روى وقلت هذا حتى شيء كل غيروا الله سبحان فقال الصديق بكر أبو الله رسول محمد الله إلا إله لا مكتوبا العرش علىخلق لما و المؤمنين أمير علي الله رسول محمد الله إلا إله لا عليه كتب العرش خلق لما جل و عز الله إن قال نعمجل و عز الله خلق لما و المؤمنين أمير علي الله رسول محمد الله إلا إله لا مجراه في كتب الماء جل و عز اللهكتب اللوح جل و عز الله خلق لما و المؤمنين أمير علي الله رسول محمد الله إلا إله لا قوائمه على كتب الكرسيمحمد الله إلا إله لا جبهته على كتب إسرافيل الله خلق لما و المؤمنين أمير علي الله رسول محمد الله إلا إله لا فيهأمير علي الله رسول محمد الله إلا إله لا جناحيه على كتب جبرئيل الله خلق لما و المؤمنين أمير علي الله رسولو المؤمنين أمير علي الله رسول محمد الله إلا إله لا أكنافها في كتب السماوات جل و عز الله خلق لما و المؤمنينالله خلق لما و المؤمنين أمير علي الله رسول محمد الله إلا إله لا أطباقها في كتب الأرضين جل و عز الله خلق لماجل و عز الله خلق لما و المؤمنين أمير علي الله رسول محمد الله إلا إله لا رءوسها في كتب الجبال جل و عزلا عليه كتب القمر جل و عز الله خلق لما و المؤمنين أمير علي الله رسول محمد الله إلا إله لا عليها كتب الشمسالله إلا إله لا أحدكم قال فإذا القمر في ترونه الذي السواد هو و المؤمنين أمير علي الله رسول محمد الله إلا إله

المؤمنين أمير علي فليقل الله رسول محمدTranslation: I said to Aboo ‘Abd Allaah (6th Imaam), that they (sunnees) trasmit a tradtion in their [books about] mi’raaj, that when the Prophet (SAWAS) was taken on the night of ascension he saw writing on the throne which read, “There is no God, but Allaah, Muhammad is the Prophet of God and Aboo Bakr is the truthful one.” Imaam Al-Saadiq (AS) said: “SubHaanallaah (Glory be to Allaah), they have changed EVERYTHING including this?” Al-Qaasim said: “Yes”, Imaam Saadiq (AS) said: “When Allaah (SWT), created the throne he wrote on it: “There is no god, but Allaah and Muhammad is the Prophet of Allaah and ‘Alee is Ameer Al-Mu-mineen……the tradtion goes on until Imaam Saadiq (AS) at the end says this…”Whenever one of you recites the Shahadatayn, say ‘Alee is Ameer Al-Mu’mineen.”Source:1. Al-Tabarasee, Al-Ihtijaaj, vol. 1, pg. 158

2. Al-Majlisi, Bihaar Al-Anwaar, vol. 27, ch. 10, pg. 1, hadeeth #13. Al-Majlisi, Bihaar Al-Anwaar, vol. 81, ch. 13, pg. 112, hadeeth #1

There are A LOT of things wrong with this hadeeth itself and the way it is used as a proof (for 3rd testimony):1. This hadeeth is not found in any other book before Al-Tabarasee narrates it in his book (Al-Ihtijaaj).2. There is no sanad (chain of narrators) that is accompanied with this hadeeth, just the primary narrator3. The primary narrator is HIGHLY majhool (unknown)a. There are 0 (zero) hadeeth from this specific narrator in our Kutub Al-Arba’ (Al-Kaafi, Al-Faqeeh, Tahdheeb & Al-IstibSaar) or Wasaa-il Al-Shee’ahb. The ONLY hadeeth that is narrated from this narrator is this specific hadeeth

It is very unlikely that a person just appears and narrates a lengthy hadeeth like this and then disappears. Since this hadeeth is talking against the Sunnees and Aboo Bakr, it would seem that the companion had to be VERY close to the Imaam (AS), that he would trust him. Usually our Imaams (AS) would do taqiyyah (dissimulation), and only narrate such hadeeth with their close companions.

One thing to note, this hadeeth has NOTHING to do with Adhaan and Iqaamah. In order to “add” things into you ‘ibaadah, you must have tawqeef (divine ordainment), meaning there has to be a SaHeeH hadeeth from the Prophet (SAWAS) or the Imaams (AS) that allow this.In conclusion, doing the 3rd testimony in the adhaan / iqaamah is reprehensible bid’ah (innovation), that must be stopped immediately. Doesn’t matter what “intention” you say it. A bid’ah is a bid’ah.

Wa ‘Alaykum Assalaam,

Narjis’ (Mother of 12th Imaam) story is mawDoo’ (Fabricated) June 28, 2010 at 1:36 am | Posted in Invented myths and legends | Leave a comment        

2 Votes

Salam alaikum. Below you would see research done by shia Nader Zaveri. We are quoting it from his blog without any edition. It’s extremely important that many shias today aren’t satisfied by fairy-tales which they can hear on their gathering during the years, and instead of it, they are trying to research.

Salaamun ‘Alaykum,

Here is the infamous story of the Narjis, mother of Imaam Mahdee (AS) being a Roman princess and being sold into slavery in order to marry our 11th Imaam (AS). Her name is really Narjis, but the LONG story of her being a Roman princess and being sold into slavery is mawDoo’ (Fabricated).

Here are the sources to this hadeeth:1. Al-Sadooq, Kamaal Al-Deen, vol. 2, ch. 41, pg. 417 – 423, hadeeth # 12. Al-Toosi, Ghaybah Al-Toosi, pg. 2083. Al-Majlisi, Bihaar Al-Anwaar, vol. 51, ch. 1, pg. 6 – 10, hadeeth # 12

Here is the sanad (chain of narrators) to the story. (taken from Bihaar Al-Anwaar) ] بشر ] قال قال يباني الش سهل بن بحر بن محمد عن يباني الش المفضل أبي عن جماعة الطوسي للشيخ الغيبة غط،

منرأى بسر جارهما و محمد أبي و الحسن أبي موالي أحد الأنصاري وب أي أبي ولد من هو و خاس الن سليمان بن

Abee / Aboo Al-MufaDDal Al-Shaybaanee (Muhammad bin ‘Abd Allaah Aboo Al-MufaDDal) is Da’eef (Weak) according to:1. Al-Najaashee, Rijaal, pg. 3962. Al-Hillee, Al-KhulaaSah, pg. 256 & pg. 2523. Al-GhaDaa-iree, Kitaab Al-Du’afaa, pg. 994. Al-Toosi, Fihrist, pg. 4025. Al-Toosi, Rijaal, pg. 4476. Al-Khoei, Mu’jam Rijaal Al-Hadeeth, vol. 16, pg. 444, person # 11115

Muhammad bin BaHr bin Sahl Al-Shaybaanee is Ghullah (exaggerator) & MufawwiDa according to:1. Al-Toosi, Rijaal, pg. 4472. Al-Hillee, Al-KhulaaSah, pg. 2543. Al-Toosi, Fihrist, pg. 390

4. Al-Najaashee, Rijaal, pg. 3845. Al-GhaDaa-iree, Kitaab Al-Du’afaa, pg. 986. Al-Khoei, Mu’jam Rijaal Al-Hadeeth, vol. 15, pg. 122, person # 10297

Bishr bin Sulaymaan Al-Nakhaas is Majhool (Unknown) according to:1. Al-Khoei, Mu’jam Rijaal Al-Hadeeth, vol. 3, pg. 316, person # 1755

Based off of this sanad (chain of narrators), this hadeeth is graded as MawDoo’ (Fabricated) or at least a minimum of Da’eef Jiddan (VERY WEAK).

Also, here is what Al-Khoei has said regarding this hadeeth / story under Bishr bin Sulaymaan.

نفسه برواية شخص وثاقة إثبات يمكن لا أنه تقدم فيما عرفت قد أنك على مجاهيل، عدة الرواية سند في .لكن“But the sanad (chain of narrators) in the hadeeth / story has many majhool (unknown) people, and you know that it one cannot establish his own trustworthiness through his own narration about himself”Source:1. Al-Khoei, Mu’jam Rijaal Al-Hadeeth, vol. 3, pg. 316, person # 1755

One of the reasons for this fabricated story could be to make the mother of our 12th Imaam (AS) come from a noble lineage as his father (Imaam Al-’Askaree (AS)) is already from a noble lineage.

Al-Kulaynee has added a tradition in Al-Kaafi that alludes to the mother of Imaam Mahdee (AS) being from Al-Nawbah, which is in Sudan, but this hadeeth is mursal (disconnected) and cannot be used as daleel (proof) (See: Al-Kaafi, vol. 5, pg. 352, hadeeth # 2). There have been other aHaadeeth that shows the mother of Imaam Mahdee (AS) being a black slave, but the authenticity of these reports has not been determined. Wallaahu A’lim (And Allaah knows best).

Wa ‘Alaykum Assalaam

Calling Mahdi by his name June 7, 2010 at 8:58 pm | Posted in Invented myths and legends, Shia Mahdi | Leave a comment      

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Kulayni narrated in “al-Kafi” (1/333), and Majlisi authenticated in “Mirat”,  that imam Abu Abdullah said:

“No one except disbeliever would call by name possessor of this task”.

Uncle of shia Mahdi was “famous for lie” drunkard

June 7, 2010 at 6:26 pm | Posted in Invented myths and legends, Journey to shia books, Shia Mahdi | Leave a comment        Rate This

Kulayni narrated a long hadih in his book “al-Kafi” (1/503-504):

“May Allah take my soul in service for your cause, now you may if you would so wish.” “. He then said to his guards to lead him to through the backside so that he (Al-Muwaffaq) would not see him. He stood up and my father also stood up and embraced him and he left. I asked the guards of my father and his servants, “Woe is you, who was the man whom you addressed by his Kunya before my father and my father treated him as he ddid?” They said, “This ‘Alawid man is called al-Hassan ibn Ali, know as ibn al-Rida .” This surprised me even more. The whole day I thought anxiously about his affairs and the behaviors of my father and I did not see him until it was night. He would usually say his ‘Isha (late evening) prayer and would study the things that he would need of the issue to present before the Sultan. When prayed and began to study I went and sat before him while he was alone. He asked, “Oahmad, do you need something?” I said, “Yes, my father. If you would allow me I would like to ask.” He said, “You have permission, my son, say whatever you would like.” I said, “Father, who was the man you met this morning and behaved with him the way you did towards him with so much glorification, greatness and reverence with such expressions as, ‘May Allah take my soul in service for your cause’?” He said, “My son, he was the Imam ((Leadership with Divine Authority) of the al-Rafida (those who refuse to accept the leadership people other than (Ali and his infallible descendants). He is al-Hassan ibn Ali, known as ibn al-Rida. He remained quite for a while and then said, “My son if the Imamat leadership would be removed from the Abbassid Caliphs no one from the clan of banu Hashim would deserve to become the Imam except this man. He deserves it because of his distinctions, piety, guidance, safety (from mistakes), his chastity, his worship, his beautiful moral characteristics and

perfection. Had you had a chance to see his father you would have seen a man of great intelligence, nobility and excellence.” This increased my anxiety, thinking and anger towards my father and I thought his dealing and behavior towards him and his words for him were excessive

Thereafter, there was nothing more important to me than to ask more about him and investigate his affairs. Whoever of the members of Hashite clan or the guards, the clerks, the judges, the scholars of the law (Fuqha’) and other people that I would ask I would find him being glorified, mentioned with greatness and high position. I would hear very beautiful words about him and see him given preference over all members of Hashimite clan, their elders. The feeling of greatness for him increased in my heart because I would not find anyone of his friends or foe that would not speak good of him and praise him.” A certain person from the al-Asha‘ari beliefs present asked him, “What is the news about his brother, Ja‘far, O abu Bakr? (1)“

He said, “Who is Ja‘far that you would ask about him or compare him with al-Hassan (a.s.). Ja‘far was an evil doer in public, polluted with sins, an addict drukered, the lowest of all man and the most humiliating of his own self among men. He was worthless and little to his own self.

In the footnote you can see shia muhaqeq said about Jafar: “HE WAS FAMOUS FOR LIE”.

And the only reason of this attitude of shias toward that man, that he rejected existence of his brother’s son.

Ali’s name on the Moon June 1, 2010 at 2:00 am | Posted in Invented myths and legends, Journey to shia books | Leave a comment      

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Book named “Sharhkul ziyaratool jamiatul kabera”. Printed by Darul Mufeed.Author: Sheikh Ahmad ibn Zaynutdin al-Ikhsai.

It says:

“…When Allah Azwajal created two earthes, He wrote in their levels: There is no God but Allah, Mohammad is prophet of Allah, Ali is master of faithful, and when Allah Azwajal created hills, He wrote on their tops: There is no God but Allah, Mohammad is prophet of Allah, Ali is master of faithful, and when Allah Azwajal created sun, He wrote on it: There is no God but Allah, Mohammad is prophet of Allah, Ali is master of faithful, and when Allah Azwajal created moon, he wrote on it : There is no God but Allah, Mohammad is prophet of Allah, Ali is master of faithful. And (that writing is a) blackness that u can see on it (moon). When anyone from you say: There is no God but Allah, Mohammad is prophet of Allah, also say: Ali is master of faithful”.

http://gift2shias.files.wordpress.com/2010/06/cover.jpg

Error in salat May 30, 2010 at 5:27 pm | Posted in Invented myths and legends | Leave a comment        1 Votes

In his book “Man la yahduruhul faqeeh” (1/359),  shia shaikh Saduq wrote:

: السهو نفي الغلو في درجة أول يقول الله رحمه الوليد بن أحمد بن الحسن بن محمد شيخنا وكانجميع ترد أن لجاز المعنى هذا في الواردة الاخبار ترد أن جاز ولو وآله، عليه الله صلى النبي عن

والشريعة( 4الاخبار) الدين إبطال ردها وفي .

“And our sheikh Muhammad ibn Al-Hasan ibn Ahmad ibn al-Walid (rahimuhullah)said: “First level in quluw it’s denial of error from messenger (sallalahu alaihi wa ali), and if it is permitted to deny narrations with that meaning, then it’s permitted to deny all narrations, and in their denial is restriction (ibtal) of of religion and shariat”.

After he quoted words of his shaykh Saduq added:

على والرد وآله عليه الله صلى النبي سهو إثبات في منفرد كتاب تصنيف في الاجر أحتسب وأناتعالى الله شاء إن .منكريه

Rough translation: “And I hope to gain reward in compiliing book dedicated to proof error of Nabi and refutation to those who reject that”.

At page 359 he said:

: يسهو أن جاز لو ويقولون وآله عليه الله صلى النبي سهو ينكرون الله لعنهم والمفوضة الغلاة إنالتبليغ في يسهو أن لجاز الصلاة في السلام عليه

“Al-Qulat and al-mufaqida may Allah curse them, rejecting possibility of error from Nabi, they say: If error in pray possible, then error in tablig also possible”

So it’s clear that modern rafidah are qulat in the view of sh. Saduq and his teacher.

Ali and footbal May 29, 2010 at 2:30 pm | Posted in Invented myths and legends | Leave a comment  

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By brother TripolySunni:

The Narration which i will present to you now is One which will change your life forever.

Ameer al Mumeneen Ali RAA KNEW that Brazil would Be the Kings of FOOTBALL!!!

وبركاته الله ورحمة عليكم السلاممحمد وآل محمد على صلى اللهم

القدم ) ( كرة بلعبة فيه يتنبأ السلام عليه علي الامام عن الخبرالغريب هذا عج القائم جريدة أوردتاللعبة بهذه تشتهر سوف البرازيل ان ويقول بل واضح .…بشكل

الحديث مع :اترككمالجفر ) ( أسماها قديمة مخطوطة في ع أميرالمؤمنين :قال

يفتن ) والظلم ، مغاليس فيها للحق يدعون أمزون اسمه عظيم نهر لهم عندقوم الله لأمر غالب ولامثل خلف رجالها السارحة،يمرح اللعبة في الا اسم لهم يعلو ،ولا فقرا أرضهم في ينشر ، دهرارقص ويرقصون المعزف ويعزفون الرايات لأجلها ينصبون جلود من نعامة،كرة بيضة أضعاف( ..…الأحباش) الزمان) آخر عن علي قال ماذا .كتاب

الدنيا انهار اعظم احد وهو الامزون لكلمة المرادف هي البرازيل أن الكتاب هذا صاحب .ذكرالبيضة ) هي البيضة هذه لأن النعامة ببيضة القدم كرة السلام عليه المؤمنين امير وصف وقد

السلام عليه ذكرها كما الجلود من مصنوعة هي اليوم القدم وكرة الكروي الشكل ذات (الوحيدة= = = = = = = = = = = = = = = = =المصدر

القائم جريدةالحرام ) ( – محرم أواخر الاولى السنة الفتح هجري 1427العدد

) الزمان) آخر عن علي قال ماذا كتاب

The “Al Qa’em” Newspaper in their first volume/release at the end of Muharram, 1427 hijri released this Hadith about ALI raa Talking about the game of Football and saying that Brazil will be the best Nation in this game.

Ameer Ali RAA Said in an ancient scripture called “Al Jeffr” :Allah Is the greatest as a people with a great river called the amazon, Their religion is corrupt and there is oppression and Fitnah which will spread Poverty in their land and they will only achieve victory in a game with an Egg of an Ostrich,.. A Ball from leathers and for it they will place Banners and play songs and dance like the Ahbash.

Source: Book: kitab “Maza Qal Ali an Akhir al Zaman”.

the writer of the book claimed Brazil is that country with the Amazon.

Scan of the book mentioned in the Shiite newspaper:

Imam forgets. March 15, 2010 at 6:22 pm | Posted in Invented myths and legends | Leave a comment   

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Salam alaikum.

Sheikh Saduq in his book “Uyun akhbarul riza” said:

- : العباد أعمال فيه يرى نور من عمود الله وبين وبينه القدس بروح د مؤي الإمام إن آخر حديث وفييعلم فلا عنه ويقبض فيعلم ويبسطه عليه اطلع لدلالة إليه، احتاج ما .وكل

ويفرح ويسهو، وينسى وينام وينكح ويتغوط، ويبول ويشرب ويأكل ويمرض، ويصح ويلد، يولد والإمامويكرم، ويثاب ويسأل، ويعرض ويوقف، ويحشر ويزار، ويقبر ويموت ويحيى ويبكي ويضحك ويحزن،قبل تحدث تي ال الحوادث من به أخبر ما وكل الدعوة استجابة العلم في خصلتين في ودلالته ويشفع،لام الس عليهم عنه آبائه وعن توارثه وآله عليه الله صلى ه الل رسول من إليه معهود بعهد فذلك كونها

وجل عز الغيوب علام من لام الس عليه جبرئيل إليه عهد مما ذلك .ويكون

19-2 In another tradition we read, “The Imam is certified by the Holy Spirit. There is a column of light between him and God through which he sees the deeds of the people. He is informed about what he needs by it. Sometimes that light is shined at him and he gets to know (what he must become aware of). And sometimes it is taken away and thus he will not know (what he needs not know).  “The Imam is born. He also has children. He gets ill and he gets cured. He eats and drinks. He urinates and defecates. He gets married. He sleeps. He forgets and he makes mistakes. He gets happy and sad. He laughs and cries. He lives and then dies. He is buried and the people go to visit his shrine. He is resurrected and questioned. He is rewarded and honored. He intercedes. There are two important signs for him: his knowledge and the fulfillment of his prayers. He has heard the news that he gives about the events in the future from his grandfathers from the Prophet of God (s). The Prophet of God (s) has heard them from Gabriel. Gabriel has heard them from the Almighty God.

Source: Uyun ahbarul riza p 193.

Did Imaam Abu Hanifa (ra) Study from Imaam Ja’far as-Saadiq November 25, 2009 at 10:27 pm | Posted in Invented myths and legends | Leave a comment    

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Imaam Abu Hanifa (RA) studied under Imaam Muhammad al-Baqir and Imam Jafar as-

Sadiq (RA). I would like to know if he received Ijaza from them. If you would please state

the texts in which this can be found in it would be must appreciated.

Salaams

Respected Brother-in-Islam

Assalaamu Alaykum

Regarding Imam Abu Hanifah’s allegedly having studied under Imam Ja’far as-Sadiq, please be informed as follows:

Imam Abu Hanifah was the pupil and intellectual successor of his mentor, Hammad ibn Abi Sulayman, who was the successor to Ibrahim an-Nakha’i, who was the successor to his uncle ‘Alqamah ibn Qays an-Nakha’i, who was the successor to Sayyiduna ‘Abdullah ibn Mas’ud (radhiallaahu anhu), who was sent as a teacher to the city Kufah by Amir al-Mu’minin Sayyiduna ‘Umar ibn al-Khattab. This chain of intellectual descent is known to anyone knowledgeable of the legislative history of Islam.

In fact, Imam Abu Hanifah held his discourses at the very same place in the Masjid of Kufah where Ibn Mas’ud (radhiallaahu anhu) used to teach. This teaching circle was passed down generation after generation, by the men whose names you have just read: From Ibn Mas’ud to ‘Alqamah; from ‘Alqamah to Ibrahim; from Ibrahim to Hammad; and ultimately from Hammad to Abu Hanifah, after whom it was occupied by three of his students successively: firstly Zufar ibn Hudhayl; then Abu Yusuf; and then Muhammad ibn al-Hasan.

Now, regarding the link between Abu Hanifah and Ja’far as-Sadiq, you need to keep in mind the following:

FIRSTLY

Imam Abu Hanifah was born in the year 80 AH

Imam Ja’far as-Sadiq was born in the year 83 AH

In other words, not only were they contemporaries; but Abu Hanifah was 3 years older than Ja’far as-Sadiq.

SECONDLY

Imam Abu Hanifah’s education took place in Kufah, in the school originally established by Ibn Mas’ud. Like other ‘ulama of his time, he used to go to Hijaz for Hajj, and passing through Madinah, he used to benefit from the knowledge of eminent men of learning, such as the father of Imam Ja’far as-Sadiq, namely Imam Muhammad al-Baqir. Many of the ahaadith he narrates from Imam Muhammad al-Baqir are documented in the books of his pupils Abu Yusuf and Muhammad ibn al-Hasan.

THIRDLY

It is true that Imam Abu Hanifah does narrate some ahadith from Imam Ja’far as-Sadiq. But that was according to the habit of the ‘ulama to narrate from even their contemporaries. If that alone is to be taken as evidence that Imam Abu Hanifah “studied” under Imam Ja’far as-Sadiq, then we will be bound to conclude that Imam Ja’far as-Sadiq similarly learnt from people other than his father, such as Ibn Shihab az-Zuhri, ‘Ata ibn Abi Rabah, ‘Urwah ibn Zubayr and Muhammad ibn al-Munkadir. Imam Ja’far as-Sadiq has narrated hadith from all of these men, and even others besides them. (Tahdhib al-Kamal vol. 5 p. 75)

FOURTHLY

In the year 132 the Abbasids came to power, having ousted the Umayyads. Abu Hanifah was then 52 years of age. The Abbasid khalifah Abu Ja’far al-Mansur wanted Abu Hanifah as his Chief Justice, which post he refused. In order to escape the vengeance of the khalifah, Abu Hanifah betook himself to the Hijaz where he spent the next 2 years. It is in terms of this sojourn in the Hijaz that he is reported to have said, “Were it not for the 2 years, Nu’man (i.e. Abu Hanifah) would have been destroyed”. Creative Shi’i imaginations would have us believe that what he actually meant thereby was that it was during this period that he gained his knowledge at the feet of Imam Ja’far as-Sadiq. The absurdity of this can be seen from the fact that by that time he was already so famous as

a man of learning, that he was sought by the khalifah as the Chief Justice. Apart from that, he was, as already shown, over 50 years of age.

FIFTHLY

There is a famous story in circulation about Imam Ja’far as-Sadiq posing certain questions to Imam Abu Hanifah regarding the use of Qiyas (analogy). You should be informed that the story appears in this form in Shi’i books such as al-Kafi. In the Sunni literature it appears with significant changes.

First of all, the discussion is not between Abu Hanifah and Ja’far as-Sadiq, but between Abu Hanifah and Muhammad al-Baqir.

Secondly, the story goes as follows:

Al-Baqir asks Abu Hanifah if he is the one who is changing the Deen of his (al-Baqir’s) grandfather (Rasulullah sallallahu `alayhi wasallam) through the use of Qiyas. Abu Hanifah denies that he is changing the Deen. In order to demonstrate the falsehood of the rumours, he then goes on his knees in front of Imam al-Baqir and uses the comparison between, (1) the share of a man and a woman in the spoils of war; (2) fasting and prayer with regard to a woman in menstruation having to pay in the former and not the latter; (3) urine and semen in respect of the method of purification for either one.

After this lucid demonstration of his usage of Qiyas only where there is no textual evidence, and strictly adhering to the authority of text where it exists, Imam Muhammad al-Baqir stands up and kisses Imam Abu Hanifah on his forehead. (Manaqib Abi Hanifah by al-Kardari, p. 99)

It was only later that the Shi’ah would adapt the story to suit their own particular needs.

Shaykh Taha KaraanDarul Uloom al-Arabiyya al-Islaamiyyah, Western Cape (SA)

Did Imaam Nasaa’ie insult the Sahaaba [ra]?? November 25, 2009 at 10:25 pm | Posted in Invented myths and legends | Leave a comment       

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Q: Muhtaram; Kindly advise. Abdur-Razzaaq as-San’aani was a Muhaddith and he

insulted the Sahaaba. Also Imaam Nasaa’ie was a Shi’a and insulted the Mu’awiyah

[radhiallaahu anhu].

A: ‘Abd ar-Razzaq as-San’ani was admittedly a most trustworthy and expert muhaddith. However, it is also a fact that he had certain Shi’i proclivities founded upon an excessive partiality for Sayyiduna ‘Ali radiyallahu ‘anhu that manifested itself in a certain degree of opposition to his political opponents. This opposition was expressed in certain disparaging remarks made by ‘Abd ar-Razzaq about persons like Mu’awiyah. These remarks, instead of being a blemish upon Mu’awiyah, came to taint ‘Abd ar-Razzaq himself.

As for Imam an-Nasa’i, towards the end of his life he traveled to Damascus where he found a lot of partiality against Sayyiduna ‘Ali. He therefore compiled a booklet comprising of ahadith on the merits of Sayyiduna ‘Ali and read this book in his hadith sessions, intending thereby to bring the people back to the way of the Ahl as-Sunnah wal-Jama’ah. Anti-’Ali sentiments in the city incited some of its denizens to request from him a similar book on the merits of Mu’awiyah, which he refused, citing the the paucity of such hadith material in comparison with the merits of Sayyiduna ‘Ali. This led to him being physically manhandled with such a degree of violence that it led to his death.

It is from here that some opportunists would infer that Imam an-Nasa’i held anti-Mu’awiyah sentiments. The ridiculousness of such an inference will be evident to anyone who considers the following:

1. Mu’awiyah is credited with having narrated about 50 ahadith (roughly 10 repetitions included) in the Sihah Sittah. At least 29 of these ahadith are included by Imam an-Nasa’i into his works. At least 13 of these are narrated only by Imam an-Nasa’i, to the exclusion of the rest of the authors of the Sihah Sittah. (See al-Mizzi: Tuhfat al-Ashraf, vol. 8 p. 434-455) Had Imam an-Nasa’i been possessed of anti-Mu’awiyah sentiments he would have avoided the inclusion of any ahadith narrated by Mu’awiyah at all costs.

2. Hafiz Abul Qasim ibn ‘Asakir has documented in Tarikh Dimashq that Imam an-Nasa’i was asked about Mu’awiyah. His reply was: “Islam is like a house with a door. The door of

Islam is the Sahabah. Whoever speaks ill of the Sahabah seeks but to harm Islam, just like one who knocks a door to enter a house. As for Mu’awiyah, whoever speaks ill of him seeks to find a way to speak ill of the Sahabah.” (Cited in Tahdhib al-Kamal, vol. 1 p. 339)

and Allah Ta’ala Knows Best

Moulana Taha KaraanDarul Uloom al-Arabiyya al-Islaamiyyah, Western Cape (SA)